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Engage with timeless principles and contemporary interpretations alike, as we journey through the principles that govern our choices and actions. Discover a new book with every episode and enrich your philosophical insights on morality and virtue.]]></description><atom:link href="https://www.spreaker.com/show/7110825/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Philosophy Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/91c10eece3b4b84b994029de599618f0.jpg</url><title>Nicomachean Ethics</title><link>https://www.spreaker.com/podcast/nicomachean-ethics--7110825</link></image><lastBuildDate>Wed, 26 Aug 2026 09:05:40 +0000</lastBuildDate><itunes:author>Aristotle</itunes:author><itunes:owner><itunes:name>Philosophy Genre</itunes:name><itunes:email>spreaker72@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/91c10eece3b4b84b994029de599618f0.jpg"/><itunes:subtitle>Delve into the intricate world of ethics and morality with our podcast inspired by the themes of the Nicomachean Ethics. This rotating collection invites listeners to explore the fundamental questions of virtue, happiness, and the good life as...</itunes:subtitle><itunes:summary><![CDATA[Delve into the intricate world of ethics and morality with our podcast inspired by the themes of the Nicomachean Ethics. This rotating collection invites listeners to explore the fundamental questions of virtue, happiness, and the good life as presented through a diverse array of audiobooks that reflect on moral philosophy. Each episode features a new complete audiobook, offering unique perspectives on ethical conduct and the nature of human flourishing in various contexts. This is not a single story but a series of enlightening explorations that challenge our understanding of what it means to live a good life. Engage with timeless principles and contemporary interpretations alike, as we journey through the principles that govern our choices and actions. Discover a new book with every episode and enrich your philosophical insights on morality and virtue.]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Kids &amp; Family"><itunes:category text="Pets &amp; Animals"/></itunes:category><itunes:category text="Science"><itunes:category text="Nature"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>4be8e690-e4f2-542a-9439-e80a2af4a113</podcast:guid><itunes:type>episodic</itunes:type><item><title>Meditations of the Emperor Marcus Aurelius Antoninus-Marcus Aurelius</title><link>https://www.spreaker.com/episode/meditations-of-the-emperor-marcus-aurelius-antoninus-marcus-aurelius--74072070</link><description><![CDATA[The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. 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In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. 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Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. 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Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. 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Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. 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Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. 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Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. 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In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. 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Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. 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In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>5049</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/91c10eece3b4b84b994029de599618f0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Faces and Places-Sir Henry W. Lucy</title><link>https://www.spreaker.com/episode/faces-and-places-sir-henry-w-lucy--73923484</link><description><![CDATA[The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. 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In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. 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Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73900369</guid><pubDate>Tue, 18 Aug 2026 09:01:59 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73900369/categories_aristotle.mp3" length="50051751" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels...</itunes:subtitle><itunes:summary><![CDATA[The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>6250</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/91c10eece3b4b84b994029de599618f0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Booklover and His Books-Henry Lyman Koopman</title><link>https://www.spreaker.com/episode/booklover-and-his-books-henry-lyman-koopman--73878626</link><description><![CDATA[The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73878626</guid><pubDate>Mon, 17 Aug 2026 09:02:19 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73878626/booklover_and_his_books_henry_lyman_koopman.mp3" length="160781726" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels...</itunes:subtitle><itunes:summary><![CDATA[The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>20078</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/91c10eece3b4b84b994029de599618f0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Devotions Upon Emergent Occasions Together With Death's Duel-John Donne</title><link>https://www.spreaker.com/episode/devotions-upon-emergent-occasions-together-with-death-s-duel-john-donne--73858505</link><description><![CDATA[The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73858505</guid><pubDate>Sun, 16 Aug 2026 09:02:19 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73858505/devotions_upon_emergent_occasions_together_with_death_s_duel_john_donne.mp3" length="264842200" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels...</itunes:subtitle><itunes:summary><![CDATA[The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>33072</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/91c10eece3b4b84b994029de599618f0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Is Shakespeare Dead-Mark Twain</title><link>https://www.spreaker.com/episode/is-shakespeare-dead-mark-twain--73840532</link><description><![CDATA[The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73840532</guid><pubDate>Sat, 15 Aug 2026 09:03:10 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73840532/is_shakespeare_dead_mark_twain.mp3" length="85255632" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels...</itunes:subtitle><itunes:summary><![CDATA[The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>10646</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/91c10eece3b4b84b994029de599618f0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Poems of William Blake-William Blake</title><link>https://www.spreaker.com/episode/poems-of-william-blake-william-blake--73369792</link><description><![CDATA["Poems of William Blake" showcases the profound and imaginative works of one of the most celebrated poets and artists in English literature. Blake's poetry delves into themes of spirituality, human experience, and the dualities of existence, inviting listeners to explore the depths of their own consciousness and the world around them. The timeless quality of his verses resonates today, encouraging reflection on the nature of love, morality, and the quest for understanding. Hearing Blake's words brings to life the beauty of his vision, reminding us of the enduring power of creativity and the importance of questioning our perceptions of reality.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73369792</guid><pubDate>Mon, 03 Aug 2026 09:01:30 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73369792/poems_of_william_blake_william_blake.mp3" length="26451499" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>"Poems of William Blake" showcases the profound and imaginative works of one of the most celebrated poets and artists in English literature. Blake's poetry delves into themes of spirituality, human experience, and the dualities of existence, inviting...</itunes:subtitle><itunes:summary><![CDATA["Poems of William Blake" showcases the profound and imaginative works of one of the most celebrated poets and artists in English literature. Blake's poetry delves into themes of spirituality, human experience, and the dualities of existence, inviting listeners to explore the depths of their own consciousness and the world around them. The timeless quality of his verses resonates today, encouraging reflection on the nature of love, morality, and the quest for understanding. Hearing Blake's words brings to life the beauty of his vision, reminding us of the enduring power of creativity and the importance of questioning our perceptions of reality.]]></itunes:summary><itunes:duration>3303</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/91c10eece3b4b84b994029de599618f0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Nicomachean Ethics - Aristotle - Part 2</title><link>https://www.spreaker.com/episode/nicomachean-ethics-aristotle-part-2--72553896</link><description><![CDATA[The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72553896</guid><pubDate>Wed, 17 Jun 2026 09:00:19 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72553896/nicomachean_ethics_aristotle_part_2.mp3" length="30539485" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels...</itunes:subtitle><itunes:summary><![CDATA[The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>3818</itunes:duration><itunes:keywords>aristotelian,aristotle,contemplating,ethics,eudemian,fruitfully,nicomachean,nicomachus,philosophy,scrolls</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/91c10eece3b4b84b994029de599618f0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Nicomachean Ethics - Aristotle - Part 1</title><link>https://www.spreaker.com/episode/nicomachean-ethics-aristotle-part-1--72553892</link><description><![CDATA[The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72553892</guid><pubDate>Tue, 16 Jun 2026 19:26:01 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72553892/nicomachean_ethics_aristotle_part_1.mp3" length="257725794" type="audio/mpeg"/><itunes:author>Aristotle</itunes:author><itunes:subtitle>The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels...</itunes:subtitle><itunes:summary><![CDATA[The work consists of ten books, originally separate scrolls, and is understood to be based on notes said to be from his lectures at the Lyceum which were either edited by or dedicated to Aristotle's son, Nicomachus. In many ways this work parallels the similar Eudemian Ethics, which has only eight books, and the two works can be fruitfully compared. Books V, VI, and VII of the Nicomachean Ethics are identical to Books IV, V, and VI of the Eudemian Ethics. Opinions about the relationship between the two works, for example which was written first, and which originally contained the three common books, is divided. Aristotle describes his ethical work as being different from his other kinds of study, because it is not just for the sake of contemplating what things are, but rather to actually become good ourselves. It is therefore practical rather than theoretical in the original Aristotelian senses of these terms. 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