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This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>20078</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1534c874ff45745d1c4eea32c409a439.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Woman and War-Olive Schreiner</title><link>https://www.spreaker.com/episode/woman-and-war-olive-schreiner--74298104</link><description><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>3113</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1534c874ff45745d1c4eea32c409a439.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Six Metaphysical Meditations-René Descartes</title><link>https://www.spreaker.com/episode/six-metaphysical-meditations-rene-descartes--74280304</link><description><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>8690</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1534c874ff45745d1c4eea32c409a439.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Introduction to The Philosophy of History-Georg Wilhelm Friedrich Hegel</title><link>https://www.spreaker.com/episode/introduction-to-the-philosophy-of-history-georg-wilhelm-friedrich-hegel--74261849</link><description><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>26770</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1534c874ff45745d1c4eea32c409a439.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>K-Factor-Harry Harrison</title><link>https://www.spreaker.com/episode/k-factor-harry-harrison--74218629</link><description><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74218629</guid><pubDate>Mon, 31 Aug 2026 09:00:26 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74218629/k_factor_harry_harrison.mp3" length="30204318" type="audio/mpeg"/><itunes:author>Gottfried Wilhelm Leibniz</itunes:author><itunes:subtitle>The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen...</itunes:subtitle><itunes:summary><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>3772</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1534c874ff45745d1c4eea32c409a439.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Stars, My Brothers-Edmond Hamilton</title><link>https://www.spreaker.com/episode/stars-my-brothers-edmond-hamilton--74192941</link><description><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>4997</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1534c874ff45745d1c4eea32c409a439.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Footnote to History Eight Years of Trouble in Samoa-Robert Louis Stevenson</title><link>https://www.spreaker.com/episode/footnote-to-history-eight-years-of-trouble-in-samoa-robert-louis-stevenson--74166680</link><description><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74166680</guid><pubDate>Sat, 29 Aug 2026 09:00:23 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74166680/footnote_to_history_eight_years_of_trouble_in_samoa_robert_louis_stevenson.mp3" length="204355125" type="audio/mpeg"/><itunes:author>Gottfried Wilhelm Leibniz</itunes:author><itunes:subtitle>The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen...</itunes:subtitle><itunes:summary><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74140450</guid><pubDate>Fri, 28 Aug 2026 09:00:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74140450/annual_report_of_the_commissioner_of_indian_affairs_december_1827_commissioner_of_indian_affairs.mp3" length="81926440" type="audio/mpeg"/><itunes:author>Gottfried Wilhelm Leibniz</itunes:author><itunes:subtitle>The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen...</itunes:subtitle><itunes:summary><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74024713</guid><pubDate>Mon, 24 Aug 2026 09:01:23 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74024713/american_democrat_or_hints_on_the_social_and_civic_relations_of_the_united_states_of_america_james_fenimore_cooper.mp3" length="204231076" type="audio/mpeg"/><itunes:author>Gottfried Wilhelm Leibniz</itunes:author><itunes:subtitle>The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen...</itunes:subtitle><itunes:summary><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>4245</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1534c874ff45745d1c4eea32c409a439.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Poor Richard's Almanack-Benjamin Franklin</title><link>https://www.spreaker.com/episode/poor-richard-s-almanack-benjamin-franklin--73962402</link><description><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73962402</guid><pubDate>Fri, 21 Aug 2026 09:01:21 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73962402/poor_richard_s_almanack_benjamin_franklin.mp3" length="43307483" type="audio/mpeg"/><itunes:author>Gottfried Wilhelm Leibniz</itunes:author><itunes:subtitle>The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen...</itunes:subtitle><itunes:summary><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>5408</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1534c874ff45745d1c4eea32c409a439.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Essays on Things-William Lyon Phelps</title><link>https://www.spreaker.com/episode/essays-on-things-william-lyon-phelps--73942082</link><description><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>23309</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1534c874ff45745d1c4eea32c409a439.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>George Bernard Shaw-G. K. Chesterton</title><link>https://www.spreaker.com/episode/george-bernard-shaw-g-k-chesterton--73919362</link><description><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>20787</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1534c874ff45745d1c4eea32c409a439.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Ashton-Kirk, Investigator-John Thomas McIntyre</title><link>https://www.spreaker.com/episode/ashton-kirk-investigator-john-thomas-mcintyre--73896736</link><description><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>11597</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1534c874ff45745d1c4eea32c409a439.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Med Ship Man (version 2)-Murray Leinster</title><link>https://www.spreaker.com/episode/med-ship-man-version-2-murray-leinster--73855272</link><description><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. 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What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>6459</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1534c874ff45745d1c4eea32c409a439.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Yanks - A.E.F. (American Expeditionary Forces) Verse from WWI-Various</title><link>https://www.spreaker.com/episode/yanks-a-e-f-american-expeditionary-forces-verse-from-wwi-various--73838510</link><description><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73838510</guid><pubDate>Sat, 15 Aug 2026 09:02:52 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73838510/yanks_a_e_f_american_expeditionary_forces_verse_from_wwi_various.mp3" length="75202436" type="audio/mpeg"/><itunes:author>Gottfried Wilhelm Leibniz</itunes:author><itunes:subtitle>The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen...</itunes:subtitle><itunes:summary><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>9391</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1534c874ff45745d1c4eea32c409a439.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Concept of Nature-Alfred North Whitehead</title><link>https://www.spreaker.com/episode/concept-of-nature-alfred-north-whitehead--73366501</link><description><![CDATA["Concept of Nature" by Alfred North Whitehead delves into the intricate relationship between the natural world and human experience, exploring how our understanding of nature shapes our perception of reality. Whitehead's philosophical inquiries challenge traditional notions of the physical universe, emphasizing the dynamic processes that underpin existence. This timeless work encourages listeners to reflect on their own interactions with nature and the implications of a constantly evolving world. Its enduring relevance lies in its ability to provoke thought about the interconnectedness of all things, making it a vital listen for those seeking deeper insights into the philosophy of nature and existence.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73366501</guid><pubDate>Mon, 03 Aug 2026 09:01:21 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73366501/concept_of_nature_alfred_north_whitehead.mp3" length="200012770" type="audio/mpeg"/><itunes:author>Gottfried Wilhelm Leibniz</itunes:author><itunes:subtitle>"Concept of Nature" by Alfred North Whitehead delves into the intricate relationship between the natural world and human experience, exploring how our understanding of nature shapes our perception of reality. Whitehead's philosophical inquiries...</itunes:subtitle><itunes:summary><![CDATA["Concept of Nature" by Alfred North Whitehead delves into the intricate relationship between the natural world and human experience, exploring how our understanding of nature shapes our perception of reality. Whitehead's philosophical inquiries challenge traditional notions of the physical universe, emphasizing the dynamic processes that underpin existence. This timeless work encourages listeners to reflect on their own interactions with nature and the implications of a constantly evolving world. Its enduring relevance lies in its ability to provoke thought about the interconnectedness of all things, making it a vital listen for those seeking deeper insights into the philosophy of nature and existence.]]></itunes:summary><itunes:duration>24977</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1534c874ff45745d1c4eea32c409a439.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Monadology - Gottfried Wilhelm Leibniz</title><link>https://www.spreaker.com/episode/monadology-gottfried-wilhelm-leibniz--72535859</link><description><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72535859</guid><pubDate>Mon, 15 Jun 2026 15:20:21 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72535859/monadology_gottfried_wilhelm_leibniz.mp3" length="25310189" type="audio/mpeg"/><podcast:transcript url="https://transcription.spreaker.com/starship/3b72dc54-04ff-4e09-b141-223d22b8b29c/3b72dc54-04ff-4e09-b141-223d22b8b29c.srt" type="application/x-subrip" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/3b72dc54-04ff-4e09-b141-223d22b8b29c/3b72dc54-04ff-4e09-b141-223d22b8b29c.txt" type="text/plain" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/3b72dc54-04ff-4e09-b141-223d22b8b29c/3b72dc54-04ff-4e09-b141-223d22b8b29c.vtt" type="text/vtt" language="en"/><itunes:author>Gottfried Wilhelm Leibniz</itunes:author><itunes:subtitle>The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen...</itunes:subtitle><itunes:summary><![CDATA[The Monadology (La Monadologie, 1714) is one of Gottfried Leibniz’s best known works representing his later philosophy. It is a short text which sketches in some 90 paragraphs a metaphysics of simple substances, or monads. What he proposed can be seen as a modification of occasionalism developed by latter-day Cartesians. Leibniz surmised that there are indefinitely many substances individually 'programmed' to act in a predetermined way, each program being coordinated with all the others. This is the pre-established harmony which solved the mind body problem at the cost of declaring any interaction between substances a mere appearance, something which Leibniz accepted. Indeed it was space itself which became an appearance as in his system there was no need for distinguishing inside from outside. True substances were explained as metaphysical points which, Leibniz asserted, are both real and exact — mathematical points being exact but not real and physical ones being real but not exact. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>3164</itunes:duration><itunes:keywords>appearance,exact,leibniz,monadology,non,occasionalism,points,programmed,real,substances</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1534c874ff45745d1c4eea32c409a439.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
