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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Leviathan (Books I and II)</title><link>https://www.spreaker.com/podcast/leviathan-books-i-and-ii--7127579</link><description><![CDATA[Immerse yourself in a profound exploration of political philosophy and the nature of human society, as suggested by the title "Leviathan (Books I and II)." This podcast invites listeners to grapple with themes of power, governance, and the delicate balance between order and chaos. Each episode features a new complete audiobook that delves into the intricate dynamics of social contracts and the roles of authority, reflecting on the necessity of cohesive structures in times of turmoil. With a focus on the philosophical underpinnings of civilization, this series presents a rich tapestry of unique explorations that encourage critical thinking about the state of humanity. Discover a new book with every episode, expanding your understanding of the forces that shape our world and the perpetual quest for stability amidst uncertainty. Join us on this intellectual journey through the timeless questions of existence and governance.]]></description><atom:link href="https://www.spreaker.com/show/7127579/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright 1800s Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a4fd129ff526052d7e401d02fc5cea62.jpg</url><title>Leviathan (Books I and II)</title><link>https://www.spreaker.com/podcast/leviathan-books-i-and-ii--7127579</link></image><lastBuildDate>Fri, 28 Aug 2026 09:15:46 +0000</lastBuildDate><itunes:author>Thomas Hobbes</itunes:author><itunes:owner><itunes:name>1800s Genre</itunes:name><itunes:email>spreaker76@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a4fd129ff526052d7e401d02fc5cea62.jpg"/><itunes:subtitle>Immerse yourself in a profound exploration of political philosophy and the nature of human society, as suggested by the title "Leviathan (Books I and II)." This podcast invites listeners to grapple with themes of power, governance, and the delicate...</itunes:subtitle><itunes:summary><![CDATA[Immerse yourself in a profound exploration of political philosophy and the nature of human society, as suggested by the title "Leviathan (Books I and II)." This podcast invites listeners to grapple with themes of power, governance, and the delicate balance between order and chaos. Each episode features a new complete audiobook that delves into the intricate dynamics of social contracts and the roles of authority, reflecting on the necessity of cohesive structures in times of turmoil. With a focus on the philosophical underpinnings of civilization, this series presents a rich tapestry of unique explorations that encourage critical thinking about the state of humanity. Discover a new book with every episode, expanding your understanding of the forces that shape our world and the perpetual quest for stability amidst uncertainty. Join us on this intellectual journey through the timeless questions of existence and governance.]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Science"/><itunes:category text="Science"><itunes:category text="Nature"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>aebaecfa-c8ff-5181-8c43-7b5f9f7f3517</podcast:guid><itunes:type>episodic</itunes:type><item><title>Hermann and Dorothea-Johann Wolfgang von Goethe</title><link>https://www.spreaker.com/episode/hermann-and-dorothea-johann-wolfgang-von-goethe--74651531</link><description><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74552172</guid><pubDate>Tue, 25 Aug 2026 09:02:10 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74552172/dancing_mania_justus_hecker.mp3" length="89276414" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74519397</guid><pubDate>Mon, 24 Aug 2026 09:08:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74519397/ashton_kirk_secret_agent_john_thomas_mcintyre.mp3" length="251126610" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74489624</guid><pubDate>Sun, 23 Aug 2026 09:08:20 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74489624/news_from_nowhere_william_morris.mp3" length="213565974" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74449060</guid><pubDate>Sat, 22 Aug 2026 09:07:24 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74449060/book_of_common_prayer_1662_selections_the_parliament_of_england.mp3" length="121284015" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74415895</guid><pubDate>Fri, 21 Aug 2026 09:08:18 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74415895/6291_letters_of_travel_rudyard_kipling.mp3" length="223431982" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74367721</guid><pubDate>Thu, 20 Aug 2026 09:08:22 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74367721/uncle_remus_joel_chandler_harris.mp3" length="179249408" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></itunes:summary><itunes:duration>25518</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a4fd129ff526052d7e401d02fc5cea62.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Sins of Hollywood-Edward Roberts</title><link>https://www.spreaker.com/episode/sins-of-hollywood-edward-roberts--74185046</link><description><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74185046</guid><pubDate>Tue, 18 Aug 2026 09:08:38 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74185046/sins_of_hollywood_edward_roberts.mp3" length="80412362" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74138579</guid><pubDate>Mon, 17 Aug 2026 09:08:35 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74138579/finland_and_the_tsars_1809_1899_joseph_r_fisher.mp3" length="243906414" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74102590</guid><pubDate>Sun, 16 Aug 2026 09:07:53 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74102590/praise_of_folly_desiderius_erasmus.mp3" length="107065269" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></itunes:summary><itunes:duration>13370</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a4fd129ff526052d7e401d02fc5cea62.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Hobbes-Leslie Stephen</title><link>https://www.spreaker.com/episode/hobbes-leslie-stephen--73382815</link><description><![CDATA["Hobbes-Leslie Stephen" delves into the profound philosophical insights of Thomas Hobbes, particularly as they relate to the foundational concepts presented in "Leviathan (Books I and II)." This work explores the nature of human existence, social contracts, and the necessity of a strong central authority to maintain peace and order. Its themes of power, governance, and human behavior continue to resonate in today's discussions about authority and individual rights, making it a timeless examination of the human condition. 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This work explores the nature of human existence, social contracts, and the necessity of a strong central authority to maintain peace and order. Its themes of power, governance, and human behavior continue to resonate in today's discussions about authority and individual rights, making it a timeless examination of the human condition. Engaging with this audiobook invites listeners to reflect on the enduring relevance of Hobbes' ideas and their implications for contemporary society.]]></itunes:summary><itunes:duration>29606</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a4fd129ff526052d7e401d02fc5cea62.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Leviathan Books I and II - Thomas Hobbes - Part 2</title><link>https://www.spreaker.com/episode/leviathan-books-i-and-ii-thomas-hobbes-part-2--72673870</link><description><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72673870</guid><pubDate>Thu, 25 Jun 2026 09:00:17 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72673870/leviathan_books_i_and_ii_thomas_hobbes_part_2.mp3" length="54709019" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72673869</guid><pubDate>Wed, 24 Jun 2026 15:30:17 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72673869/leviathan_books_i_and_ii_thomas_hobbes_part_1.mp3" length="278182171" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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