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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Maoriland Fairy Tales</title><link>https://www.spreaker.com/podcast/maoriland-fairy-tales--7100316</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><atom:link href="https://www.spreaker.com/show/7100316/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Myths Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg</url><title>Maoriland Fairy Tales</title><link>https://www.spreaker.com/podcast/maoriland-fairy-tales--7100316</link></image><lastBuildDate>Mon, 07 Sep 2026 09:14:16 +0000</lastBuildDate><itunes:author>Edith Howes</itunes:author><itunes:owner><itunes:name>Myths Genre</itunes:name><itunes:email>spreaker68@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Science"/><itunes:category text="Science"><itunes:category text="Nature"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>84e56edc-1c13-5e2f-a6c1-2ac99f45e7ac</podcast:guid><itunes:type>episodic</itunes:type><item><title>Nicholas A Manhattan Christmas Story (Dramatic Reading)-Anne Carroll Moore</title><link>https://www.spreaker.com/episode/nicholas-a-manhattan-christmas-story-dramatic-reading-anne-carroll-moore--74414515</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74414515</guid><pubDate>Mon, 07 Sep 2026 09:01:20 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74414515/17318_nicholas_a_manhattan_christmas_story_dramatic_reading_anne_carroll_moore.mp3" length="178420441" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>22280</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Girl Who Sat by the Ashes-Pádraic Colum</title><link>https://www.spreaker.com/episode/girl-who-sat-by-the-ashes-padraic-colum--74384453</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74384453</guid><pubDate>Sun, 06 Sep 2026 09:01:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74384453/851_girl_who_sat_by_the_ashes_pa_draic_colum.mp3" length="60539724" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>7560</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>East of the Sun and West of the Moon-Peter Christen Asbjørnsen, Jørgen Engebretsen Moe</title><link>https://www.spreaker.com/episode/east-of-the-sun-and-west-of-the-moon-peter-christen-asbjornsen-jorgen-engebretsen-moe--74357585</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74357585</guid><pubDate>Sat, 05 Sep 2026 09:01:01 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74357585/east_of_the_sun_and_west_of_the_moon_peter_christen_asbj_rnsen_j_rgen_engebretsen_moe.mp3" length="114028835" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>14239</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Heroes; Or, Greek Fairy Tales for my Children (Version 2)-Charles Kingsley</title><link>https://www.spreaker.com/episode/heroes-or-greek-fairy-tales-for-my-children-version-2-charles-kingsley--74335179</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74335179</guid><pubDate>Fri, 04 Sep 2026 09:01:06 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74335179/heroes_or_greek_fairy_tales_for_my_children_version_2_charles_kingsley.mp3" length="125762293" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>15705</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Aesop's Fables, Volume 05 (Fables 101-125)-Aesop</title><link>https://www.spreaker.com/episode/aesop-s-fables-volume-05-fables-101-125-aesop--74309355</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74309355</guid><pubDate>Thu, 03 Sep 2026 09:01:01 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74309355/aesop_s_fables_volume_05_fables_101_125_aesop.mp3" length="15617410" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>1950</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Stories from the Ballads, Told to the Children-Mary Esther Miller MacGregor</title><link>https://www.spreaker.com/episode/stories-from-the-ballads-told-to-the-children-mary-esther-miller-macgregor--74290161</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74290161</guid><pubDate>Wed, 02 Sep 2026 09:01:17 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74290161/stories_from_the_ballads_told_to_the_children_mary_esther_miller_macgregor.mp3" length="57991858" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>7242</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Mongan's Frenzy-James Stephens</title><link>https://www.spreaker.com/episode/mongan-s-frenzy-james-stephens--74268223</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74268223</guid><pubDate>Tue, 01 Sep 2026 09:01:11 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74268223/mongan_s_frenzy_james_stephens.mp3" length="41524975" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>5186</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Uncle Wiggily's Story Book-Howard R. Garis</title><link>https://www.spreaker.com/episode/uncle-wiggily-s-story-book-howard-r-garis--74250641</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74250641</guid><pubDate>Mon, 31 Aug 2026 09:01:01 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74250641/uncle_wiggily_s_story_book_howard_r_garis.mp3" length="186597643" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>23301</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Feather-Ford Madox Ford</title><link>https://www.spreaker.com/episode/feather-ford-madox-ford--74233993</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74233993</guid><pubDate>Sun, 30 Aug 2026 09:00:54 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74233993/feather_ford_madox_ford.mp3" length="93908138" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>11727</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>In The Days of Giants-Abbie Farwell Brown</title><link>https://www.spreaker.com/episode/in-the-days-of-giants-abbie-farwell-brown--74218041</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74218041</guid><pubDate>Sat, 29 Aug 2026 09:01:12 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74218041/in_the_days_of_giants_abbie_farwell_brown.mp3" length="161008116" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>20106</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Miss Santa Claus of the Pullman-Annie Fellows Johnston</title><link>https://www.spreaker.com/episode/miss-santa-claus-of-the-pullman-annie-fellows-johnston--74189187</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74189187</guid><pubDate>Fri, 28 Aug 2026 09:01:06 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74189187/miss_santa_claus_of_the_pullman_annie_fellows_johnston.mp3" length="86771975" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>10836</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Stories the Iroquois Tell Their Children-Mabel Powers</title><link>https://www.spreaker.com/episode/stories-the-iroquois-tell-their-children-mabel-powers--74160625</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74160625</guid><pubDate>Thu, 27 Aug 2026 09:01:08 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74160625/stories_the_iroquois_tell_their_children_mabel_powers.mp3" length="87665464" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>10947</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Little House in the Fairy Wood-Ethel Cook Eliot</title><link>https://www.spreaker.com/episode/little-house-in-the-fairy-wood-ethel-cook-eliot--74131528</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74131528</guid><pubDate>Wed, 26 Aug 2026 09:01:19 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74131528/little_house_in_the_fairy_wood_ethel_cook_eliot.mp3" length="105803349" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>13212</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Russian Fairy Tales-Peter Nikolaevich Polevoi</title><link>https://www.spreaker.com/episode/russian-fairy-tales-peter-nikolaevich-polevoi--74079899</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74079899</guid><pubDate>Tue, 25 Aug 2026 09:01:13 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74079899/russian_fairy_tales_peter_nikolaevich_polevoi.mp3" length="170070753" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>21237</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Tristram and Iseult &amp; Sohrab and Rustum-Matthew Arnold</title><link>https://www.spreaker.com/episode/tristram-and-iseult-sohrab-and-rustum-matthew-arnold--74055398</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74055398</guid><pubDate>Mon, 24 Aug 2026 09:02:45 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74055398/tristram_and_iseult_sohrab_and_rustum_matthew_arnold.mp3" length="34379249" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>4293</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>New Discoveries at Jamestown-John L. Cotter, J. Paul Hudson</title><link>https://www.spreaker.com/episode/new-discoveries-at-jamestown-john-l-cotter-j-paul-hudson--74030918</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74030918</guid><pubDate>Sun, 23 Aug 2026 09:02:44 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74030918/new_discoveries_at_jamestown_john_l_cotter_j_paul_hudson.mp3" length="61264035" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>7650</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Islands of Magic-Elsie Spicer Eells</title><link>https://www.spreaker.com/episode/islands-of-magic-elsie-spicer-eells--74009172</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74009172</guid><pubDate>Sat, 22 Aug 2026 09:02:17 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74009172/7215_islands_of_magic_elsie_spicer_eells.mp3" length="114301775" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>14273</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Five Children and It (Dramatic Reading)-E. Nesbit</title><link>https://www.spreaker.com/episode/five-children-and-it-dramatic-reading-e-nesbit--73984133</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73984133</guid><pubDate>Fri, 21 Aug 2026 09:02:41 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73984133/five_children_and_it_dramatic_reading_e_nesbit.mp3" length="144089839" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>17993</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Collection of Beatrix Potter Stories-Beatrix Potter</title><link>https://www.spreaker.com/episode/collection-of-beatrix-potter-stories-beatrix-potter--73961739</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73961739</guid><pubDate>Thu, 20 Aug 2026 09:02:52 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73961739/collection_of_beatrix_potter_stories_beatrix_potter.mp3" length="69777879" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>8714</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Aesop's Fables, Volume 08 (Fables 176-200)-Aesop</title><link>https://www.spreaker.com/episode/aesop-s-fables-volume-08-fables-176-200-aesop--73938847</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73938847</guid><pubDate>Wed, 19 Aug 2026 09:02:35 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73938847/aesop_s_fables_volume_08_fables_176_200_aesop.mp3" length="15293032" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>1910</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Grimm's Fairy Stories-Jacob &amp; Wilhelm Grimm</title><link>https://www.spreaker.com/episode/grimm-s-fairy-stories-jacob-wilhelm-grimm--73913435</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73913435</guid><pubDate>Tue, 18 Aug 2026 09:03:11 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73913435/grimm_s_fairy_stories_jacob_wilhelm_grimm.mp3" length="158938892" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>19848</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Aesop's Fables, Volume 10 (Fables 226-250)-Aesop</title><link>https://www.spreaker.com/episode/aesop-s-fables-volume-10-fables-226-250-aesop--73889203</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73889203</guid><pubDate>Mon, 17 Aug 2026 09:03:10 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73889203/aesop_s_fables_volume_10_fables_226_250_aesop.mp3" length="15858695" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>1981</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Singing Mouse Stories-Emerson Hough</title><link>https://www.spreaker.com/episode/singing-mouse-stories-emerson-hough--73865806</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73865806</guid><pubDate>Sun, 16 Aug 2026 09:02:58 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73865806/singing_mouse_stories_emerson_hough.mp3" length="69269207" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>8650</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Aesop's Fables A New Revised Edition-Aesop</title><link>https://www.spreaker.com/episode/aesop-s-fables-a-new-revised-edition-aesop--73845669</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73845669</guid><pubDate>Sat, 15 Aug 2026 09:04:01 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73845669/aesop_s_fables_a_new_revised_edition_aesop.mp3" length="99725030" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>12453</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Maoriland Fairy Tales-Edith Howes</title><link>https://www.spreaker.com/episode/maoriland-fairy-tales-edith-howes--73356510</link><description><![CDATA["Maoriland Fairy Tales" by Edith Howes invites listeners into a world rich with the enchanting folklore and traditions of New Zealand. This collection captures the essence of Maori culture through captivating tales that celebrate nature, spirituality, and the connection between humanity and the environment. The stories resonate with timeless themes of wisdom, respect for the land, and the power of storytelling itself, making them relevant for audiences today. By immersing yourself in these fairy tales, you not only experience the magic of Maoriland but also gain insight into the enduring values that continue to shape our understanding of the world around us.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73356510</guid><pubDate>Sun, 02 Aug 2026 23:43:37 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73356510/maoriland_fairy_tales_edith_howes.mp3" length="126464081" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>"Maoriland Fairy Tales" by Edith Howes invites listeners into a world rich with the enchanting folklore and traditions of New Zealand. This collection captures the essence of Maori culture through captivating tales that celebrate nature, spirituality,...</itunes:subtitle><itunes:summary><![CDATA["Maoriland Fairy Tales" by Edith Howes invites listeners into a world rich with the enchanting folklore and traditions of New Zealand. This collection captures the essence of Maori culture through captivating tales that celebrate nature, spirituality, and the connection between humanity and the environment. The stories resonate with timeless themes of wisdom, respect for the land, and the power of storytelling itself, making them relevant for audiences today. By immersing yourself in these fairy tales, you not only experience the magic of Maoriland but also gain insight into the enduring values that continue to shape our understanding of the world around us.]]></itunes:summary><itunes:duration>15792</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Maoriland Fairy Tales - Edith Howes</title><link>https://www.spreaker.com/episode/maoriland-fairy-tales-edith-howes--72486554</link><description><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72486554</guid><pubDate>Thu, 11 Jun 2026 19:24:56 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72486554/maoriland_fairy_tales_edith_howes.mp3" length="126332581" type="audio/mpeg"/><itunes:author>Edith Howes</itunes:author><itunes:subtitle>Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other...</itunes:subtitle><itunes:summary><![CDATA[Most of the tales have some basis in history. It is an oral language so all histories have to be remembered and retold. To help with this memory retelling the carvings all have relative information and prompts, stories of Atua (sort of gods) and other people (pakeha) that have been encountered are all blended into the stories. One of the amazing things to listen to is a person's whakapapa (family line). My son's father can tell his whakapapa right back to first landing in the canoe Aotea. It takes hours with the stories of battles, moving and resettling and then the invasion of British soldiers and settlers. Those pale fairies in one of the recent stories would most probably have been Malaysian or Portugese fishermen/explorers. The Tikanga (way to behave/live) is quite strict and the stories support keeping people in line. This strictness is a kind of policing I think because it doesn't matter what time in history or what country, human nature doesn't change. There are greedy, silly, great and strong leaders and followers throughout time. A Taniwha is often found in a tapu (sacred or restricted place) That might be a dangerous bend in a river, a place where currents catch people and drag the out to sea or a place in the forest that is sacred so the elders don't want people wandering around in there. There taniwha could be from a spirit of someone or put there by the Atua as a guardian. A taniwha can also be friendly it depends on the place and it's history. It is interesting to think about the origins and reasons behind these stories. Some like Hatupatu are based on fact but also retold to tell people about abuse of power and underestimating people. Maori are great strategists. If you can find the DVDs 'The Maori Wars' you will see the difficulty the British had when trying to beat these mighty warriors. Tha'ts why they finally had to sign the Waitangi Treaty (as ambiguous as it is) because they just couldn't beat them. (Summary by mareab)]]></itunes:summary><itunes:duration>15792</itunes:duration><itunes:keywords>atua,fairy,howes,maori,maoriland,myths,people,tales,taniwha,whakapapa</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6daac3dfb4633f891b477d6c541c257a.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
