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As in all the other volumes of this series, no effort has been made to ornament or amplify these legends in the effort to make them “literary,” or give them “literary charm.” They must speak for themselves. What editing has been done has been in simplifying them, and freeing them from the verbose setting in which many were found. For in this section of the country, settled before it was realized that there was an Indian literature, the original work of noting down the myths was very imperfectly done. These tales come from the following tribes: Winnebago, Chitimacha, Wyandot, Biloxi, Ojibwa, Mandan, Menomini, Cherokee, Sioux, Knisteneaux, Choctaw (Bayou Lacomb), Fox, and Natchez. ( Author's Preface and david wales)]]></description><atom:link href="https://www.spreaker.com/show/7104838/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Nature and Animals Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/478fd8922b95be5e5e80cb91dcb34c56.jpg</url><title>Myths and Legends of the Mississippi Valley and the Great Lakes</title><link>https://www.spreaker.com/podcast/myths-and-legends-of-the-mississippi-valley-and-the-great-lakes--7104838</link></image><lastBuildDate>Thu, 20 Aug 2026 09:18:13 +0000</lastBuildDate><itunes:author>Katharine Berry Judson</itunes:author><itunes:owner><itunes:name>Nature and Animals Genre</itunes:name><itunes:email>spreaker70@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/478fd8922b95be5e5e80cb91dcb34c56.jpg"/><itunes:subtitle>It is a loss to American literature that so much of the legendary history of these Indian tribes has gone, beyond hope of recovery. Exquisite in color, poetical in feeling, these legends of sun, moon, and stars, of snow, ice, lightning, thunders, the...</itunes:subtitle><itunes:summary><![CDATA[It is a loss to American literature that so much of the legendary history of these Indian tribes has gone, beyond hope of recovery. Exquisite in color, poetical in feeling, these legends of sun, moon, and stars, of snow, ice, lightning, thunders, the winds, the life of the forest birds and animals about them, and the longing to understand the why and the how of life—all which we have only in fragments…. As in all the other volumes of this series, no effort has been made to ornament or amplify these legends in the effort to make them “literary,” or give them “literary charm.” They must speak for themselves. What editing has been done has been in simplifying them, and freeing them from the verbose setting in which many were found. For in this section of the country, settled before it was realized that there was an Indian literature, the original work of noting down the myths was very imperfectly done. These tales come from the following tribes: Winnebago, Chitimacha, Wyandot, Biloxi, Ojibwa, Mandan, Menomini, Cherokee, Sioux, Knisteneaux, Choctaw (Bayou Lacomb), Fox, and Natchez. ( Author's Preface and david wales)]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Science"/><itunes:category text="Science"><itunes:category text="Astronomy"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>4905a5c6-7fd4-5d41-b5c3-01ebf4b8bbb6</podcast:guid><itunes:type>episodic</itunes:type><item><title>Myths and Legends Around the World - Collection 14-Various</title><link>https://www.spreaker.com/episode/myths-and-legends-around-the-world-collection-14-various--73958254</link><description><![CDATA[It is a loss to American literature that so much of the legendary history of these Indian tribes has gone, beyond hope of recovery. Exquisite in color, poetical in feeling, these legends of sun, moon, and stars, of snow, ice, lightning, thunders, the winds, the life of the forest birds and animals about them, and the longing to understand the why and the how of life—all which we have only in fragments…. As in all the other volumes of this series, no effort has been made to ornament or amplify these legends in the effort to make them “literary,” or give them “literary charm.” They must speak for themselves. What editing has been done has been in simplifying them, and freeing them from the verbose setting in which many were found. For in this section of the country, settled before it was realized that there was an Indian literature, the original work of noting down the myths was very imperfectly done. These tales come from the following tribes: Winnebago, Chitimacha, Wyandot, Biloxi, Ojibwa, Mandan, Menomini, Cherokee, Sioux, Knisteneaux, Choctaw (Bayou Lacomb), Fox, and Natchez. 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Exquisite in color, poetical in feeling, these legends of sun, moon, and stars, of snow, ice, lightning, thunders, the winds, the life of the forest birds and animals about them, and the longing to understand the why and the how of life—all which we have only in fragments…. As in all the other volumes of this series, no effort has been made to ornament or amplify these legends in the effort to make them “literary,” or give them “literary charm.” They must speak for themselves. What editing has been done has been in simplifying them, and freeing them from the verbose setting in which many were found. For in this section of the country, settled before it was realized that there was an Indian literature, the original work of noting down the myths was very imperfectly done. These tales come from the following tribes: Winnebago, Chitimacha, Wyandot, Biloxi, Ojibwa, Mandan, Menomini, Cherokee, Sioux, Knisteneaux, Choctaw (Bayou Lacomb), Fox, and Natchez. 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As in all the other volumes of this series, no effort has been made to ornament or amplify these legends in the effort to make them “literary,” or give them “literary charm.” They must speak for themselves. What editing has been done has been in simplifying them, and freeing them from the verbose setting in which many were found. For in this section of the country, settled before it was realized that there was an Indian literature, the original work of noting down the myths was very imperfectly done. These tales come from the following tribes: Winnebago, Chitimacha, Wyandot, Biloxi, Ojibwa, Mandan, Menomini, Cherokee, Sioux, Knisteneaux, Choctaw (Bayou Lacomb), Fox, and Natchez. 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Exquisite in color, poetical in feeling, these legends of sun, moon, and stars, of snow, ice, lightning, thunders, the winds, the life of the forest birds and animals about them, and the longing to understand the why and the how of life—all which we have only in fragments…. As in all the other volumes of this series, no effort has been made to ornament or amplify these legends in the effort to make them “literary,” or give them “literary charm.” They must speak for themselves. What editing has been done has been in simplifying them, and freeing them from the verbose setting in which many were found. For in this section of the country, settled before it was realized that there was an Indian literature, the original work of noting down the myths was very imperfectly done. These tales come from the following tribes: Winnebago, Chitimacha, Wyandot, Biloxi, Ojibwa, Mandan, Menomini, Cherokee, Sioux, Knisteneaux, Choctaw (Bayou Lacomb), Fox, and Natchez. 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As in all the other volumes of this series, no effort has been made to ornament or amplify these legends in the effort to make them “literary,” or give them “literary charm.” They must speak for themselves. What editing has been done has been in simplifying them, and freeing them from the verbose setting in which many were found. For in this section of the country, settled before it was realized that there was an Indian literature, the original work of noting down the myths was very imperfectly done. These tales come from the following tribes: Winnebago, Chitimacha, Wyandot, Biloxi, Ojibwa, Mandan, Menomini, Cherokee, Sioux, Knisteneaux, Choctaw (Bayou Lacomb), Fox, and Natchez. 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Exquisite in color, poetical in feeling, these legends of sun, moon, and stars, of snow, ice, lightning, thunders, the winds, the life of the forest birds and animals about them, and the longing to understand the why and the how of life—all which we have only in fragments…. As in all the other volumes of this series, no effort has been made to ornament or amplify these legends in the effort to make them “literary,” or give them “literary charm.” They must speak for themselves. What editing has been done has been in simplifying them, and freeing them from the verbose setting in which many were found. For in this section of the country, settled before it was realized that there was an Indian literature, the original work of noting down the myths was very imperfectly done. These tales come from the following tribes: Winnebago, Chitimacha, Wyandot, Biloxi, Ojibwa, Mandan, Menomini, Cherokee, Sioux, Knisteneaux, Choctaw (Bayou Lacomb), Fox, and Natchez. 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As in all the other volumes of this series, no effort has been made to ornament or amplify these legends in the effort to make them “literary,” or give them “literary charm.” They must speak for themselves. What editing has been done has been in simplifying them, and freeing them from the verbose setting in which many were found. For in this section of the country, settled before it was realized that there was an Indian literature, the original work of noting down the myths was very imperfectly done. These tales come from the following tribes: Winnebago, Chitimacha, Wyandot, Biloxi, Ojibwa, Mandan, Menomini, Cherokee, Sioux, Knisteneaux, Choctaw (Bayou Lacomb), Fox, and Natchez. 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Exquisite in color, poetical in feeling, these legends of sun, moon, and stars, of snow, ice, lightning, thunders, the winds, the life of the forest birds and animals about them, and the longing to understand the why and the how of life—all which we have only in fragments…. As in all the other volumes of this series, no effort has been made to ornament or amplify these legends in the effort to make them “literary,” or give them “literary charm.” They must speak for themselves. What editing has been done has been in simplifying them, and freeing them from the verbose setting in which many were found. For in this section of the country, settled before it was realized that there was an Indian literature, the original work of noting down the myths was very imperfectly done. These tales come from the following tribes: Winnebago, Chitimacha, Wyandot, Biloxi, Ojibwa, Mandan, Menomini, Cherokee, Sioux, Knisteneaux, Choctaw (Bayou Lacomb), Fox, and Natchez. 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As in all the other volumes of this series, no effort has been made to ornament or amplify these legends in the effort to make them “literary,” or give them “literary charm.” They must speak for themselves. What editing has been done has been in simplifying them, and freeing them from the verbose setting in which many were found. For in this section of the country, settled before it was realized that there was an Indian literature, the original work of noting down the myths was very imperfectly done. These tales come from the following tribes: Winnebago, Chitimacha, Wyandot, Biloxi, Ojibwa, Mandan, Menomini, Cherokee, Sioux, Knisteneaux, Choctaw (Bayou Lacomb), Fox, and Natchez. 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Exquisite in color, poetical in feeling, these legends of sun, moon, and stars, of snow, ice, lightning, thunders, the winds, the life of the forest birds and animals about them, and the longing to understand the why and the how of life—all which we have only in fragments…. As in all the other volumes of this series, no effort has been made to ornament or amplify these legends in the effort to make them “literary,” or give them “literary charm.” They must speak for themselves. What editing has been done has been in simplifying them, and freeing them from the verbose setting in which many were found. For in this section of the country, settled before it was realized that there was an Indian literature, the original work of noting down the myths was very imperfectly done. These tales come from the following tribes: Winnebago, Chitimacha, Wyandot, Biloxi, Ojibwa, Mandan, Menomini, Cherokee, Sioux, Knisteneaux, Choctaw (Bayou Lacomb), Fox, and Natchez. ( Author's Preface and david wales)]]></itunes:summary><itunes:duration>15542</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/478fd8922b95be5e5e80cb91dcb34c56.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Adventures of Grandfather Frog-Thornton W. Burgess</title><link>https://www.spreaker.com/episode/adventures-of-grandfather-frog-thornton-w-burgess--73851969</link><description><![CDATA[It is a loss to American literature that so much of the legendary history of these Indian tribes has gone, beyond hope of recovery. Exquisite in color, poetical in feeling, these legends of sun, moon, and stars, of snow, ice, lightning, thunders, the winds, the life of the forest birds and animals about them, and the longing to understand the why and the how of life—all which we have only in fragments…. As in all the other volumes of this series, no effort has been made to ornament or amplify these legends in the effort to make them “literary,” or give them “literary charm.” They must speak for themselves. What editing has been done has been in simplifying them, and freeing them from the verbose setting in which many were found. For in this section of the country, settled before it was realized that there was an Indian literature, the original work of noting down the myths was very imperfectly done. These tales come from the following tribes: Winnebago, Chitimacha, Wyandot, Biloxi, Ojibwa, Mandan, Menomini, Cherokee, Sioux, Knisteneaux, Choctaw (Bayou Lacomb), Fox, and Natchez. 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Exquisite in color, poetical in feeling, these legends of sun, moon, and stars, of snow, ice, lightning, thunders, the winds, the life of the forest birds and animals about them, and the longing to understand the why and the how of life—all which we have only in fragments…. As in all the other volumes of this series, no effort has been made to ornament or amplify these legends in the effort to make them “literary,” or give them “literary charm.” They must speak for themselves. What editing has been done has been in simplifying them, and freeing them from the verbose setting in which many were found. For in this section of the country, settled before it was realized that there was an Indian literature, the original work of noting down the myths was very imperfectly done. These tales come from the following tribes: Winnebago, Chitimacha, Wyandot, Biloxi, Ojibwa, Mandan, Menomini, Cherokee, Sioux, Knisteneaux, Choctaw (Bayou Lacomb), Fox, and Natchez. 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As in all the other volumes of this series, no effort has been made to ornament or amplify these legends in the effort to make them “literary,” or give them “literary charm.” They must speak for themselves. What editing has been done has been in simplifying them, and freeing them from the verbose setting in which many were found. For in this section of the country, settled before it was realized that there was an Indian literature, the original work of noting down the myths was very imperfectly done. These tales come from the following tribes: Winnebago, Chitimacha, Wyandot, Biloxi, Ojibwa, Mandan, Menomini, Cherokee, Sioux, Knisteneaux, Choctaw (Bayou Lacomb), Fox, and Natchez. 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Exquisite in color, poetical in feeling, these legends of sun, moon, and stars, of snow, ice, lightning, thunders, the winds, the life of the forest birds and animals about them, and the longing to understand the why and the how of life—all which we have only in fragments…. As in all the other volumes of this series, no effort has been made to ornament or amplify these legends in the effort to make them “literary,” or give them “literary charm.” They must speak for themselves. What editing has been done has been in simplifying them, and freeing them from the verbose setting in which many were found. For in this section of the country, settled before it was realized that there was an Indian literature, the original work of noting down the myths was very imperfectly done. These tales come from the following tribes: Winnebago, Chitimacha, Wyandot, Biloxi, Ojibwa, Mandan, Menomini, Cherokee, Sioux, Knisteneaux, Choctaw (Bayou Lacomb), Fox, and Natchez. ( Author's Preface and david wales)]]></itunes:summary><itunes:duration>15191</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/478fd8922b95be5e5e80cb91dcb34c56.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Myths And Legends Of The Pacific Northwest Especially Of Washington And Oregon-Katharine Berry Judson</title><link>https://www.spreaker.com/episode/myths-and-legends-of-the-pacific-northwest-especially-of-washington-and-oregon-katharine-berry-judson--73362813</link><description><![CDATA["Myths And Legends Of The Pacific Northwest Especially Of Washington And Oregon" by Katharine Berry Judson delves into the rich tapestry of folklore and storytelling that defines the cultural landscape of this unique region. This collection captures the essence of the Pacific Northwest, highlighting the enduring tales that have shaped the identities of Washington and Oregon. Listeners will be enchanted by the timeless themes of nature, adventure, and the supernatural, which resonate just as powerfully today as they did when first told.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73362813</guid><pubDate>Mon, 03 Aug 2026 02:49:45 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73362813/myths_and_legends_of_the_pacific_northwest_especially_of_washington_and_oregon_katharine_berry_judson.mp3" length="69292071" type="audio/mpeg"/><itunes:author>Katharine Berry Judson</itunes:author><itunes:subtitle>"Myths And Legends Of The Pacific Northwest Especially Of Washington And Oregon" by Katharine Berry Judson delves into the rich tapestry of folklore and storytelling that defines the cultural landscape of this unique region. This collection captures...</itunes:subtitle><itunes:summary><![CDATA["Myths And Legends Of The Pacific Northwest Especially Of Washington And Oregon" by Katharine Berry Judson delves into the rich tapestry of folklore and storytelling that defines the cultural landscape of this unique region. This collection captures the essence of the Pacific Northwest, highlighting the enduring tales that have shaped the identities of Washington and Oregon. Listeners will be enchanted by the timeless themes of nature, adventure, and the supernatural, which resonate just as powerfully today as they did when first told.]]></itunes:summary><itunes:duration>8653</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/478fd8922b95be5e5e80cb91dcb34c56.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Myths and Legends of the Mississippi Valley and the Great Lakes - Katharine Berry Judson</title><link>https://www.spreaker.com/episode/myths-and-legends-of-the-mississippi-valley-and-the-great-lakes-katharine-berry-judson--72517309</link><description><![CDATA[It is a loss to American literature that so much of the legendary history of these Indian tribes has gone, beyond hope of recovery. Exquisite in color, poetical in feeling, these legends of sun, moon, and stars, of snow, ice, lightning, thunders, the winds, the life of the forest birds and animals about them, and the longing to understand the why and the how of life—all which we have only in fragments…. As in all the other volumes of this series, no effort has been made to ornament or amplify these legends in the effort to make them “literary,” or give them “literary charm.” They must speak for themselves. What editing has been done has been in simplifying them, and freeing them from the verbose setting in which many were found. For in this section of the country, settled before it was realized that there was an Indian literature, the original work of noting down the myths was very imperfectly done. These tales come from the following tribes: Winnebago, Chitimacha, Wyandot, Biloxi, Ojibwa, Mandan, Menomini, Cherokee, Sioux, Knisteneaux, Choctaw (Bayou Lacomb), Fox, and Natchez. ( Author's Preface and david wales)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72517309</guid><pubDate>Sun, 14 Jun 2026 01:54:46 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72517309/myths_and_legends_of_the_mississippi_valley_and_the_great_lakes_katharine_berry_judson.mp3" length="103619646" type="audio/mpeg"/><itunes:author>Katharine Berry Judson</itunes:author><itunes:subtitle>It is a loss to American literature that so much of the legendary history of these Indian tribes has gone, beyond hope of recovery. Exquisite in color, poetical in feeling, these legends of sun, moon, and stars, of snow, ice, lightning, thunders, the...</itunes:subtitle><itunes:summary><![CDATA[It is a loss to American literature that so much of the legendary history of these Indian tribes has gone, beyond hope of recovery. Exquisite in color, poetical in feeling, these legends of sun, moon, and stars, of snow, ice, lightning, thunders, the winds, the life of the forest birds and animals about them, and the longing to understand the why and the how of life—all which we have only in fragments…. As in all the other volumes of this series, no effort has been made to ornament or amplify these legends in the effort to make them “literary,” or give them “literary charm.” They must speak for themselves. What editing has been done has been in simplifying them, and freeing them from the verbose setting in which many were found. For in this section of the country, settled before it was realized that there was an Indian literature, the original work of noting down the myths was very imperfectly done. These tales come from the following tribes: Winnebago, Chitimacha, Wyandot, Biloxi, Ojibwa, Mandan, Menomini, Cherokee, Sioux, Knisteneaux, Choctaw (Bayou Lacomb), Fox, and Natchez. ( Author's Preface and david wales)]]></itunes:summary><itunes:duration>12953</itunes:duration><itunes:keywords>animal,great,judson,lakes,legends,mississippi,myths,nature,tribes,valley</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/478fd8922b95be5e5e80cb91dcb34c56.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
