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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Absalom and Achitophel</title><link>https://www.spreaker.com/podcast/absalom-and-achitophel--7114830</link><description><![CDATA[Delve into a landscape where political intrigue and personal ambition intertwine, inspired by the complex dynamics of power struggles and betrayal. This podcast invites you to explore the themes of loyalty, rebellion, and the blurred lines between advisor and adversary, as reflected in the rich allegory of Absalom and Achitophel. Each episode features a new complete audiobook, offering a rotating collection that captures the essence of historical and contemporary narratives steeped in political tension. This is not a single story but a series of unique explorations that illuminate the timeless nature of ambition and its consequences. Join us as we unravel the intricacies of governance and the human condition, encouraging listeners to discover a new book with every episode that resonates with the echoes of historical allegories and their relevance today. Expand your understanding of the complex interplay between personal motives and the greater good through this engaging auditory experience.]]></description><atom:link href="https://www.spreaker.com/show/7114830/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Poetry Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg</url><title>Absalom and Achitophel</title><link>https://www.spreaker.com/podcast/absalom-and-achitophel--7114830</link></image><lastBuildDate>Wed, 09 Sep 2026 09:10:17 +0000</lastBuildDate><itunes:author>John Dryden</itunes:author><itunes:owner><itunes:name>Poetry Genre</itunes:name><itunes:email>spreaker74@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:subtitle>Delve into a landscape where political intrigue and personal ambition intertwine, inspired by the complex dynamics of power struggles and betrayal. This podcast invites you to explore the themes of loyalty, rebellion, and the blurred lines between...</itunes:subtitle><itunes:summary><![CDATA[Delve into a landscape where political intrigue and personal ambition intertwine, inspired by the complex dynamics of power struggles and betrayal. This podcast invites you to explore the themes of loyalty, rebellion, and the blurred lines between advisor and adversary, as reflected in the rich allegory of Absalom and Achitophel. Each episode features a new complete audiobook, offering a rotating collection that captures the essence of historical and contemporary narratives steeped in political tension. This is not a single story but a series of unique explorations that illuminate the timeless nature of ambition and its consequences. Join us as we unravel the intricacies of governance and the human condition, encouraging listeners to discover a new book with every episode that resonates with the echoes of historical allegories and their relevance today. Expand your understanding of the complex interplay between personal motives and the greater good through this engaging auditory experience.]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Religion &amp; Spirituality"/><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Christianity"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>db28824b-e21d-5f2f-aa6d-09cc7b764d96</podcast:guid><itunes:type>episodic</itunes:type><item><title>Poems and Some Satires of Andrew Marvell-Andrew Marvell</title><link>https://www.spreaker.com/episode/poems-and-some-satires-of-andrew-marvell-andrew-marvell--74395975</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74395975</guid><pubDate>Wed, 09 Sep 2026 09:00:47 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74395975/poems_and_some_satires_of_andrew_marvell_andrew_marvell.mp3" length="218885888" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>27333</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Alice's Adventures Underground-Lewis Carroll</title><link>https://www.spreaker.com/episode/alice-s-adventures-underground-lewis-carroll--74369761</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74369761</guid><pubDate>Tue, 08 Sep 2026 09:00:59 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74369761/alice_s_adventures_underground_lewis_carroll.mp3" length="38884644" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>4855</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Wonders of the Invisible World, and A Farther Account of the Tryals of the New England Witches-Cotton Mather, Increase Mather</title><link>https://www.spreaker.com/episode/wonders-of-the-invisible-world-and-a-farther-account-of-the-tryals-of-the-new-england-witches-cotton-mather-increase-mather--74349213</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74349213</guid><pubDate>Mon, 07 Sep 2026 09:00:51 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74349213/wonders_of_the_invisible_world_and_a_farther_account_of_the_tryals_of_the_new_england_witches_cotton_mather_increase_mather.mp3" length="260413891" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>32519</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Manfred (Version 2)-George Gordon, Lord Byron</title><link>https://www.spreaker.com/episode/manfred-version-2-george-gordon-lord-byron--74326495</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74326495</guid><pubDate>Sun, 06 Sep 2026 09:00:36 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74326495/manfred_version_2_george_gordon_lord_byron.mp3" length="46585255" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>5817</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Reign of George VI, 1900-1925 A Forecast Written in the Year 1763-Samuel Madden, Charles William Chadwick Oman</title><link>https://www.spreaker.com/episode/reign-of-george-vi-1900-1925-a-forecast-written-in-the-year-1763-samuel-madden-charles-william-chadwick-oman--74305300</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74305300</guid><pubDate>Sat, 05 Sep 2026 09:00:28 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74305300/reign_of_george_vi_1900_1925_a_forecast_written_in_the_year_1763_samuel_madden_charles_william_chadwick_oman.mp3" length="101526578" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>12678</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>History of England, from the Accession of James II - (Volume 1, Chapter 04)-Thomas Babington Macaulay</title><link>https://www.spreaker.com/episode/history-of-england-from-the-accession-of-james-ii-volume-1-chapter-04-thomas-babington-macaulay--74287987</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74287987</guid><pubDate>Fri, 04 Sep 2026 09:00:32 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74287987/history_of_england_from_the_accession_of_james_ii_volume_1_chapter_04_thomas_babington_macaulay.mp3" length="92017072" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>11491</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>I Worked for Lucky Luciano-Anonymous</title><link>https://www.spreaker.com/episode/i-worked-for-lucky-luciano-anonymous--74268758</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74268758</guid><pubDate>Thu, 03 Sep 2026 09:00:30 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74268758/i_worked_for_lucky_luciano_anonymous.mp3" length="151749388" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>18950</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Men of Iron (Version 2 Dramatic Reading)-Howard Pyle</title><link>https://www.spreaker.com/episode/men-of-iron-version-2-dramatic-reading-howard-pyle--74253486</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74253486</guid><pubDate>Wed, 02 Sep 2026 09:00:41 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74253486/16959_men_of_iron_version_2_dramatic_reading_howard_pyle.mp3" length="236979866" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>29592</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Cry From An Indian Wife-E. Pauline Johnson</title><link>https://www.spreaker.com/episode/cry-from-an-indian-wife-e-pauline-johnson--74238557</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74238557</guid><pubDate>Tue, 01 Sep 2026 09:00:39 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74238557/cry_from_an_indian_wife_e_pauline_johnson.mp3" length="25614504" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>3198</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Towards Democracy-Edward Carpenter</title><link>https://www.spreaker.com/episode/towards-democracy-edward-carpenter--74224938</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74224938</guid><pubDate>Mon, 31 Aug 2026 09:00:37 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74224938/towards_democracy_edward_carpenter.mp3" length="112974375" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>14108</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Castle Rackrent-Maria Edgeworth</title><link>https://www.spreaker.com/episode/castle-rackrent-maria-edgeworth--74204050</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74204050</guid><pubDate>Sun, 30 Aug 2026 09:00:30 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74204050/castle_rackrent_maria_edgeworth.mp3" length="147522287" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>18422</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Satires-Decimus Iunius Iuvenalis</title><link>https://www.spreaker.com/episode/satires-decimus-iunius-iuvenalis--74177515</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74177515</guid><pubDate>Sat, 29 Aug 2026 09:00:40 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74177515/satires_decimus_iunius_iuvenalis.mp3" length="152905447" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>19094</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Present Picture of New South Wales-David Dickinson Mann</title><link>https://www.spreaker.com/episode/present-picture-of-new-south-wales-david-dickinson-mann--74151897</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74151897</guid><pubDate>Fri, 28 Aug 2026 09:00:38 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74151897/present_picture_of_new_south_wales_david_dickinson_mann.mp3" length="127913119" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>15973</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Country Wife-William Wycherley</title><link>https://www.spreaker.com/episode/country-wife-william-wycherley--74125103</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74125103</guid><pubDate>Thu, 27 Aug 2026 09:00:36 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74125103/country_wife_william_wycherley.mp3" length="103286309" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>12898</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Flowers of Evil-Charles Baudelaire, James Huneker</title><link>https://www.spreaker.com/episode/flowers-of-evil-charles-baudelaire-james-huneker--74077387</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74077387</guid><pubDate>Wed, 26 Aug 2026 09:00:47 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74077387/flowers_of_evil_charles_baudelaire_james_huneker.mp3" length="53809748" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>6719</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Running Water-A. E. W. Mason</title><link>https://www.spreaker.com/episode/running-water-a-e-w-mason--74054963</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74054963</guid><pubDate>Tue, 25 Aug 2026 09:00:27 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74054963/5569_running_water_a_e_w_mason.mp3" length="248837065" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>31073</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Bible (KJV) ApocryphaDeuterocanon 1 Maccabees-King James Version (KJV)</title><link>https://www.spreaker.com/episode/bible-kjv-apocryphadeuterocanon-1-maccabees-king-james-version-kjv--74032691</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74032691</guid><pubDate>Mon, 24 Aug 2026 09:01:44 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74032691/bible_kjv_apocryphadeuterocanon_1_maccabees_king_james_version_kjv.mp3" length="67096828" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>8379</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Imperialism and World Politics, Part 3 of 4-Parker Thomas Moon</title><link>https://www.spreaker.com/episode/imperialism-and-world-politics-part-3-of-4-parker-thomas-moon--74013765</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74013765</guid><pubDate>Sun, 23 Aug 2026 09:01:49 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74013765/20957_imperialism_and_world_politics_part_3_of_4_parker_thomas_moon.mp3" length="191104690" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>23862</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Woman and War-Olive Schreiner</title><link>https://www.spreaker.com/episode/woman-and-war-olive-schreiner--73991291</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73991291</guid><pubDate>Sat, 22 Aug 2026 09:01:26 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73991291/woman_and_war_olive_schreiner.mp3" length="24927473" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>3113</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Dramatic Reading Scene and Story Collection, Volume 005-Various</title><link>https://www.spreaker.com/episode/dramatic-reading-scene-and-story-collection-volume-005-various--73971208</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73971208</guid><pubDate>Fri, 21 Aug 2026 09:01:44 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73971208/20304_dramatic_reading_scene_and_story_collection_volume_005_various.mp3" length="174099545" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>21739</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Love-at-Arms-Rafael Sabatini</title><link>https://www.spreaker.com/episode/love-at-arms-rafael-sabatini--73950717</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73950717</guid><pubDate>Thu, 20 Aug 2026 09:02:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73950717/love_at_arms_rafael_sabatini.mp3" length="285532723" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>35656</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Prometheus Bound (Browning Translation)-Aeschylus</title><link>https://www.spreaker.com/episode/prometheus-bound-browning-translation-aeschylus--73928974</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73928974</guid><pubDate>Wed, 19 Aug 2026 09:01:56 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73928974/10016_prometheus_bound_browning_translation_aeschylus.mp3" length="33298397" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>4158</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Frauds, Forgeries, and Fake News Collection-Various</title><link>https://www.spreaker.com/episode/frauds-forgeries-and-fake-news-collection-various--73905616</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73905616</guid><pubDate>Tue, 18 Aug 2026 09:02:27 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73905616/frauds_forgeries_and_fake_news_collection_various.mp3" length="105523419" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>13177</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>History of the Middle Ages-Dana Carleton Munro</title><link>https://www.spreaker.com/episode/history-of-the-middle-ages-dana-carleton-munro--73883936</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73883936</guid><pubDate>Mon, 17 Aug 2026 09:02:45 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73883936/history_of_the_middle_ages_dana_carleton_munro.mp3" length="192957471" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>24096</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>George Castriot, surnamed Scanderbeg, King of Albania, Books 1–3-Marin Barleti, Jacques de Lavardin</title><link>https://www.spreaker.com/episode/george-castriot-surnamed-scanderbeg-king-of-albania-books-1-3-marin-barleti-jacques-de-lavardin--73863388</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73863388</guid><pubDate>Sun, 16 Aug 2026 09:02:41 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73863388/george_castriot_surnamed_scanderbeg_king_of_albania_books_1_3_marin_barleti_jacques_de_lavardin.mp3" length="89985602" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>11237</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>On the Incarnation-Athanasius of Alexandria</title><link>https://www.spreaker.com/episode/on-the-incarnation-athanasius-of-alexandria--73844313</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73844313</guid><pubDate>Sat, 15 Aug 2026 09:03:42 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73844313/on_the_incarnation_athanasius_of_alexandria.mp3" length="67680357" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>8451</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Absalom and Achitophel-John Dryden</title><link>https://www.spreaker.com/episode/absalom-and-achitophel-john-dryden--73374840</link><description><![CDATA["Absalom and Achitophel" by John Dryden is a powerful political allegory that explores themes of loyalty, betrayal, and the complexities of power. Set against the backdrop of a tumultuous political landscape, Dryden uses the biblical story of Absalom's rebellion against King David to reflect on the struggles of his own time. This timeless work resonates today as it delves into the intricacies of governance and the moral dilemmas faced by leaders and their followers. The enduring relevance of its themes invites listeners to reflect on the nature of authority and the consequences of ambition, making it a thought-provoking experience for contemporary audiences.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73374840</guid><pubDate>Mon, 03 Aug 2026 09:01:32 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73374840/absalom_and_achitophel_john_dryden.mp3" length="27953997" type="audio/mpeg"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>"Absalom and Achitophel" by John Dryden is a powerful political allegory that explores themes of loyalty, betrayal, and the complexities of power. Set against the backdrop of a tumultuous political landscape, Dryden uses the biblical story of...</itunes:subtitle><itunes:summary><![CDATA["Absalom and Achitophel" by John Dryden is a powerful political allegory that explores themes of loyalty, betrayal, and the complexities of power. Set against the backdrop of a tumultuous political landscape, Dryden uses the biblical story of Absalom's rebellion against King David to reflect on the struggles of his own time. This timeless work resonates today as it delves into the intricacies of governance and the moral dilemmas faced by leaders and their followers. The enduring relevance of its themes invites listeners to reflect on the nature of authority and the consequences of ambition, making it a thought-provoking experience for contemporary audiences.]]></itunes:summary><itunes:duration>3491</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Absalom and Achitophel - John Dryden</title><link>https://www.spreaker.com/episode/absalom-and-achitophel-john-dryden--72585859</link><description><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72585859</guid><pubDate>Thu, 18 Jun 2026 18:59:33 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72585859/absalom_and_achitophel_john_dryden.mp3" length="27921180" type="audio/mpeg"/><podcast:transcript url="https://transcription.spreaker.com/starship/d5ed5a52-f08b-438f-8262-4af8c4dd91de/d5ed5a52-f08b-438f-8262-4af8c4dd91de.srt" type="application/x-subrip" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/d5ed5a52-f08b-438f-8262-4af8c4dd91de/d5ed5a52-f08b-438f-8262-4af8c4dd91de.txt" type="text/plain" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/d5ed5a52-f08b-438f-8262-4af8c4dd91de/d5ed5a52-f08b-438f-8262-4af8c4dd91de.vtt" type="text/vtt" language="en"/><itunes:author>John Dryden</itunes:author><itunes:subtitle>John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking...</itunes:subtitle><itunes:summary><![CDATA[John Dryden published Absalom and Achitophel: A Poem in 1681. It is an elaborate historical allegory using the political situation faced by King David (2 Samuel 14-18) to mirror that faced by Charles II. Each monarch had a son whom a high-ranking minister attempted to use against him. James Scott, first Duke of Monmouth, Charles II's illegitimate son, was detected planning a rebellion late in 1681, supposedly instigated by the Earl of Shaftesbury, who was tried for high treason, and it is believed that Dryden wrote the poem in an effort to sway the jury in his trial. The fates of both Absalom (Monmouth) and Achitophel (Shaftesbury) are left unspecified at the end of the poem (Monmouth did rebel in 1685, after his father's death, and was executed, and Shaftesbury was acquitted), but we are left to surmise that their fates would resemble those of their Biblical counterparts: Absalom was killed against David's instructions and Achitophel hanged himself. The poem can be enjoyed without any special knowledge of either the Bible or seventeenth-century English history, but it is useful to understand why Monmouth (AKA Absalom) was such a useful tool to use against his father: Charles had many illegitimate offspring, but his wife was barren, so at his death the crown would pass (did pass) to his brother, James, who was Catholic, but Monmouth was Protestant as well as well-beloved by both the king and the people. England had good reason to dread a return of officially enforced Catholicism. The narrator's urbane attitude toward David's amatory adventures in the opening of the poem and his burlesque of the supposed Jebusitical plot (the "Popish Plot" of 1678) establish clearly his Tory bias in favor of the Establishment and his disdain of the panic caused by fear of Catholicism (Dryden himself converted to the Catholic faith at some time before 1685).]]></itunes:summary><itunes:duration>3491</itunes:duration><itunes:keywords>absalom,achitophel,catholicism,dryden,fates,illegitimate,monmouth,pass,poem,shaftesbury</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/28c617460a2c1ec03d891bff018896b4.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
