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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Book of Myths</title><link>https://www.spreaker.com/podcast/book-of-myths--7100476</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><atom:link href="https://www.spreaker.com/show/7100476/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Myths Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg</url><title>Book of Myths</title><link>https://www.spreaker.com/podcast/book-of-myths--7100476</link></image><lastBuildDate>Mon, 07 Sep 2026 09:15:36 +0000</lastBuildDate><itunes:author>Jean Lang</itunes:author><itunes:owner><itunes:name>Myths Genre</itunes:name><itunes:email>spreaker68@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Religion &amp; Spirituality"/><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Religion"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>01bdb150-4e47-52a9-b84f-602bb08283c1</podcast:guid><itunes:type>episodic</itunes:type><item><title>New Alice in the Old Wonderland-Anna Matlack Richards</title><link>https://www.spreaker.com/episode/new-alice-in-the-old-wonderland-anna-matlack-richards--74412542</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74412542</guid><pubDate>Mon, 07 Sep 2026 09:01:28 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74412542/new_alice_in_the_old_wonderland_anna_matlack_richards.mp3" length="120300641" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>15023</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Fall of the Nibelungs-Unknown</title><link>https://www.spreaker.com/episode/fall-of-the-nibelungs-unknown--74382429</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74382429</guid><pubDate>Sun, 06 Sep 2026 09:01:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74382429/fall_of_the_nibelungs_unknown.mp3" length="221598507" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>27672</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Strange Story Book-Leonora Blanche Lang</title><link>https://www.spreaker.com/episode/strange-story-book-leonora-blanche-lang--74355958</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74355958</guid><pubDate>Sat, 05 Sep 2026 09:00:55 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74355958/strange_story_book_leonora_blanche_lang.mp3" length="285876466" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>35699</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Young Colonists A Story of the Zulu and Boer Wars-G. A. Henty</title><link>https://www.spreaker.com/episode/young-colonists-a-story-of-the-zulu-and-boer-wars-g-a-henty--74333140</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74333140</guid><pubDate>Fri, 04 Sep 2026 09:01:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74333140/young_colonists_a_story_of_the_zulu_and_boer_wars_g_a_henty.mp3" length="213366889" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>26644</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Homeric Hymns, Epigrams, and The Battle of Frogs and Mice-Homer</title><link>https://www.spreaker.com/episode/homeric-hymns-epigrams-and-the-battle-of-frogs-and-mice-homer--74307823</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74307823</guid><pubDate>Thu, 03 Sep 2026 09:01:01 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74307823/homeric_hymns_epigrams_and_the_battle_of_frogs_and_mice_homer.mp3" length="89939916" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>11231</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>As a Man Thinketh (version 3)-James Allen</title><link>https://www.spreaker.com/episode/as-a-man-thinketh-version-3-james-allen--74288268</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74288268</guid><pubDate>Wed, 02 Sep 2026 09:01:08 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74288268/as_a_man_thinketh_version_3_james_allen.mp3" length="25932071" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>3238</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Wise Woman-George MacDonald</title><link>https://www.spreaker.com/episode/wise-woman-george-macdonald--74266723</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74266723</guid><pubDate>Tue, 01 Sep 2026 09:01:03 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74266723/wise_woman_george_macdonald.mp3" length="85298999" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>10652</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Polish Fairy Tales-A. J. Glinski</title><link>https://www.spreaker.com/episode/polish-fairy-tales-a-j-glinski--74249069</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74249069</guid><pubDate>Mon, 31 Aug 2026 09:01:01 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74249069/polish_fairy_tales_a_j_glinski.mp3" length="60278310" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>7527</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Hero and Leander-George Chapman, Christopher Marlowe</title><link>https://www.spreaker.com/episode/hero-and-leander-george-chapman-christopher-marlowe--74232613</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74232613</guid><pubDate>Sun, 30 Aug 2026 09:00:57 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74232613/hero_and_leander_george_chapman_christopher_marlowe.mp3" length="104387358" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>13035</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>History of the United States, Vol. IV The West and Jacksonian Democracy-Charles Austin Beard, Mary Ritter Beard</title><link>https://www.spreaker.com/episode/history-of-the-united-states-vol-iv-the-west-and-jacksonian-democracy-charles-austin-beard-mary-ritter-beard--74216182</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74216182</guid><pubDate>Sat, 29 Aug 2026 09:01:03 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74216182/history_of_the_united_states_vol_iv_the_west_and_jacksonian_democracy_charles_austin_beard_mary_ritter_beard.mp3" length="93915685" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>11728</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Studies in Pessimism-Arthur Schopenhauer</title><link>https://www.spreaker.com/episode/studies-in-pessimism-arthur-schopenhauer--74186993</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74186993</guid><pubDate>Fri, 28 Aug 2026 09:01:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74186993/studies_in_pessimism_arthur_schopenhauer.mp3" length="98919328" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>12352</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Watsons (Dramatic Reading)-Jane Austen, L. Oulton</title><link>https://www.spreaker.com/episode/watsons-dramatic-reading-jane-austen-l-oulton--74158609</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74158609</guid><pubDate>Thu, 27 Aug 2026 09:01:08 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74158609/watsons_dramatic_reading_jane_austen_l_oulton.mp3" length="112077080" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>13995</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Commentary on the Epistle of Paul the Apostle to the Galatians-John Calvin</title><link>https://www.spreaker.com/episode/commentary-on-the-epistle-of-paul-the-apostle-to-the-galatians-john-calvin--74129113</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74129113</guid><pubDate>Wed, 26 Aug 2026 09:01:21 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74129113/commentary_on_the_epistle_of_paul_the_apostle_to_the_galatians_john_calvin.mp3" length="194386279" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>24274</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Myths and Legends Around the World - Collection 18-Various</title><link>https://www.spreaker.com/episode/myths-and-legends-around-the-world-collection-18-various--74078060</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74078060</guid><pubDate>Tue, 25 Aug 2026 09:01:09 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74078060/18890_myths_and_legends_around_the_world_collection_18_various.mp3" length="65095757" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>8129</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Tales of 1927 A Selection of Folktales, Fables, and Legends from Books Published in 1927-Various</title><link>https://www.spreaker.com/episode/tales-of-1927-a-selection-of-folktales-fables-and-legends-from-books-published-in-1927-various--74053504</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74053504</guid><pubDate>Mon, 24 Aug 2026 09:02:40 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74053504/tales_of_1927_a_selection_of_folktales_fables_and_legends_from_books_published_in_1927_various.mp3" length="76170053" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>9511</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Heroides-Publius (Ovid) Ovidius Naso</title><link>https://www.spreaker.com/episode/heroides-publius-ovid-ovidius-naso--74029480</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74029480</guid><pubDate>Sun, 23 Aug 2026 09:02:39 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74029480/heroides_publius_ovid_ovidius_naso.mp3" length="151259434" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>18889</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Lucian's Dialogues Volume 2 The Dialogues of the Sea-Gods-Lucian of Samosata</title><link>https://www.spreaker.com/episode/lucian-s-dialogues-volume-2-the-dialogues-of-the-sea-gods-lucian-of-samosata--74007371</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74007371</guid><pubDate>Sat, 22 Aug 2026 09:02:14 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74007371/lucian_s_dialogues_volume_2_the_dialogues_of_the_sea_gods_lucian_of_samosata.mp3" length="24428867" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>3051</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Easter Mystery Of Jesus Christ; A Miscellany Of Readings, Poems, And Hymn Texts-Various</title><link>https://www.spreaker.com/episode/easter-mystery-of-jesus-christ-a-miscellany-of-readings-poems-and-hymn-texts-various--73982528</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73982528</guid><pubDate>Fri, 21 Aug 2026 09:02:34 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73982528/easter_mystery_of_jesus_christ_a_miscellany_of_readings_poems_and_hymn_texts_various.mp3" length="109333472" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>13653</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Heroes; Or, Greek Fairy Tales for my Children (Version 2)-Charles Kingsley</title><link>https://www.spreaker.com/episode/heroes-or-greek-fairy-tales-for-my-children-version-2-charles-kingsley--73960128</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73960128</guid><pubDate>Thu, 20 Aug 2026 09:02:44 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73960128/heroes_or_greek_fairy_tales_for_my_children_version_2_charles_kingsley.mp3" length="125762293" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>15705</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>An Essay on Criticism</title><link>https://www.spreaker.com/episode/an-essay-on-criticism--73937195</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73937195</guid><pubDate>Wed, 19 Aug 2026 09:02:38 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73937195/an_essay_on_criticism.mp3" length="21756952" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>2717</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Annual Report of the Commissioner of Indian Affairs, December 1827-Commissioner of Indian Affairs</title><link>https://www.spreaker.com/episode/annual-report-of-the-commissioner-of-indian-affairs-december-1827-commissioner-of-indian-affairs--73911616</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73911616</guid><pubDate>Tue, 18 Aug 2026 09:03:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73911616/annual_report_of_the_commissioner_of_indian_affairs_december_1827_commissioner_of_indian_affairs.mp3" length="81926440" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>10230</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Life and Adventures of Santa Claus (Version 3 Dramatic Reading)-L. Frank Baum</title><link>https://www.spreaker.com/episode/life-and-adventures-of-santa-claus-version-3-dramatic-reading-l-frank-baum--73887311</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73887311</guid><pubDate>Mon, 17 Aug 2026 09:03:01 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73887311/life_and_adventures_of_santa_claus_version_3_dramatic_reading_l_frank_baum.mp3" length="85592037" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>10688</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Three Good Giants-François Rabelais</title><link>https://www.spreaker.com/episode/three-good-giants-francois-rabelais--73864060</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73864060</guid><pubDate>Sun, 16 Aug 2026 09:02:47 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73864060/three_good_giants_franc_ois_rabelais.mp3" length="181136232" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>22619</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>John Dough and the Cherub-L. Frank Baum</title><link>https://www.spreaker.com/episode/john-dough-and-the-cherub-l-frank-baum--73844216</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73844216</guid><pubDate>Sat, 15 Aug 2026 09:03:39 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73844216/john_dough_and_the_cherub_l_frank_baum.mp3" length="128589954" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>16058</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Prelude-William Wordsworth</title><link>https://www.spreaker.com/episode/prelude-william-wordsworth--73354988</link><description><![CDATA["Prelude" by William Wordsworth is a profound exploration of the poet's journey through life, reflecting on the nature of creativity, memory, and the human experience. This seminal work delves into the relationship between the individual and the world, emphasizing the importance of personal reflection and the power of imagination. Wordsworth's insights into the human condition continue to resonate today, reminding listeners of the enduring significance of self-discovery and the beauty found in nature. As a cornerstone of Romantic literature, "Prelude" invites audiences to engage with timeless themes of inspiration and the quest for meaning, making it a compelling listen for anyone seeking to connect with the essence of poetry and thought.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73354988</guid><pubDate>Sun, 02 Aug 2026 23:00:26 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73354988/prelude_william_wordsworth.mp3" length="228543030" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>"Prelude" by William Wordsworth is a profound exploration of the poet's journey through life, reflecting on the nature of creativity, memory, and the human experience. This seminal work delves into the relationship between the individual and the...</itunes:subtitle><itunes:summary><![CDATA["Prelude" by William Wordsworth is a profound exploration of the poet's journey through life, reflecting on the nature of creativity, memory, and the human experience. This seminal work delves into the relationship between the individual and the world, emphasizing the importance of personal reflection and the power of imagination. Wordsworth's insights into the human condition continue to resonate today, reminding listeners of the enduring significance of self-discovery and the beauty found in nature. As a cornerstone of Romantic literature, "Prelude" invites audiences to engage with timeless themes of inspiration and the quest for meaning, making it a compelling listen for anyone seeking to connect with the essence of poetry and thought.]]></itunes:summary><itunes:duration>28539</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Book of Myths - Jean Lang - Part 2</title><link>https://www.spreaker.com/episode/book-of-myths-jean-lang-part-2--72487493</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72487493</guid><pubDate>Fri, 12 Jun 2026 09:00:20 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72487493/book_of_myths_jean_lang_part_2.mp3" length="24963910" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></itunes:summary><itunes:duration>3121</itunes:duration><itunes:keywords>cord,frailties,gods,heroic,humanity,lang,myth,myths,portrayed,promethean</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/a7a94e128b83aec7e2d4c8685e4e9c36.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Book of Myths - Jean Lang - Part 1</title><link>https://www.spreaker.com/episode/book-of-myths-jean-lang-part-1--72487490</link><description><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. White]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72487490</guid><pubDate>Thu, 11 Jun 2026 20:16:36 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72487490/book_of_myths_jean_lang_part_1.mp3" length="274868377" type="audio/mpeg"/><itunes:author>Jean Lang</itunes:author><itunes:subtitle>This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the...</itunes:subtitle><itunes:summary><![CDATA[This is a collection of myths--mostly Greek with a smattering of others from the east--written in a clear and easy-to-read style. Lang complemented each myth with poetry by other authors who, like her, were inspired by these ancient stories of the gods. Lang chose these stories because they portrayed heroic gods, faithfully and blindly worshipped by man. Ultimately, however, these gods demonstrated the same frailties as humans, and were found to be just as corrupt. Still, as Lang said, in spite of this these myths portrayed "a wonderful humanity that strikes a vibrant cord . . . ." This is significant to a deeper understanding of the collection as it was published in 1914 against the backdrop of the first world war, the war to end all wars--a war that doomed millions of common men to suffer "Promethean agonies," and die on battlefields in a most un-heroic way. As you listen to the narration, compare the gods of myth--with all their human frailties--to the 20th century, god-like European leaders who traded the wonderful innocence of humanity for the notion of "a noble cause." - Summary by James K. 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