<?xml version="1.0" encoding="UTF-8"?>
<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Paradise Regain'd (version 2)</title><link>https://www.spreaker.com/podcast/paradise-regain-d-version-2--7108721</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><atom:link href="https://www.spreaker.com/show/7108721/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Non Fiction Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg</url><title>Paradise Regain'd (version 2)</title><link>https://www.spreaker.com/podcast/paradise-regain-d-version-2--7108721</link></image><lastBuildDate>Thu, 10 Sep 2026 09:11:10 +0000</lastBuildDate><itunes:author>John Milton</itunes:author><itunes:owner><itunes:name>Non Fiction Genre</itunes:name><itunes:email>spreaker71@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Fiction"/><itunes:category text="Society &amp; Culture"><itunes:category text="Relationships"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>a9e46122-03bb-5800-af63-dfff1d755e20</podcast:guid><itunes:type>episodic</itunes:type><item><title>Rape of the Lock-Alexander Pope</title><link>https://www.spreaker.com/episode/rape-of-the-lock-alexander-pope--74412578</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74412578</guid><pubDate>Thu, 10 Sep 2026 09:00:41 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74412578/rape_of_the_lock_alexander_pope.mp3" length="28334750" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>3538</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Selection of the Most Celebrated Sermons of John Calvin-John Calvin</title><link>https://www.spreaker.com/episode/selection-of-the-most-celebrated-sermons-of-john-calvin-john-calvin--74384950</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74384950</guid><pubDate>Wed, 09 Sep 2026 09:00:45 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74384950/selection_of_the_most_celebrated_sermons_of_john_calvin_john_calvin.mp3" length="203920069" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>25465</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Dramatic Reading Scene and Story Collection, Volume 005-Various</title><link>https://www.spreaker.com/episode/dramatic-reading-scene-and-story-collection-volume-005-various--74360378</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74360378</guid><pubDate>Tue, 08 Sep 2026 09:00:51 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74360378/20304_dramatic_reading_scene_and_story_collection_volume_005_various.mp3" length="174099545" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>21739</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Men of Iron (Version 2 Dramatic Reading)-Howard Pyle</title><link>https://www.spreaker.com/episode/men-of-iron-version-2-dramatic-reading-howard-pyle--74341692</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74341692</guid><pubDate>Mon, 07 Sep 2026 09:01:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74341692/16959_men_of_iron_version_2_dramatic_reading_howard_pyle.mp3" length="236979866" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>29592</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>This Side of Paradise (version 2)-F. Scott Fitzgerald</title><link>https://www.spreaker.com/episode/this-side-of-paradise-version-2-f-scott-fitzgerald--74316353</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74316353</guid><pubDate>Sun, 06 Sep 2026 09:00:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74316353/this_side_of_paradise_version_2_f_scott_fitzgerald.mp3" length="285144571" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>35607</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Paula the Waldensian-Eva Lecomte</title><link>https://www.spreaker.com/episode/paula-the-waldensian-eva-lecomte--74298420</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74298420</guid><pubDate>Sat, 05 Sep 2026 09:00:21 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74298420/paula_the_waldensian_eva_lecomte.mp3" length="154604682" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>19306</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Poems of William Blake-William Blake</title><link>https://www.spreaker.com/episode/poems-of-william-blake-william-blake--74280602</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74280602</guid><pubDate>Fri, 04 Sep 2026 09:00:24 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74280602/poems_of_william_blake_william_blake.mp3" length="26451499" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>3303</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>That Office Boy-Francis J. Finn, S.J</title><link>https://www.spreaker.com/episode/that-office-boy-francis-j-finn-s-j--74262036</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74262036</guid><pubDate>Thu, 03 Sep 2026 09:00:25 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74262036/that_office_boy_francis_j_finn_s_j.mp3" length="137288877" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>17144</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Four Hymns-Edmund Spenser</title><link>https://www.spreaker.com/episode/four-hymns-edmund-spenser--74246754</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74246754</guid><pubDate>Wed, 02 Sep 2026 09:00:31 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74246754/four_hymns_edmund_spenser.mp3" length="34401374" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>4296</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Phantastes A Faerie Romance for Men and Women (version 2)-George MacDonald</title><link>https://www.spreaker.com/episode/phantastes-a-faerie-romance-for-men-and-women-version-2-george-macdonald--74232646</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74232646</guid><pubDate>Tue, 01 Sep 2026 09:00:27 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74232646/8447_phantastes_a_faerie_romance_for_men_and_women_version_2_george_macdonald.mp3" length="219632934" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>27426</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Longshanks-Stephen W. Meader</title><link>https://www.spreaker.com/episode/longshanks-stephen-w-meader--74219000</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74219000</guid><pubDate>Mon, 31 Aug 2026 09:00:32 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74219000/longshanks_stephen_w_meader.mp3" length="164325354" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>20520</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Running Water-A. E. W. Mason</title><link>https://www.spreaker.com/episode/running-water-a-e-w-mason--74193447</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74193447</guid><pubDate>Sun, 30 Aug 2026 09:00:22 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74193447/5569_running_water_a_e_w_mason.mp3" length="248837065" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>31073</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Radio Beasts-Ralph Milne Farley</title><link>https://www.spreaker.com/episode/radio-beasts-ralph-milne-farley--74167101</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74167101</guid><pubDate>Sat, 29 Aug 2026 09:00:24 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74167101/radio_beasts_ralph_milne_farley.mp3" length="238784674" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>29818</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Chessmen of Mars (version 2)-Edgar Rice Burroughs</title><link>https://www.spreaker.com/episode/chessmen-of-mars-version-2-edgar-rice-burroughs--74140983</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74140983</guid><pubDate>Fri, 28 Aug 2026 09:00:33 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74140983/chessmen_of_mars_version_2_edgar_rice_burroughs.mp3" length="261913607" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>32707</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Sir Gawain and the Green Knight (Weston Translation Version 2)-The Gawain Poet</title><link>https://www.spreaker.com/episode/sir-gawain-and-the-green-knight-weston-translation-version-2-the-gawain-poet--74090327</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74090327</guid><pubDate>Thu, 27 Aug 2026 09:00:32 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74090327/17355_sir_gawain_and_the_green_knight_weston_translation_version_2_the_gawain_poet.mp3" length="57720005" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>7208</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Easter Mystery Of Jesus Christ; A Miscellany Of Readings, Poems, And Hymn Texts-Various</title><link>https://www.spreaker.com/episode/easter-mystery-of-jesus-christ-a-miscellany-of-readings-poems-and-hymn-texts-various--74069011</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74069011</guid><pubDate>Wed, 26 Aug 2026 09:00:26 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74069011/easter_mystery_of_jesus_christ_a_miscellany_of_readings_poems_and_hymn_texts_various.mp3" length="109333472" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>13653</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Paradise Regained-John Milton</title><link>https://www.spreaker.com/episode/paradise-regained-john-milton--74045902</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74045902</guid><pubDate>Tue, 25 Aug 2026 09:00:14 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74045902/paradise_regained_john_milton.mp3" length="48757155" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>6089</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Barberry Bush and Eight Other Stories for Girls-Susan Coolidge</title><link>https://www.spreaker.com/episode/barberry-bush-and-eight-other-stories-for-girls-susan-coolidge--74025057</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74025057</guid><pubDate>Mon, 24 Aug 2026 09:01:30 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74025057/barberry_bush_and_eight_other_stories_for_girls_susan_coolidge.mp3" length="179418911" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>22405</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Augustan Books of Modern Poetry Emily Brontë-Emily Brontë</title><link>https://www.spreaker.com/episode/augustan-books-of-modern-poetry-emily-bronte-emily-bronte--74005294</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74005294</guid><pubDate>Sun, 23 Aug 2026 09:01:30 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74005294/augustan_books_of_modern_poetry_emily_bronte_emily_bronte.mp3" length="22959229" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>2867</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Prelude-William Wordsworth</title><link>https://www.spreaker.com/episode/prelude-william-wordsworth--73982625</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73982625</guid><pubDate>Sat, 22 Aug 2026 09:01:08 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73982625/prelude_william_wordsworth.mp3" length="228543030" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>28539</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Poems &amp; Songs-Richard Middleton</title><link>https://www.spreaker.com/episode/poems-songs-richard-middleton--73962857</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73962857</guid><pubDate>Fri, 21 Aug 2026 09:01:21 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73962857/poems_songs_richard_middleton.mp3" length="69891305" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>8728</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Holidays at Roselands-Martha Finley</title><link>https://www.spreaker.com/episode/holidays-at-roselands-martha-finley--73942446</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73942446</guid><pubDate>Thu, 20 Aug 2026 09:01:26 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73942446/holidays_at_roselands_martha_finley.mp3" length="255892087" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>31955</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Eskimo Folk-Tales-Knud Rasmussen</title><link>https://www.spreaker.com/episode/eskimo-folk-tales-knud-rasmussen--73919818</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73919818</guid><pubDate>Wed, 19 Aug 2026 09:01:15 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73919818/eskimo_folk_tales_knud_rasmussen.mp3" length="118887012" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>14846</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>To The Next Christmas-T. W. H. Crosland</title><link>https://www.spreaker.com/episode/to-the-next-christmas-t-w-h-crosland--73897145</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73897145</guid><pubDate>Tue, 18 Aug 2026 09:01:46 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73897145/to_the_next_christmas_t_w_h_crosland.mp3" length="17722629" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>2213</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Selected Poems-George Herbert</title><link>https://www.spreaker.com/episode/selected-poems-george-herbert--73875363</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73875363</guid><pubDate>Mon, 17 Aug 2026 09:01:58 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73875363/selected_poems_george_herbert.mp3" length="47591796" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>5943</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Agathos, the Rocky Island, and Other Sunday Stories and Parables-Samuel Wilberforce</title><link>https://www.spreaker.com/episode/agathos-the-rocky-island-and-other-sunday-stories-and-parables-samuel-wilberforce--73855616</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73855616</guid><pubDate>Sun, 16 Aug 2026 09:01:57 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73855616/agathos_the_rocky_island_and_other_sunday_stories_and_parables_samuel_wilberforce.mp3" length="133840715" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>16713</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Robert Schumann, Tone Poet Prophet And Critic-Herbert Francis Peyser</title><link>https://www.spreaker.com/episode/robert-schumann-tone-poet-prophet-and-critic-herbert-francis-peyser--73838716</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73838716</guid><pubDate>Sat, 15 Aug 2026 09:02:54 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73838716/robert_schumann_tone_poet_prophet_and_critic_herbert_francis_peyser.mp3" length="44143534" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>5512</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>John Donne's Satires-John Donne</title><link>https://www.spreaker.com/episode/john-donne-s-satires-john-donne--73366830</link><description><![CDATA[John Donne's Satires presents a profound exploration of the human condition through sharp wit and incisive commentary. This collection of poems delves into themes of morality, faith, and the complexities of existence, reflecting the struggles and contradictions inherent in human life. Donne's mastery of language and thought invites listeners to engage with timeless questions about virtue and vice, making the work as relevant today as it was in the 17th century. The enduring nature of his insights encourages reflection on our own beliefs and behaviors, ensuring that his satires resonate with audiences seeking both entertainment and enlightenment.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73366830</guid><pubDate>Mon, 03 Aug 2026 09:01:27 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73366830/john_donne_s_satires_john_donne.mp3" length="39822705" type="audio/mpeg"/><itunes:author>John Milton</itunes:author><itunes:subtitle>John Donne's Satires presents a profound exploration of the human condition through sharp wit and incisive commentary. This collection of poems delves into themes of morality, faith, and the complexities of existence, reflecting the struggles and...</itunes:subtitle><itunes:summary><![CDATA[John Donne's Satires presents a profound exploration of the human condition through sharp wit and incisive commentary. This collection of poems delves into themes of morality, faith, and the complexities of existence, reflecting the struggles and contradictions inherent in human life. Donne's mastery of language and thought invites listeners to engage with timeless questions about virtue and vice, making the work as relevant today as it was in the 17th century. The enduring nature of his insights encourages reflection on our own beliefs and behaviors, ensuring that his satires resonate with audiences seeking both entertainment and enlightenment.]]></itunes:summary><itunes:duration>4972</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Paradise Regain'd version 2 - John Milton</title><link>https://www.spreaker.com/episode/paradise-regain-d-version-2-john-milton--72536723</link><description><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72536723</guid><pubDate>Mon, 15 Jun 2026 16:11:19 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72536723/paradise_regain_d_version_2_john_milton.mp3" length="57681335" type="audio/mpeg"/><podcast:transcript url="https://transcription.spreaker.com/starship/90dd3ff6-7b2e-4818-b6c0-aa5c4b3b4900/90dd3ff6-7b2e-4818-b6c0-aa5c4b3b4900.srt" type="application/x-subrip" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/90dd3ff6-7b2e-4818-b6c0-aa5c4b3b4900/90dd3ff6-7b2e-4818-b6c0-aa5c4b3b4900.txt" type="text/plain" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/90dd3ff6-7b2e-4818-b6c0-aa5c4b3b4900/90dd3ff6-7b2e-4818-b6c0-aa5c4b3b4900.vtt" type="text/vtt" language="en"/><itunes:author>John Milton</itunes:author><itunes:subtitle>Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus...</itunes:subtitle><itunes:summary><![CDATA[Having been publicly acknowledged as God's "beloved Son," Jesus retires to the desert to meditate upon what it means to be the Messiah, about whose coming many conflicting opinions have been circulating among the Jews. Although a learned rabbi, Jesus possesses no knowledge beyond what is available to all human beings. Satan also takes a new interest in this favored "son of God" and seeks to learn what threat he constitutes. The poem consists of a debate between these two adversaries, each seeking the same understanding of precisely what mankind's Savior will do in a world where the way to success typically lies through "wealth . . . honour . . . arms . . . arts . . . Kingdom . . . Empire . . . life contemplative, / Or active, tended on by glory, or fame." By withstanding Satan's temptation to all such worldly paths, Jesus proves himself to be a perfect, unfallen man and consequently worthy to win back paradise for mankind. Repeatedly invited to take action—either to secure his kingdom or to prove himself deserving of the divine favor that has been shown him or simply to save his life—he resists, patiently suffering, withstanding, waiting. Yet he learns from his temptation, clarifying in his own mind what his mission on earth must be and the means to achieve it. For although Satan knows no more of his mission than he does himself, Satan points the way by offering the wrong goals or the wrong motives or the wrong means. Thus the Father of Lies against his will opens the way to salvation for human kind. (Summary by Thomas Copeland)]]></itunes:summary><itunes:duration>7211</itunes:duration><itunes:keywords>jesus,means,milton,non,paradise,regain,satan,temptation,withstanding,wrong</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ce1844045f7de608b1ddcc7b3503135e.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
