<?xml version="1.0" encoding="UTF-8"?>
<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Historical Secrets Revealed</title><link>https://www.spreaker.com/podcast/historical-secrets-revealed--7289306</link><description><![CDATA[History mysteries are the cases time forgot to close. A crew that vanished from a seaworthy ship, a manuscript nobody can read, a man in an iron mask whose name died with him. This show investigates history mysteries that are strange but true, one case at a time.<br /><br /> Each episode reconstructs one mystery in full, cinematic detail: the facts as they were recorded, the theories that rose and fell, the evidence that survived, and the questions that still refuse to die. No host chatting between clips, no panel trading guesses. Just one complete story, narrated start to finish, built from documents, testimony, and the physical traces history left behind.<br /><br /> You will dig into history mysteries where entire colonies disappeared leaving one carved word, ciphers that have beaten every codebreaker for centuries, and deaths that were ruled accidents by courts and murder by everyone else. Some episodes follow a single unexplained event hour by hour; others weigh every theory against the record and show you where each one breaks. All of them treat history mysteries as what they are: unfinished stories waiting for a better answer.<br /><br /> If you are drawn to history mysteries told with evidence instead of hype, this is built for you. New episodes drop regularly, each one a self-contained case. Subscribe now so the next of these history mysteries lands the moment it goes live.]]></description><atom:link href="https://www.spreaker.com/show/7289306/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>History</category><copyright>Copyright OBOMEDIA ENTERTAINMENT</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg</url><title>Historical Secrets Revealed</title><link>https://www.spreaker.com/podcast/historical-secrets-revealed--7289306</link></image><lastBuildDate>Tue, 06 Oct 2026 22:00:08 +0000</lastBuildDate><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:owner><itunes:name>OBOMEDIA ENTERTAINMENT</itunes:name><itunes:email>creators@obomedia.com</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:subtitle>History mysteries are the cases time forgot to close. A crew that vanished from a seaworthy ship, a manuscript nobody can read, a man in an iron mask whose name died with him. This show investigates history mysteries that are strange but true, one...</itunes:subtitle><itunes:summary><![CDATA[History mysteries are the cases time forgot to close. A crew that vanished from a seaworthy ship, a manuscript nobody can read, a man in an iron mask whose name died with him. This show investigates history mysteries that are strange but true, one case at a time.<br /><br /> Each episode reconstructs one mystery in full, cinematic detail: the facts as they were recorded, the theories that rose and fell, the evidence that survived, and the questions that still refuse to die. No host chatting between clips, no panel trading guesses. Just one complete story, narrated start to finish, built from documents, testimony, and the physical traces history left behind.<br /><br /> You will dig into history mysteries where entire colonies disappeared leaving one carved word, ciphers that have beaten every codebreaker for centuries, and deaths that were ruled accidents by courts and murder by everyone else. Some episodes follow a single unexplained event hour by hour; others weigh every theory against the record and show you where each one breaks. All of them treat history mysteries as what they are: unfinished stories waiting for a better answer.<br /><br /> If you are drawn to history mysteries told with evidence instead of hype, this is built for you. New episodes drop regularly, each one a self-contained case. Subscribe now so the next of these history mysteries lands the moment it goes live.]]></itunes:summary><itunes:category text="History"/><itunes:category text="Society &amp; Culture"/><itunes:category text="Society &amp; Culture"><itunes:category text="Documentary"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>10e342fc-cf12-58ca-8af8-aa8a529d65f3</podcast:guid><itunes:type>episodic</itunes:type><item><title>You watched him set the Stradivarius on the chair - would you speak up?</title><link>https://www.spreaker.com/episode/you-watched-him-set-the-stradivarius-on-the-chair-would-you-speak-up--74840284</link><description><![CDATA[A violin worth a lifetime is left alone in a Carnegie Hall dressing room during intermission - you watched him set the Stradivarius on the chair; would you speak up?<br /><br />You watched him set the Stradivarius on the chair - would you speak up?<br /><br />In this episode, we follow a single intermission at Carnegie Hall in 1936 and the disappearance that followed, then widen to the choices a celebrated violinist made as Europe unraveled and he tried to build an orchestra in Palestine. What happened in that empty dressing room, and what would you have done in the moment?<br /><br />Person: Bronisław Huberman<br />Date: February 28, 1936<br />Location: Carnegie Hall, New York City<br />Instrument: 1713 Stradivarius (the Gibson)<br />Event: Theft during a 45-minute intermission<br /><br />- Huberman performed at Carnegie Hall, set the Gibson Stradivarius in his dressing room, and left it unattended for the 45-minute intermission.<br />- The Gibson had been made in 1713, previously stolen in 1919 and recovered three days later before coming into Huberman’s hands.<br />- Huberman publicly refused invitations to play in Nazi Germany in 1933 and began organizing what became the Palestine Symphony Orchestra.<br />- Nearly a thousand musicians and their families were later given papers and positions through Huberman’s recruitment and fundraising efforts.<br />- After the 1936 theft, Lloyd’s of London paid a $30,000 insurance claim while the instrument itself remained missing for decades.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840284</guid><pubDate>Tue, 06 Oct 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840284/0023.mp3" length="13135460" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>A violin worth a lifetime is left alone in a Carnegie Hall dressing room during intermission - you watched him set the Stradivarius on the chair; would you speak up?&#13;
&#13;
You watched him set the Stradivarius on the chair - would you speak up?&#13;
&#13;
In this...</itunes:subtitle><itunes:summary><![CDATA[A violin worth a lifetime is left alone in a Carnegie Hall dressing room during intermission - you watched him set the Stradivarius on the chair; would you speak up?<br /><br />You watched him set the Stradivarius on the chair - would you speak up?<br /><br />In this episode, we follow a single intermission at Carnegie Hall in 1936 and the disappearance that followed, then widen to the choices a celebrated violinist made as Europe unraveled and he tried to build an orchestra in Palestine. What happened in that empty dressing room, and what would you have done in the moment?<br /><br />Person: Bronisław Huberman<br />Date: February 28, 1936<br />Location: Carnegie Hall, New York City<br />Instrument: 1713 Stradivarius (the Gibson)<br />Event: Theft during a 45-minute intermission<br /><br />- Huberman performed at Carnegie Hall, set the Gibson Stradivarius in his dressing room, and left it unattended for the 45-minute intermission.<br />- The Gibson had been made in 1713, previously stolen in 1919 and recovered three days later before coming into Huberman’s hands.<br />- Huberman publicly refused invitations to play in Nazi Germany in 1933 and began organizing what became the Palestine Symphony Orchestra.<br />- Nearly a thousand musicians and their families were later given papers and positions through Huberman’s recruitment and fundraising efforts.<br />- After the 1936 theft, Lloyd’s of London paid a $30,000 insurance claim while the instrument itself remained missing for decades.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>821</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>You step forward to volunteer with a one-lung, one-arm wound-what do you do?</title><link>https://www.spreaker.com/episode/you-step-forward-to-volunteer-with-a-one-lung-one-arm-wound-what-do-you-do--74840258</link><description><![CDATA[A one-lung, one-armed veteran volunteers for war, rises to become Berlin’s early Nazi organizer, and dies years later in Sachsenhausen-what do you do?<br /><br />You step forward to volunteer with a one-lung, one-arm wound-what do you do?<br /><br />In this episode, we follow the life of Ernst Schlange from a Prussian estate to the trenches and into early Nazi politics, tracing the choices that propelled him into leadership and the circumstances of his death at Sachsenhausen. What do we make of a man who helped build a movement, lost power within it, and died under Soviet detention?<br /><br />Person: Ernst Schlange<br />Date of death: 28 February 1947<br />Birth: 1 September 1888<br />Location: Sachsenhausen (Soviet special camp within former Nazi camp)<br />Membership number: 4837<br /><br />- Lost his left hand in a pre-1914 hunting accident and still volunteered for World War I.<br />- Wounded near Stepj, Galicia on 1 June 1915, losing his right arm and right lung; awarded Iron Cross First and Second Class.<br />- Studied law (Halle, Greifswald), earned a doctorate, worked at a bank, and passed Prussia’s highest legal exam before the war.<br />- Joined Deutschnationale Volkspartei in 1919, moved to the Deutschsoziale Partei in 1922, and helped build local chapters in three Berlin districts.<br />- Appointed Gauleiter of Gau Groß-Berlin in March 1925, with Hitler ratifying the role after rejoining the Nazi Party on 28 February 1925.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840258</guid><pubDate>Mon, 05 Oct 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840258/0130.mp3" length="14839902" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>A one-lung, one-armed veteran volunteers for war, rises to become Berlin’s early Nazi organizer, and dies years later in Sachsenhausen-what do you do?&#13;
&#13;
You step forward to volunteer with a one-lung, one-arm wound-what do you do?&#13;
&#13;
In this episode,...</itunes:subtitle><itunes:summary><![CDATA[A one-lung, one-armed veteran volunteers for war, rises to become Berlin’s early Nazi organizer, and dies years later in Sachsenhausen-what do you do?<br /><br />You step forward to volunteer with a one-lung, one-arm wound-what do you do?<br /><br />In this episode, we follow the life of Ernst Schlange from a Prussian estate to the trenches and into early Nazi politics, tracing the choices that propelled him into leadership and the circumstances of his death at Sachsenhausen. What do we make of a man who helped build a movement, lost power within it, and died under Soviet detention?<br /><br />Person: Ernst Schlange<br />Date of death: 28 February 1947<br />Birth: 1 September 1888<br />Location: Sachsenhausen (Soviet special camp within former Nazi camp)<br />Membership number: 4837<br /><br />- Lost his left hand in a pre-1914 hunting accident and still volunteered for World War I.<br />- Wounded near Stepj, Galicia on 1 June 1915, losing his right arm and right lung; awarded Iron Cross First and Second Class.<br />- Studied law (Halle, Greifswald), earned a doctorate, worked at a bank, and passed Prussia’s highest legal exam before the war.<br />- Joined Deutschnationale Volkspartei in 1919, moved to the Deutschsoziale Partei in 1922, and helped build local chapters in three Berlin districts.<br />- Appointed Gauleiter of Gau Groß-Berlin in March 1925, with Hitler ratifying the role after rejoining the Nazi Party on 28 February 1925.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>928</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>You must choose: believe a Soviet agent's promise or keep the school and your people</title><link>https://www.spreaker.com/episode/you-must-choose-believe-a-soviet-agent-s-promise-or-keep-the-school-and-your-people--74840240</link><description><![CDATA[A Daur leader navigates empires to protect his people. When a Soviet agent offers arms for an uprising, he must choose: fight or surrender his school.<br /><br />You must choose: believe a Soviet agent's promise or keep the school and your people<br /><br />This episode explores the life of Merse, a Daur leader caught between the Chinese Republic, the Russian Empire, and Japanese-occupied Manchuria in the early 20th century. It asks what one does when every protective side sees you as expendable.<br /><br />Person: Merse (Mersentei, Guo Daofu, Chun Hwang)<br />Date: 1894 (birth)<br />Location: Hulunbuir, Inner Mongolia<br />Event: Hulunbuir Uprising<br />Status: Secretary-General of the Inner Mongolia People's Revolutionary Party<br /><br />- Merse was born into a noble Daur family in 1894, a distinct people with their own language and culture.<br />- He received an education across different cultures, learning three languages and scripts by age twenty-three.<br />- Upon returning home in 1918, Merse's first significant act was to open a school for children in Hailar.<br />- By 1925, he became secretary-general of the Inner Mongolia People's Revolutionary Party, aiming for autonomy without full commitment to either China or the Soviet Union.<br />- In 1927, a Soviet agent named Ivan Stepanov promised Merse arms and funding for an uprising against Chinese warlords.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840240</guid><pubDate>Sun, 04 Oct 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840240/0122.mp3" length="14822766" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>A Daur leader navigates empires to protect his people. When a Soviet agent offers arms for an uprising, he must choose: fight or surrender his school.&#13;
&#13;
You must choose: believe a Soviet agent's promise or keep the school and your people&#13;
&#13;
This...</itunes:subtitle><itunes:summary><![CDATA[A Daur leader navigates empires to protect his people. When a Soviet agent offers arms for an uprising, he must choose: fight or surrender his school.<br /><br />You must choose: believe a Soviet agent's promise or keep the school and your people<br /><br />This episode explores the life of Merse, a Daur leader caught between the Chinese Republic, the Russian Empire, and Japanese-occupied Manchuria in the early 20th century. It asks what one does when every protective side sees you as expendable.<br /><br />Person: Merse (Mersentei, Guo Daofu, Chun Hwang)<br />Date: 1894 (birth)<br />Location: Hulunbuir, Inner Mongolia<br />Event: Hulunbuir Uprising<br />Status: Secretary-General of the Inner Mongolia People's Revolutionary Party<br /><br />- Merse was born into a noble Daur family in 1894, a distinct people with their own language and culture.<br />- He received an education across different cultures, learning three languages and scripts by age twenty-three.<br />- Upon returning home in 1918, Merse's first significant act was to open a school for children in Hailar.<br />- By 1925, he became secretary-general of the Inner Mongolia People's Revolutionary Party, aiming for autonomy without full commitment to either China or the Soviet Union.<br />- In 1927, a Soviet agent named Ivan Stepanov promised Merse arms and funding for an uprising against Chinese warlords.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>927</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>You find a silver-rimmed skull cup on the college table - do you drink?</title><link>https://www.spreaker.com/episode/you-find-a-silver-rimmed-skull-cup-on-the-college-table-do-you-drink--74840228</link><description><![CDATA[A silver-rimmed skull cup sits in an Oxford college, passed around for generations. No one ever asked whose skull it was, until now.<br /><br />You find a silver-rimmed skull cup on the college table - do you drink?<br /><br />This episode delves into the unsettling history of a skull cup at Worcester College, Oxford, and the man who donated it. It explores the disturbing beliefs and actions of a prominent figure whose legacy is intertwined with this macabre object.<br /><br />Person: George Henry Lane-Fox Pitt-Rivers<br />Date: 1946 (donation of cup)<br />Location: Worcester College, Oxford<br />Object: Silver-rimmed skull cup<br />Period: Early 20th Century<br /><br />- A skull cup with a silver rim and stand was passed around the senior common room of Worcester College, Oxford, for decades.<br />- Carbon dating in 2025 estimated the skull to be 225 years old, with circumstantial evidence pointing to the Caribbean.<br />- The cup was donated in 1946 by George Henry Lane-Fox Pitt-Rivers, a decorated British officer and published anthropologist.<br />- Pitt-Rivers was a committed fascist who corresponded with Nazi eugenicists and hosted figures like William Joyce and Oswald Mosley.<br />- His grandfather, Augustus Pitt Rivers, a Victorian anthropologist, purchased the skull cup at Sotheby's in 1884.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840228</guid><pubDate>Sat, 03 Oct 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840228/0106.mp3" length="19961992" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>A silver-rimmed skull cup sits in an Oxford college, passed around for generations. No one ever asked whose skull it was, until now.&#13;
&#13;
You find a silver-rimmed skull cup on the college table - do you drink?&#13;
&#13;
This episode delves into the unsettling...</itunes:subtitle><itunes:summary><![CDATA[A silver-rimmed skull cup sits in an Oxford college, passed around for generations. No one ever asked whose skull it was, until now.<br /><br />You find a silver-rimmed skull cup on the college table - do you drink?<br /><br />This episode delves into the unsettling history of a skull cup at Worcester College, Oxford, and the man who donated it. It explores the disturbing beliefs and actions of a prominent figure whose legacy is intertwined with this macabre object.<br /><br />Person: George Henry Lane-Fox Pitt-Rivers<br />Date: 1946 (donation of cup)<br />Location: Worcester College, Oxford<br />Object: Silver-rimmed skull cup<br />Period: Early 20th Century<br /><br />- A skull cup with a silver rim and stand was passed around the senior common room of Worcester College, Oxford, for decades.<br />- Carbon dating in 2025 estimated the skull to be 225 years old, with circumstantial evidence pointing to the Caribbean.<br />- The cup was donated in 1946 by George Henry Lane-Fox Pitt-Rivers, a decorated British officer and published anthropologist.<br />- Pitt-Rivers was a committed fascist who corresponded with Nazi eugenicists and hosted figures like William Joyce and Oswald Mosley.<br />- His grandfather, Augustus Pitt Rivers, a Victorian anthropologist, purchased the skull cup at Sotheby's in 1884.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1248</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The number that erased a name, but not a life</title><link>https://www.spreaker.com/episode/the-number-that-erased-a-name-but-not-a-life--74840215</link><description><![CDATA[A philosopher's grave in the taiga bears only a number, not a name. The Soviet state erased his identity, but could it erase his ideas?<br /><br />The number that erased a name, but not a life<br /><br />This episode explores the story of Lev Platonovich Karsavin, a philosopher and historian whose identity was systematically stripped away by the Soviet state. It delves into the profound question of what it means to be a person when your very name is deemed a threat.<br /><br />Person: Lev Platonovich Karsavin<br />Location: Komi Republic, Saint Petersburg, Berlin, Clamart, Kaunas<br />Period: 1882-1950<br />Event: Philosophers' Ships<br />Status: Exiled, Professor<br /><br />- Lev Karsavin was born in Saint Petersburg in 1882, into a household blending art and philosophy.<br />- By 1916, he had completed doctoral theses on medieval religiosity and held a professorship.<br />- In 1922, he was arrested and exiled from Russia on one of the "Philosophers' Ships."<br />- He continued his intellectual life in Berlin and Clamart, joining the Eurasian movement.<br />- In 1927, he accepted a professorship at Vytautas Magnus University in Kaunas, Lithuania, and learned Lithuanian to teach his courses.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840215</guid><pubDate>Fri, 02 Oct 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840215/0057.mp3" length="16002665" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>A philosopher's grave in the taiga bears only a number, not a name. The Soviet state erased his identity, but could it erase his ideas?&#13;
&#13;
The number that erased a name, but not a life&#13;
&#13;
This episode explores the story of Lev Platonovich Karsavin, a...</itunes:subtitle><itunes:summary><![CDATA[A philosopher's grave in the taiga bears only a number, not a name. The Soviet state erased his identity, but could it erase his ideas?<br /><br />The number that erased a name, but not a life<br /><br />This episode explores the story of Lev Platonovich Karsavin, a philosopher and historian whose identity was systematically stripped away by the Soviet state. It delves into the profound question of what it means to be a person when your very name is deemed a threat.<br /><br />Person: Lev Platonovich Karsavin<br />Location: Komi Republic, Saint Petersburg, Berlin, Clamart, Kaunas<br />Period: 1882-1950<br />Event: Philosophers' Ships<br />Status: Exiled, Professor<br /><br />- Lev Karsavin was born in Saint Petersburg in 1882, into a household blending art and philosophy.<br />- By 1916, he had completed doctoral theses on medieval religiosity and held a professorship.<br />- In 1922, he was arrested and exiled from Russia on one of the "Philosophers' Ships."<br />- He continued his intellectual life in Berlin and Clamart, joining the Eurasian movement.<br />- In 1927, he accepted a professorship at Vytautas Magnus University in Kaunas, Lithuania, and learned Lithuanian to teach his courses.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1001</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>You hold Berzarin's protection letter-do you hand it to the men or burn it</title><link>https://www.spreaker.com/episode/you-hold-berzarin-s-protection-letter-do-you-hand-it-to-the-men-or-burn-it--74840195</link><description><![CDATA[You hold Berzarin’s protection letter-do you hand it to the men or burn it? Heinrich George clutches the document as Soviet forces close in.<br /><br />You hold Berzarin's protection letter-do you hand it to the men or burn it<br /><br />In this episode, we follow the days when Heinrich George, Germany’s great actor, tries to keep a life’s work from being erased amid Berlin’s collapse. The episode traces his arrests, the protection letter from Soviet commander Nikolai Berzarin, and the choices that follow-what would you do with a talisman like that?<br /><br />Person: Heinrich George<br />Person: Nikolai Berzarin<br />Date: May-July 1945<br />Location: Berlin, including Zehlendorf and Hohenschönhausen<br />Event: Berzarin’s signed letter of protection catalogued as a confiscated passport in KGB files<br /><br />- George is a celebrated actor, named Staatsschauspieler in 1937, who starred in regime films like Hitler Youth Quex and Jud Süß.<br />- By May 1945 he was arrested three times within twelve days, each release acting as a delay rather than a resolution.<br />- In June 1945 Soviet commander Nikolai Berzarin issued a written protection naming George specifically, which George kept on his person.<br />- Berzarin died in a motorcycle accident on 16 June 1945, after which George was arrested again and the protection’s power was suddenly uncertain.<br />- Years later the original letter was found in George’s KGB file, catalogued as a confiscated passport, showing how its meaning shifted when authorities seized it.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840195</guid><pubDate>Thu, 01 Oct 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840195/0021.mp3" length="12631406" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>You hold Berzarin’s protection letter-do you hand it to the men or burn it? Heinrich George clutches the document as Soviet forces close in.&#13;
&#13;
You hold Berzarin's protection letter-do you hand it to the men or burn it&#13;
&#13;
In this episode, we follow...</itunes:subtitle><itunes:summary><![CDATA[You hold Berzarin’s protection letter-do you hand it to the men or burn it? Heinrich George clutches the document as Soviet forces close in.<br /><br />You hold Berzarin's protection letter-do you hand it to the men or burn it<br /><br />In this episode, we follow the days when Heinrich George, Germany’s great actor, tries to keep a life’s work from being erased amid Berlin’s collapse. The episode traces his arrests, the protection letter from Soviet commander Nikolai Berzarin, and the choices that follow-what would you do with a talisman like that?<br /><br />Person: Heinrich George<br />Person: Nikolai Berzarin<br />Date: May-July 1945<br />Location: Berlin, including Zehlendorf and Hohenschönhausen<br />Event: Berzarin’s signed letter of protection catalogued as a confiscated passport in KGB files<br /><br />- George is a celebrated actor, named Staatsschauspieler in 1937, who starred in regime films like Hitler Youth Quex and Jud Süß.<br />- By May 1945 he was arrested three times within twelve days, each release acting as a delay rather than a resolution.<br />- In June 1945 Soviet commander Nikolai Berzarin issued a written protection naming George specifically, which George kept on his person.<br />- Berzarin died in a motorcycle accident on 16 June 1945, after which George was arrested again and the protection’s power was suddenly uncertain.<br />- Years later the original letter was found in George’s KGB file, catalogued as a confiscated passport, showing how its meaning shifted when authorities seized it.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>790</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>He Died Twice: The Scholar Who Refused to Betray Anyone</title><link>https://www.spreaker.com/episode/he-died-twice-the-scholar-who-refused-to-betray-anyone--74840189</link><description><![CDATA[A scholar in Kyiv is offered freedom if he betrays his circle; he refuses and faces interrogation, exile, and erasure - what would you have done?<br /><br />He Died Twice: The Scholar Who Refused to Betray Anyone<br /><br />In this episode, we follow the life and choices of Mykhailo Drai-Khmara, a linguist and poet at the center of Ukraine’s literary renaissance, as pressure from state agents closes in. What does it take to keep refusing when refusal costs you everything and compliance costs almost nothing?<br /><br />Person: Mykhailo Drai-Khmara<br />Date of birth: October 10, 1889<br />Location: Kyiv, Ukraine<br />Event: Arrest and NKVD interrogation, March 1933<br />Work: Translation of Dante’s Divine Comedy (destroyed)<br /><br />- A polyglot scholar who knew nineteen languages and shaped his own surname from Drai to Drai-Khmara as an act of authorship.<br />- A central figure in the Kyiv Neoclassicists who taught, led a Slavic department, and collaborated on a scientific Ukrainian language.<br />- His manuscripts and unpublished poetry collections were confiscated or blocked by political pressure in the 1930s.<br />- He sheltered a fifteen-year-old orphan during the Holodomor, quietly keeping her alive with no public recognition.<br />- Arrested in March 1933, he was offered informant status by NKVD agents and repeatedly refused to name colleagues.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840189</guid><pubDate>Wed, 30 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840189/0012.mp3" length="14177855" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>A scholar in Kyiv is offered freedom if he betrays his circle; he refuses and faces interrogation, exile, and erasure - what would you have done?&#13;
&#13;
He Died Twice: The Scholar Who Refused to Betray Anyone&#13;
&#13;
In this episode, we follow the life and...</itunes:subtitle><itunes:summary><![CDATA[A scholar in Kyiv is offered freedom if he betrays his circle; he refuses and faces interrogation, exile, and erasure - what would you have done?<br /><br />He Died Twice: The Scholar Who Refused to Betray Anyone<br /><br />In this episode, we follow the life and choices of Mykhailo Drai-Khmara, a linguist and poet at the center of Ukraine’s literary renaissance, as pressure from state agents closes in. What does it take to keep refusing when refusal costs you everything and compliance costs almost nothing?<br /><br />Person: Mykhailo Drai-Khmara<br />Date of birth: October 10, 1889<br />Location: Kyiv, Ukraine<br />Event: Arrest and NKVD interrogation, March 1933<br />Work: Translation of Dante’s Divine Comedy (destroyed)<br /><br />- A polyglot scholar who knew nineteen languages and shaped his own surname from Drai to Drai-Khmara as an act of authorship.<br />- A central figure in the Kyiv Neoclassicists who taught, led a Slavic department, and collaborated on a scientific Ukrainian language.<br />- His manuscripts and unpublished poetry collections were confiscated or blocked by political pressure in the 1930s.<br />- He sheltered a fifteen-year-old orphan during the Holodomor, quietly keeping her alive with no public recognition.<br />- Arrested in March 1933, he was offered informant status by NKVD agents and repeatedly refused to name colleagues.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>887</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>You have Rocco's letter, one seat on the last train - do you board?</title><link>https://www.spreaker.com/episode/you-have-rocco-s-letter-one-seat-on-the-last-train-do-you-board--74840182</link><description><![CDATA[A powerful bootlegging kingpin vanishes without a trace in 1944. His disappearance sparks a decades-long mystery: what really happened to Rocco Perri?<br /><br />You have Rocco's letter, one seat on the last train - do you board?<br /><br />This episode explores the extraordinary life and sudden disappearance of Rocco Perri, a figure who rose from humble beginnings to become Canada's undisputed bootlegging king. It delves into the unanswered questions surrounding his vanishing act and the enduring legacy of his criminal empire.<br /><br />Person: Rocco Perri<br />Date: April 23, 1944<br />Location: Hamilton, Ontario<br />Status: Missing<br />Event: Disappearance<br /><br />- Rocco Perri, born in Platì, Italy in 1887, immigrated to North America at 15, working as a laborer in New York and Ontario.<br />- In 1912, Perri met Bessie Starkman, who left her husband and children to join him and became the financial architect of his bootlegging operation.<br />- Bessie Starkman identified the opportunity in the Ontario Temperance Act of 1916, suggesting bootlegging and building the financial network from her kitchen table.<br />- Perri's operation supplied whiskey from legal Canadian distilleries like Seagram and Gooderham and Worts to the Chicago Outfit.<br />- At its peak in 1924, Perri's bootlegging empire generated one million dollars a year, with him openly stating he sold to judges, bankers, and senators.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840182</guid><pubDate>Tue, 29 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840182/0005.mp3" length="19824484" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>A powerful bootlegging kingpin vanishes without a trace in 1944. His disappearance sparks a decades-long mystery: what really happened to Rocco Perri?&#13;
&#13;
You have Rocco's letter, one seat on the last train - do you board?&#13;
&#13;
This episode explores the...</itunes:subtitle><itunes:summary><![CDATA[A powerful bootlegging kingpin vanishes without a trace in 1944. His disappearance sparks a decades-long mystery: what really happened to Rocco Perri?<br /><br />You have Rocco's letter, one seat on the last train - do you board?<br /><br />This episode explores the extraordinary life and sudden disappearance of Rocco Perri, a figure who rose from humble beginnings to become Canada's undisputed bootlegging king. It delves into the unanswered questions surrounding his vanishing act and the enduring legacy of his criminal empire.<br /><br />Person: Rocco Perri<br />Date: April 23, 1944<br />Location: Hamilton, Ontario<br />Status: Missing<br />Event: Disappearance<br /><br />- Rocco Perri, born in Platì, Italy in 1887, immigrated to North America at 15, working as a laborer in New York and Ontario.<br />- In 1912, Perri met Bessie Starkman, who left her husband and children to join him and became the financial architect of his bootlegging operation.<br />- Bessie Starkman identified the opportunity in the Ontario Temperance Act of 1916, suggesting bootlegging and building the financial network from her kitchen table.<br />- Perri's operation supplied whiskey from legal Canadian distilleries like Seagram and Gooderham and Worts to the Chicago Outfit.<br />- At its peak in 1924, Perri's bootlegging empire generated one million dollars a year, with him openly stating he sold to judges, bankers, and senators.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1239</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The arrested lieutenant who unmade Alfonso’s claim to Naples</title><link>https://www.spreaker.com/episode/the-arrested-lieutenant-who-unmade-alfonso-s-claim-to-naples--74840175</link><description><![CDATA[The arrested lieutenant who unmade Alfonso's claim to Naples<br /><br />In May 1423, a king ordered the arrest of the one man holding a queen's court together — her lover, her power broker, the axis around which an entire kingdom's favor turned. Within weeks the alliances that had made him heir to Naples began to collapse. What did it cost to recover from a single decision made too soon?<br /><br />In this episode, we trace Alfonso of Aragon's life from his birth in 1396 through dynastic marriage, inheritance at nineteen, and the arrest that unraveled his claim to Naples, asking how a pattern of overreach, captivity, and recovery defined one of the most restless rulers of the fifteenth century. What connections between that arrest, his years of war, and his outreach to distant courts explain the shape of everything that followed?<br /><br />Person: Alfonso of Aragon<br />Location: Naples<br />Date: May 1423<br />Case: the arrest of gianni caracciolo<br />Status: adoption revoked, naples lost by 1424<br /><br />- Alfonso inherited the Crown of Aragon on April 2, 1416, before he was twenty years old.<br />- Queen Joanna II of Naples adopted Alfonso as her heir in 1421.<br />- Gianni Caracciolo, Joanna's lover and the center of her court, was arrested in May 1423, prompting Joanna to recall the condottiero Muzio Attendolo Sforza.<br />- Naples fell by April 1424, and Alfonso's brother Pedro fled to Sicily that August after holding Castel Nuovo through the summer.<br />- Alfonso was finally crowned King of Naples on February 26, 1443, after a twenty-two year struggle to secure the throne.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840175</guid><pubDate>Mon, 28 Sep 2026 22:00:03 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840175/0001.mp3" length="17584222" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The arrested lieutenant who unmade Alfonso's claim to Naples&#13;
&#13;
In May 1423, a king ordered the arrest of the one man holding a queen's court together — her lover, her power broker, the axis around which an entire kingdom's favor turned. Within weeks...</itunes:subtitle><itunes:summary><![CDATA[The arrested lieutenant who unmade Alfonso's claim to Naples<br /><br />In May 1423, a king ordered the arrest of the one man holding a queen's court together — her lover, her power broker, the axis around which an entire kingdom's favor turned. Within weeks the alliances that had made him heir to Naples began to collapse. What did it cost to recover from a single decision made too soon?<br /><br />In this episode, we trace Alfonso of Aragon's life from his birth in 1396 through dynastic marriage, inheritance at nineteen, and the arrest that unraveled his claim to Naples, asking how a pattern of overreach, captivity, and recovery defined one of the most restless rulers of the fifteenth century. What connections between that arrest, his years of war, and his outreach to distant courts explain the shape of everything that followed?<br /><br />Person: Alfonso of Aragon<br />Location: Naples<br />Date: May 1423<br />Case: the arrest of gianni caracciolo<br />Status: adoption revoked, naples lost by 1424<br /><br />- Alfonso inherited the Crown of Aragon on April 2, 1416, before he was twenty years old.<br />- Queen Joanna II of Naples adopted Alfonso as her heir in 1421.<br />- Gianni Caracciolo, Joanna's lover and the center of her court, was arrested in May 1423, prompting Joanna to recall the condottiero Muzio Attendolo Sforza.<br />- Naples fell by April 1424, and Alfonso's brother Pedro fled to Sicily that August after holding Castel Nuovo through the summer.<br />- Alfonso was finally crowned King of Naples on February 26, 1443, after a twenty-two year struggle to secure the throne.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1099</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The tug on Gaywal's beard that set fourteen days of killing into motion</title><link>https://www.spreaker.com/episode/the-tug-on-gaywal-s-beard-that-set-fourteen-days-of-killing-into-motion--74840169</link><description><![CDATA[A single tug on Gaywal’s beard in a Western Australian kitchen sparked fourteen days of pursuit and silence - how do you fall from that high?<br /><br />The tug on Gaywal's beard that set fourteen days of killing into motion<br /><br />In this episode, we follow how a disrespectful gesture over a piece of damper in February 1841 escalated into a fortnight of armed expeditions and official silence. What choices widened the gap between colony records and Wardandi survivor testimony, and who was left out of the ledger?<br /><br />Person: Gaywal<br />Date: February 21, 1841<br />Location: Wonnerup, Leschenault district, Western Australian colony<br />Event: George Layman speared after beard tug over damper<br />Status: Subsequent fourteen-day punitive expeditions and gaps in official records<br /><br />- George Layman grabbed Gaywal’s beard over a piece of damper, a Wardandi insult that immediately provoked Gaywal to throw a spear.<br />- Robert Heppingstone, a child servant, witnessed the spearing and ran to alert the Bussell family at Cattle Chosen.<br />- By midnight on February 23, Captain John Molloy led an armed column from Cattle Chosen south toward Wardandi country without a warrant.<br />- Molloy’s letterbook shows complete silence for February 1841, a deliberate blank amid district mobilization.<br />- Survivor accounts recorded decades later describe many shots and women pleading that they were not fighters, conflicting with the official figure of eight deaths.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840169</guid><pubDate>Sun, 27 Sep 2026 22:00:03 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840169/0061.mp3" length="15543325" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>A single tug on Gaywal’s beard in a Western Australian kitchen sparked fourteen days of pursuit and silence - how do you fall from that high?&#13;
&#13;
The tug on Gaywal's beard that set fourteen days of killing into motion&#13;
&#13;
In this episode, we follow how...</itunes:subtitle><itunes:summary><![CDATA[A single tug on Gaywal’s beard in a Western Australian kitchen sparked fourteen days of pursuit and silence - how do you fall from that high?<br /><br />The tug on Gaywal's beard that set fourteen days of killing into motion<br /><br />In this episode, we follow how a disrespectful gesture over a piece of damper in February 1841 escalated into a fortnight of armed expeditions and official silence. What choices widened the gap between colony records and Wardandi survivor testimony, and who was left out of the ledger?<br /><br />Person: Gaywal<br />Date: February 21, 1841<br />Location: Wonnerup, Leschenault district, Western Australian colony<br />Event: George Layman speared after beard tug over damper<br />Status: Subsequent fourteen-day punitive expeditions and gaps in official records<br /><br />- George Layman grabbed Gaywal’s beard over a piece of damper, a Wardandi insult that immediately provoked Gaywal to throw a spear.<br />- Robert Heppingstone, a child servant, witnessed the spearing and ran to alert the Bussell family at Cattle Chosen.<br />- By midnight on February 23, Captain John Molloy led an armed column from Cattle Chosen south toward Wardandi country without a warrant.<br />- Molloy’s letterbook shows complete silence for February 1841, a deliberate blank amid district mobilization.<br />- Survivor accounts recorded decades later describe many shots and women pleading that they were not fighters, conflicting with the official figure of eight deaths.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>972</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The CDC Alert Wasn't the Start - a Hidden Eight‑Year Silence Built AIDS</title><link>https://www.spreaker.com/episode/the-cdc-alert-wasn-t-the-start-a-hidden-eight-year-silence-built-aids--74840165</link><description><![CDATA[A hidden pandemic spread silently for decades from Congo to U.S. cities via Haiti. How did HIV build an epidemic beneath medicine’s radar?<br /><br />The CDC Alert Wasn't the Start - a Hidden Eight‑Year Silence Built AIDS<br /><br />In this episode, we trace the biological and historical factors that let HIV circulate undetected for decades before the CDC’s 1981 notice. The episode follows the virus from its genetic origin into colonial cities, through population movements to Haiti and the United States, and asks how eight years of clinical latency let an epidemic grow unseen.<br /><br />Person: Robert Rayford<br />Date: 1969<br />Location: St. Louis, Missouri<br />Topic: HIV origin and early spread<br />Event: CDC first alert in 1981<br /><br />- Genetic sequencing traces HIV‑1 group M’s common ancestor to circa 1910 in the Congo Basin, centuries before the first CDC report.<br />- Rapid urbanization and sex work in Kinshasa created dense transmission networks and high syphilis prevalence that amplified early spread.<br />- June 30, 1960 independence and the arrival of ~4,500 Haitian workers created a plausible route for the virus to reach Haiti.<br />- Researchers link Haitian travel to the U.S. and estimate HIV was circulating in New York and San Francisco gay communities by the 1970s.<br />- HIV’s average eight‑year asymptomatic, transmissible period meant infections from the early 1970s produced AIDS cases around 1980, before anyone had named the disease.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840165</guid><pubDate>Sat, 26 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840165/0052.mp3" length="14221314" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>A hidden pandemic spread silently for decades from Congo to U.S. cities via Haiti. How did HIV build an epidemic beneath medicine’s radar?&#13;
&#13;
The CDC Alert Wasn't the Start - a Hidden Eight‑Year Silence Built AIDS&#13;
&#13;
In this episode, we trace the...</itunes:subtitle><itunes:summary><![CDATA[A hidden pandemic spread silently for decades from Congo to U.S. cities via Haiti. How did HIV build an epidemic beneath medicine’s radar?<br /><br />The CDC Alert Wasn't the Start - a Hidden Eight‑Year Silence Built AIDS<br /><br />In this episode, we trace the biological and historical factors that let HIV circulate undetected for decades before the CDC’s 1981 notice. The episode follows the virus from its genetic origin into colonial cities, through population movements to Haiti and the United States, and asks how eight years of clinical latency let an epidemic grow unseen.<br /><br />Person: Robert Rayford<br />Date: 1969<br />Location: St. Louis, Missouri<br />Topic: HIV origin and early spread<br />Event: CDC first alert in 1981<br /><br />- Genetic sequencing traces HIV‑1 group M’s common ancestor to circa 1910 in the Congo Basin, centuries before the first CDC report.<br />- Rapid urbanization and sex work in Kinshasa created dense transmission networks and high syphilis prevalence that amplified early spread.<br />- June 30, 1960 independence and the arrival of ~4,500 Haitian workers created a plausible route for the virus to reach Haiti.<br />- Researchers link Haitian travel to the U.S. and estimate HIV was circulating in New York and San Francisco gay communities by the 1970s.<br />- HIV’s average eight‑year asymptomatic, transmissible period meant infections from the early 1970s produced AIDS cases around 1980, before anyone had named the disease.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>889</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The 52-Year-Old Strike That Shattered Karate's Narrative</title><link>https://www.spreaker.com/episode/the-52-year-old-strike-that-shattered-karate-s-narrative--74840160</link><description><![CDATA[The 52-Year-Old Strike That Shattered Karate's Narrative<br /><br />A single hand strike to the head, a foreign boxer collapsing to the floor, a crowd in Kyoto reacting to what they had just witnessed. Three years later, a national magazine printed the story with every fact intact — the date, the city, the blow — and put the wrong man's face on the page. Why would an illustrator hand a fifty-two-year-old fighter's defining victory to someone who represented everything he had spent his life fighting against?<br /><br />In this episode, we trace the life of Motobu Chōki from a royal palace in a kingdom that ceased to exist before he came of age, through decades of secret training and a single knockout that made him famous under someone else's name, asking what it cost a man to insist that his art, his language, and his own record be taken on his own terms.<br /><br />Person: Motobu Chōki<br />Location: Kyoto, Japan<br />Date: November 1922<br />Case: the misattributed 1925 King magazine illustration of his knockout victory<br />Status: died April 15, 1944, in Okinawa, ten days after his 74th birthday<br /><br />- Born April 5, 1870, in Shuri Akahira, third son of a family descended from Shō Kōshin, Prince Motobu Chōhei<br />- Trained under Ankō Itosu from age twelve, and separately under Sōkon Matsumura and Kōsaku Matsumora<br />- In November 1922, at age fifty-two, he knocked out a foreign boxer with a single h<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840160</guid><pubDate>Fri, 25 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840160/0003.mp3" length="19206741" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The 52-Year-Old Strike That Shattered Karate's Narrative&#13;
&#13;
A single hand strike to the head, a foreign boxer collapsing to the floor, a crowd in Kyoto reacting to what they had just witnessed. Three years later, a national magazine printed the story...</itunes:subtitle><itunes:summary><![CDATA[The 52-Year-Old Strike That Shattered Karate's Narrative<br /><br />A single hand strike to the head, a foreign boxer collapsing to the floor, a crowd in Kyoto reacting to what they had just witnessed. Three years later, a national magazine printed the story with every fact intact — the date, the city, the blow — and put the wrong man's face on the page. Why would an illustrator hand a fifty-two-year-old fighter's defining victory to someone who represented everything he had spent his life fighting against?<br /><br />In this episode, we trace the life of Motobu Chōki from a royal palace in a kingdom that ceased to exist before he came of age, through decades of secret training and a single knockout that made him famous under someone else's name, asking what it cost a man to insist that his art, his language, and his own record be taken on his own terms.<br /><br />Person: Motobu Chōki<br />Location: Kyoto, Japan<br />Date: November 1922<br />Case: the misattributed 1925 King magazine illustration of his knockout victory<br />Status: died April 15, 1944, in Okinawa, ten days after his 74th birthday<br /><br />- Born April 5, 1870, in Shuri Akahira, third son of a family descended from Shō Kōshin, Prince Motobu Chōhei<br />- Trained under Ankō Itosu from age twelve, and separately under Sōkon Matsumura and Kōsaku Matsumora<br />- In November 1922, at age fifty-two, he knocked out a foreign boxer with a single h<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1201</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The secretary's three-word address that cost him fifty years and two-point-seven million dollars</title><link>https://www.spreaker.com/episode/the-secretary-s-three-word-address-that-cost-him-fifty-years-and-two-point-seven-million-dollars--74840157</link><description><![CDATA[A wheat farmer declares his land an independent principality after a quota dispute, but a clerical error in a government letter gives his claim unexpected weight.<br /><br />The secretary's three-word address that cost him fifty years and two-point-seven million dollars<br /><br />This episode explores the extraordinary story of Leonard Casley, a Western Australian farmer who declared his property an independent principality, and how a bureaucratic mistake fueled his decades-long legal battle against the Australian government.<br /><br />Person: Leonard Casley<br />Date: April 21, 1970<br />Location: Western Australia<br />Status: Unrecognized principality<br />Debt: 2.7 million dollars<br /><br />- Leonard Casley, a wheat farmer, declared his 4,000-hectare farm near Northampton an independent principality after his wheat quota was drastically cut.<br />- He based his claim on international law, arguing a right to self-determination against compulsory expropriation without adequate remedy.<br />- A government secretary's error in addressing an official letter to the "Administrator of the Hutt River Province" was interpreted by Casley as implicit recognition of his jurisdiction.<br />- Casley used the government's two-year silence after his initial declaration to claim autonomy of fact.<br />- He established his own currency, stamps, constitution, and appointed ministers, attracting 40,000 tourists annually.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840157</guid><pubDate>Thu, 24 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840157/0025.mp3" length="18613243" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>A wheat farmer declares his land an independent principality after a quota dispute, but a clerical error in a government letter gives his claim unexpected weight.&#13;
&#13;
The secretary's three-word address that cost him fifty years and two-point-seven...</itunes:subtitle><itunes:summary><![CDATA[A wheat farmer declares his land an independent principality after a quota dispute, but a clerical error in a government letter gives his claim unexpected weight.<br /><br />The secretary's three-word address that cost him fifty years and two-point-seven million dollars<br /><br />This episode explores the extraordinary story of Leonard Casley, a Western Australian farmer who declared his property an independent principality, and how a bureaucratic mistake fueled his decades-long legal battle against the Australian government.<br /><br />Person: Leonard Casley<br />Date: April 21, 1970<br />Location: Western Australia<br />Status: Unrecognized principality<br />Debt: 2.7 million dollars<br /><br />- Leonard Casley, a wheat farmer, declared his 4,000-hectare farm near Northampton an independent principality after his wheat quota was drastically cut.<br />- He based his claim on international law, arguing a right to self-determination against compulsory expropriation without adequate remedy.<br />- A government secretary's error in addressing an official letter to the "Administrator of the Hutt River Province" was interpreted by Casley as implicit recognition of his jurisdiction.<br />- Casley used the government's two-year silence after his initial declaration to claim autonomy of fact.<br />- He established his own currency, stamps, constitution, and appointed ministers, attracting 40,000 tourists annually.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1164</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The bilges that hid Eustace and surrendered his command</title><link>https://www.spreaker.com/episode/the-bilges-that-hid-eustace-and-surrendered-his-command--74840153</link><description><![CDATA[The bilges that hid Eustace and surrendered his command<br /><br />Twenty-four ships surrounded one, off the coast of Sandwich in August of 1217. When the boarding party finally searched the vessel, they did not find its commander at the rail. They found him crouched in the lowest, darkest compartment of his own hull, offering gold to men who no longer wanted it. How does a Benedictine monk become the most feared pirate in the English Channel, commanding fleets for two rival kings — and end up hiding in the dark of a ship he built himself?<br /><br />In this episode, we trace Eustace Busket's path from a minor lordship in Boulogne through a monastery, an outlawry, a private pirate empire in the Channel Islands, and a floating siege fortress built to carry a French prince into England, asking how a man that useful to two crowns became too hated for either to save.<br /><br />Person: Eustace Busket, known as Eustace the Monk<br />Location: the English Channel, off Sandwich, England<br />Date: August 24, 1217<br />Case: his capture aboard his flagship after the Battle of Sandwich<br />Status: executed by beheading, 1217<br /><br />- Born around 1170, a younger son of Baudoin Busket, a minor lord in the county of Boulogne<br />- Took vows as a Benedictine monk at St Samer Abbey near Calais before leaving religious life<br />- Served as seneschal and bailiff to Renaud de Dammartin, count of Boulogne, from around 1202 until a falling-out around 1204<br />- Commanded thirty ships for King John of England, seized Castle Cornet in Guernsey, and took the island of Sark in 1205<br />- Built a floating fortress fitted with trebuchets to ferry Prince Louis of France across the Channel in 1216<br />- Defeated at the Battle of Sandw<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840153</guid><pubDate>Wed, 23 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840153/0035.mp3" length="26832823" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The bilges that hid Eustace and surrendered his command&#13;
&#13;
Twenty-four ships surrounded one, off the coast of Sandwich in August of 1217. When the boarding party finally searched the vessel, they did not find its commander at the rail. They found him...</itunes:subtitle><itunes:summary><![CDATA[The bilges that hid Eustace and surrendered his command<br /><br />Twenty-four ships surrounded one, off the coast of Sandwich in August of 1217. When the boarding party finally searched the vessel, they did not find its commander at the rail. They found him crouched in the lowest, darkest compartment of his own hull, offering gold to men who no longer wanted it. How does a Benedictine monk become the most feared pirate in the English Channel, commanding fleets for two rival kings — and end up hiding in the dark of a ship he built himself?<br /><br />In this episode, we trace Eustace Busket's path from a minor lordship in Boulogne through a monastery, an outlawry, a private pirate empire in the Channel Islands, and a floating siege fortress built to carry a French prince into England, asking how a man that useful to two crowns became too hated for either to save.<br /><br />Person: Eustace Busket, known as Eustace the Monk<br />Location: the English Channel, off Sandwich, England<br />Date: August 24, 1217<br />Case: his capture aboard his flagship after the Battle of Sandwich<br />Status: executed by beheading, 1217<br /><br />- Born around 1170, a younger son of Baudoin Busket, a minor lord in the county of Boulogne<br />- Took vows as a Benedictine monk at St Samer Abbey near Calais before leaving religious life<br />- Served as seneschal and bailiff to Renaud de Dammartin, count of Boulogne, from around 1202 until a falling-out around 1204<br />- Commanded thirty ships for King John of England, seized Castle Cornet in Guernsey, and took the island of Sark in 1205<br />- Built a floating fortress fitted with trebuchets to ferry Prince Louis of France across the Channel in 1216<br />- Defeated at the Battle of Sandw<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1678</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The Hebrew he swore to speak used Arabic—and it unmasked him</title><link>https://www.spreaker.com/episode/the-hebrew-he-swore-to-speak-used-arabic-and-it-unmasked-him--74840150</link><description><![CDATA[The Hebrew he swore to speak used Arabic—and it unmasked him<br /><br />A man arrives in Kairouan in 851 CE, ransomed for thirty-two pieces of gold, claiming to speak only Hebrew and to come from a sovereign Jewish kingdom beyond a river that rests on the Sabbath. The scholars who examined him found his language laced with the very tongue he swore he didn't know. So what was he really hiding—and what was he actually telling the truth about?<br /><br />In this episode, we trace the arrival and thousand-year afterlife of Eldad ha-Dani, asking whether a man who concealed his knowledge of Arabic could still have carried genuine, verifiable religious law from a real and isolated community.<br /><br />Person: Eldad ben Maḥli ha-Dani<br />Location: Kairouan, North Africa<br />Date: 851 CE<br />Case: the halakhot and lineage claims eldad brought from a supposed east african jewish kingdom<br />Status: unresolved after a thousand years of scholarly argument<br /><br />- Eldad claimed ransom from captivity among "fire-worshippers" for thirty-two pieces of gold<br />- The gaon Ẓemaḥ ben Hayyim of Sura responded to Kairouan's inquiry, citing two prior witnesses, Isaac ben Mar and Simḥah, who had known Eldad in Babylonia<br />- Abraham ibn Ezra identified Arabic-derived vocabulary embedded in Eldad's supposedly pure Hebrew<br />- Abraham Maimonides compared Eldad's halakhot to the practices of the Beta Israel and found specific, technical correspondence<br />- W. C. White's study of the Kaifeng Jewish community's codex recorded the same biblical names Eldad used (Uzziel, Adiel, Abdon), previously dismissed as fabricated<br />- Ḥisdai ibn Shaprut cited Eldad in his letter to the king of the Khazars, and Eldad's account is argued to have influenced the later Prester John legend<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840150</guid><pubDate>Tue, 22 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840150/0034.mp3" length="27926204" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The Hebrew he swore to speak used Arabic—and it unmasked him&#13;
&#13;
A man arrives in Kairouan in 851 CE, ransomed for thirty-two pieces of gold, claiming to speak only Hebrew and to come from a sovereign Jewish kingdom beyond a river that rests on the...</itunes:subtitle><itunes:summary><![CDATA[The Hebrew he swore to speak used Arabic—and it unmasked him<br /><br />A man arrives in Kairouan in 851 CE, ransomed for thirty-two pieces of gold, claiming to speak only Hebrew and to come from a sovereign Jewish kingdom beyond a river that rests on the Sabbath. The scholars who examined him found his language laced with the very tongue he swore he didn't know. So what was he really hiding—and what was he actually telling the truth about?<br /><br />In this episode, we trace the arrival and thousand-year afterlife of Eldad ha-Dani, asking whether a man who concealed his knowledge of Arabic could still have carried genuine, verifiable religious law from a real and isolated community.<br /><br />Person: Eldad ben Maḥli ha-Dani<br />Location: Kairouan, North Africa<br />Date: 851 CE<br />Case: the halakhot and lineage claims eldad brought from a supposed east african jewish kingdom<br />Status: unresolved after a thousand years of scholarly argument<br /><br />- Eldad claimed ransom from captivity among "fire-worshippers" for thirty-two pieces of gold<br />- The gaon Ẓemaḥ ben Hayyim of Sura responded to Kairouan's inquiry, citing two prior witnesses, Isaac ben Mar and Simḥah, who had known Eldad in Babylonia<br />- Abraham ibn Ezra identified Arabic-derived vocabulary embedded in Eldad's supposedly pure Hebrew<br />- Abraham Maimonides compared Eldad's halakhot to the practices of the Beta Israel and found specific, technical correspondence<br />- W. C. White's study of the Kaifeng Jewish community's codex recorded the same biblical names Eldad used (Uzziel, Adiel, Abdon), previously dismissed as fabricated<br />- Ḥisdai ibn Shaprut cited Eldad in his letter to the king of the Khazars, and Eldad's account is argued to have influenced the later Prester John legend<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1746</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The Abbot’s November Decree Tied Alms to the Dead</title><link>https://www.spreaker.com/episode/the-abbot-s-november-decree-tied-alms-to-the-dead--74840144</link><description><![CDATA[The Abbot's November Decree Tied Alms to the Dead<br /><br />In Brittany, a woman kneels bareheaded in a dark cemetery and pours milk into the hollow carved into a tombstone. Back in the house, a table is set with an empty chair and a meal no one will eat. How did one man's choice of a single date in a Burgundian monastery come to fill cemeteries from Manila to Malta, from Sweden to Sicily, on the very same night, a thousand years later?<br /><br />In this episode, we trace how a tenth-century abbey decree became one of the most widely observed days in the Christian calendar, asking what made a single fixed date powerful enough to hold a need that predates it by centuries.<br /><br />Person: Odilo, abbot of the Abbey of Cluny<br />Location: Cluny, Burgundy<br />Date: tenth century (decreed for the second of November)<br />Case: the fixing of a universal commemoration of all the faithful departed to a single calendar date<br />Status: spread from Cluniac monasteries across Western Christianity and remains observed today in forms ranging from candlelit vigils to graveside feasts<br /><br />- Odilo of Cluny decreed alms, prayers, and the Mass for the departed on November 2nd, requiring anyone requesting a Mass to also give to the poor<br />- The Diocese of Liège adopted the observance first, under Bishop Notger, who died in 1008<br />- The custom reached Italy and Rome by the thirteenth century<br />- Pope Benedict XV extended the Dominican custom of three Masses on All Souls' Day to every Catholic priest in 1915, amid the death toll of the First World War<br />- Prussia introduced a separate Lutheran/Reformed observance, Totensonntag, on the last Sunday before Advent in 1816<br />- The Church of England, having abolished All Souls' Day at the Reformation, formally recognized it again in the Alternative Service Book of 1980<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840144</guid><pubDate>Mon, 21 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840144/0033.mp3" length="19856666" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The Abbot's November Decree Tied Alms to the Dead&#13;
&#13;
In Brittany, a woman kneels bareheaded in a dark cemetery and pours milk into the hollow carved into a tombstone. Back in the house, a table is set with an empty chair and a meal no one will eat....</itunes:subtitle><itunes:summary><![CDATA[The Abbot's November Decree Tied Alms to the Dead<br /><br />In Brittany, a woman kneels bareheaded in a dark cemetery and pours milk into the hollow carved into a tombstone. Back in the house, a table is set with an empty chair and a meal no one will eat. How did one man's choice of a single date in a Burgundian monastery come to fill cemeteries from Manila to Malta, from Sweden to Sicily, on the very same night, a thousand years later?<br /><br />In this episode, we trace how a tenth-century abbey decree became one of the most widely observed days in the Christian calendar, asking what made a single fixed date powerful enough to hold a need that predates it by centuries.<br /><br />Person: Odilo, abbot of the Abbey of Cluny<br />Location: Cluny, Burgundy<br />Date: tenth century (decreed for the second of November)<br />Case: the fixing of a universal commemoration of all the faithful departed to a single calendar date<br />Status: spread from Cluniac monasteries across Western Christianity and remains observed today in forms ranging from candlelit vigils to graveside feasts<br /><br />- Odilo of Cluny decreed alms, prayers, and the Mass for the departed on November 2nd, requiring anyone requesting a Mass to also give to the poor<br />- The Diocese of Liège adopted the observance first, under Bishop Notger, who died in 1008<br />- The custom reached Italy and Rome by the thirteenth century<br />- Pope Benedict XV extended the Dominican custom of three Masses on All Souls' Day to every Catholic priest in 1915, amid the death toll of the First World War<br />- Prussia introduced a separate Lutheran/Reformed observance, Totensonntag, on the last Sunday before Advent in 1816<br />- The Church of England, having abolished All Souls' Day at the Reformation, formally recognized it again in the Alternative Service Book of 1980<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1241</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The bottle he laid on its side grew mould that saved millions</title><link>https://www.spreaker.com/episode/the-bottle-he-laid-on-its-side-grew-mould-that-saved-millions--74840138</link><description><![CDATA[The bottle he laid on its side grew mould that saved millions<br /><br />A police constable lies in a hospital bed with one eye gone and an infection eating through his face, given a drug that has never once touched a human body. Twenty-four hours later he is sitting up, eating, recovering — and then the supply of the drug simply runs out. What does it take to turn a laboratory curiosity that can cure four mice into something that can reach a single grown man, let alone millions of them?<br /><br />In this episode, we follow Howard Florey from a boyhood in Adelaide through the overdraft-funded Oxford laboratory where penicillin was turned from a forgotten 1929 paper into a working medicine, asking whether proof that something works is ever enough on its own to save a life.<br /><br />Person: Howard Florey<br />Location: Sir William Dunn School of Pathology, Oxford<br />Date: February 1941<br />Case: the shortage of penicillin during Albert Alexander's treatment<br />Status: Florey died in 1968; the drug he helped scale is credited with saving over eighty million lives<br /><br />- Albert Alexander, a 43-year-old police constable, became the first human patient given penicillin in February 1941 at the Radcliffe Infirmary<br />- On May 11, 1940, four of eight mice infected with a lethal dose of streptococcus survived after receiving penicillin, while the four untreated mice died<br />- Norman Heatley solved the production problem by laying laboratory bottles on their sides and filtering the liquid through parachute silk<br />- The Rockefeller Foundation approved five thousand US dollars per year for five years, while Britain's Medical Research Council initially granted two hundred and fifty pounds<br />- After Pearl Harbor, Robert Coghill's deep-tank fermentation method at the USDA's Peoria, Illinois laboratory allowed American companies to produce penicillin by the ton in time for the 1944 Normandy landings<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840138</guid><pubDate>Sun, 20 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840138/0032.mp3" length="20602724" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The bottle he laid on its side grew mould that saved millions&#13;
&#13;
A police constable lies in a hospital bed with one eye gone and an infection eating through his face, given a drug that has never once touched a human body. Twenty-four hours later he is...</itunes:subtitle><itunes:summary><![CDATA[The bottle he laid on its side grew mould that saved millions<br /><br />A police constable lies in a hospital bed with one eye gone and an infection eating through his face, given a drug that has never once touched a human body. Twenty-four hours later he is sitting up, eating, recovering — and then the supply of the drug simply runs out. What does it take to turn a laboratory curiosity that can cure four mice into something that can reach a single grown man, let alone millions of them?<br /><br />In this episode, we follow Howard Florey from a boyhood in Adelaide through the overdraft-funded Oxford laboratory where penicillin was turned from a forgotten 1929 paper into a working medicine, asking whether proof that something works is ever enough on its own to save a life.<br /><br />Person: Howard Florey<br />Location: Sir William Dunn School of Pathology, Oxford<br />Date: February 1941<br />Case: the shortage of penicillin during Albert Alexander's treatment<br />Status: Florey died in 1968; the drug he helped scale is credited with saving over eighty million lives<br /><br />- Albert Alexander, a 43-year-old police constable, became the first human patient given penicillin in February 1941 at the Radcliffe Infirmary<br />- On May 11, 1940, four of eight mice infected with a lethal dose of streptococcus survived after receiving penicillin, while the four untreated mice died<br />- Norman Heatley solved the production problem by laying laboratory bottles on their sides and filtering the liquid through parachute silk<br />- The Rockefeller Foundation approved five thousand US dollars per year for five years, while Britain's Medical Research Council initially granted two hundred and fifty pounds<br />- After Pearl Harbor, Robert Coghill's deep-tank fermentation method at the USDA's Peoria, Illinois laboratory allowed American companies to produce penicillin by the ton in time for the 1944 Normandy landings<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1288</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The Needle That Injected a New Extract and Saved a Dying Boy</title><link>https://www.spreaker.com/episode/the-needle-that-injected-a-new-extract-and-saved-a-dying-boy--74840135</link><description><![CDATA[The Needle That Injected a New Extract and Saved a Dying Boy<br /><br />A fourteen-year-old boy weighing sixty-five pounds is carried into Toronto General Hospital, dying by every measure his doctors can name. Before the day is over, a needle delivers a substance that did not exist as usable medicine a year earlier — extracted, in part, from the pancreases of fetal calves bought at a slaughterhouse. Who was the man behind that needle, and how did someone who had failed English composition twice end up rewriting a death sentence?<br /><br />In this episode, we trace Frederick Banting's path from a failing London, Ontario medical practice to a university basement, and ask how a hundred-word note written after midnight overturned decades of failed research by the world's most respected physiologists.<br /><br />Person: Frederick Banting<br />Location: Toronto General Hospital, Ontario, Canada<br />Date: January 11, 1922<br />Case: the first insulin injection given to a dying diabetic patient<br />Status: patient survived; insulin patent later sold to the University of Toronto for one dollar<br /><br />- On January 11, 1922, Leonard Thompson, fourteen years old and weighing sixty-five pounds, received the first insulin injection at Toronto General Hospital<br />- Banting's initial idea came from reading a 1920 article by Moses Barron on pancreatic duct ligation, which he condensed into a roughly hundred-word note<br />- John Macleod, professor of physiology at the University of Toronto, provided lab space and assigned student Charles Best to assist Banting<br />- The first extract caused a severe allergic reaction in Thompson; biochemist James Collip spent twelve days purifying it before a second, successful injection on January 23, 1922<br />- Banting, Best, and Collip assigned the insulin patent to the University of Toronto for one dollar each<br />- Banting shared his 1923 Nobel Prize money with Charles Best after Best was excluded from the award; Macleod split his share with Collip<br />- Banting died on February 21, 1941, the day after a Lockheed Hudson he was aboard crashed near Musgrave Harbour, Newfoundland<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840135</guid><pubDate>Sat, 19 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840135/0031.mp3" length="20604395" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The Needle That Injected a New Extract and Saved a Dying Boy&#13;
&#13;
A fourteen-year-old boy weighing sixty-five pounds is carried into Toronto General Hospital, dying by every measure his doctors can name. Before the day is over, a needle delivers a...</itunes:subtitle><itunes:summary><![CDATA[The Needle That Injected a New Extract and Saved a Dying Boy<br /><br />A fourteen-year-old boy weighing sixty-five pounds is carried into Toronto General Hospital, dying by every measure his doctors can name. Before the day is over, a needle delivers a substance that did not exist as usable medicine a year earlier — extracted, in part, from the pancreases of fetal calves bought at a slaughterhouse. Who was the man behind that needle, and how did someone who had failed English composition twice end up rewriting a death sentence?<br /><br />In this episode, we trace Frederick Banting's path from a failing London, Ontario medical practice to a university basement, and ask how a hundred-word note written after midnight overturned decades of failed research by the world's most respected physiologists.<br /><br />Person: Frederick Banting<br />Location: Toronto General Hospital, Ontario, Canada<br />Date: January 11, 1922<br />Case: the first insulin injection given to a dying diabetic patient<br />Status: patient survived; insulin patent later sold to the University of Toronto for one dollar<br /><br />- On January 11, 1922, Leonard Thompson, fourteen years old and weighing sixty-five pounds, received the first insulin injection at Toronto General Hospital<br />- Banting's initial idea came from reading a 1920 article by Moses Barron on pancreatic duct ligation, which he condensed into a roughly hundred-word note<br />- John Macleod, professor of physiology at the University of Toronto, provided lab space and assigned student Charles Best to assist Banting<br />- The first extract caused a severe allergic reaction in Thompson; biochemist James Collip spent twelve days purifying it before a second, successful injection on January 23, 1922<br />- Banting, Best, and Collip assigned the insulin patent to the University of Toronto for one dollar each<br />- Banting shared his 1923 Nobel Prize money with Charles Best after Best was excluded from the award; Macleod split his share with Collip<br />- Banting died on February 21, 1941, the day after a Lockheed Hudson he was aboard crashed near Musgrave Harbour, Newfoundland<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1288</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The Freezer of Patient Samples Revealed the Hidden Virus</title><link>https://www.spreaker.com/episode/the-freezer-of-patient-samples-revealed-the-hidden-virus--74840130</link><description><![CDATA[The Freezer of Patient Samples Revealed the Hidden Virus<br /><br />In a laboratory freezer in Bethesda, Maryland, rows of blood vials sat cataloged and waiting for over a decade — patient samples from people who had developed hepatitis after a blood transfusion, even though their blood had tested negative for every known virus. Researchers could prove something was making them sick. They could not say what it was. What would it take to finally identify an agent invisible to every existing test?<br /><br />In this episode, we follow the decades-long record-keeping and sample collection at the NIH, the chimpanzee transmission results that proved a new form of hepatitis existed, and the molecular breakthrough from Chiron Corporation that finally identified the agent, asking what exactly changed the search and how the virus was finally found.<br /><br />Person: Harvey James Alter<br />Location: Bethesda, Maryland and Emeryville, California<br />Date: 1989<br />Case: stored non-A, non-B hepatitis blood samples<br />Status: virus identified as hepatitis C, transfusion transmission rate eventually reduced to near zero<br /><br />- In 1970, nearly one in three transfusion patients developed hepatitis (30%).<br />- By December 1972, Harvey James Alter was chief of the infectious diseases section in the NIH Department of Transfusion Medicine.<br />- Chimpanzee transmission studies conducted with Bob Purcell and Edward Tabor confirmed a new form of hepatitis, labeled "non-A, non-B."<br />- In 1982, Michael Houghton at Chiron Corporation began using plasma from an infected chimpanzee, with colleagues Qui-Lim Choo and George Kuo, to search for the unknown agent.<br />- In April 1989, two papers in the journal Science named the agent hepatitis C virus; in 2020 Alter shared the Nobel Prize in Physiology or Medicine with Houghton and Charles Rice.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840130</guid><pubDate>Fri, 18 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840130/0030.mp3" length="21180761" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The Freezer of Patient Samples Revealed the Hidden Virus&#13;
&#13;
In a laboratory freezer in Bethesda, Maryland, rows of blood vials sat cataloged and waiting for over a decade — patient samples from people who had developed hepatitis after a blood...</itunes:subtitle><itunes:summary><![CDATA[The Freezer of Patient Samples Revealed the Hidden Virus<br /><br />In a laboratory freezer in Bethesda, Maryland, rows of blood vials sat cataloged and waiting for over a decade — patient samples from people who had developed hepatitis after a blood transfusion, even though their blood had tested negative for every known virus. Researchers could prove something was making them sick. They could not say what it was. What would it take to finally identify an agent invisible to every existing test?<br /><br />In this episode, we follow the decades-long record-keeping and sample collection at the NIH, the chimpanzee transmission results that proved a new form of hepatitis existed, and the molecular breakthrough from Chiron Corporation that finally identified the agent, asking what exactly changed the search and how the virus was finally found.<br /><br />Person: Harvey James Alter<br />Location: Bethesda, Maryland and Emeryville, California<br />Date: 1989<br />Case: stored non-A, non-B hepatitis blood samples<br />Status: virus identified as hepatitis C, transfusion transmission rate eventually reduced to near zero<br /><br />- In 1970, nearly one in three transfusion patients developed hepatitis (30%).<br />- By December 1972, Harvey James Alter was chief of the infectious diseases section in the NIH Department of Transfusion Medicine.<br />- Chimpanzee transmission studies conducted with Bob Purcell and Edward Tabor confirmed a new form of hepatitis, labeled "non-A, non-B."<br />- In 1982, Michael Houghton at Chiron Corporation began using plasma from an infected chimpanzee, with colleagues Qui-Lim Choo and George Kuo, to search for the unknown agent.<br />- In April 1989, two papers in the journal Science named the agent hepatitis C virus; in 2020 Alter shared the Nobel Prize in Physiology or Medicine with Houghton and Charles Rice.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1324</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The lab notebook that cost Kitasato the Nobel Prize</title><link>https://www.spreaker.com/episode/the-lab-notebook-that-cost-kitasato-the-nobel-prize--74840126</link><description><![CDATA[The lab notebook that cost Kitasato the Nobel Prize<br /><br />A gold medal sits behind glass in a Geneva museum dedicated to the relief of human suffering — not in Berlin, not in Tokyo, not in any university archive tied to the man who won it. The prize it represents honored a discovery that saved thousands of children from a disease that suffocated them within days. But the paper behind that discovery had two authors, and the laboratory behind that paper had at least three sets of hands in it. Why does only one name appear on the medal?<br /><br />In this episode, we trace the 1890 Berlin laboratory work that produced the diphtheria antitoxin through to the first Nobel Prize in Physiology or Medicine, asking what a scientific discovery costs when credit for it has to be assigned to a single name.<br /><br />Person: Kitasato Shibasaburō<br />Location: Robert Koch's laboratory, Berlin<br />Date: 1890<br />Case: the diphtheria and tetanus antitoxin paper co-authored by Behring and Kitasato<br />Status: Behring received the sole 1901 Nobel Prize; Kitasato was never awarded one<br /><br />- The 1890 paper had two authors: Behring wrote the diphtheria section, Kitasato the tetanus section<br />- Emil von Behring was born March 15, 1854, in Hansdorf, Prussia — now Ławice, Poland<br />- The Nobel Committee's rule at the time allowed the Physiology or Medicine prize to go to only one recipient<br />- Paul Ehrlich, who standardized the diphtheria serum for clinical use, did not receive the financial settlement he had been promised<br />- Behring founded the Behringwerke in Marburg in 1904; Kitasato founded the Kitasato Institute in Tokyo in 1914<br />- Behring later donated his 1901 Nobel medal to what is now the International Red Cross and Red Crescent Museum in Geneva<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840126</guid><pubDate>Thu, 17 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840126/0029.mp3" length="21468735" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The lab notebook that cost Kitasato the Nobel Prize&#13;
&#13;
A gold medal sits behind glass in a Geneva museum dedicated to the relief of human suffering — not in Berlin, not in Tokyo, not in any university archive tied to the man who won it. The prize it...</itunes:subtitle><itunes:summary><![CDATA[The lab notebook that cost Kitasato the Nobel Prize<br /><br />A gold medal sits behind glass in a Geneva museum dedicated to the relief of human suffering — not in Berlin, not in Tokyo, not in any university archive tied to the man who won it. The prize it represents honored a discovery that saved thousands of children from a disease that suffocated them within days. But the paper behind that discovery had two authors, and the laboratory behind that paper had at least three sets of hands in it. Why does only one name appear on the medal?<br /><br />In this episode, we trace the 1890 Berlin laboratory work that produced the diphtheria antitoxin through to the first Nobel Prize in Physiology or Medicine, asking what a scientific discovery costs when credit for it has to be assigned to a single name.<br /><br />Person: Kitasato Shibasaburō<br />Location: Robert Koch's laboratory, Berlin<br />Date: 1890<br />Case: the diphtheria and tetanus antitoxin paper co-authored by Behring and Kitasato<br />Status: Behring received the sole 1901 Nobel Prize; Kitasato was never awarded one<br /><br />- The 1890 paper had two authors: Behring wrote the diphtheria section, Kitasato the tetanus section<br />- Emil von Behring was born March 15, 1854, in Hansdorf, Prussia — now Ławice, Poland<br />- The Nobel Committee's rule at the time allowed the Physiology or Medicine prize to go to only one recipient<br />- Paul Ehrlich, who standardized the diphtheria serum for clinical use, did not receive the financial settlement he had been promised<br />- Behring founded the Behringwerke in Marburg in 1904; Kitasato founded the Kitasato Institute in Tokyo in 1914<br />- Behring later donated his 1901 Nobel medal to what is now the International Red Cross and Red Crescent Museum in Geneva<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1342</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The book in Paris that made him rebuild biology</title><link>https://www.spreaker.com/episode/the-book-in-paris-that-made-him-rebuild-biology--74840121</link><description><![CDATA[The book in Paris that made him rebuild biology<br /><br />A soldier stationed in Paris opens a book about antibodies and closes it convinced it says almost nothing. That silence becomes the seed of an experiment that will run for the rest of his life, reaching far past the molecule he was reading about. What does the body's way of recognizing a threat it has never met before have to do with the way a brain holds a memory?<br /><br />In this episode, we trace Gerald Edelman's path from a U.S. Army posting in Paris to a Nobel Prize in immunology and, from there, into a forty-year argument about the biological nature of the mind, asking whether consciousness can ever be understood as anything other than a living, selective process.<br /><br />Person: Gerald Edelman<br />Location: Paris, France<br />Date: not stated<br />Case: the book about antibodies he read while stationed in paris<br />Status: theory never refuted, but sidestepped by mainstream cognitive science; he died before any consensus was reached<br /><br />- Born July 1, 1929, in Ozone Park, Queens; father a physician, mother worked in insurance<br />- Graduated magna cum laude from Ursinus College in 1950; earned his M.D. from the University of Pennsylvania in 1954<br />- Joined the Rockefeller Institute for Medical Research in 1957, working in Henry Kunkel's laboratory; received his doctorate in 1960<br />- Published the complete antibody sequence in 1969, the largest complete protein sequence determined up<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840121</guid><pubDate>Wed, 16 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840121/0028.mp3" length="19888849" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The book in Paris that made him rebuild biology&#13;
&#13;
A soldier stationed in Paris opens a book about antibodies and closes it convinced it says almost nothing. That silence becomes the seed of an experiment that will run for the rest of his life,...</itunes:subtitle><itunes:summary><![CDATA[The book in Paris that made him rebuild biology<br /><br />A soldier stationed in Paris opens a book about antibodies and closes it convinced it says almost nothing. That silence becomes the seed of an experiment that will run for the rest of his life, reaching far past the molecule he was reading about. What does the body's way of recognizing a threat it has never met before have to do with the way a brain holds a memory?<br /><br />In this episode, we trace Gerald Edelman's path from a U.S. Army posting in Paris to a Nobel Prize in immunology and, from there, into a forty-year argument about the biological nature of the mind, asking whether consciousness can ever be understood as anything other than a living, selective process.<br /><br />Person: Gerald Edelman<br />Location: Paris, France<br />Date: not stated<br />Case: the book about antibodies he read while stationed in paris<br />Status: theory never refuted, but sidestepped by mainstream cognitive science; he died before any consensus was reached<br /><br />- Born July 1, 1929, in Ozone Park, Queens; father a physician, mother worked in insurance<br />- Graduated magna cum laude from Ursinus College in 1950; earned his M.D. from the University of Pennsylvania in 1954<br />- Joined the Rockefeller Institute for Medical Research in 1957, working in Henry Kunkel's laboratory; received his doctorate in 1960<br />- Published the complete antibody sequence in 1969, the largest complete protein sequence determined up<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1244</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The Freezer That Preserved the Virus and Saved Countless Lives</title><link>https://www.spreaker.com/episode/the-freezer-that-preserved-the-virus-and-saved-countless-lives--74840116</link><description><![CDATA[The Freezer That Preserved the Virus and Saved Countless Lives<br /><br />Inside a freezer at the National Institutes of Health in Bethesda sat rows of small, ordinary vials, labeled and catalogued in the cold, kept there for years on nothing but conviction. The physician who filled that freezer, Harvey Alter, had no proof his hunch was right, only a stubborn refusal to discard evidence of a virus no test could yet detect. What finally happened to those samples, and who ends up getting credit for what they revealed?<br /><br />In this episode, we trace Harvey Alter's career from his arrival at the NIH in December 1961 through his work identifying the Australia antigen and his decades-long pursuit of unexplained post-transfusion hepatitis into the mid-1970s, asking whether scientific discovery is a single moment or the slow accumulation of half a century of unglamorous work.<br /><br />Person: Harvey Alter<br />Location: National Institutes of Health, Bethesda, Maryland<br />Date: December 1961<br />Case: frozen vials of blood from non-A, non-B hepatitis patients, preserved without a diagnostic test to identify them<br />Status: virus identified in 1989 and named hepatitis C; Alter shared the Nobel Prize in Physiology or Medicine in 2020<br /><br />- In the 1970s, roughly 30% of blood transfusion recipients in the United States developed hepatitis.<br />- Harvey Alter earned his MD from the University of Rochester in 1960 and arrived at the NIH in December 1961.<br />- Alter's work with Baruch Blumberg on the Australia antigen contributed to Blumberg's 1976 Nobel Prize.<br />- Alter became chief of the NIH's infectious diseases section in December 1972.<br />- By the mid-1970s, Alter, Bob Purcell, and Edward Tabor had established through chimpanzee studies that a distinct, transmissible agent caused the unexplained post-transfusion cases.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840116</guid><pubDate>Tue, 15 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840116/0027.mp3" length="21465809" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The Freezer That Preserved the Virus and Saved Countless Lives&#13;
&#13;
Inside a freezer at the National Institutes of Health in Bethesda sat rows of small, ordinary vials, labeled and catalogued in the cold, kept there for years on nothing but conviction....</itunes:subtitle><itunes:summary><![CDATA[The Freezer That Preserved the Virus and Saved Countless Lives<br /><br />Inside a freezer at the National Institutes of Health in Bethesda sat rows of small, ordinary vials, labeled and catalogued in the cold, kept there for years on nothing but conviction. The physician who filled that freezer, Harvey Alter, had no proof his hunch was right, only a stubborn refusal to discard evidence of a virus no test could yet detect. What finally happened to those samples, and who ends up getting credit for what they revealed?<br /><br />In this episode, we trace Harvey Alter's career from his arrival at the NIH in December 1961 through his work identifying the Australia antigen and his decades-long pursuit of unexplained post-transfusion hepatitis into the mid-1970s, asking whether scientific discovery is a single moment or the slow accumulation of half a century of unglamorous work.<br /><br />Person: Harvey Alter<br />Location: National Institutes of Health, Bethesda, Maryland<br />Date: December 1961<br />Case: frozen vials of blood from non-A, non-B hepatitis patients, preserved without a diagnostic test to identify them<br />Status: virus identified in 1989 and named hepatitis C; Alter shared the Nobel Prize in Physiology or Medicine in 2020<br /><br />- In the 1970s, roughly 30% of blood transfusion recipients in the United States developed hepatitis.<br />- Harvey Alter earned his MD from the University of Rochester in 1960 and arrived at the NIH in December 1961.<br />- Alter's work with Baruch Blumberg on the Australia antigen contributed to Blumberg's 1976 Nobel Prize.<br />- Alter became chief of the NIH's infectious diseases section in December 1972.<br />- By the mid-1970s, Alter, Bob Purcell, and Edward Tabor had established through chimpanzee studies that a distinct, transmissible agent caused the unexplained post-transfusion cases.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1342</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The metallurgist's test proved Tizona belonged to El Cid, undoing the myth</title><link>https://www.spreaker.com/episode/the-metallurgist-s-test-proved-tizona-belonged-to-el-cid-undoing-the-myth--74840110</link><description><![CDATA[The metallurgist's test proved Tizona belonged to El Cid, undoing the myth<br /><br />In 1999, a metallurgist in Toledo cut a sample from a sword kept in a museum case, expecting a routine result. Instead the analysis dated the steel to eleventh-century Moorish Córdoba, with traces of Damascus iron running through the blade — a nine-hundred-year-old weapon tied by museum records to one specific man. Whose sword was it really, and what did the myth built around him have to erase to survive?<br /><br />In this episode, we trace the documented life of Rodrigo Díaz de Vivar, from minor Castilian courtier to exiled commander to ruler of an independent Mediterranean principality, asking what the legend of El Cid left out of the record to turn a complicated man into a national symbol.<br /><br />Person: Rodrigo Díaz de Vivar, known as El Cid<br />Location: Vivar, Burgos, Zaragoza, and Valencia<br />Date: July 10, 1099<br />Case: the sword tizona and its 1999 metallurgical test<br />Status: died undefeated in Valencia; sword acquired by Castile and León in 2007 and now held in the Museum of Burgos<br /><br />- In 1999, metallurgical analysis confirmed Tizona was forged in Moorish Córdoba in the eleventh century and contained traces of Damascus steel<br />- In 2007, the Autonomous Community of Castile and León paid 1.6 million euros to acquire the sword<br />- Rodrigo served as armiger regis, royal standard-bearer, under King Sancho II of Castile before being exiled by King Alfonso VI in 1081<br />- After his exile, he served Yusuf al-Mu'taman ibn Hud, the Muslim king of Zaragoza, leading<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840110</guid><pubDate>Mon, 14 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840110/0026.mp3" length="24530704" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The metallurgist's test proved Tizona belonged to El Cid, undoing the myth&#13;
&#13;
In 1999, a metallurgist in Toledo cut a sample from a sword kept in a museum case, expecting a routine result. Instead the analysis dated the steel to eleventh-century...</itunes:subtitle><itunes:summary><![CDATA[The metallurgist's test proved Tizona belonged to El Cid, undoing the myth<br /><br />In 1999, a metallurgist in Toledo cut a sample from a sword kept in a museum case, expecting a routine result. Instead the analysis dated the steel to eleventh-century Moorish Córdoba, with traces of Damascus iron running through the blade — a nine-hundred-year-old weapon tied by museum records to one specific man. Whose sword was it really, and what did the myth built around him have to erase to survive?<br /><br />In this episode, we trace the documented life of Rodrigo Díaz de Vivar, from minor Castilian courtier to exiled commander to ruler of an independent Mediterranean principality, asking what the legend of El Cid left out of the record to turn a complicated man into a national symbol.<br /><br />Person: Rodrigo Díaz de Vivar, known as El Cid<br />Location: Vivar, Burgos, Zaragoza, and Valencia<br />Date: July 10, 1099<br />Case: the sword tizona and its 1999 metallurgical test<br />Status: died undefeated in Valencia; sword acquired by Castile and León in 2007 and now held in the Museum of Burgos<br /><br />- In 1999, metallurgical analysis confirmed Tizona was forged in Moorish Córdoba in the eleventh century and contained traces of Damascus steel<br />- In 2007, the Autonomous Community of Castile and León paid 1.6 million euros to acquire the sword<br />- Rodrigo served as armiger regis, royal standard-bearer, under King Sancho II of Castile before being exiled by King Alfonso VI in 1081<br />- After his exile, he served Yusuf al-Mu'taman ibn Hud, the Muslim king of Zaragoza, leading<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1534</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The Broad Beans That Revealed Where the Green Girl Came From</title><link>https://www.spreaker.com/episode/the-broad-beans-that-revealed-where-the-green-girl-came-from--74840107</link><description><![CDATA[The Broad Beans That Revealed Where the Green Girl Came From<br /><br />Two children stood at the edge of a wolf pit in Suffolk, their skin the color of new grass, wearing clothes no one recognized and speaking a language no one could place. They refused every food offered to them for days, until someone brought raw broad beans, and something in them recognized what to do with it. What happened before that harvest day, and where those children actually came from, is a question two independent monastic chroniclers recorded without ever agreeing on an answer.<br /><br />In this episode, we trace the two surviving medieval accounts of the green children of Woolpit and the centuries of competing explanations that followed, asking what could produce a documented, corroborated case of human beings whose skin color defied everyone who saw them.<br /><br />Person: the unnamed green-skinned girl and her brother<br />Location: Woolpit, Suffolk, near Bury St Edmunds<br />Date: reign of King Stephen, roughly 1135 to 1154<br />Case: two green-skinned children found beside a wolf pit<br />Status: the boy died shortly after baptism; the girl survived, lost her color, and later married a man from King's Lynn<br /><br />- The two primary sources are William of Newburgh's Historia rerum Anglicarum, written around 1189, and Ralph of Coggeshall's Chronicum Anglicanum, written in the 1220s<br />- Ralph named his informant directly as Sir Richard de Calne of Wykes, whose manor stood six miles from Woolpit and who sheltered the children<br />- The girl said she came from "Saint Martin's Land," a place of perpetual twilight where everything was green<br />- Folklorist E. W. Baughman catalogued hundreds of "lower world visitor" motif variants and found the Woolpit case the only example of its kind<br />- Historian Paul Harris proposed in 1998 that the children were Flemish refugees affected by chlorosis, linking their origin to Fornham St Martin and the 1173 Battle of Fornham<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840107</guid><pubDate>Sun, 13 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840107/0025.mp3" length="22420428" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The Broad Beans That Revealed Where the Green Girl Came From&#13;
&#13;
Two children stood at the edge of a wolf pit in Suffolk, their skin the color of new grass, wearing clothes no one recognized and speaking a language no one could place. They refused...</itunes:subtitle><itunes:summary><![CDATA[The Broad Beans That Revealed Where the Green Girl Came From<br /><br />Two children stood at the edge of a wolf pit in Suffolk, their skin the color of new grass, wearing clothes no one recognized and speaking a language no one could place. They refused every food offered to them for days, until someone brought raw broad beans, and something in them recognized what to do with it. What happened before that harvest day, and where those children actually came from, is a question two independent monastic chroniclers recorded without ever agreeing on an answer.<br /><br />In this episode, we trace the two surviving medieval accounts of the green children of Woolpit and the centuries of competing explanations that followed, asking what could produce a documented, corroborated case of human beings whose skin color defied everyone who saw them.<br /><br />Person: the unnamed green-skinned girl and her brother<br />Location: Woolpit, Suffolk, near Bury St Edmunds<br />Date: reign of King Stephen, roughly 1135 to 1154<br />Case: two green-skinned children found beside a wolf pit<br />Status: the boy died shortly after baptism; the girl survived, lost her color, and later married a man from King's Lynn<br /><br />- The two primary sources are William of Newburgh's Historia rerum Anglicarum, written around 1189, and Ralph of Coggeshall's Chronicum Anglicanum, written in the 1220s<br />- Ralph named his informant directly as Sir Richard de Calne of Wykes, whose manor stood six miles from Woolpit and who sheltered the children<br />- The girl said she came from "Saint Martin's Land," a place of perpetual twilight where everything was green<br />- Folklorist E. W. Baughman catalogued hundreds of "lower world visitor" motif variants and found the Woolpit case the only example of its kind<br />- Historian Paul Harris proposed in 1998 that the children were Flemish refugees affected by chlorosis, linking their origin to Fornham St Martin and the 1173 Battle of Fornham<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1402</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The musician's phone line carried a banned song and forced a crowd to hear it</title><link>https://www.spreaker.com/episode/the-musician-s-phone-line-carried-a-banned-song-and-forced-a-crowd-to-hear-it--74840103</link><description><![CDATA[The musician's phone line carried a banned song and forced a crowd to hear it<br /><br />In March of 2010, a crowd in Brooklyn watched a musician perform live—except the musician was not in the room, and could not be. A government had ruled that this person's music should not exist in public, so the sound traveled in through a phone line while a collaborator stood on stage translating it into something the audience could hear and feel. Who builds a room like that, and why does he spend thirty years arguing that silence is never really safe?<br /><br />In this episode, we trace Austin Dacey's path from a Christian rock band in the rural Midwest to a philosophy doctorate, from United Nations lobbying rooms to a stage in Brooklyn, asking whether conscience can ever be a private matter at all—or whether keeping it private is exactly what protects the people in power.<br /><br />Person: Austin Dacey<br />Location: Brooklyn, New York<br />Date: March 2010<br />Case: the impossible music sessions, a concert format built to let censored musicians perform through a phone or stream connection<br />Status: expanded in the following years to connect musicians in North America with artists in Iran, Guinea Bissau, Cameroon, and Cuba, without the underlying censorship in those countries ending<br /><br />- Born April 19, 1972, in the rural Midwest, raised by liberal Catholics; his father, Philip Dacey, was a poet<br />- Played in the Christian alternative rock band The Swoon, which released an EP produced by Charlie Peacock in 1990<br />- Earned his doctorate in applied ethics and social philosophy from Bowling Green State University in 2002<br />- Helped organize the Secular<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840103</guid><pubDate>Sat, 12 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840103/0024.mp3" length="23021035" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The musician's phone line carried a banned song and forced a crowd to hear it&#13;
&#13;
In March of 2010, a crowd in Brooklyn watched a musician perform live—except the musician was not in the room, and could not be. A government had ruled that this person's...</itunes:subtitle><itunes:summary><![CDATA[The musician's phone line carried a banned song and forced a crowd to hear it<br /><br />In March of 2010, a crowd in Brooklyn watched a musician perform live—except the musician was not in the room, and could not be. A government had ruled that this person's music should not exist in public, so the sound traveled in through a phone line while a collaborator stood on stage translating it into something the audience could hear and feel. Who builds a room like that, and why does he spend thirty years arguing that silence is never really safe?<br /><br />In this episode, we trace Austin Dacey's path from a Christian rock band in the rural Midwest to a philosophy doctorate, from United Nations lobbying rooms to a stage in Brooklyn, asking whether conscience can ever be a private matter at all—or whether keeping it private is exactly what protects the people in power.<br /><br />Person: Austin Dacey<br />Location: Brooklyn, New York<br />Date: March 2010<br />Case: the impossible music sessions, a concert format built to let censored musicians perform through a phone or stream connection<br />Status: expanded in the following years to connect musicians in North America with artists in Iran, Guinea Bissau, Cameroon, and Cuba, without the underlying censorship in those countries ending<br /><br />- Born April 19, 1972, in the rural Midwest, raised by liberal Catholics; his father, Philip Dacey, was a poet<br />- Played in the Christian alternative rock band The Swoon, which released an EP produced by Charlie Peacock in 1990<br />- Earned his doctorate in applied ethics and social philosophy from Bowling Green State University in 2002<br />- Helped organize the Secular<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1439</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The Phone Line That Let Banned Musicians Play Live</title><link>https://www.spreaker.com/episode/the-phone-line-that-let-banned-musicians-play-live--74840100</link><description><![CDATA[The Phone Line That Let Banned Musicians Play Live<br /><br />A phone rings on a small Brooklyn stage in March of 2010, and through it comes a musician who cannot legally perform in their own country. A collaborator stands under the lights and plays the interpretation live, while the artist listens and sings from thousands of miles away, present and absent in the same instant. What does it take to build a stage that a government's border cannot reach?<br /><br />In this episode, we trace the life of philosopher Austin Dacey, from a Christian rock band in rural Ohio to a seat at the United Nations Human Rights Council in Geneva to a phone line running into a Brooklyn concert venue, asking what a person owes their own convictions when almost no one is willing to stand fully on their side.<br /><br />Person: Austin Dacey<br />Location: Brooklyn, New York<br />Date: March 2010<br />Case: the Impossible Music Sessions, live concerts connecting audiences with musicians banned from performing in public<br />Status: still running as of 2022, having connected artists across North America with musicians in Iran, Guinea-Bissau, Cameroon, and Cuba<br /><br />- Austin Dacey was born April 19, 1972, raised in the rural Midwest by liberal Catholic parents; his father, Philip Dacey, is a poet<br />- As a teenager he became an evangelical Protestant and played in the Christian alternative rock band The Swoon, which released an EP in 1990 produced by Charlie Peacock<br />- He earned his doctorate in applied ethics and social philosophy from Bowling Green State University in 2002, after studying at The Evergreen State College<br />-<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840100</guid><pubDate>Fri, 11 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840100/0023.mp3" length="22591373" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The Phone Line That Let Banned Musicians Play Live&#13;
&#13;
A phone rings on a small Brooklyn stage in March of 2010, and through it comes a musician who cannot legally perform in their own country. A collaborator stands under the lights and plays the...</itunes:subtitle><itunes:summary><![CDATA[The Phone Line That Let Banned Musicians Play Live<br /><br />A phone rings on a small Brooklyn stage in March of 2010, and through it comes a musician who cannot legally perform in their own country. A collaborator stands under the lights and plays the interpretation live, while the artist listens and sings from thousands of miles away, present and absent in the same instant. What does it take to build a stage that a government's border cannot reach?<br /><br />In this episode, we trace the life of philosopher Austin Dacey, from a Christian rock band in rural Ohio to a seat at the United Nations Human Rights Council in Geneva to a phone line running into a Brooklyn concert venue, asking what a person owes their own convictions when almost no one is willing to stand fully on their side.<br /><br />Person: Austin Dacey<br />Location: Brooklyn, New York<br />Date: March 2010<br />Case: the Impossible Music Sessions, live concerts connecting audiences with musicians banned from performing in public<br />Status: still running as of 2022, having connected artists across North America with musicians in Iran, Guinea-Bissau, Cameroon, and Cuba<br /><br />- Austin Dacey was born April 19, 1972, raised in the rural Midwest by liberal Catholic parents; his father, Philip Dacey, is a poet<br />- As a teenager he became an evangelical Protestant and played in the Christian alternative rock band The Swoon, which released an EP in 1990 produced by Charlie Peacock<br />- He earned his doctorate in applied ethics and social philosophy from Bowling Green State University in 2002, after studying at The Evergreen State College<br />-<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1412</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The wine case Chalmers accepted that cemented the hard problem</title><link>https://www.spreaker.com/episode/the-wine-case-chalmers-accepted-that-cemented-the-hard-problem--74840096</link><description><![CDATA[The wine case Chalmers accepted that cemented the hard problem<br /><br />In 1998, a neuroscientist and a philosopher sealed a bet over a case of wine, staking twenty-five years on whether science could locate the exact neural signature of conscious experience. Wine changes hands, arguments pile up in academic journals, thought experiments about zombies and silicon brains circulate for decades — but does any of it answer the question that started it all?<br /><br />In this episode, we trace David Chalmers's path from a synesthetic childhood in Adelaide to the 1994 Tucson lecture that named "the hard problem of consciousness," asking why an inner feeling of experience exists at all, and whether that question can ever be closed by physical explanation alone.<br /><br />Person: David Chalmers<br />Location: Tucson, Arizona<br />Date: 2023<br />Case: a 25-year wager with neuroscientist Christof Koch, sealed with a case of wine in 1998, over whether the neural basis of consciousness would be identified<br />Status: wine collected by Chalmers in 2023; the hard problem remains unresolved<br /><br />- Chalmers was born in Sydney on April 20, 1966, grew up in Adelaide, and won a bronze medal at the International Mathematical Olympiad<br />- He read Douglas Hofstadter's "Gödel, Escher, Bach" at age thirteen, then later completed his 1993 PhD dissertation, "Toward a Theory of Consciousness," under Hofstadter's supervision at Indiana University Bloomington<br />- At the 1994 "Toward a Science of Consciousness" conference in Tucson, Chalmers introduced the term "the hard problem of consciousness," expanded in his 1995 paper "Facing Up to the Problem of Consciousness" and his 1996 book "The Conscious Mind"<br />- More than twenty response papers, including from Daniel Dennett, Colin McGinn, Francis Crick, Roger Penrose, and Francisco Varela, were collected in the volume "Explaining Consciousness: The Hard Problem"<br />- Chalmers later held positions at UC Santa Cruz, the University of Arizona, the Australian National University, and NYU, where he co-directs the Center for Mind, Brain and Consciousness with Ned Block, and published "Reality+" in 2022<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840096</guid><pubDate>Thu, 10 Sep 2026 22:00:03 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840096/0022.mp3" length="20687151" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The wine case Chalmers accepted that cemented the hard problem&#13;
&#13;
In 1998, a neuroscientist and a philosopher sealed a bet over a case of wine, staking twenty-five years on whether science could locate the exact neural signature of conscious...</itunes:subtitle><itunes:summary><![CDATA[The wine case Chalmers accepted that cemented the hard problem<br /><br />In 1998, a neuroscientist and a philosopher sealed a bet over a case of wine, staking twenty-five years on whether science could locate the exact neural signature of conscious experience. Wine changes hands, arguments pile up in academic journals, thought experiments about zombies and silicon brains circulate for decades — but does any of it answer the question that started it all?<br /><br />In this episode, we trace David Chalmers's path from a synesthetic childhood in Adelaide to the 1994 Tucson lecture that named "the hard problem of consciousness," asking why an inner feeling of experience exists at all, and whether that question can ever be closed by physical explanation alone.<br /><br />Person: David Chalmers<br />Location: Tucson, Arizona<br />Date: 2023<br />Case: a 25-year wager with neuroscientist Christof Koch, sealed with a case of wine in 1998, over whether the neural basis of consciousness would be identified<br />Status: wine collected by Chalmers in 2023; the hard problem remains unresolved<br /><br />- Chalmers was born in Sydney on April 20, 1966, grew up in Adelaide, and won a bronze medal at the International Mathematical Olympiad<br />- He read Douglas Hofstadter's "Gödel, Escher, Bach" at age thirteen, then later completed his 1993 PhD dissertation, "Toward a Theory of Consciousness," under Hofstadter's supervision at Indiana University Bloomington<br />- At the 1994 "Toward a Science of Consciousness" conference in Tucson, Chalmers introduced the term "the hard problem of consciousness," expanded in his 1995 paper "Facing Up to the Problem of Consciousness" and his 1996 book "The Conscious Mind"<br />- More than twenty response papers, including from Daniel Dennett, Colin McGinn, Francis Crick, Roger Penrose, and Francisco Varela, were collected in the volume "Explaining Consciousness: The Hard Problem"<br />- Chalmers later held positions at UC Santa Cruz, the University of Arizona, the Australian National University, and NYU, where he co-directs the Center for Mind, Brain and Consciousness with Ned Block, and published "Reality+" in 2022<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1293</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The Philosopher Who Crossed the Room and Stopped a Boxer</title><link>https://www.spreaker.com/episode/the-philosopher-who-crossed-the-room-and-stopped-a-boxer--74840092</link><description><![CDATA[The Philosopher Who Crossed the Room and Stopped a Boxer<br /><br />At a Manhattan party in 1987, an elderly man with a bad heart crossed a crowded room to confront the most feared athlete on the planet, using nothing but words. He was seventy-six years old, a lifelong philosopher who had spent his entire career insisting that moral claims like "this is wrong" carry no factual truth at all. What made him move, and did the moment prove his life's argument or break it?<br /><br />In this episode, we trace the life of Alfred Jules Ayer from his wartime childhood and Oxford education through his encounter with the Vienna Circle, the writing of Language, Truth, and Logic, decades of public life and political action, and the party where he stepped between a young model and a heavyweight champion, asking whether a philosophy built on the meaninglessness of moral statements can still explain why a person moves to stop harm.<br /><br />Person: Alfred Jules Ayer<br />Location: New York, at a party hosted by Fernando Sanchez<br />Date: 1987<br />Case: an intervention protecting Naomi Campbell from Mike Tyson<br />Status: Ayer proposed they "discuss the matter like rational men," and Campbell was able to leave<br /><br />- Ayer was born on 29 October 1910 in St John's Wood, northwest London, to a Dutch-Jewish mother and a Swiss Calvinist father.<br />- He studied with Moritz Schlick and the Vienna Circle in Vienna during the winter of 1932-1933, at age 22.<br />- Language, Truth, and Logic was published in 1936, when Ayer was 26.<br />- He campaigned energetically for anti-appeasement candidate Sandie Lindsay in the October 1938 Oxford by-election, which Lindsay narrowly lost to Quintin Hogg.<br />- He served as president of the British Humanist Association (1965-1970) and president of the Homosexual Law Reform Society, and was knighted in 1970.<br />- In 1988, after choking on smoked salmon and being resuscitated, he wrote an article titled "What I Saw When I Was Dead" about the experience.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840092</guid><pubDate>Wed, 09 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840092/0021.mp3" length="22504856" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The Philosopher Who Crossed the Room and Stopped a Boxer&#13;
&#13;
At a Manhattan party in 1987, an elderly man with a bad heart crossed a crowded room to confront the most feared athlete on the planet, using nothing but words. He was seventy-six years old,...</itunes:subtitle><itunes:summary><![CDATA[The Philosopher Who Crossed the Room and Stopped a Boxer<br /><br />At a Manhattan party in 1987, an elderly man with a bad heart crossed a crowded room to confront the most feared athlete on the planet, using nothing but words. He was seventy-six years old, a lifelong philosopher who had spent his entire career insisting that moral claims like "this is wrong" carry no factual truth at all. What made him move, and did the moment prove his life's argument or break it?<br /><br />In this episode, we trace the life of Alfred Jules Ayer from his wartime childhood and Oxford education through his encounter with the Vienna Circle, the writing of Language, Truth, and Logic, decades of public life and political action, and the party where he stepped between a young model and a heavyweight champion, asking whether a philosophy built on the meaninglessness of moral statements can still explain why a person moves to stop harm.<br /><br />Person: Alfred Jules Ayer<br />Location: New York, at a party hosted by Fernando Sanchez<br />Date: 1987<br />Case: an intervention protecting Naomi Campbell from Mike Tyson<br />Status: Ayer proposed they "discuss the matter like rational men," and Campbell was able to leave<br /><br />- Ayer was born on 29 October 1910 in St John's Wood, northwest London, to a Dutch-Jewish mother and a Swiss Calvinist father.<br />- He studied with Moritz Schlick and the Vienna Circle in Vienna during the winter of 1932-1933, at age 22.<br />- Language, Truth, and Logic was published in 1936, when Ayer was 26.<br />- He campaigned energetically for anti-appeasement candidate Sandie Lindsay in the October 1938 Oxford by-election, which Lindsay narrowly lost to Quintin Hogg.<br />- He served as president of the British Humanist Association (1965-1970) and president of the Homosexual Law Reform Society, and was knighted in 1970.<br />- In 1988, after choking on smoked salmon and being resuscitated, he wrote an article titled "What I Saw When I Was Dead" about the experience.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1407</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The Pharaon that the Crowd Dragged Turned a Life into Liberty's Warning</title><link>https://www.spreaker.com/episode/the-pharaon-that-the-crowd-dragged-turned-a-life-into-liberty-s-warning--74840087</link><description><![CDATA[The Pharaon that the Crowd Dragged Turned a Life into Liberty's Warning<br /><br />In the winter of 1917, a seven-year-old boy on a Petrograd street watched roughly twenty people drag a single man through the snow. The man had been firing from rooftops in defense of the Tsar, and the word used for men like him — Pharaon — never once appeared in the history books the boy later read. What does a child do with a memory the record itself refuses to keep?<br /><br />In this episode, we trace Isaiah Berlin's path from a merchant family in Riga to a British diplomatic post in wartime Washington and a candlelit room in Leningrad with Anna Akhmatova, asking what happens when a philosophy convinced of its own liberating mission decides that individual lives are an acceptable price.<br /><br />Person: Isaiah Berlin<br />Location: Petrograd, later Oxford<br />Date: winter 1917<br />Case: a loyalist sniper, a "pharaon," dragged through the street by a crowd of about twenty people<br />Status: the incident became the seed of Berlin's 1958 essay "Two Concepts of Liberty," still debated in philosophy today<br /><br />- Isaiah Berlin was born on June 6, 1909, in Riga, then part of the Russian Empire<br />- The Berlin family left Petrograd for Riga on October 5, 1920, and settled in Britain by early 1921<br />- At Corpus Christi College, Oxford, Berlin won the John Locke Prize in 1928, outscoring A.J. Ayer<br />- At twenty-three he became the first unconverted Jew elected to a fellowship at All Souls College<br />- His November 1945–January 1946 meetings with poet Anna Akhmatova in Leningrad preceded her expulsion from the Union of Soviet Writers and the arrest of her son, Lev Gumilyov<br />- Berlin died in Oxford on November 5, 1997, and is buried at Wolvercote Cemetery<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840087</guid><pubDate>Tue, 08 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840087/0020.mp3" length="20446407" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The Pharaon that the Crowd Dragged Turned a Life into Liberty's Warning&#13;
&#13;
In the winter of 1917, a seven-year-old boy on a Petrograd street watched roughly twenty people drag a single man through the snow. The man had been firing from rooftops in...</itunes:subtitle><itunes:summary><![CDATA[The Pharaon that the Crowd Dragged Turned a Life into Liberty's Warning<br /><br />In the winter of 1917, a seven-year-old boy on a Petrograd street watched roughly twenty people drag a single man through the snow. The man had been firing from rooftops in defense of the Tsar, and the word used for men like him — Pharaon — never once appeared in the history books the boy later read. What does a child do with a memory the record itself refuses to keep?<br /><br />In this episode, we trace Isaiah Berlin's path from a merchant family in Riga to a British diplomatic post in wartime Washington and a candlelit room in Leningrad with Anna Akhmatova, asking what happens when a philosophy convinced of its own liberating mission decides that individual lives are an acceptable price.<br /><br />Person: Isaiah Berlin<br />Location: Petrograd, later Oxford<br />Date: winter 1917<br />Case: a loyalist sniper, a "pharaon," dragged through the street by a crowd of about twenty people<br />Status: the incident became the seed of Berlin's 1958 essay "Two Concepts of Liberty," still debated in philosophy today<br /><br />- Isaiah Berlin was born on June 6, 1909, in Riga, then part of the Russian Empire<br />- The Berlin family left Petrograd for Riga on October 5, 1920, and settled in Britain by early 1921<br />- At Corpus Christi College, Oxford, Berlin won the John Locke Prize in 1928, outscoring A.J. Ayer<br />- At twenty-three he became the first unconverted Jew elected to a fellowship at All Souls College<br />- His November 1945–January 1946 meetings with poet Anna Akhmatova in Leningrad preceded her expulsion from the Union of Soviet Writers and the arrest of her son, Lev Gumilyov<br />- Berlin died in Oxford on November 5, 1997, and is buried at Wolvercote Cemetery<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1278</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The Tehran Armenian childhood that taught her which voices get believed</title><link>https://www.spreaker.com/episode/the-tehran-armenian-childhood-that-taught-her-which-voices-get-believed--74840082</link><description><![CDATA[The Tehran Armenian childhood that taught her which voices get believed<br /><br />In 1954, inside Tehran's Armenian minority community, a child was born who would spend the next four decades studying a single question: whose knowledge gets believed, and why. Decades later, the European Commission would put a number on how urgent that question had become — three million euros, handed to a philosopher rather than a laboratory. What in her path from Tehran to Belfast to Dublin made her the one they trusted to answer it?<br /><br />In this episode, we trace Maria Baghramian's path from a minority childhood in Tehran through the sectarian streets of 1970s Belfast to the European Commission's largest philosophy grant, asking when — and why — ordinary people should trust the experts who shape the policies governing their lives.<br /><br />Person: Maria Baghramian<br />Location: Dublin, Ireland<br />Date: July 2019<br />Case: the european commission's three-million-euro grant to study public trust in expertise<br />Status: project completed in 2023, its framework still being carried forward at the University of Oslo<br /><br />- Born March 21, 1954, into Tehran's Armenian community; left Iran for Ireland in 1979<br />- Earned a Double First in Philosophy and Social Anthropology at Queen's University Belfast in 1983, then a PhD in the Philosophy of Logic at Trinity College Dublin under Timothy Williamson, completed in 1990<br />- Published Relativism with Routledge in 2004, in the Problems of Philosophy series<br />- Co-led the "When Experts Disagree" project with astrophysicist Luke Drury, funded by the Irish Research Council from 2015 to 2017, producing a 2018 paper in Environmental Communication<br />- Led PEriTiA (Policy, Expertise and Trust in Action), a three-million-euro European Commission grant awarded in July 2019, running 2020–2023 with partners in the UK, France, the Netherlands, Germany, Poland, Italy, and Armenia<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840082</guid><pubDate>Mon, 07 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840082/0019.mp3" length="21469153" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The Tehran Armenian childhood that taught her which voices get believed&#13;
&#13;
In 1954, inside Tehran's Armenian minority community, a child was born who would spend the next four decades studying a single question: whose knowledge gets believed, and why....</itunes:subtitle><itunes:summary><![CDATA[The Tehran Armenian childhood that taught her which voices get believed<br /><br />In 1954, inside Tehran's Armenian minority community, a child was born who would spend the next four decades studying a single question: whose knowledge gets believed, and why. Decades later, the European Commission would put a number on how urgent that question had become — three million euros, handed to a philosopher rather than a laboratory. What in her path from Tehran to Belfast to Dublin made her the one they trusted to answer it?<br /><br />In this episode, we trace Maria Baghramian's path from a minority childhood in Tehran through the sectarian streets of 1970s Belfast to the European Commission's largest philosophy grant, asking when — and why — ordinary people should trust the experts who shape the policies governing their lives.<br /><br />Person: Maria Baghramian<br />Location: Dublin, Ireland<br />Date: July 2019<br />Case: the european commission's three-million-euro grant to study public trust in expertise<br />Status: project completed in 2023, its framework still being carried forward at the University of Oslo<br /><br />- Born March 21, 1954, into Tehran's Armenian community; left Iran for Ireland in 1979<br />- Earned a Double First in Philosophy and Social Anthropology at Queen's University Belfast in 1983, then a PhD in the Philosophy of Logic at Trinity College Dublin under Timothy Williamson, completed in 1990<br />- Published Relativism with Routledge in 2004, in the Problems of Philosophy series<br />- Co-led the "When Experts Disagree" project with astrophysicist Luke Drury, funded by the Irish Research Council from 2015 to 2017, producing a 2018 paper in Environmental Communication<br />- Led PEriTiA (Policy, Expertise and Trust in Action), a three-million-euro European Commission grant awarded in July 2019, running 2020–2023 with partners in the UK, France, the Netherlands, Germany, Poland, Italy, and Armenia<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1342</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The smoked salmon that made a materialist write about the afterlife</title><link>https://www.spreaker.com/episode/the-smoked-salmon-that-made-a-materialist-write-about-the-afterlife--74840079</link><description><![CDATA[The smoked salmon that made a materialist write about the afterlife<br /><br />A plate of smoked salmon sits untouched on a table while, on the floor nearby, a seventy-seven-year-old philosopher's heart has stopped for four minutes. He had spent fifty years insisting that talk of the soul was, in the strictest technical sense, meaningless — and yet he came back from those four minutes and sat down to write about what happened. What did he actually claim to have found, and what did he refuse to claim?<br /><br />In this episode, we trace the life that makes that collision matter: Alfred Jules Ayer's upbringing between European finance and continental intellectual culture, his rise to fame at twenty-six with a book that declared most of philosophy nonsense, and the wartime service, civic campaigns, and public interventions that sat uneasily beside a doctrine built to strip moral language of meaning. We follow his 1988 cardiac arrest and the article and correction that followed, asking whether four silent minutes moved a lifelong verificationist even slightly off his own foundations.<br /><br />Person: Alfred Jules Ayer<br />Location: London / Oxford / Vienna / New York<br />Date: 1988 (near-death event); 27 June 1989 (death)<br />Case: a four-minute cardiac arrest and the article "What I Saw When I Was Dead"<br />Status: revised his claim to a slight weakening of "inflexible attitude," not belief itself<br /><br />- Born 29 October 1910 in St John's Wood; mother from the Dutch-Jewish family behind Citroën, father a Swiss Calvinist financier who worked for the Rothschild family.<br />- Published Language, Truth, and Logic in 1936 at age twenty-six, built on the verification principle developed after his winter 1932-1933 stay with Moritz Schlick's Vienna Circle.<br />- Served in the Welsh Guards from September 1940 and worked in intelligence with the Special Operations Executive and MI6 during World War II.<br />- Physician Dr. John Gorman reported that Ayer said "I saw a divine being" after resuscitation in 1988; Ayer said he had no memory of saying it.<br />- In 1987, at a party at Fernando Sanchez's New York apartment, Ayer physically intervened between Mike Tyson and Naomi Campbell, reportedly telling Tyson, "We are both pre-eminent in our field. I suggest that we talk about this like rational men."<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840079</guid><pubDate>Sun, 06 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840079/0018.mp3" length="20175987" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The smoked salmon that made a materialist write about the afterlife&#13;
&#13;
A plate of smoked salmon sits untouched on a table while, on the floor nearby, a seventy-seven-year-old philosopher's heart has stopped for four minutes. He had spent fifty years...</itunes:subtitle><itunes:summary><![CDATA[The smoked salmon that made a materialist write about the afterlife<br /><br />A plate of smoked salmon sits untouched on a table while, on the floor nearby, a seventy-seven-year-old philosopher's heart has stopped for four minutes. He had spent fifty years insisting that talk of the soul was, in the strictest technical sense, meaningless — and yet he came back from those four minutes and sat down to write about what happened. What did he actually claim to have found, and what did he refuse to claim?<br /><br />In this episode, we trace the life that makes that collision matter: Alfred Jules Ayer's upbringing between European finance and continental intellectual culture, his rise to fame at twenty-six with a book that declared most of philosophy nonsense, and the wartime service, civic campaigns, and public interventions that sat uneasily beside a doctrine built to strip moral language of meaning. We follow his 1988 cardiac arrest and the article and correction that followed, asking whether four silent minutes moved a lifelong verificationist even slightly off his own foundations.<br /><br />Person: Alfred Jules Ayer<br />Location: London / Oxford / Vienna / New York<br />Date: 1988 (near-death event); 27 June 1989 (death)<br />Case: a four-minute cardiac arrest and the article "What I Saw When I Was Dead"<br />Status: revised his claim to a slight weakening of "inflexible attitude," not belief itself<br /><br />- Born 29 October 1910 in St John's Wood; mother from the Dutch-Jewish family behind Citroën, father a Swiss Calvinist financier who worked for the Rothschild family.<br />- Published Language, Truth, and Logic in 1936 at age twenty-six, built on the verification principle developed after his winter 1932-1933 stay with Moritz Schlick's Vienna Circle.<br />- Served in the Welsh Guards from September 1940 and worked in intelligence with the Special Operations Executive and MI6 during World War II.<br />- Physician Dr. John Gorman reported that Ayer said "I saw a divine being" after resuscitation in 1988; Ayer said he had no memory of saying it.<br />- In 1987, at a party at Fernando Sanchez's New York apartment, Ayer physically intervened between Mike Tyson and Naomi Campbell, reportedly telling Tyson, "We are both pre-eminent in our field. I suggest that we talk about this like rational men."<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1261</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The notebook idea that forced a lab to test insulin</title><link>https://www.spreaker.com/episode/the-notebook-idea-that-forced-a-lab-to-test-insulin--74840078</link><description><![CDATA[The notebook idea that forced a lab to test insulin<br /><br />A failing small-town doctor sits alone at two in the morning, reading a stranger's article about tying off a duct in the pancreas, and scribbles four lines that no laboratory has agreed to test. Several of the era's leading scientists have already spent careers trying and failing to isolate what he suspects is hiding inside those cells. What does it take for a man with no research background to talk a world authority into handing him a lab, ten dogs, and a summer to prove it?<br /><br />In this episode, we trace the fourteen months between a midnight notebook entry in London, Ontario, and a fourteen-year-old boy walking out of Toronto General Hospital, asking what it costs to turn a scribbled idea into a treatment nobody had managed to produce.<br /><br />Person: Frederick Grant Banting<br />Location: Toronto, Ontario<br />Date: November 1, 1920<br />Case: the notebook idea to ligate the pancreatic duct and extract insulin from the islets of Langerhans<br />Status: extract purified and successfully administered to a human patient in January 1922; Banting awarded the Nobel Prize in 1923<br /><br />- Banting wrote the idea in a notebook at two in the morning on November 1, 1920, after reading Moses Barron's article on experimental closure of the pancreatic duct<br />- John Macleod agreed in spring 1921 to provide a laboratory, ten dogs, and fourth-year medical student Charles Best for the summer's experiments<br />- Leonard Thompson, a fourteen-year-old patient, received the first insulin injection at Toronto General Hospital on January 11, 1922<br />- Biochemist James Collip was assigned to purify the extract after the first trial produced a severe reaction in Thompson<br />- Banting became the youngest Nobel laureate in Physiology or Medicine at age thirty-two in October 1923, and split his prize money with Best that same day<br />- A flame lit by Queen Elizabeth the Queen Mother in 1989 still burns in Sir Frederick Banting Square, London, Ontario, and will only be extinguished when a cure for diabetes is found<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840078</guid><pubDate>Sat, 05 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840078/0017.mp3" length="23824353" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The notebook idea that forced a lab to test insulin&#13;
&#13;
A failing small-town doctor sits alone at two in the morning, reading a stranger's article about tying off a duct in the pancreas, and scribbles four lines that no laboratory has agreed to test....</itunes:subtitle><itunes:summary><![CDATA[The notebook idea that forced a lab to test insulin<br /><br />A failing small-town doctor sits alone at two in the morning, reading a stranger's article about tying off a duct in the pancreas, and scribbles four lines that no laboratory has agreed to test. Several of the era's leading scientists have already spent careers trying and failing to isolate what he suspects is hiding inside those cells. What does it take for a man with no research background to talk a world authority into handing him a lab, ten dogs, and a summer to prove it?<br /><br />In this episode, we trace the fourteen months between a midnight notebook entry in London, Ontario, and a fourteen-year-old boy walking out of Toronto General Hospital, asking what it costs to turn a scribbled idea into a treatment nobody had managed to produce.<br /><br />Person: Frederick Grant Banting<br />Location: Toronto, Ontario<br />Date: November 1, 1920<br />Case: the notebook idea to ligate the pancreatic duct and extract insulin from the islets of Langerhans<br />Status: extract purified and successfully administered to a human patient in January 1922; Banting awarded the Nobel Prize in 1923<br /><br />- Banting wrote the idea in a notebook at two in the morning on November 1, 1920, after reading Moses Barron's article on experimental closure of the pancreatic duct<br />- John Macleod agreed in spring 1921 to provide a laboratory, ten dogs, and fourth-year medical student Charles Best for the summer's experiments<br />- Leonard Thompson, a fourteen-year-old patient, received the first insulin injection at Toronto General Hospital on January 11, 1922<br />- Biochemist James Collip was assigned to purify the extract after the first trial produced a severe reaction in Thompson<br />- Banting became the youngest Nobel laureate in Physiology or Medicine at age thirty-two in October 1923, and split his prize money with Best that same day<br />- A flame lit by Queen Elizabeth the Queen Mother in 1989 still burns in Sir Frederick Banting Square, London, Ontario, and will only be extinguished when a cure for diabetes is found<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1489</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The Sulfonamide He Injected Saved His Daughter’s Life</title><link>https://www.spreaker.com/episode/the-sulfonamide-he-injected-saved-his-daughter-s-life--74840074</link><description><![CDATA[The Sulfonamide He Injected Saved His Daughter's Life<br /><br />A six-year-old girl bleeds from a stitching needle that snaps off in her wrist. Fourteen surgical incisions fail to stop what follows, and a surgeon tells her father the arm must come off. Her father is a bacteriologist with an untested compound sitting in his lab — but he has never given it to a human being outside a controlled trial. Will he risk it on his own child?<br /><br />In this episode, we trace Gerhard Domagk's path from the trenches of Flanders to a Wuppertal laboratory bench, asking what it took — scientifically and politically — for a synthetic molecule to become the first proof that medicine could fight bacteria without a blade.<br /><br />Person: Gerhard Domagk<br />Location: Wuppertal, Germany<br />Date: December 4, 1935<br />Case: an experimental antibacterial compound injected into his daughter Hildegarde's infected arm<br />Status: she recovered and kept her arm; the compound became Prontosil, the first synthetic antibacterial drug<br /><br />- Domagk tested the compound, coded D4145, on 26 mice infected with Streptococcus pyogenes: all 12 treated mice survived while all 14 untreated mice were dead within four days<br />- The drug had been synthesized by chemists Fritz Mietzsch and Joseph Klarer at IG Farben and patented as KL-730 on November 7, 1931<br />- Domagk published his findings in the Deutsche Medizinische Wochenschrift in February 1935, months before treating his own daughter<br />- Physician Leonard Colebrook later used the soluble form, Streptozon, to treat 64 women dying of puerperal fever in London, publishing the results in 1936<br />- The Nobel Foundation selected Domagk for the 1939 Prize in Physiology or Medicine, but Hitler's 1937 decree barred German nationals from accepting it; the Gestapo detained Domagk for a week in November 1939 after he tried to negotiate acceptance<br />- Domagk finally received his Nobel medal and diploma in Stockholm in December 1947, though the monetary award had by then lapsed back to the foundation<br />- His later research contributed to isoniazid, introduced clinically in 1952 as the primary treatment for tuberculosis<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840074</guid><pubDate>Fri, 04 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840074/0016.mp3" length="19809855" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The Sulfonamide He Injected Saved His Daughter's Life&#13;
&#13;
A six-year-old girl bleeds from a stitching needle that snaps off in her wrist. Fourteen surgical incisions fail to stop what follows, and a surgeon tells her father the arm must come off. Her...</itunes:subtitle><itunes:summary><![CDATA[The Sulfonamide He Injected Saved His Daughter's Life<br /><br />A six-year-old girl bleeds from a stitching needle that snaps off in her wrist. Fourteen surgical incisions fail to stop what follows, and a surgeon tells her father the arm must come off. Her father is a bacteriologist with an untested compound sitting in his lab — but he has never given it to a human being outside a controlled trial. Will he risk it on his own child?<br /><br />In this episode, we trace Gerhard Domagk's path from the trenches of Flanders to a Wuppertal laboratory bench, asking what it took — scientifically and politically — for a synthetic molecule to become the first proof that medicine could fight bacteria without a blade.<br /><br />Person: Gerhard Domagk<br />Location: Wuppertal, Germany<br />Date: December 4, 1935<br />Case: an experimental antibacterial compound injected into his daughter Hildegarde's infected arm<br />Status: she recovered and kept her arm; the compound became Prontosil, the first synthetic antibacterial drug<br /><br />- Domagk tested the compound, coded D4145, on 26 mice infected with Streptococcus pyogenes: all 12 treated mice survived while all 14 untreated mice were dead within four days<br />- The drug had been synthesized by chemists Fritz Mietzsch and Joseph Klarer at IG Farben and patented as KL-730 on November 7, 1931<br />- Domagk published his findings in the Deutsche Medizinische Wochenschrift in February 1935, months before treating his own daughter<br />- Physician Leonard Colebrook later used the soluble form, Streptozon, to treat 64 women dying of puerperal fever in London, publishing the results in 1936<br />- The Nobel Foundation selected Domagk for the 1939 Prize in Physiology or Medicine, but Hitler's 1937 decree barred German nationals from accepting it; the Gestapo detained Domagk for a week in November 1939 after he tried to negotiate acceptance<br />- Domagk finally received his Nobel medal and diploma in Stockholm in December 1947, though the monetary award had by then lapsed back to the foundation<br />- His later research contributed to isoniazid, introduced clinically in 1952 as the primary treatment for tuberculosis<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1239</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The refrigerated sample archive that kept the virus alive until it could be found</title><link>https://www.spreaker.com/episode/the-refrigerated-sample-archive-that-kept-the-virus-alive-until-it-could-be-found--74840070</link><description><![CDATA[The refrigerated sample archive that kept the virus alive until it could be found<br /><br />A laboratory refrigerator in Bethesda held hundreds of blood samples, each one drawn from a transfusion patient whose hepatitis no test could explain. For over a decade the collection sat catalogued and cold, a physical record of a disease with no name and no visible cause. What could a decade-old archive of frozen blood possibly prove once the rest of science finally caught up to it?<br /><br />In this episode, we trace how a specimen panel built at the NIH Clinical Center intersected with chimpanzee transmission studies and a molecular hunt three thousand miles away, asking how patience, kept cold in glass tubes, became the decisive evidence in a search medicine could not otherwise complete.<br /><br />Person: Harvey Alter<br />Location: NIH Clinical Center, Bethesda<br />Date: April 1989<br />Case: non-A, non-B hepatitis<br />Status: identified as hepatitis C, confirmed by Alter's specimen panel<br /><br />- 30%: proportion of transfusion patients in the United States in 1970 who contracted hepatitis<br />- 1969: year Harvey Alter arrived at the NIH Clinical Center as a senior investigator<br />- 1964: year Alter co-discovered the Australia antigen alongside Baruch Blumberg<br />- Michael Houghton's team at Chiron identified the viral genetic sequence in 1987, confirmed against Alter's panel in 1988<br />- 2000: Alter and Houghton received the Albert Lasker Award for Clinical Medical Research<br />- October 2020: Alter, Houghton, and Charles M. Rice were jointly awarded the Nobel Prize in Physiology or Medicine<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840070</guid><pubDate>Thu, 03 Sep 2026 22:00:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840070/0015.mp3" length="22155024" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The refrigerated sample archive that kept the virus alive until it could be found&#13;
&#13;
A laboratory refrigerator in Bethesda held hundreds of blood samples, each one drawn from a transfusion patient whose hepatitis no test could explain. For over a...</itunes:subtitle><itunes:summary><![CDATA[The refrigerated sample archive that kept the virus alive until it could be found<br /><br />A laboratory refrigerator in Bethesda held hundreds of blood samples, each one drawn from a transfusion patient whose hepatitis no test could explain. For over a decade the collection sat catalogued and cold, a physical record of a disease with no name and no visible cause. What could a decade-old archive of frozen blood possibly prove once the rest of science finally caught up to it?<br /><br />In this episode, we trace how a specimen panel built at the NIH Clinical Center intersected with chimpanzee transmission studies and a molecular hunt three thousand miles away, asking how patience, kept cold in glass tubes, became the decisive evidence in a search medicine could not otherwise complete.<br /><br />Person: Harvey Alter<br />Location: NIH Clinical Center, Bethesda<br />Date: April 1989<br />Case: non-A, non-B hepatitis<br />Status: identified as hepatitis C, confirmed by Alter's specimen panel<br /><br />- 30%: proportion of transfusion patients in the United States in 1970 who contracted hepatitis<br />- 1969: year Harvey Alter arrived at the NIH Clinical Center as a senior investigator<br />- 1964: year Alter co-discovered the Australia antigen alongside Baruch Blumberg<br />- Michael Houghton's team at Chiron identified the viral genetic sequence in 1987, confirmed against Alter's panel in 1988<br />- 2000: Alter and Houghton received the Albert Lasker Award for Clinical Medical Research<br />- October 2020: Alter, Houghton, and Charles M. Rice were jointly awarded the Nobel Prize in Physiology or Medicine<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1385</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The leg‑irons that reshaped his skin and stole his childhood</title><link>https://www.spreaker.com/episode/the-leg-irons-that-reshaped-his-skin-and-stole-his-childhood--74840067</link><description><![CDATA[The leg‑irons that reshaped his skin and stole his childhood<br /><br />He was fourteen when the sea took him and twenty-four when he came back, and by then he had forgotten how to sit in a chair or hold a knife and fork in his own country. The boy who left Plymouth Sound on the Hannibal disappeared somewhere in a decade of leg-irons, a stolen name, and a war he fought without ever choosing a side. What does it take to make a man a stranger in his own language?<br /><br />In this episode, we follow James Scurry from a Devonshire fife player to a conscripted soldier in Tipu Sultan's army at Seringapatam, asking what ten years of captivity actually costs a person once the irons come off.<br /><br />Person: James Scurry<br />Location: Seringapatam, Kingdom of Mysore<br />Date: 1780 to 1790<br />Case: ten years of captivity in the dominions of Hyder Ali and Tipu Sultan<br />Status: escaped in 1790, returned to England, wrote a memoir published posthumously in 1824<br /><br />- Scurry was captured at fourteen when the Hannibal was taken by the French admiral Suffren and handed to Hyder Ali five days from Madras<br />- He and fifteen other young men were circumcised, converted, and conscripted at Seringapatam, where he was given the name Shamsher Khan<br />- In 1785 Scurry witnessed roughly thirty thousand Mangalorean Catholics marched to Seringapatam, their officers mutilated and paraded backward on donkeys after refusing to hand over their daughters<br />- He left a wife and daughter behind during his escape in 1790, traveling through forests and testing multiple forts before reaching English encampments<br />- His memoir, written in 1794 and published in 1824 as The Captivity, Sufferings and Escape of James Scurry, remains a primary first-hand account of imprisonment under Tipu Sultan<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840067</guid><pubDate>Wed, 02 Sep 2026 23:22:50 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840067/0014.mp3" length="24216399" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The leg‑irons that reshaped his skin and stole his childhood&#13;
&#13;
He was fourteen when the sea took him and twenty-four when he came back, and by then he had forgotten how to sit in a chair or hold a knife and fork in his own country. The boy who left...</itunes:subtitle><itunes:summary><![CDATA[The leg‑irons that reshaped his skin and stole his childhood<br /><br />He was fourteen when the sea took him and twenty-four when he came back, and by then he had forgotten how to sit in a chair or hold a knife and fork in his own country. The boy who left Plymouth Sound on the Hannibal disappeared somewhere in a decade of leg-irons, a stolen name, and a war he fought without ever choosing a side. What does it take to make a man a stranger in his own language?<br /><br />In this episode, we follow James Scurry from a Devonshire fife player to a conscripted soldier in Tipu Sultan's army at Seringapatam, asking what ten years of captivity actually costs a person once the irons come off.<br /><br />Person: James Scurry<br />Location: Seringapatam, Kingdom of Mysore<br />Date: 1780 to 1790<br />Case: ten years of captivity in the dominions of Hyder Ali and Tipu Sultan<br />Status: escaped in 1790, returned to England, wrote a memoir published posthumously in 1824<br /><br />- Scurry was captured at fourteen when the Hannibal was taken by the French admiral Suffren and handed to Hyder Ali five days from Madras<br />- He and fifteen other young men were circumcised, converted, and conscripted at Seringapatam, where he was given the name Shamsher Khan<br />- In 1785 Scurry witnessed roughly thirty thousand Mangalorean Catholics marched to Seringapatam, their officers mutilated and paraded backward on donkeys after refusing to hand over their daughters<br />- He left a wife and daughter behind during his escape in 1790, traveling through forests and testing multiple forts before reaching English encampments<br />- His memoir, written in 1794 and published in 1824 as The Captivity, Sufferings and Escape of James Scurry, remains a primary first-hand account of imprisonment under Tipu Sultan<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1514</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The carbon-fibre gondola that carried him around the world</title><link>https://www.spreaker.com/episode/the-carbon-fibre-gondola-that-carried-him-around-the-world--74840064</link><description><![CDATA[The carbon-fibre gondola that carried him around the world<br /><br />A sixty-four-year-old man lies down inside a box barely larger than a bathroom, two meters by two meters, as a balloon the height of a twenty-storey building lifts off a paddock in Western Australia. He has eleven days of food, water, and oxygen, a thirty-three-thousand-kilometer loop around the planet ahead of him, and only one attempt allowed. Every person who tried this before him needed several tries to survive it — so what happens when the ground crew redirects him straight toward the Antarctic Circle?<br /><br />In this episode, we trace Fyodor Konyukhov's solo balloon circumnavigation of the globe in 2016, asking whether a single human being, alone in a carbon-fibre capsule above the Southern Ocean, can turn a near-fatal detour into the very thing that wins him the record.<br /><br />Person: Fyodor Konyukhov<br />Location: Northam, Western Australia<br />Date: July 12, 2016<br />Case: the solo round-the-world balloon flight of the morton<br />Status: completed in 11 days, 3 hours, 11 minutes — faster than any previous solo circumnavigation<br /><br />- The balloon, named the Morton, held 15,500 cubic meters of hybrid hot air and helium and was custom-built by Cameron Balloons in Bristol, England<br />- It lifted off at 9:48 a.m. on July 12, 2016, and crossed the finish line above Bonnie Rock, Western Australia, 272 hours and 11 minutes later<br />- A weather-routing decision pushed the balloon toward 60 degrees south, near the Antarctic Circle, ad<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840064</guid><pubDate>Wed, 02 Sep 2026 23:22:45 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840064/0013.mp3" length="15912386" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The carbon-fibre gondola that carried him around the world&#13;
&#13;
A sixty-four-year-old man lies down inside a box barely larger than a bathroom, two meters by two meters, as a balloon the height of a twenty-storey building lifts off a paddock in Western...</itunes:subtitle><itunes:summary><![CDATA[The carbon-fibre gondola that carried him around the world<br /><br />A sixty-four-year-old man lies down inside a box barely larger than a bathroom, two meters by two meters, as a balloon the height of a twenty-storey building lifts off a paddock in Western Australia. He has eleven days of food, water, and oxygen, a thirty-three-thousand-kilometer loop around the planet ahead of him, and only one attempt allowed. Every person who tried this before him needed several tries to survive it — so what happens when the ground crew redirects him straight toward the Antarctic Circle?<br /><br />In this episode, we trace Fyodor Konyukhov's solo balloon circumnavigation of the globe in 2016, asking whether a single human being, alone in a carbon-fibre capsule above the Southern Ocean, can turn a near-fatal detour into the very thing that wins him the record.<br /><br />Person: Fyodor Konyukhov<br />Location: Northam, Western Australia<br />Date: July 12, 2016<br />Case: the solo round-the-world balloon flight of the morton<br />Status: completed in 11 days, 3 hours, 11 minutes — faster than any previous solo circumnavigation<br /><br />- The balloon, named the Morton, held 15,500 cubic meters of hybrid hot air and helium and was custom-built by Cameron Balloons in Bristol, England<br />- It lifted off at 9:48 a.m. on July 12, 2016, and crossed the finish line above Bonnie Rock, Western Australia, 272 hours and 11 minutes later<br />- A weather-routing decision pushed the balloon toward 60 degrees south, near the Antarctic Circle, ad<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>995</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The broken self‑steering gear that forced him to hand‑steer and kept him at sea</title><link>https://www.spreaker.com/episode/the-broken-self-steering-gear-that-forced-him-to-hand-steer-and-kept-him-at-sea--74840060</link><description><![CDATA[The broken self‑steering gear that forced him to hand‑steer and kept him at sea<br /><br />Somewhere off Australia, deep in the Southern Ocean, the mechanical device that should have held a thirty-two-foot wooden ketch on course failed completely, leaving one man alone at the tiller for every waking hour that remained of his voyage. His hull was leaking. The nearest land was thousands of miles away in every direction. What happens to a solo sailor, and to the boat he cannot abandon, when the one machine built to make the voyage survivable simply stops working?<br /><br />In this episode, we follow Robin Knox-Johnston's 1968–1969 non-stop solo circumnavigation aboard Suhaili from Falmouth to Cape Horn and back, asking what it actually took, mechanically and physically, to keep a failing boat moving when turning back was the only reasonable option.<br /><br />Person: Robin Knox-Johnston<br />Location: Southern Ocean, aboard the ketch Suhaili<br />Date: April 22, 1969<br />Case: the compass that vanished from Suhaili after her return to Falmouth<br />Status: recovered and returned to Knox-Johnston in 2022, fifty-three years after it disappeared<br /><br />- Knox-Johnston left Falm<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840060</guid><pubDate>Wed, 02 Sep 2026 23:22:41 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840060/0012.mp3" length="18770391" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The broken self‑steering gear that forced him to hand‑steer and kept him at sea&#13;
&#13;
Somewhere off Australia, deep in the Southern Ocean, the mechanical device that should have held a thirty-two-foot wooden ketch on course failed completely, leaving one...</itunes:subtitle><itunes:summary><![CDATA[The broken self‑steering gear that forced him to hand‑steer and kept him at sea<br /><br />Somewhere off Australia, deep in the Southern Ocean, the mechanical device that should have held a thirty-two-foot wooden ketch on course failed completely, leaving one man alone at the tiller for every waking hour that remained of his voyage. His hull was leaking. The nearest land was thousands of miles away in every direction. What happens to a solo sailor, and to the boat he cannot abandon, when the one machine built to make the voyage survivable simply stops working?<br /><br />In this episode, we follow Robin Knox-Johnston's 1968–1969 non-stop solo circumnavigation aboard Suhaili from Falmouth to Cape Horn and back, asking what it actually took, mechanically and physically, to keep a failing boat moving when turning back was the only reasonable option.<br /><br />Person: Robin Knox-Johnston<br />Location: Southern Ocean, aboard the ketch Suhaili<br />Date: April 22, 1969<br />Case: the compass that vanished from Suhaili after her return to Falmouth<br />Status: recovered and returned to Knox-Johnston in 2022, fifty-three years after it disappeared<br /><br />- Knox-Johnston left Falm<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1174</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The pamphlet that listed the laws aloud gathered 26,000 signatures</title><link>https://www.spreaker.com/episode/the-pamphlet-that-listed-the-laws-aloud-gathered-26-000-signatures--74840057</link><description><![CDATA[The pamphlet that listed the laws aloud gathered 26,000 signatures<br /><br />A granite tomb in a Sussex churchyard sat so weathered that by 2007 a person standing directly over it could barely make out the name carved into the stone. The woman buried beneath it had once helped rewrite the legal architecture of marriage, education, and work for every woman in Britain. Why did her grave nearly disappear before anyone thought to save it?<br /><br />In this episode, we trace the life of Barbara Leigh Smith Bodichon, from an unmarried father's radical household to a petition that shook Parliament, asking what it actually takes for one person's convictions to become another generation's institutions.<br /><br />Person: Barbara Leigh Smith Bodichon<br />Location: Brightling, East Sussex / London / Girton College, Cambridge<br />Date: 1854 (publication of A Brief Summary in Plain Language of the Most Important Laws Concerning Women)<br />Case: the pamphlet, petition, and property law campaign she launched<br />Status: married women's property rights reformed by 1870; Girton College and the Blue Plaque endure as her legacy<br /><br />- Born 8 April 1827 to Benjamin Leigh Smith and Anne Longden, unmarried, and raised with equal financial endowments of £300 a year given to all five siblings at age 21<br />- Published A Brief Summary in Plain Language of the Most Important Laws Concerning Women in 1854, then formed a Married Women's Property Committee in 1855<br />- The resulting petition gathered more than 26,000 signatures across 70 petitions, led by names including Elizabeth Barrett Browning and Elizabeth Gaskell, and was presented to Parliament in March 1856<br />- Co-founded the college at Hitchin with Emily Davies in 1866, which grew into Girton College, Cambridge in 1869<br />- Mentored physicist Hertha Ayrton, funding her Girton tuition and later patent applications; Ayrton named her daughter Barbara Bodichon in 1886<br />- Died 11 June 1891 at Robertsbridge, Sussex, aged 64, leaving Ayrton a legacy that helped fund her later scientific research<br />- Her Brightling grave was restored around 2007 for roughly £1,000 after a fundraising appeal by a historian at Nottingham Trent University; a Blue Plaque honoring her and Emily Davies was unveiled at Girton on 30 June 2019<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840057</guid><pubDate>Wed, 02 Sep 2026 23:22:38 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840057/0008.mp3" length="19682795" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The pamphlet that listed the laws aloud gathered 26,000 signatures&#13;
&#13;
A granite tomb in a Sussex churchyard sat so weathered that by 2007 a person standing directly over it could barely make out the name carved into the stone. The woman buried beneath...</itunes:subtitle><itunes:summary><![CDATA[The pamphlet that listed the laws aloud gathered 26,000 signatures<br /><br />A granite tomb in a Sussex churchyard sat so weathered that by 2007 a person standing directly over it could barely make out the name carved into the stone. The woman buried beneath it had once helped rewrite the legal architecture of marriage, education, and work for every woman in Britain. Why did her grave nearly disappear before anyone thought to save it?<br /><br />In this episode, we trace the life of Barbara Leigh Smith Bodichon, from an unmarried father's radical household to a petition that shook Parliament, asking what it actually takes for one person's convictions to become another generation's institutions.<br /><br />Person: Barbara Leigh Smith Bodichon<br />Location: Brightling, East Sussex / London / Girton College, Cambridge<br />Date: 1854 (publication of A Brief Summary in Plain Language of the Most Important Laws Concerning Women)<br />Case: the pamphlet, petition, and property law campaign she launched<br />Status: married women's property rights reformed by 1870; Girton College and the Blue Plaque endure as her legacy<br /><br />- Born 8 April 1827 to Benjamin Leigh Smith and Anne Longden, unmarried, and raised with equal financial endowments of £300 a year given to all five siblings at age 21<br />- Published A Brief Summary in Plain Language of the Most Important Laws Concerning Women in 1854, then formed a Married Women's Property Committee in 1855<br />- The resulting petition gathered more than 26,000 signatures across 70 petitions, led by names including Elizabeth Barrett Browning and Elizabeth Gaskell, and was presented to Parliament in March 1856<br />- Co-founded the college at Hitchin with Emily Davies in 1866, which grew into Girton College, Cambridge in 1869<br />- Mentored physicist Hertha Ayrton, funding her Girton tuition and later patent applications; Ayrton named her daughter Barbara Bodichon in 1886<br />- Died 11 June 1891 at Robertsbridge, Sussex, aged 64, leaving Ayrton a legacy that helped fund her later scientific research<br />- Her Brightling grave was restored around 2007 for roughly £1,000 after a fundraising appeal by a historian at Nottingham Trent University; a Blue Plaque honoring her and Emily Davies was unveiled at Girton on 30 June 2019<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1231</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The arrest of Gianni Caracciolo that flipped Neapolitan loyalties</title><link>https://www.spreaker.com/episode/the-arrest-of-gianni-caracciolo-that-flipped-neapolitan-loyalties--74840055</link><description><![CDATA[The arrest of Gianni Caracciolo that flipped Neapolitan loyalties<br /><br />A queen's favorite is seized on the king's order in the spring of 1423, and within months the invited heir to Naples finds himself walled up inside his own fortress. The man who ordered the arrest had just been handed a kingdom without a fight — so what did he think would happen when he took its most powerful courtier prisoner?<br /><br />In this episode, we follow the narrative arc from Alfonso's youth in Medina del Campo through his inheritance of Aragon and the Mediterranean claims that consumed him, to the 1423 arrest of Gianni Caracciolo and the military consequence it triggered, asking what Alfonso expected when he had Caracciolo seized, and why that action provoked Joanna to call in Muzio Attendolo Sforza.<br /><br />Person: Gianni Caracciolo<br />Location: Naples<br />Date: May 1423<br />Case: the arrest of gianni caracciolo, queen joanna's lover and political proxy<br />Status: triggered armed conflict between aragonese and angevin-backed forces<br /><br />- Alfonso was born in 1396 in Medina del Campo.<br />- He married Maria in June 1415 in Valencia, having been betrothed to her at age twelve.<br />- Ferdinand died in April 1416, leaving Alfonso to<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840055</guid><pubDate>Wed, 02 Sep 2026 23:22:34 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840055/0007.mp3" length="24129463" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The arrest of Gianni Caracciolo that flipped Neapolitan loyalties&#13;
&#13;
A queen's favorite is seized on the king's order in the spring of 1423, and within months the invited heir to Naples finds himself walled up inside his own fortress. The man who...</itunes:subtitle><itunes:summary><![CDATA[The arrest of Gianni Caracciolo that flipped Neapolitan loyalties<br /><br />A queen's favorite is seized on the king's order in the spring of 1423, and within months the invited heir to Naples finds himself walled up inside his own fortress. The man who ordered the arrest had just been handed a kingdom without a fight — so what did he think would happen when he took its most powerful courtier prisoner?<br /><br />In this episode, we follow the narrative arc from Alfonso's youth in Medina del Campo through his inheritance of Aragon and the Mediterranean claims that consumed him, to the 1423 arrest of Gianni Caracciolo and the military consequence it triggered, asking what Alfonso expected when he had Caracciolo seized, and why that action provoked Joanna to call in Muzio Attendolo Sforza.<br /><br />Person: Gianni Caracciolo<br />Location: Naples<br />Date: May 1423<br />Case: the arrest of gianni caracciolo, queen joanna's lover and political proxy<br />Status: triggered armed conflict between aragonese and angevin-backed forces<br /><br />- Alfonso was born in 1396 in Medina del Campo.<br />- He married Maria in June 1415 in Valencia, having been betrothed to her at age twelve.<br />- Ferdinand died in April 1416, leaving Alfonso to<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1509</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The 52-Year-Old Strike That Shattered Karate's Narrative</title><link>https://www.spreaker.com/episode/the-52-year-old-strike-that-shattered-karate-s-narrative--74840052</link><description><![CDATA[The 52-Year-Old Strike That Shattered Karate's Narrative<br /><br />A single hand strike to the head, a foreign boxer collapsing to the floor, a crowd in Kyoto reacting to what they had just witnessed. Three years later, a national magazine printed the story with every fact intact — the date, the city, the blow — and put the wrong man's face on the page. Why would an illustrator hand a fifty-two-year-old fighter's defining victory to someone who represented everything he had spent his life fighting against?<br /><br />In this episode, we trace the life of Motobu Chōki from a royal palace in a kingdom that ceased to exist before he came of age, through decades of secret training and a single knockout that made him famous under someone else's name, asking what it cost a man to insist that his art, his language, and his own record be taken on his own terms.<br /><br />Person: Motobu Chōki<br />Location: Kyoto, Japan<br />Date: November 1922<br />Case: the misattributed 1925 King magazine illustration of his knockout victory<br />Status: died April 15, 1944, in Okinawa, ten days after his 74th birthday<br /><br />- Born April 5, 1870, in Shuri Akahira, third son of a family descended from Shō Kōshin, Prince Motobu Chōhei<br />- Trained under Ankō Itosu from age twelve, and separately under Sōkon Matsumura and Kōsaku Matsumora<br />- In November 1922, at age fifty-two, he knocked out a foreign boxer with a single h<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840052</guid><pubDate>Wed, 02 Sep 2026 23:22:30 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840052/0006.mp3" length="21726616" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The 52-Year-Old Strike That Shattered Karate's Narrative&#13;
&#13;
A single hand strike to the head, a foreign boxer collapsing to the floor, a crowd in Kyoto reacting to what they had just witnessed. Three years later, a national magazine printed the story...</itunes:subtitle><itunes:summary><![CDATA[The 52-Year-Old Strike That Shattered Karate's Narrative<br /><br />A single hand strike to the head, a foreign boxer collapsing to the floor, a crowd in Kyoto reacting to what they had just witnessed. Three years later, a national magazine printed the story with every fact intact — the date, the city, the blow — and put the wrong man's face on the page. Why would an illustrator hand a fifty-two-year-old fighter's defining victory to someone who represented everything he had spent his life fighting against?<br /><br />In this episode, we trace the life of Motobu Chōki from a royal palace in a kingdom that ceased to exist before he came of age, through decades of secret training and a single knockout that made him famous under someone else's name, asking what it cost a man to insist that his art, his language, and his own record be taken on his own terms.<br /><br />Person: Motobu Chōki<br />Location: Kyoto, Japan<br />Date: November 1922<br />Case: the misattributed 1925 King magazine illustration of his knockout victory<br />Status: died April 15, 1944, in Okinawa, ten days after his 74th birthday<br /><br />- Born April 5, 1870, in Shuri Akahira, third son of a family descended from Shō Kōshin, Prince Motobu Chōhei<br />- Trained under Ankō Itosu from age twelve, and separately under Sōkon Matsumura and Kōsaku Matsumora<br />- In November 1922, at age fifty-two, he knocked out a foreign boxer with a single h<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1358</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Thirteen craftsmen he sent vanished on the road and killed the alliance</title><link>https://www.spreaker.com/episode/thirteen-craftsmen-he-sent-vanished-on-the-road-and-killed-the-alliance--74840049</link><description><![CDATA[Thirteen craftsmen he sent vanished on the road and killed the alliance<br /><br />Thirteen men left Aragon in 1428 carrying a king's promise toward the court of Ethiopia's emperor, and none of them ever arrived. No names survive, no route, no graves — only a number and a silence that lasted twenty-two years. What was Alfonso of Aragon really trying to build across that distance, and why did a sovereign who could storm cities and outmaneuver popes fail to protect thirteen ordinary men?<br /><br />In this episode, we trace Alfonso of Aragon's reign from his Castilian birth through his wars for Naples to the diplomatic overture from Yeshaq I of Ethiopia, asking how a king capable of reuniting kingdoms and commissioning triumphal architecture could not close the gap between ambition and the limits of the fifteenth-century world.<br /><br />Person: Alfonso of Aragon<br />Location: Aragon (departure point); route and fate unknown<br />Date: 1428<br />Case: thirteen craftsmen sent toward the Ethiopian court of Yeshaq I<br />Status: none returned, no names or graves recorded<br /><br />- Alfonso was born in 1396 at Medina del Campo.<br />- He was betrothed to Maria on 12 June 1415 at Valencia, a marriage that produced no children.<br />- His father Ferdinand died on 2 April 1416, when Alfonso was about twenty.<br />- In 1428, two dignitaries sent by Yeshaq I of Ethiopia arrived at Alfonso's court proposing an alliance sealed by marriage and Aragonese craftsmen.<br />- In 1450, Alfonso wrote to Yeshaq's successor, Zara Yaqob, offering to send more craftsmen if safe passage could be guaranteed.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840049</guid><pubDate>Wed, 02 Sep 2026 23:22:26 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840049/0004.mp3" length="23083729" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>Thirteen craftsmen he sent vanished on the road and killed the alliance&#13;
&#13;
Thirteen men left Aragon in 1428 carrying a king's promise toward the court of Ethiopia's emperor, and none of them ever arrived. No names survive, no route, no graves — only a...</itunes:subtitle><itunes:summary><![CDATA[Thirteen craftsmen he sent vanished on the road and killed the alliance<br /><br />Thirteen men left Aragon in 1428 carrying a king's promise toward the court of Ethiopia's emperor, and none of them ever arrived. No names survive, no route, no graves — only a number and a silence that lasted twenty-two years. What was Alfonso of Aragon really trying to build across that distance, and why did a sovereign who could storm cities and outmaneuver popes fail to protect thirteen ordinary men?<br /><br />In this episode, we trace Alfonso of Aragon's reign from his Castilian birth through his wars for Naples to the diplomatic overture from Yeshaq I of Ethiopia, asking how a king capable of reuniting kingdoms and commissioning triumphal architecture could not close the gap between ambition and the limits of the fifteenth-century world.<br /><br />Person: Alfonso of Aragon<br />Location: Aragon (departure point); route and fate unknown<br />Date: 1428<br />Case: thirteen craftsmen sent toward the Ethiopian court of Yeshaq I<br />Status: none returned, no names or graves recorded<br /><br />- Alfonso was born in 1396 at Medina del Campo.<br />- He was betrothed to Maria on 12 June 1415 at Valencia, a marriage that produced no children.<br />- His father Ferdinand died on 2 April 1416, when Alfonso was about twenty.<br />- In 1428, two dignitaries sent by Yeshaq I of Ethiopia arrived at Alfonso's court proposing an alliance sealed by marriage and Aragonese craftsmen.<br />- In 1450, Alfonso wrote to Yeshaq's successor, Zara Yaqob, offering to send more craftsmen if safe passage could be guaranteed.<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1443</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The sword sample that proved El Cid’s blade was Moorish</title><link>https://www.spreaker.com/episode/the-sword-sample-that-proved-el-cid-s-blade-was-moorish--74840048</link><description><![CDATA[The sword sample that proved El Cid's blade was Moorish<br /><br />In 1999, a metallurgical laboratory cut a small sample from a legendary blade and ran the analysis. The results traced the steel to a Moorish city, not a Christian one — a detail that sat uneasily with everything the sword's owner was supposed to represent. How did a weapon forged under Muslim rule end up defining one of Christian Iberia's most famous warriors?<br /><br />In this episode, we trace the life of Rodrigo Díaz de Vivar through the archive of documents he actually signed and the battles historians can actually confirm, asking what happens to a legend when the real man turns out to be stranger than the myth built around him.<br /><br />Person: Rodrigo Díaz de Vivar, called El Cid<br />Location: Valencia, Iberian Peninsula<br />Date: 1099<br />Case: the metallurgical analysis of the sword Tizona<br />Status: sword confirmed as Moorish-forged and now on public display; the man behind it died holding a city no army had taken from him<br /><br />- A 1999 lab analysis confirmed Tizona was forged in Moorish Córd<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840048</guid><pubDate>Wed, 02 Sep 2026 23:22:22 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840048/0003.mp3" length="24623909" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The sword sample that proved El Cid's blade was Moorish&#13;
&#13;
In 1999, a metallurgical laboratory cut a small sample from a legendary blade and ran the analysis. The results traced the steel to a Moorish city, not a Christian one — a detail that sat...</itunes:subtitle><itunes:summary><![CDATA[The sword sample that proved El Cid's blade was Moorish<br /><br />In 1999, a metallurgical laboratory cut a small sample from a legendary blade and ran the analysis. The results traced the steel to a Moorish city, not a Christian one — a detail that sat uneasily with everything the sword's owner was supposed to represent. How did a weapon forged under Muslim rule end up defining one of Christian Iberia's most famous warriors?<br /><br />In this episode, we trace the life of Rodrigo Díaz de Vivar through the archive of documents he actually signed and the battles historians can actually confirm, asking what happens to a legend when the real man turns out to be stranger than the myth built around him.<br /><br />Person: Rodrigo Díaz de Vivar, called El Cid<br />Location: Valencia, Iberian Peninsula<br />Date: 1099<br />Case: the metallurgical analysis of the sword Tizona<br />Status: sword confirmed as Moorish-forged and now on public display; the man behind it died holding a city no army had taken from him<br /><br />- A 1999 lab analysis confirmed Tizona was forged in Moorish Córd<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1539</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The Shepherd Who Led the Poor to Genoa—and Watched the Sea Refuse</title><link>https://www.spreaker.com/episode/the-shepherd-who-led-the-poor-to-genoa-and-watched-the-sea-refuse--74840041</link><description><![CDATA[The Shepherd Who Led the Poor to Genoa—and Watched the Sea Refuse<br /><br />Seven thousand people stood at the edge of the Mediterranean, staring at water that would not move. They had crossed the Alps to reach that harbor, and two out of every three who started the journey never made it. What were they waiting for, and what happened when the miracle they had been promised failed to arrive?<br /><br />In this episode, we trace two separate, uncoordinated movements that swept through the Rhineland and central France in the year 1212, asking whether the "Children's Crusade" remembered for eight centuries was ever really about children at all.<br /><br />Person: Nicholas of Cologne<br />Location: Genoa, Italy<br />Date: late August, 1212<br />Case: the shepherd boy's promise that the sea would part<br />Status: the movement dissolved at the harbor; Nicholas died on the return crossing of the Alps<br /><br />- About 21,000 followers left Cologne with Nicholas; roughly 7,000 reached Genoa in late August, having lost two-thirds of the group in the Alps<br />- The Chronica regia Coloniensis, written in 1213, describes participants leaving "plows," "carts," and "flocks"—not schoolrooms<br />- Pope Innocent III granted Nicholas an audience but urged the remaining followers to go home rather than sanctioning a crusade<br />- Bereaved families had Nicholas's father arrested and hanged after Nicholas failed to return from the Alps<br />- In the parallel French movement, twelve-year-old Stephen of Cloyes led followers to Marseille, where merchants Hugh the Iron and William of Posqueres sold some into slavery in Tunisia while others drowned in a wreck off San Pietro Island, Sardinia<br />- Historian Peter Raedts's 1977 study of roughly fifty surviving sources found no contemporary account describing a movement composed primarily of children<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840041</guid><pubDate>Wed, 02 Sep 2026 23:22:18 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840041/0002.mp3" length="23334087" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The Shepherd Who Led the Poor to Genoa—and Watched the Sea Refuse&#13;
&#13;
Seven thousand people stood at the edge of the Mediterranean, staring at water that would not move. They had crossed the Alps to reach that harbor, and two out of every three who...</itunes:subtitle><itunes:summary><![CDATA[The Shepherd Who Led the Poor to Genoa—and Watched the Sea Refuse<br /><br />Seven thousand people stood at the edge of the Mediterranean, staring at water that would not move. They had crossed the Alps to reach that harbor, and two out of every three who started the journey never made it. What were they waiting for, and what happened when the miracle they had been promised failed to arrive?<br /><br />In this episode, we trace two separate, uncoordinated movements that swept through the Rhineland and central France in the year 1212, asking whether the "Children's Crusade" remembered for eight centuries was ever really about children at all.<br /><br />Person: Nicholas of Cologne<br />Location: Genoa, Italy<br />Date: late August, 1212<br />Case: the shepherd boy's promise that the sea would part<br />Status: the movement dissolved at the harbor; Nicholas died on the return crossing of the Alps<br /><br />- About 21,000 followers left Cologne with Nicholas; roughly 7,000 reached Genoa in late August, having lost two-thirds of the group in the Alps<br />- The Chronica regia Coloniensis, written in 1213, describes participants leaving "plows," "carts," and "flocks"—not schoolrooms<br />- Pope Innocent III granted Nicholas an audience but urged the remaining followers to go home rather than sanctioning a crusade<br />- Bereaved families had Nicholas's father arrested and hanged after Nicholas failed to return from the Alps<br />- In the parallel French movement, twelve-year-old Stephen of Cloyes led followers to Marseille, where merchants Hugh the Iron and William of Posqueres sold some into slavery in Tunisia while others drowned in a wreck off San Pietro Island, Sardinia<br />- Historian Peter Raedts's 1977 study of roughly fifty surviving sources found no contemporary account describing a movement composed primarily of children<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1459</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The broad beans that ended their starvation and peeled the green from their skin</title><link>https://www.spreaker.com/episode/the-broad-beans-that-ended-their-starvation-and-peeled-the-green-from-their-skin--74840037</link><description><![CDATA[The broad beans that ended their starvation and peeled the green from their skin<br /><br />Two children climbed out of a wolf pit in a Suffolk harvest field, wearing clothes no one recognized and speaking a language no one could place. Their skin was green. For days they refused every food offered to them, until someone brought raw broad beans — and what happened to their color after that has never been fully explained. What could turn a child's skin green, and why did the only food they recognized belong to a tradition of feeding the dead?<br /><br />In this episode, we trace the two independent medieval chronicles that recorded the green children of Woolpit, the household that took them in, and the eight centuries of failed explanations that followed, asking whether any rational, historical, or folkloric account can survive contact with what was actually written down.<br /><br />Person: the unnamed girl and boy known as the green children of Woolpit<br />Location: Woolpit, Suffolk, England<br />Date: 12th century, during the reign of King Stephen (1135–1154)<br />Case: two green-skinned children found beside a wolf pit at harvest time<br />Status: unresolved, no explanation has accounted for all documented details<br /><br />- The event survives in two independent chronicles: William of Newburgh's Historia rerum Anglicarum (c. 1189) and Ralph of Coggeshall's Chronicum Anglicanum (1220s), with no evidence either writer saw the other's manuscript<br />- Ralph's account draws on the testimony of Sir Richard de Calne of Wykes, whose manor lay six miles north of Woolpit and who took the children into his household<br />- The children refused all food for several days until raw broad beans were offered, which they ate with desperate relief<br />- The boy died around the time of the children's baptism; the girl lived, learned English, remained in Richard de Calne's household for years, and later married a man from King's Lynn<br />- Paul Harris's 1998 hypothesis linking the children to Flemish refugees from the 1173 Battle of Fornham has been challenged, since Richard de Calne, familiar with Flemish speakers, never identified their language<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74840037</guid><pubDate>Wed, 02 Sep 2026 23:22:14 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74840037/0001.mp3" length="21075018" type="audio/mpeg"/><itunes:author>OBOMEDIA ENTERTAINMENT</itunes:author><itunes:subtitle>The broad beans that ended their starvation and peeled the green from their skin&#13;
&#13;
Two children climbed out of a wolf pit in a Suffolk harvest field, wearing clothes no one recognized and speaking a language no one could place. Their skin was green....</itunes:subtitle><itunes:summary><![CDATA[The broad beans that ended their starvation and peeled the green from their skin<br /><br />Two children climbed out of a wolf pit in a Suffolk harvest field, wearing clothes no one recognized and speaking a language no one could place. Their skin was green. For days they refused every food offered to them, until someone brought raw broad beans — and what happened to their color after that has never been fully explained. What could turn a child's skin green, and why did the only food they recognized belong to a tradition of feeding the dead?<br /><br />In this episode, we trace the two independent medieval chronicles that recorded the green children of Woolpit, the household that took them in, and the eight centuries of failed explanations that followed, asking whether any rational, historical, or folkloric account can survive contact with what was actually written down.<br /><br />Person: the unnamed girl and boy known as the green children of Woolpit<br />Location: Woolpit, Suffolk, England<br />Date: 12th century, during the reign of King Stephen (1135–1154)<br />Case: two green-skinned children found beside a wolf pit at harvest time<br />Status: unresolved, no explanation has accounted for all documented details<br /><br />- The event survives in two independent chronicles: William of Newburgh's Historia rerum Anglicarum (c. 1189) and Ralph of Coggeshall's Chronicum Anglicanum (1220s), with no evidence either writer saw the other's manuscript<br />- Ralph's account draws on the testimony of Sir Richard de Calne of Wykes, whose manor lay six miles north of Woolpit and who took the children into his household<br />- The children refused all food for several days until raw broad beans were offered, which they ate with desperate relief<br />- The boy died around the time of the children's baptism; the girl lived, learned English, remained in Richard de Calne's household for years, and later married a man from King's Lynn<br />- Paul Harris's 1998 hypothesis linking the children to Flemish refugees from the 1173 Battle of Fornham has been challenged, since Richard de Calne, familiar with Flemish speakers, never identified their language<br /><br />To listen to this podcast ad-free and access premium episodes, try our subscription with a 14-day free trial at obomedia.com.<br /><br />© 2026 OBOMEDIA. All rights reserved.<br />This episode and its content (audio, text, and related materials) are the exclusive property of OBOMEDIA and are protected by applicable copyright laws. Reproduction, distribution, editing, or commercial use, in whole or in part, without prior written permission from OBOMEDIA is prohibited. For permissions, licensing, and business inquiries: business@obomedia.com.]]></itunes:summary><itunes:duration>1318</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9f8d8826f0c10319e18d18af3d0caa.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
