https://www.spreaker.com/podcast/american-history--7317486
Each episode reconstructs one true, complete story from start to finish, no host, no chit-chat, just narration built from records, letters, court files, and the accounts left behind by the people who lived it. You get the full arc: the decision, the deal, the betrayal, the aftermath, told with the kind of detail that makes forgotten American history feel like it happened last week instead of centuries ago.

The subjects range wide but stay grounded in the same territory: broken treaties and the rivers of promises behind them, the wild west as it actually operated instead of how film reels remember it, women erased from school textbooks who quietly rewired power structures from the inside, and men who sold out their own nations for reasons more complicated than greed. Chiefs, lawyers, soldiers, and the ordinary people caught between empires, all of it pulled from the margins of American history where the footnotes are more interesting than the headlines.

If you want the version of American history that doesn't get taught, the one with real names, real consequences, and no tidy moral at the end, this is where it lives. Every episode adds another piece to the puzzle of American history that most classrooms skip entirely. New episodes drop regularly. Subscribe so the next forgotten chapter doesn't stay forgotten.]]>enHistoryCopyright OBOMEDIA ENTERTAINMENThttps://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1c2403fe8010083849949b5789959927.jpghttps://www.spreaker.com/podcast/american-history--7317486Sat, 10 Oct 2026 08:02:43 +0000OBOMEDIA ENTERTAINMENTOBOMEDIA ENTERTAINMENTcreators@obomedia.comAmerican history rarely fits on a monument plaque, and the stories buried underneath it are the ones this show digs up. A canoe hidden for generations that made a man a chief. A $12.50 check written to reclaim stolen land. A warrior who led an army...
Each episode reconstructs one true, complete story from start to finish, no host, no chit-chat, just narration built from records, letters, court files, and the accounts left behind by the people who lived it. You get the full arc: the decision, the deal, the betrayal, the aftermath, told with the kind of detail that makes forgotten American history feel like it happened last week instead of centuries ago.

The subjects range wide but stay grounded in the same territory: broken treaties and the rivers of promises behind them, the wild west as it actually operated instead of how film reels remember it, women erased from school textbooks who quietly rewired power structures from the inside, and men who sold out their own nations for reasons more complicated than greed. Chiefs, lawyers, soldiers, and the ordinary people caught between empires, all of it pulled from the margins of American history where the footnotes are more interesting than the headlines.

If you want the version of American history that doesn't get taught, the one with real names, real consequences, and no tidy moral at the end, this is where it lives. Every episode adds another piece to the puzzle of American history that most classrooms skip entirely. New episodes drop regularly. Subscribe so the next forgotten chapter doesn't stay forgotten.]]>false9a9cd516-163d-55ed-a3fb-719004f6e0fcepisodichttps://www.spreaker.com/episode/the-intercepted-courier-who-revealed-denonville-s-secret-cost-kondiaronk-exile--74908976
The intercepted courier who revealed Denonville's secret cost Kondiaronk exile

In this episode, we follow the choices Kondiaronk made at Michilimackinac after intercepting a French message and how those decisions reshaped alliances in the upper country. The episode traces the road he traveled from warrior and negotiator to the moment his actions set off a chain of events that would take years to play out.

Person: Kondiaronk
Location: Michilimackinac / the straits between Lake Huron and Lake Michigan
Date: 1688 (interception and ambush); 1701 (funeral procession, August 2)
Topic: interception of a courier, ambush of an Onondaga delegation, and subsequent exile
Event: Kondiaronk leading a war party, intercepting a message revealing Denonville’s secret, then ambushing the Onondaga delegation

- Kondiaronk, a Wendat leader born around 1649, had been negotiating regional tensions since at least 1682.
- In 1687 Denonville recruited Wendat warriors with a vow of no separate peace, promising a unified offensive.
- In spring 1688 a French courier intercepted Kondiaronk en route to Fort Frontenac with news Denonville had secretly negotiated with the Haudenosaunee.
- Kondiaronk halted his march, positioned warriors on the road, and ambushed the approaching Onondaga delegation, capturing survivors and killing one chief.
- He then told the prisoners that Denonville had ordered the ambush, a move that set in motion political consequences leading to his exile.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908976Sun, 11 Oct 2026 08:00:04 +0000OBOMEDIA ENTERTAINMENTA Wendat leader at Michilimackinac learns of a secret French peace and seizes a courier - but what did it cost him? The intercepted courier who revealed Denonville's secret cost Kondiaronk exile In this episode, we follow the choices Kondiaronk...
The intercepted courier who revealed Denonville's secret cost Kondiaronk exile

In this episode, we follow the choices Kondiaronk made at Michilimackinac after intercepting a French message and how those decisions reshaped alliances in the upper country. The episode traces the road he traveled from warrior and negotiator to the moment his actions set off a chain of events that would take years to play out.

Person: Kondiaronk
Location: Michilimackinac / the straits between Lake Huron and Lake Michigan
Date: 1688 (interception and ambush); 1701 (funeral procession, August 2)
Topic: interception of a courier, ambush of an Onondaga delegation, and subsequent exile
Event: Kondiaronk leading a war party, intercepting a message revealing Denonville’s secret, then ambushing the Onondaga delegation

- Kondiaronk, a Wendat leader born around 1649, had been negotiating regional tensions since at least 1682.
- In 1687 Denonville recruited Wendat warriors with a vow of no separate peace, promising a unified offensive.
- In spring 1688 a French courier intercepted Kondiaronk en route to Fort Frontenac with news Denonville had secretly negotiated with the Haudenosaunee.
- Kondiaronk halted his march, positioned warriors on the road, and ambushed the approaching Onondaga delegation, capturing survivors and killing one chief.
- He then told the prisoners that Denonville had ordered the ambush, a move that set in motion political consequences leading to his exile.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1243falsefullhttps://www.spreaker.com/episode/the-title-that-erased-her-name-and-cost-her-voice--74908975
The title that erased her name and cost her voice

In this episode, we trace the life and authority of the woman who governed the Missitekw territory and signed the 1639 land deed, exploring how English recordkeeping replaced her identity with titles and translated complex Algonquian roles into familiar words. What does the absence of her name on the deed tell us about power, translation, and loss?

Person: Saunkskwa / Squa Sachem (title used in the deed)
Date: 1639 (deed signing); circa 1610s-1690s (lifetime context)
Location: Missitekw river system (later Greater Boston: Newton, Arlington, Somerville, Malden, Charlestown)
Event: 1639 land deed transferring lands that would become core Greater Boston
Scholar: Lisa Brooks (title recovery); Ellen Knight (colonial documentation); Jim Porter (place-name research)

- She was born around 1690? (Transcript gives circa 1690 context for origin of narrative) - raised within the Pawtucket Confederation by the Missitekw river system.
- She married Nanepashemet and, after his death in 1619, inherited leadership under Massachusett custom as squa sachem.
- English records translated and recorded her authority with terms like "Squa Sachem" and "The Massachusetts Queene," replacing her Algonquian title.
- The 1639 deed she signed legally transferred thousands of acres encompassing five modern towns but lists only her title, not her personal name.
- Scholars recover different meanings: Lisa Brooks identifies her as saunkskwa (female chief in her own right), while colonial documents and translators framed her role through widowhood and European analogies.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908975Sat, 10 Oct 2026 08:00:04 +0000OBOMEDIA ENTERTAINMENTA female Algonquian leader signs a 1639 deed transferring lands that become Greater Boston - but her personal name is erased; what did it cost her? The title that erased her name and cost her voice In this episode, we trace the life and...
The title that erased her name and cost her voice

In this episode, we trace the life and authority of the woman who governed the Missitekw territory and signed the 1639 land deed, exploring how English recordkeeping replaced her identity with titles and translated complex Algonquian roles into familiar words. What does the absence of her name on the deed tell us about power, translation, and loss?

Person: Saunkskwa / Squa Sachem (title used in the deed)
Date: 1639 (deed signing); circa 1610s-1690s (lifetime context)
Location: Missitekw river system (later Greater Boston: Newton, Arlington, Somerville, Malden, Charlestown)
Event: 1639 land deed transferring lands that would become core Greater Boston
Scholar: Lisa Brooks (title recovery); Ellen Knight (colonial documentation); Jim Porter (place-name research)

- She was born around 1690? (Transcript gives circa 1690 context for origin of narrative) - raised within the Pawtucket Confederation by the Missitekw river system.
- She married Nanepashemet and, after his death in 1619, inherited leadership under Massachusett custom as squa sachem.
- English records translated and recorded her authority with terms like "Squa Sachem" and "The Massachusetts Queene," replacing her Algonquian title.
- The 1639 deed she signed legally transferred thousands of acres encompassing five modern towns but lists only her title, not her personal name.
- Scholars recover different meanings: Lisa Brooks identifies her as saunkskwa (female chief in her own right), while colonial documents and translators framed her role through widowhood and European analogies.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1281falsefullhttps://www.spreaker.com/episode/the-river-crossing-she-reversed-that-kept-her-people-alive-and-cost-her-exile--74908974
The river crossing she reversed that kept her people alive and cost her exile

In this episode, we tell the story contained in eyewitness testimony about a single, decisive choice by Lozen of the Chihenne Apache: why she crossed toward danger and then returned into it, and how that moment fits into the wider struggle to keep her people alive. What did that decision require and what did it demand from her leadership?

Person: Lozen
Event: Río Grande river crossing where she turned back
Person: James Kaywaykla (witness; boy on far shore)
Person: Victorio (Lozen’s brother and band leader)
Author: Eve Ball (collected Kaywaykla’s testimony)

- A boy named James Kaywaykla watched from the far shore as Lozen rode chest‑deep through the Río Grande and recorded the moment decades later.
- Lozen served as a warrior and tactical leader in the Victorio War (1879-1881), scouting, raiding for horses and ammunition, and holding positions in combat.
- Testimony collected by historian Eve Ball portrays Lozen as “my right hand” to Victorio, “strong as a man, braver than most,” and central to strategic decisions.
- The Chihenne were removed from Ojo Caliente to the malarial San Carlos Reservation in 1877, prompting Victorio’s departure and the subsequent campaign.
- Witnesses describe Lozen performing a ritual-arms extended, prayer to Ussen, rotating-to locate enemy forces, a practiced method relied on during movements and engagements.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908974Fri, 09 Oct 2026 08:00:04 +0000OBOMEDIA ENTERTAINMENTLozen rode chest‑deep into the Río Grande, reached the far bank, then turned her horse back toward the approaching U.S. cavalry-what did it cost her? The river crossing she reversed that kept her people alive and cost her exile In this episode,...
The river crossing she reversed that kept her people alive and cost her exile

In this episode, we tell the story contained in eyewitness testimony about a single, decisive choice by Lozen of the Chihenne Apache: why she crossed toward danger and then returned into it, and how that moment fits into the wider struggle to keep her people alive. What did that decision require and what did it demand from her leadership?

Person: Lozen
Event: Río Grande river crossing where she turned back
Person: James Kaywaykla (witness; boy on far shore)
Person: Victorio (Lozen’s brother and band leader)
Author: Eve Ball (collected Kaywaykla’s testimony)

- A boy named James Kaywaykla watched from the far shore as Lozen rode chest‑deep through the Río Grande and recorded the moment decades later.
- Lozen served as a warrior and tactical leader in the Victorio War (1879-1881), scouting, raiding for horses and ammunition, and holding positions in combat.
- Testimony collected by historian Eve Ball portrays Lozen as “my right hand” to Victorio, “strong as a man, braver than most,” and central to strategic decisions.
- The Chihenne were removed from Ojo Caliente to the malarial San Carlos Reservation in 1877, prompting Victorio’s departure and the subsequent campaign.
- Witnesses describe Lozen performing a ritual-arms extended, prayer to Ussen, rotating-to locate enemy forces, a practiced method relied on during movements and engagements.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1242falsefullhttps://www.spreaker.com/episode/awashonks-lost-her-son-s-trust-and-her-land-s-sovereignty--74908973
Awashonks lost her son's trust - and her land's sovereignty

In this episode, we follow Awashonks, saunkskwa of the Sakonnet, through a decade of meetings, signed agreements, family conflict, and court records that reveal shifting power. It traces how decisions inside her nation and interventions by Plymouth Colony put her authority and her people’s land at stake, and asks what she was protecting - and from whom.

Person: Awashonks
Location: Little Compton, Rhode Island
Date: July 24, 1671; 1674; 1675
Event: Articles of Agreement signed with Plymouth; Mammanuah’s land sale; Plymouth court assault case
Topic: Sakonnet leadership, colonial pressure, intra-community conflict

- She earned the title saunkskwa through decisions and leadership, not inheritance.
- On July 24, 1671 Awashonks signed the Articles of Agreement requiring disarmament and surrender of accused men.
- In 1674 her son Mammanuah secretly offered Sakonnet land to English buyers without consulting her.
- She ordered Mammanuah restrained for overstepping community authority and he sued her for assault in Plymouth court.
- Plymouth reduced an original fine from five hundred pounds to five, acknowledging her standing while asserting judicial authority.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908973Thu, 08 Oct 2026 08:00:05 +0000OBOMEDIA ENTERTAINMENTA female sachem in Little Compton signs with Plymouth and watches her son sell tribal land - what did it cost her? Awashonks lost her son's trust - and her land's sovereignty In this episode, we follow Awashonks, saunkskwa of the Sakonnet,...
Awashonks lost her son's trust - and her land's sovereignty

In this episode, we follow Awashonks, saunkskwa of the Sakonnet, through a decade of meetings, signed agreements, family conflict, and court records that reveal shifting power. It traces how decisions inside her nation and interventions by Plymouth Colony put her authority and her people’s land at stake, and asks what she was protecting - and from whom.

Person: Awashonks
Location: Little Compton, Rhode Island
Date: July 24, 1671; 1674; 1675
Event: Articles of Agreement signed with Plymouth; Mammanuah’s land sale; Plymouth court assault case
Topic: Sakonnet leadership, colonial pressure, intra-community conflict

- She earned the title saunkskwa through decisions and leadership, not inheritance.
- On July 24, 1671 Awashonks signed the Articles of Agreement requiring disarmament and surrender of accused men.
- In 1674 her son Mammanuah secretly offered Sakonnet land to English buyers without consulting her.
- She ordered Mammanuah restrained for overstepping community authority and he sued her for assault in Plymouth court.
- Plymouth reduced an original fine from five hundred pounds to five, acknowledging her standing while asserting judicial authority.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1352falsefullhttps://www.spreaker.com/episode/the-four-hundred-dollars-wabasha-ii-signed-away-his-people-for--74908972
The four hundred dollars Wabasha II signed away his people for

In this episode, we follow the decades-long pressures around Wabasha II as empires, traders, and agents pressed for land, promises, and alliances. We trace how he navigated councils, kinship ties, and broken promises while facing smallpox and escalating American expansion - what did his refusal and one signature cost his people?

Person: Wabasha II
Date: September 10, 1836
Location: northwest Missouri / upper Mississippi region
Event: Land cession signed for four hundred dollars
Topic: Treaties, councils, and Dakota leadership

- Zebulon Pike convened a council at the mouth of the upper Iowa River on September 23, 1805 seeking signatures for Pike's Purchase; Wabasha did not sign.
- Wabasha's kinship ties linked him to fur traders Joseph Rolette and Augustin Rocque, giving him early access to trade information and river economics.
- In 1818 Wabasha protested to Indian agent Benjamin O'Fallon about Pike's unfulfilled promises and unauthorized logging; ten of his seventeen elders walked out while he remained at the table.
- In winter 1811 Robert Dickson arrived with a British proposal backed by roughly two thousand pounds of goods; Wabasha accepted the goods but continued to deliberate rather than commit.
- Wabasha never signed a land-cession document in sixty-three years except for the paper his son signed after a smallpox epidemic had killed the man whose name the claims bore.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908972Wed, 07 Oct 2026 08:00:03 +0000OBOMEDIA ENTERTAINMENTA Dakota leader signs away northwest Missouri for four hundred dollars - what did it cost him? The four hundred dollars Wabasha II signed away his people for In this episode, we follow the decades-long pressures around Wabasha II as empires,...
The four hundred dollars Wabasha II signed away his people for

In this episode, we follow the decades-long pressures around Wabasha II as empires, traders, and agents pressed for land, promises, and alliances. We trace how he navigated councils, kinship ties, and broken promises while facing smallpox and escalating American expansion - what did his refusal and one signature cost his people?

Person: Wabasha II
Date: September 10, 1836
Location: northwest Missouri / upper Mississippi region
Event: Land cession signed for four hundred dollars
Topic: Treaties, councils, and Dakota leadership

- Zebulon Pike convened a council at the mouth of the upper Iowa River on September 23, 1805 seeking signatures for Pike's Purchase; Wabasha did not sign.
- Wabasha's kinship ties linked him to fur traders Joseph Rolette and Augustin Rocque, giving him early access to trade information and river economics.
- In 1818 Wabasha protested to Indian agent Benjamin O'Fallon about Pike's unfulfilled promises and unauthorized logging; ten of his seventeen elders walked out while he remained at the table.
- In winter 1811 Robert Dickson arrived with a British proposal backed by roughly two thousand pounds of goods; Wabasha accepted the goods but continued to deliberate rather than commit.
- Wabasha never signed a land-cession document in sixty-three years except for the paper his son signed after a smallpox epidemic had killed the man whose name the claims bore.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1402falsefullhttps://www.spreaker.com/episode/the-ride-of-a-nearly-sixty-year-old-horseman-that-cost-him-his-land--74908971
The ride of a nearly sixty-year-old horseman that cost him his land

In this episode, we follow Shabbona's life from his Odawa birth and alliance-building marriage to his decision to ride one hundred miles through the night to warn settlers in May 1832. We trace the choices he made after fighting with Tecumseh, his turn away from war, and the price those choices exacted on his land and legacy.

Person: Shabbona
Date: May 1832
Distance: One hundred miles
Event: Warning to settlers at Indian Creek
Promise: 1,280 acres promised by the United States in 1829

- Born around 1775, Shabbona was Odawa by birth and a grandnephew of Chief Pontiac.
- He married Coconako, daughter of Potawatomi chief Spotka, linking Odawa and Potawatomi kinship and authority.
- He joined Tecumseh's confederacy, fought at Tippecanoe in 1811, and allied with the British in 1812.
- After Tecumseh's death at the Thames in 1813, Shabbona stopped fighting and gradually pursued other means of leadership and protection.
- In May 1832 he rode through prairie darkness from Princeton to Chicago to warn people sheltering at William Davis's farm on Indian Creek.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908971Tue, 06 Oct 2026 08:00:04 +0000OBOMEDIA ENTERTAINMENTA near‑sixty Odawa horseman races a hundred miles through prairie darkness to warn settlers - he saves some, but what does it cost him? The ride of a nearly sixty-year-old horseman that cost him his land In this episode, we follow Shabbona's...
The ride of a nearly sixty-year-old horseman that cost him his land

In this episode, we follow Shabbona's life from his Odawa birth and alliance-building marriage to his decision to ride one hundred miles through the night to warn settlers in May 1832. We trace the choices he made after fighting with Tecumseh, his turn away from war, and the price those choices exacted on his land and legacy.

Person: Shabbona
Date: May 1832
Distance: One hundred miles
Event: Warning to settlers at Indian Creek
Promise: 1,280 acres promised by the United States in 1829

- Born around 1775, Shabbona was Odawa by birth and a grandnephew of Chief Pontiac.
- He married Coconako, daughter of Potawatomi chief Spotka, linking Odawa and Potawatomi kinship and authority.
- He joined Tecumseh's confederacy, fought at Tippecanoe in 1811, and allied with the British in 1812.
- After Tecumseh's death at the Thames in 1813, Shabbona stopped fighting and gradually pursued other means of leadership and protection.
- In May 1832 he rode through prairie darkness from Princeton to Chicago to warn people sheltering at William Davis's farm on Indian Creek.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1416falsefullhttps://www.spreaker.com/episode/the-waldron-letter-refused-him-the-pardon-he-d-traded-decades-to-win--74908969
The Waldron letter refused him the pardon he'd traded decades to win

In this episode, we follow Peter Jethro across five decades as he navigates land sales, praying towns, war, captivity, and negotiations with colonial authorities. The episode traces decisions he made to protect his family and the single letter that reframes everything those choices seemed to promise.

Person: Peter Jethro
Person: Tantamous (Old Jethro)
Person: Richard Waldron
Date: September 2, 1676
Location: Nashobah / Nagog Pond (Littleton/Acton), Lancaster, Deer Island

- In 1635 Peter witnessed a land sale at Nashobah and later recorded his presence while English record-keepers wrote the transactions.
- Around 1650 Peter moved to Natick, studied under Reverend John Eliot, was baptized, and learned English law and governance.
- By 1674 Daniel Gookin appointed Peter missionary minister to Nashaway (Lancaster) and Weshakim (Sterling), calling him "grave and pious."
- In August 1675 Tantamous and others were accused in the first attack on Lancaster, later acquitted, but the suspicion lingered.
- In 1675-1676 during King Philip’s War Peter freed an English captive, aided communications around Mary Rowlandson’s release, escaped, surrendered, and sought a colonial pardon while searching for his father.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908969Mon, 05 Oct 2026 08:00:03 +0000OBOMEDIA ENTERTAINMENTA Nipmuc man stands before colonial power with a letter that denies the pardon he traded decades to win - what did it cost him? The Waldron letter refused him the pardon he'd traded decades to win In this episode, we follow Peter Jethro across...
The Waldron letter refused him the pardon he'd traded decades to win

In this episode, we follow Peter Jethro across five decades as he navigates land sales, praying towns, war, captivity, and negotiations with colonial authorities. The episode traces decisions he made to protect his family and the single letter that reframes everything those choices seemed to promise.

Person: Peter Jethro
Person: Tantamous (Old Jethro)
Person: Richard Waldron
Date: September 2, 1676
Location: Nashobah / Nagog Pond (Littleton/Acton), Lancaster, Deer Island

- In 1635 Peter witnessed a land sale at Nashobah and later recorded his presence while English record-keepers wrote the transactions.
- Around 1650 Peter moved to Natick, studied under Reverend John Eliot, was baptized, and learned English law and governance.
- By 1674 Daniel Gookin appointed Peter missionary minister to Nashaway (Lancaster) and Weshakim (Sterling), calling him "grave and pious."
- In August 1675 Tantamous and others were accused in the first attack on Lancaster, later acquitted, but the suspicion lingered.
- In 1675-1676 during King Philip’s War Peter freed an English captive, aided communications around Mary Rowlandson’s release, escaped, surrendered, and sought a colonial pardon while searching for his father.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1388falsefullhttps://www.spreaker.com/episode/the-six-week-wild-west-tour-that-stranded-him-for-thirty-one-years--74908968
The six-week Wild West tour that stranded him for thirty-one years

In this episode, a story unfolds about travel, survival, and endurance as a Cree man named Little Bear leaves the plains to seek authority in Washington by joining a Wild West show. The episode traces the decisions and movements that led from a six-week contract to thirty-one years of displacement and struggle, asking what was demanded of him along the way.

Person: Little Bear (âyimisîs)
Event: Six-week contract with the Montana Wildest West Show, 1895
Location: Cincinnati Zoological Gardens; Bellevue, Kentucky; Fort Assinniboine; Blackfeet reservation
Period: 1840s-1890s

- Little Bear grew up in the 1840s-1850s prairie world of his father Big Bear, where land meant relationships and seasonal life.
- By the 1870s and 1880s, shrinking bison herds, treaties, and U.S./Canadian consolidation narrowed the land and options for his band.
- After Frog Lake (1885) and a contested hanging at Battleford, Little Bear fled to Montana, was arrested at Fort Assinniboine, then released to shelter on the Blackfeet reservation.
- In 1895 he signed a six-month touring contract to reach Washington and petition for authority, performing in a Wild West show across cities.
- The show collapsed in Bellevue, Kentucky after six weeks, leaving Little Bear and his band bankrupt, landless, and stranded seven hundred miles from federal help.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908968Sun, 04 Oct 2026 08:00:05 +0000OBOMEDIA ENTERTAINMENTA Cree leader is paid to perform in a Wild West show and ends up stranded in Kentucky - what did it cost him? The six-week Wild West tour that stranded him for thirty-one years In this episode, a story unfolds about travel, survival, and...
The six-week Wild West tour that stranded him for thirty-one years

In this episode, a story unfolds about travel, survival, and endurance as a Cree man named Little Bear leaves the plains to seek authority in Washington by joining a Wild West show. The episode traces the decisions and movements that led from a six-week contract to thirty-one years of displacement and struggle, asking what was demanded of him along the way.

Person: Little Bear (âyimisîs)
Event: Six-week contract with the Montana Wildest West Show, 1895
Location: Cincinnati Zoological Gardens; Bellevue, Kentucky; Fort Assinniboine; Blackfeet reservation
Period: 1840s-1890s

- Little Bear grew up in the 1840s-1850s prairie world of his father Big Bear, where land meant relationships and seasonal life.
- By the 1870s and 1880s, shrinking bison herds, treaties, and U.S./Canadian consolidation narrowed the land and options for his band.
- After Frog Lake (1885) and a contested hanging at Battleford, Little Bear fled to Montana, was arrested at Fort Assinniboine, then released to shelter on the Blackfeet reservation.
- In 1895 he signed a six-month touring contract to reach Washington and petition for authority, performing in a Wild West show across cities.
- The show collapsed in Bellevue, Kentucky after six weeks, leaving Little Bear and his band bankrupt, landless, and stranded seven hundred miles from federal help.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1419falsefullhttps://www.spreaker.com/episode/the-yale-diploma-he-accepted-that-cost-him-his-place-at-home--74908967
The Yale diploma he accepted that cost him his place at home

In this episode, we follow Henry Roe Cloud from the Winnebago Reservation to Yale and through the institutions that shaped him. It traces the schools, choices, and identities he carried and asks how a man formed by assimilationist systems becomes someone who fights them.

Person: Henry Roe Cloud
Date: Born December 28, 1884; Yale bachelor’s degree 1910
Location: Winnebago Reservation, northeastern Nebraska; Yale University, New Haven
Education: Government schools, Mount Hermon Preparatory School, Yale (psychology and philosophy), theological seminary
Affiliation: Enrolled member of the Winnebago Reservation of Nebraska; Elihu senior society at Yale

- Orphaned by 1897 at age twelve, Henry was funneled into government boarding schools that forbade Native languages and identities.
- A missionary couple, Walter C. Roe and Mary Wickham Roe, adopted him and he took the middle name Roe, carrying both identities outwardly.
- He spent five years at Mount Hermon on a work-study model, graduating salutatorian in 1906 after supporting himself with labor and kitchen shifts.
- Admitted to Yale in 1906, he earned a bachelor’s in psychology and philosophy in 1910 and was tapped for the Elihu society alongside future national figures.
- Returning to an era of Dawes Act dispossession, he chose a path that would take decades to confront the policies that aimed to dissolve Native identity.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908967Sat, 03 Oct 2026 08:00:04 +0000OBOMEDIA ENTERTAINMENTA Ho-Chunk man accepts a Yale diploma-what does that achievement cost him as he returns to a country erasing his people? The Yale diploma he accepted that cost him his place at home In this episode, we follow Henry Roe Cloud from the Winnebago...
The Yale diploma he accepted that cost him his place at home

In this episode, we follow Henry Roe Cloud from the Winnebago Reservation to Yale and through the institutions that shaped him. It traces the schools, choices, and identities he carried and asks how a man formed by assimilationist systems becomes someone who fights them.

Person: Henry Roe Cloud
Date: Born December 28, 1884; Yale bachelor’s degree 1910
Location: Winnebago Reservation, northeastern Nebraska; Yale University, New Haven
Education: Government schools, Mount Hermon Preparatory School, Yale (psychology and philosophy), theological seminary
Affiliation: Enrolled member of the Winnebago Reservation of Nebraska; Elihu senior society at Yale

- Orphaned by 1897 at age twelve, Henry was funneled into government boarding schools that forbade Native languages and identities.
- A missionary couple, Walter C. Roe and Mary Wickham Roe, adopted him and he took the middle name Roe, carrying both identities outwardly.
- He spent five years at Mount Hermon on a work-study model, graduating salutatorian in 1906 after supporting himself with labor and kitchen shifts.
- Admitted to Yale in 1906, he earned a bachelor’s in psychology and philosophy in 1910 and was tapped for the Elihu society alongside future national figures.
- Returning to an era of Dawes Act dispossession, he chose a path that would take decades to confront the policies that aimed to dissolve Native identity.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1176falsefullhttps://www.spreaker.com/episode/the-spanish-pension-that-bought-him-thirty-years-of-rank-and-secrecy--74908965
The Spanish pension that bought him thirty years of rank and secrecy

In this episode, we follow James Wilkinson’s rise from second son in Maryland to a trusted American general whose secret Spanish pension and ciphered dispatches ran for decades. The episode traces his military promotions, political maneuvers, and the hidden payments that connected him to Spanish governors - and asks what price he paid for that double life.

Person: James Wilkinson
Date: 22 August 1787
Location: Kentucky / Mississippi river frontier
Event: Receipt of Spanish pension payments and ciphered memorials
Status: Secret archives in Madrid opened decades after his death

- Born 1757 in Calvert County, Maryland, Wilkinson had no inheritance and joined the militia at 18.
- He served at Dorchester Heights, with Benedict Arnold in Canada, and as aide to Horatio Gates at Saratoga.
- Promoted to brevet brigadier general at 20, he angered peers and was linked to the Conway Cabal, then resigned in 1778.
- By the mid-1780s he was operating in Kentucky, where control of the Mississippi and New Orleans shaped political loyalties.
- Spain paid pensions and received ciphered reports from him, with receipts to Governors Miró and Carondelet archived in Madrid.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908965Fri, 02 Oct 2026 08:00:05 +0000OBOMEDIA ENTERTAINMENTAn American general in Kentucky signs a pledge to the King of Spain while climbing the U.S. Army’s ranks - what did it cost him? The Spanish pension that bought him thirty years of rank and secrecy In this episode, we follow James Wilkinson’s...
The Spanish pension that bought him thirty years of rank and secrecy

In this episode, we follow James Wilkinson’s rise from second son in Maryland to a trusted American general whose secret Spanish pension and ciphered dispatches ran for decades. The episode traces his military promotions, political maneuvers, and the hidden payments that connected him to Spanish governors - and asks what price he paid for that double life.

Person: James Wilkinson
Date: 22 August 1787
Location: Kentucky / Mississippi river frontier
Event: Receipt of Spanish pension payments and ciphered memorials
Status: Secret archives in Madrid opened decades after his death

- Born 1757 in Calvert County, Maryland, Wilkinson had no inheritance and joined the militia at 18.
- He served at Dorchester Heights, with Benedict Arnold in Canada, and as aide to Horatio Gates at Saratoga.
- Promoted to brevet brigadier general at 20, he angered peers and was linked to the Conway Cabal, then resigned in 1778.
- By the mid-1780s he was operating in Kentucky, where control of the Mississippi and New Orleans shaped political loyalties.
- Spain paid pensions and received ciphered reports from him, with receipts to Governors Miró and Carondelet archived in Madrid.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1326falsefullhttps://www.spreaker.com/episode/the-valley-he-ordered-plowed-that-cost-him-a-nation-s-land--74908963
The valley he ordered plowed that cost him a nation's land

In this episode, we follow Nathan Cook Meeker from failed utopian experiments to his appointment as U.S. Indian Agent at the White River Reservation and the decisions he made there. The episode covers how Meeker’s plans to reshape the valley intersected with treaty protections and mounting tensions-what choices did he take that produced such consequences?

Person: Nathan Cook Meeker
Date: October 5, 1879
Location: White River Agency, White River Reservation, Colorado
Event: Meeker ordered the valley floor plowed; conflict over treaty land
Period: 1879 (after the 1868 treaty guaranteeing Ute land)

- Meeker, age sixty-two and recently appointed U.S. Indian Agent, arrived at White River determined to transform the landscape he called idle.
- He had a lifelong pattern of founding utopian projects-Trumbull Phalanx, Union Colony-that collapsed and left him financially and personally spent.
- The 1868 treaty explicitly reserved the White River territory for Ute “absolute and undisturbed use and occupation,” with annuities to be provided by the U.S. government.
- Meeker ordered the specific valley floor where the Ute grazed and raced their horses plowed, a concrete action that directly altered the bottomland they had used for generations.
- By the time the ash settled, congressional actions would strip millions of acres associated with this watershed, while Meeker’s name was affixed to town and mountain in Colorado.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908963Thu, 01 Oct 2026 08:00:03 +0000OBOMEDIA ENTERTAINMENTA sixty-two-year-old reformer ordered a Ute valley plowed in 1879 and set in motion a fight over treaty land and a man’s ruin. What did it cost him? The valley he ordered plowed that cost him a nation's land In this episode, we follow Nathan...
The valley he ordered plowed that cost him a nation's land

In this episode, we follow Nathan Cook Meeker from failed utopian experiments to his appointment as U.S. Indian Agent at the White River Reservation and the decisions he made there. The episode covers how Meeker’s plans to reshape the valley intersected with treaty protections and mounting tensions-what choices did he take that produced such consequences?

Person: Nathan Cook Meeker
Date: October 5, 1879
Location: White River Agency, White River Reservation, Colorado
Event: Meeker ordered the valley floor plowed; conflict over treaty land
Period: 1879 (after the 1868 treaty guaranteeing Ute land)

- Meeker, age sixty-two and recently appointed U.S. Indian Agent, arrived at White River determined to transform the landscape he called idle.
- He had a lifelong pattern of founding utopian projects-Trumbull Phalanx, Union Colony-that collapsed and left him financially and personally spent.
- The 1868 treaty explicitly reserved the White River territory for Ute “absolute and undisturbed use and occupation,” with annuities to be provided by the U.S. government.
- Meeker ordered the specific valley floor where the Ute grazed and raced their horses plowed, a concrete action that directly altered the bottomland they had used for generations.
- By the time the ash settled, congressional actions would strip millions of acres associated with this watershed, while Meeker’s name was affixed to town and mountain in Colorado.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1241falsefullhttps://www.spreaker.com/episode/the-grand-ronde-reports-that-measured-two-thirds-sick-and-cost-him-a-name--74908962
The Grand Ronde reports that measured two‑thirds sick - and cost him a name

In this episode, we trace Anson G. Henry from Springfield to the Oregon frontier and the White House, following the choices and duties that defined his life. What did it cost him to be the man others relied on for so long?

Person: Anson G. Henry
Date: July 28, 1865
Location: Grand Ronde Indian Reservation; Springfield, Illinois; White House; Brother Jonathan steamship
Event: Appointment as physician to Grand Ronde (May 1856); reports documenting up to two‑thirds of the reservation sick
Topic: Role as Indian agent, physician, and White House resident for Abraham Lincoln's widow

- Henry hosted Abraham Lincoln daily for nearly a week in January 1841 when Lincoln was in nervous collapse, establishing a bond that endured.
- In June 1850 Lincoln recommended Henry for federal appointment; Henry was named Indian agent for Oregon Territory on June 24, 1850.
- Henry moved his wife and five children to Oregon in April 1852, then served as deputy surveyor, territorial legislator, and commissary officer during the Rogue River Wars.
- Records describe Henry as reportedly favoring genocide of Native Americans while later, as Grand Ronde physician, he documented with clinical detail that up to two‑thirds of the reservation population was sick.
- On July 28, 1865 Henry boarded the Brother Jonathan for Portland; the ship struck a reef near Crescent City two days later and Henry’s body was never found.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908962Wed, 30 Sep 2026 08:00:05 +0000OBOMEDIA ENTERTAINMENTA doctor who once slept in the White House for Mary Lincoln leaves Oregon after reporting the Grand Ronde sick - what did it cost him? The Grand Ronde reports that measured two‑thirds sick - and cost him a name In this episode, we trace Anson G....
The Grand Ronde reports that measured two‑thirds sick - and cost him a name

In this episode, we trace Anson G. Henry from Springfield to the Oregon frontier and the White House, following the choices and duties that defined his life. What did it cost him to be the man others relied on for so long?

Person: Anson G. Henry
Date: July 28, 1865
Location: Grand Ronde Indian Reservation; Springfield, Illinois; White House; Brother Jonathan steamship
Event: Appointment as physician to Grand Ronde (May 1856); reports documenting up to two‑thirds of the reservation sick
Topic: Role as Indian agent, physician, and White House resident for Abraham Lincoln's widow

- Henry hosted Abraham Lincoln daily for nearly a week in January 1841 when Lincoln was in nervous collapse, establishing a bond that endured.
- In June 1850 Lincoln recommended Henry for federal appointment; Henry was named Indian agent for Oregon Territory on June 24, 1850.
- Henry moved his wife and five children to Oregon in April 1852, then served as deputy surveyor, territorial legislator, and commissary officer during the Rogue River Wars.
- Records describe Henry as reportedly favoring genocide of Native Americans while later, as Grand Ronde physician, he documented with clinical detail that up to two‑thirds of the reservation population was sick.
- On July 28, 1865 Henry boarded the Brother Jonathan for Portland; the ship struck a reef near Crescent City two days later and Henry’s body was never found.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1244falsefullhttps://www.spreaker.com/episode/the-four-words-he-never-heard-cost-him-his-life--74908961
The four words he never heard cost him his life

In this episode, we follow Andrew Jackson Bolon’s final ride through the high desert of Washington Territory and the tangled relationships, treaties, and tensions he moved between. What did those four unheard words mean, and what price did they set in motion?

Person: Andrew Jackson Bolon
Date: September 1855
Location: Washington Territory, 24 miles outside present-day Goldendale
Topic: Yakama treaties and rising settler-prospector tensions
Event: Bolon’s fatal ride

- Bolon served as a Bureau of Indian Affairs sub-agent assigned five months earlier to the newly formed Yakima Reservation.
- He cultivated a close friendship with Shumaway, brother of Yakama leader Kamiakin, and was described as a genuine friend of the Yakama.
- The Walla Council in May 1855 produced treaties promising land, fishing rights, and protections that were not yet ratified by the U.S. Senate.
- Gold prospectors streamed through Yakama territory that summer, bringing violence and a lack of federal enforcement against settlement.
- Bolon was warned by Shumaway to turn back from the north; on his return south four companions joined him whose speech he could not understand.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908961Tue, 29 Sep 2026 08:00:04 +0000OBOMEDIA ENTERTAINMENTA Bureau agent rode south through Yakama country with companions he couldn’t understand-four missing words would cost him everything. The four words he never heard cost him his life In this episode, we follow Andrew Jackson Bolon’s final ride...
The four words he never heard cost him his life

In this episode, we follow Andrew Jackson Bolon’s final ride through the high desert of Washington Territory and the tangled relationships, treaties, and tensions he moved between. What did those four unheard words mean, and what price did they set in motion?

Person: Andrew Jackson Bolon
Date: September 1855
Location: Washington Territory, 24 miles outside present-day Goldendale
Topic: Yakama treaties and rising settler-prospector tensions
Event: Bolon’s fatal ride

- Bolon served as a Bureau of Indian Affairs sub-agent assigned five months earlier to the newly formed Yakima Reservation.
- He cultivated a close friendship with Shumaway, brother of Yakama leader Kamiakin, and was described as a genuine friend of the Yakama.
- The Walla Council in May 1855 produced treaties promising land, fishing rights, and protections that were not yet ratified by the U.S. Senate.
- Gold prospectors streamed through Yakama territory that summer, bringing violence and a lack of federal enforcement against settlement.
- Bolon was warned by Shumaway to turn back from the north; on his return south four companions joined him whose speech he could not understand.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1213falsefullhttps://www.spreaker.com/episode/the-saddle-he-shouldered-that-cost-him-a-name-a-home-and-exile--74908960
The saddle he shouldered that cost him a name, a home, and exile

In this episode, we follow the life and legend of the man known simply as Procopio, from a Sonoran childhood tied to Joaquin Murrieta through decades of shifting identities, trials, and vanished witnesses. We trace how one object - a saddle - stayed central to his story and ask what that detail reveals about who he became.

Person: Procopio (also recorded as Tomaso Rodendo; Tomas Procopio Bustamante; Thomas Rodundo; Procopio Murietta; Jesus Procopio; Tomoso Bustemata)
Date: born circa 1841; events recounted mainly 1852-1878 and after
Location: California (San Joaquin Valley, Los Angeles County, Rancho Cucamonga, Corral Hollow)
Event: uncle Joaquin Murrieta killed by California Rangers in 1853; head displayed in brandy jar
Status: twice convicted and twice sent to San Joaquin; never convicted of murder; death reported in four contradictory unverified accounts after 1878

- He walked out of a fog in the San Joaquin Valley winter of 1878 carrying a saddle after his horse drowned, then asked in Spanish for directions to Libertad as a posse drew near.
- Six different names appear in records for the same man; he used the name Procopio and inherited the Murrieta legend through a maternal family link.
- At about age twelve he reportedly witnessed California Rangers kill his uncle Joaquin in 1853, display the severed head in brandy, and the family’s move into California is recorded inconsistently.
- Repeated legal episodes show witnesses who could place him at killings either dead, lynched, or otherwise gone before testimony could stick, exemplified by Manuel Cerrada’s lynching after accusing Procopio in an 1862 murder.
- Newspapers by 1925 labeled him a fearsome bandit and compared him to Robin Hood, while four separate sources later claim different deaths for him in the same year, leaving his end unverified.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908960Mon, 28 Sep 2026 08:00:03 +0000OBOMEDIA ENTERTAINMENTA foggy winter night in the San Joaquin Valley: a saddle on his back marks him as Procopio, and the posse closes in - what did it cost him? The saddle he shouldered that cost him a name, a home, and exile In this episode, we follow the life and...
The saddle he shouldered that cost him a name, a home, and exile

In this episode, we follow the life and legend of the man known simply as Procopio, from a Sonoran childhood tied to Joaquin Murrieta through decades of shifting identities, trials, and vanished witnesses. We trace how one object - a saddle - stayed central to his story and ask what that detail reveals about who he became.

Person: Procopio (also recorded as Tomaso Rodendo; Tomas Procopio Bustamante; Thomas Rodundo; Procopio Murietta; Jesus Procopio; Tomoso Bustemata)
Date: born circa 1841; events recounted mainly 1852-1878 and after
Location: California (San Joaquin Valley, Los Angeles County, Rancho Cucamonga, Corral Hollow)
Event: uncle Joaquin Murrieta killed by California Rangers in 1853; head displayed in brandy jar
Status: twice convicted and twice sent to San Joaquin; never convicted of murder; death reported in four contradictory unverified accounts after 1878

- He walked out of a fog in the San Joaquin Valley winter of 1878 carrying a saddle after his horse drowned, then asked in Spanish for directions to Libertad as a posse drew near.
- Six different names appear in records for the same man; he used the name Procopio and inherited the Murrieta legend through a maternal family link.
- At about age twelve he reportedly witnessed California Rangers kill his uncle Joaquin in 1853, display the severed head in brandy, and the family’s move into California is recorded inconsistently.
- Repeated legal episodes show witnesses who could place him at killings either dead, lynched, or otherwise gone before testimony could stick, exemplified by Manuel Cerrada’s lynching after accusing Procopio in an 1862 murder.
- Newspapers by 1925 labeled him a fearsome bandit and compared him to Robin Hood, while four separate sources later claim different deaths for him in the same year, leaving his end unverified.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1308falsefullhttps://www.spreaker.com/episode/the-badge-that-turned-a-killer-into-a-county-deputy-and-cost-him-his-freedom--74908958
The badge that turned a killer into a county deputy-and cost him his freedom

In this episode, we trace the life of John King Fisher from a frontier childhood through outlaw raids on the Rio Grande to his surprising role as Uvalde County deputy. We follow the choices, alliances, and reinventions that led to a fatal ambush and ask what each transformation required of him.

Person: John King Fisher
Date: March 11, 1884
Location: San Antonio, Texas
Event: Shot thirteen times in a theater seat
Period: 1853-1884

- Born in Collin County, Texas, in October 1853, Fisher moved repeatedly with his family after early maternal and stepmaternal deaths.
- Arrested for horse theft as a teenager, he was sentenced then released within a year because of his age and then trained as a horse breaker.
- By the early 1870s he led raids across the Mexican border, killed rivals to assume command, and bought a ranch near Eagle Pass with a posted warning sign.
- Raided by Captain Leander H. McNelly’s Texas Rangers, Fisher negotiated a gentleman’s agreement to stop rustling and kept his ranch.
- Married Sarah Vivian on April 6, 1876, fathered four daughters, and by 1881 held the legal office of Uvalde County deputy while his violent past remained part of his reputation.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908958Sun, 27 Sep 2026 08:00:03 +0000OBOMEDIA ENTERTAINMENTA notorious Texas outlaw-turned-deputy sits in a San Antonio theater, shot thirteen times-what did becoming a county deputy cost him? The badge that turned a killer into a county deputy-and cost him his freedom In this episode, we trace the life...
The badge that turned a killer into a county deputy-and cost him his freedom

In this episode, we trace the life of John King Fisher from a frontier childhood through outlaw raids on the Rio Grande to his surprising role as Uvalde County deputy. We follow the choices, alliances, and reinventions that led to a fatal ambush and ask what each transformation required of him.

Person: John King Fisher
Date: March 11, 1884
Location: San Antonio, Texas
Event: Shot thirteen times in a theater seat
Period: 1853-1884

- Born in Collin County, Texas, in October 1853, Fisher moved repeatedly with his family after early maternal and stepmaternal deaths.
- Arrested for horse theft as a teenager, he was sentenced then released within a year because of his age and then trained as a horse breaker.
- By the early 1870s he led raids across the Mexican border, killed rivals to assume command, and bought a ranch near Eagle Pass with a posted warning sign.
- Raided by Captain Leander H. McNelly’s Texas Rangers, Fisher negotiated a gentleman’s agreement to stop rustling and kept his ranch.
- Married Sarah Vivian on April 6, 1876, fathered four daughters, and by 1881 held the legal office of Uvalde County deputy while his violent past remained part of his reputation.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1270falsefullhttps://www.spreaker.com/episode/how-america-made-billy-the-kid-myth-over-memory-in-six-weeks--74908957
How America Made Billy the Kid: Myth Over Memory in Six Weeks

In this episode, we trace how a killing in New Mexico Territory in 1881 turned into a manufactured national myth within weeks and decades after. We follow the people, publications, and choices that reshaped a locally known el Chivato into the emblem America wanted, and ask how that transformation was assembled.

Person: Billy the Kid (also called el Chivato, alias disputed)
Date: July 14, 1881
Location: New Mexico Territory; Pecos River Valley; Roswell referenced
Event: Death by shooting; rapid national press mythmaking within six weeks
Author: Pat Garrett (The Authentic Life of Billy, the Kid); Ash Upson (wrote first fifteen chapters); John Woodruff Lewis (Don Jenardo); Walter Noble Burns; Emerson Hough; Harvey Fergusson

- Pat Garrett shot the man on July 14, 1881, and faced local grief and outrage in the Pecos River Valley rather than celebration.
- Ash Upson, Roswell postmaster and drifter, wrote the opening chapters of Garrett’s book to frame Garrett as heroic and the outlaw as romantic.
- Within six weeks of the shooting, John Woodruff Lewis published a dime novel, shaped entirely by eastern market appetite rather than research.
- For nearly eighty years many authors treated Upson’s constructed narrative as primary source material, letting his fabrication become the foundation.
- Writers like Emerson Hough and Walter Noble Burns later reinforced a silhouette of the Kid that matched national anxieties about the frontier, regardless of local accounts.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908957Sat, 26 Sep 2026 08:00:04 +0000OBOMEDIA ENTERTAINMENTA New York drifter shot in a New Mexico room becomes a national spectacle - myth-making profits off a community’s memory. What did it cost him? How America Made Billy the Kid: Myth Over Memory in Six Weeks In this episode, we trace how a killing...
How America Made Billy the Kid: Myth Over Memory in Six Weeks

In this episode, we trace how a killing in New Mexico Territory in 1881 turned into a manufactured national myth within weeks and decades after. We follow the people, publications, and choices that reshaped a locally known el Chivato into the emblem America wanted, and ask how that transformation was assembled.

Person: Billy the Kid (also called el Chivato, alias disputed)
Date: July 14, 1881
Location: New Mexico Territory; Pecos River Valley; Roswell referenced
Event: Death by shooting; rapid national press mythmaking within six weeks
Author: Pat Garrett (The Authentic Life of Billy, the Kid); Ash Upson (wrote first fifteen chapters); John Woodruff Lewis (Don Jenardo); Walter Noble Burns; Emerson Hough; Harvey Fergusson

- Pat Garrett shot the man on July 14, 1881, and faced local grief and outrage in the Pecos River Valley rather than celebration.
- Ash Upson, Roswell postmaster and drifter, wrote the opening chapters of Garrett’s book to frame Garrett as heroic and the outlaw as romantic.
- Within six weeks of the shooting, John Woodruff Lewis published a dime novel, shaped entirely by eastern market appetite rather than research.
- For nearly eighty years many authors treated Upson’s constructed narrative as primary source material, letting his fabrication become the foundation.
- Writers like Emerson Hough and Walter Noble Burns later reinforced a silhouette of the Kid that matched national anxieties about the frontier, regardless of local accounts.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1203falsefullhttps://www.spreaker.com/episode/the-woman-who-carried-medicine-until-it-killed-her--74908956
The Woman Who Carried Medicine Until It Killed Her

In this episode we follow Frances Wisebart Jacobs through the choices, organizations, and everyday work that defined her life in Denver. The narrative traces what she built from soup kitchens to coordinated charities and asks what drove her to keep going into the rain when the city itself was failing its sick.

Person: Frances Wisebart Jacobs
Date: 1892 (death), 1863 (arrival in Denver), 1872 (Hebrew Ladies' Benevolent Society), 1874 (Denver Ladies' Relief Society), 1887 (Charity Organization Society formation)
Location: Denver, Colorado
Topic: Charity, public health, institution-building

- A nineteen-year-old schoolteacher arrived in 1863, stayed after a devastating fire, and decided to build civic life rather than leave.
- She organized the Hebrew Ladies' Benevolent Society in 1872 to visit the sick, distribute food, and find doctors for the poor.
- Denver became a destination for tuberculosis patients sent from the East, overwhelming local resources and creating hidden crisis.
- Frances convened clergy and leaders to merge twenty-three charities into a single Charity Organization Society to stop duplication and address whole-person needs.
- On a rainy night in 1892 she carried a medicine bag toward a sick child, and three days later she died of pneumonia while the hospital she helped inspire remained unopened for seven years.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908956Fri, 25 Sep 2026 08:00:03 +0000OBOMEDIA ENTERTAINMENTA small woman in 1892 Denver carried a bag of medicine into the rain to help a sick child - what did it cost her and the city she was building? The Woman Who Carried Medicine Until It Killed Her In this episode we follow Frances Wisebart Jacobs...
The Woman Who Carried Medicine Until It Killed Her

In this episode we follow Frances Wisebart Jacobs through the choices, organizations, and everyday work that defined her life in Denver. The narrative traces what she built from soup kitchens to coordinated charities and asks what drove her to keep going into the rain when the city itself was failing its sick.

Person: Frances Wisebart Jacobs
Date: 1892 (death), 1863 (arrival in Denver), 1872 (Hebrew Ladies' Benevolent Society), 1874 (Denver Ladies' Relief Society), 1887 (Charity Organization Society formation)
Location: Denver, Colorado
Topic: Charity, public health, institution-building

- A nineteen-year-old schoolteacher arrived in 1863, stayed after a devastating fire, and decided to build civic life rather than leave.
- She organized the Hebrew Ladies' Benevolent Society in 1872 to visit the sick, distribute food, and find doctors for the poor.
- Denver became a destination for tuberculosis patients sent from the East, overwhelming local resources and creating hidden crisis.
- Frances convened clergy and leaders to merge twenty-three charities into a single Charity Organization Society to stop duplication and address whole-person needs.
- On a rainy night in 1892 she carried a medicine bag toward a sick child, and three days later she died of pneumonia while the hospital she helped inspire remained unopened for seven years.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1297falsefullhttps://www.spreaker.com/episode/the-silence-he-kept-sealed-john-d-lee-s-fate-and-cost-spicer-a-life--74908955
The silence he kept sealed John D. Lee's fate - and cost Spicer a life

In this episode, we follow Wells W. Spicer from his Iowa roots to the contested corridors of frontier justice, through his role defending John D. Lee in the Mountain Meadows cases and his later life chasing fortunes in the West. What did Spicer sacrifice as he navigated law, loyalty, and silence?

Person: Wells W. Spicer
Event: Mountain Meadows trials
Date: March 22, 1877
Location: Utah Territory; later Arizona Territory (Tombstone)
Status: United States Commissioner; defense counsel for John D. Lee

- Spicer left Iowa in 1869, abandoning his wife Abbie and son Earnest to head west with Charles Swetland.
- By c.1872 Spicer held a federal appointment as United States Commissioner with authority to hold examinations and issue warrants.
- Spicer delivered a three-hour opening in Lee’s 1875 trial proposing three competing theories, emphasizing institutional command by LDS hierarchy.
- The first trial deadlocked along religious lines (8 Mormon jurors for acquittal, 4 non-Mormon jurors for conviction); the second trial produced a conviction in Sept 1876.
- After Lee’s conviction and denied clemency due to lack of a full public confession, Spicer’s commission ended in 1878 and he moved toward the Arizona silver boom, arriving in Tombstone.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908955Thu, 24 Sep 2026 08:00:05 +0000OBOMEDIA ENTERTAINMENTA lawyer watches a man die by firing squad in a Utah field - after two years trying to save him, what did it cost him? The silence he kept sealed John D. Lee's fate - and cost Spicer a life In this episode, we follow Wells W. Spicer from his...
The silence he kept sealed John D. Lee's fate - and cost Spicer a life

In this episode, we follow Wells W. Spicer from his Iowa roots to the contested corridors of frontier justice, through his role defending John D. Lee in the Mountain Meadows cases and his later life chasing fortunes in the West. What did Spicer sacrifice as he navigated law, loyalty, and silence?

Person: Wells W. Spicer
Event: Mountain Meadows trials
Date: March 22, 1877
Location: Utah Territory; later Arizona Territory (Tombstone)
Status: United States Commissioner; defense counsel for John D. Lee

- Spicer left Iowa in 1869, abandoning his wife Abbie and son Earnest to head west with Charles Swetland.
- By c.1872 Spicer held a federal appointment as United States Commissioner with authority to hold examinations and issue warrants.
- Spicer delivered a three-hour opening in Lee’s 1875 trial proposing three competing theories, emphasizing institutional command by LDS hierarchy.
- The first trial deadlocked along religious lines (8 Mormon jurors for acquittal, 4 non-Mormon jurors for conviction); the second trial produced a conviction in Sept 1876.
- After Lee’s conviction and denied clemency due to lack of a full public confession, Spicer’s commission ended in 1878 and he moved toward the Arizona silver boom, arriving in Tombstone.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1371falsefullhttps://www.spreaker.com/episode/the-shotgun-blast-that-felled-him-cost-curly-bill-his-life--74908954
The shotgun blast that felled him cost Curly Bill his life

In this episode, we follow the morning of March 24, 1882, and the tangled two-year history between Wyatt Earp and William "Curly Bill" Brocius. We trace Brocius's life in Cochise County, his public role and hidden past, and the decisions that brought them to a gunshot in the mud-what did it cost him?

Person: William Brocius (Curly Bill)
Person: Wyatt Earp
Date: March 24, 1882
Location: Cochise County / Tombstone area
Event: Ten-gauge shotgun wound at ~50 feet

- Brocius rode into the historical record under an alias and left with no confirmed birth record or authenticated photograph.
- He served as a county-appointed tax collector, collecting fees on cattle that often had been stolen across the border.
- In October 1880 Brocius shot Town Marshal Fred White; White died but declared the shooting accidental and Wyatt Earp testified for Brocius.
- On May 25, 1881 Jim Wallace shot Brocius through cheek and neck in Galeyville; Wallace was ruled self-defense and faced no charges.
- Two rewards totaling $3,000 were offered for proof of Brocius's death, no one ever collected them and his grave was never found.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908954Wed, 23 Sep 2026 08:00:05 +0000OBOMEDIA ENTERTAINMENTWyatt Earp fires a ten-gauge in spring 1882 - Curly Bill falls in the mud, and the question is what that single shotgun blast will cost him? The shotgun blast that felled him cost Curly Bill his life In this episode, we follow the morning of...
The shotgun blast that felled him cost Curly Bill his life

In this episode, we follow the morning of March 24, 1882, and the tangled two-year history between Wyatt Earp and William "Curly Bill" Brocius. We trace Brocius's life in Cochise County, his public role and hidden past, and the decisions that brought them to a gunshot in the mud-what did it cost him?

Person: William Brocius (Curly Bill)
Person: Wyatt Earp
Date: March 24, 1882
Location: Cochise County / Tombstone area
Event: Ten-gauge shotgun wound at ~50 feet

- Brocius rode into the historical record under an alias and left with no confirmed birth record or authenticated photograph.
- He served as a county-appointed tax collector, collecting fees on cattle that often had been stolen across the border.
- In October 1880 Brocius shot Town Marshal Fred White; White died but declared the shooting accidental and Wyatt Earp testified for Brocius.
- On May 25, 1881 Jim Wallace shot Brocius through cheek and neck in Galeyville; Wallace was ruled self-defense and faced no charges.
- Two rewards totaling $3,000 were offered for proof of Brocius's death, no one ever collected them and his grave was never found.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1294falsefullhttps://www.spreaker.com/episode/the-name-his-great-uncle-gave-him-cost-him-a-life-of-two-identities--74908953
The name his great-uncle gave him cost him a life of two identities

In this episode, we follow the early life of Hart Merriam Schultz, born Nitoh Mahkwii on the Blackfoot Reservation, and trace the people, places, and choices that shaped his split identity and artistic eye. We explore how names, family, and the land set the stage for a life lived between Blackfoot tradition and the wider world-and what tension that produced.

Person: Hart Merriam Schultz / Nitoh Mahkwii
Date: January 23, 1870 (Baker Massacre); born winter of 1882
Location: Birch Creek / Two Medicine River, Blackfoot Reservation, Montana
Family: Mother Natahki (Fine Shield Woman); father James Willard Schultz; great-uncle Red Eagle; maternal uncle Last Rider; maternal grandfather Yellow Wolf
Event: Early sales at Kipp's Trading Post; schooling at Fort Shaw and a Catholic school with expulsion

- A great-uncle named Red Eagle gave the infant the Blackfoot name Nitoh Mahkwii while standing over his cradle.
- His father, James Willard Schultz, returned later and renamed him Hart Merriam after a naturalist friend, creating a lifelong dual naming.
- Yellow Wolf taught him to grind earth pigments and to draw animals from close observation, shaping his method and subjects.
- Last Rider co-managed the family ranch along the Two Medicine River and taught him practical landwork during his father's frequent absences.
- He sold his first painting at Kipp's Trading Post in Browning and left the reservation after his mother's death in 1903, traveling south to the Grand Canyon.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908953Tue, 22 Sep 2026 08:00:04 +0000OBOMEDIA ENTERTAINMENTA baby on the Two Medicine River is named twice and grows into an artist caught between worlds; what does it cost him? The name his great-uncle gave him cost him a life of two identities In this episode, we follow the early life of Hart Merriam...
The name his great-uncle gave him cost him a life of two identities

In this episode, we follow the early life of Hart Merriam Schultz, born Nitoh Mahkwii on the Blackfoot Reservation, and trace the people, places, and choices that shaped his split identity and artistic eye. We explore how names, family, and the land set the stage for a life lived between Blackfoot tradition and the wider world-and what tension that produced.

Person: Hart Merriam Schultz / Nitoh Mahkwii
Date: January 23, 1870 (Baker Massacre); born winter of 1882
Location: Birch Creek / Two Medicine River, Blackfoot Reservation, Montana
Family: Mother Natahki (Fine Shield Woman); father James Willard Schultz; great-uncle Red Eagle; maternal uncle Last Rider; maternal grandfather Yellow Wolf
Event: Early sales at Kipp's Trading Post; schooling at Fort Shaw and a Catholic school with expulsion

- A great-uncle named Red Eagle gave the infant the Blackfoot name Nitoh Mahkwii while standing over his cradle.
- His father, James Willard Schultz, returned later and renamed him Hart Merriam after a naturalist friend, creating a lifelong dual naming.
- Yellow Wolf taught him to grind earth pigments and to draw animals from close observation, shaping his method and subjects.
- Last Rider co-managed the family ranch along the Two Medicine River and taught him practical landwork during his father's frequent absences.
- He sold his first painting at Kipp's Trading Post in Browning and left the reservation after his mother's death in 1903, traveling south to the Grand Canyon.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1249falsefullhttps://www.spreaker.com/episode/he-printed-exactly-ten-copies-and-spent-a-life-refusing-to-sell--74908951
He printed exactly ten copies - and spent a life refusing to sell

In this episode, we follow the life and methods behind Carl Moon’s painstaking photographic project of Native communities in the American Southwest. We trace his move from Ohio to Albuquerque, his studio practice of patient diplomacy, and the choices that led him to print exactly ten copies - and stop; what does that decision mean?

Person: Carl Moon
Location: Albuquerque, New Mexico; Wilmington, Ohio
Period: 1890s-1910s
Work: Four cloth-bound volumes containing 100 photographs, twelve years in the making
Affiliation: Fred Harvey Company (official photographer); Detroit Publishing Company (postcard reproductions)

- He left Wilmington, Ohio with a camera and apprenticed in photography, learning glass plates and developing before heading west in 1901.
- In 1903 he opened a studio in Albuquerque after moving there partly for his wife Bessie Wilson’s tuberculosis treatment; she died shortly after arrival.
- His studio practice emphasized patience and diplomacy: he kept his door open, learned names, waited for people to come before asking to photograph them.
- He prioritized “ethnological value first consideration,” aiming to capture Native peoples’ perspectives rather than theatrical images, and his photos appeared in national magazines.
- After years of distribution through Fred Harvey and postcard reproduction by Detroit Publishing (often without his credit), he produced exactly ten cloth-bound copies of his complete Southwest photographic record.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908951Mon, 21 Sep 2026 08:00:04 +0000OBOMEDIA ENTERTAINMENTA photographer in Albuquerque prints ten cloth-bound copies of a photo record of Native peoples - but refuses to sell them; what did it cost him? He printed exactly ten copies - and spent a life refusing to sell In this episode, we follow the...
He printed exactly ten copies - and spent a life refusing to sell

In this episode, we follow the life and methods behind Carl Moon’s painstaking photographic project of Native communities in the American Southwest. We trace his move from Ohio to Albuquerque, his studio practice of patient diplomacy, and the choices that led him to print exactly ten copies - and stop; what does that decision mean?

Person: Carl Moon
Location: Albuquerque, New Mexico; Wilmington, Ohio
Period: 1890s-1910s
Work: Four cloth-bound volumes containing 100 photographs, twelve years in the making
Affiliation: Fred Harvey Company (official photographer); Detroit Publishing Company (postcard reproductions)

- He left Wilmington, Ohio with a camera and apprenticed in photography, learning glass plates and developing before heading west in 1901.
- In 1903 he opened a studio in Albuquerque after moving there partly for his wife Bessie Wilson’s tuberculosis treatment; she died shortly after arrival.
- His studio practice emphasized patience and diplomacy: he kept his door open, learned names, waited for people to come before asking to photograph them.
- He prioritized “ethnological value first consideration,” aiming to capture Native peoples’ perspectives rather than theatrical images, and his photos appeared in national magazines.
- After years of distribution through Fred Harvey and postcard reproduction by Detroit Publishing (often without his credit), he produced exactly ten cloth-bound copies of his complete Southwest photographic record.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1127falsefullhttps://www.spreaker.com/episode/the-pamphlet-that-taught-him-art-cost-him-a-life-in-illinois--74908950
The pamphlet that taught him art cost him a life in Illinois

In this episode, we trace Ernest Martin Hennings’s path from a pamphlet in Chicago to European academies and the high desert of Taos, following the choices, trainings, patrons, and commissions that shaped his career and identity. What gap opened between the artist he trained to be and the artist the market demanded?

Person: Ernest Martin Hennings
Location: Chicago; Taos, New Mexico; Munich
Date: May 19, 1956; 1888 arrival in Chicago; 1904 graduation; 1917 arrival in Taos
Event: Receiving a pamphlet that art could be learned

- At about twelve, Hennings kept a small pamphlet that told him art was a learnable craft and a pathway into institutions like the Art Institute of Chicago.
- He enrolled at the School of the Art Institute of Chicago at fifteen, graduated with honors on June 17, 1904, then stayed two additional years under John Vanderpoel.
- He pursued further formation: re-enrolling in 1912, winning second prize in an École des Beaux-Arts competition, then studying in Munich under Angelo Junk, Walter Thor, and Franz von Stuck.
- World War I interrupted his European training; he returned to Chicago and worked on large-scale commercial commissions like the Florentine Ballroom mural and The Ascension for Grace Episcopal Cathedral.
- In 1917 Carter H. Harrison Jr. funded his travel to Taos with a patronage agreement that sent works to the patron, placing Hennings between market demands and the desert light he would spend decades painting.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908950Sun, 20 Sep 2026 08:00:04 +0000OBOMEDIA ENTERTAINMENTA twelve-year-old in Chicago finds a pamphlet about art; decades later that choice leads him to Taos - what did it cost him? The pamphlet that taught him art cost him a life in Illinois In this episode, we trace Ernest Martin Hennings’s path...
The pamphlet that taught him art cost him a life in Illinois

In this episode, we trace Ernest Martin Hennings’s path from a pamphlet in Chicago to European academies and the high desert of Taos, following the choices, trainings, patrons, and commissions that shaped his career and identity. What gap opened between the artist he trained to be and the artist the market demanded?

Person: Ernest Martin Hennings
Location: Chicago; Taos, New Mexico; Munich
Date: May 19, 1956; 1888 arrival in Chicago; 1904 graduation; 1917 arrival in Taos
Event: Receiving a pamphlet that art could be learned

- At about twelve, Hennings kept a small pamphlet that told him art was a learnable craft and a pathway into institutions like the Art Institute of Chicago.
- He enrolled at the School of the Art Institute of Chicago at fifteen, graduated with honors on June 17, 1904, then stayed two additional years under John Vanderpoel.
- He pursued further formation: re-enrolling in 1912, winning second prize in an École des Beaux-Arts competition, then studying in Munich under Angelo Junk, Walter Thor, and Franz von Stuck.
- World War I interrupted his European training; he returned to Chicago and worked on large-scale commercial commissions like the Florentine Ballroom mural and The Ascension for Grace Episcopal Cathedral.
- In 1917 Carter H. Harrison Jr. funded his travel to Taos with a patronage agreement that sent works to the patron, placing Hennings between market demands and the desert light he would spend decades painting.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1208falsefullhttps://www.spreaker.com/episode/the-ten-year-old-s-sideways-chute-cost-him-a-childhood-of-school--74908949
The ten‑year‑old's sideways chute cost him a childhood of school

In this episode, we follow the moment Earl Wesley Bascom, age ten, confronted a practical loading problem at Welling Station in southern Alberta and built a lateral bucking chute from raw lumber. We trace how that summer invention intersected with his ranch childhood, scant formal schooling, and the frontier heritage that shaped him. What choices did that early responsibility force on his youth?

Person: Earl Wesley Bascom
Date: 1916 (summer)
Location: Welling Station, southern Alberta
Age: ten
Topic: lateral bucking chute invention

- He built the first lateral bucking chute from raw lumber at a remote rail stop in 1916.
- He had never attended school beyond the third grade before that summer.
- He was born June 19, 1906, on the Bascom 101 Ranch near Vernal, Utah.
- His father, John W. Bascom, served as a deputy sheriff who tracked outlaws like Butch Cassidy and Harry Tracy.
- He later enrolled in an art correspondence course taught by Charles M. Russell and Frederic Remington.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908949Sat, 19 Sep 2026 08:00:03 +0000OBOMEDIA ENTERTAINMENTA ten‑year‑old at a remote Alberta rail stop builds a sideways rodeo chute that reshapes professional rodeo - but what did it cost him? The ten‑year‑old's sideways chute cost him a childhood of school In this episode, we follow the moment Earl...
The ten‑year‑old's sideways chute cost him a childhood of school

In this episode, we follow the moment Earl Wesley Bascom, age ten, confronted a practical loading problem at Welling Station in southern Alberta and built a lateral bucking chute from raw lumber. We trace how that summer invention intersected with his ranch childhood, scant formal schooling, and the frontier heritage that shaped him. What choices did that early responsibility force on his youth?

Person: Earl Wesley Bascom
Date: 1916 (summer)
Location: Welling Station, southern Alberta
Age: ten
Topic: lateral bucking chute invention

- He built the first lateral bucking chute from raw lumber at a remote rail stop in 1916.
- He had never attended school beyond the third grade before that summer.
- He was born June 19, 1906, on the Bascom 101 Ranch near Vernal, Utah.
- His father, John W. Bascom, served as a deputy sheriff who tracked outlaws like Butch Cassidy and Harry Tracy.
- He later enrolled in an art correspondence course taught by Charles M. Russell and Frederic Remington.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1231falsefullhttps://www.spreaker.com/episode/the-ashes-he-drove-for-seven-years-cost-him-the-secret-of-her-grave--74908948
The ashes he drove for seven years cost him the secret of her grave

In this episode, we trace a private, stubborn refusal to follow last wishes and the wider mystery it left behind. It follows the journey of Ann Bassett’s remains, the man who carried them, and the unanswered questions about her life and identity that endured.

Person: Ann Bassett
Person: Frank Willis
Location: Browns Park, Colorado
Date: 1963
Topic: Burial location undisclosed

- For seven years Frank Willis drove with Ann Bassett’s ashes in the back seat instead of scattering them as she requested.
- Ann Bassett was born May 12, 1878, grew up in Browns Park, and was known as “Queen Ann.”
- Ann and her sister Josie defended their ranch against large cattle operators during a feud from 1896 to at least 1902.
- Ann was documented among five women inside Robbers Roost in 1897 and had relationships with members of the Wild Bunch, including Butch Cassidy.
- After Frank Willis’s death in 1963, friends and family buried Ann’s remains in Browns Park at a location that has never been publicly disclosed.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908948Fri, 18 Sep 2026 08:00:04 +0000OBOMEDIA ENTERTAINMENTA man kept his dead wife's ashes in the back seat for seven years while the question of her grave and identity lingered-what did it cost him? The ashes he drove for seven years cost him the secret of her grave In this episode, we trace a...
The ashes he drove for seven years cost him the secret of her grave

In this episode, we trace a private, stubborn refusal to follow last wishes and the wider mystery it left behind. It follows the journey of Ann Bassett’s remains, the man who carried them, and the unanswered questions about her life and identity that endured.

Person: Ann Bassett
Person: Frank Willis
Location: Browns Park, Colorado
Date: 1963
Topic: Burial location undisclosed

- For seven years Frank Willis drove with Ann Bassett’s ashes in the back seat instead of scattering them as she requested.
- Ann Bassett was born May 12, 1878, grew up in Browns Park, and was known as “Queen Ann.”
- Ann and her sister Josie defended their ranch against large cattle operators during a feud from 1896 to at least 1902.
- Ann was documented among five women inside Robbers Roost in 1897 and had relationships with members of the Wild Bunch, including Butch Cassidy.
- After Frank Willis’s death in 1963, friends and family buried Ann’s remains in Browns Park at a location that has never been publicly disclosed.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1448falsefullhttps://www.spreaker.com/episode/the-ashworth-act-let-them-stay-and-cost-william-his-claim-to-citizenship--74908945
The Ashworth Act let them stay - and cost William his claim to citizenship

In this episode, we follow the Ashworth family from the Peedee River in South Carolina to the neutral lands of western Louisiana and then into early Texas, tracing the choices that let them settle, ranch, and fight. What did their hard-won place in Texas ultimately cost William Ashworth?

Person: William Ashworth
Location: Spell Cemetery; north Beaumont, Texas; Peedee River, South Carolina; Neutral Ground (between Calcasieu and Sabine rivers), East Texas
Date: 1759-1840s (events span from 1759 through the Ashworth Act in December 1840)
Event: Passage of the Ashworth Act by the Republic of Texas in December 1840

- Discovery in 2009: a gravestone for Delaide Ashworth found under a shed panel near Beaumont.
- Origins: the Ashworths were free people of color owning land and cattle on the Peedee River in the 1760s-1700s.
- Migration: James Ashworth moved his family west into the Neutral Ground around 1810; William and Aaron crossed into Texas in 1831.
- Service and claim: William fought under James Bowie in the 1835 Grass Fight and later applied for Texas land patents after 1834.
- Legal paradox: in 1840 Texas passed a law ordering free Black people to leave, then enacted the Ashworth Act naming the family and legally allowing them to remain.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908945Thu, 17 Sep 2026 08:00:03 +0000OBOMEDIA ENTERTAINMENTA Free Black rancher in Texas wins an act of protection - but his claim to citizenship and the meaning of belonging hang in the balance. The Ashworth Act let them stay - and cost William his claim to citizenship In this episode, we follow the...
The Ashworth Act let them stay - and cost William his claim to citizenship

In this episode, we follow the Ashworth family from the Peedee River in South Carolina to the neutral lands of western Louisiana and then into early Texas, tracing the choices that let them settle, ranch, and fight. What did their hard-won place in Texas ultimately cost William Ashworth?

Person: William Ashworth
Location: Spell Cemetery; north Beaumont, Texas; Peedee River, South Carolina; Neutral Ground (between Calcasieu and Sabine rivers), East Texas
Date: 1759-1840s (events span from 1759 through the Ashworth Act in December 1840)
Event: Passage of the Ashworth Act by the Republic of Texas in December 1840

- Discovery in 2009: a gravestone for Delaide Ashworth found under a shed panel near Beaumont.
- Origins: the Ashworths were free people of color owning land and cattle on the Peedee River in the 1760s-1700s.
- Migration: James Ashworth moved his family west into the Neutral Ground around 1810; William and Aaron crossed into Texas in 1831.
- Service and claim: William fought under James Bowie in the 1835 Grass Fight and later applied for Texas land patents after 1834.
- Legal paradox: in 1840 Texas passed a law ordering free Black people to leave, then enacted the Ashworth Act naming the family and legally allowing them to remain.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1371falsefullhttps://www.spreaker.com/episode/the-laundry-quarters-she-saved-bought-a-chapel-and-cost-her-home--74908944
The laundry quarters she saved bought a chapel - and cost her home

In this episode, we follow Sedona Arabella Schnebly’s life from Missouri schoolteacher to frontier homemaker and laundress in Arizona, tracing the choices and hardships that led her to save for a chapel bearing her name. What did her decades of labor and sacrifice demand from her life and home?

Person: Sedona Arabella Schnebly
Date: February 24, 1877 (birth)
Location: Oak Creek / Camp Garden, Arizona Territory
Event: Saving quarters from laundry work to fund a chapel
Status: Died the year the chapel was completed

- Born Sedona to Amanda Miller, who invented the name, and raised in Gorin, Missouri, she studied languages and piano and briefly taught school.
- Married Theodore Carleton Schnebly; the couple moved to Camp Garden where T.C. bought eighty acres and they built a home, store, and took in paying guests.
- Sedona ran daily household labor services-laundry, soap making, canning-and charged ten cents a wash while her husband worked hauling produce and petitioning for a post office.
- When Washington rejected proposed names for the post office, Ellsworth suggested “Sedona,” and on June 26, 1902 the name was officially stamped into federal records without her input.
- Decades later, while living in a one-room rented house, she saved quarters for a chapel; the chapel was finished the year she died and bore her name.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908944Wed, 16 Sep 2026 08:00:05 +0000OBOMEDIA ENTERTAINMENTA frontier wife in Arizona saves quarters from laundry loads to fund a chapel in the town already named after her-what did it cost her? The laundry quarters she saved bought a chapel - and cost her home In this episode, we follow Sedona Arabella...
The laundry quarters she saved bought a chapel - and cost her home

In this episode, we follow Sedona Arabella Schnebly’s life from Missouri schoolteacher to frontier homemaker and laundress in Arizona, tracing the choices and hardships that led her to save for a chapel bearing her name. What did her decades of labor and sacrifice demand from her life and home?

Person: Sedona Arabella Schnebly
Date: February 24, 1877 (birth)
Location: Oak Creek / Camp Garden, Arizona Territory
Event: Saving quarters from laundry work to fund a chapel
Status: Died the year the chapel was completed

- Born Sedona to Amanda Miller, who invented the name, and raised in Gorin, Missouri, she studied languages and piano and briefly taught school.
- Married Theodore Carleton Schnebly; the couple moved to Camp Garden where T.C. bought eighty acres and they built a home, store, and took in paying guests.
- Sedona ran daily household labor services-laundry, soap making, canning-and charged ten cents a wash while her husband worked hauling produce and petitioning for a post office.
- When Washington rejected proposed names for the post office, Ellsworth suggested “Sedona,” and on June 26, 1902 the name was officially stamped into federal records without her input.
- Decades later, while living in a one-room rented house, she saved quarters for a chapel; the chapel was finished the year she died and bore her name.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1167falsefullhttps://www.spreaker.com/episode/the-twenty-five-dollar-seat-that-bought-him-deadwood-and-a-life-of-fires-and-exile--74908941
The twenty-five-dollar seat that bought him Deadwood - and a life of fires and exile

In this episode, we follow the life of John Sewell Folds, who became Jack Langrishe, and his decades-long effort to bring theatre to the American frontier. The episode traces his rises, the buildings he built and lost to fire, and the choices that kept him moving - and asks what fate awaited the man who kept lighting the stage.

Person: John Sewell Folds (Jack Langrishe)
Date: May 9, 1878
Location: Deadwood, Dakota Territory
Event: Sale of a theatre seat for twenty-five dollars; performance with strawberries and ice cream
Period: 1845-1878 (immigration, touring, Western opera houses)

- He arrived in America in 1845, walked onto a New York stage on December 8, 1845, and adopted the stage name Jack Langrishe to hide his theatrical ambitions.
- By 1850 he formed Langrishe and Company, touring New York, Ohio, southeastern Canada, and the Midwest, learning to read and hold difficult audiences.
- He spent nearly ten years performing in Central City, Colorado, then built an opera house in Helena, Montana in 1870 before it burned in 1874.
- He reached Deadwood on July 15, 1876, joining a seven-week-old mining camp with no municipal government, where men carried revolvers to breakfast and buried the dead before the ground froze.
- On May 9, 1878, in Deadwood, he sold every theatre seat (one for twenty-five dollars), served strawberries and ice cream, and continued his pattern of building civic theatre amid frontier uncertainty.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908941Tue, 15 Sep 2026 08:00:04 +0000OBOMEDIA ENTERTAINMENTA traveling actor sells a twenty-five-dollar theatre seat in Deadwood and stakes his claim on a wooden stage - but what did it cost him? The twenty-five-dollar seat that bought him Deadwood - and a life of fires and exile In this episode, we...
The twenty-five-dollar seat that bought him Deadwood - and a life of fires and exile

In this episode, we follow the life of John Sewell Folds, who became Jack Langrishe, and his decades-long effort to bring theatre to the American frontier. The episode traces his rises, the buildings he built and lost to fire, and the choices that kept him moving - and asks what fate awaited the man who kept lighting the stage.

Person: John Sewell Folds (Jack Langrishe)
Date: May 9, 1878
Location: Deadwood, Dakota Territory
Event: Sale of a theatre seat for twenty-five dollars; performance with strawberries and ice cream
Period: 1845-1878 (immigration, touring, Western opera houses)

- He arrived in America in 1845, walked onto a New York stage on December 8, 1845, and adopted the stage name Jack Langrishe to hide his theatrical ambitions.
- By 1850 he formed Langrishe and Company, touring New York, Ohio, southeastern Canada, and the Midwest, learning to read and hold difficult audiences.
- He spent nearly ten years performing in Central City, Colorado, then built an opera house in Helena, Montana in 1870 before it burned in 1874.
- He reached Deadwood on July 15, 1876, joining a seven-week-old mining camp with no municipal government, where men carried revolvers to breakfast and buried the dead before the ground froze.
- On May 9, 1878, in Deadwood, he sold every theatre seat (one for twenty-five dollars), served strawberries and ice cream, and continued his pattern of building civic theatre amid frontier uncertainty.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1081falsefullhttps://www.spreaker.com/episode/he-invented-the-west-the-man-behind-buffalo-bill-s-lies--74908940
He Invented the West: The Man Behind Buffalo Bill's Lies

In this episode, we follow Edward Zane Carroll Judson’s life from runaway sailor to prolific dime‑novelist and showman, tracing the concrete episodes that became national myth. What did it cost him - and America - to turn storytelling into history?

Person: Edward Zane Carroll Judson (Ned Buntline)
Event: Five revolvers with twelve‑inch barrels carved "Ned"
Date: March 20, 1821 (birth); July 18, 1886 (death)
Location: New York, Ohio River steamboats, Nashville, Cincinnati, Smithland
Topic: Dime novels, myth‑making of the American West

- At 13 Judson ran away to sea and at 17 dove into the East River to save drowning sailors, earning a midshipman’s commission from President Van Buren.
- Under the pen name Ned Buntline and many aliases he wrote serialized adventure for penny papers, deliberately crafting a nautical and frontier persona.
- His first wife, Seberina Escudero, sewed shirts for 12.5 cents each; records preserve her wage, boarding house, death around Jan 25, 1846, and burial in Smithland.
- In Nashville in 1846 Judson was challenged to a duel by Robert Porterfield, killed him, was not indicted by a grand jury, and survived a lynching attempt by a mob.
- He sought out famous frontier figures for stories, turned personal violence and close calls into publicity, and used newspaper repetition to make fiction feel like fact.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908940Mon, 14 Sep 2026 08:00:03 +0000OBOMEDIA ENTERTAINMENTNed Buntline claims he gave five twelve-inch revolvers to a frontier scout - a manufactured legend that made the West real, but at what cost to him? He Invented the West: The Man Behind Buffalo Bill's Lies In this episode, we follow Edward Zane...
He Invented the West: The Man Behind Buffalo Bill's Lies

In this episode, we follow Edward Zane Carroll Judson’s life from runaway sailor to prolific dime‑novelist and showman, tracing the concrete episodes that became national myth. What did it cost him - and America - to turn storytelling into history?

Person: Edward Zane Carroll Judson (Ned Buntline)
Event: Five revolvers with twelve‑inch barrels carved "Ned"
Date: March 20, 1821 (birth); July 18, 1886 (death)
Location: New York, Ohio River steamboats, Nashville, Cincinnati, Smithland
Topic: Dime novels, myth‑making of the American West

- At 13 Judson ran away to sea and at 17 dove into the East River to save drowning sailors, earning a midshipman’s commission from President Van Buren.
- Under the pen name Ned Buntline and many aliases he wrote serialized adventure for penny papers, deliberately crafting a nautical and frontier persona.
- His first wife, Seberina Escudero, sewed shirts for 12.5 cents each; records preserve her wage, boarding house, death around Jan 25, 1846, and burial in Smithland.
- In Nashville in 1846 Judson was challenged to a duel by Robert Porterfield, killed him, was not indicted by a grand jury, and survived a lynching attempt by a mob.
- He sought out famous frontier figures for stories, turned personal violence and close calls into publicity, and used newspaper repetition to make fiction feel like fact.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1454falsefullhttps://www.spreaker.com/episode/the-medicine-bag-he-scattered-before-the-crossing-cost-him-his-place-at-oraibi--74908939
The medicine bag he scattered before the crossing cost him his place at Oraibi

In this episode, we follow the life of a Hopi man born as Woo Pah who was cast out of Oraibi and chose to settle Moencopi with his wife Pulaskaninki. We trace his contacts with Mormon missionaries, his ceremonial crossing of the Colorado River, and the objects and technologies he encountered that reshaped his choices - what was he trying to gain?

Person: Woo Pah (Hopi name), anglicized as Tuba
Location: Oraibi; Moencopi; Colorado River; St. George (Utah)
Date: born circa 1810; events through 1870s (crossing November 1870)
Clan: Short Corn Clan (or Pumpkin Clan)
Witnesses: Jacob Hamblin; Thales Haskel; Marion Shelton; Andrew S. Gibbons; John W. Young; U.S. Ethnological Report

- He was born around 1810 in Oraibi and belonged to the Short Corn (or Pumpkin) Clan before being exiled by Oraibi elders.
- Exiled to Moencopi, he and his wife settled year-round on seasonal fields and convinced others from his clan to follow.
- By the early 1860s he had met Mormon missionaries and invited them to help build a wool mill; they initially declined.
- In November 1870 he knelt at the Colorado River, emptied his medicine bag and crossed a Hopi taboo in front of Mormon missionary Jacob Hamblin.
- After visiting St. George’s mills and factories he returned across the river and later showed Mormon visitors a red-clouded marble stone with unusual hieroglyphic markings in an Oraibi kiva.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908939Sun, 13 Sep 2026 08:00:04 +0000OBOMEDIA ENTERTAINMENTA rejected Hopi man kneels at the Colorado River, scatters his medicine bag and crosses a sacred taboo - what did it cost him? The medicine bag he scattered before the crossing cost him his place at Oraibi In this episode, we follow the life of...
The medicine bag he scattered before the crossing cost him his place at Oraibi

In this episode, we follow the life of a Hopi man born as Woo Pah who was cast out of Oraibi and chose to settle Moencopi with his wife Pulaskaninki. We trace his contacts with Mormon missionaries, his ceremonial crossing of the Colorado River, and the objects and technologies he encountered that reshaped his choices - what was he trying to gain?

Person: Woo Pah (Hopi name), anglicized as Tuba
Location: Oraibi; Moencopi; Colorado River; St. George (Utah)
Date: born circa 1810; events through 1870s (crossing November 1870)
Clan: Short Corn Clan (or Pumpkin Clan)
Witnesses: Jacob Hamblin; Thales Haskel; Marion Shelton; Andrew S. Gibbons; John W. Young; U.S. Ethnological Report

- He was born around 1810 in Oraibi and belonged to the Short Corn (or Pumpkin) Clan before being exiled by Oraibi elders.
- Exiled to Moencopi, he and his wife settled year-round on seasonal fields and convinced others from his clan to follow.
- By the early 1860s he had met Mormon missionaries and invited them to help build a wool mill; they initially declined.
- In November 1870 he knelt at the Colorado River, emptied his medicine bag and crossed a Hopi taboo in front of Mormon missionary Jacob Hamblin.
- After visiting St. George’s mills and factories he returned across the river and later showed Mormon visitors a red-clouded marble stone with unusual hieroglyphic markings in an Oraibi kiva.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1323falsefullhttps://www.spreaker.com/episode/the-treaties-he-signed-that-halved-ute-land-and-cost-their-homeland--74908938
The treaties he signed that halved Ute land and cost their homeland

In this episode, we follow the life and decisions of Ouray as he negotiates treaties that steadily remove Ute territory. It covers his upbringing, languages, early leadership, the 1863 Treaty of Conejos, and the promises that failed to arrive - what does his path reveal about choice and loss?

Person: Ouray
Event: Treaty of Conejos (1863)
Location: Taos; Uncompahgre and Gunnison valleys; Colorado
Date: 1833 (birth circa), 1863 (treaty), August 24, 1880 (Ouray's death)
Topic: treaties, land cessions, negotiation

- Born in Taos around 1833, Ouray was raised between cultures and learned Ute, Spanish, English, Apache, and Plains sign language.
- After returning to Colorado in 1850, he rose from enforcer to sub-chief and led the Tabeguache by about 1860.
- In 1863 Ouray met Governor John Evans, rode to Washington to meet Abraham Lincoln, and signed the Treaty of Conejos cutting Ute land in half.
- The treaty traded vast territory for sheep, cattle, and $10,000 in annual goods for ten years, but the promised supplies were not delivered reliably.
- By August 24, 1880, decades of negotiations and land loss had reduced Ute territory to a reservation referenced in place names across the West.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908938Sat, 12 Sep 2026 08:00:04 +0000OBOMEDIA ENTERTAINMENTA Ute leader signs treaties that shrink his nation to a reservation - what did it cost him to keep choosing the table over the rifle? The treaties he signed that halved Ute land and cost their homeland In this episode, we follow the life and...
The treaties he signed that halved Ute land and cost their homeland

In this episode, we follow the life and decisions of Ouray as he negotiates treaties that steadily remove Ute territory. It covers his upbringing, languages, early leadership, the 1863 Treaty of Conejos, and the promises that failed to arrive - what does his path reveal about choice and loss?

Person: Ouray
Event: Treaty of Conejos (1863)
Location: Taos; Uncompahgre and Gunnison valleys; Colorado
Date: 1833 (birth circa), 1863 (treaty), August 24, 1880 (Ouray's death)
Topic: treaties, land cessions, negotiation

- Born in Taos around 1833, Ouray was raised between cultures and learned Ute, Spanish, English, Apache, and Plains sign language.
- After returning to Colorado in 1850, he rose from enforcer to sub-chief and led the Tabeguache by about 1860.
- In 1863 Ouray met Governor John Evans, rode to Washington to meet Abraham Lincoln, and signed the Treaty of Conejos cutting Ute land in half.
- The treaty traded vast territory for sheep, cattle, and $10,000 in annual goods for ten years, but the promised supplies were not delivered reliably.
- By August 24, 1880, decades of negotiations and land loss had reduced Ute territory to a reservation referenced in place names across the West.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1362falsefullhttps://www.spreaker.com/episode/the-man-who-sealed-a-canoe-with-molasses-kitsap-s-vanishing-legacy--74908937
The Man Who Sealed a Canoe with Molasses - Kitsap's Vanishing Legacy

In this episode, we follow the moments that made Kitsap: the molasses experiment aboard HMS Discovery, the building of a four-year longhouse at Agate Pass, and the campaigns and alliances that defined his era. What did those choices reveal about his leadership as the maritime world dissolved around him?

Person: Kitsap
Event: Molasses test on canoe aboard HMS Discovery
Location: Puget Sound; Agate Pass (dxʷsəq̓ʷəb)
Period: 1792-early 1820s
Relation: Nephew Sam Wilson; kinsman of Schweabe (father of Seattle)

- He boarded George Vancouver’s ship in Puget Sound on May 20, 1792, accepted molasses from the crew, and pressed it into his canoe’s seams.
- The molasses dissolved within minutes and the canoe still leaked, yet Kitsap continued trading and watching the newcomers.
- Around 1800 he ordered the construction of the Old Man House at Agate Pass, a project that took four years and drew workers from the Columbia River and Cowlitz communities.
- His personal space in the longhouse was painted red and black and flanked by carvings showing a musket and a man in a top hat and frock coat.
- By the early 1820s Suquamish life faced repeated Cowichan raids and ongoing pressure from increasing contact with Europeans and traders.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908937Fri, 11 Sep 2026 08:00:03 +0000OBOMEDIA ENTERTAINMENTA powerful Suquamish leader tests British molasses on his canoe in Puget Sound and keeps steering through a changing world - what did it cost him? The Man Who Sealed a Canoe with Molasses - Kitsap's Vanishing Legacy In this episode, we follow...
The Man Who Sealed a Canoe with Molasses - Kitsap's Vanishing Legacy

In this episode, we follow the moments that made Kitsap: the molasses experiment aboard HMS Discovery, the building of a four-year longhouse at Agate Pass, and the campaigns and alliances that defined his era. What did those choices reveal about his leadership as the maritime world dissolved around him?

Person: Kitsap
Event: Molasses test on canoe aboard HMS Discovery
Location: Puget Sound; Agate Pass (dxʷsəq̓ʷəb)
Period: 1792-early 1820s
Relation: Nephew Sam Wilson; kinsman of Schweabe (father of Seattle)

- He boarded George Vancouver’s ship in Puget Sound on May 20, 1792, accepted molasses from the crew, and pressed it into his canoe’s seams.
- The molasses dissolved within minutes and the canoe still leaked, yet Kitsap continued trading and watching the newcomers.
- Around 1800 he ordered the construction of the Old Man House at Agate Pass, a project that took four years and drew workers from the Columbia River and Cowlitz communities.
- His personal space in the longhouse was painted red and black and flanked by carvings showing a musket and a man in a top hat and frock coat.
- By the early 1820s Suquamish life faced repeated Cowichan raids and ongoing pressure from increasing contact with Europeans and traders.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1293falsefullhttps://www.spreaker.com/episode/the-weekday-that-named-him-friday-cost-him-half-a-people-s-voice--74908936
The weekday that named him - Friday - cost him half a people's voice

In this episode, we follow a boy taken from the Cimarron River fight in 1831, renamed Friday by a mountain man, schooled in St. Louis, and returned to the Northern Arapaho as their sole English-speaking intermediary. The episode traces his journey between languages and loyalties and asks what each translation demanded of him.

Person: Friday (Arapaho names Teenokuhuh, Warshinun)
Event: Cimarron River knife fight
Date: 1831
Person: Thomas Fitzpatrick
Location: St. Louis; Cache la Poudre River valley

- Three Arapaho boys were separated after the Cimarron River fight; two vanish from the record while one walked away alone.
- Thomas Fitzpatrick found the boy near a fur-trade rendezvous, named him for the weekday, and brought him east.
- Fitzpatrick enrolled Friday in a St. Louis school where he learned English and literacy designed to replace his upbringing.
- Around 1838 Friday returned to Arapaho territory, was recognized by a woman as her son, and settled near present-day Fort Collins.
- For decades he served as the Northern Arapaho’s interpreter, translating treaties and ultimatums between his people and the U.S. government.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908936Thu, 10 Sep 2026 08:00:04 +0000OBOMEDIA ENTERTAINMENTA boy found after a Cimarron River knife fight is named Friday and becomes the Arapaho’s lone English voice-what does that cost him? The weekday that named him - Friday - cost him half a people's voice In this episode, we follow a boy taken from...
The weekday that named him - Friday - cost him half a people's voice

In this episode, we follow a boy taken from the Cimarron River fight in 1831, renamed Friday by a mountain man, schooled in St. Louis, and returned to the Northern Arapaho as their sole English-speaking intermediary. The episode traces his journey between languages and loyalties and asks what each translation demanded of him.

Person: Friday (Arapaho names Teenokuhuh, Warshinun)
Event: Cimarron River knife fight
Date: 1831
Person: Thomas Fitzpatrick
Location: St. Louis; Cache la Poudre River valley

- Three Arapaho boys were separated after the Cimarron River fight; two vanish from the record while one walked away alone.
- Thomas Fitzpatrick found the boy near a fur-trade rendezvous, named him for the weekday, and brought him east.
- Fitzpatrick enrolled Friday in a St. Louis school where he learned English and literacy designed to replace his upbringing.
- Around 1838 Friday returned to Arapaho territory, was recognized by a woman as her son, and settled near present-day Fort Collins.
- For decades he served as the Northern Arapaho’s interpreter, translating treaties and ultimatums between his people and the U.S. government.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1167falsefullhttps://www.spreaker.com/episode/the-war-whoop-that-woke-the-camp-and-cost-him-his-warborn-world--74908934
The war whoop that woke the camp and cost him his warborn world

In this episode, we follow Black Coal from Powder River Country to an attic in Marblehead and back across the continent as his choices shape the fate of his people. The story traces the decisions, alliances, and moments that defined leadership amid the collapse of a world - what did those calculations demand?

Person: Black Coal (Wo'óoseinee')
Location: Powder River Country; Bates Creek; Marblehead, Massachusetts; Wind River Mountains
Date: born ca. 1840; Battle of Platte Bridge July 1865; Fort Phil Kearney December 1866; Tongue River attack August 1865; Bates Creek attack 1874; headdress returned January 2020
Event: Bates Creek surprise attack; headdress given to a traveling dentist; headdress transported across country in 2020
Status: Northern Arapaho leader; recognized as head chief by U.S. officials; ceremonial authority vested in the Water Pouring Old Men

- Black Coal earned leadership through war deeds, including Platte Bridge and Fort Phil Kearney, becoming a followable warrior.
- After Tongue River and other losses, he rose to lead the Antelopes band as larger war parties became untenable.
- U.S. officials labeled him "head chief," a role that required representing a consensus built by Arapaho ceremonial leaders.
- In 1874, a pre-dawn U.S. Army attack on a six-hundred-person camp at Bates Creek hinged on a premature Shoshone war whoop.
- Decades later, Black Coal’s eagle-feather headdress sat in a Massachusetts attic after he voluntarily gave it to a traveling dentist, and a Northern Arapaho delegation drove it home in January 2020.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908934Wed, 09 Sep 2026 08:00:04 +0000OBOMEDIA ENTERTAINMENTA Northern Arapaho leader rides into danger with an eagle-feather headdress and a nation’s survival on the line-what did it cost him? The war whoop that woke the camp and cost him his warborn world In this episode, we follow Black Coal from...
The war whoop that woke the camp and cost him his warborn world

In this episode, we follow Black Coal from Powder River Country to an attic in Marblehead and back across the continent as his choices shape the fate of his people. The story traces the decisions, alliances, and moments that defined leadership amid the collapse of a world - what did those calculations demand?

Person: Black Coal (Wo'óoseinee')
Location: Powder River Country; Bates Creek; Marblehead, Massachusetts; Wind River Mountains
Date: born ca. 1840; Battle of Platte Bridge July 1865; Fort Phil Kearney December 1866; Tongue River attack August 1865; Bates Creek attack 1874; headdress returned January 2020
Event: Bates Creek surprise attack; headdress given to a traveling dentist; headdress transported across country in 2020
Status: Northern Arapaho leader; recognized as head chief by U.S. officials; ceremonial authority vested in the Water Pouring Old Men

- Black Coal earned leadership through war deeds, including Platte Bridge and Fort Phil Kearney, becoming a followable warrior.
- After Tongue River and other losses, he rose to lead the Antelopes band as larger war parties became untenable.
- U.S. officials labeled him "head chief," a role that required representing a consensus built by Arapaho ceremonial leaders.
- In 1874, a pre-dawn U.S. Army attack on a six-hundred-person camp at Bates Creek hinged on a premature Shoshone war whoop.
- Decades later, Black Coal’s eagle-feather headdress sat in a Massachusetts attic after he voluntarily gave it to a traveling dentist, and a Northern Arapaho delegation drove it home in January 2020.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1193falsefullhttps://www.spreaker.com/episode/the-lace-hat-and-jacket-he-wore-that-cost-him-his-treaty-power--74908933
The lace hat and jacket he wore that cost him his treaty power

In this episode, we follow Tamaqua, a Lenape leader whose decades of decisions carried his nation across the collapsing world of colonial Pennsylvania into the Ohio country. We trace the moments he accepted diminishment, negotiated under unequal rules, and tried to preserve his people - but at what price?

Person: Tamaqua
Date: November 1764
Location: Fort Pitt
Event: Logstown Treaty, Aughwick councils, and delivery of captives
Origin: Tulpehocken Creek Valley

- He was born around 1725 in the Tulpehocken Creek Valley and carried a lineage tied to Sassoonan and possibly Tamanend.
- By 1758 his name appears at the top of Ohio Lenape leader lists in colonial correspondence, marking his political prominence.
- At Logstown in June 1752 he stood proxy for his brother Shingas, wearing a lace hat and a jacket meant for Shingas and accepting the ceremony’s implication.
- He handed more than eighty captives to a British colonel at Fort Pitt in November 1764, two of whom he called his mother and his sister.
- He invoked William Penn and the old Penn compact before Conrad Weiser at Aughwick, and was told the Ohio Lenape were "hunters" with no treaty standing.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908933Tue, 08 Sep 2026 08:00:04 +0000OBOMEDIA ENTERTAINMENTA Lenape leader in a lace hat hands over captives at Fort Pitt and sacrifices his treaty power to keep his people alive - what did it cost him? The lace hat and jacket he wore that cost him his treaty power In this episode, we follow Tamaqua, a...
The lace hat and jacket he wore that cost him his treaty power

In this episode, we follow Tamaqua, a Lenape leader whose decades of decisions carried his nation across the collapsing world of colonial Pennsylvania into the Ohio country. We trace the moments he accepted diminishment, negotiated under unequal rules, and tried to preserve his people - but at what price?

Person: Tamaqua
Date: November 1764
Location: Fort Pitt
Event: Logstown Treaty, Aughwick councils, and delivery of captives
Origin: Tulpehocken Creek Valley

- He was born around 1725 in the Tulpehocken Creek Valley and carried a lineage tied to Sassoonan and possibly Tamanend.
- By 1758 his name appears at the top of Ohio Lenape leader lists in colonial correspondence, marking his political prominence.
- At Logstown in June 1752 he stood proxy for his brother Shingas, wearing a lace hat and a jacket meant for Shingas and accepting the ceremony’s implication.
- He handed more than eighty captives to a British colonel at Fort Pitt in November 1764, two of whom he called his mother and his sister.
- He invoked William Penn and the old Penn compact before Conrad Weiser at Aughwick, and was told the Ohio Lenape were "hunters" with no treaty standing.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1406falsefullhttps://www.spreaker.com/episode/the-rifle-he-dropped-at-manatawny-creek-that-cost-him-his-standing--74908932
The rifle he dropped at Manatawny Creek that cost him his standing

In this episode, we follow the recorded life of Kakowatcheky through colonial letters and treaties to the mud of Manatawny Creek, tracing decisions, movements, and the moments that defined his leadership. What does losing a rifle in a skirmish reveal about his standing and the costs he bore?

Person: Kakowatcheky
Event: Manatawny Creek skirmish
Date: May 1728 (skirmish); April 23, 1701 (treaty signing)
Location: Pechoquealin / Shawnee Flats / Manatawny Creek
Topic: Shawnee-colonial negotiations and survival

- In 1749 Kakowatcheky stood behind Pierre Joseph Céloron at Logstown, gripped a rifle, and quietly urged a companion to shoot the French commander.
- He signed a 1701 treaty with William Penn and moved his band from the Forks of the Delaware to Shawnee Flats, seeking protection and trade.
- Estimated birth around 1670 and recorded presence in Pennsylvania by 1694 after traveling east with Dutch trader Arnaut Viele.
- By the early 1700s he was the primary political voice of the Pekowi Shawnee, corresponding with governors and negotiating land and rights.
- In May 1728 he led eleven warriors for provisions, engaged roughly twenty colonists, was wounded, and abandoned his rifle in the retreat.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908932Mon, 07 Sep 2026 08:00:03 +0000OBOMEDIA ENTERTAINMENTA hundred-year-old Shawnee chief aims a rifle at a French commander and then retreats-what did that rifle at Manatawny Creek cost him? The rifle he dropped at Manatawny Creek that cost him his standing In this episode, we follow the recorded...
The rifle he dropped at Manatawny Creek that cost him his standing

In this episode, we follow the recorded life of Kakowatcheky through colonial letters and treaties to the mud of Manatawny Creek, tracing decisions, movements, and the moments that defined his leadership. What does losing a rifle in a skirmish reveal about his standing and the costs he bore?

Person: Kakowatcheky
Event: Manatawny Creek skirmish
Date: May 1728 (skirmish); April 23, 1701 (treaty signing)
Location: Pechoquealin / Shawnee Flats / Manatawny Creek
Topic: Shawnee-colonial negotiations and survival

- In 1749 Kakowatcheky stood behind Pierre Joseph Céloron at Logstown, gripped a rifle, and quietly urged a companion to shoot the French commander.
- He signed a 1701 treaty with William Penn and moved his band from the Forks of the Delaware to Shawnee Flats, seeking protection and trade.
- Estimated birth around 1670 and recorded presence in Pennsylvania by 1694 after traveling east with Dutch trader Arnaut Viele.
- By the early 1700s he was the primary political voice of the Pekowi Shawnee, corresponding with governors and negotiating land and rights.
- In May 1728 he led eleven warriors for provisions, engaged roughly twenty colonists, was wounded, and abandoned his rifle in the retreat.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1315falsefullhttps://www.spreaker.com/episode/the-forty-five-men-he-led-to-st-augustine-bought-him-british-protection-exile--74908931
The forty‑five men he led to St. Augustine bought him British protection - exile

In this episode, we follow Ahaya from the Oconee River to the Alachua Savanna and trace how his choices shaped a new community in colonial Florida. We look at the moves he made, the alliances he pursued, and the stakes those decisions created for him and the people who gathered around him.

Person: Ahaya (called Cowkeeper by the British)
Event: Forty‑five men marched to join James Oglethorpe’s siege of St. Augustine
Location: Alachua Savanna (Paynes Prairie, near Gainesville, Florida)
Date: 1740 (siege); 1757 (declaration to Lieutenant Governor Henry Ellis)
Topic: Formation of the first people called Seminole

- He led forty‑five men south in 1740 to participate in the British siege of St. Augustine as a deliberate political choice.
- His band moved into the Alachua Savanna, rounded up feral cattle, and established fields and hunting grounds that attracted others.
- Speakers of Sawokli, Tomathli, Apalachicola, Chiaha, and Hitchiti joined the settlement, creating a multi‑group gathering.
- Spanish officials applied the term cimarrón (later Seminole) to these people because they lived outside Spanish institutions and missions.
- In 1757 Ahaya told Lieutenant Governor Henry Ellis he hated the Spanish and offered himself as a Britishly useful ally.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908931Sun, 06 Sep 2026 08:00:03 +0000OBOMEDIA ENTERTAINMENTA Seminole leader in the Alachua Savanna asks the British one thing - to leave with his people - but at what cost? The forty‑five men he led to St. Augustine bought him British protection - exile In this episode, we follow Ahaya from the Oconee...
The forty‑five men he led to St. Augustine bought him British protection - exile

In this episode, we follow Ahaya from the Oconee River to the Alachua Savanna and trace how his choices shaped a new community in colonial Florida. We look at the moves he made, the alliances he pursued, and the stakes those decisions created for him and the people who gathered around him.

Person: Ahaya (called Cowkeeper by the British)
Event: Forty‑five men marched to join James Oglethorpe’s siege of St. Augustine
Location: Alachua Savanna (Paynes Prairie, near Gainesville, Florida)
Date: 1740 (siege); 1757 (declaration to Lieutenant Governor Henry Ellis)
Topic: Formation of the first people called Seminole

- He led forty‑five men south in 1740 to participate in the British siege of St. Augustine as a deliberate political choice.
- His band moved into the Alachua Savanna, rounded up feral cattle, and established fields and hunting grounds that attracted others.
- Speakers of Sawokli, Tomathli, Apalachicola, Chiaha, and Hitchiti joined the settlement, creating a multi‑group gathering.
- Spanish officials applied the term cimarrón (later Seminole) to these people because they lived outside Spanish institutions and missions.
- In 1757 Ahaya told Lieutenant Governor Henry Ellis he hated the Spanish and offered himself as a Britishly useful ally.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1394falsefullhttps://www.spreaker.com/episode/the-rudder-he-pressed-to-his-ribs-that-bought-him-a-life--74908930
The rudder he pressed to his ribs that bought him a life

In this episode, we follow the recorded encounter between English settlers and Opossunoquonuske, the copper-crowned weroansqua of an Appomattoc town, from a May river meeting to a winter feast three years later. We trace how observations, power, and memory shaped a deadly confrontation and ask what the English failed to remember about her authority.

Person: Thomas Dowse
Person: Opossunoquonuske
Person: Christopher Newport
Date: May 1607
Location: Appomattox River / near the mouth of the Chesapeake Bay

- Thirteen men went to a feast in the winter of 1610 and only one returned, Thomas Dowse, who was a drummer and had no weapon.
- Dowse used a boat rudder pressed against his body to block arrows and pulled himself across the water by hand until out of range.
- In May 1607 Newport’s party met Opossunoquonuske, who wore a copper crown and managed space around her with visible authority.
- Gabriel Archer noted she watched English guns fired without flinching, describing her as carrying herself with more majesty than Powhatan.
- Opossunoquonuske was weroansqua of an Appomattoc town within the Powhatan Confederacy, with brothers Coquonasum and Opechancanough in positions of power.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908930Sat, 05 Sep 2026 08:00:03 +0000OBOMEDIA ENTERTAINMENTA drummer presses a boat rudder to his ribs and fights across the water after a Virginia feast turns into slaughter - what did it cost him? The rudder he pressed to his ribs that bought him a life In this episode, we follow the recorded...
The rudder he pressed to his ribs that bought him a life

In this episode, we follow the recorded encounter between English settlers and Opossunoquonuske, the copper-crowned weroansqua of an Appomattoc town, from a May river meeting to a winter feast three years later. We trace how observations, power, and memory shaped a deadly confrontation and ask what the English failed to remember about her authority.

Person: Thomas Dowse
Person: Opossunoquonuske
Person: Christopher Newport
Date: May 1607
Location: Appomattox River / near the mouth of the Chesapeake Bay

- Thirteen men went to a feast in the winter of 1610 and only one returned, Thomas Dowse, who was a drummer and had no weapon.
- Dowse used a boat rudder pressed against his body to block arrows and pulled himself across the water by hand until out of range.
- In May 1607 Newport’s party met Opossunoquonuske, who wore a copper crown and managed space around her with visible authority.
- Gabriel Archer noted she watched English guns fired without flinching, describing her as carrying herself with more majesty than Powhatan.
- Opossunoquonuske was weroansqua of an Appomattoc town within the Powhatan Confederacy, with brothers Coquonasum and Opechancanough in positions of power.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1362falsefullhttps://www.spreaker.com/episode/the-envoy-he-sent-squanto-stayed-and-he-spent-fifty-years-paying--74908929
The envoy he sent, Squanto, stayed - and he spent fifty years paying

In this episode, we follow Ousamequin (called Massasoit by the English) through the decisions that built a fifty-year peace with the Plymouth settlers and the concessions he made to sustain it. We trace the moments - the intermediary he sent, the treaty on a stone outcropping, the choices during epidemic and pressure - and ask what those choices cost him and his people.

Person: Ousamequin (Massasoit)
Event: Treaty at Satucket River / March 22, 1621
Person: Squanto (Tisquantum)
Location: Satucket River stone outcropping
Period: 1581-circa 1649

- He inherited a Pokanoket confederacy hollowed by an epidemic that left Narragansett power relatively intact.
- He sent Samoset, an Abenaki who spoke English, as an intermediary before meeting the colonists himself.
- On March 22, 1621, he negotiated a six-article treaty with Plymouth leaders recorded by the English.
- He placed Squanto inside Plymouth as a translator and liaison to bind the treaty to daily practice.
- When Squanto remained in Plymouth and began acting independently, Ousamequin treated that refusal as a costly breach he had to manage.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908929Fri, 04 Sep 2026 20:33:46 +0000OBOMEDIA ENTERTAINMENTAn aging sachem brokers peace with Plymouth on a riverside rock and plants an envoy inside the English - but what did it cost him? The envoy he sent, Squanto, stayed - and he spent fifty years paying In this episode, we follow Ousamequin (called...
The envoy he sent, Squanto, stayed - and he spent fifty years paying

In this episode, we follow Ousamequin (called Massasoit by the English) through the decisions that built a fifty-year peace with the Plymouth settlers and the concessions he made to sustain it. We trace the moments - the intermediary he sent, the treaty on a stone outcropping, the choices during epidemic and pressure - and ask what those choices cost him and his people.

Person: Ousamequin (Massasoit)
Event: Treaty at Satucket River / March 22, 1621
Person: Squanto (Tisquantum)
Location: Satucket River stone outcropping
Period: 1581-circa 1649

- He inherited a Pokanoket confederacy hollowed by an epidemic that left Narragansett power relatively intact.
- He sent Samoset, an Abenaki who spoke English, as an intermediary before meeting the colonists himself.
- On March 22, 1621, he negotiated a six-article treaty with Plymouth leaders recorded by the English.
- He placed Squanto inside Plymouth as a translator and liaison to bind the treaty to daily practice.
- When Squanto remained in Plymouth and began acting independently, Ousamequin treated that refusal as a costly breach he had to manage.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1190falsefullhttps://www.spreaker.com/episode/the-salmon-ceremony-agnes-restored-cost-her-a-century-of-silence-by-her-people--74908928
The salmon ceremony Agnes restored cost her a century of silence by her people

In this episode, we hear how Agnes Baker Pilgrim rebuilt a vanished Takelma salmon ceremony by traveling, listening, and learning from living practitioners, and how that act coincided with an unprecedented salmon return on the Applegate River. What did restoring a communal covenant require of one woman and her community?

Person: Agnes Baker Pilgrim
Date: born September 11, 1924
Location: Applegate River, Southern Oregon
Event: restoration of the Takelma salmon ceremony after 140 years of absence
Organization: International Council of Thirteen Indigenous Grandmothers

- Agnes spent years visiting communities and sitting with people who still practiced salmon ceremonies, transmitting the ritual through presence rather than written records.
- Born to a midwife in Grants Pass, Oregon, Agnes grew up with family ties to the Confederated Tribes of Siletz and witnessed a century of loss of traditional ways.
- Before leading the ceremony, she worked as a physician’s assistant with the Indian Health Service, a scrub nurse, an alcohol and drug counselor, a logger, a barber in a jail, and a stock car racing driver.
- At fifty she enrolled at Southern Oregon University, co-founded the Konanway Nika Tillicum Native American Summer Youth Academy, and served as its Elder-Woman-in-Residence.
- The salmon’s return was documented by National Geographic, the World Wildlife Fund, and Martha Stewart, while the timing aligned with Agnes’s public performance of the ceremony.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908928Fri, 04 Sep 2026 20:33:42 +0000OBOMEDIA ENTERTAINMENTA Takelma elder returns a lost salmon ceremony to the Applegate River after 140 years of silence - what did it cost her? The salmon ceremony Agnes restored cost her a century of silence by her people In this episode, we hear how Agnes Baker...
The salmon ceremony Agnes restored cost her a century of silence by her people

In this episode, we hear how Agnes Baker Pilgrim rebuilt a vanished Takelma salmon ceremony by traveling, listening, and learning from living practitioners, and how that act coincided with an unprecedented salmon return on the Applegate River. What did restoring a communal covenant require of one woman and her community?

Person: Agnes Baker Pilgrim
Date: born September 11, 1924
Location: Applegate River, Southern Oregon
Event: restoration of the Takelma salmon ceremony after 140 years of absence
Organization: International Council of Thirteen Indigenous Grandmothers

- Agnes spent years visiting communities and sitting with people who still practiced salmon ceremonies, transmitting the ritual through presence rather than written records.
- Born to a midwife in Grants Pass, Oregon, Agnes grew up with family ties to the Confederated Tribes of Siletz and witnessed a century of loss of traditional ways.
- Before leading the ceremony, she worked as a physician’s assistant with the Indian Health Service, a scrub nurse, an alcohol and drug counselor, a logger, a barber in a jail, and a stock car racing driver.
- At fifty she enrolled at Southern Oregon University, co-founded the Konanway Nika Tillicum Native American Summer Youth Academy, and served as its Elder-Woman-in-Residence.
- The salmon’s return was documented by National Geographic, the World Wildlife Fund, and Martha Stewart, while the timing aligned with Agnes’s public performance of the ceremony.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1248falsefullhttps://www.spreaker.com/episode/the-train-ride-that-uprooted-her-cost-a-lifetime-of-home--74908927
The train ride that uprooted her cost a lifetime of home

In this episode, we follow Wilma Mankiller from Mankiller Flats to San Francisco and trace the decisions and forces that moved her family across the country. We outline the world she was born into, the federal programs that pushed them away, and the lives they tried to build after relocation. What did that journey take from her and her people?

Person: Wilma Pearl Mankiller
Date: November 18, 1945 (birth); 1956 (relocation at age 11)
Location: Mankiller Flats, Adair County, Oklahoma; San Francisco, California
Event: Indian Relocation Act move by train from Stilwell to San Francisco
Status: Artifacts include a pair of walking shoes donated to the Heard Museum in 2006

- Born into a family of eleven in a house with no electricity or indoor plumbing on land left after allotment, Wilma learned survival as daily life.
- Her surname, Mankiller (Asgaya-dihi), was a Cherokee military title passed down through her father, Charley, a farmer and builder.
- After the Bureau of Indian Relocation denied Charley a farm loan, the family's only option became relocation under the Indian Relocation Act.
- At age eleven, the Mankillers boarded a train in Stilwell bound for San Francisco and found the promised apartment did not exist on arrival.
- In San Francisco they moved through Tenderloin hotels and neighborhoods like Potrero Hill and Hunters Point while joining a growing community of displaced Native people.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908927Fri, 04 Sep 2026 20:33:38 +0000OBOMEDIA ENTERTAINMENTA Cherokee girl boards a government train to San Francisco under the Indian Relocation Act, trading Mankiller Flats for a city - what did it cost her? The train ride that uprooted her cost a lifetime of home In this episode, we follow Wilma...
The train ride that uprooted her cost a lifetime of home

In this episode, we follow Wilma Mankiller from Mankiller Flats to San Francisco and trace the decisions and forces that moved her family across the country. We outline the world she was born into, the federal programs that pushed them away, and the lives they tried to build after relocation. What did that journey take from her and her people?

Person: Wilma Pearl Mankiller
Date: November 18, 1945 (birth); 1956 (relocation at age 11)
Location: Mankiller Flats, Adair County, Oklahoma; San Francisco, California
Event: Indian Relocation Act move by train from Stilwell to San Francisco
Status: Artifacts include a pair of walking shoes donated to the Heard Museum in 2006

- Born into a family of eleven in a house with no electricity or indoor plumbing on land left after allotment, Wilma learned survival as daily life.
- Her surname, Mankiller (Asgaya-dihi), was a Cherokee military title passed down through her father, Charley, a farmer and builder.
- After the Bureau of Indian Relocation denied Charley a farm loan, the family's only option became relocation under the Indian Relocation Act.
- At age eleven, the Mankillers boarded a train in Stilwell bound for San Francisco and found the promised apartment did not exist on arrival.
- In San Francisco they moved through Tenderloin hotels and neighborhoods like Potrero Hill and Hunters Point while joining a growing community of displaced Native people.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1555falsefullhttps://www.spreaker.com/episode/the-rifle-general-howard-showed-that-turned-removal-into-war-and-cost-him-exile--74908925
The rifle General Howard showed that turned removal into war and cost him exile

In this episode, we hear the life and testimony of Heinmot Hihhih - Yellow Wolf - as he recounts the forced removal, the council with General O. O. Howard, and the outbreak of violence that followed. The episode follows Yellow Wolf’s memories and the choices that turned negotiation into war and asks what those moments demanded of the people who lived them.

Person: Heinmot Hihhih (Yellow Wolf)
Event: 1877 council and thirty-day removal order
Person: General Oliver O. Howard
Location: Wallowa Valley and Lapwai, Oregon/Washington region
Period: 1877 conflict and subsequent years

- Yellow Wolf was born around 1855 in the Wallowa Valley and later died in August 1935 on the Colville Reservation.
- He spent nearly thirty years giving recorded testimony to Lucullus Virgil McWhorter, correcting details across interviews.
- A treaty in 1863 reduced Nez Perce land by roughly 90%; Yellow Wolf’s band did not consent and called it the “thief treaty.”
- At the 1877 council, Howard arrested Toohoolhoolzote, displayed a rifle to the assembled Nez Perce, and set a nonnegotiable thirty-day deadline for removal.
- A retaliatory killing by Wahlitits and two cousins during the forced removal set off wider violence along the Salmon River and transformed removal into war.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908925Fri, 04 Sep 2026 20:33:34 +0000OBOMEDIA ENTERTAINMENTA General in a council shows a rifle to Nez Perce leaders on their land, issues a thirty-day removal deadline - what did it cost him? The rifle General Howard showed that turned removal into war and cost him exile In this episode, we hear the...
The rifle General Howard showed that turned removal into war and cost him exile

In this episode, we hear the life and testimony of Heinmot Hihhih - Yellow Wolf - as he recounts the forced removal, the council with General O. O. Howard, and the outbreak of violence that followed. The episode follows Yellow Wolf’s memories and the choices that turned negotiation into war and asks what those moments demanded of the people who lived them.

Person: Heinmot Hihhih (Yellow Wolf)
Event: 1877 council and thirty-day removal order
Person: General Oliver O. Howard
Location: Wallowa Valley and Lapwai, Oregon/Washington region
Period: 1877 conflict and subsequent years

- Yellow Wolf was born around 1855 in the Wallowa Valley and later died in August 1935 on the Colville Reservation.
- He spent nearly thirty years giving recorded testimony to Lucullus Virgil McWhorter, correcting details across interviews.
- A treaty in 1863 reduced Nez Perce land by roughly 90%; Yellow Wolf’s band did not consent and called it the “thief treaty.”
- At the 1877 council, Howard arrested Toohoolhoolzote, displayed a rifle to the assembled Nez Perce, and set a nonnegotiable thirty-day deadline for removal.
- A retaliatory killing by Wahlitits and two cousins during the forced removal set off wider violence along the Salmon River and transformed removal into war.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1259falsefullhttps://www.spreaker.com/episode/the-tyger-s-seizure-of-supplies-taught-wanchese-to-choose-exile--74908924
The Tyger's seizure of supplies taught Wanchese to choose exile

In this episode, we follow the steps Wanchese took from Durham House to the Carolina shore, observing what he saw, learned, and left behind. We track the moments that shaped his choices and raise the question of what drove him to walk away from an English road in July 1585.

Person: Wanchese
Person: Manteo
Person: Thomas Harriot
Event: The Tyger's seizure of supplies
Date: Christmas 1584 and July 3, 1585

- Wanchese and Manteo were taken to Durham House in London and presented to investors as proof for colonization.
- Thomas Harriot spent three months building a phonetic alphabet to transcribe Carolina Algonquian and conversed with both men.
- Wanchese watched instruments like compasses and spring clocks and noted how they moved without visible human force.
- On the return voyage in April 1585, Sir Richard Grenville and others seized supplies from Spanish vessels, an exercise of English maritime power Wanchese witnessed.
- On July 3, 1585, Wanchese walked off a forest road near Dasamongueponke and disappeared into his own country, refusing to be handed over.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908924Fri, 04 Sep 2026 20:33:30 +0000OBOMEDIA ENTERTAINMENTOn a Thames Christmas, Roanoac leader Wanchese learns English power and watches The Tyger seize supplies - what did it cost him? The Tyger's seizure of supplies taught Wanchese to choose exile In this episode, we follow the steps Wanchese took...
The Tyger's seizure of supplies taught Wanchese to choose exile

In this episode, we follow the steps Wanchese took from Durham House to the Carolina shore, observing what he saw, learned, and left behind. We track the moments that shaped his choices and raise the question of what drove him to walk away from an English road in July 1585.

Person: Wanchese
Person: Manteo
Person: Thomas Harriot
Event: The Tyger's seizure of supplies
Date: Christmas 1584 and July 3, 1585

- Wanchese and Manteo were taken to Durham House in London and presented to investors as proof for colonization.
- Thomas Harriot spent three months building a phonetic alphabet to transcribe Carolina Algonquian and conversed with both men.
- Wanchese watched instruments like compasses and spring clocks and noted how they moved without visible human force.
- On the return voyage in April 1585, Sir Richard Grenville and others seized supplies from Spanish vessels, an exercise of English maritime power Wanchese witnessed.
- On July 3, 1585, Wanchese walked off a forest road near Dasamongueponke and disappeared into his own country, refusing to be handed over.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1192falsefullhttps://www.spreaker.com/episode/the-year-of-western-school-that-cost-him-a-lifetime-of-place--74908923
The year of western school that cost him a lifetime of place

In this episode, we trace how a lifetime formed almost entirely by wilderness training met a single year of Western schooling and what he chose to build afterward. It follows David Salmon from Salmon Village to a cabin on the Grayling River and back to Chalkyitsik, asking how knowledge survives when place disappears.

Person: David Salmon
Date of birth: 1912
Location: Salmon Village; Grayling River; Chalkyitsik
Event: Spent one year in a Western school and eighteen years taught by his father
Topic: Building community infrastructure from traditional skills

- Born in 1912 in Salmon Village, a settlement founded by his father that later vanished.
- Lost his mother to tuberculosis around 1921 and moved with his father to a cabin on the Grayling River at age nine.
- Spent eighteen years learning trapping, hunting, Athabascan language and boatbuilding from his father William rather than attending school.
- Returned to Chalkyitsik in 1941 at age twenty-nine and physically built a store, a school, and a church with his own labor.
- Became village chief and spent the next six decades extending community roles beyond a single settlement.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908923Fri, 04 Sep 2026 20:33:26 +0000OBOMEDIA ENTERTAINMENTDavid Salmon returns to a vanishing Athabascan world and begins rebuilding a community-what did it cost him? Western school is the hinge. The year of western school that cost him a lifetime of place In this episode, we trace how a lifetime...
The year of western school that cost him a lifetime of place

In this episode, we trace how a lifetime formed almost entirely by wilderness training met a single year of Western schooling and what he chose to build afterward. It follows David Salmon from Salmon Village to a cabin on the Grayling River and back to Chalkyitsik, asking how knowledge survives when place disappears.

Person: David Salmon
Date of birth: 1912
Location: Salmon Village; Grayling River; Chalkyitsik
Event: Spent one year in a Western school and eighteen years taught by his father
Topic: Building community infrastructure from traditional skills

- Born in 1912 in Salmon Village, a settlement founded by his father that later vanished.
- Lost his mother to tuberculosis around 1921 and moved with his father to a cabin on the Grayling River at age nine.
- Spent eighteen years learning trapping, hunting, Athabascan language and boatbuilding from his father William rather than attending school.
- Returned to Chalkyitsik in 1941 at age twenty-nine and physically built a store, a school, and a church with his own labor.
- Became village chief and spent the next six decades extending community roles beyond a single settlement.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1255falsefullhttps://www.spreaker.com/episode/the-chickadee-that-survived-the-falling-forest-cost-him-a-warrior-s-life--74908921
The chickadee that survived the falling forest cost him a warrior's life

In this episode, we tell the story of Plenty Coups and the decisions that led him to leave his war-bonnet and feathered coup stick at Arlington National Cemetery. It follows his youth, the vision that shaped his politics, and the cultural code of coup that measured a Crow warrior's honor - but why did he walk away with those symbols in his hands?

Person: Plenty Coups
Event: vision in the Crazy Mountains of a fallen forest and one surviving tree with a chickadee
Location: nameless cliffs near what is now Billings, Montana; Crazy Mountains (Awaxaawippíia)
Period: born around 1848; actions through 1921
Object: war-bonnet; wooden coup stick carrying between fifty and one hundred eagle feathers

- A grandfather renamed the boy Alaxchiiaahush (Many Achievements) before he had earned a single feather.
- At nine (or eleven in other accounts) Plenty Coups fasted alone in the Crazy Mountains and had a vision of falling trees, a lone standing tree, and a chickadee.
- Crow military honor was counted in coups: touching a living enemy earned a feather and required riding close enough to risk death.
- By adulthood his coup stick carried between fifty and one hundred feathers, each marking a specific act of courage.
- In 1921 he placed his war-bonnet and coup stick on the tomb of a stranger at Arlington and never reclaimed them.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908921Fri, 04 Sep 2026 20:33:22 +0000OBOMEDIA ENTERTAINMENTA Crow warrior lays his war-bonnet and a stick of fifty to one hundred eagle feathers on a stranger's tomb at Arlington - what did it cost him? The chickadee that survived the falling forest cost him a warrior's life In this episode, we tell the...
The chickadee that survived the falling forest cost him a warrior's life

In this episode, we tell the story of Plenty Coups and the decisions that led him to leave his war-bonnet and feathered coup stick at Arlington National Cemetery. It follows his youth, the vision that shaped his politics, and the cultural code of coup that measured a Crow warrior's honor - but why did he walk away with those symbols in his hands?

Person: Plenty Coups
Event: vision in the Crazy Mountains of a fallen forest and one surviving tree with a chickadee
Location: nameless cliffs near what is now Billings, Montana; Crazy Mountains (Awaxaawippíia)
Period: born around 1848; actions through 1921
Object: war-bonnet; wooden coup stick carrying between fifty and one hundred eagle feathers

- A grandfather renamed the boy Alaxchiiaahush (Many Achievements) before he had earned a single feather.
- At nine (or eleven in other accounts) Plenty Coups fasted alone in the Crazy Mountains and had a vision of falling trees, a lone standing tree, and a chickadee.
- Crow military honor was counted in coups: touching a living enemy earned a feather and required riding close enough to risk death.
- By adulthood his coup stick carried between fifty and one hundred feathers, each marking a specific act of courage.
- In 1921 he placed his war-bonnet and coup stick on the tomb of a stranger at Arlington and never reclaimed them.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1231falsefullhttps://www.spreaker.com/episode/the-march-he-led-stripped-him-of-his-title-and-home--74908919
The march he led stripped him of his title and home

In this episode, we follow the Northern Cheyenne who left Darlington Agency and walked north in 1878, led by a Sweet Medicine Chief whose duty was to be above himself. The episode traces the decisions, hardships, and encounters that kept three hundred people moving toward Montana and asks what those choices demanded of their leader.

Person: Ó'kôhómôxháahketa (Little Wolf)
Date: September 1878-December 12, 1880
Location: Oklahoma to Montana via Kansas, Nebraska, Dakota Territory
Event: Northern Cheyenne exodus (march north from Darlington Agency)
Status: Leader stripped of title and died in voluntary exile

- Departed Fort Reno in September 1878 with nearly 300 people, many sick and hungry, to walk north without government permission.
- The column moved dawn to dusk across settled towns, swollen rivers, and military corridors while cavalry patrols trailed and intercepted them.
- Little Wolf, nearly sixty and a Sweet Medicine Chief, maintained an obligation to suppress personal anger and keep the group intact.
- Formal, documented requests to agent John DeBras Miles to return north were repeatedly denied before the departure.
- The march followed the earlier destruction of their camp at Red Fork (Nov 25, 1876) and the lethal winter of 1877 at Darlington Agency that killed forty-one people.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908919Fri, 04 Sep 2026 20:33:18 +0000OBOMEDIA ENTERTAINMENTA sixty-year-old Sweet Medicine Chief leads three hundred Northern Cheyenne north across hostile U.S. land to save his people - what did it cost him? The march he led stripped him of his title and home In this episode, we follow the Northern...
The march he led stripped him of his title and home

In this episode, we follow the Northern Cheyenne who left Darlington Agency and walked north in 1878, led by a Sweet Medicine Chief whose duty was to be above himself. The episode traces the decisions, hardships, and encounters that kept three hundred people moving toward Montana and asks what those choices demanded of their leader.

Person: Ó'kôhómôxháahketa (Little Wolf)
Date: September 1878-December 12, 1880
Location: Oklahoma to Montana via Kansas, Nebraska, Dakota Territory
Event: Northern Cheyenne exodus (march north from Darlington Agency)
Status: Leader stripped of title and died in voluntary exile

- Departed Fort Reno in September 1878 with nearly 300 people, many sick and hungry, to walk north without government permission.
- The column moved dawn to dusk across settled towns, swollen rivers, and military corridors while cavalry patrols trailed and intercepted them.
- Little Wolf, nearly sixty and a Sweet Medicine Chief, maintained an obligation to suppress personal anger and keep the group intact.
- Formal, documented requests to agent John DeBras Miles to return north were repeatedly denied before the departure.
- The march followed the earlier destruction of their camp at Red Fork (Nov 25, 1876) and the lethal winter of 1877 at Darlington Agency that killed forty-one people.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1312falsefullhttps://www.spreaker.com/episode/the-priest-sent-away-that-let-carlos-lose-his-throne--74908918
The priest sent away that let Carlos lose his throne

In this episode, we follow the moments and decisions that shaped Carlos's rule of the Calusa and the fragile bargains he made with the Spanish. The narrative traces succession disputes, diplomatic marriages, and a single removed priest that changed a confrontation-what did each sacrifice buy, and at what price?

Person: Carlos
Location: Mound Key, Estero Bay, southwest Florida
Date: 1565-1568
Event: Antonia sent to Pedro Menéndez de Avilés as a wife
Source: Hernando de Escalante Fontaneda

- Carlos inherited a paramount seat built on engineered shell middens and canals that supported a complex, non-agrarian polity.
- His father Senquene named a successor different from Carlos, creating a disputed ascent described by Spanish sources as a usurpation.
- Facing Spanish forces, Carlos offered his sister Antonia in marriage to Pedro Menéndez de Avilés as a diplomatic gesture granting access to Mound Key.
- Felipe, a feared rival within Calusa politics, stood behind Carlos and shaped the need for visible demonstrations of power and loyalty.
- In 1568, soldier Reinoso acted only after Jesuit Juan Rogel was sent away, a precise removal that made a planned execution possible.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908918Fri, 04 Sep 2026 20:33:14 +0000OBOMEDIA ENTERTAINMENTA paramount chief in a shell-built capital sends his sister to the Spanish-what did that bargain cost him and the Calusa? The priest sent away that let Carlos lose his throne In this episode, we follow the moments and decisions that shaped...
The priest sent away that let Carlos lose his throne

In this episode, we follow the moments and decisions that shaped Carlos's rule of the Calusa and the fragile bargains he made with the Spanish. The narrative traces succession disputes, diplomatic marriages, and a single removed priest that changed a confrontation-what did each sacrifice buy, and at what price?

Person: Carlos
Location: Mound Key, Estero Bay, southwest Florida
Date: 1565-1568
Event: Antonia sent to Pedro Menéndez de Avilés as a wife
Source: Hernando de Escalante Fontaneda

- Carlos inherited a paramount seat built on engineered shell middens and canals that supported a complex, non-agrarian polity.
- His father Senquene named a successor different from Carlos, creating a disputed ascent described by Spanish sources as a usurpation.
- Facing Spanish forces, Carlos offered his sister Antonia in marriage to Pedro Menéndez de Avilés as a diplomatic gesture granting access to Mound Key.
- Felipe, a feared rival within Calusa politics, stood behind Carlos and shaped the need for visible demonstrations of power and loyalty.
- In 1568, soldier Reinoso acted only after Jesuit Juan Rogel was sent away, a precise removal that made a planned execution possible.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1339falsefullhttps://www.spreaker.com/episode/the-sealed-senate-archive-stole-fifty-three-years-of-his-treaties-and-his-name--74908916
The sealed Senate archive stole fifty‑three years of his treaties and his name

In this episode, we trace Oliver M. Wozencraft’s life from Ohio physician to California delegate and Indian commissioner, following the journeys, negotiations, and refusals that defined his later years. What drove him to carry a failed bill into Washington, and how did fifty‑three years of sealed treaties shape his legacy?

Person: Oliver M. Wozencraft
Date: November 22, 1887
Event: Eighteen treaties sent to the Senate and sealed
Location: California and Washington
Status: Treaties sealed for fifty‑three years

- Born June 26, 1814 in Clermont County, Ohio, Wozencraft trained as a physician and signed the California Constitution in 1849.
- During 1851-1852 he served as one of three commissioners-travelling thousands of miles and negotiating reservations with Native nations across California.
- On June 1, 1852 the eighteen treaties were sent to the Senate and rejected in closed session, then locked away in a sealed archive.
- Critics called the commission’s work poorly conceived and the proposed reservations nearly or entirely useless, while the commissioners received travel pay and modest daily compensation.
- After Fillmore revoked his Indian Agent status on August 28, 1852, Wozencraft continued promoting irrigation and settlement ideas that others later built without using his name.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908916Fri, 04 Sep 2026 20:33:10 +0000OBOMEDIA ENTERTAINMENTA seventy‑three‑year‑old carries a dead bill and sealed treaties through Washington - building the Imperial Valley looms, but what did it cost him? The sealed Senate archive stole fifty‑three years of his treaties and his name In this episode,...
The sealed Senate archive stole fifty‑three years of his treaties and his name

In this episode, we trace Oliver M. Wozencraft’s life from Ohio physician to California delegate and Indian commissioner, following the journeys, negotiations, and refusals that defined his later years. What drove him to carry a failed bill into Washington, and how did fifty‑three years of sealed treaties shape his legacy?

Person: Oliver M. Wozencraft
Date: November 22, 1887
Event: Eighteen treaties sent to the Senate and sealed
Location: California and Washington
Status: Treaties sealed for fifty‑three years

- Born June 26, 1814 in Clermont County, Ohio, Wozencraft trained as a physician and signed the California Constitution in 1849.
- During 1851-1852 he served as one of three commissioners-travelling thousands of miles and negotiating reservations with Native nations across California.
- On June 1, 1852 the eighteen treaties were sent to the Senate and rejected in closed session, then locked away in a sealed archive.
- Critics called the commission’s work poorly conceived and the proposed reservations nearly or entirely useless, while the commissioners received travel pay and modest daily compensation.
- After Fillmore revoked his Indian Agent status on August 28, 1852, Wozencraft continued promoting irrigation and settlement ideas that others later built without using his name.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1271falsefullhttps://www.spreaker.com/episode/the-capitol-photo-that-led-to-sitting-bull-s-final-arrest-and-aftermath--74908915
The Capitol Photo That Led to Sitting Bull's Final Arrest and Aftermath

In this episode, we follow the journey from a single 1888 photograph to the bureaucratic choices and fieldwork that set events in motion. It covers McLaughlin’s rise from blacksmith to Indian agent, the 1888 delegation to Washington, and the tensions that followed-what did those decisions cost him?

Person: James McLaughlin
Person: Sitting Bull
Date: 1888
Event: Delegation of Sioux chiefs to Washington, D.C.
Document: Sixty-one linear feet of papers in Bismarck, North Dakota

- McLaughlin arranged and led the 1888 trip bringing chiefs, including Sitting Bull, to the Capitol steps for negotiations.
- McLaughlin began as a blacksmith, married Marie Louise Buisson (Mdewakanton Dakota), and learned Dakota through that marriage.
- By 1881 McLaughlin was Agent at Standing Rock, administering policies including implementation of the Dawes Act of 1887.
- Sitting Bull publicly opposed land cessions and refused to endorse the government’s terms after returning from Washington.
- McLaughlin ordered an arrest that became a confrontation; the archival record documents the decisions and exchanges leading up to it.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908915Fri, 04 Sep 2026 20:33:06 +0000OBOMEDIA ENTERTAINMENTA Washington photograph in 1888: Sitting Bull stands beside Agent James McLaughlin, and a bureaucratic decision begins to close in. The Capitol Photo That Led to Sitting Bull's Final Arrest and Aftermath In this episode, we follow the journey...
The Capitol Photo That Led to Sitting Bull's Final Arrest and Aftermath

In this episode, we follow the journey from a single 1888 photograph to the bureaucratic choices and fieldwork that set events in motion. It covers McLaughlin’s rise from blacksmith to Indian agent, the 1888 delegation to Washington, and the tensions that followed-what did those decisions cost him?

Person: James McLaughlin
Person: Sitting Bull
Date: 1888
Event: Delegation of Sioux chiefs to Washington, D.C.
Document: Sixty-one linear feet of papers in Bismarck, North Dakota

- McLaughlin arranged and led the 1888 trip bringing chiefs, including Sitting Bull, to the Capitol steps for negotiations.
- McLaughlin began as a blacksmith, married Marie Louise Buisson (Mdewakanton Dakota), and learned Dakota through that marriage.
- By 1881 McLaughlin was Agent at Standing Rock, administering policies including implementation of the Dawes Act of 1887.
- Sitting Bull publicly opposed land cessions and refused to endorse the government’s terms after returning from Washington.
- McLaughlin ordered an arrest that became a confrontation; the archival record documents the decisions and exchanges leading up to it.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1415falsefullhttps://www.spreaker.com/episode/the-fifty-seven-thousand-gun-stocks-he-salvaged-that-buried-his-reputation--74908913
The Fifty‑Seven Thousand Gun Stocks He Salvaged That Buried His Reputation

In this episode, we follow Kenton Harper from Pennsylvania printer’s son to Virginia establishment figure and militia general, tracing the choices that took him from federal service to the edge of rebellion. What did his raids, appointments, and the Harpers Ferry salvage ask of him and of the nation?

Person: Kenton Harper
Location: Harpers Ferry arsenal; Staunton, Virginia; Fort Washita (Indian Territory)
Date: April 1861; July 1861; 1801 birth town reference; 1851 federal assignment
Status: Major general in Virginia militia; former federal agent and assistant in the Interior Department
Event: Removal of ~57,000 wooden gun stocks, ~4,000 muskets and 300 machine tools from burning federal arsenal

- Harper ran the Staunton Spectator and became mayor, bank president, and a state delegate before 1861.
- In 1851 he served as a federal agent negotiating land claims for the Chickasaw Nation at Fort Washita and later worked in the Interior Department.
- By 1860 Harper held an honorific rank of major general in the Virginia militia after prior service as a captain in the Mexican-American War.
- On April 18, 1861 Harper led 2,400 men to Harpers Ferry where retreating Union forces set the arsenal ablaze.
- From the ruins his command salvaged roughly 4,000 muskets, 300 machine tools and about 57,000 wooden stocks and tool components sent to Richmond.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908913Fri, 04 Sep 2026 20:33:02 +0000OBOMEDIA ENTERTAINMENTA sixty-year-old editor stands in a burning federal arsenal and hauls 57,000 wooden gun stocks into Confederate hands - what did it cost him? The Fifty‑Seven Thousand Gun Stocks He Salvaged That Buried His Reputation In this episode, we follow...
The Fifty‑Seven Thousand Gun Stocks He Salvaged That Buried His Reputation

In this episode, we follow Kenton Harper from Pennsylvania printer’s son to Virginia establishment figure and militia general, tracing the choices that took him from federal service to the edge of rebellion. What did his raids, appointments, and the Harpers Ferry salvage ask of him and of the nation?

Person: Kenton Harper
Location: Harpers Ferry arsenal; Staunton, Virginia; Fort Washita (Indian Territory)
Date: April 1861; July 1861; 1801 birth town reference; 1851 federal assignment
Status: Major general in Virginia militia; former federal agent and assistant in the Interior Department
Event: Removal of ~57,000 wooden gun stocks, ~4,000 muskets and 300 machine tools from burning federal arsenal

- Harper ran the Staunton Spectator and became mayor, bank president, and a state delegate before 1861.
- In 1851 he served as a federal agent negotiating land claims for the Chickasaw Nation at Fort Washita and later worked in the Interior Department.
- By 1860 Harper held an honorific rank of major general in the Virginia militia after prior service as a captain in the Mexican-American War.
- On April 18, 1861 Harper led 2,400 men to Harpers Ferry where retreating Union forces set the arsenal ablaze.
- From the ruins his command salvaged roughly 4,000 muskets, 300 machine tools and about 57,000 wooden stocks and tool components sent to Richmond.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1176falsefullhttps://www.spreaker.com/episode/the-mark-he-signed-that-cost-him-a-nation-and-exile--74908912
The mark he signed that cost him a nation and exile

In this episode, we follow Gabriel Dumont from his childhood at Red River through his rise as a hunt chief and Métis political leader at Batoche. The episode traces the loss of the buffalo, failed petitions to Ottawa, and the decisions Dumont makes as the legal and economic ground beneath his people collapses - what did those choices demand of him?

Person: Gabriel Dumont
Date: December 1837 (birth year) and key events 1851, 1858, 1863, 1868, 1873, 1874, 1881, 1883, 1884
Location: Red River Colony; Batoche; South Saskatchewan River; Grand Coteau
Event: Founding of Métis civil government at St. Laurent; Dumont elected hunt chief; disappearance of buffalo herds; unanswered petitions to Ottawa

- He grew up at the cultural crossroads of mixed French‑Canadian and Tsuu T'ina‑Crow families and spoke seven languages learned by ear.
- At age thirteen he fought and held a defensive position at Grand Coteau; by twenty‑five he led roughly two hundred hunters as hunt chief.
- He never learned to read or write and routinely signed documents with an X while others composed letters on his behalf.
- In 1873 he helped found a Métis civil government at St. Laurent and later ran a ferry and store at Gabriel’s Crossing near Batoche.
- The collapse of the buffalo economy by 1881 and the arrival of the North‑West Mounted Police undermined Métis land claims and provoked the decisions he would make in spring 1884.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908912Fri, 04 Sep 2026 20:32:58 +0000OBOMEDIA ENTERTAINMENTA seven‑language Métis leader signs with an X and gathers a rifle in the plains - what did it cost him? The mark he signed that cost him a nation and exile In this episode, we follow Gabriel Dumont from his childhood at Red River through his...
The mark he signed that cost him a nation and exile

In this episode, we follow Gabriel Dumont from his childhood at Red River through his rise as a hunt chief and Métis political leader at Batoche. The episode traces the loss of the buffalo, failed petitions to Ottawa, and the decisions Dumont makes as the legal and economic ground beneath his people collapses - what did those choices demand of him?

Person: Gabriel Dumont
Date: December 1837 (birth year) and key events 1851, 1858, 1863, 1868, 1873, 1874, 1881, 1883, 1884
Location: Red River Colony; Batoche; South Saskatchewan River; Grand Coteau
Event: Founding of Métis civil government at St. Laurent; Dumont elected hunt chief; disappearance of buffalo herds; unanswered petitions to Ottawa

- He grew up at the cultural crossroads of mixed French‑Canadian and Tsuu T'ina‑Crow families and spoke seven languages learned by ear.
- At age thirteen he fought and held a defensive position at Grand Coteau; by twenty‑five he led roughly two hundred hunters as hunt chief.
- He never learned to read or write and routinely signed documents with an X while others composed letters on his behalf.
- In 1873 he helped found a Métis civil government at St. Laurent and later ran a ferry and store at Gabriel’s Crossing near Batoche.
- The collapse of the buffalo economy by 1881 and the arrival of the North‑West Mounted Police undermined Métis land claims and provoked the decisions he would make in spring 1884.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1196falsefullhttps://www.spreaker.com/episode/the-warrant-in-his-coat-pocket-cost-him-a-hundred-years-of-argument--74908910
The warrant in his coat pocket cost him a hundred years of argument

In this episode, we follow the moments before and during a sixty-second shooting in Holbrook, Arizona Territory, and the life that built the sheriff for that confrontation. It traces his youth, skills with a Winchester, the unserved warrants he inherited, and the delay that made his arrival inevitable-what choices did he make when he finally walked to the Blevins house?

Person: Commodore Perry Owens
Date: September 4, 1887
Location: Holbrook, Arizona Territory
Event: Sixty-second shooting
Case: Warrant for horse theft (Andy Blevins / Andy Cooper)

- Born 1852 in eastern Tennessee, Owens ran away at thirteen and became a buffalo hunter who learned to shoot from the hip.
- Owens admitted to time in Indian Territory with men who rustled and ran whiskey, offering practical knowledge of outlaws and their movements.
- He was arrested-and later acquitted-for the murder of a Navajo boy before becoming Apache County sheriff in January 1887.
- Owens inherited fourteen unserved bench warrants as sheriff, one naming Andy Blevins, a man reputed for killing Navajo men and stealing horses.
- After months of delay with the warrant in his coat pocket, Owens rode into Holbrook alone and walked to the Blevins house where sixty seconds produced blood and a century of argument.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908910Fri, 04 Sep 2026 20:32:54 +0000OBOMEDIA ENTERTAINMENTA county sheriff walks into a Holbrook house with a horse-theft warrant in his coat and sixty seconds to decide a town’s fate-what did it cost him? The warrant in his coat pocket cost him a hundred years of argument In this episode, we follow...
The warrant in his coat pocket cost him a hundred years of argument

In this episode, we follow the moments before and during a sixty-second shooting in Holbrook, Arizona Territory, and the life that built the sheriff for that confrontation. It traces his youth, skills with a Winchester, the unserved warrants he inherited, and the delay that made his arrival inevitable-what choices did he make when he finally walked to the Blevins house?

Person: Commodore Perry Owens
Date: September 4, 1887
Location: Holbrook, Arizona Territory
Event: Sixty-second shooting
Case: Warrant for horse theft (Andy Blevins / Andy Cooper)

- Born 1852 in eastern Tennessee, Owens ran away at thirteen and became a buffalo hunter who learned to shoot from the hip.
- Owens admitted to time in Indian Territory with men who rustled and ran whiskey, offering practical knowledge of outlaws and their movements.
- He was arrested-and later acquitted-for the murder of a Navajo boy before becoming Apache County sheriff in January 1887.
- Owens inherited fourteen unserved bench warrants as sheriff, one naming Andy Blevins, a man reputed for killing Navajo men and stealing horses.
- After months of delay with the warrant in his coat pocket, Owens rode into Holbrook alone and walked to the Blevins house where sixty seconds produced blood and a century of argument.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1192falsefullhttps://www.spreaker.com/episode/the-lit-cigar-that-marked-him-cost-evans-a-life-behind-bars--74908909
The lit cigar that marked him cost Evans a life behind bars

In this episode, we tell the story of Christopher Evans from his birth in Bell’s Corners to the night a stranger climbed out of a tender and pressed a cigar into a fireman’s hand, and trace the chain of events that linked his farm, his grievances with the Southern Pacific, and the blood on the rails. What choices and costs followed that warning?

Person: Christopher Evans
Date: August 3, 1892
Location: Southern Pacific express near Collis
Event: Masked attack on southbound train Number Seventeen; Deputy Constable Ed Bentley and railroad employee Henry Gabert shot
Topic: Dispute between farmers and the Southern Pacific Railroad over rates and land

- Evans enlisted under an assumed name at sixteen and later served as a scout attached to Custer’s Seventh Cavalry.
- He moved West in 1870 with savings from the Union Pacific job and married Mary Jane Byrd at Rattlesnake Ranch in 1871.
- After losing an infant son, Evans built the redwood coffin himself and later named his property Redwood Ranch where he farmed beans.
- A freight rate hike at the Visalia depot in 1885 erased the profit from Evans’s bean crop and deepened his grievance with the Southern Pacific.
- Evans sheltered former brakeman John Sontag at Redwood Ranch; both men had documented grievances and became linked to armed confrontations with the railroad.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908909Fri, 04 Sep 2026 20:32:50 +0000OBOMEDIA ENTERTAINMENTA lit cigar pressed into a fireman’s palm sets Christopher Evans on a collision course with the Southern Pacific - what did it cost him? The lit cigar that marked him cost Evans a life behind bars In this episode, we tell the story of...
The lit cigar that marked him cost Evans a life behind bars

In this episode, we tell the story of Christopher Evans from his birth in Bell’s Corners to the night a stranger climbed out of a tender and pressed a cigar into a fireman’s hand, and trace the chain of events that linked his farm, his grievances with the Southern Pacific, and the blood on the rails. What choices and costs followed that warning?

Person: Christopher Evans
Date: August 3, 1892
Location: Southern Pacific express near Collis
Event: Masked attack on southbound train Number Seventeen; Deputy Constable Ed Bentley and railroad employee Henry Gabert shot
Topic: Dispute between farmers and the Southern Pacific Railroad over rates and land

- Evans enlisted under an assumed name at sixteen and later served as a scout attached to Custer’s Seventh Cavalry.
- He moved West in 1870 with savings from the Union Pacific job and married Mary Jane Byrd at Rattlesnake Ranch in 1871.
- After losing an infant son, Evans built the redwood coffin himself and later named his property Redwood Ranch where he farmed beans.
- A freight rate hike at the Visalia depot in 1885 erased the profit from Evans’s bean crop and deepened his grievance with the Southern Pacific.
- Evans sheltered former brakeman John Sontag at Redwood Ranch; both men had documented grievances and became linked to armed confrontations with the railroad.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1338falsefullhttps://www.spreaker.com/episode/the-nine-horses-he-guarded-that-cost-him-a-life-of-outlawry--74908907
The nine horses he guarded that cost him a life of outlawry

In this episode we tell the documented arc of a boy from New York who becomes known as Billy the Kid, follows his movement west, and enters the Lincoln County power struggle. What did placing nine horses in his care set in motion, and how did that single trust reshape his life?

Person: Henry McCarty (known as Billy the Kid / William H. Bonney)
Location: Lincoln County, New Mexico; Fort Sumner; Silver City; Bonita, Arizona; Fort Stanton
Date: 1859 (birth year) - key events 1873-1878; February 18, 1878 mentioned
Event: Tunstall placed nine prime horses in Bonney’s care for safekeeping
Status: Only one man convicted in the Lincoln County War; New Mexico had not issued an official death certificate

- Born in New York City, Henry McCarty lost his mother by age fourteen and moved west with his family to Silver City, New Mexico
- At fifteen he escaped jail after thefts and drifted into ranch work and horse-stealing partnerships across Arizona and New Mexico
- Around 1877 he adopted the name William H. Bonney and was nursed back to health at Fort Stanton after a violent encounter in Bonita
- John Tunstall employed Bonney in Lincoln County and entrusted him with nine prime horses, an act recorded as an explicit show of trust
- Lincoln County was dominated by rival economic and political factions (Murphy-Dolan-Riley vs. Tunstall/McSween) operating a territory where law was effectively purchased

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908907Fri, 04 Sep 2026 20:32:46 +0000OBOMEDIA ENTERTAINMENTA young outlaw guards nine horses for a rancher in Lincoln County, New Mexico, and the trust costs him everything-what did it cost him? The nine horses he guarded that cost him a life of outlawry In this episode we tell the documented arc of a...
The nine horses he guarded that cost him a life of outlawry

In this episode we tell the documented arc of a boy from New York who becomes known as Billy the Kid, follows his movement west, and enters the Lincoln County power struggle. What did placing nine horses in his care set in motion, and how did that single trust reshape his life?

Person: Henry McCarty (known as Billy the Kid / William H. Bonney)
Location: Lincoln County, New Mexico; Fort Sumner; Silver City; Bonita, Arizona; Fort Stanton
Date: 1859 (birth year) - key events 1873-1878; February 18, 1878 mentioned
Event: Tunstall placed nine prime horses in Bonney’s care for safekeeping
Status: Only one man convicted in the Lincoln County War; New Mexico had not issued an official death certificate

- Born in New York City, Henry McCarty lost his mother by age fourteen and moved west with his family to Silver City, New Mexico
- At fifteen he escaped jail after thefts and drifted into ranch work and horse-stealing partnerships across Arizona and New Mexico
- Around 1877 he adopted the name William H. Bonney and was nursed back to health at Fort Stanton after a violent encounter in Bonita
- John Tunstall employed Bonney in Lincoln County and entrusted him with nine prime horses, an act recorded as an explicit show of trust
- Lincoln County was dominated by rival economic and political factions (Murphy-Dolan-Riley vs. Tunstall/McSween) operating a territory where law was effectively purchased

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1315falsefullhttps://www.spreaker.com/episode/the-pen-that-signed-colorado-springs-cost-him-the-utes-place-in-history--74908906
The pen that signed Colorado Springs cost him the Utes' place in history

In this episode, we follow Irving Howbert from a teenage soldier at Sand Creek to the county official whose signatures certified land, roads, and institutions on former Ute territory. How did one man’s duties and decisions shape a region and silence the people who once lived there?

Person: Irving Howbert
Date: August 30, 1912; December 22, 1934; November 29, 1864; 1861-1869
Location: Ute Pass; Colorado Springs; El Paso County
Event: Sand Creek attack; burial of a time capsule; founding documents of Colorado Springs
Role: Third Regiment of Colorado Cavalry soldier; Clerk and Recorder of El Paso County; assessor; treasurer

- He arrived in Colorado Cavalry as a 15-year-old son of missionary William Howbert and helped farm land long used by the Ute nation.
- At 18 he enlisted in the Third Regiment of Colorado Cavalry and was present at the November 29, 1864 attack near Sand Creek.
- During his service he and other soldiers opened fire on a group of Ute men who tried to run, leaving six dead whose names are unrecorded.
- By 1869 he became Clerk and Recorder of El Paso County, accumulating roles that made him the local authority who certified land and institutions.
- His signature appears on the founding documents of Colorado Springs, and his money funded local banks, an opera house, a railroad, and a school on land taken from the Ute people.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908906Fri, 04 Sep 2026 20:32:42 +0000OBOMEDIA ENTERTAINMENTA county clerk who once shot six Ute men now signs the papers that create Colorado Springs - what did it cost him? The pen that signed Colorado Springs cost him the Utes' place in history In this episode, we follow Irving Howbert from a teenage...
The pen that signed Colorado Springs cost him the Utes' place in history

In this episode, we follow Irving Howbert from a teenage soldier at Sand Creek to the county official whose signatures certified land, roads, and institutions on former Ute territory. How did one man’s duties and decisions shape a region and silence the people who once lived there?

Person: Irving Howbert
Date: August 30, 1912; December 22, 1934; November 29, 1864; 1861-1869
Location: Ute Pass; Colorado Springs; El Paso County
Event: Sand Creek attack; burial of a time capsule; founding documents of Colorado Springs
Role: Third Regiment of Colorado Cavalry soldier; Clerk and Recorder of El Paso County; assessor; treasurer

- He arrived in Colorado Cavalry as a 15-year-old son of missionary William Howbert and helped farm land long used by the Ute nation.
- At 18 he enlisted in the Third Regiment of Colorado Cavalry and was present at the November 29, 1864 attack near Sand Creek.
- During his service he and other soldiers opened fire on a group of Ute men who tried to run, leaving six dead whose names are unrecorded.
- By 1869 he became Clerk and Recorder of El Paso County, accumulating roles that made him the local authority who certified land and institutions.
- His signature appears on the founding documents of Colorado Springs, and his money funded local banks, an opera house, a railroad, and a school on land taken from the Ute people.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1122falsefullhttps://www.spreaker.com/episode/the-bullet-in-his-chest-cost-him-a-life-beside-wyatt-earp--74908905
The bullet in his chest cost him a life beside Wyatt Earp

In this episode, we trace the life of Origen Charles Smith from a cleft-palate boy in New England to a wounded lawman who rode with Wyatt Earp in Tombstone. We cover his movements, injuries, roles beside the Earps, and the puzzling gaps that erased him from most histories-why did the record let him go?

Person: Origen Charles Smith
Date: May 4, 1844 (birth, per eulogy)
Location: Tombstone, Arizona Territory (arrival March 12, 1879)
Event: Vendetta Ride (January 1882; assigned to camp and supplies)
Status: Died November 28, 1907 in Maricopa, Arizona, still wearing a deputy badge

- Born with a cleft palate and an altered voice that followed him into saloons and fights across the frontier.
- Moved from Connecticut (or possibly Illinois by some census entries) to Texas, where he worked as a lawman, gambler, and co-owner of the Cattle Exchange Saloon.
- Suffered a bullet wound in the chest in Texas that he carried west, and later a second bullet that shattered his hip.
- Met and backed the Earps in Fort Worth and Tombstone, filing mining claims and receiving direct sponsorship from Wyatt Earp.
- Rode ahead on the Vendetta Ride as a designated deputy to establish camp and move the Earps’ supplies while the factional violence closed in.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908905Fri, 04 Sep 2026 20:32:38 +0000OBOMEDIA ENTERTAINMENTA wounded lawman ridden west with Wyatt Earp, carrying a chest bullet and a fractured life-what did it cost him to stand beside those men? The bullet in his chest cost him a life beside Wyatt Earp In this episode, we trace the life of Origen...
The bullet in his chest cost him a life beside Wyatt Earp

In this episode, we trace the life of Origen Charles Smith from a cleft-palate boy in New England to a wounded lawman who rode with Wyatt Earp in Tombstone. We cover his movements, injuries, roles beside the Earps, and the puzzling gaps that erased him from most histories-why did the record let him go?

Person: Origen Charles Smith
Date: May 4, 1844 (birth, per eulogy)
Location: Tombstone, Arizona Territory (arrival March 12, 1879)
Event: Vendetta Ride (January 1882; assigned to camp and supplies)
Status: Died November 28, 1907 in Maricopa, Arizona, still wearing a deputy badge

- Born with a cleft palate and an altered voice that followed him into saloons and fights across the frontier.
- Moved from Connecticut (or possibly Illinois by some census entries) to Texas, where he worked as a lawman, gambler, and co-owner of the Cattle Exchange Saloon.
- Suffered a bullet wound in the chest in Texas that he carried west, and later a second bullet that shattered his hip.
- Met and backed the Earps in Fort Worth and Tombstone, filing mining claims and receiving direct sponsorship from Wyatt Earp.
- Rode ahead on the Vendetta Ride as a designated deputy to establish camp and move the Earps’ supplies while the factional violence closed in.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1300falsefullhttps://www.spreaker.com/episode/the-steam-pump-that-kept-his-garden-and-cost-him-everything--74908903
The steam pump that kept his garden and cost him everything

In this episode, we follow Anthony Preston Smith’s rise as a pioneering Pacific Coast nurseryman, the infrastructure and plants he assembled, and the decisions he made as flood and debt closed in. What did his commitment to that place ultimately require him to sacrifice?

Person: Anthony Preston Smith
Date: 1855 offer and 1861-62 floods
Location: American River, three miles east of Sacramento
Topic: nursery, greenhouse, steam pump irrigation
Event: bankruptcy and court-ordered sale of orchard trees

- He and two partners bought fifty acres from John Augustus Sutter Jr. and built a nursery and greenhouse by 1852.
- In 1854 Smith installed a ten-horsepower steam pump feeding a 7,000-gallon reservoir elevated 16 feet above the garden.
- Smith declined a $75,000 purchase offer in 1855 and published a comprehensive plant catalogue in 1856.
- The garden contained specimens from the Himalayas, Syria, Australia, the Cape of Good Hope and produced over $70,000 annually by 1859.
- The 1861-62 floods deposited up to six feet of sand and mud, destroyed riverbank and trees, and led to Smith’s bankruptcy and court-ordered sale of his orchard.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908903Fri, 04 Sep 2026 20:32:34 +0000OBOMEDIA ENTERTAINMENTA Sacramento horticulturist refused $75,000 for his riverside garden in 1855 and watched the American River dismantle his estate-what did it cost him? The steam pump that kept his garden and cost him everything In this episode, we follow Anthony...
The steam pump that kept his garden and cost him everything

In this episode, we follow Anthony Preston Smith’s rise as a pioneering Pacific Coast nurseryman, the infrastructure and plants he assembled, and the decisions he made as flood and debt closed in. What did his commitment to that place ultimately require him to sacrifice?

Person: Anthony Preston Smith
Date: 1855 offer and 1861-62 floods
Location: American River, three miles east of Sacramento
Topic: nursery, greenhouse, steam pump irrigation
Event: bankruptcy and court-ordered sale of orchard trees

- He and two partners bought fifty acres from John Augustus Sutter Jr. and built a nursery and greenhouse by 1852.
- In 1854 Smith installed a ten-horsepower steam pump feeding a 7,000-gallon reservoir elevated 16 feet above the garden.
- Smith declined a $75,000 purchase offer in 1855 and published a comprehensive plant catalogue in 1856.
- The garden contained specimens from the Himalayas, Syria, Australia, the Cape of Good Hope and produced over $70,000 annually by 1859.
- The 1861-62 floods deposited up to six feet of sand and mud, destroyed riverbank and trees, and led to Smith’s bankruptcy and court-ordered sale of his orchard.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1205falsefullhttps://www.spreaker.com/episode/the-steamship-humboldt-that-carried-him-cost-him-a-continent-and-a-name--74908902
The steamship Humboldt that carried him cost him a continent and a name

In this episode a life is traced from a Vermont winter through a mutinous, becalmed sea crossing to the northern California shore where one man named a bay. We follow the choices, routes, and risks that brought Stephen William Shaw to Humboldt Bay and ask what his journey demanded of him.

Person: Stephen William Shaw
Date: April 21, 1849 (boarded Isthmus in New Orleans); May 20, 1849 (stepped onto Alexander von Humboldt at Panama)
Location: Windsor, Vermont; New Orleans; Panama; Humboldt Bay, northern California
Event: 102-day ship drift with five weeks becalmed; passengers starving; owners thrown overboard
Topic: self-taught portraitist who traveled the U.S., painted military figures, pursued gold, and named Humboldt Bay

- Born in Windsor, Vermont into a family that kept exact records and valued plain speech and work
- Teaching drawing by 1841 in Wooster, Ohio and advertising himself as a crayon portraitist at age 23
- Held the post of art director at the Boston Athenaeum before becoming an itinerant portrait painter in the 1840s
- Painted notable figures including General Zachary Taylor and received a $1,000 commission in New Orleans in 1848
- Traveled to California in 1849 via New Orleans, the Isthmus, and the Dutch steamship Alexander von Humboldt, surviving a 102-day drift before reaching the coast

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908902Fri, 04 Sep 2026 20:32:30 +0000OBOMEDIA ENTERTAINMENTA self-taught portrait painter boards the steamship Humboldt bound for California after gold is found - what did it cost him? The steamship Humboldt that carried him cost him a continent and a name In this episode a life is traced from a Vermont...
The steamship Humboldt that carried him cost him a continent and a name

In this episode a life is traced from a Vermont winter through a mutinous, becalmed sea crossing to the northern California shore where one man named a bay. We follow the choices, routes, and risks that brought Stephen William Shaw to Humboldt Bay and ask what his journey demanded of him.

Person: Stephen William Shaw
Date: April 21, 1849 (boarded Isthmus in New Orleans); May 20, 1849 (stepped onto Alexander von Humboldt at Panama)
Location: Windsor, Vermont; New Orleans; Panama; Humboldt Bay, northern California
Event: 102-day ship drift with five weeks becalmed; passengers starving; owners thrown overboard
Topic: self-taught portraitist who traveled the U.S., painted military figures, pursued gold, and named Humboldt Bay

- Born in Windsor, Vermont into a family that kept exact records and valued plain speech and work
- Teaching drawing by 1841 in Wooster, Ohio and advertising himself as a crayon portraitist at age 23
- Held the post of art director at the Boston Athenaeum before becoming an itinerant portrait painter in the 1840s
- Painted notable figures including General Zachary Taylor and received a $1,000 commission in New Orleans in 1848
- Traveled to California in 1849 via New Orleans, the Isthmus, and the Dutch steamship Alexander von Humboldt, surviving a 102-day drift before reaching the coast

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1312falsefullhttps://www.spreaker.com/episode/the-fort-he-commanded-cost-him-the-right-to-save-the-donner-party--74908901
The fort he commanded cost him the right to save the Donner Party

In this episode, we follow Edward Meyer Kern from Philadelphia draughtsman to expedition artist and unexpected commander at Sutter's Fort. We trace his mapping, sketches, the decisions he made when a stranded wagon party needed rescue, and the questions left by a stack of diaries found under a hotel floorboard: what did his command cost him?

Person: Edward Meyer Kern
Date: born October 26, 1822 (or 1823); died aged 40 or 41
Event: Fremont's Third Expedition (1845-1846); command of Sutter's Fort (spring 1846)
Location: Sutter's Fort; Sierra Nevada; Kern River campsite (now beneath Lake Isabella)
Case: reports of delayed rescue of the Donner Party; Kern and Sutter Massacres (February 1847)

- Kern joined John C. Frémont's third expedition at about age 23 as an artist and surveyor paid three dollars a day.
- He sketched, measured longitudes and latitudes, collected specimens, and produced an engraving of Frémont's counterattack after the Klamath Lake attack.
- Frémont renamed an unmapped river the Kern River after measurements Kern made at the South Fork and North Fork campsite now submerged by a 1953 reservoir.
- In spring 1846 Frémont placed Kern, an uncommissioned artist with no command experience, in charge of Sutter's Fort while Sutter became his lieutenant.
- Kern received fragmented reports of a snowbound wagon party in the Sierra; critics later cited his limited authority over federal funds and delays in the rescue effort.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908901Fri, 04 Sep 2026 20:32:26 +0000OBOMEDIA ENTERTAINMENTA young army draftsman is put in command of Sutter's Fort as the Donner Party freezes in the Sierra - what did that decision cost him? The fort he commanded cost him the right to save the Donner Party In this episode, we follow Edward Meyer Kern...
The fort he commanded cost him the right to save the Donner Party

In this episode, we follow Edward Meyer Kern from Philadelphia draughtsman to expedition artist and unexpected commander at Sutter's Fort. We trace his mapping, sketches, the decisions he made when a stranded wagon party needed rescue, and the questions left by a stack of diaries found under a hotel floorboard: what did his command cost him?

Person: Edward Meyer Kern
Date: born October 26, 1822 (or 1823); died aged 40 or 41
Event: Fremont's Third Expedition (1845-1846); command of Sutter's Fort (spring 1846)
Location: Sutter's Fort; Sierra Nevada; Kern River campsite (now beneath Lake Isabella)
Case: reports of delayed rescue of the Donner Party; Kern and Sutter Massacres (February 1847)

- Kern joined John C. Frémont's third expedition at about age 23 as an artist and surveyor paid three dollars a day.
- He sketched, measured longitudes and latitudes, collected specimens, and produced an engraving of Frémont's counterattack after the Klamath Lake attack.
- Frémont renamed an unmapped river the Kern River after measurements Kern made at the South Fork and North Fork campsite now submerged by a 1953 reservoir.
- In spring 1846 Frémont placed Kern, an uncommissioned artist with no command experience, in charge of Sutter's Fort while Sutter became his lieutenant.
- Kern received fragmented reports of a snowbound wagon party in the Sierra; critics later cited his limited authority over federal funds and delays in the rescue effort.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1114falsefullhttps://www.spreaker.com/episode/the-cabin-he-built-kept-him-outside-for-forty-years-and-a-grave--74908900
The cabin he built kept him outside for forty years and a grave

In this episode, we follow Carl Eytel’s life from a German gymnasium to the Sonoran desert as he chooses rigorous observation over comfort. We trace the choices, trades, travels and methods that shaped his work and ask what it means to build a life around a place.

Person: Carl Eytel
Date: born 1862; died five days after his sixty-third birthday
Location: Palm Springs / Coachella Valley / San Jacinto Mountains
Education: studied silviculture at Tübingen; Royal School of Art in Stuttgart
Output: more than three hundred drawings in archives of major institutions

- Raised in Maichingen, Kingdom of Württemberg, son of a Lutheran pastor and schooled in classical gymnasium disciplines
- Emigrated in 1885, worked as a ranch hand in Kansas and deliberately took an 18‑month slaughterhouse job to study cattle anatomy
- First visited Palm Springs after an 1891 San Jacinto Call article; returned repeatedly and finally settled by 1903
- Studied Humboldt in the Royal Library, which fused his scientific precision with artistic practice and reframed his view of the American West
- Built his own cabins, refused to sleep indoors, and produced decades of desert drawings while living among the Cahuilla people who later buried him

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908900Fri, 04 Sep 2026 20:32:22 +0000OBOMEDIA ENTERTAINMENTAn artist builds a Palm Springs cabin and lives outdoors for forty years to record the desert-what does that devotion cost him? The cabin he built kept him outside for forty years and a grave In this episode, we follow Carl Eytel’s life from a...
The cabin he built kept him outside for forty years and a grave

In this episode, we follow Carl Eytel’s life from a German gymnasium to the Sonoran desert as he chooses rigorous observation over comfort. We trace the choices, trades, travels and methods that shaped his work and ask what it means to build a life around a place.

Person: Carl Eytel
Date: born 1862; died five days after his sixty-third birthday
Location: Palm Springs / Coachella Valley / San Jacinto Mountains
Education: studied silviculture at Tübingen; Royal School of Art in Stuttgart
Output: more than three hundred drawings in archives of major institutions

- Raised in Maichingen, Kingdom of Württemberg, son of a Lutheran pastor and schooled in classical gymnasium disciplines
- Emigrated in 1885, worked as a ranch hand in Kansas and deliberately took an 18‑month slaughterhouse job to study cattle anatomy
- First visited Palm Springs after an 1891 San Jacinto Call article; returned repeatedly and finally settled by 1903
- Studied Humboldt in the Royal Library, which fused his scientific precision with artistic practice and reframed his view of the American West
- Built his own cabins, refused to sleep indoors, and produced decades of desert drawings while living among the Cahuilla people who later buried him

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1269falsefullhttps://www.spreaker.com/episode/the-line-he-cut-at-thirteen-cost-him-a-continent-of-obscurity--74908899
The line he cut at thirteen cost him a continent of obscurity

In this episode, we follow Karl Bodmer from his Zurich apprenticeship to the Missouri River, tracing how an engraver’s rule - that a line, once cut, cannot be taken back - shaped two years of fieldwork and a lifetime of anonymity. What consequences followed his exacting method, and why did his archive vanish into obscurity for over a century?

Person: Karl Bodmer
Date: born 11 February 1809; sailed 17 May 1832; died October 1893
Location: Zürich; Missouri River; Paris; Barbizon, France
Event: two-year expedition documenting western Native American peoples in situ
Associate: Prinz Maximilian zu Wied-Neuwied; David Dreidoppel

- Apprenticed at thirteen to engraver Johann Jakob Meier, Bodmer learned that accuracy was survival: invented detail meant discarded plates.
- By 1828 Bodmer worked as a painter-engraver in Koblenz, producing methodical Rhine and Moselle landscapes without signing or seeking fame.
- Prince Max hired Bodmer for the 1832 American expedition because he needed an artist who would render specimens and people exactly as seen.
- The party arrived in Boston 4 July 1832, traveled west via Pittsburgh and the Ohio River, and reached Mount Vernon and New Harmony in mid-October.
- Bodmer spent two years making the first accurate in situ visual record of western Native American peoples, every watercolor constrained by the engraver’s uncompromising discipline.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908899Fri, 04 Sep 2026 20:32:18 +0000OBOMEDIA ENTERTAINMENTA young Swiss engraver in 1832 draws the American West with unforgiving precision - what did it cost him? The line he cut at thirteen cost him a continent of obscurity In this episode, we follow Karl Bodmer from his Zurich apprenticeship to the...
The line he cut at thirteen cost him a continent of obscurity

In this episode, we follow Karl Bodmer from his Zurich apprenticeship to the Missouri River, tracing how an engraver’s rule - that a line, once cut, cannot be taken back - shaped two years of fieldwork and a lifetime of anonymity. What consequences followed his exacting method, and why did his archive vanish into obscurity for over a century?

Person: Karl Bodmer
Date: born 11 February 1809; sailed 17 May 1832; died October 1893
Location: Zürich; Missouri River; Paris; Barbizon, France
Event: two-year expedition documenting western Native American peoples in situ
Associate: Prinz Maximilian zu Wied-Neuwied; David Dreidoppel

- Apprenticed at thirteen to engraver Johann Jakob Meier, Bodmer learned that accuracy was survival: invented detail meant discarded plates.
- By 1828 Bodmer worked as a painter-engraver in Koblenz, producing methodical Rhine and Moselle landscapes without signing or seeking fame.
- Prince Max hired Bodmer for the 1832 American expedition because he needed an artist who would render specimens and people exactly as seen.
- The party arrived in Boston 4 July 1832, traveled west via Pittsburgh and the Ohio River, and reached Mount Vernon and New Harmony in mid-October.
- Bodmer spent two years making the first accurate in situ visual record of western Native American peoples, every watercolor constrained by the engraver’s uncompromising discipline.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1360falsefullhttps://www.spreaker.com/episode/the-man-who-walked-to-the-pacific-and-returned-to-a-locked-door--74908898
The man who walked to the Pacific and returned to a locked door

In this episode, we tell the story of York as he appears in the journals of the Corps of Discovery: his role on the expedition, how Native nations reacted to him, and the puzzling absence of his own words in the archive. How do 135 mentions in other people's records become a life without a voice?

Person: York
Event: Lewis and Clark Expedition
Date: October 9, 1804; November 18, 1805; last documentary record 1815
Location: Northern plains; Pacific Ocean; Louisville
Status: Enslaved (owned by William Clark), later listed as wagoner in 1815

- York performed feats of strength for Native audiences on October 9, 1804, claiming he had once been a wild animal to win favor.
- The journals record York 135 times, noting hunting, swimming to gather greens, and carrying a rifle unusually for an enslaved man.
- Several Native nations reacted to York with "Great Medicine," examining his hair and recounting his presence in oral traditions.
- After reaching the Pacific on November 18, 1805, York returned east and is last documented as a wagoner in Louisville in 1815.
- Later accounts conflict: William Clark told a story of York's freedom and movements, while Zenas Leonard recorded meeting a Black man among the Crow who claimed to have come west with Lewis and Clark; neither thread is fully confirmed.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908898Fri, 04 Sep 2026 20:32:13 +0000OBOMEDIA ENTERTAINMENTA Black man from Virginia stood at the Pacific with Lewis and Clark - then returned to a locked door. What did it cost him? The man who walked to the Pacific and returned to a locked door In this episode, we tell the story of York as he appears...
The man who walked to the Pacific and returned to a locked door

In this episode, we tell the story of York as he appears in the journals of the Corps of Discovery: his role on the expedition, how Native nations reacted to him, and the puzzling absence of his own words in the archive. How do 135 mentions in other people's records become a life without a voice?

Person: York
Event: Lewis and Clark Expedition
Date: October 9, 1804; November 18, 1805; last documentary record 1815
Location: Northern plains; Pacific Ocean; Louisville
Status: Enslaved (owned by William Clark), later listed as wagoner in 1815

- York performed feats of strength for Native audiences on October 9, 1804, claiming he had once been a wild animal to win favor.
- The journals record York 135 times, noting hunting, swimming to gather greens, and carrying a rifle unusually for an enslaved man.
- Several Native nations reacted to York with "Great Medicine," examining his hair and recounting his presence in oral traditions.
- After reaching the Pacific on November 18, 1805, York returned east and is last documented as a wagoner in Louisville in 1815.
- Later accounts conflict: William Clark told a story of York's freedom and movements, while Zenas Leonard recorded meeting a Black man among the Crow who claimed to have come west with Lewis and Clark; neither thread is fully confirmed.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1246falsefullhttps://www.spreaker.com/episode/the-warrant-he-filed-that-cost-him-a-life-s-exile-and-fourteen-deaths--74908897
The warrant he filed that cost him a life's exile and fourteen deaths

In this episode, we follow the life of John Pinckney Calhoun “Pink” Higgins from his Georgia birth through decades on the Texas frontier to the October afternoon that ended in a deadly confrontation. We trace how a formal arrest warrant for cattle theft, frontier law, and a reputation for violence shaped the choices and risks he faced - and what those choices demanded of him.

Person: John Pinckney Calhoun Higgins (Pink)
Event: October 4, 1904 armed meeting with former sheriff Bill Standifer
Count: Fourteen men dead; zero convictions
Date: May 1876 filing of four arrest warrants for Horrell family members
Location: Spur, Lampasas County and West Texas (Spur Ranch)

- In May 1876 Higgins went to a justice of the peace and filed four formal arrest warrants for four Horrell family members on cattle theft charges.
- Higgins was born in Georgia in 1846, came to Texas young, and was shaped by frontier norms where stolen livestock was an existential threat.
- By 1882 Higgins had crossed into Mexico to buy horses; a dispute ended in a killing, a pursuit by roughly twenty men, and a return across the Rio Grande with one death and no charges.
- Fred Horsbrugh later hired Higgins to protect the million-acre Spur Ranch, buying reputation and presence rather than a legal title like sheriff or ranger.
- On October 4, 1904 former sheriff Bill Standifer rode toward Higgins’s property armed and dismounted with his hand moving to his weapon; Higgins met him with a rifle.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908897Fri, 04 Sep 2026 20:32:09 +0000OBOMEDIA ENTERTAINMENTA former sheriff rides toward Pink Higgins’s ranch with a gun drawn; a warrant led to exile and bloodshed-what did it cost him? The warrant he filed that cost him a life's exile and fourteen deaths In this episode, we follow the life of John...
The warrant he filed that cost him a life's exile and fourteen deaths

In this episode, we follow the life of John Pinckney Calhoun “Pink” Higgins from his Georgia birth through decades on the Texas frontier to the October afternoon that ended in a deadly confrontation. We trace how a formal arrest warrant for cattle theft, frontier law, and a reputation for violence shaped the choices and risks he faced - and what those choices demanded of him.

Person: John Pinckney Calhoun Higgins (Pink)
Event: October 4, 1904 armed meeting with former sheriff Bill Standifer
Count: Fourteen men dead; zero convictions
Date: May 1876 filing of four arrest warrants for Horrell family members
Location: Spur, Lampasas County and West Texas (Spur Ranch)

- In May 1876 Higgins went to a justice of the peace and filed four formal arrest warrants for four Horrell family members on cattle theft charges.
- Higgins was born in Georgia in 1846, came to Texas young, and was shaped by frontier norms where stolen livestock was an existential threat.
- By 1882 Higgins had crossed into Mexico to buy horses; a dispute ended in a killing, a pursuit by roughly twenty men, and a return across the Rio Grande with one death and no charges.
- Fred Horsbrugh later hired Higgins to protect the million-acre Spur Ranch, buying reputation and presence rather than a legal title like sheriff or ranger.
- On October 4, 1904 former sheriff Bill Standifer rode toward Higgins’s property armed and dismounted with his hand moving to his weapon; Higgins met him with a rifle.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1145falsefullhttps://www.spreaker.com/episode/the-watercolor-that-kept-him-in-the-camps-cost-him-a-year-away-from-home--74908896
The watercolor that kept him in the camps cost him a year away from home

In this episode, we follow Charles Russell’s early years in Montana and the single palm-sized watercolor he painted after the devastating winter of 1886-87. We trace how that image and his decision to live among the Blood Indian shaped what he would notice and paint next, and ask what it cost him to pay such close attention.

Person: Charles Russell
Date: March 19, 1864 (birth)
Location: Judith Basin, Montana
Event: Winter of 1886-87 cattle catastrophe
Period: Spring 1888-1889 residency in Blood Indian camps

- A palm-sized watercolor titled Waiting for a Chinook shows one steer, wolves at the frame, and a gray Montana sky after the worst winter in living memory.
- Russell, 22, had never sold a canvas before the Helena shop window display in winter 1887 that led to commissions.
- He learned about endurance and animal dignity from riding Great Britain and from two years with trapper Jake Hoover in the Judith Basin.
- The winter killed an estimated 60-90% of open-range cattle, but Russell painted the lived experience of a single animal rather than counts or economics.
- In spring 1888, age 24, Russell rode east of the mountains and lived in Blood Indian camps for more than a year, a period scholars cite to explain his later precision in painting Native life.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908896Fri, 04 Sep 2026 20:32:06 +0000OBOMEDIA ENTERTAINMENTA young artist in Montana paints a starving steer and, months later, rides into Blood Indian camps - what did that watercolor cost him? The watercolor that kept him in the camps cost him a year away from home In this episode, we follow Charles...
The watercolor that kept him in the camps cost him a year away from home

In this episode, we follow Charles Russell’s early years in Montana and the single palm-sized watercolor he painted after the devastating winter of 1886-87. We trace how that image and his decision to live among the Blood Indian shaped what he would notice and paint next, and ask what it cost him to pay such close attention.

Person: Charles Russell
Date: March 19, 1864 (birth)
Location: Judith Basin, Montana
Event: Winter of 1886-87 cattle catastrophe
Period: Spring 1888-1889 residency in Blood Indian camps

- A palm-sized watercolor titled Waiting for a Chinook shows one steer, wolves at the frame, and a gray Montana sky after the worst winter in living memory.
- Russell, 22, had never sold a canvas before the Helena shop window display in winter 1887 that led to commissions.
- He learned about endurance and animal dignity from riding Great Britain and from two years with trapper Jake Hoover in the Judith Basin.
- The winter killed an estimated 60-90% of open-range cattle, but Russell painted the lived experience of a single animal rather than counts or economics.
- In spring 1888, age 24, Russell rode east of the mountains and lived in Blood Indian camps for more than a year, a period scholars cite to explain his later precision in painting Native life.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1300falsefullhttps://www.spreaker.com/episode/the-rope-that-saved-calves-cost-him-his-claim-to-innocence--74908895
The rope that saved calves cost him his claim to innocence

In this episode, we follow a man who moved from killing bison for profit to trying to save them, tracing his life from Illinois to the Kansas plains and beyond. The episode details his motivations, the methods he used to capture calves alive, and the risks he took-so what price did he pay for that reversal?

Person: Charles Jesse Jones
Date: January 31, 1844
Location: Kansas plains
Event: Buffalo calf rescue expeditions beginning spring 1886
Topic: transition from commercial hunter to bison preserver

- He arrived in Troy, Kansas in 1866 with a sack of osage orange seeds and later co-founded Garden City.
- He served as Garden City’s first mayor and was elected to the Kansas legislature in 1885, 1886, and 1889.
- Known as Buffalo Jones, he hunted bison across the southern plains through the 1870s and participated in the hide and bone economy.
- After a January 1886 blizzard that left frozen cattle, he returned in spring 1886 with a rope and a plan to capture buffalo calves alive.
- He traveled from the Kansas prairie to the Arctic and to Yellowstone, using dramatic methods to secure and transport live animals.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908895Fri, 04 Sep 2026 20:32:02 +0000OBOMEDIA ENTERTAINMENTA Kansas hunter counts frozen carcasses and vows to undo his role in the bison slaughter-what did it cost him? The rope that saved calves cost him his claim to innocence In this episode, we follow a man who moved from killing bison for profit to...
The rope that saved calves cost him his claim to innocence

In this episode, we follow a man who moved from killing bison for profit to trying to save them, tracing his life from Illinois to the Kansas plains and beyond. The episode details his motivations, the methods he used to capture calves alive, and the risks he took-so what price did he pay for that reversal?

Person: Charles Jesse Jones
Date: January 31, 1844
Location: Kansas plains
Event: Buffalo calf rescue expeditions beginning spring 1886
Topic: transition from commercial hunter to bison preserver

- He arrived in Troy, Kansas in 1866 with a sack of osage orange seeds and later co-founded Garden City.
- He served as Garden City’s first mayor and was elected to the Kansas legislature in 1885, 1886, and 1889.
- Known as Buffalo Jones, he hunted bison across the southern plains through the 1870s and participated in the hide and bone economy.
- After a January 1886 blizzard that left frozen cattle, he returned in spring 1886 with a rope and a plan to capture buffalo calves alive.
- He traveled from the Kansas prairie to the Arctic and to Yellowstone, using dramatic methods to secure and transport live animals.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1338falsefullhttps://www.spreaker.com/episode/the-ride-that-kept-him-alive-and-cost-him-the-immortal-thirty-two--74908893
The ride that kept him alive and cost him the Immortal Thirty-Two

In this episode, we follow Matthew Caldwell’s months of recruitment, logistics, and frontier work as the Texas Revolution unspools around him. It covers his roles as scout, supplier, delegate and courier, and asks what surviving while so many comrades died cost him.

Person: Matthew Caldwell
Date: March 1, 1836; February 1-4, 1836
Location: Gonzales; Washington on the Brazos; the Alamo
Event: Texas Declaration of Independence; the ride to raise the Gonzales Ranging Company
Status: courier, recruiter, supply officer

- He rode from Gonzales and Mina recruiting men and supplies across rough country in late 1835 and early 1836.
- He was elected Gonzales delegate to the Independence Convention and pressed his name on the Texas Declaration of Independence on March 2, 1836.
- He was appointed to help raise the Gonzales Ranging Company whose thirty-two men later rode into the Alamo.
- On March 1, 1836, while thirty-two men charged the Alamo, Caldwell was carrying dispatches away from Washington on the Brazos.
- He handled logistics and administration at the siege of Bexar and served as a three-man committee member assessing the enemy, the frontier, and the army.

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© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908893Fri, 04 Sep 2026 20:31:57 +0000OBOMEDIA ENTERTAINMENTA courier rides out from Washington on the Brazos while the Immortal Thirty-Two charge the Alamo - what did it cost him? The ride that kept him alive and cost him the Immortal Thirty-Two In this episode, we follow Matthew Caldwell’s months of...
The ride that kept him alive and cost him the Immortal Thirty-Two

In this episode, we follow Matthew Caldwell’s months of recruitment, logistics, and frontier work as the Texas Revolution unspools around him. It covers his roles as scout, supplier, delegate and courier, and asks what surviving while so many comrades died cost him.

Person: Matthew Caldwell
Date: March 1, 1836; February 1-4, 1836
Location: Gonzales; Washington on the Brazos; the Alamo
Event: Texas Declaration of Independence; the ride to raise the Gonzales Ranging Company
Status: courier, recruiter, supply officer

- He rode from Gonzales and Mina recruiting men and supplies across rough country in late 1835 and early 1836.
- He was elected Gonzales delegate to the Independence Convention and pressed his name on the Texas Declaration of Independence on March 2, 1836.
- He was appointed to help raise the Gonzales Ranging Company whose thirty-two men later rode into the Alamo.
- On March 1, 1836, while thirty-two men charged the Alamo, Caldwell was carrying dispatches away from Washington on the Brazos.
- He handled logistics and administration at the siege of Bexar and served as a three-man committee member assessing the enemy, the frontier, and the army.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1164falsefullhttps://www.spreaker.com/episode/the-man-they-couldn-t-identify-victorio-s-vanishing-body-1880--74908892
But there was a problem: no one could conclusively identify his body.

Accounts of his final battle conflicted. The dead were examined, stories changed, and the physical proof that should have ended the mystery seemed to disappear. For a man hunted so fiercely in life, Victorio became strangely difficult to find in death.

In this episode of American History, we uncover the final pursuit of Victorio, the battle that supposedly killed him, and the unanswered questions surrounding his missing remains. Was his death simply lost in the chaos of war—or did one of the most elusive men of the American frontier manage one final disappearance?

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908892Fri, 04 Sep 2026 20:31:54 +0000OBOMEDIA ENTERTAINMENTIn 1880, one of the most relentless manhunts in the American Southwest appeared to be over. Victorio, the legendary Apache leader who had spent years evading soldiers across a brutal frontier, was reported dead. But there was a problem: no one could...
But there was a problem: no one could conclusively identify his body.

Accounts of his final battle conflicted. The dead were examined, stories changed, and the physical proof that should have ended the mystery seemed to disappear. For a man hunted so fiercely in life, Victorio became strangely difficult to find in death.

In this episode of American History, we uncover the final pursuit of Victorio, the battle that supposedly killed him, and the unanswered questions surrounding his missing remains. Was his death simply lost in the chaos of war—or did one of the most elusive men of the American frontier manage one final disappearance?

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1364falsefullhttps://www.spreaker.com/episode/the-cloak-in-oxford-the-chief-in-virginia-who-was-powhatan--74908891
But who was the man behind that name?

Known as Wahunsenacawh, Powhatan ruled over a vast network of communities across the Virginia Tidewater when the English arrived at Jamestown in 1607. He commanded alliances, controlled vital resources, negotiated with newcomers, and confronted a colonial settlement whose presence would permanently transform his world.

Yet much of what later generations came to believe about Powhatan was recorded by the very Englishmen struggling against him.

In this episode of American History, we follow the mysterious mantle preserved thousands of miles from Virginia back to the powerful chief whose name became inseparable from Jamestown and Pocahontas. What did the English understand about Powhatan—and how much of the man himself disappeared behind the stories they left behind?

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908891Fri, 04 Sep 2026 20:31:50 +0000OBOMEDIA ENTERTAINMENTIn Oxford, England, a remarkable piece of deerskin covered in intricate shell beadwork survives from the earliest years of English contact with Virginia. For centuries, it has carried the name of one of the most powerful Indigenous leaders the...
But who was the man behind that name?

Known as Wahunsenacawh, Powhatan ruled over a vast network of communities across the Virginia Tidewater when the English arrived at Jamestown in 1607. He commanded alliances, controlled vital resources, negotiated with newcomers, and confronted a colonial settlement whose presence would permanently transform his world.

Yet much of what later generations came to believe about Powhatan was recorded by the very Englishmen struggling against him.

In this episode of American History, we follow the mysterious mantle preserved thousands of miles from Virginia back to the powerful chief whose name became inseparable from Jamestown and Pocahontas. What did the English understand about Powhatan—and how much of the man himself disappeared behind the stories they left behind?

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1497falsefullhttps://www.spreaker.com/episode/the-day-geronimo-wanted-by-two-armies-sat-for-his-sons-portrait--74908890
Yet in the middle of that violent struggle, there was another Geronimo.

In a rare photograph, the Apache leader appears not as a fugitive or battlefield figure, but beside members of his family, including his sons. The image captured a quiet moment at a time when his future—and the survival of his people’s way of life—remained deeply uncertain.

In this episode of American History, we explore the story behind Geronimo’s famous family portrait, the relentless military campaigns surrounding him, and the man hidden beneath the legend created by newspapers, soldiers, and history itself.

How did one of America’s most wanted men stop long enough to face a camera—and what does that photograph reveal that the battlefield never could?

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908890Fri, 04 Sep 2026 20:31:46 +0000OBOMEDIA ENTERTAINMENTBy the 1880s, Geronimo was one of the most hunted men in North America. American soldiers pursued him across the Southwest while Mexican forces searched for him across the border. His name had become synonymous with resistance, escape, and war. Yet...
Yet in the middle of that violent struggle, there was another Geronimo.

In a rare photograph, the Apache leader appears not as a fugitive or battlefield figure, but beside members of his family, including his sons. The image captured a quiet moment at a time when his future—and the survival of his people’s way of life—remained deeply uncertain.

In this episode of American History, we explore the story behind Geronimo’s famous family portrait, the relentless military campaigns surrounding him, and the man hidden beneath the legend created by newspapers, soldiers, and history itself.

How did one of America’s most wanted men stop long enough to face a camera—and what does that photograph reveal that the battlefield never could?

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1245falsefullhttps://www.spreaker.com/episode/he-survived-silver-creek-then-his-head-ended-the-war--74908888
But the army was not the only force hunting him.

Weeks later, Umatilla warriors entered Egan’s camp under the appearance of negotiation. By the time they left, the Paiute leader was dead—and his severed head had become proof that one of the most important figures in the resistance was finally gone.

In this episode of American History, we uncover the violent final weeks of Chief Egan, from the battlefield at Silver Creek to the betrayal that ended his life and shattered an already weakening resistance.

He had survived soldiers, gunfire, and a devastating battle. In the end, it was trust—not the battlefield—that killed him.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908888Fri, 04 Sep 2026 20:31:41 +0000OBOMEDIA ENTERTAINMENTAt Silver Creek in 1878, Chief Egan survived a battle that nearly destroyed everything around him. Wounded and pursued, he emerged from the fighting while the Bannock War continued across Oregon and Idaho. But the army was not the only force hunting...
But the army was not the only force hunting him.

Weeks later, Umatilla warriors entered Egan’s camp under the appearance of negotiation. By the time they left, the Paiute leader was dead—and his severed head had become proof that one of the most important figures in the resistance was finally gone.

In this episode of American History, we uncover the violent final weeks of Chief Egan, from the battlefield at Silver Creek to the betrayal that ended his life and shattered an already weakening resistance.

He had survived soldiers, gunfire, and a devastating battle. In the end, it was trust—not the battlefield—that killed him.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1286falsefullhttps://www.spreaker.com/episode/the-chief-who-guided-an-army-into-his-own-capital-betrayal-at-coshocton--74908887
Only weeks earlier, he had helped negotiate a remarkable treaty with the new United States, one that even raised the possibility of a future Native state represented in Congress. Now he joined General Lachlan McIntosh’s expedition, guiding American soldiers through territory his own people called home.

Then White Eyes suddenly died.

The official explanation was smallpox. But years later, a far darker story emerged: White Eyes had been killed by an American militiaman, and the truth had been concealed to prevent the Lenape alliance from collapsing.

In this episode of American History, we uncover the extraordinary alliance of Chief White Eyes, the army marching toward the Lenape heartland, and the betrayal that helped destroy one of the young United States’ most important relationships with a Native nation.

He trusted the Americans enough to guide their army. He would not survive the journey.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908887Fri, 04 Sep 2026 20:31:37 +0000OBOMEDIA ENTERTAINMENTIn 1778, the United States needed a guide through the dangerous Ohio Country. The man who stepped forward was White Eyes, one of the most influential Lenape leaders of his generation—and one of America’s most important Native allies. Only weeks...
Only weeks earlier, he had helped negotiate a remarkable treaty with the new United States, one that even raised the possibility of a future Native state represented in Congress. Now he joined General Lachlan McIntosh’s expedition, guiding American soldiers through territory his own people called home.

Then White Eyes suddenly died.

The official explanation was smallpox. But years later, a far darker story emerged: White Eyes had been killed by an American militiaman, and the truth had been concealed to prevent the Lenape alliance from collapsing.

In this episode of American History, we uncover the extraordinary alliance of Chief White Eyes, the army marching toward the Lenape heartland, and the betrayal that helped destroy one of the young United States’ most important relationships with a Native nation.

He trusted the Americans enough to guide their army. He would not survive the journey.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1124falsefullhttps://www.spreaker.com/episode/the-man-who-sold-his-nation-the-alexander-mcgillivray-case--74908886
But McGillivray was playing a dangerous game.

As American settlers pushed deeper into Creek lands, he negotiated with Spain, dealt with British interests, and eventually traveled to New York to meet President George Washington. There, in 1790, he signed a treaty that promised peace and recognition of Creek territory—but also forced concessions that would make his leadership deeply controversial.

Was McGillivray protecting his people by manipulating rival powers against one another? Or had personal wealth, secret agreements, and political ambition pushed him too far?

In this episode of American History, we uncover the extraordinary rise of Alexander McGillivray, the secret diplomacy surrounding him, and the decisions that left him remembered by some as a brilliant statesman—and by others as the man who sold his nation.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908886Fri, 04 Sep 2026 20:31:33 +0000OBOMEDIA ENTERTAINMENTAlexander McGillivray spoke the language of chiefs, merchants, diplomats, and empires. By the late eighteenth century, he had become one of the most powerful leaders of the Creek Confederacy—and one of the most difficult men for the new United States...
But McGillivray was playing a dangerous game.

As American settlers pushed deeper into Creek lands, he negotiated with Spain, dealt with British interests, and eventually traveled to New York to meet President George Washington. There, in 1790, he signed a treaty that promised peace and recognition of Creek territory—but also forced concessions that would make his leadership deeply controversial.

Was McGillivray protecting his people by manipulating rival powers against one another? Or had personal wealth, secret agreements, and political ambition pushed him too far?

In this episode of American History, we uncover the extraordinary rise of Alexander McGillivray, the secret diplomacy surrounding him, and the decisions that left him remembered by some as a brilliant statesman—and by others as the man who sold his nation.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1230falsefullhttps://www.spreaker.com/episode/how-a-pine-ridge-lawyer-became-the-first-native-woman-in-south-dakota-power--74908885
She would spend her life changing that.

After building a career in law and serving as a tribal prosecutor, Two Bulls entered a political system in which no Native American woman had ever held a seat in the South Dakota Legislature. In 2004, she ran for the State Senate—and won, becoming the first Native woman elected to the state legislature.

But her rise did not end in Pierre. Two Bulls had already served on the Oglala Sioux Tribal Council and as tribal vice president, and in 2008 she was elected president of the Oglala Sioux Tribe, becoming only the second woman to hold that position.

In this episode of American History, we follow Theresa Two Bulls from Pine Ridge courtrooms to the South Dakota Senate and eventually to the presidency of her own tribal nation.

How did a lawyer from Pine Ridge break a political barrier that had stood for generations—and what changed once she walked through it?

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908885Fri, 04 Sep 2026 20:31:29 +0000OBOMEDIA ENTERTAINMENTTheresa “Huck” Two Bulls grew up on the Pine Ridge Reservation at a time when Native voices rarely reached the highest levels of South Dakota politics. She would spend her life changing that. After building a career in law and serving as a tribal...
She would spend her life changing that.

After building a career in law and serving as a tribal prosecutor, Two Bulls entered a political system in which no Native American woman had ever held a seat in the South Dakota Legislature. In 2004, she ran for the State Senate—and won, becoming the first Native woman elected to the state legislature.

But her rise did not end in Pierre. Two Bulls had already served on the Oglala Sioux Tribal Council and as tribal vice president, and in 2008 she was elected president of the Oglala Sioux Tribe, becoming only the second woman to hold that position.

In this episode of American History, we follow Theresa Two Bulls from Pine Ridge courtrooms to the South Dakota Senate and eventually to the presidency of her own tribal nation.

How did a lawyer from Pine Ridge break a political barrier that had stood for generations—and what changed once she walked through it?

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1145falsefullhttps://www.spreaker.com/episode/school-erased-her-name-the-susie-walking-bear-yellowtail-story--74908883
Their languages were discouraged. Their traditions were pushed aside. Even their names and identities could become targets of assimilation.

But Susie refused to disappear.

After leaving Montana and continuing her education thousands of miles from home, she entered nursing and became the first registered nurse from the Crow Nation. What she witnessed afterward transformed her career: Native families struggling to reach medical care, communities neglected by government institutions, and Indigenous women subjected to abuses inside the very health system meant to protect them.

In this episode of American History, we follow Susie Walking Bear Yellowtail from the boarding schools of her childhood to a lifetime of nursing, activism, and confrontation with the failures of Native American healthcare.

The schools tried to teach her that survival meant leaving her identity behind. Instead, she used everything she learned to fight for the people they had taught her to forget.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908883Fri, 04 Sep 2026 20:31:25 +0000OBOMEDIA ENTERTAINMENTAs a child on the Crow Reservation, Susie Walking Bear entered a school system designed to change far more than what Native children learned. Their languages were discouraged. Their traditions were pushed aside. Even their names and identities could...
Their languages were discouraged. Their traditions were pushed aside. Even their names and identities could become targets of assimilation.

But Susie refused to disappear.

After leaving Montana and continuing her education thousands of miles from home, she entered nursing and became the first registered nurse from the Crow Nation. What she witnessed afterward transformed her career: Native families struggling to reach medical care, communities neglected by government institutions, and Indigenous women subjected to abuses inside the very health system meant to protect them.

In this episode of American History, we follow Susie Walking Bear Yellowtail from the boarding schools of her childhood to a lifetime of nursing, activism, and confrontation with the failures of Native American healthcare.

The schools tried to teach her that survival meant leaving her identity behind. Instead, she used everything she learned to fight for the people they had taught her to forget.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1060falsefullhttps://www.spreaker.com/episode/the-statue-the-treaty-he-never-signed-and-a-river-of-promises--74908881
In 1854, territorial officials demanded that the Nisqually and neighboring peoples surrender millions of acres under the Treaty of Medicine Creek. The agreement promised continued fishing rights, but the reservation assigned to Leschi’s people was separated from the Nisqually River—the waterway that had sustained their communities for generations.

Leschi refused to accept the deal. Yet when the completed treaty reached Washington, an “X” appeared beside his name.

What followed was war, capture, two trials, and ultimately Leschi’s execution in 1858. More than a century later, the case against him would be reconsidered, transforming the man once condemned as a murderer into a symbol of resistance and historical injustice.

In this episode of American History, we uncover the disputed signature, the promises made along the Nisqually River, and the long struggle to restore Chief Leschi’s name.

The statue remembers the man. The treaty reveals why he fought.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908881Fri, 04 Sep 2026 20:31:22 +0000OBOMEDIA ENTERTAINMENTToday, Chief Leschi is remembered in monuments, memorials, and bronze. But behind the statues lies a story about a treaty, a river, and a signature he insisted was never his. In 1854, territorial officials demanded that the Nisqually and neighboring...
In 1854, territorial officials demanded that the Nisqually and neighboring peoples surrender millions of acres under the Treaty of Medicine Creek. The agreement promised continued fishing rights, but the reservation assigned to Leschi’s people was separated from the Nisqually River—the waterway that had sustained their communities for generations.

Leschi refused to accept the deal. Yet when the completed treaty reached Washington, an “X” appeared beside his name.

What followed was war, capture, two trials, and ultimately Leschi’s execution in 1858. More than a century later, the case against him would be reconsidered, transforming the man once condemned as a murderer into a symbol of resistance and historical injustice.

In this episode of American History, we uncover the disputed signature, the promises made along the Nisqually River, and the long struggle to restore Chief Leschi’s name.

The statue remembers the man. The treaty reveals why he fought.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1316falsefullhttps://www.spreaker.com/episode/the-black-warrior-s-last-trick-how-tuskaloosa-trapped-de-soto--74908879
In this episode of American History, we explore the story of Tuskaloosa and Hernando de Soto, uncovering how a leader under enormous pressure used cunning and preparation against a heavily armed invading force. The confrontation that followed became one of the most dramatic clashes of the early colonial era.

It is a story of power, survival, betrayal, and the moment when an expedition that seemed unstoppable walked directly into a carefully prepared trap.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908879Fri, 04 Sep 2026 20:31:18 +0000OBOMEDIA ENTERTAINMENTA powerful Native chief faces one of the most ambitious Spanish expeditions to enter the American South. What begins as a tense encounter quickly turns into a dangerous game of strategy, deception, and resistance. In this episode of American History,...
In this episode of American History, we explore the story of Tuskaloosa and Hernando de Soto, uncovering how a leader under enormous pressure used cunning and preparation against a heavily armed invading force. The confrontation that followed became one of the most dramatic clashes of the early colonial era.

It is a story of power, survival, betrayal, and the moment when an expedition that seemed unstoppable walked directly into a carefully prepared trap.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1488falsefullhttps://www.spreaker.com/episode/he-sent-a-12-50-check-to-reclaim-his-people-s-land-the-clarence-lobo-story--74908878
In this episode of American History, we explore the story of Clarence Lobo and his determination to recover land connected to his people’s history. What might have looked like a simple financial gesture carried a deeper message about ownership, identity, sovereignty, and promises that had never been fully honored.

It is a story about persistence against powerful institutions, the meaning of ancestral land, and how one man used an unexpected act to challenge a system that had shaped Native communities for generations.

Sometimes, reclaiming history begins with something as small as $12.50.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908878Fri, 04 Sep 2026 20:31:14 +0000OBOMEDIA ENTERTAINMENTA small check became the symbol of a much larger fight. In this episode of American History, we explore the story of Clarence Lobo and his determination to recover land connected to his people’s history. What might have looked like a simple financial...
In this episode of American History, we explore the story of Clarence Lobo and his determination to recover land connected to his people’s history. What might have looked like a simple financial gesture carried a deeper message about ownership, identity, sovereignty, and promises that had never been fully honored.

It is a story about persistence against powerful institutions, the meaning of ancestral land, and how one man used an unexpected act to challenge a system that had shaped Native communities for generations.

Sometimes, reclaiming history begins with something as small as $12.50.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1233falsefullhttps://www.spreaker.com/episode/the-buried-canoe-that-made-a-chief-white-s-waiting-bones--74908877
In this episode of American History, we explore the story behind White and the unusual events that helped define his place as a chief. What appears at first to be a strange burial story becomes something much larger—a window into leadership, inheritance, Native tradition, and the powerful connection between the living and those who came before them.

It is a story of identity, responsibility, and how one forgotten resting place could help shape the future of an entire people.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>https://api.spreaker.com/episode/74908877Fri, 04 Sep 2026 20:31:10 +0000OBOMEDIA ENTERTAINMENTA buried canoe, a set of waiting bones, and the rise of a leader whose authority was shaped by memory, tradition, and the weight of the past. In this episode of American History, we explore the story behind White and the unusual events that helped...
In this episode of American History, we explore the story behind White and the unusual events that helped define his place as a chief. What appears at first to be a strange burial story becomes something much larger—a window into leadership, inheritance, Native tradition, and the powerful connection between the living and those who came before them.

It is a story of identity, responsibility, and how one forgotten resting place could help shape the future of an entire people.

To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.

© 2026 OBOMEDIA. All rights reserved.
This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]>1456falsefull