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In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><atom:link href="https://www.spreaker.com/show/7108742/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Non Fiction Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg</url><title>Journal of John Woolman</title><link>https://www.spreaker.com/podcast/journal-of-john-woolman--7108742</link></image><lastBuildDate>Thu, 10 Sep 2026 09:10:05 +0000</lastBuildDate><itunes:author>John Woolman</itunes:author><itunes:owner><itunes:name>Non Fiction Genre</itunes:name><itunes:email>spreaker71@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>6862</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Into The Valley Of Death Crimea, Balaklava, The Light Brigade Russell, Tennyson And Kipling-Various</title><link>https://www.spreaker.com/episode/into-the-valley-of-death-crimea-balaklava-the-light-brigade-russell-tennyson-and-kipling-various--74383700</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>3104</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Maria Chapdelaine (version 2)-Louis Hémon</title><link>https://www.spreaker.com/episode/maria-chapdelaine-version-2-louis-hemon--74359487</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74359487</guid><pubDate>Tue, 08 Sep 2026 09:00:49 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74359487/maria_chapdelaine_version_2_louis_he_mon.mp3" length="153507803" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>20367</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Extant Works of St. Pacian of Barcelona-Pacian of Barcelona</title><link>https://www.spreaker.com/episode/extant-works-of-st-pacian-of-barcelona-pacian-of-barcelona--74315297</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74315297</guid><pubDate>Sun, 06 Sep 2026 09:00:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74315297/extant_works_of_st_pacian_of_barcelona_pacian_of_barcelona.mp3" length="68803747" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>8592</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Poems of American History, The Colonial Era-Various</title><link>https://www.spreaker.com/episode/poems-of-american-history-the-colonial-era-various--74297661</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74297661</guid><pubDate>Sat, 05 Sep 2026 09:00:26 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74297661/poems_of_american_history_the_colonial_era_various.mp3" length="250060522" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>31226</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Germania-Publius Cornelius Tacitus</title><link>https://www.spreaker.com/episode/germania-publius-cornelius-tacitus--74279926</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74279926</guid><pubDate>Fri, 04 Sep 2026 09:00:24 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74279926/germania_publius_cornelius_tacitus.mp3" length="33594511" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>4195</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>One-Act Play Collection 018-Various</title><link>https://www.spreaker.com/episode/one-act-play-collection-018-various--74261520</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74261520</guid><pubDate>Thu, 03 Sep 2026 09:00:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74261520/one_act_play_collection_018_various.mp3" length="192836067" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>24080</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Sunshine Factory (Version 2)-Pansy</title><link>https://www.spreaker.com/episode/sunshine-factory-version-2-pansy--74246025</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>2312</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Brief Account of the Bahai Movement-Ethel J. Rosenberg</title><link>https://www.spreaker.com/episode/brief-account-of-the-bahai-movement-ethel-j-rosenberg--74232062</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74232062</guid><pubDate>Tue, 01 Sep 2026 09:00:28 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74232062/brief_account_of_the_bahai_movement_ethel_j_rosenberg.mp3" length="29668699" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>3705</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Gold Hunter's Experience-Chalkley J. Hambleton</title><link>https://www.spreaker.com/episode/gold-hunter-s-experience-chalkley-j-hambleton--74218293</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>7287</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Letter Concerning Toleration-John Locke</title><link>https://www.spreaker.com/episode/letter-concerning-toleration-john-locke--74192294</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>8903</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Address to Free Colored Americans-An Anti-Slavery Convention of American Women</title><link>https://www.spreaker.com/episode/address-to-free-colored-americans-an-anti-slavery-convention-of-american-women--74166081</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74166081</guid><pubDate>Sat, 29 Aug 2026 09:00:22 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74166081/address_to_free_colored_americans_an_anti_slavery_convention_of_american_women.mp3" length="43714229" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>5459</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Annie Oakley, Woman at Arms-Courtney Ryley Cooper</title><link>https://www.spreaker.com/episode/annie-oakley-woman-at-arms-courtney-ryley-cooper--74139644</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74139644</guid><pubDate>Fri, 28 Aug 2026 09:00:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74139644/annie_oakley_woman_at_arms_courtney_ryley_cooper.mp3" length="165708986" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>20693</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Short Plays from Dickens-Horace Baker Browne</title><link>https://www.spreaker.com/episode/short-plays-from-dickens-horace-baker-browne--74089478</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74089478</guid><pubDate>Thu, 27 Aug 2026 09:00:28 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74089478/short_plays_from_dickens_horace_baker_browne.mp3" length="190012074" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>23726</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Phillips Brooks-Mark Antony De Wolfe Howe</title><link>https://www.spreaker.com/episode/phillips-brooks-mark-antony-de-wolfe-howe--74068066</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74068066</guid><pubDate>Wed, 26 Aug 2026 09:00:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74068066/phillips_brooks_mark_antony_de_wolfe_howe.mp3" length="61058060" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>7624</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>War of Antichrist with the Church and Christian Civilization-George F. Dillon</title><link>https://www.spreaker.com/episode/war-of-antichrist-with-the-church-and-christian-civilization-george-f-dillon--74045003</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74045003</guid><pubDate>Tue, 25 Aug 2026 09:00:12 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74045003/9311_war_of_antichrist_with_the_church_and_christian_civilization_george_f_dillon.mp3" length="216306811" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>27011</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Short Nonfiction Collection, Vol. 074-Various</title><link>https://www.spreaker.com/episode/short-nonfiction-collection-vol-074-various--74024235</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74024235</guid><pubDate>Mon, 24 Aug 2026 09:01:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74024235/short_nonfiction_collection_vol_074_various.mp3" length="231429201" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>28899</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Talleyrand Maxim-J. S. Fletcher</title><link>https://www.spreaker.com/episode/talleyrand-maxim-j-s-fletcher--74004287</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74004287</guid><pubDate>Sun, 23 Aug 2026 09:01:27 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74004287/talleyrand_maxim_j_s_fletcher.mp3" length="200087167" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>24986</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Letters on an Elk Hunt-Elinore Pruitt Stewart</title><link>https://www.spreaker.com/episode/letters-on-an-elk-hunt-elinore-pruitt-stewart--73981678</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>11011</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Short Nonfiction Collection Vol. 005-Various</title><link>https://www.spreaker.com/episode/short-nonfiction-collection-vol-005-various--73961788</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73961788</guid><pubDate>Fri, 21 Aug 2026 09:01:17 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73961788/short_nonfiction_collection_vol_005_various.mp3" length="68040874" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>8497</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Katie Robertson-Margaret Winslow</title><link>https://www.spreaker.com/episode/katie-robertson-margaret-winslow--73941580</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73941580</guid><pubDate>Thu, 20 Aug 2026 09:01:25 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73941580/katie_robertson_margaret_winslow.mp3" length="182881656" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>22837</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>As a Man Thinketh (version 3)-James Allen</title><link>https://www.spreaker.com/episode/as-a-man-thinketh-version-3-james-allen--73918646</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73918646</guid><pubDate>Wed, 19 Aug 2026 09:01:13 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73918646/as_a_man_thinketh_version_3_james_allen.mp3" length="25932071" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>3238</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Three Essays by James Freeman Clarke-James Freeman Clarke</title><link>https://www.spreaker.com/episode/three-essays-by-james-freeman-clarke-james-freeman-clarke--73896232</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>5771</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Traveller’s Narrative Written to Illustrate the Episode of the Báb-Abdu’l-Bahá ‘Abbás</title><link>https://www.spreaker.com/episode/traveller-s-narrative-written-to-illustrate-the-episode-of-the-bab-abdu-l-baha-abbas--73874451</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73874451</guid><pubDate>Mon, 17 Aug 2026 09:01:48 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73874451/traveller_s_narrative_written_to_illustrate_the_episode_of_the_ba_b_abdu_l_baha_abba_s.mp3" length="144802623" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>18082</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>A Practical View of the Prevailing Religious System of Professed Christians-William Wilberforce</title><link>https://www.spreaker.com/episode/a-practical-view-of-the-prevailing-religious-system-of-professed-christians-william-wilberforce--73854799</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73854799</guid><pubDate>Sun, 16 Aug 2026 09:01:51 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73854799/a_practical_view_of_the_prevailing_religious_system_of_professed_christians_william_wilberforce.mp3" length="261922446" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>32708</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Little Lord Fauntleroy (Version 3 Dramatic Reading)-Frances Hodgson Burnett</title><link>https://www.spreaker.com/episode/little-lord-fauntleroy-version-3-dramatic-reading-frances-hodgson-burnett--73838218</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73838218</guid><pubDate>Sat, 15 Aug 2026 09:02:46 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73838218/little_lord_fauntleroy_version_3_dramatic_reading_frances_hodgson_burnett.mp3" length="337905675" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>21119</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Journal of John Woolman-John Woolman</title><link>https://www.spreaker.com/episode/journal-of-john-woolman-john-woolman--73365743</link><description><![CDATA[The "Journal of John Woolman" is a profound reflection on the life and thoughts of John Woolman, a Quaker minister and abolitionist whose writings explore deep spiritual insights and a commitment to social justice. His journal captures his journey of faith, the struggles against slavery, and the importance of compassion and integrity in one's personal and communal life. Woolman's earnest observations and moral convictions resonate strongly today, reminding us of the enduring relevance of empathy and ethical living in a complicated world. This timeless work invites listeners to engage with the principles of simplicity, equality, and the quest for a just society, making it a vital addition to contemporary discussions on morality and activism.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73365743</guid><pubDate>Mon, 03 Aug 2026 09:01:26 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73365743/journal_of_john_woolman_john_woolman.mp3" length="190068447" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>The "Journal of John Woolman" is a profound reflection on the life and thoughts of John Woolman, a Quaker minister and abolitionist whose writings explore deep spiritual insights and a commitment to social justice. His journal captures his journey of...</itunes:subtitle><itunes:summary><![CDATA[The "Journal of John Woolman" is a profound reflection on the life and thoughts of John Woolman, a Quaker minister and abolitionist whose writings explore deep spiritual insights and a commitment to social justice. His journal captures his journey of faith, the struggles against slavery, and the importance of compassion and integrity in one's personal and communal life. Woolman's earnest observations and moral convictions resonate strongly today, reminding us of the enduring relevance of empathy and ethical living in a complicated world. This timeless work invites listeners to engage with the principles of simplicity, equality, and the quest for a just society, making it a vital addition to contemporary discussions on morality and activism.]]></itunes:summary><itunes:duration>23735</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Journal of John Woolman - John Woolman</title><link>https://www.spreaker.com/episode/journal-of-john-woolman-john-woolman--72536798</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72536798</guid><pubDate>Mon, 15 Jun 2026 16:17:40 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72536798/journal_of_john_woolman_john_woolman.mp3" length="189874925" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>23735</itunes:duration><itunes:keywords>john,journal,laborious,non,practise,religionists,scruples,slaveholding,storekeeper,woolman</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/487aa7573bd8fbf79551ff2d2db81bf5.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
