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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Book of Tea (Version 2)</title><link>https://www.spreaker.com/podcast/book-of-tea-version-2--7095122</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><atom:link href="https://www.spreaker.com/show/7095122/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Modern Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg</url><title>Book of Tea (Version 2)</title><link>https://www.spreaker.com/podcast/book-of-tea-version-2--7095122</link></image><lastBuildDate>Mon, 07 Sep 2026 09:32:09 +0000</lastBuildDate><itunes:author>Kakuzō Okakura</itunes:author><itunes:owner><itunes:name>Modern Genre</itunes:name><itunes:email>spreaker66@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Religion &amp; Spirituality"/><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Religion"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>601eda71-59b4-5ba2-8eeb-6775459b45f5</podcast:guid><itunes:type>episodic</itunes:type><item><title>Indians in Wisconsin's History-John M. Douglass</title><link>https://www.spreaker.com/episode/indians-in-wisconsin-s-history-john-m-douglass--74403528</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74403528</guid><pubDate>Mon, 07 Sep 2026 09:01:28 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74403528/indians_in_wisconsin_s_history_john_m_douglass.mp3" length="44273406" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>5529</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Colored People of Chicago-Louise DeKoven Bowen</title><link>https://www.spreaker.com/episode/colored-people-of-chicago-louise-dekoven-bowen--74373229</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74373229</guid><pubDate>Sun, 06 Sep 2026 09:00:59 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74373229/colored_people_of_chicago_louise_dekoven_bowen.mp3" length="33490971" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>4182</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Stories of the Lifeboat-Frank Mundell</title><link>https://www.spreaker.com/episode/stories-of-the-lifeboat-frank-mundell--74349671</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74349671</guid><pubDate>Sat, 05 Sep 2026 09:00:50 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74349671/stories_of_the_lifeboat_frank_mundell.mp3" length="98917508" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>12352</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Book of Tea (Version 2)-Kakuzō Okakura</title><link>https://www.spreaker.com/episode/book-of-tea-version-2-kakuzo-okakura--74324522</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74324522</guid><pubDate>Fri, 04 Sep 2026 09:00:57 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74324522/book_of_tea_version_2_kakuzo_okakura.mp3" length="61875819" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>7727</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Japanese Boy-Shigemi Shiukichi</title><link>https://www.spreaker.com/episode/japanese-boy-shigemi-shiukichi--74301705</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74301705</guid><pubDate>Thu, 03 Sep 2026 09:00:54 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74301705/japanese_boy_shigemi_shiukichi.mp3" length="106081941" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>13247</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Siddhartha (Version 2)-Hermann Hesse</title><link>https://www.spreaker.com/episode/siddhartha-version-2-hermann-hesse--74282397</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74282397</guid><pubDate>Wed, 02 Sep 2026 09:01:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74282397/siddhartha_version_2_hermann_hesse.mp3" length="130747290" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>16327</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Lives of the Most Eminent Painters, Sculptors and Architects Vol 4-Giorgio Vasari</title><link>https://www.spreaker.com/episode/lives-of-the-most-eminent-painters-sculptors-and-architects-vol-4-giorgio-vasari--74261643</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74261643</guid><pubDate>Tue, 01 Sep 2026 09:01:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74261643/lives_of_the_most_eminent_painters_sculptors_and_architects_vol_4_giorgio_vasari.mp3" length="278514794" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>34780</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Tea Its Mystery and History-Samuel Phillips Day</title><link>https://www.spreaker.com/episode/tea-its-mystery-and-history-samuel-phillips-day--74243870</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74243870</guid><pubDate>Mon, 31 Aug 2026 09:00:56 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74243870/tea_its_mystery_and_history_samuel_phillips_day.mp3" length="45935246" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>5736</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Invisible Helpers-C. W. Leadbeater</title><link>https://www.spreaker.com/episode/invisible-helpers-c-w-leadbeater--74228087</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74228087</guid><pubDate>Sun, 30 Aug 2026 09:00:53 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74228087/invisible_helpers_c_w_leadbeater.mp3" length="87948226" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>10983</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Surprising Adventures of Bampfylde Moore Carew, King of the Beggars-Bampfylde Moore Carew, Robert Goadby</title><link>https://www.spreaker.com/episode/surprising-adventures-of-bampfylde-moore-carew-king-of-the-beggars-bampfylde-moore-carew-robert-goadby--74207293</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74207293</guid><pubDate>Sat, 29 Aug 2026 09:01:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74207293/9029_surprising_adventures_of_bampfylde_moore_carew_king_of_the_beggars_bampfylde_moore_carew_robert_goadby.mp3" length="216939027" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>27090</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Mutual Aid A Factor of Evolution-Peter Kropotkin</title><link>https://www.spreaker.com/episode/mutual-aid-a-factor-of-evolution-peter-kropotkin--74177738</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74177738</guid><pubDate>Fri, 28 Aug 2026 09:00:54 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74177738/mutual_aid_a_factor_of_evolution_peter_kropotkin.mp3" length="273104683" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>34104</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>As a Man Thinketh (version 3)-James Allen</title><link>https://www.spreaker.com/episode/as-a-man-thinketh-version-3-james-allen--74149290</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74149290</guid><pubDate>Thu, 27 Aug 2026 09:01:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74149290/as_a_man_thinketh_version_3_james_allen.mp3" length="25932071" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>3238</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Society as I Have Found It-Ward McAllister</title><link>https://www.spreaker.com/episode/society-as-i-have-found-it-ward-mcallister--74094458</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74094458</guid><pubDate>Wed, 26 Aug 2026 09:01:07 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74094458/society_as_i_have_found_it_ward_mcallister.mp3" length="179976501" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>22475</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Universal Religion Bahaism - Its Rise and Social Import-Hippolyte Dreyfus-Barney</title><link>https://www.spreaker.com/episode/universal-religion-bahaism-its-rise-and-social-import-hippolyte-dreyfus-barney--74070774</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74070774</guid><pubDate>Tue, 25 Aug 2026 09:00:52 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74070774/universal_religion_bahaism_its_rise_and_social_import_hippolyte_dreyfus_barney.mp3" length="86949629" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>10858</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>House by the Medlar Tree-Giovanni Verga</title><link>https://www.spreaker.com/episode/house-by-the-medlar-tree-giovanni-verga--74045736</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74045736</guid><pubDate>Mon, 24 Aug 2026 09:02:24 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74045736/house_by_the_medlar_tree_giovanni_verga.mp3" length="268315765" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>33506</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Cuban Folk Lore-L. Roy Terwilliger</title><link>https://www.spreaker.com/episode/cuban-folk-lore-l-roy-terwilliger--74023350</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74023350</guid><pubDate>Sun, 23 Aug 2026 09:02:21 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74023350/cuban_folk_lore_l_roy_terwilliger.mp3" length="17702160" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>2211</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Abroad with Mark Twain and Eugene Field - Tales They Told to a Fellow Correspondent-Henry William Fischer</title><link>https://www.spreaker.com/episode/abroad-with-mark-twain-and-eugene-field-tales-they-told-to-a-fellow-correspondent-henry-william-fischer--74000528</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74000528</guid><pubDate>Sat, 22 Aug 2026 09:01:51 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74000528/20345_abroad_with_mark_twain_and_eugene_field_tales_they_told_to_a_fellow_correspondent_henry_william_fischer.mp3" length="181189982" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>22626</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Essay Concerning Human Understanding Book III-John Locke</title><link>https://www.spreaker.com/episode/essay-concerning-human-understanding-book-iii-john-locke--73976555</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73976555</guid><pubDate>Fri, 21 Aug 2026 09:02:09 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73976555/essay_concerning_human_understanding_book_iii_john_locke.mp3" length="182696979" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>22814</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Crisis A Record of the Darker Races, Vol. I, No. 5-W. E. B. Du Bois</title><link>https://www.spreaker.com/episode/crisis-a-record-of-the-darker-races-vol-i-no-5-w-e-b-du-bois--73953315</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73953315</guid><pubDate>Thu, 20 Aug 2026 09:02:13 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73953315/crisis_a_record_of_the_darker_races_vol_i_no_5_w_e_b_du_bois.mp3" length="69377394" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>8664</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Crisis A Record of the Darker Races, Vol. I, No. 4-W. E. B. Du Bois</title><link>https://www.spreaker.com/episode/crisis-a-record-of-the-darker-races-vol-i-no-4-w-e-b-du-bois--73929285</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73929285</guid><pubDate>Wed, 19 Aug 2026 09:02:03 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73929285/crisis_a_record_of_the_darker_races_vol_i_no_4_w_e_b_du_bois.mp3" length="69435279" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>8671</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Social Life in England 1750-1850-F. J. Foakes-Jackson</title><link>https://www.spreaker.com/episode/social-life-in-england-1750-1850-f-j-foakes-jackson--73903658</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73903658</guid><pubDate>Tue, 18 Aug 2026 09:02:22 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73903658/social_life_in_england_1750_1850_f_j_foakes_jackson.mp3" length="174802162" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>21829</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Prejudices, First Series-H. L. Mencken</title><link>https://www.spreaker.com/episode/prejudices-first-series-h-l-mencken--73879310</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73879310</guid><pubDate>Mon, 17 Aug 2026 09:02:22 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73879310/prejudices_first_series_h_l_mencken.mp3" length="202227896" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>25253</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Crisis A Record of the Darker Races, Vol. I, No. 3-W. E. B. Du Bois</title><link>https://www.spreaker.com/episode/crisis-a-record-of-the-darker-races-vol-i-no-3-w-e-b-du-bois--73857241</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73857241</guid><pubDate>Sun, 16 Aug 2026 09:02:07 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73857241/crisis_a_record_of_the_darker_races_vol_i_no_3_w_e_b_du_bois.mp3" length="79801305" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>9965</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Amoretti A sonnet sequence-Edmund Spenser</title><link>https://www.spreaker.com/episode/amoretti-a-sonnet-sequence-edmund-spenser--73839405</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73839405</guid><pubDate>Sat, 15 Aug 2026 09:02:56 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73839405/amoretti_a_sonnet_sequence_edmund_spenser.mp3" length="53763461" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>6713</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Convivio-Dante Alighieri</title><link>https://www.spreaker.com/episode/convivio-dante-alighieri--73348442</link><description><![CDATA["Convivio" by Dante Alighieri is a profound exploration of knowledge and wisdom, reflecting the poet's philosophical insights and personal reflections. This work delves into the nature of love and the pursuit of understanding, offering timeless themes that resonate with the human experience. Dante's eloquent discourse invites listeners to contemplate the relationship between intellect and emotion, making it a rich tapestry of thought that remains relevant today. The enduring nature of its themes encourages a deeper appreciation for the complexities of life, love, and learning, reminding us of the value of introspection and the quest for enlightenment in our own journeys.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73348442</guid><pubDate>Sun, 02 Aug 2026 20:05:04 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73348442/convivio_dante_alighieri.mp3" length="266936512" type="audio/mpeg"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>"Convivio" by Dante Alighieri is a profound exploration of knowledge and wisdom, reflecting the poet's philosophical insights and personal reflections. This work delves into the nature of love and the pursuit of understanding, offering timeless themes...</itunes:subtitle><itunes:summary><![CDATA["Convivio" by Dante Alighieri is a profound exploration of knowledge and wisdom, reflecting the poet's philosophical insights and personal reflections. This work delves into the nature of love and the pursuit of understanding, offering timeless themes that resonate with the human experience. Dante's eloquent discourse invites listeners to contemplate the relationship between intellect and emotion, making it a rich tapestry of thought that remains relevant today. The enduring nature of its themes encourages a deeper appreciation for the complexities of life, love, and learning, reminding us of the value of introspection and the quest for enlightenment in our own journeys.]]></itunes:summary><itunes:duration>33333</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Book of Tea Version 2 - Kakuzo Okakura</title><link>https://www.spreaker.com/episode/book-of-tea-version-2-kakuzo-okakura--72444707</link><description><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72444707</guid><pubDate>Tue, 09 Jun 2026 22:01:12 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72444707/book_of_tea_version_2_kakuzo_okakura.mp3" length="61810353" type="audio/mpeg"/><podcast:transcript url="https://transcription.spreaker.com/starship/0355b0b8-90d5-472f-8047-040181584d24/0355b0b8-90d5-472f-8047-040181584d24.srt" type="application/x-subrip" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/0355b0b8-90d5-472f-8047-040181584d24/0355b0b8-90d5-472f-8047-040181584d24.txt" type="text/plain" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/0355b0b8-90d5-472f-8047-040181584d24/0355b0b8-90d5-472f-8047-040181584d24.vtt" type="text/vtt" language="en"/><itunes:author>Kakuzō Okakura</itunes:author><itunes:subtitle>The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine...</itunes:subtitle><itunes:summary><![CDATA[The Book of Tea is as much about philosophy, religion and art as it is about a drink made with dried leaves in boiling water. It traces the development of tea into teaism. The author’s first paragraph summarizes the whole book:“Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism--Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is essentially a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life.”The author shows that the philosophy of Teaism, which was developed from Japanese Zen Buddhist teachings, actually has deeper roots in Chinese Confucianism and Taoism as well.After its publication in 1906 The Book of Tea provided a window into Japanese culture, and furthered a better understanding and appreciation of the philosophy behind minimalism in Japanese art, architecture, design and living. (Summary by CliveCatterall)]]></itunes:summary><itunes:duration>7727</itunes:duration><itunes:keywords>clivecatterall,ennoble,inculcates,japanese,minimalism,modern,okakura,philosophy,tea,teaism</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0a9e85c1cdbfb8c2792786efc3b0aee9.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
