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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>On the Duty of Civil Disobedience (Version 3)</title><link>https://www.spreaker.com/podcast/on-the-duty-of-civil-disobedience-version-3--7127443</link><description><![CDATA[Delve into the profound themes of resistance, morality, and the individual's role in society with "On the Duty of Civil Disobedience (Version 3)." This podcast invites listeners to explore the philosophical underpinnings of dissent and the moral imperatives that challenge unjust governance. Each episode features a new complete audiobook that examines the complexities of civil disobedience, encouraging critical thought about the nature of authority and the responsibilities of citizens. Through a rotating collection of related works, listeners will encounter diverse narratives that illuminate the struggles against oppression and the courage it takes to stand up for one's convictions. This is not a single story but a series of unique explorations that broaden the understanding of justice and the power of individual conscience. Join us to discover a new book with every episode, and engage with the timeless question of how far we should go to uphold our beliefs in the face of authority.]]></description><atom:link href="https://www.spreaker.com/show/7127443/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright 1800s Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/2e6ae1b3daf09de792eeea2be7bcf4a5.jpg</url><title>On the Duty of Civil Disobedience (Version 3)</title><link>https://www.spreaker.com/podcast/on-the-duty-of-civil-disobedience-version-3--7127443</link></image><lastBuildDate>Mon, 24 Aug 2026 10:06:56 +0000</lastBuildDate><itunes:author>Henry David Thoreau</itunes:author><itunes:owner><itunes:name>1800s Genre</itunes:name><itunes:email>spreaker76@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/2e6ae1b3daf09de792eeea2be7bcf4a5.jpg"/><itunes:subtitle>Delve into the profound themes of resistance, morality, and the individual's role in society with "On the Duty of Civil Disobedience (Version 3)." This podcast invites listeners to explore the philosophical underpinnings of dissent and the moral...</itunes:subtitle><itunes:summary><![CDATA[Delve into the profound themes of resistance, morality, and the individual's role in society with "On the Duty of Civil Disobedience (Version 3)." This podcast invites listeners to explore the philosophical underpinnings of dissent and the moral imperatives that challenge unjust governance. Each episode features a new complete audiobook that examines the complexities of civil disobedience, encouraging critical thought about the nature of authority and the responsibilities of citizens. Through a rotating collection of related works, listeners will encounter diverse narratives that illuminate the struggles against oppression and the courage it takes to stand up for one's convictions. This is not a single story but a series of unique explorations that broaden the understanding of justice and the power of individual conscience. Join us to discover a new book with every episode, and engage with the timeless question of how far we should go to uphold our beliefs in the face of authority.]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="History"/><itunes:category text="Government"/><itunes:explicit>false</itunes:explicit><podcast:guid>911a64eb-ac5a-5ff0-9f48-f165a1fd77fe</podcast:guid><itunes:type>episodic</itunes:type><item><title>Abraham Lincoln's Lyceum Address, with an Introduction by Theodore Roosevelt-Various</title><link>https://www.spreaker.com/episode/abraham-lincoln-s-lyceum-address-with-an-introduction-by-theodore-roosevelt-various--74520096</link><description><![CDATA[That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74520096</guid><pubDate>Mon, 24 Aug 2026 09:08:05 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74520096/abraham_lincoln_s_lyceum_address_with_an_introduction_by_theodore_roosevelt_various.mp3" length="21082391" type="audio/mpeg"/><itunes:author>Henry David Thoreau</itunes:author><itunes:subtitle>That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong...</itunes:subtitle><itunes:summary><![CDATA[That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></itunes:summary><itunes:duration>2633</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/2e6ae1b3daf09de792eeea2be7bcf4a5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>France At War On the Frontier of Civilization-Rudyard Kipling</title><link>https://www.spreaker.com/episode/france-at-war-on-the-frontier-of-civilization-rudyard-kipling--74490198</link><description><![CDATA[That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74490198</guid><pubDate>Sun, 23 Aug 2026 09:08:16 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74490198/france_at_war_on_the_frontier_of_civilization_rudyard_kipling.mp3" length="49187898" type="audio/mpeg"/><itunes:author>Henry David Thoreau</itunes:author><itunes:subtitle>That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong...</itunes:subtitle><itunes:summary><![CDATA[That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></itunes:summary><itunes:duration>6142</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/2e6ae1b3daf09de792eeea2be7bcf4a5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Hind Swaraj or Indian Home Rule-Mohandas Karamchand Gandhi</title><link>https://www.spreaker.com/episode/hind-swaraj-or-indian-home-rule-mohandas-karamchand-gandhi--74449766</link><description><![CDATA[That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74449766</guid><pubDate>Sat, 22 Aug 2026 09:07:39 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74449766/hind_swaraj_or_indian_home_rule_mohandas_karamchand_gandhi.mp3" length="97649528" type="audio/mpeg"/><itunes:author>Henry David Thoreau</itunes:author><itunes:subtitle>That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong...</itunes:subtitle><itunes:summary><![CDATA[That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></itunes:summary><itunes:duration>12194</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/2e6ae1b3daf09de792eeea2be7bcf4a5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Washington and the Riddle of Peace-H. G. Wells</title><link>https://www.spreaker.com/episode/washington-and-the-riddle-of-peace-h-g-wells--74416942</link><description><![CDATA[That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74416942</guid><pubDate>Fri, 21 Aug 2026 09:08:21 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74416942/washington_and_the_riddle_of_peace_h_g_wells.mp3" length="174422846" type="audio/mpeg"/><itunes:author>Henry David Thoreau</itunes:author><itunes:subtitle>That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong...</itunes:subtitle><itunes:summary><![CDATA[That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></itunes:summary><itunes:duration>21781</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/2e6ae1b3daf09de792eeea2be7bcf4a5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Diatessaron A Harmony of the Four Gospels-Tatian</title><link>https://www.spreaker.com/episode/diatessaron-a-harmony-of-the-four-gospels-tatian--74368667</link><description><![CDATA[That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74368667</guid><pubDate>Thu, 20 Aug 2026 09:08:24 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74368667/diatessaron_a_harmony_of_the_four_gospels_tatian.mp3" length="187974101" type="audio/mpeg"/><itunes:author>Henry David Thoreau</itunes:author><itunes:subtitle>That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong...</itunes:subtitle><itunes:summary><![CDATA[That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></itunes:summary><itunes:duration>23473</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/2e6ae1b3daf09de792eeea2be7bcf4a5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>State of the Union Addresses by United States Presidents (1889 - 1892)-Benjamin Harrison</title><link>https://www.spreaker.com/episode/state-of-the-union-addresses-by-united-states-presidents-1889-1892-benjamin-harrison--74329894</link><description><![CDATA[That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74329894</guid><pubDate>Wed, 19 Aug 2026 18:05:03 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74329894/state_of_the_union_addresses_by_united_states_presidents_1889_1892_benjamin_harrison.mp3" length="193084854" type="audio/mpeg"/><itunes:author>Henry David Thoreau</itunes:author><itunes:subtitle>That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong...</itunes:subtitle><itunes:summary><![CDATA[That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></itunes:summary><itunes:duration>24112</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/2e6ae1b3daf09de792eeea2be7bcf4a5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>State of the Union Addresses by United States Presidents (1849 - 1856)-Millard Fillmore, Franklin Pierce, Zachary Taylor</title><link>https://www.spreaker.com/episode/state-of-the-union-addresses-by-united-states-presidents-1849-1856-millard-fillmore-franklin-pierce-zachary-taylor--74186433</link><description><![CDATA[That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74186433</guid><pubDate>Tue, 18 Aug 2026 09:08:41 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74186433/state_of_the_union_addresses_by_united_states_presidents_1849_1856_millard_fillmore_franklin_pierce_zachary_taylor.mp3" length="261580309" type="audio/mpeg"/><itunes:author>Henry David Thoreau</itunes:author><itunes:subtitle>That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong...</itunes:subtitle><itunes:summary><![CDATA[That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></itunes:summary><itunes:duration>32665</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/2e6ae1b3daf09de792eeea2be7bcf4a5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Considerations on Representative Government-John Stuart Mill</title><link>https://www.spreaker.com/episode/considerations-on-representative-government-john-stuart-mill--74139511</link><description><![CDATA[That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74139511</guid><pubDate>Mon, 17 Aug 2026 09:08:43 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74139511/considerations_on_representative_government_john_stuart_mill.mp3" length="285882664" type="audio/mpeg"/><itunes:author>Henry David Thoreau</itunes:author><itunes:subtitle>That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong...</itunes:subtitle><itunes:summary><![CDATA[That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></itunes:summary><itunes:duration>35700</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/2e6ae1b3daf09de792eeea2be7bcf4a5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>War of Antichrist with the Church and Christian Civilization-George F. Dillon</title><link>https://www.spreaker.com/episode/war-of-antichrist-with-the-church-and-christian-civilization-george-f-dillon--74103224</link><description><![CDATA[That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74103224</guid><pubDate>Sun, 16 Aug 2026 09:07:52 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74103224/9311_war_of_antichrist_with_the_church_and_christian_civilization_george_f_dillon.mp3" length="216306811" type="audio/mpeg"/><itunes:author>Henry David Thoreau</itunes:author><itunes:subtitle>That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong...</itunes:subtitle><itunes:summary><![CDATA[That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></itunes:summary><itunes:duration>27011</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/2e6ae1b3daf09de792eeea2be7bcf4a5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>On the Duty of Civil Disobedience (Version 3)-Henry David Thoreau</title><link>https://www.spreaker.com/episode/on-the-duty-of-civil-disobedience-version-3-henry-david-thoreau--73383352</link><description><![CDATA["On the Duty of Civil Disobedience" by Henry David Thoreau is a powerful essay that explores the moral imperative of resisting unjust laws and government actions. Thoreau argues that individuals have a responsibility to stand against oppression and to act according to their conscience, a message that remains profoundly relevant in today's world. His call for civil disobedience serves as a timeless reminder of the importance of individual agency in the face of authority. This work encourages listeners to reflect on their own beliefs and the role of activism in fostering social change, making it an enduring piece that resonates with anyone who values justice and moral integrity.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73383352</guid><pubDate>Mon, 03 Aug 2026 12:03:27 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73383352/on_the_duty_of_civil_disobedience_version_3_henry_david_thoreau.mp3" length="32271011" type="audio/mpeg"/><itunes:author>Henry David Thoreau</itunes:author><itunes:subtitle>"On the Duty of Civil Disobedience" by Henry David Thoreau is a powerful essay that explores the moral imperative of resisting unjust laws and government actions. Thoreau argues that individuals have a responsibility to stand against oppression and to...</itunes:subtitle><itunes:summary><![CDATA["On the Duty of Civil Disobedience" by Henry David Thoreau is a powerful essay that explores the moral imperative of resisting unjust laws and government actions. Thoreau argues that individuals have a responsibility to stand against oppression and to act according to their conscience, a message that remains profoundly relevant in today's world. His call for civil disobedience serves as a timeless reminder of the importance of individual agency in the face of authority. This work encourages listeners to reflect on their own beliefs and the role of activism in fostering social change, making it an enduring piece that resonates with anyone who values justice and moral integrity.]]></itunes:summary><itunes:duration>4030</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/2e6ae1b3daf09de792eeea2be7bcf4a5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>On the Duty of Civil Disobedience Version 3 - Henry David Thoreau</title><link>https://www.spreaker.com/episode/on-the-duty-of-civil-disobedience-version-3-henry-david-thoreau--72672766</link><description><![CDATA["That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72672766</guid><pubDate>Wed, 24 Jun 2026 15:01:40 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72672766/on_the_duty_of_civil_disobedience_version_3_henry_david_thoreau.mp3" length="32234937" type="audio/mpeg"/><podcast:transcript url="https://transcription.spreaker.com/starship/8d201e09-b113-4368-aa64-1f0efd413606/8d201e09-b113-4368-aa64-1f0efd413606.srt" type="application/x-subrip" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/8d201e09-b113-4368-aa64-1f0efd413606/8d201e09-b113-4368-aa64-1f0efd413606.txt" type="text/plain" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/8d201e09-b113-4368-aa64-1f0efd413606/8d201e09-b113-4368-aa64-1f0efd413606.vtt" type="text/vtt" language="en"/><itunes:author>Henry David Thoreau</itunes:author><itunes:subtitle>"That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong...</itunes:subtitle><itunes:summary><![CDATA["That government is best which governs least" is the famous opening line of this essay. The slavery crisis inflamed New England in the 1840s and 1850s. The environment became especially tense after the Fugitive Slave Act of 1850. A lifelong abolitionist, Thoreau delivered an impassioned speech which would later become Civil Disobedience in 1848, just months after leaving Walden Pond. The speech dealt with slavery, but at the same time excoriated American imperialism, particularly the Mexican–American War. Thoreau asserts that because governments are typically more harmful than helpful, they therefore cannot be justified. Democracy is no cure for this, as majorities simply by virtue of being majorities do not also gain the virtues of wisdom and justice. The judgment of an individual's conscience is not necessarily inferior to the decisions of a political body or majority, and so "[i]t is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right.... Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents of injustice." He adds, "I cannot for an instant recognize as my government [that] which is the slave's government also." from Wikipedia]]></itunes:summary><itunes:duration>4030</itunes:duration><itunes:keywords>civil,disobedience,duty,government,majorities,political,respect,right,speech,thoreau</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/2e6ae1b3daf09de792eeea2be7bcf4a5.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
