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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Lore of Proserpine</title><link>https://www.spreaker.com/podcast/lore-of-proserpine--7088564</link><description><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></description><atom:link href="https://www.spreaker.com/show/7088564/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Literary Fiction Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1d8fd22f7c6ba82aaf935c179efd0f4f.jpg</url><title>Lore of Proserpine</title><link>https://www.spreaker.com/podcast/lore-of-proserpine--7088564</link></image><lastBuildDate>Tue, 25 Aug 2026 09:07:19 +0000</lastBuildDate><itunes:author>Maurice Henry Hewlett</itunes:author><itunes:owner><itunes:name>Literary Fiction Genre</itunes:name><itunes:email>spreaker64@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1d8fd22f7c6ba82aaf935c179efd0f4f.jpg"/><itunes:subtitle>If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw...</itunes:subtitle><itunes:summary><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Religion &amp; Spirituality"/><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Religion"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>ba12ba47-9536-54d9-b9c3-e0a6f142457e</podcast:guid><itunes:type>episodic</itunes:type><item><title>Enchanted Island of Yew-L. Frank Baum</title><link>https://www.spreaker.com/episode/enchanted-island-of-yew-l-frank-baum--74063816</link><description><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74063816</guid><pubDate>Tue, 25 Aug 2026 09:00:44 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74063816/340_enchanted_island_of_yew_l_frank_baum.mp3" length="135696829" type="audio/mpeg"/><itunes:author>Maurice Henry Hewlett</itunes:author><itunes:subtitle>If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw...</itunes:subtitle><itunes:summary><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></itunes:summary><itunes:duration>16945</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1d8fd22f7c6ba82aaf935c179efd0f4f.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Fasti-Publius (Ovid) Ovidius Naso</title><link>https://www.spreaker.com/episode/fasti-publius-ovid-ovidius-naso--74039149</link><description><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74039149</guid><pubDate>Mon, 24 Aug 2026 09:02:12 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74039149/fasti_publius_ovid_ovidius_naso.mp3" length="159686925" type="audio/mpeg"/><itunes:author>Maurice Henry Hewlett</itunes:author><itunes:subtitle>If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw...</itunes:subtitle><itunes:summary><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></itunes:summary><itunes:duration>19941</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1d8fd22f7c6ba82aaf935c179efd0f4f.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>History of Reynard the Fox-Henry Morley</title><link>https://www.spreaker.com/episode/history-of-reynard-the-fox-henry-morley--74016960</link><description><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74016960</guid><pubDate>Sun, 23 Aug 2026 09:02:01 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74016960/history_of_reynard_the_fox_henry_morley.mp3" length="126101422" type="audio/mpeg"/><itunes:author>Maurice Henry Hewlett</itunes:author><itunes:subtitle>If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw...</itunes:subtitle><itunes:summary><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></itunes:summary><itunes:duration>15747</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1d8fd22f7c6ba82aaf935c179efd0f4f.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>French Mediaeval Romances from the Lays of Marie de France-Marie de France</title><link>https://www.spreaker.com/episode/french-mediaeval-romances-from-the-lays-of-marie-de-france-marie-de-france--73992638</link><description><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73992638</guid><pubDate>Sat, 22 Aug 2026 09:01:31 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73992638/french_mediaeval_romances_from_the_lays_of_marie_de_france_marie_de_france.mp3" length="216013666" type="audio/mpeg"/><itunes:author>Maurice Henry Hewlett</itunes:author><itunes:subtitle>If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw...</itunes:subtitle><itunes:summary><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></itunes:summary><itunes:duration>26975</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1d8fd22f7c6ba82aaf935c179efd0f4f.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Three Good Giants-François Rabelais</title><link>https://www.spreaker.com/episode/three-good-giants-francois-rabelais--73969334</link><description><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73969334</guid><pubDate>Fri, 21 Aug 2026 09:01:39 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73969334/three_good_giants_franc_ois_rabelais.mp3" length="181136232" type="audio/mpeg"/><itunes:author>Maurice Henry Hewlett</itunes:author><itunes:subtitle>If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw...</itunes:subtitle><itunes:summary><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></itunes:summary><itunes:duration>22619</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1d8fd22f7c6ba82aaf935c179efd0f4f.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Legends of Saints and Sinners-Douglas Hyde</title><link>https://www.spreaker.com/episode/legends-of-saints-and-sinners-douglas-hyde--73946769</link><description><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73946769</guid><pubDate>Thu, 20 Aug 2026 09:01:43 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73946769/legends_of_saints_and_sinners_douglas_hyde.mp3" length="233764878" type="audio/mpeg"/><itunes:author>Maurice Henry Hewlett</itunes:author><itunes:subtitle>If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw...</itunes:subtitle><itunes:summary><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></itunes:summary><itunes:duration>29191</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1d8fd22f7c6ba82aaf935c179efd0f4f.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Fables of Pilpay-Abdullah Ibn al-Muqaffaʿ</title><link>https://www.spreaker.com/episode/fables-of-pilpay-abdullah-ibn-al-muqaffa--73921935</link><description><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73921935</guid><pubDate>Wed, 19 Aug 2026 09:01:25 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73921935/fables_of_pilpay_abdullah_ibn_al_muqaffa.mp3" length="195334672" type="audio/mpeg"/><itunes:author>Maurice Henry Hewlett</itunes:author><itunes:subtitle>If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw...</itunes:subtitle><itunes:summary><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></itunes:summary><itunes:duration>24393</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1d8fd22f7c6ba82aaf935c179efd0f4f.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Heroic Life and Exploits of Siegfried the Dragon Slayer-Anonymous</title><link>https://www.spreaker.com/episode/heroic-life-and-exploits-of-siegfried-the-dragon-slayer-anonymous--73897070</link><description><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73897070</guid><pubDate>Tue, 18 Aug 2026 09:01:41 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73897070/13834_heroic_life_and_exploits_of_siegfried_the_dragon_slayer_anonymous.mp3" length="87935164" type="audio/mpeg"/><itunes:author>Maurice Henry Hewlett</itunes:author><itunes:subtitle>If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw...</itunes:subtitle><itunes:summary><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></itunes:summary><itunes:duration>10981</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1d8fd22f7c6ba82aaf935c179efd0f4f.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Sir Gawain and the Green Knight (Weston Translation Version 2)-The Gawain Poet</title><link>https://www.spreaker.com/episode/sir-gawain-and-the-green-knight-weston-translation-version-2-the-gawain-poet--73872730</link><description><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73872730</guid><pubDate>Mon, 17 Aug 2026 09:01:39 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73872730/17355_sir_gawain_and_the_green_knight_weston_translation_version_2_the_gawain_poet.mp3" length="57720005" type="audio/mpeg"/><itunes:author>Maurice Henry Hewlett</itunes:author><itunes:subtitle>If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw...</itunes:subtitle><itunes:summary><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></itunes:summary><itunes:duration>7208</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1d8fd22f7c6ba82aaf935c179efd0f4f.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Outa Karel’s Stories South African Folk-Lore Tales-Sanni Metelerkamp</title><link>https://www.spreaker.com/episode/outa-karel-s-stories-south-african-folk-lore-tales-sanni-metelerkamp--73852178</link><description><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73852178</guid><pubDate>Sun, 16 Aug 2026 09:01:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73852178/outa_karel_s_stories_south_african_folk_lore_tales_sanni_metelerkamp.mp3" length="90559958" type="audio/mpeg"/><itunes:author>Maurice Henry Hewlett</itunes:author><itunes:subtitle>If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw...</itunes:subtitle><itunes:summary><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></itunes:summary><itunes:duration>11309</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1d8fd22f7c6ba82aaf935c179efd0f4f.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Folk-lore and Legends Oriental-Charles John Tibbits</title><link>https://www.spreaker.com/episode/folk-lore-and-legends-oriental-charles-john-tibbits--73835551</link><description><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73835551</guid><pubDate>Sat, 15 Aug 2026 09:02:25 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73835551/folk_lore_and_legends_oriental_charles_john_tibbits.mp3" length="139869164" type="audio/mpeg"/><itunes:author>Maurice Henry Hewlett</itunes:author><itunes:subtitle>If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw...</itunes:subtitle><itunes:summary><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></itunes:summary><itunes:duration>17466</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1d8fd22f7c6ba82aaf935c179efd0f4f.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Heroic Life and Exploits of Siegfried the Dragon Slayer-Anonymous</title><link>https://www.spreaker.com/episode/heroic-life-and-exploits-of-siegfried-the-dragon-slayer-anonymous--73799278</link><description><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73799278</guid><pubDate>Tue, 11 Aug 2026 05:06:58 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73799278/13834_heroic_life_and_exploits_of_siegfried_the_dragon_slayer_anonymous.mp3" length="87935164" type="audio/mpeg"/><itunes:author>Maurice Henry Hewlett</itunes:author><itunes:subtitle>If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw...</itunes:subtitle><itunes:summary><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. They saw such natural phenomena as shadows of spiritual conflict or of spiritual calm, and within the appearance apprehended the truth. So it may be that I have done. Some such may be the explanation of all fairy experience. Let it be so. It is a fact, I believe, that there is nothing revealed in this book which will not bear a spiritual, and a moral, interpretation; and I venture to say of some of it that the moral implications involved are exceedingly momentous, and timely too. I need not refer to such matters any further. If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></itunes:summary><itunes:duration>10981</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1d8fd22f7c6ba82aaf935c179efd0f4f.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Tales of the Enchanted Islands of the Atlantic-Thomas Wentworth Higginson</title><link>https://www.spreaker.com/episode/tales-of-the-enchanted-islands-of-the-atlantic-thomas-wentworth-higginson--73343438</link><description><![CDATA[Dive into "Tales of the Enchanted Islands of the Atlantic" by Thomas Wentworth Higginson, a captivating exploration of the mythical and magical landscapes that populate the Atlantic. This collection invites listeners to immerse themselves in tales that blend history, folklore, and the allure of the unknown, offering a rich tapestry of narratives that resonate with the human spirit's quest for adventure and understanding. The themes of exploration and the enchantment of distant lands remain timeless, reminding us of the enduring power of storytelling to inspire wonder and curiosity. Discover the charm of Higginson's prose and let your imagination soar across the enchanted islands that beckon from the horizon.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73343438</guid><pubDate>Sun, 02 Aug 2026 17:23:26 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73343438/7717_tales_of_the_enchanted_islands_of_the_atlantic_thomas_wentworth_higginson.mp3" length="137529201" type="audio/mpeg"/><itunes:author>Maurice Henry Hewlett</itunes:author><itunes:subtitle>Dive into "Tales of the Enchanted Islands of the Atlantic" by Thomas Wentworth Higginson, a captivating exploration of the mythical and magical landscapes that populate the Atlantic. 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Discover the charm of Higginson's prose and let your imagination soar across the enchanted islands that beckon from the horizon.]]></itunes:summary><itunes:duration>17174</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1d8fd22f7c6ba82aaf935c179efd0f4f.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Lore of Proserpine - Maurice Henry Hewlett</title><link>https://www.spreaker.com/episode/lore-of-proserpine-maurice-henry-hewlett--72389728</link><description><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw thunder-storms and other huge convulsions; that is how they saw meadow, grove and stream—in terms of their own fair humanity. 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If they don't speak for themselves they will get no help from a preface. - Summary by Maurice Hewlett]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72389728</guid><pubDate>Sat, 06 Jun 2026 16:20:49 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72389728/lore_of_proserpine_maurice_henry_hewlett.mp3" length="177919410" type="audio/mpeg"/><itunes:author>Maurice Henry Hewlett</itunes:author><itunes:subtitle>If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. That, I take it, is how the Greeks saw...</itunes:subtitle><itunes:summary><![CDATA[If a thing is not sensibly true it may be morally so. If it is not phenomenally true it may be so substantially. And it is possible that one may see substance in the idiom, so to speak, of the senses. 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