10 MAY 2017 · Summary of the Book of Zephaniah This summary of the book of Zephaniah provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Zephaniah. Author The prophet Zephaniah was evidently a person of considerable social standing in Judah and was probably related to the royal line. The prophecy opens with a statement of the author's ancestry (1:1), which in itself is an unusual feature of the Hebrew prophetic tradition. Zephaniah was a fourth-generation descendant of Hezekiah, a notable king of Judah from 715 to 686 b.c. Apart from this statement, nothing more is said about his background. Whereas the prophet Micah dealt carefully and sympathetically with the problems of the common people of Judah, Zephaniah's utterances show a much greater familiarity with court circles and current political issues. Zephaniah was probably familiar with the writings of such prominent eighth-century prophets as Isaiah and Amos, whose utterances he reflects, and he may also have been aware of the ministry of the young Jeremiah. Date According to 1:1, Zephaniah prophesied during the reign of King Josiah (640-609 b.c.), making him a contemporary of Jeremiah, Nahum and perhaps Habakkuk. His prophecy is probably to be dated relatively early in Josiah's reign, before that king's attempt at reform (and while conditions brought about by the reigns of Manasseh and Amon still prevailed) and before the Assyrian king Ashurbanipal's death in 627 (while Assyria was still powerful, though threatened)

10 MAY 2017 · Summary of the Book of Zephaniah This summary of the book of Zephaniah provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Zephaniah. Author The prophet Zephaniah was evidently a person of considerable social standing in Judah and was probably related to the royal line. The prophecy opens with a statement of the author's ancestry (1:1), which in itself is an unusual feature of the Hebrew prophetic tradition. Zephaniah was a fourth-generation descendant of Hezekiah, a notable king of Judah from 715 to 686 b.c. Apart from this statement, nothing more is said about his background. Whereas the prophet Micah dealt carefully and sympathetically with the problems of the common people of Judah, Zephaniah's utterances show a much greater familiarity with court circles and current political issues. Zephaniah was probably familiar with the writings of such prominent eighth-century prophets as Isaiah and Amos, whose utterances he reflects, and he may also have been aware of the ministry of the young Jeremiah. Date According to 1:1, Zephaniah prophesied during the reign of King Josiah (640-609 b.c.), making him a contemporary of Jeremiah, Nahum and perhaps Habakkuk. His prophecy is probably to be dated relatively early in Josiah's reign, before that king's attempt at reform (and while conditions brought about by the reigns of Manasseh and Amon still prevailed) and before the Assyrian king Ashurbanipal's death in 627 (while Assyria was still powerful, though threatened)

9 MAY 2017 · This account of wrestling with God is, however, not just a fragment from a private journal that has somehow entered the public domain. It was composed for Israel. No doubt it represented the voice of the godly in Judah, struggling to comprehend the ways of God. God's answers therefore spoke to all who shared Habakkuk's troubled doubts. And Habakkuk's confession became a public expression -- as indicated by its liturgical notations (see note on 3:1). Habakkuk was perplexed that wickedness, strife and oppression were rampant in Judah but God seemingly did nothing. When told that the Lord was preparing to do something about it through the "ruthless" Babylonians (1:6), his perplexity only intensified: How could God, who is "too pure to look on evil" (1:13), appoint such a nation "to execute judgment" (1:12) on a people "more righteous than themselves" (1:13)? God makes it clear, however, that eventually the corrupt destroyer will itself be destroyed. In the end, Habakkuk learns to rest in God's sovereign appointments and await his working in a spirit of worship. He learns to wait patiently in faith (2:3-4) for God's kingdom to be expressed universally (2:14). See note on 3:18-19

9 MAY 2017 · Summary of the Book of Habakkuk This summary of the book of Habakkuk provides information about the title, author(s), date of writing, chronology, theme, theology, outline, a brief overview, and the chapters of the Book of Habakkuk. Author Little is known about Habakkuk except that he was a contemporary of Jeremiah and a man of vigorous faith rooted deeply in the religious traditions of Israel. The account of his ministering to the needs of Daniel in the lions' den in the Apocryphal book Bel and the Dragon is legendary rather than historical. Date The prediction of the coming Babylonian invasion (1:6) indicates that Habakkuk lived in Judah toward the end of Josiah's reign (640-609 b.c.) or at the beginning of Jehoiakim's (609-598). The prophecy is generally dated a little before or after the battle of Carchemish (605), when Egyptian forces, which had earlier gone to the aid of the last Assyrian king, were routed by the Babylonians under Nabopolassar and Nebuchadnezzar and were pursued as far as the Egyptian border (Jer 46). Habakkuk, like Jeremiah, probably lived to see the initial fulfillment of his prophecy when Jerusalem was attacked by the Babylonians in 597. Theological Message Among the prophetic writings, Habakkuk is somewhat unique in that it includes no oracle addressed to Israel. It contains, rather, a dialogue between the prophet and God (see Outline). (The book of Jonah, while narrative, presents an account of conflict between the Lord and one of his prophets.) In the first two chapters, Habakkuk argues with God over his ways that appear to him unfathomable, if not unjust. Having received replies, he responds with a beautiful confession of faith (ch. 3).

8 MAY 2017 · Bible Survey - Amos  Greek Name - Amos (Greek form of the Hebrew) Author - Amos (According to Tradition) Date - 787 BC Approximately Theme - The Kingdom of David Types and Shadows - In Amos Jesus is the One who sees the great sins

8 MAY 2017 · (Daniel Chapter 12) Some believe that we are currently in the latter part of Ch. 11 through Ch. 12, prophetically. 

5 MAY 2017 ·   In chapters 1-6, Daniel writes about his own life in captivity. He was selected to work for the Babylonian King Nebuchadnezzar. Daniel (or his Babylonian name Belteshazzar), and his friends made bold and tough decisions and several times displayed their integrity to stand for Godliness instead of culture. They rejecting the king’s food, prayed when it was illegal to do so, and refused to bow to the king’s idol, for which they were thrown into a scorching furnace. Daniel interpreted the king’s dreams twice then was promoted as chief over all the wise men in Babylon. Yet, through all the great things that Daniel did He claimed it was God that did it through him and he gave all the glory to God, “It is He who reveals the profound and hidden things; He knows what is in the darkness, and the light dwells with Him” (2:22). •    Chapters 7-12 contain the visions that Daniel received from God and the events that are involved in his prophetic ministry. A portion of these includes the results of the earthly kingdoms that he lived in. They also mention the coming Messiah and the apocalyptic events to come. “As for me, I heard but could not understand; so I said, “My lord, what will be the outcome of these events?” He said, “Go your way, Daniel, for these words are concealed and sealed up until the end time” (12:8-9). To be continued...

5 MAY 2017 · The genre of the book of Daniel is Narrative History, Prophetic Oracle, and it includes Apocalyptic material. The prophet Daniel wrote it around 530 B.C. and his writings records the events of the Babylonian captivity in 560-536 B.C. to which Daniel was a servant. It also describes the apocalyptic visions given by God, and reveals the events and plans for everyone’s future. Key personalities of this book include Daniel, Nebuchadnezzar, Shadrach, Meshach, Abednego, Belshazzar, and Darius. The purpose of this book is to provide a historical account how the Lord God protected and provided for His faithful followers while in captivity. It also includes a vision of future redemption and hope.  

4 MAY 2017 ·  (8) In the twelfth year of the captivity, when the fugitives from Jerusalem ( Ezekiel 33:21) times and the re-establishment of Israel and the triumph of God's kingdom on earth over its enemies, Seir, the heathen, and Gog  vision of the order and beauty of the restored kingdom its offerings rather discountenances the view of this vision being only symbolical, and not at all literal. The event alone can clear it up. At all events it has not yet been fulfilled; it must be future. Ezekiel was the only prophet (in the strict sense) among the Jews at Babylon. Daniel was rather a seer than a prophet, for the spirit of prophecy was given him to qualify him, not for a spiritual office, but for disclosing future events. His position in a heathen king's palace fitted him for revelations of the outward relations of God's kingdom to the kingdoms of the world, so that his book is ranked by the Jews among the Hagiographa or "Sacred Writings," not among the prophetical Scriptures. On the other hand, Ezekiel was distinctively a prophet, and one who had to do with the inward concerns of the divine kingdom. As a priest, when sent into exile, his service was but transferred from the visible temple at Jerusalem to the spiritual temple in Chaldea.

4 MAY 2017 ·  Symbolical predictions of the destruction of Jerusalem  temple polluted by Tammuz or Adonis worship; God's consequent scattering of fire over the city and forsaking of the temple to reveal Himself to an inquiring people in exile; happier and purer times to follow the several classes--priests, prophets, and princes (5) A year later the warning of judgment for national guilt repeated with greater distinctness as the time drew nearer (6) Two years and five months later--the very day on which Ezekiel speaks--is announced as the day of the beginning of the siege; Jerusalem shall be overthrown ( Ezekiel 24:1-27 nations during the interval of his silence towards his own people; if judgment begins at the house of God, much more will it visit the ungodly world  others, but they all began to be given after the fall of Jerusalem. (8) In the twelfth year of the captivity, when the fugitives from Jerusalem ( Ezekiel 33:21 times and the re-establishment of Israel and the triumph of God's kingdom on earth over its enemies, Seir, the heathen, and Gog (vision of the order and beauty of the restored kingdom (