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Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><atom:link href="https://www.spreaker.com/show/7108618/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Non Fiction Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/181a2fbb2fda13c4e9e1fe33cfec63e6.jpg</url><title>French Revolution</title><link>https://www.spreaker.com/podcast/french-revolution--7108618</link></image><lastBuildDate>Tue, 08 Sep 2026 09:09:31 +0000</lastBuildDate><itunes:author>Hilaire Belloc</itunes:author><itunes:owner><itunes:name>Non Fiction Genre</itunes:name><itunes:email>spreaker71@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/181a2fbb2fda13c4e9e1fe33cfec63e6.jpg"/><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. 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Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74358797</guid><pubDate>Tue, 08 Sep 2026 09:00:49 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74358797/religion_and_science_from_galileo_to_bergson_john_charlton_hardwick.mp3" length="124774386" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in...</itunes:subtitle><itunes:summary><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></itunes:summary><itunes:duration>15581</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/181a2fbb2fda13c4e9e1fe33cfec63e6.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>History of England, from the Accession of James II - (Volume 2, Chapter 10)-Thomas Babington Macaulay</title><link>https://www.spreaker.com/episode/history-of-england-from-the-accession-of-james-ii-volume-2-chapter-10-thomas-babington-macaulay--74339534</link><description><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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Reasoning men have also protested, and justly, against the conception that what a majority in...</itunes:subtitle><itunes:summary><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></itunes:summary><itunes:duration>31593</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/181a2fbb2fda13c4e9e1fe33cfec63e6.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Buffalo Bill from Prairie to Palace-John M. Burke</title><link>https://www.spreaker.com/episode/buffalo-bill-from-prairie-to-palace-john-m-burke--74278255</link><description><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74278255</guid><pubDate>Fri, 04 Sep 2026 09:00:26 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74278255/buffalo_bill_from_prairie_to_palace_john_m_burke.mp3" length="208423702" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></itunes:summary><itunes:duration>26027</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/181a2fbb2fda13c4e9e1fe33cfec63e6.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>New Discoveries at Jamestown-John L. Cotter, J. Paul Hudson</title><link>https://www.spreaker.com/episode/new-discoveries-at-jamestown-john-l-cotter-j-paul-hudson--74261029</link><description><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></itunes:summary><itunes:duration>7650</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/181a2fbb2fda13c4e9e1fe33cfec63e6.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>History of New Brunswick-Peter Fisher</title><link>https://www.spreaker.com/episode/history-of-new-brunswick-peter-fisher--74245493</link><description><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74231519</guid><pubDate>Tue, 01 Sep 2026 09:00:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74231519/problem_of_truth_herbert_wildon_carr.mp3" length="83623077" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in...</itunes:subtitle><itunes:summary><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. 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Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74217812</guid><pubDate>Mon, 31 Aug 2026 09:00:27 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74217812/history_of_england_from_the_accession_of_james_ii_volume_2_chapter_08_thomas_babington_macaulay.mp3" length="118537489" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in...</itunes:subtitle><itunes:summary><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></itunes:summary><itunes:duration>14803</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/181a2fbb2fda13c4e9e1fe33cfec63e6.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Mummy and Miss Nitocris A Phantasy of the Fourth Dimension-George Griffith</title><link>https://www.spreaker.com/episode/mummy-and-miss-nitocris-a-phantasy-of-the-fourth-dimension-george-griffith--74191350</link><description><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74191350</guid><pubDate>Sun, 30 Aug 2026 09:00:22 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74191350/mummy_and_miss_nitocris_a_phantasy_of_the_fourth_dimension_george_griffith.mp3" length="244246553" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in...</itunes:subtitle><itunes:summary><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74165223</guid><pubDate>Sat, 29 Aug 2026 09:00:30 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74165223/discourses_on_a_sober_and_temperate_life_luigi_cornaro.mp3" length="63237786" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74138812</guid><pubDate>Fri, 28 Aug 2026 09:00:28 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74138812/on_everything_hilaire_belloc.mp3" length="240171215" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in...</itunes:subtitle><itunes:summary><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74088404</guid><pubDate>Thu, 27 Aug 2026 09:00:24 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74088404/starved_rock_a_historical_sketch_eaton_g_osman.mp3" length="69889882" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. 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Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74044282</guid><pubDate>Tue, 25 Aug 2026 09:00:11 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74044282/history_of_england_from_the_accession_of_james_ii_volume_4_chapter_20_thomas_babington_macaulay.mp3" length="158506668" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in...</itunes:subtitle><itunes:summary><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74023643</guid><pubDate>Mon, 24 Aug 2026 09:01:25 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74023643/inheritors_susan_glaspell.mp3" length="79286835" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in...</itunes:subtitle><itunes:summary><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73980940</guid><pubDate>Sat, 22 Aug 2026 09:01:08 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73980940/footnote_to_history_eight_years_of_trouble_in_samoa_robert_louis_stevenson.mp3" length="204355125" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in...</itunes:subtitle><itunes:summary><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></itunes:summary><itunes:duration>25518</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/181a2fbb2fda13c4e9e1fe33cfec63e6.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>History of England, from the Accession of James II - (Volume 1, Chapter 05)-Thomas Babington Macaulay</title><link>https://www.spreaker.com/episode/history-of-england-from-the-accession-of-james-ii-volume-1-chapter-05-thomas-babington-macaulay--73961040</link><description><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73961040</guid><pubDate>Fri, 21 Aug 2026 09:01:20 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73961040/history_of_england_from_the_accession_of_james_ii_volume_1_chapter_05_thomas_babington_macaulay.mp3" length="135855240" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in...</itunes:subtitle><itunes:summary><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73940658</guid><pubDate>Thu, 20 Aug 2026 09:01:23 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73940658/admirable_bashville_george_bernard_shaw.mp3" length="33867162" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in...</itunes:subtitle><itunes:summary><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></itunes:summary><itunes:duration>4229</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/181a2fbb2fda13c4e9e1fe33cfec63e6.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>On Something-Hilaire Belloc</title><link>https://www.spreaker.com/episode/on-something-hilaire-belloc--73917765</link><description><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. 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Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></itunes:summary><itunes:duration>15042</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/181a2fbb2fda13c4e9e1fe33cfec63e6.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Dancing Mania-Justus Hecker</title><link>https://www.spreaker.com/episode/dancing-mania-justus-hecker--73854175</link><description><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></itunes:summary><itunes:duration>11148</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/181a2fbb2fda13c4e9e1fe33cfec63e6.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>History of England, from the Accession of James II - (Volume 5, Chapter 25)-Thomas Babington Macaulay</title><link>https://www.spreaker.com/episode/history-of-england-from-the-accession-of-james-ii-volume-5-chapter-25-thomas-babington-macaulay--73837585</link><description><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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With its rich narrative and vivid imagery, this audiobook is a treasure trove for anyone fascinated by the allure of piracy and the enduring quest for liberation.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73365110</guid><pubDate>Mon, 03 Aug 2026 03:57:43 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73365110/great_pirate_stories_joseph_lewis_french.mp3" length="253207651" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>"Great Pirate Stories" by Joseph Lewis French invites listeners to embark on a thrilling journey through the world of piracy, capturing the essence of adventure and rebellion on the high seas. 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