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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Four Hymns</title><link>https://www.spreaker.com/podcast/four-hymns--7092674</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><atom:link href="https://www.spreaker.com/show/7092674/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Memoirs Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg</url><title>Four Hymns</title><link>https://www.spreaker.com/podcast/four-hymns--7092674</link></image><lastBuildDate>Mon, 07 Sep 2026 09:13:37 +0000</lastBuildDate><itunes:author>Edmund Spenser</itunes:author><itunes:owner><itunes:name>Memoirs Genre</itunes:name><itunes:email>spreaker65@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Kids &amp; Family"><itunes:category text="Pets &amp; Animals"/></itunes:category><itunes:category text="Science"><itunes:category text="Nature"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>02a927c0-6d4e-5afa-a582-ccd30fed99eb</podcast:guid><itunes:type>episodic</itunes:type><item><title>Magic of the Horse-Shoe-Robert Means Lawrence</title><link>https://www.spreaker.com/episode/magic-of-the-horse-shoe-robert-means-lawrence--74398615</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74398615</guid><pubDate>Mon, 07 Sep 2026 09:01:13 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74398615/magic_of_the_horse_shoe_robert_means_lawrence.mp3" length="238819065" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>29823</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Collected Public Domain Poems of Wallace Stevens, Volume 1-Wallace Stevens</title><link>https://www.spreaker.com/episode/collected-public-domain-poems-of-wallace-stevens-volume-1-wallace-stevens--74369196</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74369196</guid><pubDate>Sun, 06 Sep 2026 09:00:57 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74369196/collected_public_domain_poems_of_wallace_stevens_volume_1_wallace_stevens.mp3" length="32600629" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>4071</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Complete Poems of Francis Ledwidge-Francis Ledwidge</title><link>https://www.spreaker.com/episode/complete-poems-of-francis-ledwidge-francis-ledwidge--74346991</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74346991</guid><pubDate>Sat, 05 Sep 2026 09:00:46 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74346991/complete_poems_of_francis_ledwidge_francis_ledwidge.mp3" length="90036894" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>11243</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>India's Love Lyrics-Laurence Hope</title><link>https://www.spreaker.com/episode/india-s-love-lyrics-laurence-hope--74319975</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74319975</guid><pubDate>Fri, 04 Sep 2026 09:00:47 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74319975/india_s_love_lyrics_laurence_hope.mp3" length="104735892" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>13079</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>History of the United States, Vol. IV The West and Jacksonian Democracy-Charles Austin Beard, Mary Ritter Beard</title><link>https://www.spreaker.com/episode/history-of-the-united-states-vol-iv-the-west-and-jacksonian-democracy-charles-austin-beard-mary-ritter-beard--74298856</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74298856</guid><pubDate>Thu, 03 Sep 2026 09:00:49 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74298856/history_of_the_united_states_vol_iv_the_west_and_jacksonian_democracy_charles_austin_beard_mary_ritter_beard.mp3" length="93915685" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>11728</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Petunia Blossoms-Dorothea Auguste Gunhilde Schrage</title><link>https://www.spreaker.com/episode/petunia-blossoms-dorothea-auguste-gunhilde-schrage--74278090</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74278090</guid><pubDate>Wed, 02 Sep 2026 09:00:58 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74278090/petunia_blossoms_dorothea_auguste_gunhilde_schrage.mp3" length="42931640" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>5361</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Borough-George Crabbe</title><link>https://www.spreaker.com/episode/borough-george-crabbe--74259092</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74259092</guid><pubDate>Tue, 01 Sep 2026 09:00:53 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74259092/borough_george_crabbe.mp3" length="247388211" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>30893</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Ebony and Crystal-Clark Ashton Smith</title><link>https://www.spreaker.com/episode/ebony-and-crystal-clark-ashton-smith--74241475</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74241475</guid><pubDate>Mon, 31 Aug 2026 09:00:54 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74241475/ebony_and_crystal_clark_ashton_smith.mp3" length="108729100" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>13577</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Maud, and Other Poems (Version 2)-Alfred, Lord Tennyson</title><link>https://www.spreaker.com/episode/maud-and-other-poems-version-2-alfred-lord-tennyson--74225668</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74225668</guid><pubDate>Sun, 30 Aug 2026 09:00:49 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74225668/maud_and_other_poems_version_2_alfred_lord_tennyson.mp3" length="66981911" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>8364</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Poems-Mary Coleridge</title><link>https://www.spreaker.com/episode/poems-mary-coleridge--74202694</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74202694</guid><pubDate>Sat, 29 Aug 2026 09:00:47 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74202694/poems_mary_coleridge.mp3" length="116264336" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>14519</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>By Scarlet Torch and Blade-Anthony Henderson Euwer</title><link>https://www.spreaker.com/episode/by-scarlet-torch-and-blade-anthony-henderson-euwer--74173330</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74173330</guid><pubDate>Fri, 28 Aug 2026 09:00:58 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74173330/by_scarlet_torch_and_blade_anthony_henderson_euwer.mp3" length="66609490" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>8318</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Poems of Jonathan Swift, Volume One-Jonathan Swift</title><link>https://www.spreaker.com/episode/poems-of-jonathan-swift-volume-one-jonathan-swift--74145138</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74145138</guid><pubDate>Thu, 27 Aug 2026 09:00:57 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74145138/poems_of_jonathan_swift_volume_one_jonathan_swift.mp3" length="269867851" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>33700</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Gardener-Rabindranath Tagore</title><link>https://www.spreaker.com/episode/gardener-rabindranath-tagore--74091002</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74091002</guid><pubDate>Wed, 26 Aug 2026 09:01:06 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74091002/gardener_rabindranath_tagore.mp3" length="43691805" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>5456</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Raven and Other Poems-Edgar Allan Poe</title><link>https://www.spreaker.com/episode/raven-and-other-poems-edgar-allan-poe--74067081</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74067081</guid><pubDate>Tue, 25 Aug 2026 09:00:46 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74067081/raven_and_other_poems_edgar_allan_poe.mp3" length="16999549" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>2123</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Boy in the Wind-George Dillon</title><link>https://www.spreaker.com/episode/boy-in-the-wind-george-dillon--74042368</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74042368</guid><pubDate>Mon, 24 Aug 2026 09:02:12 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74042368/boy_in_the_wind_george_dillon.mp3" length="35494092" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>4433</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>At Dawn And Dusk-Victor Daley</title><link>https://www.spreaker.com/episode/at-dawn-and-dusk-victor-daley--74020064</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74020064</guid><pubDate>Sun, 23 Aug 2026 09:02:06 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74020064/at_dawn_and_dusk_victor_daley.mp3" length="96072733" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>11997</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Poems of Gerard Manley Hopkins (Version 2)-Gerard Manley Hopkins</title><link>https://www.spreaker.com/episode/poems-of-gerard-manley-hopkins-version-2-gerard-manley-hopkins--73996360</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73996360</guid><pubDate>Sat, 22 Aug 2026 09:01:42 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73996360/poems_of_gerard_manley_hopkins_version_2_gerard_manley_hopkins.mp3" length="90409255" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>11290</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Leda-Aldous Huxley</title><link>https://www.spreaker.com/episode/leda-aldous-huxley--73973068</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73973068</guid><pubDate>Fri, 21 Aug 2026 09:01:55 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73973068/leda_aldous_huxley.mp3" length="55528221" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>6934</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Lyrics and Legends of Christmas-Tide-Clinton Scollard</title><link>https://www.spreaker.com/episode/lyrics-and-legends-of-christmas-tide-clinton-scollard--73949793</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73949793</guid><pubDate>Thu, 20 Aug 2026 09:01:57 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73949793/lyrics_and_legends_of_christmas_tide_clinton_scollard.mp3" length="37157142" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>4640</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Canada and Other Poems-Thomas Frederick Young</title><link>https://www.spreaker.com/episode/canada-and-other-poems-thomas-frederick-young--73925395</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73925395</guid><pubDate>Wed, 19 Aug 2026 09:01:31 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73925395/canada_and_other_poems_thomas_frederick_young.mp3" length="88229285" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>11018</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Burning Wheel-Aldous Huxley</title><link>https://www.spreaker.com/episode/burning-wheel-aldous-huxley--73900118</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73900118</guid><pubDate>Tue, 18 Aug 2026 09:02:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73900118/burning_wheel_aldous_huxley.mp3" length="22574689" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>2819</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>War Poems of Siegfried Sassoon-Siegfried Sassoon</title><link>https://www.spreaker.com/episode/war-poems-of-siegfried-sassoon-siegfried-sassoon--73875786</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73875786</guid><pubDate>Mon, 17 Aug 2026 09:02:03 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73875786/war_poems_of_siegfried_sassoon_siegfried_sassoon.mp3" length="47502110" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>5932</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Thirteen Travelers-Hugh Walpole</title><link>https://www.spreaker.com/episode/thirteen-travelers-hugh-walpole--73854339</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73854339</guid><pubDate>Sun, 16 Aug 2026 09:01:57 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73854339/thirteen_travelers_hugh_walpole.mp3" length="213155507" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>26618</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Lucasta-Richard Lovelace</title><link>https://www.spreaker.com/episode/lucasta-richard-lovelace--73837418</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73837418</guid><pubDate>Sat, 15 Aug 2026 09:02:40 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73837418/lucasta_richard_lovelace.mp3" length="23240947" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>2902</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Ebony and Crystal-Clark Ashton Smith</title><link>https://www.spreaker.com/episode/ebony-and-crystal-clark-ashton-smith--73801958</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73801958</guid><pubDate>Tue, 11 Aug 2026 06:05:45 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73801958/ebony_and_crystal_clark_ashton_smith.mp3" length="108729100" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>13577</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Canzoniere-Dante Alighieri</title><link>https://www.spreaker.com/episode/canzoniere-dante-alighieri--73345826</link><description><![CDATA[Canzoniere by Dante Alighieri is a profound collection of lyrical poetry that explores themes of love, longing, and the human experience. Through its evocative verses, Dante delves into the complexities of desire and the transformative power of love, making it a timeless reflection on the emotional landscape of life. The enduring nature of these themes resonates deeply with listeners today, as they navigate their own relationships and aspirations. With its rich imagery and emotional depth, Canzoniere invites audiences to reflect on their own experiences of love and loss, ensuring its place as a cornerstone of literary heritage that continues to inspire and captivate.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73345826</guid><pubDate>Sun, 02 Aug 2026 18:42:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73345826/canzoniere_dante_alighieri.mp3" length="108879308" type="audio/mpeg"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Canzoniere by Dante Alighieri is a profound collection of lyrical poetry that explores themes of love, longing, and the human experience. Through its evocative verses, Dante delves into the complexities of desire and the transformative power of love,...</itunes:subtitle><itunes:summary><![CDATA[Canzoniere by Dante Alighieri is a profound collection of lyrical poetry that explores themes of love, longing, and the human experience. Through its evocative verses, Dante delves into the complexities of desire and the transformative power of love, making it a timeless reflection on the emotional landscape of life. The enduring nature of these themes resonates deeply with listeners today, as they navigate their own relationships and aspirations. With its rich imagery and emotional depth, Canzoniere invites audiences to reflect on their own experiences of love and loss, ensuring its place as a cornerstone of literary heritage that continues to inspire and captivate.]]></itunes:summary><itunes:duration>13596</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Four Hymns - Edmund Spenser</title><link>https://www.spreaker.com/episode/four-hymns-edmund-spenser--72419647</link><description><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72419647</guid><pubDate>Mon, 08 Jun 2026 15:08:52 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72419647/four_hymns_edmund_spenser.mp3" length="34363601" type="audio/mpeg"/><podcast:transcript url="https://transcription.spreaker.com/starship/87fd1167-4b4f-4603-a329-c6cf44f49eb6/87fd1167-4b4f-4603-a329-c6cf44f49eb6.srt" type="application/x-subrip" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/87fd1167-4b4f-4603-a329-c6cf44f49eb6/87fd1167-4b4f-4603-a329-c6cf44f49eb6.txt" type="text/plain" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/87fd1167-4b4f-4603-a329-c6cf44f49eb6/87fd1167-4b4f-4603-a329-c6cf44f49eb6.vtt" type="text/vtt" language="en"/><itunes:author>Edmund Spenser</itunes:author><itunes:subtitle>Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward...</itunes:subtitle><itunes:summary><![CDATA[Spenser explains in the dedication of this volume that the hymns to love and to beauty were written early in his career and their "heavenly" counterparts much later, in response to the dissatisfaction that one of the author's patrons expressed toward the earlier poems, although to a modern sensibility those are in no way offensive except perhaps in focusing upon the sublunary world. However that may be, all four poems are idealistic, expressing the neo-Platonic philosophy that was growing in popularity in Elizabethan England. According to this doctrine, the soul is primary and shapes the body that clothes it. The material world is only a pale reflection of the ideal world, and mortals gradually, through growth from infancy to old age, unfold, or "dilate," the many-dimensioned wholeness of their being as it exists in eternity. Life on earth, a journey to heaven, is conceived of as the pursuit of beauty, the proper object of earthly love, and the quest of love leads the soul back to the source of love and beauty, God. The structure of The Faerie Queene rests upon this concept. - Summary by T. A. Copeland]]></itunes:summary><itunes:duration>4296</itunes:duration><itunes:keywords>beauty,dimensioned,four,hymns,love,lyric,soul,spenser,sublunary,wholeness</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c560feb72bef9d7a6bf078eaa2e6daad.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
