David's prayer (11:58-): "So today from the text we invite healing. We invite the awareness that the Son of God and the Father are one in Spirit, with a united Will; that having and being are the same: that what I have is what I am, and what I am is what I have; that the kingdom of heaven is the perfect understanding of God and God's Will, and the knowledge that there is but one Will. Today we see that healing is our lesson in understanding, as we bring all projected problems of the world back to the mind, seeing that the only problem - realizing that the only problem - is a belief in separation from God, is a belief that I can create myself and make my own identity apart from the identity that God created for me, as me, as Christ. There can be no meaning found in the world of images. It seemed during sleep that God's Will was forgotten. Today is a day of healing and remembering, of remembering wholeness, of remembering completion. And I cannot accept the solution for the error of separation, I cannot accept the correction for the error of separation, unless I see the problem exactly as it is in mind: belief, one faulty belief - not a situation in the world, not a circumstance in the world, not an outcome in the world of images, just a belief in the mind, a tiny mad idea that has already been corrected. The solution has already been given. But I cannot accept the solution if I perceive the problem as outside of my mind. Human beings, personalities, seem to have many problems, they seem to have their own special problems. Jesus tells us, 'Yet they are all the same, and must be recognized as one if the one solution that solves them all is to be accepted.' He reminds us that even if you've been given the answer, you cannot see its relevance if you think the problems are something else. The problems are not outside. You can see the problem in the mind and accept the answer in any instant. And until you see the problem as in the mind and accept the answer as in the mind, then…then Jesus tells us: "A long series of different problems will seem to confront you, and as one is settled the next one and the next arise.' All this is but the attempt to not recognize the problem where the problem is. This game of the world is an attempt to see external problems, and the ego keeps generating more problems and more problems and more problems. And that is why the mind seems to be tired and the sleeping Son of God seems to have fatigue and frustration - because the ego is just presenting the mind with a vast number of problems, and each of these seemingly little problems seems to require a different answer. This is very complex, the ego is very complex, and its smokescreens and distractions are very, very complex. That's why Jesus tells us as he's speaking of faulty, fragmented perception: 'This perception places you in a position in which you're problem-solving must be inadequate, and failure is inevitable.' So we can't solve a complex problem, because problems are not complex. It is one belief, it is one belief in the mind: that separation from God is possible. The world is a distractive device. And all this seeming complexity 'is but a desperate attempt not to recognize the problem, and therefore not to let it be resolved.' Today we go inward, we pray to be released. We ask what the problem is and what the answer to it is. We will not assume that we already know. We will try to free our minds of all the many different kinds of problems we think we have. We will try to realize that we have only one problem, which we have failed to recognize. We open our mind, open our heart; we wait, we ask, we listen - to receive. 'Let me recognize the problem so it can be solved.' Amen."