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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Paradise Regain'd (version 2)</title><link>https://www.spreaker.com/podcast/paradise-regain-d-version-2--7134361</link><description><![CDATA[Explore the profound themes of temptation, redemption, and the nature of divinity in this rotating collection of audiobooks inspired by "Paradise Regain'd." Each episode delves into the complex struggles between spiritual aspiration and worldly allure, inviting listeners to reflect on what it truly means to be a savior in a world rife with distractions. Through a series of unique explorations, the podcast presents a diverse array of narratives that illuminate the challenges faced by those seeking higher truths amid societal expectations and personal desires. With every episode featuring a new complete audiobook, listeners are encouraged to engage with different perspectives and interpretations of the timeless conflict between good and evil. Discover a new book with each episode, enriching your understanding of faith, morality, and the human condition in the process. Join us on this enlightening journey through the literary landscape of spiritual inquiry and existential contemplation.]]></description><atom:link href="https://www.spreaker.com/show/7134361/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Religion Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ab5bcda20536cf8086f28d9196a78889.jpg</url><title>Paradise Regain'd (version 2)</title><link>https://www.spreaker.com/podcast/paradise-regain-d-version-2--7134361</link></image><lastBuildDate>Thu, 27 Aug 2026 09:22:23 +0000</lastBuildDate><itunes:author>John Milton</itunes:author><itunes:owner><itunes:name>Religion Genre</itunes:name><itunes:email>spreaker78@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ab5bcda20536cf8086f28d9196a78889.jpg"/><itunes:subtitle>Explore the profound themes of temptation, redemption, and the nature of divinity in this rotating collection of audiobooks inspired by "Paradise Regain'd." Each episode delves into the complex struggles between spiritual aspiration and worldly...</itunes:subtitle><itunes:summary><![CDATA[Explore the profound themes of temptation, redemption, and the nature of divinity in this rotating collection of audiobooks inspired by "Paradise Regain'd." Each episode delves into the complex struggles between spiritual aspiration and worldly allure, inviting listeners to reflect on what it truly means to be a savior in a world rife with distractions. Through a series of unique explorations, the podcast presents a diverse array of narratives that illuminate the challenges faced by those seeking higher truths amid societal expectations and personal desires. With every episode featuring a new complete audiobook, listeners are encouraged to engage with different perspectives and interpretations of the timeless conflict between good and evil. Discover a new book with each episode, enriching your understanding of faith, morality, and the human condition in the process. Join us on this enlightening journey through the literary landscape of spiritual inquiry and existential contemplation.]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Religion &amp; Spirituality"/><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Religion"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>3ccbbeba-3c12-5181-b839-57db0ba3df09</podcast:guid><itunes:type>episodic</itunes:type><item><title>Running Water-A. E. W. Mason</title><link>https://www.spreaker.com/episode/running-water-a-e-w-mason--74627324</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74627324</guid><pubDate>Thu, 27 Aug 2026 09:02:58 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74627324/5569_running_water_a_e_w_mason.mp3" length="248837065" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>31073</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ab5bcda20536cf8086f28d9196a78889.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Country House-John Galsworthy</title><link>https://www.spreaker.com/episode/country-house-john-galsworthy--74594420</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74594420</guid><pubDate>Wed, 26 Aug 2026 09:03:06 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74594420/country_house_john_galsworthy.mp3" length="262503019" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>32780</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ab5bcda20536cf8086f28d9196a78889.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Rescue Dog of the High Pass-Jim Kjelgaard</title><link>https://www.spreaker.com/episode/rescue-dog-of-the-high-pass-jim-kjelgaard--74562279</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74562279</guid><pubDate>Tue, 25 Aug 2026 09:02:39 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74562279/12013_rescue_dog_of_the_high_pass_jim_kjelgaard.mp3" length="77650348" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>9697</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ab5bcda20536cf8086f28d9196a78889.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Jerusalem - The Emanation of the Giant Albion-William Blake</title><link>https://www.spreaker.com/episode/jerusalem-the-emanation-of-the-giant-albion-william-blake--74530321</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74530321</guid><pubDate>Mon, 24 Aug 2026 09:09:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74530321/jerusalem_the_emanation_of_the_giant_albion_william_blake.mp3" length="198635062" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>24805</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ab5bcda20536cf8086f28d9196a78889.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Princess of Mars (Version 3)-Edgar Rice Burroughs</title><link>https://www.spreaker.com/episode/princess-of-mars-version-3-edgar-rice-burroughs--74498997</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74498997</guid><pubDate>Sun, 23 Aug 2026 09:08:42 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74498997/princess_of_mars_version_3_edgar_rice_burroughs.mp3" length="207981901" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>25972</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ab5bcda20536cf8086f28d9196a78889.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Tarzan of the Apes-Edgar Rice Burroughs</title><link>https://www.spreaker.com/episode/tarzan-of-the-apes-edgar-rice-burroughs--74459785</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74459785</guid><pubDate>Sat, 22 Aug 2026 09:07:53 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74459785/1303_tarzan_of_the_apes_edgar_rice_burroughs.mp3" length="270483756" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>33777</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ab5bcda20536cf8086f28d9196a78889.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Soren Kierkegaard, Various Readings-Various</title><link>https://www.spreaker.com/episode/soren-kierkegaard-various-readings-various--74427261</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74427261</guid><pubDate>Fri, 21 Aug 2026 09:08:35 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74427261/soren_kierkegaard_various_readings_various.mp3" length="128630190" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>16062</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ab5bcda20536cf8086f28d9196a78889.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Abysmal Brute-Jack London</title><link>https://www.spreaker.com/episode/abysmal-brute-jack-london--74383165</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74383165</guid><pubDate>Thu, 20 Aug 2026 11:25:03 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74383165/13958_abysmal_brute_jack_london.mp3" length="78556285" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>9810</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ab5bcda20536cf8086f28d9196a78889.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Plea for Ragged Schools; or, Prevention Better than Cure-Thomas Guthrie</title><link>https://www.spreaker.com/episode/plea-for-ragged-schools-or-prevention-better-than-cure-thomas-guthrie--74342740</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74342740</guid><pubDate>Wed, 19 Aug 2026 21:59:52 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74342740/plea_for_ragged_schools_or_prevention_better_than_cure_thomas_guthrie.mp3" length="49347047" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>6162</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ab5bcda20536cf8086f28d9196a78889.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Fern's Hollow-Hesba Stretton</title><link>https://www.spreaker.com/episode/fern-s-hollow-hesba-stretton--74200164</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74200164</guid><pubDate>Tue, 18 Aug 2026 09:08:57 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74200164/12587_fern_s_hollow_hesba_stretton.mp3" length="132400792" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>16534</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ab5bcda20536cf8086f28d9196a78889.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Seven Laws of Teaching-John Milton Gregory</title><link>https://www.spreaker.com/episode/seven-laws-of-teaching-john-milton-gregory--74153673</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74153673</guid><pubDate>Mon, 17 Aug 2026 09:08:53 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74153673/seven_laws_of_teaching_john_milton_gregory.mp3" length="111215835" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>13888</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ab5bcda20536cf8086f28d9196a78889.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Essay on Man-Alexander Pope</title><link>https://www.spreaker.com/episode/essay-on-man-alexander-pope--74112750</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74112750</guid><pubDate>Sun, 16 Aug 2026 09:07:06 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74112750/essay_on_man_alexander_pope.mp3" length="51838647" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>6473</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ab5bcda20536cf8086f28d9196a78889.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>John Donne's Satires-John Donne</title><link>https://www.spreaker.com/episode/john-donne-s-satires-john-donne--73392986</link><description><![CDATA[John Donne's Satires is a profound exploration of the human condition, delving into themes of morality, faith, and the complexities of life. The work captures the essence of Donne's wit and philosophical depth, offering listeners a chance to reflect on timeless questions about existence and virtue. Its enduring relevance lies in its unflinching examination of the struggles between spiritual aspirations and earthly realities, making it a compelling listen for anyone seeking insight into the human experience. Engaging with Donne's Satires not only reveals the richness of his poetic language but also invites contemplation of the moral dilemmas that continue to resonate in today's world.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73392986</guid><pubDate>Mon, 03 Aug 2026 15:51:16 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73392986/john_donne_s_satires_john_donne.mp3" length="39822705" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>John Donne's Satires is a profound exploration of the human condition, delving into themes of morality, faith, and the complexities of life. The work captures the essence of Donne's wit and philosophical depth, offering listeners a chance to reflect...</itunes:subtitle><itunes:summary><![CDATA[John Donne's Satires is a profound exploration of the human condition, delving into themes of morality, faith, and the complexities of life. The work captures the essence of Donne's wit and philosophical depth, offering listeners a chance to reflect on timeless questions about existence and virtue. Its enduring relevance lies in its unflinching examination of the struggles between spiritual aspirations and earthly realities, making it a compelling listen for anyone seeking insight into the human experience. Engaging with Donne's Satires not only reveals the richness of his poetic language but also invites contemplation of the moral dilemmas that continue to resonate in today's world.]]></itunes:summary><itunes:duration>4972</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ab5bcda20536cf8086f28d9196a78889.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Paradise Regain'd version 2 - John Milton</title><link>https://www.spreaker.com/episode/paradise-regain-d-version-2-john-milton--72724981</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72724981</guid><pubDate>Sun, 28 Jun 2026 03:04:40 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72724981/paradise_regain_d_version_2_john_milton.mp3" length="57681335" type="audio/mpeg"/><podcast:transcript url="https://transcription.spreaker.com/starship/7e4067ac-1bd2-471d-b0ba-e4bdfc5e6915/7e4067ac-1bd2-471d-b0ba-e4bdfc5e6915.srt" type="application/x-subrip" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/7e4067ac-1bd2-471d-b0ba-e4bdfc5e6915/7e4067ac-1bd2-471d-b0ba-e4bdfc5e6915.txt" type="text/plain" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/7e4067ac-1bd2-471d-b0ba-e4bdfc5e6915/7e4067ac-1bd2-471d-b0ba-e4bdfc5e6915.vtt" type="text/vtt" language="en"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>7211</itunes:duration><itunes:keywords>jesus,means,milton,paradise,regain,religion,satan,temptation,withstanding,wrong</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ab5bcda20536cf8086f28d9196a78889.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
