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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Paradise Regain'd (version 2)</title><link>https://www.spreaker.com/podcast/paradise-regain-d-version-2--7114844</link><description><![CDATA[Explore the profound themes of temptation, redemption, and the nature of divinity in this rotating collection of audiobooks inspired by "Paradise Regain'd." Each episode delves into the complex struggles between spiritual aspiration and worldly allure, inviting listeners to reflect on what it truly means to be a savior in a world rife with distractions. Through a series of unique explorations, the podcast presents a diverse array of narratives that illuminate the challenges faced by those seeking higher truths amid societal expectations and personal desires. With every episode featuring a new complete audiobook, listeners are encouraged to engage with different perspectives and interpretations of the timeless conflict between good and evil. Discover a new book with each episode, enriching your understanding of faith, morality, and the human condition in the process. Join us on this enlightening journey through the literary landscape of spiritual inquiry and existential contemplation.]]></description><atom:link href="https://www.spreaker.com/show/7114844/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Poetry Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg</url><title>Paradise Regain'd (version 2)</title><link>https://www.spreaker.com/podcast/paradise-regain-d-version-2--7114844</link></image><lastBuildDate>Wed, 09 Sep 2026 09:09:42 +0000</lastBuildDate><itunes:author>John Milton</itunes:author><itunes:owner><itunes:name>Poetry Genre</itunes:name><itunes:email>spreaker74@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:subtitle>Explore the profound themes of temptation, redemption, and the nature of divinity in this rotating collection of audiobooks inspired by "Paradise Regain'd." Each episode delves into the complex struggles between spiritual aspiration and worldly...</itunes:subtitle><itunes:summary><![CDATA[Explore the profound themes of temptation, redemption, and the nature of divinity in this rotating collection of audiobooks inspired by "Paradise Regain'd." Each episode delves into the complex struggles between spiritual aspiration and worldly allure, inviting listeners to reflect on what it truly means to be a savior in a world rife with distractions. Through a series of unique explorations, the podcast presents a diverse array of narratives that illuminate the challenges faced by those seeking higher truths amid societal expectations and personal desires. With every episode featuring a new complete audiobook, listeners are encouraged to engage with different perspectives and interpretations of the timeless conflict between good and evil. Discover a new book with each episode, enriching your understanding of faith, morality, and the human condition in the process. Join us on this enlightening journey through the literary landscape of spiritual inquiry and existential contemplation.]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Arts"/><itunes:category text="Arts"><itunes:category text="Performing Arts"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>aecf58de-d825-5fae-b1a8-aad274eefa74</podcast:guid><itunes:type>episodic</itunes:type><item><title>At Loafing-Holt-Paul Laurence Dunbar</title><link>https://www.spreaker.com/episode/at-loafing-holt-paul-laurence-dunbar--74397196</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74397196</guid><pubDate>Wed, 09 Sep 2026 09:00:54 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74397196/at_loafing_holt_paul_laurence_dunbar.mp3" length="23693815" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>2959</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Yoga Sutras of Patanjali (1917 edition)-Patanjali</title><link>https://www.spreaker.com/episode/yoga-sutras-of-patanjali-1917-edition-patanjali--74371000</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74371000</guid><pubDate>Tue, 08 Sep 2026 09:00:58 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74371000/yoga_sutras_of_patanjali_1917_edition_patanjali.mp3" length="102371627" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>12783</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Common Sense, How to Exercise It-Yoritomo Tashi</title><link>https://www.spreaker.com/episode/common-sense-how-to-exercise-it-yoritomo-tashi--74349931</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74349931</guid><pubDate>Mon, 07 Sep 2026 09:01:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74349931/common_sense_how_to_exercise_it_yoritomo_tashi.mp3" length="110140743" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>13754</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Age of the Puritans Volume 2-Various</title><link>https://www.spreaker.com/episode/age-of-the-puritans-volume-2-various--74327742</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74327742</guid><pubDate>Sun, 06 Sep 2026 09:00:40 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74327742/age_of_the_puritans_volume_2_various.mp3" length="215880365" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>26958</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>To The Next Christmas-T. W. H. Crosland</title><link>https://www.spreaker.com/episode/to-the-next-christmas-t-w-h-crosland--74306249</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74306249</guid><pubDate>Sat, 05 Sep 2026 09:00:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74306249/to_the_next_christmas_t_w_h_crosland.mp3" length="17722629" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>2213</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Autobiography of Goethe Volume 2-Johann Wolfgang von Goethe</title><link>https://www.spreaker.com/episode/autobiography-of-goethe-volume-2-johann-wolfgang-von-goethe--74288832</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74288832</guid><pubDate>Fri, 04 Sep 2026 09:00:34 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74288832/8949_autobiography_of_goethe_volume_2_johann_wolfgang_von_goethe.mp3" length="250804946" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>31319</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Fern's Hollow-Hesba Stretton</title><link>https://www.spreaker.com/episode/fern-s-hollow-hesba-stretton--74269342</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74269342</guid><pubDate>Thu, 03 Sep 2026 09:00:37 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74269342/12587_fern_s_hollow_hesba_stretton.mp3" length="132400792" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>16534</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Radio Beasts-Ralph Milne Farley</title><link>https://www.spreaker.com/episode/radio-beasts-ralph-milne-farley--74254206</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74254206</guid><pubDate>Wed, 02 Sep 2026 09:00:46 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74254206/radio_beasts_ralph_milne_farley.mp3" length="238784674" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>29818</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Practice of the Presence of God (version 2)-Brother Lawrence</title><link>https://www.spreaker.com/episode/practice-of-the-presence-of-god-version-2-brother-lawrence--74239176</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74239176</guid><pubDate>Tue, 01 Sep 2026 09:00:31 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74239176/practice_of_the_presence_of_god_version_2_brother_lawrence.mp3" length="39218908" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>4897</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Prelude-William Wordsworth</title><link>https://www.spreaker.com/episode/prelude-william-wordsworth--74225546</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74225546</guid><pubDate>Mon, 31 Aug 2026 09:00:37 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74225546/prelude_william_wordsworth.mp3" length="228543030" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>28539</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Through the Looking-Glass (Version 6)-Lewis Carroll</title><link>https://www.spreaker.com/episode/through-the-looking-glass-version-6-lewis-carroll--74205260</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74205260</guid><pubDate>Sun, 30 Aug 2026 09:00:34 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74205260/15261_through_the_looking_glass_version_6_lewis_carroll.mp3" length="101279763" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>12647</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Plea for Ragged Schools; or, Prevention Better than Cure-Thomas Guthrie</title><link>https://www.spreaker.com/episode/plea-for-ragged-schools-or-prevention-better-than-cure-thomas-guthrie--74179048</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74179048</guid><pubDate>Sat, 29 Aug 2026 09:00:35 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74179048/plea_for_ragged_schools_or_prevention_better_than_cure_thomas_guthrie.mp3" length="49347047" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>6162</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Shelley Selected Poems and Prose-Percy Bysshe Shelley</title><link>https://www.spreaker.com/episode/shelley-selected-poems-and-prose-percy-bysshe-shelley--74153060</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74153060</guid><pubDate>Fri, 28 Aug 2026 09:00:38 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74153060/shelley_selected_poems_and_prose_percy_bysshe_shelley.mp3" length="201931411" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>25216</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Valley of Silent Men-James Oliver Curwood</title><link>https://www.spreaker.com/episode/valley-of-silent-men-james-oliver-curwood--74126427</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74126427</guid><pubDate>Thu, 27 Aug 2026 09:00:40 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74126427/2651_valley_of_silent_men_james_oliver_curwood.mp3" length="249620351" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>31171</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Amoretti A sonnet sequence-Edmund Spenser</title><link>https://www.spreaker.com/episode/amoretti-a-sonnet-sequence-edmund-spenser--74078463</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74078463</guid><pubDate>Wed, 26 Aug 2026 09:00:51 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74078463/amoretti_a_sonnet_sequence_edmund_spenser.mp3" length="53763461" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>6713</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Diatessaron A Harmony of the Four Gospels-Tatian</title><link>https://www.spreaker.com/episode/diatessaron-a-harmony-of-the-four-gospels-tatian--74056035</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74056035</guid><pubDate>Tue, 25 Aug 2026 09:00:30 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74056035/diatessaron_a_harmony_of_the_four_gospels_tatian.mp3" length="187974101" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>23473</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Imperialism and World Politics, Part 3 of 4-Parker Thomas Moon</title><link>https://www.spreaker.com/episode/imperialism-and-world-politics-part-3-of-4-parker-thomas-moon--74033725</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74033725</guid><pubDate>Mon, 24 Aug 2026 09:01:51 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74033725/20957_imperialism_and_world_politics_part_3_of_4_parker_thomas_moon.mp3" length="191104690" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>23862</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Agathos, the Rocky Island, and Other Sunday Stories and Parables-Samuel Wilberforce</title><link>https://www.spreaker.com/episode/agathos-the-rocky-island-and-other-sunday-stories-and-parables-samuel-wilberforce--74014793</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74014793</guid><pubDate>Sun, 23 Aug 2026 09:01:48 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74014793/agathos_the_rocky_island_and_other_sunday_stories_and_parables_samuel_wilberforce.mp3" length="133840715" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>16713</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Poetry of Thomas Moore-Thomas Moore</title><link>https://www.spreaker.com/episode/poetry-of-thomas-moore-thomas-moore--73992523</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73992523</guid><pubDate>Sat, 22 Aug 2026 09:01:30 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73992523/poetry_of_thomas_moore_thomas_moore.mp3" length="164400517" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>20529</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Running Water-A. E. W. Mason</title><link>https://www.spreaker.com/episode/running-water-a-e-w-mason--73972349</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73972349</guid><pubDate>Fri, 21 Aug 2026 09:01:50 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73972349/5569_running_water_a_e_w_mason.mp3" length="248837065" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>31073</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Master Mind of Mars (Version 3)-Edgar Rice Burroughs</title><link>https://www.spreaker.com/episode/master-mind-of-mars-version-3-edgar-rice-burroughs--73951594</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73951594</guid><pubDate>Thu, 20 Aug 2026 09:02:07 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73951594/master_mind_of_mars_version_3_edgar_rice_burroughs.mp3" length="163975062" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>20476</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Soren Kierkegaard, Various Readings-Various</title><link>https://www.spreaker.com/episode/soren-kierkegaard-various-readings-various--73930078</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73930078</guid><pubDate>Wed, 19 Aug 2026 09:02:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73930078/soren_kierkegaard_various_readings_various.mp3" length="128630190" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>16062</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>The Moral Equivalent of War</title><link>https://www.spreaker.com/episode/the-moral-equivalent-of-war--73906610</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73906610</guid><pubDate>Tue, 18 Aug 2026 09:02:35 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73906610/the_moral_equivalent_of_war.mp3" length="21127029" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>2638</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Problem in Modern Ethics-John Addington Symonds</title><link>https://www.spreaker.com/episode/problem-in-modern-ethics-john-addington-symonds--73885192</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73885192</guid><pubDate>Mon, 17 Aug 2026 09:02:54 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73885192/problem_in_modern_ethics_john_addington_symonds.mp3" length="139817017" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>17460</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Introduction to The Philosophy of History-Georg Wilhelm Friedrich Hegel</title><link>https://www.spreaker.com/episode/introduction-to-the-philosophy-of-history-georg-wilhelm-friedrich-hegel--73864446</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73864446</guid><pubDate>Sun, 16 Aug 2026 09:02:44 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73864446/introduction_to_the_philosophy_of_history_georg_wilhelm_friedrich_hegel.mp3" length="132379077" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>16530</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>John Donne's Satires-John Donne</title><link>https://www.spreaker.com/episode/john-donne-s-satires-john-donne--73845033</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73845033</guid><pubDate>Sat, 15 Aug 2026 09:03:50 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73845033/john_donne_s_satires_john_donne.mp3" length="39822705" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>4972</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Soren Kierkegaard, Various Readings-Various</title><link>https://www.spreaker.com/episode/soren-kierkegaard-various-readings-various--73376039</link><description><![CDATA["Soren Kierkegaard, Various Readings-Various" offers a collection of insights and reflections from one of the most influential philosophers of the 19th century. Kierkegaard's exploration of existential themes, including faith, individuality, and the human condition, invites listeners to engage with profound questions that remain relevant today. His work challenges us to confront our beliefs and the complexities of existence, making it a timeless study of the human spirit. The various readings capture the essence of Kierkegaard's thought, encouraging introspection and a deeper understanding of our own lives. Hearing these reflections now can inspire a renewed appreciation for the intricacies of faith and existence in an ever-evolving world.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73376039</guid><pubDate>Mon, 03 Aug 2026 09:01:38 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73376039/soren_kierkegaard_various_readings_various.mp3" length="128630190" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>"Soren Kierkegaard, Various Readings-Various" offers a collection of insights and reflections from one of the most influential philosophers of the 19th century. Kierkegaard's exploration of existential themes, including faith, individuality, and the...</itunes:subtitle><itunes:summary><![CDATA["Soren Kierkegaard, Various Readings-Various" offers a collection of insights and reflections from one of the most influential philosophers of the 19th century. Kierkegaard's exploration of existential themes, including faith, individuality, and the human condition, invites listeners to engage with profound questions that remain relevant today. His work challenges us to confront our beliefs and the complexities of existence, making it a timeless study of the human spirit. The various readings capture the essence of Kierkegaard's thought, encouraging introspection and a deeper understanding of our own lives. Hearing these reflections now can inspire a renewed appreciation for the intricacies of faith and existence in an ever-evolving world.]]></itunes:summary><itunes:duration>16062</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Paradise Regain'd version 2 - John Milton</title><link>https://www.spreaker.com/episode/paradise-regain-d-version-2-john-milton--72585881</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72585881</guid><pubDate>Thu, 18 Jun 2026 19:00:44 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72585881/paradise_regain_d_version_2_john_milton.mp3" length="57681335" type="audio/mpeg"/><podcast:transcript url="https://transcription.spreaker.com/starship/eebb7355-2f90-4210-ac10-571a00fba097/eebb7355-2f90-4210-ac10-571a00fba097.srt" type="application/x-subrip" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/eebb7355-2f90-4210-ac10-571a00fba097/eebb7355-2f90-4210-ac10-571a00fba097.txt" type="text/plain" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/eebb7355-2f90-4210-ac10-571a00fba097/eebb7355-2f90-4210-ac10-571a00fba097.vtt" type="text/vtt" language="en"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>7211</itunes:duration><itunes:keywords>jesus,mankind,means,milton,paradise,regain,satan,temptation,withstanding,wrong</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3617da4a01f973eca2d9a81f465a3a84.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
