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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Absalom and Achitophel</title><link>https://www.spreaker.com/podcast/absalom-and-achitophel--7143366</link><description><![CDATA[Delve into a landscape where political intrigue and personal ambition intertwine, inspired by the complex dynamics of power struggles and betrayal. This podcast invites you to explore the themes of loyalty, rebellion, and the blurred lines between advisor and adversary, as reflected in the rich allegory of Absalom and Achitophel. Each episode features a new complete audiobook, offering a rotating collection that captures the essence of historical and contemporary narratives steeped in political tension. This is not a single story but a series of unique explorations that illuminate the timeless nature of ambition and its consequences. Join us as we unravel the intricacies of governance and the human condition, encouraging listeners to discover a new book with every episode that resonates with the echoes of historical allegories and their relevance today. Expand your understanding of the complex interplay between personal motives and the greater good through this engaging auditory experience.]]></description><atom:link href="https://www.spreaker.com/show/7143366/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Satire Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/953107887652cd3d2adf6223508225d0.jpg</url><title>Absalom and Achitophel</title><link>https://www.spreaker.com/podcast/absalom-and-achitophel--7143366</link></image><lastBuildDate>Thu, 27 Aug 2026 09:47:42 +0000</lastBuildDate><itunes:author>John Dryden</itunes:author><itunes:owner><itunes:name>Satire Genre</itunes:name><itunes:email>spreaker80@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/953107887652cd3d2adf6223508225d0.jpg"/><itunes:subtitle>Delve into a landscape where political intrigue and personal ambition intertwine, inspired by the complex dynamics of power struggles and betrayal. This podcast invites you to explore the themes of loyalty, rebellion, and the blurred lines between...</itunes:subtitle><itunes:summary><![CDATA[Delve into a landscape where political intrigue and personal ambition intertwine, inspired by the complex dynamics of power struggles and betrayal. This podcast invites you to explore the themes of loyalty, rebellion, and the blurred lines between advisor and adversary, as reflected in the rich allegory of Absalom and Achitophel. Each episode features a new complete audiobook, offering a rotating collection that captures the essence of historical and contemporary narratives steeped in political tension. This is not a single story but a series of unique explorations that illuminate the timeless nature of ambition and its consequences. Join us as we unravel the intricacies of governance and the human condition, encouraging listeners to discover a new book with every episode that resonates with the echoes of historical allegories and their relevance today. Expand your understanding of the complex interplay between personal motives and the greater good through this engaging auditory experience.]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Religion &amp; Spirituality"/><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Christianity"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>639d141e-19ea-5cb1-869d-e0473eed8e94</podcast:guid><itunes:type>episodic</itunes:type><item><title>Prometheus Bound (Browning Translation)-Aeschylus</title><link>https://www.spreaker.com/episode/prometheus-bound-browning-translation-aeschylus--74633328</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74633328</guid><pubDate>Thu, 27 Aug 2026 09:03:13 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74633328/10016_prometheus_bound_browning_translation_aeschylus.mp3" length="33298397" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>4158</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/953107887652cd3d2adf6223508225d0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Prince (Version 4)-Niccolò Machiavelli</title><link>https://www.spreaker.com/episode/prince-version-4-niccolo-machiavelli--74600519</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74600519</guid><pubDate>Wed, 26 Aug 2026 09:03:23 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74600519/prince_version_4_niccolo_machiavelli.mp3" length="94461935" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>11796</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/953107887652cd3d2adf6223508225d0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>New Republic; or Culture, Faith and Philosophy in an English Country House-William Hurrell Mallock</title><link>https://www.spreaker.com/episode/new-republic-or-culture-faith-and-philosophy-in-an-english-country-house-william-hurrell-mallock--74567844</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74567844</guid><pubDate>Tue, 25 Aug 2026 09:03:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74567844/new_republic_or_culture_faith_and_philosophy_in_an_english_country_house_william_hurrell_mallock.mp3" length="265860706" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>33199</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/953107887652cd3d2adf6223508225d0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Bible (KJV) 19 Psalms-King James Version (KJV)</title><link>https://www.spreaker.com/episode/bible-kjv-19-psalms-king-james-version-kjv--74536518</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74536518</guid><pubDate>Mon, 24 Aug 2026 09:09:23 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74536518/bible_kjv_19_psalms_king_james_version_kjv.mp3" length="152366243" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>19027</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/953107887652cd3d2adf6223508225d0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Bible (KJV) ApocryphaDeuterocanon 1 Maccabees-King James Version (KJV)</title><link>https://www.spreaker.com/episode/bible-kjv-apocryphadeuterocanon-1-maccabees-king-james-version-kjv--74505006</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74505006</guid><pubDate>Sun, 23 Aug 2026 09:08:57 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74505006/bible_kjv_apocryphadeuterocanon_1_maccabees_king_james_version_kjv.mp3" length="67096828" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>8379</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/953107887652cd3d2adf6223508225d0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Stories by English Authors London-F. Anstey, J. M. Barrie, Marie Corelli, Beatrice Harraden, Arthur Morrison</title><link>https://www.spreaker.com/episode/stories-by-english-authors-london-f-anstey-j-m-barrie-marie-corelli-beatrice-harraden-arthur-morrison--74466405</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74466405</guid><pubDate>Sat, 22 Aug 2026 09:08:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74466405/stories_by_english_authors_london_f_anstey_j_m_barrie_marie_corelli_beatrice_harraden_arthur_morrison.mp3" length="122902106" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>15347</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/953107887652cd3d2adf6223508225d0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Phillips Brooks-Mark Antony De Wolfe Howe</title><link>https://www.spreaker.com/episode/phillips-brooks-mark-antony-de-wolfe-howe--74433665</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74433665</guid><pubDate>Fri, 21 Aug 2026 09:08:53 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74433665/phillips_brooks_mark_antony_de_wolfe_howe.mp3" length="61058060" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>7624</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/953107887652cd3d2adf6223508225d0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Itinerary of John Leland in or About the Years 1535-1543-John Leland</title><link>https://www.spreaker.com/episode/itinerary-of-john-leland-in-or-about-the-years-1535-1543-john-leland--74392084</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74392084</guid><pubDate>Thu, 20 Aug 2026 13:58:11 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74392084/itinerary_of_john_leland_in_or_about_the_years_1535_1543_john_leland.mp3" length="58572767" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>7314</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/953107887652cd3d2adf6223508225d0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Poems and Some Satires of Andrew Marvell-Andrew Marvell</title><link>https://www.spreaker.com/episode/poems-and-some-satires-of-andrew-marvell-andrew-marvell--74349585</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74349585</guid><pubDate>Thu, 20 Aug 2026 00:41:19 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74349585/poems_and_some_satires_of_andrew_marvell_andrew_marvell.mp3" length="218885888" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>27333</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/953107887652cd3d2adf6223508225d0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Haiti Its Dawn of Progress after Years in a Night of Revolution-John Dryden Kuser</title><link>https://www.spreaker.com/episode/haiti-its-dawn-of-progress-after-years-in-a-night-of-revolution-john-dryden-kuser--74209223</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74209223</guid><pubDate>Tue, 18 Aug 2026 09:09:21 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74209223/haiti_its_dawn_of_progress_after_years_in_a_night_of_revolution_john_dryden_kuser.mp3" length="43438109" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>5424</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/953107887652cd3d2adf6223508225d0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>John Donne's Satires-John Donne</title><link>https://www.spreaker.com/episode/john-donne-s-satires-john-donne--74162930</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74162930</guid><pubDate>Mon, 17 Aug 2026 09:09:09 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74162930/john_donne_s_satires_john_donne.mp3" length="39822705" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>4972</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/953107887652cd3d2adf6223508225d0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Elegiac Sonnets and Other Poems-Charlotte Turner Smith</title><link>https://www.spreaker.com/episode/elegiac-sonnets-and-other-poems-charlotte-turner-smith--74118666</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74118666</guid><pubDate>Sun, 16 Aug 2026 11:39:52 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74118666/elegiac_sonnets_and_other_poems_charlotte_turner_smith.mp3" length="89206746" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>11140</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/953107887652cd3d2adf6223508225d0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Astrophel and Stella-Sir Philip Sidney</title><link>https://www.spreaker.com/episode/astrophel-and-stella-sir-philip-sidney--73398707</link><description><![CDATA["Astrophel and Stella" by Sir Philip Sidney is a poignant exploration of love and longing, expressed through a sequence of sonnets that reflect the complexities of desire and the challenges of unrequited affection. This timeless work resonates with listeners today as it delves into the universal themes of love, heartbreak, and the pursuit of beauty, inviting us to reflect on our own experiences of passion and loss. Sidney's masterful use of language and form elevates the emotional weight of his verses, making them both relatable and profound. The enduring nature of these themes ensures that "Astrophel and Stella" continues to captivate audiences, reminding us of the power of love to inspire, torment, and ultimately transform.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73398707</guid><pubDate>Mon, 03 Aug 2026 18:16:20 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73398707/astrophel_and_stella_sir_philip_sidney.mp3" length="48482480" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>"Astrophel and Stella" by Sir Philip Sidney is a poignant exploration of love and longing, expressed through a sequence of sonnets that reflect the complexities of desire and the challenges of unrequited affection. This timeless work resonates with...</itunes:subtitle><itunes:summary><![CDATA["Astrophel and Stella" by Sir Philip Sidney is a poignant exploration of love and longing, expressed through a sequence of sonnets that reflect the complexities of desire and the challenges of unrequited affection. This timeless work resonates with listeners today as it delves into the universal themes of love, heartbreak, and the pursuit of beauty, inviting us to reflect on our own experiences of passion and loss. Sidney's masterful use of language and form elevates the emotional weight of his verses, making them both relatable and profound. The enduring nature of these themes ensures that "Astrophel and Stella" continues to captivate audiences, reminding us of the power of love to inspire, torment, and ultimately transform.]]></itunes:summary><itunes:duration>6054</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/953107887652cd3d2adf6223508225d0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Absalom and Achitophel - John Dryden</title><link>https://www.spreaker.com/episode/absalom-and-achitophel-john-dryden--72760138</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72760138</guid><pubDate>Tue, 30 Jun 2026 17:01:18 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72760138/absalom_and_achitophel_john_dryden.mp3" length="27921180" type="audio/mpeg"/><podcast:transcript url="https://transcription.spreaker.com/starship/ab05e57a-c9bf-4c6f-99a3-665e2ef9a406/ab05e57a-c9bf-4c6f-99a3-665e2ef9a406.srt" type="application/x-subrip" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/ab05e57a-c9bf-4c6f-99a3-665e2ef9a406/ab05e57a-c9bf-4c6f-99a3-665e2ef9a406.txt" type="text/plain" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/ab05e57a-c9bf-4c6f-99a3-665e2ef9a406/ab05e57a-c9bf-4c6f-99a3-665e2ef9a406.vtt" type="text/vtt" language="en"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>3491</itunes:duration><itunes:keywords>absalom,achitophel,catholicism,dryden,fates,illegitimate,monmouth,poem,satire,shaftesbury</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/953107887652cd3d2adf6223508225d0.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
