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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Life of Jesus Critically Examined</title><link>https://www.spreaker.com/podcast/life-of-jesus-critically-examined--7105134</link><description><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></description><atom:link href="https://www.spreaker.com/show/7105134/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Nature and Animals Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/406ece499808b563bb725d4e4ae71f14.jpg</url><title>Life of Jesus Critically Examined</title><link>https://www.spreaker.com/podcast/life-of-jesus-critically-examined--7105134</link></image><lastBuildDate>Tue, 18 Aug 2026 09:14:14 +0000</lastBuildDate><itunes:author>David Friedrich Strauss</itunes:author><itunes:owner><itunes:name>Nature and Animals Genre</itunes:name><itunes:email>spreaker70@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/406ece499808b563bb725d4e4ae71f14.jpg"/><itunes:subtitle>Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old....</itunes:subtitle><itunes:summary><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Health &amp; Fitness"/><itunes:category text="Health &amp; Fitness"><itunes:category text="Mental Health"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>11b76c71-ad9c-58b9-bba2-aa73e55bc306</podcast:guid><itunes:type>episodic</itunes:type><item><title>Surprising Adventures of Bampfylde Moore Carew, King of the Beggars-Bampfylde Moore Carew, Robert Goadby</title><link>https://www.spreaker.com/episode/surprising-adventures-of-bampfylde-moore-carew-king-of-the-beggars-bampfylde-moore-carew-robert-goadby--73892437</link><description><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73892437</guid><pubDate>Tue, 18 Aug 2026 09:01:30 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73892437/9029_surprising_adventures_of_bampfylde_moore_carew_king_of_the_beggars_bampfylde_moore_carew_robert_goadby.mp3" length="216939027" type="audio/mpeg"/><itunes:author>David Friedrich Strauss</itunes:author><itunes:subtitle>Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old....</itunes:subtitle><itunes:summary><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></itunes:summary><itunes:duration>27090</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/406ece499808b563bb725d4e4ae71f14.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Divine Companion-James Allen</title><link>https://www.spreaker.com/episode/divine-companion-james-allen--73870874</link><description><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73870874</guid><pubDate>Mon, 17 Aug 2026 09:01:37 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73870874/divine_companion_james_allen.mp3" length="71687410" type="audio/mpeg"/><itunes:author>David Friedrich Strauss</itunes:author><itunes:subtitle>Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old....</itunes:subtitle><itunes:summary><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></itunes:summary><itunes:duration>8952</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/406ece499808b563bb725d4e4ae71f14.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>History of the United States, Vol. V Sectional Conflict &amp; Reconstruction-Charles Austin Beard, Mary Ritter Beard</title><link>https://www.spreaker.com/episode/history-of-the-united-states-vol-v-sectional-conflict-reconstruction-charles-austin-beard-mary-ritter-beard--73851699</link><description><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73851699</guid><pubDate>Sun, 16 Aug 2026 09:01:31 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73851699/history_of_the_united_states_vol_v_sectional_conflict_reconstruction_charles_austin_beard_mary_ritter_beard.mp3" length="84554073" type="audio/mpeg"/><itunes:author>David Friedrich Strauss</itunes:author><itunes:subtitle>Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old....</itunes:subtitle><itunes:summary><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></itunes:summary><itunes:duration>10559</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/406ece499808b563bb725d4e4ae71f14.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Tales of King Arthur and the Round Table (version 2)-Andrew Lang</title><link>https://www.spreaker.com/episode/tales-of-king-arthur-and-the-round-table-version-2-andrew-lang--73835665</link><description><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73835665</guid><pubDate>Sat, 15 Aug 2026 09:02:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73835665/tales_of_king_arthur_and_the_round_table_version_2_andrew_lang.mp3" length="129136061" type="audio/mpeg"/><itunes:author>David Friedrich Strauss</itunes:author><itunes:subtitle>Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old....</itunes:subtitle><itunes:summary><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></itunes:summary><itunes:duration>16126</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/406ece499808b563bb725d4e4ae71f14.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Imperialism and World Politics, Part 3 of 4-Parker Thomas Moon</title><link>https://www.spreaker.com/episode/imperialism-and-world-politics-part-3-of-4-parker-thomas-moon--73362484</link><description><![CDATA["Imperialism and World Politics, Part 3 of 4" by Parker Thomas Moon delves into the complex interplay of imperialism and global political dynamics, offering a critical examination of how these forces shape nations and their interactions. This installment invites listeners to reflect on the enduring impact of imperialistic practices and their implications for contemporary global relations. As the world grapples with the legacies of colonialism and the ongoing struggles for power and influence, Moon's insights remain relevant, prompting a deeper understanding of the political landscape we navigate today.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73362484</guid><pubDate>Mon, 03 Aug 2026 02:40:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73362484/20957_imperialism_and_world_politics_part_3_of_4_parker_thomas_moon.mp3" length="191104690" type="audio/mpeg"/><itunes:author>David Friedrich Strauss</itunes:author><itunes:subtitle>"Imperialism and World Politics, Part 3 of 4" by Parker Thomas Moon delves into the complex interplay of imperialism and global political dynamics, offering a critical examination of how these forces shape nations and their interactions. This...</itunes:subtitle><itunes:summary><![CDATA["Imperialism and World Politics, Part 3 of 4" by Parker Thomas Moon delves into the complex interplay of imperialism and global political dynamics, offering a critical examination of how these forces shape nations and their interactions. This installment invites listeners to reflect on the enduring impact of imperialistic practices and their implications for contemporary global relations. As the world grapples with the legacies of colonialism and the ongoing struggles for power and influence, Moon's insights remain relevant, prompting a deeper understanding of the political landscape we navigate today.]]></itunes:summary><itunes:duration>23862</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/406ece499808b563bb725d4e4ae71f14.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Life of Jesus Critically Examined - David Friedrich Strauss - Part 6</title><link>https://www.spreaker.com/episode/life-of-jesus-critically-examined-david-friedrich-strauss-part-6--72518296</link><description><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72518296</guid><pubDate>Thu, 18 Jun 2026 09:00:14 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72518296/life_of_jesus_critically_examined_david_friedrich_strauss_part_6.mp3" length="264380324" type="audio/mpeg"/><itunes:author>David Friedrich Strauss</itunes:author><itunes:subtitle>Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old....</itunes:subtitle><itunes:summary><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></itunes:summary><itunes:duration>33048</itunes:duration><itunes:keywords>analysis,critically,examined,germany,gospels,jesus,life,miracles,non,strauss</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/406ece499808b563bb725d4e4ae71f14.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Life of Jesus Critically Examined - David Friedrich Strauss - Part 5</title><link>https://www.spreaker.com/episode/life-of-jesus-critically-examined-david-friedrich-strauss-part-5--72518295</link><description><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72518295</guid><pubDate>Wed, 17 Jun 2026 09:00:19 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72518295/life_of_jesus_critically_examined_david_friedrich_strauss_part_5.mp3" length="284199322" type="audio/mpeg"/><itunes:author>David Friedrich Strauss</itunes:author><itunes:subtitle>Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old....</itunes:subtitle><itunes:summary><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></itunes:summary><itunes:duration>35525</itunes:duration><itunes:keywords>analysis,critically,examined,germany,gospels,jesus,life,miracles,non,strauss</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/406ece499808b563bb725d4e4ae71f14.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Life of Jesus Critically Examined - David Friedrich Strauss - Part 4</title><link>https://www.spreaker.com/episode/life-of-jesus-critically-examined-david-friedrich-strauss-part-4--72518289</link><description><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72518289</guid><pubDate>Tue, 16 Jun 2026 09:00:15 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72518289/life_of_jesus_critically_examined_david_friedrich_strauss_part_4.mp3" length="275247894" type="audio/mpeg"/><itunes:author>David Friedrich Strauss</itunes:author><itunes:subtitle>Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old....</itunes:subtitle><itunes:summary><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></itunes:summary><itunes:duration>34406</itunes:duration><itunes:keywords>analysis,critically,examined,germany,gospels,jesus,life,miracles,non,strauss</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/406ece499808b563bb725d4e4ae71f14.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Life of Jesus Critically Examined - David Friedrich Strauss - Part 3</title><link>https://www.spreaker.com/episode/life-of-jesus-critically-examined-david-friedrich-strauss-part-3--72518287</link><description><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72518287</guid><pubDate>Mon, 15 Jun 2026 09:00:16 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72518287/life_of_jesus_critically_examined_david_friedrich_strauss_part_3.mp3" length="281419473" type="audio/mpeg"/><itunes:author>David Friedrich Strauss</itunes:author><itunes:subtitle>Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old....</itunes:subtitle><itunes:summary><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></itunes:summary><itunes:duration>35178</itunes:duration><itunes:keywords>analysis,critically,examined,germany,gospels,jesus,life,miracles,non,strauss</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/406ece499808b563bb725d4e4ae71f14.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Life of Jesus Critically Examined - David Friedrich Strauss - Part 2</title><link>https://www.spreaker.com/episode/life-of-jesus-critically-examined-david-friedrich-strauss-part-2--72518285</link><description><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72518285</guid><pubDate>Sun, 14 Jun 2026 09:00:17 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72518285/life_of_jesus_critically_examined_david_friedrich_strauss_part_2.mp3" length="285289772" type="audio/mpeg"/><itunes:author>David Friedrich Strauss</itunes:author><itunes:subtitle>Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old....</itunes:subtitle><itunes:summary><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></itunes:summary><itunes:duration>35662</itunes:duration><itunes:keywords>analysis,critically,examined,germany,gospels,jesus,life,miracles,non,strauss</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/406ece499808b563bb725d4e4ae71f14.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Life of Jesus Critically Examined - David Friedrich Strauss - Part 1</title><link>https://www.spreaker.com/episode/life-of-jesus-critically-examined-david-friedrich-strauss-part-1--72518283</link><description><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72518283</guid><pubDate>Sun, 14 Jun 2026 03:28:39 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72518283/life_of_jesus_critically_examined_david_friedrich_strauss_part_1.mp3" length="276330191" type="audio/mpeg"/><itunes:author>David Friedrich Strauss</itunes:author><itunes:subtitle>Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old....</itunes:subtitle><itunes:summary><![CDATA[Strauss was an early pioneer in the ongoing 'Quest of the Historical Jesus' movement, and his Life of Jesus is one of the few landmarks in the field. The first edition of Strauss' book was published in Germany in 1835, when he was only 27 years old. He focused his attention on battling two theological fronts which were current at the time - the biblical Literalists who believed the miracles in the Gospels were to be taken as literal history, and the Rationalists, who believed that the Gospel miracles were true but could be explained by natural and rational causes. Strauss rejected both camps and, in a historical analysis of the Gospels that was scrupulous and exhaustive, concluded that our knowledge of the Historical Jesus is hopelessly buried under layers of legend and myth.The price that Strauss paid for publication was high – his book scandalized Europe, and cost him his job as Chair of Theology at the University of Zurich, and ultimately his career. Dozens of books, mostly from Germany, were written in rebuttal. The school of Rationalism died in the 19th century, due in no small part to Strauss' criticism. The school of Literalism that Strauss criticized evolved into Fundamentalism in the early 20th century, which was in large part a reaction to the groundbreaking path started by Strauss and his revolutionary book.Medical missionary Albert Schweitzer described Strauss' Life of Jesus as, "one of the most perfect things in the whole range of learned literature. In over fourteen hundred pages he has not a superfluous phrase; his analysis descends to the minutest details, but he does not lose his way among them; his style is simple and picturesque, sometimes ironical, but always dignified and distinguished". (Introduction by JoeD)]]></itunes:summary><itunes:duration>34542</itunes:duration><itunes:keywords>analysis,critically,examined,germany,gospels,jesus,life,miracles,non,strauss</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/406ece499808b563bb725d4e4ae71f14.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
