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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Three Good Giants</title><link>https://www.spreaker.com/podcast/three-good-giants--7100369</link><description><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></description><atom:link href="https://www.spreaker.com/show/7100369/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Myths Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/eee37352d63d4ca079aa9bbfa7063e27.jpg</url><title>Three Good Giants</title><link>https://www.spreaker.com/podcast/three-good-giants--7100369</link></image><lastBuildDate>Tue, 25 Aug 2026 09:07:59 +0000</lastBuildDate><itunes:author>François Rabelais</itunes:author><itunes:owner><itunes:name>Myths Genre</itunes:name><itunes:email>spreaker68@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/eee37352d63d4ca079aa9bbfa7063e27.jpg"/><itunes:subtitle>As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before...</itunes:subtitle><itunes:summary><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Fiction"/><itunes:category text="Fiction"><itunes:category text="Drama"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>3b03f764-2d7f-5546-a436-d79cbac16fb3</podcast:guid><itunes:type>episodic</itunes:type><item><title>Life and Adventures of Santa Claus (Version 4)-L. Frank Baum</title><link>https://www.spreaker.com/episode/life-and-adventures-of-santa-claus-version-4-l-frank-baum--74081205</link><description><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74081205</guid><pubDate>Tue, 25 Aug 2026 09:01:07 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74081205/life_and_adventures_of_santa_claus_version_4_l_frank_baum.mp3" length="99273959" type="audio/mpeg"/><itunes:author>François Rabelais</itunes:author><itunes:subtitle>As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before...</itunes:subtitle><itunes:summary><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></itunes:summary><itunes:duration>12397</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/eee37352d63d4ca079aa9bbfa7063e27.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Feather-Ford Madox Ford</title><link>https://www.spreaker.com/episode/feather-ford-madox-ford--74056656</link><description><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74056656</guid><pubDate>Mon, 24 Aug 2026 09:02:50 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74056656/feather_ford_madox_ford.mp3" length="93908138" type="audio/mpeg"/><itunes:author>François Rabelais</itunes:author><itunes:subtitle>As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before...</itunes:subtitle><itunes:summary><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></itunes:summary><itunes:duration>11727</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/eee37352d63d4ca079aa9bbfa7063e27.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Mopsa The Fairy-Jean Ingelow</title><link>https://www.spreaker.com/episode/mopsa-the-fairy-jean-ingelow--74032053</link><description><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74032053</guid><pubDate>Sun, 23 Aug 2026 09:02:46 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74032053/mopsa_the_fairy_jean_ingelow.mp3" length="130031804" type="audio/mpeg"/><itunes:author>François Rabelais</itunes:author><itunes:subtitle>As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before...</itunes:subtitle><itunes:summary><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></itunes:summary><itunes:duration>16238</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/eee37352d63d4ca079aa9bbfa7063e27.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Favorite Fairy Tales-Various</title><link>https://www.spreaker.com/episode/favorite-fairy-tales-various--74010389</link><description><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74010389</guid><pubDate>Sat, 22 Aug 2026 09:02:22 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74010389/favorite_fairy_tales_various.mp3" length="164059579" type="audio/mpeg"/><itunes:author>François Rabelais</itunes:author><itunes:subtitle>As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before...</itunes:subtitle><itunes:summary><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></itunes:summary><itunes:duration>20487</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/eee37352d63d4ca079aa9bbfa7063e27.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Knyght Ther Was-Robert F. Young</title><link>https://www.spreaker.com/episode/knyght-ther-was-robert-f-young--73985270</link><description><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73985270</guid><pubDate>Fri, 21 Aug 2026 09:02:42 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73985270/3941_knyght_ther_was_robert_f_young.mp3" length="66677574" type="audio/mpeg"/><itunes:author>François Rabelais</itunes:author><itunes:subtitle>As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before...</itunes:subtitle><itunes:summary><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></itunes:summary><itunes:duration>8326</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/eee37352d63d4ca079aa9bbfa7063e27.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Twenty Two Goblins-Anonymous</title><link>https://www.spreaker.com/episode/twenty-two-goblins-anonymous--73962914</link><description><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73962914</guid><pubDate>Thu, 20 Aug 2026 09:02:52 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73962914/twenty_two_goblins_anonymous.mp3" length="109358549" type="audio/mpeg"/><itunes:author>François Rabelais</itunes:author><itunes:subtitle>As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before...</itunes:subtitle><itunes:summary><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></itunes:summary><itunes:duration>13656</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/eee37352d63d4ca079aa9bbfa7063e27.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Romulus-Jacob Abbott</title><link>https://www.spreaker.com/episode/romulus-jacob-abbott--73940081</link><description><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73940081</guid><pubDate>Wed, 19 Aug 2026 09:02:48 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73940081/romulus_jacob_abbott.mp3" length="188212440" type="audio/mpeg"/><itunes:author>François Rabelais</itunes:author><itunes:subtitle>As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before...</itunes:subtitle><itunes:summary><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></itunes:summary><itunes:duration>23503</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/eee37352d63d4ca079aa9bbfa7063e27.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Wonder Clock-Howard Pyle</title><link>https://www.spreaker.com/episode/wonder-clock-howard-pyle--73914909</link><description><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73914909</guid><pubDate>Tue, 18 Aug 2026 09:03:11 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73914909/wonder_clock_howard_pyle.mp3" length="201365076" type="audio/mpeg"/><itunes:author>François Rabelais</itunes:author><itunes:subtitle>As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before...</itunes:subtitle><itunes:summary><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></itunes:summary><itunes:duration>25146</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/eee37352d63d4ca079aa9bbfa7063e27.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Strange Stories From a Chinese Studio (selections from Volume 1)-Songling Pu</title><link>https://www.spreaker.com/episode/strange-stories-from-a-chinese-studio-selections-from-volume-1-songling-pu--73890601</link><description><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73890601</guid><pubDate>Mon, 17 Aug 2026 09:03:17 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73890601/strange_stories_from_a_chinese_studio_selections_from_volume_1_songling_pu.mp3" length="157707671" type="audio/mpeg"/><itunes:author>François Rabelais</itunes:author><itunes:subtitle>As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before...</itunes:subtitle><itunes:summary><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></itunes:summary><itunes:duration>19694</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/eee37352d63d4ca079aa9bbfa7063e27.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Dramatic Reader for Lower Grades-Florence Holbrook</title><link>https://www.spreaker.com/episode/dramatic-reader-for-lower-grades-florence-holbrook--73866906</link><description><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73866906</guid><pubDate>Sun, 16 Aug 2026 09:02:59 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73866906/dramatic_reader_for_lower_grades_florence_holbrook.mp3" length="78737780" type="audio/mpeg"/><itunes:author>François Rabelais</itunes:author><itunes:subtitle>As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before...</itunes:subtitle><itunes:summary><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></itunes:summary><itunes:duration>9833</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/eee37352d63d4ca079aa9bbfa7063e27.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Governess; Or, The Little Female Academy-Sarah Fielding</title><link>https://www.spreaker.com/episode/governess-or-the-little-female-academy-sarah-fielding--73846532</link><description><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73846532</guid><pubDate>Sat, 15 Aug 2026 09:04:06 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73846532/governess_or_the_little_female_academy_sarah_fielding.mp3" length="151897097" type="audio/mpeg"/><itunes:author>François Rabelais</itunes:author><itunes:subtitle>As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before...</itunes:subtitle><itunes:summary><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></itunes:summary><itunes:duration>18968</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/eee37352d63d4ca079aa9bbfa7063e27.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Imperialism and World Politics, Part 3 of 4-Parker Thomas Moon</title><link>https://www.spreaker.com/episode/imperialism-and-world-politics-part-3-of-4-parker-thomas-moon--73357376</link><description><![CDATA["Imperialism and World Politics, Part 3 of 4" by Parker Thomas Moon delves into the intricate dynamics of imperialism and its profound impact on global politics. This segment continues to explore the themes of power, dominance, and the geopolitical struggles that shape nations and their interactions. The insights provided in this work remain relevant today, as the echoes of historical imperialism can still be felt in contemporary international relations and conflicts. By understanding these enduring themes, listeners can gain a deeper appreciation for the complexities of global governance and the historical forces that continue to influence our world.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73357376</guid><pubDate>Mon, 03 Aug 2026 00:12:38 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73357376/20957_imperialism_and_world_politics_part_3_of_4_parker_thomas_moon.mp3" length="191104690" type="audio/mpeg"/><itunes:author>François Rabelais</itunes:author><itunes:subtitle>"Imperialism and World Politics, Part 3 of 4" by Parker Thomas Moon delves into the intricate dynamics of imperialism and its profound impact on global politics. This segment continues to explore the themes of power, dominance, and the geopolitical...</itunes:subtitle><itunes:summary><![CDATA["Imperialism and World Politics, Part 3 of 4" by Parker Thomas Moon delves into the intricate dynamics of imperialism and its profound impact on global politics. This segment continues to explore the themes of power, dominance, and the geopolitical struggles that shape nations and their interactions. The insights provided in this work remain relevant today, as the echoes of historical imperialism can still be felt in contemporary international relations and conflicts. By understanding these enduring themes, listeners can gain a deeper appreciation for the complexities of global governance and the historical forces that continue to influence our world.]]></itunes:summary><itunes:duration>23862</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/eee37352d63d4ca079aa9bbfa7063e27.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Three Good Giants - Francois Rabelais</title><link>https://www.spreaker.com/episode/three-good-giants-francois-rabelais--72487109</link><description><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72487109</guid><pubDate>Thu, 11 Jun 2026 19:39:08 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72487109/three_good_giants_francois_rabelais.mp3" length="180950646" type="audio/mpeg"/><itunes:author>François Rabelais</itunes:author><itunes:subtitle>As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before...</itunes:subtitle><itunes:summary><![CDATA[As I went on, it did not take me long to discover that it was quite possible for my purpose—following, indeed, the path unconsciously taken in my boyhood—to divide Rabelais sharply into incident and philosophy. That this had not been thought of before surprised, but did not daunt me. I said to myself: I shall limit the incident strictly to his three Giants; I shall hold these, from grandfather to grandson, well together; keep all that is sound in them; cut away the impurity which is not so much of as around them; chisel them out as a sculptor might, and leave his philosophy with face to the wall. This done, I turned the scouring hose, full and strong, upon the incidents themselves, clearing out both dialectics and profanity thoroughly. I did not stop until I had left the famous trio, Grandgousier, Gargantua, and Pantagruel where I had, from the first, hoped to place them,—high and dry above the scum which had so long clogged their rare good-fellowship, and which had made men of judgment blind to the genuine worth that was in them. In this way I believed that I saw the chance to free Rabelais' Giants, so long kept in bonds, from a captivity which has dishonored them. To do this was clearly running against that good old law which has invariably made all Giants—far back from fairy-time—thunder-voiced, great-toothed, rude-handed, hard-hearted, bloody-minded creatures and truculent captors, never, on any account, pitiful captives. But, to such, the Rabelaisian Giants are none of kin. No more are they of blood to that Giant that Jack slew, or that Giant Despair, in whose garden-court Bunyan dreamt that he saw the white bones of slaughtered pilgrims. - Summary by From the preface]]></itunes:summary><itunes:duration>22619</itunes:duration><itunes:keywords>giant,giants,good,incident,long,myths,rabelais,scum,shall,three</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/eee37352d63d4ca079aa9bbfa7063e27.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
