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Day 1181 – What The Gospel Isn't – Worldview Wednesday

Day 1181 – What The Gospel Isn't – Worldview Wednesday
Jul 31, 2019 · 10m 14s

Wisdom-Trek / Creating a Legacy Welcome to Day 1181 of our Wisdom-Trek, and thank you for joining me. I am Guthrie Chamberlain, Your Guide to Wisdom What The Gospel Isn't...

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Wisdom-Trek / Creating a Legacy
Welcome to Day 1181 of our Wisdom-Trek, and thank you for joining me.
I am Guthrie Chamberlain, Your Guide to Wisdom
What The Gospel Isn't - Worldview Wednesday


Wisdom - the final frontier to true knowledge. Welcome to Wisdom-Trek where our mission is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before.

Hello, my friend, I am Guthrie Chamberlain, your captain on our journey to increase wisdom and create a living legacy. Thank you for joining us today as we explore wisdom on our 2nd millennium of podcasts. This is Day 1181 of our trek, and it is Worldview Wednesday. Creating a Biblical worldview is important to have a proper perspective on today’s current events. To establish a Biblical worldview, you must also have a proper understanding of God and His Word.

On our Worldview Wednesday episodes we are in a series in which we are covering another detailed review of a book from one of today’s most prominent Hebrew scholars Dr. Micheal S. Heiser. We are taking a deep dive and will share Dr. Heiser's insights into the question, which is also the title of his book “What Does God Want?”
What The Gospel Isn’t


In previous weeks, our discussion about the content of the gospel makes it clear that the gospel is about what Jesus accomplished on our behalf. Everlasting life, salvation, is a gift given to those who believe in what Jesus accomplished on our behalf.

Our culture tries to muddle this clarity. It offers self-improvement or vague “spirituality” as substitutes. But the biblical description of the gospel defies such things. The gospel (and salvation) has nothing to do with personal enlightenment, “looking within” on a journey of self-discovery. The gospel is not about exploring ideas from a spiritual smorgasbord. These are intellectual or psychological efforts and activities. They aren't the gospel.

But these sorts of “alternative gospels” are the easy ones to detect and eliminate. There's a much more difficult hurdle that impedes many people from resting in the simplicity of the salvation God offers.

Dr. Heiser suggested earlier that a lot of people you meet in church struggle with the gospel. The reason is that they are caught in a performance trap. You or someone you know may be able to define the term gospel and perhaps even the content of its meaning. But the idea that believing what Jesus did for you is the sum total of what’s necessary for everlasting life just doesn't seem right. Surely we have to do something. Otherwise, how could we deserve it?



If you comprehend the Bible's story and the content of the gospel, you should grasp immediately that we don't deserve what God offers. And that's a struggle for many people. We want to feel like we’ve earned the good things we have. We don't want to be a charity case. It feels wrong to get something good without having worked for it, at least a little.

Guilt distorts thinking in even more subtle ways. It can paralyze our ability to see the gospel as the unconditional gift it is. Guilt is what drives some people to justify a gift by concluding it's deserved because of something they did for the gift-giver at some point. And if they can't convince themselves of that, they determine to do something after the fact to make themselves feel deserving of the gift. Guilt blinds us to the love of God shown in the gospel. Ultimately, we must come to grips with how self-centered this thinking is.

That may sound harsh, but hear me out…Working hard to make someone else think you have value requires you to focus on yourself. You can't be focused on someone else when the goal is to make another person think you are worthy of their attention or love.
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Author Harold Guthrie Chamberlain III
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