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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>De Anima</title><link>https://www.spreaker.com/podcast/de-anima--7110827</link><description><![CDATA[Delve into the intricate exploration of the soul and its essence in this thought-provoking podcast inspired by De Anima. Each episode features a new complete audiobook that examines the diverse manifestations of life, from the fundamental qualities of plants to the sensory experiences of animals, culminating in the unique intellectual capabilities of humans. This rotating collection invites listeners to engage with philosophical inquiries about existence, identity, and the interconnectedness of body and soul. Rather than presenting a single narrative, the series offers a tapestry of insights and reflections, encouraging a deeper understanding of what it means to be alive. As you journey through these captivating works, discover a new book with every episode and expand your philosophical horizons. Embrace the challenge of rethinking conventional beliefs and immerse yourself in the rich tapestry of life’s essence.]]></description><atom:link href="https://www.spreaker.com/show/7110827/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Philosophy Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/92ff0d1918cef13d9e8cee01bf5849dc.jpg</url><title>De Anima</title><link>https://www.spreaker.com/podcast/de-anima--7110827</link></image><lastBuildDate>Wed, 26 Aug 2026 09:04:22 +0000</lastBuildDate><itunes:author>Aristotle</itunes:author><itunes:owner><itunes:name>Philosophy Genre</itunes:name><itunes:email>spreaker72@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/92ff0d1918cef13d9e8cee01bf5849dc.jpg"/><itunes:subtitle>Delve into the intricate exploration of the soul and its essence in this thought-provoking podcast inspired by De Anima. Each episode features a new complete audiobook that examines the diverse manifestations of life, from the fundamental qualities of...</itunes:subtitle><itunes:summary><![CDATA[Delve into the intricate exploration of the soul and its essence in this thought-provoking podcast inspired by De Anima. Each episode features a new complete audiobook that examines the diverse manifestations of life, from the fundamental qualities of plants to the sensory experiences of animals, culminating in the unique intellectual capabilities of humans. This rotating collection invites listeners to engage with philosophical inquiries about existence, identity, and the interconnectedness of body and soul. Rather than presenting a single narrative, the series offers a tapestry of insights and reflections, encouraging a deeper understanding of what it means to be alive. As you journey through these captivating works, discover a new book with every episode and expand your philosophical horizons. Embrace the challenge of rethinking conventional beliefs and immerse yourself in the rich tapestry of life’s essence.]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Religion &amp; Spirituality"/><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Religion"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>0fe3b2b2-6ae6-5071-b075-75bcf54153f7</podcast:guid><itunes:type>episodic</itunes:type><item><title>Theaetetus-Plato (Πλάτων)</title><link>https://www.spreaker.com/episode/theaetetus-plato-platon--74070792</link><description><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. 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Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></itunes:summary><itunes:duration>12710</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/92ff0d1918cef13d9e8cee01bf5849dc.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Oedipus at Colonus (Jebb Translation)-Sophocles</title><link>https://www.spreaker.com/episode/oedipus-at-colonus-jebb-translation-sophocles--74047763</link><description><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74047763</guid><pubDate>Tue, 25 Aug 2026 09:00:16 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74047763/oedipus_at_colonus_jebb_translation_sophocles.mp3" length="51897857" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different...</itunes:subtitle><itunes:summary><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></itunes:summary><itunes:duration>6481</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/92ff0d1918cef13d9e8cee01bf5849dc.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Percheron horse-Charles du Hays</title><link>https://www.spreaker.com/episode/percheron-horse-charles-du-hays--74026599</link><description><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74026599</guid><pubDate>Mon, 24 Aug 2026 09:01:33 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74026599/percheron_horse_charles_du_hays.mp3" length="87862163" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different...</itunes:subtitle><itunes:summary><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></itunes:summary><itunes:duration>10971</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/92ff0d1918cef13d9e8cee01bf5849dc.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>De Anima-Aristotle</title><link>https://www.spreaker.com/episode/de-anima-aristotle--74007046</link><description><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74007046</guid><pubDate>Sun, 23 Aug 2026 09:01:31 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74007046/5726_de_anima_aristotle.mp3" length="102803809" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different...</itunes:subtitle><itunes:summary><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></itunes:summary><itunes:duration>12838</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/92ff0d1918cef13d9e8cee01bf5849dc.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Symposium-Plato (Πλάτων)</title><link>https://www.spreaker.com/episode/symposium-plato-platon--73984243</link><description><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73984243</guid><pubDate>Sat, 22 Aug 2026 09:01:14 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73984243/symposium_plato.mp3" length="64928649" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different...</itunes:subtitle><itunes:summary><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></itunes:summary><itunes:duration>8108</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/92ff0d1918cef13d9e8cee01bf5849dc.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Timaeus-Plato (Πλάτων)</title><link>https://www.spreaker.com/episode/timaeus-plato-platon--73964717</link><description><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73964717</guid><pubDate>Fri, 21 Aug 2026 09:01:25 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73964717/timaeus_plato.mp3" length="226356596" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different...</itunes:subtitle><itunes:summary><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></itunes:summary><itunes:duration>28266</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/92ff0d1918cef13d9e8cee01bf5849dc.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Symposium (version 2) (dramatic reading)-Plato (Πλάτων)</title><link>https://www.spreaker.com/episode/symposium-version-2-dramatic-reading-plato-platon--73944390</link><description><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73944390</guid><pubDate>Thu, 20 Aug 2026 09:01:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73944390/symposium_version_2_dramatic_reading_plato.mp3" length="73442780" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different...</itunes:subtitle><itunes:summary><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></itunes:summary><itunes:duration>9171</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/92ff0d1918cef13d9e8cee01bf5849dc.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>On the Heavens-Aristotle</title><link>https://www.spreaker.com/episode/on-the-heavens-aristotle--73921887</link><description><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73921887</guid><pubDate>Wed, 19 Aug 2026 09:01:23 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73921887/on_the_heavens_aristotle.mp3" length="144260113" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different...</itunes:subtitle><itunes:summary><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></itunes:summary><itunes:duration>18014</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/92ff0d1918cef13d9e8cee01bf5849dc.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Full Dialog</title><link>https://www.spreaker.com/episode/full-dialog--73899029</link><description><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73899029</guid><pubDate>Tue, 18 Aug 2026 09:02:01 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73899029/001_full_dialog.mp3" length="19380139" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different...</itunes:subtitle><itunes:summary><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></itunes:summary><itunes:duration>2420</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/92ff0d1918cef13d9e8cee01bf5849dc.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Electra (Murray Translation)-Euripides</title><link>https://www.spreaker.com/episode/electra-murray-translation-euripides--73877256</link><description><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73877256</guid><pubDate>Mon, 17 Aug 2026 09:02:10 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73877256/electra_murray_translation_euripides.mp3" length="48941996" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different...</itunes:subtitle><itunes:summary><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></itunes:summary><itunes:duration>6112</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/92ff0d1918cef13d9e8cee01bf5849dc.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Suppliant Maidens (Morshead Translation)-Aeschylus</title><link>https://www.spreaker.com/episode/suppliant-maidens-morshead-translation-aeschylus--73857281</link><description><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73857281</guid><pubDate>Sun, 16 Aug 2026 09:02:13 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73857281/10478_suppliant_maidens_morshead_translation_aeschylus.mp3" length="32064002" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different...</itunes:subtitle><itunes:summary><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></itunes:summary><itunes:duration>4004</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/92ff0d1918cef13d9e8cee01bf5849dc.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Moral Letters, Vol. I-Lucius Annaeus Seneca</title><link>https://www.spreaker.com/episode/moral-letters-vol-i-lucius-annaeus-seneca--73839733</link><description><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73839733</guid><pubDate>Sat, 15 Aug 2026 09:03:01 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73839733/moral_letters_vol_i_lucius_annaeus_seneca.mp3" length="278428686" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different...</itunes:subtitle><itunes:summary><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></itunes:summary><itunes:duration>34769</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/92ff0d1918cef13d9e8cee01bf5849dc.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>On Generation and Corruption-Aristotle</title><link>https://www.spreaker.com/episode/on-generation-and-corruption-aristotle--73368388</link><description><![CDATA["On Generation and Corruption" by Aristotle delves into the fundamental principles of change and transformation in the natural world, exploring how substances come into being and dissolve over time. This work is essential for understanding the cyclical nature of existence, a theme that resonates through the ages as we continue to grapple with concepts of growth, decay, and renewal in our own lives. Aristotle's insights into the processes that govern life and matter encourage listeners to reflect on the interconnectedness of all things, making this audiobook a timeless exploration of the philosophical underpinnings of our reality.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73368388</guid><pubDate>Mon, 03 Aug 2026 09:01:30 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73368388/on_generation_and_corruption_aristotle.mp3" length="101237307" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>"On Generation and Corruption" by Aristotle delves into the fundamental principles of change and transformation in the natural world, exploring how substances come into being and dissolve over time. This work is essential for understanding the...</itunes:subtitle><itunes:summary><![CDATA["On Generation and Corruption" by Aristotle delves into the fundamental principles of change and transformation in the natural world, exploring how substances come into being and dissolve over time. This work is essential for understanding the cyclical nature of existence, a theme that resonates through the ages as we continue to grapple with concepts of growth, decay, and renewal in our own lives. Aristotle's insights into the processes that govern life and matter encourage listeners to reflect on the interconnectedness of all things, making this audiobook a timeless exploration of the philosophical underpinnings of our reality.]]></itunes:summary><itunes:duration>12642</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/92ff0d1918cef13d9e8cee01bf5849dc.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>De Anima - Aristotle</title><link>https://www.spreaker.com/episode/de-anima-aristotle--72553902</link><description><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72553902</guid><pubDate>Tue, 16 Jun 2026 19:26:16 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72553902/de_anima_aristotle.mp3" length="102697418" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different...</itunes:subtitle><itunes:summary><![CDATA[On the Soul (Greek Περὶ Ψυχῆς (Perì Psūchês), Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect. The notion of soul used by Aristotle is only distantly related to the usual modern conception. He holds that the soul is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in; that it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. (Adapted from Wikipedia)]]></itunes:summary><itunes:duration>12838</itunes:duration><itunes:keywords>anima,aristotle,body,intellect,kind,living,notion,organism,philosophy,soul</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/92ff0d1918cef13d9e8cee01bf5849dc.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
