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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Jerusalem Delivered</title><link>https://www.spreaker.com/podcast/jerusalem-delivered--7115083</link><description><![CDATA[Embark on a journey through the rich tapestry of faith, conflict, and humanity that defines the era of the First Crusade, as suggested by the evocative title Jerusalem Delivered. This podcast delves into the themes of heroism, sacrifice, and the complexities of belief systems that clash and intertwine in a time of great turmoil. Each episode features a new complete audiobook, presenting a rotating collection of narratives that explore the multifaceted relationships and moral dilemmas faced by characters navigating the chaos of war and devotion. This is not a single story but a series of unique explorations that invite listeners to engage with the profound questions of faith and power. Unravel the intricate dynamics of love and loyalty amid the backdrop of conquest and redemption. Discover a new book with every episode and immerse yourself in the timeless struggles that resonate through history.]]></description><atom:link href="https://www.spreaker.com/show/7115083/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Poetry Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg</url><title>Jerusalem Delivered</title><link>https://www.spreaker.com/podcast/jerusalem-delivered--7115083</link></image><lastBuildDate>Tue, 08 Sep 2026 09:10:34 +0000</lastBuildDate><itunes:author>Torquato Tasso</itunes:author><itunes:owner><itunes:name>Poetry Genre</itunes:name><itunes:email>spreaker74@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:subtitle>Embark on a journey through the rich tapestry of faith, conflict, and humanity that defines the era of the First Crusade, as suggested by the evocative title Jerusalem Delivered. This podcast delves into the themes of heroism, sacrifice, and the...</itunes:subtitle><itunes:summary><![CDATA[Embark on a journey through the rich tapestry of faith, conflict, and humanity that defines the era of the First Crusade, as suggested by the evocative title Jerusalem Delivered. This podcast delves into the themes of heroism, sacrifice, and the complexities of belief systems that clash and intertwine in a time of great turmoil. Each episode features a new complete audiobook, presenting a rotating collection of narratives that explore the multifaceted relationships and moral dilemmas faced by characters navigating the chaos of war and devotion. This is not a single story but a series of unique explorations that invite listeners to engage with the profound questions of faith and power. Unravel the intricate dynamics of love and loyalty amid the backdrop of conquest and redemption. Discover a new book with every episode and immerse yourself in the timeless struggles that resonate through history.]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Religion &amp; Spirituality"/><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Religion"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>bd1d95f8-8464-5b54-b15d-019211ee59d3</podcast:guid><itunes:type>episodic</itunes:type><item><title>Rubáiyát of Omar Khayyám (Fitzgerald version)-Omar Khayyám</title><link>https://www.spreaker.com/episode/rubaiyat-of-omar-khayyam-fitzgerald-version-omar-khayyam--74370593</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74370593</guid><pubDate>Tue, 08 Sep 2026 09:00:56 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74370593/ruba_iya_t_of_omar_khayya_m_fitzgerald_version_omar_khayya_m.mp3" length="67940417" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>8484</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Stories of the Royal Humane Society-Frank Mundell</title><link>https://www.spreaker.com/episode/stories-of-the-royal-humane-society-frank-mundell--74349672</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74349672</guid><pubDate>Mon, 07 Sep 2026 09:01:03 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74349672/stories_of_the_royal_humane_society_frank_mundell.mp3" length="100411534" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>12539</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Dinner Club-Sapper</title><link>https://www.spreaker.com/episode/dinner-club-sapper--74327277</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74327277</guid><pubDate>Sun, 06 Sep 2026 09:00:40 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74327277/17952_dinner_club_sapper.mp3" length="246169792" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>30741</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>France At War On the Frontier of Civilization-Rudyard Kipling</title><link>https://www.spreaker.com/episode/france-at-war-on-the-frontier-of-civilization-rudyard-kipling--74305923</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74305923</guid><pubDate>Sat, 05 Sep 2026 09:00:26 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74305923/france_at_war_on_the_frontier_of_civilization_rudyard_kipling.mp3" length="49187898" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>6142</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Knickerbocker's History of New York, Vol. 1-Washington Irving</title><link>https://www.spreaker.com/episode/knickerbocker-s-history-of-new-york-vol-1-washington-irving--74288490</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74288490</guid><pubDate>Fri, 04 Sep 2026 09:00:36 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74288490/knickerbocker_s_history_of_new_york_vol_1_washington_irving.mp3" length="201525849" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>25166</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Road-Hilaire Belloc</title><link>https://www.spreaker.com/episode/road-hilaire-belloc--74269132</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74269132</guid><pubDate>Thu, 03 Sep 2026 09:00:35 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74269132/road_hilaire_belloc.mp3" length="126322148" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>15774</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Four Hymns-Edmund Spenser</title><link>https://www.spreaker.com/episode/four-hymns-edmund-spenser--74253951</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74253951</guid><pubDate>Wed, 02 Sep 2026 09:00:38 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74253951/four_hymns_edmund_spenser.mp3" length="34401374" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>4296</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Brief Account of the Bahai Movement-Ethel J. Rosenberg</title><link>https://www.spreaker.com/episode/brief-account-of-the-bahai-movement-ethel-j-rosenberg--74238949</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74238949</guid><pubDate>Tue, 01 Sep 2026 09:00:35 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74238949/brief_account_of_the_bahai_movement_ethel_j_rosenberg.mp3" length="29668699" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>3705</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Flowers of Evil-Charles Baudelaire, James Huneker</title><link>https://www.spreaker.com/episode/flowers-of-evil-charles-baudelaire-james-huneker--74225317</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74225317</guid><pubDate>Mon, 31 Aug 2026 09:00:38 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74225317/flowers_of_evil_charles_baudelaire_james_huneker.mp3" length="53809748" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>6719</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Minor Works of Josephus-Flavius Josephus</title><link>https://www.spreaker.com/episode/minor-works-of-josephus-flavius-josephus--74204874</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74204874</guid><pubDate>Sun, 30 Aug 2026 09:00:31 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74204874/minor_works_of_josephus_flavius_josephus.mp3" length="210047013" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>26230</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Running Water-A. E. W. Mason</title><link>https://www.spreaker.com/episode/running-water-a-e-w-mason--74178529</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74178529</guid><pubDate>Sat, 29 Aug 2026 09:00:42 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74178529/5569_running_water_a_e_w_mason.mp3" length="248837065" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>31073</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Agamemnon (Morshead Translation)-Aeschylus</title><link>https://www.spreaker.com/episode/agamemnon-morshead-translation-aeschylus--74152622</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74152622</guid><pubDate>Fri, 28 Aug 2026 09:00:37 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74152622/10437_agamemnon_morshead_translation_aeschylus.mp3" length="70910056" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>8855</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Global Trends 2030 Alternative Worlds-National Intelligence Council</title><link>https://www.spreaker.com/episode/global-trends-2030-alternative-worlds-national-intelligence-council--74126036</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74126036</guid><pubDate>Thu, 27 Aug 2026 09:00:32 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74126036/global_trends_2030_alternative_worlds_national_intelligence_council.mp3" length="254700309" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>31806</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>History of the Middle Ages-Dana Carleton Munro</title><link>https://www.spreaker.com/episode/history-of-the-middle-ages-dana-carleton-munro--74078114</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74078114</guid><pubDate>Wed, 26 Aug 2026 09:00:52 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74078114/history_of_the_middle_ages_dana_carleton_munro.mp3" length="192957471" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>24096</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Hagar's Daughter. A Story of Southern Caste Prejudice-Pauline Elizabeth Hopkins</title><link>https://www.spreaker.com/episode/hagar-s-daughter-a-story-of-southern-caste-prejudice-pauline-elizabeth-hopkins--74055630</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74055630</guid><pubDate>Tue, 25 Aug 2026 09:00:30 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74055630/6702_hagar_s_daughter_a_story_of_southern_caste_prejudice_pauline_elizabeth_hopkins.mp3" length="248991600" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>31093</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>All Quiet on the Western Front-Erich Maria Remarque</title><link>https://www.spreaker.com/episode/all-quiet-on-the-western-front-erich-maria-remarque--74033358</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74033358</guid><pubDate>Mon, 24 Aug 2026 09:01:54 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74033358/all_quiet_on_the_western_front_erich_maria_remarque.mp3" length="187742303" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>23444</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Georgics-Virgil</title><link>https://www.spreaker.com/episode/georgics-virgil--74014435</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74014435</guid><pubDate>Sun, 23 Aug 2026 09:01:53 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74014435/georgics_virgil.mp3" length="82513603" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>10304</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>From the Foundation of the City Vol. 01-Titus Livius</title><link>https://www.spreaker.com/episode/from-the-foundation-of-the-city-vol-01-titus-livius--73992122</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73992122</guid><pubDate>Sat, 22 Aug 2026 09:01:34 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73992122/from_the_foundation_of_the_city_vol_01_titus_livius.mp3" length="207347876" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>25892</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Poems of Gerard Manley Hopkins (Version 2)-Gerard Manley Hopkins</title><link>https://www.spreaker.com/episode/poems-of-gerard-manley-hopkins-version-2-gerard-manley-hopkins--73971914</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73971914</guid><pubDate>Fri, 21 Aug 2026 09:01:41 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73971914/poems_of_gerard_manley_hopkins_version_2_gerard_manley_hopkins.mp3" length="90409255" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>11290</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Study in Scarlet (Version 7 Dramatic Reading)-Sir Arthur Conan Doyle</title><link>https://www.spreaker.com/episode/study-in-scarlet-version-7-dramatic-reading-sir-arthur-conan-doyle--73951267</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73951267</guid><pubDate>Thu, 20 Aug 2026 09:02:04 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73951267/study_in_scarlet_version_7_dramatic_reading_sir_arthur_conan_doyle.mp3" length="138659020" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>17315</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Psalms and Odes of Solomon-Unknown</title><link>https://www.spreaker.com/episode/psalms-and-odes-of-solomon-unknown--73929646</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73929646</guid><pubDate>Wed, 19 Aug 2026 09:02:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73929646/psalms_and_odes_of_solomon_unknown.mp3" length="51228173" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>6397</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Bores-Molière</title><link>https://www.spreaker.com/episode/bores-moliere--73906226</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73906226</guid><pubDate>Tue, 18 Aug 2026 09:02:40 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73906226/bores_molie_re.mp3" length="32575944" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>4068</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Chimes-Charles Dickens</title><link>https://www.spreaker.com/episode/chimes-charles-dickens--73884673</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73884673</guid><pubDate>Mon, 17 Aug 2026 09:02:47 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73884673/chimes_charles_dickens.mp3" length="120922558" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>15100</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>H.M.S. Pinafore; Or, The Lass That Loved A Sailor-W. S. Gilbert</title><link>https://www.spreaker.com/episode/h-m-s-pinafore-or-the-lass-that-loved-a-sailor-w-s-gilbert--73864071</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73864071</guid><pubDate>Sun, 16 Aug 2026 09:02:48 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73864071/h_m_s_pinafore_or_the_lass_that_loved_a_sailor_w_s_gilbert.mp3" length="30216817" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>3773</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>King in Yellow (part 1)-Robert W. Chambers</title><link>https://www.spreaker.com/episode/king-in-yellow-part-1-robert-w-chambers--73844802</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73844802</guid><pubDate>Sat, 15 Aug 2026 09:03:46 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73844802/king_in_yellow_part_1_robert_w_chambers.mp3" length="133643600" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>16689</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>History of King Lear-Nahum Tate</title><link>https://www.spreaker.com/episode/history-of-king-lear-nahum-tate--73375661</link><description><![CDATA["History of King Lear" by Nahum Tate reimagines the classic tale of betrayal, madness, and familial strife, offering a unique perspective on the legendary figure of King Lear. Tate's adaptation is notable for its exploration of themes such as loyalty, the complexities of human relationships, and the quest for redemption, which remain relevant in today's world. This rendition not only provides a fresh take on a timeless narrative but also invites listeners to reflect on the nature of authority and the consequences of our choices. Its enduring appeal lies in its ability to resonate with audiences across generations, making it a compelling listen for anyone interested in the depths of human emotion and the intricacies of power.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73375661</guid><pubDate>Mon, 03 Aug 2026 09:01:44 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73375661/history_of_king_lear_nahum_tate.mp3" length="76325858" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>"History of King Lear" by Nahum Tate reimagines the classic tale of betrayal, madness, and familial strife, offering a unique perspective on the legendary figure of King Lear. Tate's adaptation is notable for its exploration of themes such as loyalty,...</itunes:subtitle><itunes:summary><![CDATA["History of King Lear" by Nahum Tate reimagines the classic tale of betrayal, madness, and familial strife, offering a unique perspective on the legendary figure of King Lear. Tate's adaptation is notable for its exploration of themes such as loyalty, the complexities of human relationships, and the quest for redemption, which remain relevant in today's world. This rendition not only provides a fresh take on a timeless narrative but also invites listeners to reflect on the nature of authority and the consequences of our choices. Its enduring appeal lies in its ability to resonate with audiences across generations, making it a compelling listen for anyone interested in the depths of human emotion and the intricacies of power.]]></itunes:summary><itunes:duration>9531</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Jerusalem Delivered - Torquato Tasso - Part 2</title><link>https://www.spreaker.com/episode/jerusalem-delivered-torquato-tasso-part-2--72586324</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72586324</guid><pubDate>Fri, 19 Jun 2026 09:00:18 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72586324/jerusalem_delivered_torquato_tasso_part_2.mp3" length="153181245" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>19148</itunes:duration><itunes:keywords>advised,complicated,delivered,dictionary,jerusalem,manso,milton,poem,satan,tasso</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Jerusalem Delivered - Torquato Tasso - Part 1</title><link>https://www.spreaker.com/episode/jerusalem-delivered-torquato-tasso-part-1--72586323</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72586323</guid><pubDate>Thu, 18 Jun 2026 19:18:35 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72586323/jerusalem_delivered_torquato_tasso_part_1.mp3" length="268972864" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>33622</itunes:duration><itunes:keywords>advised,complicated,delivered,dictionary,jerusalem,manso,milton,poem,satan,tasso</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/360fb5ec7efd1feef0fb49616dc0d118.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
