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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Essay on the Creative Imagination</title><link>https://www.spreaker.com/podcast/essay-on-the-creative-imagination--7134485</link><description><![CDATA[Explore the depths of human creativity and the complex workings of imagination in the podcast "Essay on the Creative Imagination." This series delves into the multifaceted nature of imagination as a core component of our cognitive experience, challenging the notion that it is reserved for a select few. Each episode features a new complete audiobook that invites listeners to engage with diverse narratives and philosophical inquiries surrounding creativity. Through a rotating collection of thought-provoking works, the podcast illuminates how imagination shapes our realities, influences innovation, and inspires artistic expression across various fields. This is not a single story but a series of unique explorations that encourage listeners to discover a new book with every episode, deepening their understanding of the imaginative process and its significance in our lives. Join us on this journey into the creative mind and uncover the power of imagination in shaping our world.]]></description><atom:link href="https://www.spreaker.com/show/7134485/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Religion Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a33d3bdd034711e91ee8ca2f2ac71d13.jpg</url><title>Essay on the Creative Imagination</title><link>https://www.spreaker.com/podcast/essay-on-the-creative-imagination--7134485</link></image><lastBuildDate>Thu, 27 Aug 2026 09:18:30 +0000</lastBuildDate><itunes:author>Théodule-Armand Ribot</itunes:author><itunes:owner><itunes:name>Religion Genre</itunes:name><itunes:email>spreaker78@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a33d3bdd034711e91ee8ca2f2ac71d13.jpg"/><itunes:subtitle>Explore the depths of human creativity and the complex workings of imagination in the podcast "Essay on the Creative Imagination." This series delves into the multifaceted nature of imagination as a core component of our cognitive experience,...</itunes:subtitle><itunes:summary><![CDATA[Explore the depths of human creativity and the complex workings of imagination in the podcast "Essay on the Creative Imagination." This series delves into the multifaceted nature of imagination as a core component of our cognitive experience, challenging the notion that it is reserved for a select few. Each episode features a new complete audiobook that invites listeners to engage with diverse narratives and philosophical inquiries surrounding creativity. Through a rotating collection of thought-provoking works, the podcast illuminates how imagination shapes our realities, influences innovation, and inspires artistic expression across various fields. This is not a single story but a series of unique explorations that encourage listeners to discover a new book with every episode, deepening their understanding of the imaginative process and its significance in our lives. Join us on this journey into the creative mind and uncover the power of imagination in shaping our world.]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Religion &amp; Spirituality"/><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Religion"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>91e010e2-fa01-5f0f-b9d2-8103eb3a57ea</podcast:guid><itunes:type>episodic</itunes:type><item><title>Practical Mysticism (Version 2)-Evelyn Underhill</title><link>https://www.spreaker.com/episode/practical-mysticism-version-2-evelyn-underhill--74624777</link><description><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74624777</guid><pubDate>Thu, 27 Aug 2026 09:02:40 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74624777/practical_mysticism_version_2_evelyn_underhill.mp3" length="118947437" type="audio/mpeg"/><itunes:author>Théodule-Armand Ribot</itunes:author><itunes:subtitle>It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now...</itunes:subtitle><itunes:summary><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></itunes:summary><itunes:duration>14854</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a33d3bdd034711e91ee8ca2f2ac71d13.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Myths and Legends of the Mississippi Valley and the Great Lakes-Katharine Berry Judson</title><link>https://www.spreaker.com/episode/myths-and-legends-of-the-mississippi-valley-and-the-great-lakes-katharine-berry-judson--74592660</link><description><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74592660</guid><pubDate>Wed, 26 Aug 2026 09:03:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74592660/myths_and_legends_of_the_mississippi_valley_and_the_great_lakes_katharine_berry_judson.mp3" length="103726775" type="audio/mpeg"/><itunes:author>Théodule-Armand Ribot</itunes:author><itunes:subtitle>It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now...</itunes:subtitle><itunes:summary><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></itunes:summary><itunes:duration>12953</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a33d3bdd034711e91ee8ca2f2ac71d13.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Hind Swaraj or Indian Home Rule-Mohandas Karamchand Gandhi</title><link>https://www.spreaker.com/episode/hind-swaraj-or-indian-home-rule-mohandas-karamchand-gandhi--74560534</link><description><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74560534</guid><pubDate>Tue, 25 Aug 2026 09:02:31 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74560534/hind_swaraj_or_indian_home_rule_mohandas_karamchand_gandhi.mp3" length="97649528" type="audio/mpeg"/><itunes:author>Théodule-Armand Ribot</itunes:author><itunes:subtitle>It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now...</itunes:subtitle><itunes:summary><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></itunes:summary><itunes:duration>12194</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a33d3bdd034711e91ee8ca2f2ac71d13.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Is Sex Necessary or Why You Feel The Way You Do-James Thurber, E. B. White</title><link>https://www.spreaker.com/episode/is-sex-necessary-or-why-you-feel-the-way-you-do-james-thurber-e-b-white--74528250</link><description><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74528250</guid><pubDate>Mon, 24 Aug 2026 09:08:41 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74528250/is_sex_necessary_or_why_you_feel_the_way_you_do_james_thurber_e_b_white.mp3" length="66490651" type="audio/mpeg"/><itunes:author>Théodule-Armand Ribot</itunes:author><itunes:subtitle>It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now...</itunes:subtitle><itunes:summary><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></itunes:summary><itunes:duration>8303</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a33d3bdd034711e91ee8ca2f2ac71d13.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Old Regime and the Revolution-Alexis de Tocqueville</title><link>https://www.spreaker.com/episode/old-regime-and-the-revolution-alexis-de-tocqueville--74497318</link><description><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74497318</guid><pubDate>Sun, 23 Aug 2026 09:08:45 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74497318/old_regime_and_the_revolution_alexis_de_tocqueville.mp3" length="208695260" type="audio/mpeg"/><itunes:author>Théodule-Armand Ribot</itunes:author><itunes:subtitle>It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now...</itunes:subtitle><itunes:summary><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></itunes:summary><itunes:duration>26061</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a33d3bdd034711e91ee8ca2f2ac71d13.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Principles of the Christian Religion Expressed in Plain and Easy Verse-Philip Doddridge</title><link>https://www.spreaker.com/episode/principles-of-the-christian-religion-expressed-in-plain-and-easy-verse-philip-doddridge--74457987</link><description><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74457987</guid><pubDate>Sat, 22 Aug 2026 09:07:40 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74457987/principles_of_the_christian_religion_expressed_in_plain_and_easy_verse_philip_doddridge.mp3" length="17554062" type="audio/mpeg"/><itunes:author>Théodule-Armand Ribot</itunes:author><itunes:subtitle>It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now...</itunes:subtitle><itunes:summary><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></itunes:summary><itunes:duration>2192</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a33d3bdd034711e91ee8ca2f2ac71d13.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Surprising Adventures of Bampfylde Moore Carew, King of the Beggars-Bampfylde Moore Carew, Robert Goadby</title><link>https://www.spreaker.com/episode/surprising-adventures-of-bampfylde-moore-carew-king-of-the-beggars-bampfylde-moore-carew-robert-goadby--74425583</link><description><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74425583</guid><pubDate>Fri, 21 Aug 2026 09:08:44 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74425583/9029_surprising_adventures_of_bampfylde_moore_carew_king_of_the_beggars_bampfylde_moore_carew_robert_goadby.mp3" length="216939027" type="audio/mpeg"/><itunes:author>Théodule-Armand Ribot</itunes:author><itunes:subtitle>It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now...</itunes:subtitle><itunes:summary><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></itunes:summary><itunes:duration>27090</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a33d3bdd034711e91ee8ca2f2ac71d13.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Thoughts on the Death Penalty-Charles C. Burleigh</title><link>https://www.spreaker.com/episode/thoughts-on-the-death-penalty-charles-c-burleigh--74379986</link><description><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74379986</guid><pubDate>Thu, 20 Aug 2026 10:36:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74379986/thoughts_on_the_death_penalty_charles_c_burleigh.mp3" length="183729495" type="audio/mpeg"/><itunes:author>Théodule-Armand Ribot</itunes:author><itunes:subtitle>It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now...</itunes:subtitle><itunes:summary><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></itunes:summary><itunes:duration>22943</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a33d3bdd034711e91ee8ca2f2ac71d13.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>American Democrat; Or, Hints on the Social and Civic Relations of the United States of America-James Fenimore Cooper</title><link>https://www.spreaker.com/episode/american-democrat-or-hints-on-the-social-and-civic-relations-of-the-united-states-of-america-james-fenimore-cooper--74340098</link><description><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74340098</guid><pubDate>Wed, 19 Aug 2026 21:10:39 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74340098/american_democrat_or_hints_on_the_social_and_civic_relations_of_the_united_states_of_america_james_fenimore_cooper.mp3" length="204231076" type="audio/mpeg"/><itunes:author>Théodule-Armand Ribot</itunes:author><itunes:subtitle>It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now...</itunes:subtitle><itunes:summary><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></itunes:summary><itunes:duration>25503</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a33d3bdd034711e91ee8ca2f2ac71d13.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>New Poems-D. H. Lawrence</title><link>https://www.spreaker.com/episode/new-poems-d-h-lawrence--74197662</link><description><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74197662</guid><pubDate>Tue, 18 Aug 2026 09:08:38 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74197662/new_poems_d_h_lawrence.mp3" length="36792293" type="audio/mpeg"/><itunes:author>Théodule-Armand Ribot</itunes:author><itunes:subtitle>It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now...</itunes:subtitle><itunes:summary><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></itunes:summary><itunes:duration>4594</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a33d3bdd034711e91ee8ca2f2ac71d13.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Onslaught from Rigel-Fletcher Pratt</title><link>https://www.spreaker.com/episode/onslaught-from-rigel-fletcher-pratt--74151098</link><description><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74151098</guid><pubDate>Mon, 17 Aug 2026 09:09:03 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74151098/onslaught_from_rigel_fletcher_pratt.mp3" length="196664387" type="audio/mpeg"/><itunes:author>Théodule-Armand Ribot</itunes:author><itunes:subtitle>It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now...</itunes:subtitle><itunes:summary><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></itunes:summary><itunes:duration>24559</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a33d3bdd034711e91ee8ca2f2ac71d13.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Problem of China-Bertrand Russell</title><link>https://www.spreaker.com/episode/problem-of-china-bertrand-russell--74110887</link><description><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74110887</guid><pubDate>Sun, 16 Aug 2026 09:08:13 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74110887/problem_of_china_bertrand_russell.mp3" length="239611253" type="audio/mpeg"/><itunes:author>Théodule-Armand Ribot</itunes:author><itunes:subtitle>It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now...</itunes:subtitle><itunes:summary><![CDATA[It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></itunes:summary><itunes:duration>29922</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a33d3bdd034711e91ee8ca2f2ac71d13.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Essay on the Creative Imagination-Théodule-Armand Ribot</title><link>https://www.spreaker.com/episode/essay-on-the-creative-imagination-theodule-armand-ribot--73391174</link><description><![CDATA["Essay on the Creative Imagination" by Théodule-Armand Ribot delves into the intricacies of human creativity, exploring how imagination shapes our thoughts and experiences. Ribot's insights into the nature of creativity reveal its profound impact on art, science, and everyday life, making this work a timeless examination of the human mind. The themes of creativity and imagination remain relevant today as we navigate a world that increasingly values innovation and original thought. Listening to this audiobook offers a chance to reflect on the essential role that imagination plays in our personal and collective development, emphasizing its enduring significance across generations.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73391174</guid><pubDate>Mon, 03 Aug 2026 15:10:01 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73391174/essay_on_the_creative_imagination_the_odule_armand_ribot.mp3" length="246728112" type="audio/mpeg"/><itunes:author>Théodule-Armand Ribot</itunes:author><itunes:subtitle>"Essay on the Creative Imagination" by Théodule-Armand Ribot delves into the intricacies of human creativity, exploring how imagination shapes our thoughts and experiences. Ribot's insights into the nature of creativity reveal its profound impact on...</itunes:subtitle><itunes:summary><![CDATA["Essay on the Creative Imagination" by Théodule-Armand Ribot delves into the intricacies of human creativity, exploring how imagination shapes our thoughts and experiences. Ribot's insights into the nature of creativity reveal its profound impact on art, science, and everyday life, making this work a timeless examination of the human mind. The themes of creativity and imagination remain relevant today as we navigate a world that increasingly values innovation and original thought. Listening to this audiobook offers a chance to reflect on the essential role that imagination plays in our personal and collective development, emphasizing its enduring significance across generations.]]></itunes:summary><itunes:duration>30810</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a33d3bdd034711e91ee8ca2f2ac71d13.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Essay on the Creative Imagination - Theodule-Armand Ribot</title><link>https://www.spreaker.com/episode/essay-on-the-creative-imagination-theodule-armand-ribot--72725225</link><description><![CDATA["It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now analyzed by M. Ribot in such a masterly manner, has been one of the most persistent, apparently real, though very indefinite, of psychological spooks. Whereas people have been accustomed to speak of the imagination as an entity sui generis, as a lofty something found only in long-haired, wild-eyed "geniuses," constituting indeed the center of a cult, our author, Prometheus-like, has brought it down from the heavens, and has clearly shown that imagination is a function of mind common to all men in some degree, and that it is shown in as highly developed form in commercial leaders and practical inventors as in the most bizarre of romantic idealists. The only difference is that the manifestation is not the same." - Albert H. N. Baron, in translator's preface to Essai sur l'imagination créatrice]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72725225</guid><pubDate>Sun, 28 Jun 2026 03:25:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72725225/essay_on_the_creative_imagination_theodule_armand_ribot.mp3" length="246478296" type="audio/mpeg"/><itunes:author>Théodule-Armand Ribot</itunes:author><itunes:subtitle>"It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. For a long time it has been the "spook science" per se, and the imagination, now...</itunes:subtitle><itunes:summary><![CDATA["It is quite generally recognized that psychology has remained in the semi-mythological, semi-scholastic period longer than most attempts at scientific formulization. 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