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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Persians (version 2)</title><link>https://www.spreaker.com/podcast/persians-version-2--7168053</link><description><![CDATA[Journey into the rich tapestry of ancient Persia and its profound narratives with "Persians (version 2)." This podcast delves into the themes of pride, power, and the consequences of human ambition, inviting listeners to explore the intricate dynamics of a civilization that shaped history. Each episode features a new complete audiobook, offering a rotating collection of stories that reflect the complexities of Persian culture, mythology, and historical events. From tales of divine retribution to the tragic consequences of hubris, this series provides a platform for unique explorations of characters and events that resonate through time. Discover the echoes of the past and the lessons they hold for the present as you engage with a diverse array of literary works. With each new episode, immerse yourself in the grandeur and tragedy of a world where ambition and fate collide, and uncover a new book that enriches your understanding of this fascinating civilization.]]></description><atom:link href="https://www.spreaker.com/show/7168053/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Tragedy Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/cf713a4cc7ff0bd815111c055aee25c5.jpg</url><title>Persians (version 2)</title><link>https://www.spreaker.com/podcast/persians-version-2--7168053</link></image><lastBuildDate>Thu, 27 Aug 2026 09:44:33 +0000</lastBuildDate><itunes:author>Aeschylus</itunes:author><itunes:owner><itunes:name>Tragedy Genre</itunes:name><itunes:email>spreaker87@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/cf713a4cc7ff0bd815111c055aee25c5.jpg"/><itunes:subtitle>Journey into the rich tapestry of ancient Persia and its profound narratives with "Persians (version 2)." This podcast delves into the themes of pride, power, and the consequences of human ambition, inviting listeners to explore the intricate dynamics...</itunes:subtitle><itunes:summary><![CDATA[Journey into the rich tapestry of ancient Persia and its profound narratives with "Persians (version 2)." This podcast delves into the themes of pride, power, and the consequences of human ambition, inviting listeners to explore the intricate dynamics of a civilization that shaped history. Each episode features a new complete audiobook, offering a rotating collection of stories that reflect the complexities of Persian culture, mythology, and historical events. From tales of divine retribution to the tragic consequences of hubris, this series provides a platform for unique explorations of characters and events that resonate through time. Discover the echoes of the past and the lessons they hold for the present as you engage with a diverse array of literary works. With each new episode, immerse yourself in the grandeur and tragedy of a world where ambition and fate collide, and uncover a new book that enriches your understanding of this fascinating civilization.]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="History"/><itunes:category text="Society &amp; Culture"/><itunes:explicit>false</itunes:explicit><podcast:guid>cbf13cb8-9e90-57cb-9df5-94491dc9fae7</podcast:guid><itunes:type>episodic</itunes:type><item><title>Politics-Aristotle</title><link>https://www.spreaker.com/episode/politics-aristotle--74629120</link><description><![CDATA[The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. Summary by Wikipedia (edited by Expatriate)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74629120</guid><pubDate>Thu, 27 Aug 2026 09:03:03 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74629120/politics_aristotle.mp3" length="266685330" type="audio/mpeg"/><itunes:author>Aeschylus</itunes:author><itunes:subtitle>The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a...</itunes:subtitle><itunes:summary><![CDATA[The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. 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It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. 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"The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. 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"The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. 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The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. Summary by Wikipedia (edited by Expatriate)]]></itunes:summary><itunes:duration>33803</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/cf713a4cc7ff0bd815111c055aee25c5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Watsons (Dramatic Reading)-Jane Austen, L. Oulton</title><link>https://www.spreaker.com/episode/watsons-dramatic-reading-jane-austen-l-oulton--74534263</link><description><![CDATA[The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. 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"The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. Summary by Wikipedia (edited by Expatriate)]]></itunes:summary><itunes:duration>13995</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/cf713a4cc7ff0bd815111c055aee25c5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Prometheus Bound (Thoreau Translation)-Aeschylus</title><link>https://www.spreaker.com/episode/prometheus-bound-thoreau-translation-aeschylus--74503467</link><description><![CDATA[The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. 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The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. 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It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. 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"The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. 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"The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. Summary by Wikipedia (edited by Expatriate)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74432736</guid><pubDate>Fri, 21 Aug 2026 09:08:51 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74432736/mythology_jane_ellen_harrison.mp3" length="88934483" type="audio/mpeg"/><itunes:author>Aeschylus</itunes:author><itunes:subtitle>The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a...</itunes:subtitle><itunes:summary><![CDATA[The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. Summary by Wikipedia (edited by Expatriate)]]></itunes:summary><itunes:duration>11106</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/cf713a4cc7ff0bd815111c055aee25c5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Frogs-Aristophanes</title><link>https://www.spreaker.com/episode/frogs-aristophanes--74392042</link><description><![CDATA[The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. Summary by Wikipedia (edited by Expatriate)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74392042</guid><pubDate>Thu, 20 Aug 2026 13:57:20 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74392042/frogs_aristophanes.mp3" length="49023606" type="audio/mpeg"/><itunes:author>Aeschylus</itunes:author><itunes:subtitle>The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a...</itunes:subtitle><itunes:summary><![CDATA[The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. Summary by Wikipedia (edited by Expatriate)]]></itunes:summary><itunes:duration>6122</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/cf713a4cc7ff0bd815111c055aee25c5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Iphigenia in Tauris (Dramatic Reading)-Euripides</title><link>https://www.spreaker.com/episode/iphigenia-in-tauris-dramatic-reading-euripides--74349930</link><description><![CDATA[The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. Summary by Wikipedia (edited by Expatriate)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74349930</guid><pubDate>Thu, 20 Aug 2026 00:50:35 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74349930/iphigenia_in_tauris_dramatic_reading_euripides.mp3" length="43436074" type="audio/mpeg"/><itunes:author>Aeschylus</itunes:author><itunes:subtitle>The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a...</itunes:subtitle><itunes:summary><![CDATA[The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. Summary by Wikipedia (edited by Expatriate)]]></itunes:summary><itunes:duration>5424</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/cf713a4cc7ff0bd815111c055aee25c5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Annals Vol 2-Publius Cornelius Tacitus</title><link>https://www.spreaker.com/episode/annals-vol-2-publius-cornelius-tacitus--74210696</link><description><![CDATA[The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. Summary by Wikipedia (edited by Expatriate)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74210696</guid><pubDate>Tue, 18 Aug 2026 09:09:22 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74210696/annals_vol_2_publius_cornelius_tacitus.mp3" length="110490835" type="audio/mpeg"/><itunes:author>Aeschylus</itunes:author><itunes:subtitle>The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a...</itunes:subtitle><itunes:summary><![CDATA[The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. Summary by Wikipedia (edited by Expatriate)]]></itunes:summary><itunes:duration>13798</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/cf713a4cc7ff0bd815111c055aee25c5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Catiline Conspiracy and the Jugurthine War-Gaius (Sallust) Sallustius Crispus</title><link>https://www.spreaker.com/episode/catiline-conspiracy-and-the-jugurthine-war-gaius-sallust-sallustius-crispus--74164991</link><description><![CDATA[The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. Summary by Wikipedia (edited by Expatriate)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74164991</guid><pubDate>Mon, 17 Aug 2026 09:09:23 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74164991/catiline_conspiracy_and_the_jugurthine_war_gaius_sallust_sallustius_crispus.mp3" length="193974087" type="audio/mpeg"/><itunes:author>Aeschylus</itunes:author><itunes:subtitle>The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a...</itunes:subtitle><itunes:summary><![CDATA[The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. Summary by Wikipedia (edited by Expatriate)]]></itunes:summary><itunes:duration>24223</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/cf713a4cc7ff0bd815111c055aee25c5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Hecuba-Euripides</title><link>https://www.spreaker.com/episode/hecuba-euripides--74119915</link><description><![CDATA[The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. Summary by Wikipedia (edited by Expatriate)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74119915</guid><pubDate>Sun, 16 Aug 2026 12:12:05 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74119915/hecuba_euripides.mp3" length="39324436" type="audio/mpeg"/><itunes:author>Aeschylus</itunes:author><itunes:subtitle>The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a...</itunes:subtitle><itunes:summary><![CDATA[The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. Summary by Wikipedia (edited by Expatriate)]]></itunes:summary><itunes:duration>4911</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/cf713a4cc7ff0bd815111c055aee25c5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Agamemnon (Morshead Translation)-Aeschylus</title><link>https://www.spreaker.com/episode/agamemnon-morshead-translation-aeschylus--73426302</link><description><![CDATA["Agamemnon," translated by Morshead, is a powerful exploration of themes such as fate, justice, and the consequences of war, as it delves into the tragic return of Agamemnon from the Trojan War. This ancient Greek tragedy resonates through the ages, highlighting the moral dilemmas and familial strife that arise from the pursuit of power and glory. The play's exploration of hubris and the inevitable downfall that follows serves as a timeless reminder of the human condition. Listening to this work today offers insight into the complexities of leadership and sacrifice, making it as relevant now as it was in Aeschylus's time. Its profound themes invite reflection on the nature of justice and the repercussions of our choices.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73426302</guid><pubDate>Tue, 04 Aug 2026 09:01:27 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73426302/10437_agamemnon_morshead_translation_aeschylus.mp3" length="70910056" type="audio/mpeg"/><itunes:author>Aeschylus</itunes:author><itunes:subtitle>"Agamemnon," translated by Morshead, is a powerful exploration of themes such as fate, justice, and the consequences of war, as it delves into the tragic return of Agamemnon from the Trojan War. This ancient Greek tragedy resonates through the ages,...</itunes:subtitle><itunes:summary><![CDATA["Agamemnon," translated by Morshead, is a powerful exploration of themes such as fate, justice, and the consequences of war, as it delves into the tragic return of Agamemnon from the Trojan War. This ancient Greek tragedy resonates through the ages, highlighting the moral dilemmas and familial strife that arise from the pursuit of power and glory. The play's exploration of hubris and the inevitable downfall that follows serves as a timeless reminder of the human condition. Listening to this work today offers insight into the complexities of leadership and sacrifice, making it as relevant now as it was in Aeschylus's time. Its profound themes invite reflection on the nature of justice and the repercussions of our choices.]]></itunes:summary><itunes:duration>8855</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/cf713a4cc7ff0bd815111c055aee25c5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Persians version 2 - Aeschylus</title><link>https://www.spreaker.com/episode/persians-version-2-aeschylus--72922767</link><description><![CDATA[The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. Summary by Wikipedia (edited by Expatriate)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72922767</guid><pubDate>Sat, 11 Jul 2026 00:09:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72922767/persians_version_2_aeschylus.mp3" length="32484457" type="audio/mpeg"/><podcast:transcript url="https://transcription.spreaker.com/starship/c703ec28-75bc-4e8f-9809-d8d9e509b743/c703ec28-75bc-4e8f-9809-d8d9e509b743.srt" type="application/x-subrip" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/c703ec28-75bc-4e8f-9809-d8d9e509b743/c703ec28-75bc-4e8f-9809-d8d9e509b743.txt" type="text/plain" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/c703ec28-75bc-4e8f-9809-d8d9e509b743/c703ec28-75bc-4e8f-9809-d8d9e509b743.vtt" type="text/vtt" language="en"/><itunes:author>Aeschylus</itunes:author><itunes:subtitle>The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a...</itunes:subtitle><itunes:summary><![CDATA[The earliest of Aeschylus' plays to survive is "The Persians" (Persai), performed in 472 BC and based on experiences in Aeschylus's own life, specifically the Battle of Salamis. It is unique among surviving Greek tragedies in that it describes a recent historical event. "The Persians" focuses on the popular Greek theme of hubris by blaming Persia's loss on the pride of its king. It is the second and only surviving part of a now otherwise lost trilogy that won the first prize at the dramatic competitions in Athens’ City Dionysia festival in 472 BCE, with Pericles serving as choregos. The first play in the trilogy was called "Phineus"; it presumably dealt with Jason and the Argonauts' rescue of King Phineus from the torture that the monstrous harpies inflicted at the behest of Zeus. The subject of the third play, "Glaucus," was either a mythical Corinthian king who was devoured by his horses because he angered the goddess Aphrodite or a Boeotian farmer who ate a magical herb that transformed him into a sea deity with the gift of prophecy. In "The Persians," Xerxes invites the gods' enmity for his hubristic expedition against Greece in 480/79 BCE; the focus of the drama is the defeat of Xerxes' navy at Salamis. Aeschylus himself had fought the Persians at Marathon (490 BC). He may also have fought at Salamis, just eight years before the play was performed. Summary by Wikipedia (edited by Expatriate)]]></itunes:summary><itunes:duration>4061</itunes:duration><itunes:keywords>aeschylus,fought,persians,phineus,play,salamis,surviving,tragedy,trilogy,xerxes</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/cf713a4cc7ff0bd815111c055aee25c5.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
