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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Paradise Lost (version 2)</title><link>https://www.spreaker.com/podcast/paradise-lost-version-2--7114842</link><description><![CDATA[Immerse yourself in a thematic exploration of existence, morality, and the duality of good and evil, as suggested by the evocative title. This podcast invites listeners to delve into a rotating collection of complete audiobooks that reflect on the complexities of the human condition, the struggle for redemption, and the profound impact of choice. Each episode presents a new narrative that grapples with timeless questions of faith, temptation, and the consequences of our actions, echoing the epic tradition that has shaped literary history. Through the lens of classic and contemporary works, listeners are encouraged to confront the darker aspects of humanity alongside the enduring hope for salvation. This is not a single story but a rich tapestry of unique explorations that resonate with the themes of Paradise Lost. Discover a new book with every episode and engage with the profound ideas that have captivated thinkers for generations.]]></description><atom:link href="https://www.spreaker.com/show/7114842/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Poetry Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg</url><title>Paradise Lost (version 2)</title><link>https://www.spreaker.com/podcast/paradise-lost-version-2--7114842</link></image><lastBuildDate>Tue, 08 Sep 2026 09:10:53 +0000</lastBuildDate><itunes:author>John Milton</itunes:author><itunes:owner><itunes:name>Poetry Genre</itunes:name><itunes:email>spreaker74@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:subtitle>Immerse yourself in a thematic exploration of existence, morality, and the duality of good and evil, as suggested by the evocative title. This podcast invites listeners to delve into a rotating collection of complete audiobooks that reflect on the...</itunes:subtitle><itunes:summary><![CDATA[Immerse yourself in a thematic exploration of existence, morality, and the duality of good and evil, as suggested by the evocative title. This podcast invites listeners to delve into a rotating collection of complete audiobooks that reflect on the complexities of the human condition, the struggle for redemption, and the profound impact of choice. Each episode presents a new narrative that grapples with timeless questions of faith, temptation, and the consequences of our actions, echoing the epic tradition that has shaped literary history. Through the lens of classic and contemporary works, listeners are encouraged to confront the darker aspects of humanity alongside the enduring hope for salvation. This is not a single story but a rich tapestry of unique explorations that resonate with the themes of Paradise Lost. Discover a new book with every episode and engage with the profound ideas that have captivated thinkers for generations.]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Religion &amp; Spirituality"/><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Religion"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>24c1b5d2-77bc-549b-85b9-59d3e5f2ca20</podcast:guid><itunes:type>episodic</itunes:type><item><title>Dramatic Reading Scene and Story Collection, Volume 001-Various</title><link>https://www.spreaker.com/episode/dramatic-reading-scene-and-story-collection-volume-001-various--74370997</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74370997</guid><pubDate>Tue, 08 Sep 2026 09:00:57 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74370997/dramatic_reading_scene_and_story_collection_volume_001_various.mp3" length="149004154" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>18606</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Dramatic Reading Scene and Story Collection, Volume 005-Various</title><link>https://www.spreaker.com/episode/dramatic-reading-scene-and-story-collection-volume-005-various--74349925</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74349925</guid><pubDate>Mon, 07 Sep 2026 09:01:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74349925/20304_dramatic_reading_scene_and_story_collection_volume_005_various.mp3" length="174099545" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>21739</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Patience Worth-Casper S. Yost</title><link>https://www.spreaker.com/episode/patience-worth-casper-s-yost--74327730</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74327730</guid><pubDate>Sun, 06 Sep 2026 09:00:42 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74327730/patience_worth_casper_s_yost.mp3" length="146988752" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>18355</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Finland and the Tsars, 1809-1899-Joseph R. Fisher</title><link>https://www.spreaker.com/episode/finland-and-the-tsars-1809-1899-joseph-r-fisher--74306246</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74306246</guid><pubDate>Sat, 05 Sep 2026 09:00:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74306246/finland_and_the_tsars_1809_1899_joseph_r_fisher.mp3" length="243906414" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>30457</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Oroonoko-Thomas Southerne</title><link>https://www.spreaker.com/episode/oroonoko-thomas-southerne--74288824</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74288824</guid><pubDate>Fri, 04 Sep 2026 09:00:33 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74288824/oroonoko_thomas_southerne.mp3" length="80313968" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>10029</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Letters Written During a Short Residence in Sweden, Norway and Denmark-Mary Wollstonecraft</title><link>https://www.spreaker.com/episode/letters-written-during-a-short-residence-in-sweden-norway-and-denmark-mary-wollstonecraft--74269338</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74269338</guid><pubDate>Thu, 03 Sep 2026 09:00:38 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74269338/letters_written_during_a_short_residence_in_sweden_norway_and_denmark_mary_wollstonecraft.mp3" length="167092522" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>20865</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Convivio-Dante Alighieri</title><link>https://www.spreaker.com/episode/convivio-dante-alighieri--74254201</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74254201</guid><pubDate>Wed, 02 Sep 2026 09:00:46 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74254201/convivio_dante_alighieri.mp3" length="266936512" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>33333</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Story of My Boyhood and Youth-John Muir</title><link>https://www.spreaker.com/episode/story-of-my-boyhood-and-youth-john-muir--74239174</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74239174</guid><pubDate>Tue, 01 Sep 2026 09:00:42 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74239174/story_of_my_boyhood_and_youth_john_muir.mp3" length="156496018" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>19542</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Areopagitica (Version 2)-John Milton</title><link>https://www.spreaker.com/episode/areopagitica-version-2-john-milton--74225539</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74225539</guid><pubDate>Mon, 31 Aug 2026 09:00:42 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74225539/areopagitica_version_2_john_milton.mp3" length="80482602" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>10050</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Maud, and Other Poems (Version 2)-Alfred, Lord Tennyson</title><link>https://www.spreaker.com/episode/maud-and-other-poems-version-2-alfred-lord-tennyson--74205253</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74205253</guid><pubDate>Sun, 30 Aug 2026 09:00:30 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74205253/maud_and_other_poems_version_2_alfred_lord_tennyson.mp3" length="66981911" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>8364</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Foxe's Book of Martyrs Vol 2: Lives and Deaths of Early Christian and Protestant Martyrs-Forbush, Foxe</title><link>https://www.spreaker.com/episode/foxe-s-book-of-martyrs-vol-2-lives-and-deaths-of-early-christian-and-protestant-martyrs-forbush-foxe--74179044</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74179044</guid><pubDate>Sat, 29 Aug 2026 09:00:34 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74179044/foxe_s_book_of_martyrs_vol_2_lives_and_deaths_of_early_christian_and_protestant_martyrs_forbush_foxe.mp3" length="274822740" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>34318</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Complete Poetical Works of Edgar Allan Poe-Edgar Allan Poe</title><link>https://www.spreaker.com/episode/complete-poetical-works-of-edgar-allan-poe-edgar-allan-poe--74153056</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74153056</guid><pubDate>Fri, 28 Aug 2026 09:00:39 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74153056/complete_poetical_works_of_edgar_allan_poe_edgar_allan_poe.mp3" length="223065507" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>27855</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Flowers of Evil-Charles Baudelaire, James Huneker</title><link>https://www.spreaker.com/episode/flowers-of-evil-charles-baudelaire-james-huneker--74126409</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74126409</guid><pubDate>Thu, 27 Aug 2026 09:00:39 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74126409/flowers_of_evil_charles_baudelaire_james_huneker.mp3" length="53809748" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>6719</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Story of Doctor Dolittle (version 4 Dramatic Reading)-Hugh Lofting</title><link>https://www.spreaker.com/episode/story-of-doctor-dolittle-version-4-dramatic-reading-hugh-lofting--74078454</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74078454</guid><pubDate>Wed, 26 Aug 2026 09:00:51 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74078454/9671_story_of_doctor_dolittle_version_4_dramatic_reading_hugh_lofting.mp3" length="71346146" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>8909</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Underground Railroad, Part 2-William Still</title><link>https://www.spreaker.com/episode/underground-railroad-part-2-william-still--74056023</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74056023</guid><pubDate>Tue, 25 Aug 2026 09:00:30 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74056023/underground_railroad_part_2_william_still.mp3" length="263047525" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>32848</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Buffalo Bill from Prairie to Palace-John M. Burke</title><link>https://www.spreaker.com/episode/buffalo-bill-from-prairie-to-palace-john-m-burke--74033718</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74033718</guid><pubDate>Mon, 24 Aug 2026 09:01:48 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74033718/buffalo_bill_from_prairie_to_palace_john_m_burke.mp3" length="208423702" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>26027</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Henry VI, Part 3-William Shakespeare</title><link>https://www.spreaker.com/episode/henry-vi-part-3-william-shakespeare--74014788</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74014788</guid><pubDate>Sun, 23 Aug 2026 09:01:53 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74014788/henry_vi_part_3_william_shakespeare.mp3" length="86283492" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>10774</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Uncle Remus-Joel Chandler Harris</title><link>https://www.spreaker.com/episode/uncle-remus-joel-chandler-harris--73992510</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73992510</guid><pubDate>Sat, 22 Aug 2026 09:01:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73992510/uncle_remus_joel_chandler_harris.mp3" length="179249408" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>22384</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Boy Scout And Other Stories For Boys-Richard Harding Davis</title><link>https://www.spreaker.com/episode/boy-scout-and-other-stories-for-boys-richard-harding-davis--73972331</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73972331</guid><pubDate>Fri, 21 Aug 2026 09:01:49 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73972331/boy_scout_and_other_stories_for_boys_richard_harding_davis.mp3" length="142791507" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>17831</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Plea for Ragged Schools; or, Prevention Better than Cure-Thomas Guthrie</title><link>https://www.spreaker.com/episode/plea-for-ragged-schools-or-prevention-better-than-cure-thomas-guthrie--73951586</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73951586</guid><pubDate>Thu, 20 Aug 2026 09:02:09 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73951586/plea_for_ragged_schools_or_prevention_better_than_cure_thomas_guthrie.mp3" length="49347047" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>6162</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Story of Books-Gertrude Burford Rawlings</title><link>https://www.spreaker.com/episode/story-of-books-gertrude-burford-rawlings--73930067</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73930067</guid><pubDate>Wed, 19 Aug 2026 09:02:04 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73930067/story_of_books_gertrude_burford_rawlings.mp3" length="144438808" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>18037</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Fevers and Physicians in Space (Ed Reads Short Sci-fi, vol. II)-Various</title><link>https://www.spreaker.com/episode/fevers-and-physicians-in-space-ed-reads-short-sci-fi-vol-ii-various--73906609</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73906609</guid><pubDate>Tue, 18 Aug 2026 09:02:39 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73906609/fevers_and_physicians_in_space_ed_reads_short_sci_fi_vol_ii_various.mp3" length="240349143" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>30013</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Charles Simeon-Handley Carr Glyn Moule</title><link>https://www.spreaker.com/episode/charles-simeon-handley-carr-glyn-moule--73885183</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73885183</guid><pubDate>Mon, 17 Aug 2026 09:02:57 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73885183/charles_simeon_handley_carr_glyn_moule.mp3" length="215575010" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>26919</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Songs of Innocence and Experience (version 3)-William Blake</title><link>https://www.spreaker.com/episode/songs-of-innocence-and-experience-version-3-william-blake--73864441</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73864441</guid><pubDate>Sun, 16 Aug 2026 09:02:50 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73864441/songs_of_innocence_and_experience_version_3_william_blake.mp3" length="21102743" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>2635</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Canadians of Old-Philippe Aubert de Gaspé</title><link>https://www.spreaker.com/episode/canadians-of-old-philippe-aubert-de-gaspe--73845031</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73845031</guid><pubDate>Sat, 15 Aug 2026 09:03:51 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73845031/canadians_of_old_philippe_aubert_de_gaspe.mp3" length="273885626" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>34201</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Dramatic Reading Scene and Story Collection, Volume 005-Various</title><link>https://www.spreaker.com/episode/dramatic-reading-scene-and-story-collection-volume-005-various--73376033</link><description><![CDATA["Dramatic Reading Scene and Story Collection, Volume 005-Various" presents a captivating assortment of dramatic readings that showcase the power of storytelling through varied scenes and narratives. This collection invites listeners to immerse themselves in the rich tapestry of human experience, highlighting themes of struggle, redemption, and the intricate dance between light and darkness. The timeless nature of these stories resonates with audiences today, as they explore the depths of emotion and the complexities of the human condition.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73376033</guid><pubDate>Mon, 03 Aug 2026 09:01:50 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73376033/20304_dramatic_reading_scene_and_story_collection_volume_005_various.mp3" length="174099545" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>"Dramatic Reading Scene and Story Collection, Volume 005-Various" presents a captivating assortment of dramatic readings that showcase the power of storytelling through varied scenes and narratives. This collection invites listeners to immerse...</itunes:subtitle><itunes:summary><![CDATA["Dramatic Reading Scene and Story Collection, Volume 005-Various" presents a captivating assortment of dramatic readings that showcase the power of storytelling through varied scenes and narratives. This collection invites listeners to immerse themselves in the rich tapestry of human experience, highlighting themes of struggle, redemption, and the intricate dance between light and darkness. The timeless nature of these stories resonates with audiences today, as they explore the depths of emotion and the complexities of the human condition.]]></itunes:summary><itunes:duration>21739</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Paradise Lost version 2 - John Milton - Part 2</title><link>https://www.spreaker.com/episode/paradise-lost-version-2-john-milton-part-2--72585877</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72585877</guid><pubDate>Fri, 19 Jun 2026 09:00:18 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72585877/paradise_lost_version_2_john_milton_part_2.mp3" length="44658981" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>5583</itunes:duration><itunes:keywords>adam,beeching,lost,milton,paradise,pronunciation,pronunciations,satan,spelling,triumph</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Paradise Lost version 2 - John Milton - Part 1</title><link>https://www.spreaker.com/episode/paradise-lost-version-2-john-milton-part-1--72585876</link><description><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even ACcepTAble and unACcepTAble. Yet, even where corroborative evidence can be found in Shakespeare or elsewhere, such bizarre pronunciations have been kept to a minimum if the meter can be preserved without deviating from modern pronunciation (TRIumph has generally been preferred to triUMPH and inVISible to INviSIble). The Text: Because the Rev. H. C. Beeching, editor of the volume, was sensitive to the importance of Milton's spelling and apostrophes, his text provides ample support for the pronunciations employed in this reading. However, the reader is encouraged to pay attention to the notes at the end of each book, to which Beeching has consigned some of Milton's maturest artistic decisions. (Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72585876</guid><pubDate>Thu, 18 Jun 2026 19:00:35 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72585876/paradise_lost_version_2_john_milton_part_1.mp3" length="271822928" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is...</itunes:subtitle><itunes:summary><![CDATA[As Vergil had surpassed Homer by adapting the epic form to celebrate the origin of the author’s nation, Milton developed it yet further to recount the origin of the human race itself and, in particular, the origin of and the remedy for evil; this is what he refers to as “things unattempted yet in prose or rhyme.” After a statement of its purpose, the poem plunges, like its epic predecessors, into the midst of the action, shockingly bringing to the front the traditional visit to the underworld, for Satan’s malice is the mainspring of the negative action. But at the center of the poem lies the triumph by the Son of God over the angelic rebels, which counteracts Satan’s evil design. To preview this pattern, the fallen angels’ council in hell is counterbalanced by a council in heaven, in which the Son offers himself as a scapegoat for mankind long before the original sin has been committed. With this background, the narrator introduces us to Eden and our “Grand Parents.” Satan is detected spying on them and is expelled from the garden, after which God sends an angel to tutor Adam and Eve in the history of the heavenly war that has led to the present situation. At Adam's request, the heavenly guest then recounts the creation of the visible world, explaining also the proper nature of development, whereby all things proceed from lower to higher by refining that which nourishes them. Satan, however, returning in the form of a snake, offers Eve an evolutionary shortcut in the form of a magical food capable of endowing her with super powers. He claims it has conferred on him both reason and speech. Since Eve is suffering at the moment from a fancied slight to her moral strength, she allows herself to forget her recent lesson and yields to this temptation. Adam, unable to imagine life without Eve (and failing to explore alternatives to sin), accepts the fruit from her and eats as well. Satan’s triumph is short-lived, for although hell and the world of mankind are now linked by a broad highway, he and his followers are humiliated in hell by being turned involuntarily into snakes every year. Whatever their reasons, both Adam and Eve have disobeyed their Maker’s sole command, and both are condemned to mortality and expulsion from the garden, but before they leave they are vouchsafed another history lesson, this time of the world to come: the progress of sin, the Savior’s coming, and the growth of the church. Pronunciation: Although a Cambridge M.A., Milton was born and raised in Cheapside, within earshot of the bells of St. Mary-le-Bow, which would make him a Cockney, and the educated dialect which he spoke more nearly resembled the speech of modern Ireland or Ohio than of today's London. Therefore no British accent has been used for this recording, with rare exceptions like making shone rhyme with gone, as Milton's spelling shon specifies. For the most part, modern pronunciation has been employed, as Milton would doubtless have preferred, being so self-consciously avant garde as, for example, to require by his spelling that participles be clipped (e.g., despis'd, rang'd, stretcht) rather than given the syllabic -ed ending. However, he was equally firm about specifying personal preferences that have not survived in standard English on either side of the Atlantic, such as hunderd, heighth, sate (for sat), and elisions like th'ocean. Although blind, he meticulously checked the proofs of his poems and sent his publisher lists of errata with spelling corrections like these. He even distinguished between their and thir, me and mee. Wherever possible these distinctions have been respected. Research has also determined that he probably gave long vowels to the -able suffix and to the syllable -ube in cherube, but since there is little to be gained by honoring such idiosyncracies, they have not been consistently preserved. On the other hand, metrical considerations demand pronunciations such as SUpreme, blasPHEmous, REcepTAcle, and even...]]></itunes:summary><itunes:duration>33978</itunes:duration><itunes:keywords>adam,beeching,lost,milton,paradise,pronunciation,pronunciations,satan,spelling,triumph</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/75854a708e5ad5d790dd3e6d08686028.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
