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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>What Shall We Do?</title><link>https://www.spreaker.com/podcast/what-shall-we-do--7127497</link><description><![CDATA[Embark on a thought-provoking journey that grapples with the pressing questions of morality, societal responsibility, and the human condition, as suggested by the title "What Shall We Do?" This podcast delves into the complexities of ethical decision-making, exploring the myriad choices individuals and communities must navigate in the face of injustice and inequality. Each episode features a new complete audiobook, presenting a rotating collection of narratives that challenge listeners to reflect on their own roles within society. Through diverse perspectives and rich storytelling, this series invites you to engage with the dilemmas of compassion, activism, and the quest for a more equitable world. Discover a new book with every episode and broaden your understanding of the choices that shape our lives and communities. This is not a single story but a series of unique explorations that inspire critical thought and meaningful discourse.]]></description><atom:link href="https://www.spreaker.com/show/7127497/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright 1800s Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/bf48e84fbf64826533873c37bf1107c9.jpg</url><title>What Shall We Do?</title><link>https://www.spreaker.com/podcast/what-shall-we-do--7127497</link></image><lastBuildDate>Fri, 28 Aug 2026 09:15:13 +0000</lastBuildDate><itunes:author>Leo Tolstoy</itunes:author><itunes:owner><itunes:name>1800s Genre</itunes:name><itunes:email>spreaker76@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/bf48e84fbf64826533873c37bf1107c9.jpg"/><itunes:subtitle>Embark on a thought-provoking journey that grapples with the pressing questions of morality, societal responsibility, and the human condition, as suggested by the title "What Shall We Do?" This podcast delves into the complexities of ethical...</itunes:subtitle><itunes:summary><![CDATA[Embark on a thought-provoking journey that grapples with the pressing questions of morality, societal responsibility, and the human condition, as suggested by the title "What Shall We Do?" This podcast delves into the complexities of ethical decision-making, exploring the myriad choices individuals and communities must navigate in the face of injustice and inequality. Each episode features a new complete audiobook, presenting a rotating collection of narratives that challenge listeners to reflect on their own roles within society. Through diverse perspectives and rich storytelling, this series invites you to engage with the dilemmas of compassion, activism, and the quest for a more equitable world. Discover a new book with every episode and broaden your understanding of the choices that shape our lives and communities. This is not a single story but a series of unique explorations that inspire critical thought and meaningful discourse.]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Religion &amp; Spirituality"/><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Religion"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>420fa546-fae0-5f51-bdca-1a90eab37b4e</podcast:guid><itunes:type>episodic</itunes:type><item><title>Trial of a New Society-Justus Ebert</title><link>https://www.spreaker.com/episode/trial-of-a-new-society-justus-ebert--74654807</link><description><![CDATA[A vivid description of wealth and poverty in Russia in Tolstoy's day, an inquiry into the root causes of economic inequality, and a vision of a more just way of living.Tolstoy recounts his own disturbing encounters with extreme poverty in Moscow, his initial idea of making the problem disappear by generous financial contributions, and his subsequent realization that the problem of poverty was much more intractable than he had imagined. He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. 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He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>12644</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/bf48e84fbf64826533873c37bf1107c9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Salem Witchcraft, the Planchette Mystery, and Modern Spiritualism-Harriet Beecher Stowe, Samuel Robert Wells</title><link>https://www.spreaker.com/episode/salem-witchcraft-the-planchette-mystery-and-modern-spiritualism-harriet-beecher-stowe-samuel-robert-wells--74618589</link><description><![CDATA[A vivid description of wealth and poverty in Russia in Tolstoy's day, an inquiry into the root causes of economic inequality, and a vision of a more just way of living.Tolstoy recounts his own disturbing encounters with extreme poverty in Moscow, his initial idea of making the problem disappear by generous financial contributions, and his subsequent realization that the problem of poverty was much more intractable than he had imagined. He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. 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He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. 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He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. 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He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. 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He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. 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He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>9048</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/bf48e84fbf64826533873c37bf1107c9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Gospel of Wealth-Andrew Carnegie</title><link>https://www.spreaker.com/episode/gospel-of-wealth-andrew-carnegie--74521925</link><description><![CDATA[A vivid description of wealth and poverty in Russia in Tolstoy's day, an inquiry into the root causes of economic inequality, and a vision of a more just way of living.Tolstoy recounts his own disturbing encounters with extreme poverty in Moscow, his initial idea of making the problem disappear by generous financial contributions, and his subsequent realization that the problem of poverty was much more intractable than he had imagined. He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74521925</guid><pubDate>Mon, 24 Aug 2026 09:08:23 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74521925/gospel_of_wealth_andrew_carnegie.mp3" length="36583866" type="audio/mpeg"/><itunes:author>Leo Tolstoy</itunes:author><itunes:subtitle>A vivid description of wealth and poverty in Russia in Tolstoy's day, an inquiry into the root causes of economic inequality, and a vision of a more just way of living.Tolstoy recounts his own disturbing encounters with extreme poverty in Moscow, his...</itunes:subtitle><itunes:summary><![CDATA[A vivid description of wealth and poverty in Russia in Tolstoy's day, an inquiry into the root causes of economic inequality, and a vision of a more just way of living.Tolstoy recounts his own disturbing encounters with extreme poverty in Moscow, his initial idea of making the problem disappear by generous financial contributions, and his subsequent realization that the problem of poverty was much more intractable than he had imagined. He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>4568</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/bf48e84fbf64826533873c37bf1107c9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Bible History Volume 2 The Exodus and the Wanderings in the Wilderness-Alfred Edersheim</title><link>https://www.spreaker.com/episode/bible-history-volume-2-the-exodus-and-the-wanderings-in-the-wilderness-alfred-edersheim--74492179</link><description><![CDATA[A vivid description of wealth and poverty in Russia in Tolstoy's day, an inquiry into the root causes of economic inequality, and a vision of a more just way of living.Tolstoy recounts his own disturbing encounters with extreme poverty in Moscow, his initial idea of making the problem disappear by generous financial contributions, and his subsequent realization that the problem of poverty was much more intractable than he had imagined. He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74492179</guid><pubDate>Sun, 23 Aug 2026 09:08:15 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74492179/bible_history_volume_2_the_exodus_and_the_wanderings_in_the_wilderness_alfred_edersheim.mp3" length="229350622" type="audio/mpeg"/><itunes:author>Leo Tolstoy</itunes:author><itunes:subtitle>A vivid description of wealth and poverty in Russia in Tolstoy's day, an inquiry into the root causes of economic inequality, and a vision of a more just way of living.Tolstoy recounts his own disturbing encounters with extreme poverty in Moscow, his...</itunes:subtitle><itunes:summary><![CDATA[A vivid description of wealth and poverty in Russia in Tolstoy's day, an inquiry into the root causes of economic inequality, and a vision of a more just way of living.Tolstoy recounts his own disturbing encounters with extreme poverty in Moscow, his initial idea of making the problem disappear by generous financial contributions, and his subsequent realization that the problem of poverty was much more intractable than he had imagined. He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>28640</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/bf48e84fbf64826533873c37bf1107c9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Crisis A Record of the Darker Races, Vol. I, No. 2-W. E. B. Du Bois</title><link>https://www.spreaker.com/episode/crisis-a-record-of-the-darker-races-vol-i-no-2-w-e-b-du-bois--74451560</link><description><![CDATA[A vivid description of wealth and poverty in Russia in Tolstoy's day, an inquiry into the root causes of economic inequality, and a vision of a more just way of living.Tolstoy recounts his own disturbing encounters with extreme poverty in Moscow, his initial idea of making the problem disappear by generous financial contributions, and his subsequent realization that the problem of poverty was much more intractable than he had imagined. He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74451560</guid><pubDate>Sat, 22 Aug 2026 09:07:23 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74451560/crisis_a_record_of_the_darker_races_vol_i_no_2_w_e_b_du_bois.mp3" length="67706432" type="audio/mpeg"/><itunes:author>Leo Tolstoy</itunes:author><itunes:subtitle>A vivid description of wealth and poverty in Russia in Tolstoy's day, an inquiry into the root causes of economic inequality, and a vision of a more just way of living.Tolstoy recounts his own disturbing encounters with extreme poverty in Moscow, his...</itunes:subtitle><itunes:summary><![CDATA[A vivid description of wealth and poverty in Russia in Tolstoy's day, an inquiry into the root causes of economic inequality, and a vision of a more just way of living.Tolstoy recounts his own disturbing encounters with extreme poverty in Moscow, his initial idea of making the problem disappear by generous financial contributions, and his subsequent realization that the problem of poverty was much more intractable than he had imagined. He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. 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He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. 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He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. 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He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. 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He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. 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He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. 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He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. 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He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. 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He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. 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He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. 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He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>6953</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/bf48e84fbf64826533873c37bf1107c9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Imperialism and World Politics, Part 3 of 4-Parker Thomas Moon</title><link>https://www.spreaker.com/episode/imperialism-and-world-politics-part-3-of-4-parker-thomas-moon--73384765</link><description><![CDATA["Imperialism and World Politics, Part 3 of 4" by Parker Thomas Moon delves into the intricate dynamics of imperialism and its profound impact on global politics. This segment of the series continues to explore the historical forces that shape international relations, emphasizing themes of power, control, and the consequences of expansionist policies. 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He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. 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He concludes that poverty is fundamentally linked with the luxurious lifestyle to which he and his class were accustomed, and that both are detrimental both to the rich and to the poor. He goes on to investigate the roots of power imbalances, both in the state and in markets, and to make suggestions for a fundamental social and economic reform in the interest of justice and well-being. Both his social critique and his proposed reforms are grounded in a deeply held and somewhat unorthodox religious faith, as well as in a vigorously applied but somewhat unconventional view of science.Unfortunately he also expresses some views on the role and duties of women and the use of birth control which some readers may find offensive. This material is mostly contained in Chapter 40, the last chapter. 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