<?xml version="1.0" encoding="UTF-8"?>
<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Èmile</title><link>https://www.spreaker.com/podcast/emile--7088468</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><atom:link href="https://www.spreaker.com/show/7088468/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Literary Fiction Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg</url><title>Èmile</title><link>https://www.spreaker.com/podcast/emile--7088468</link></image><lastBuildDate>Mon, 07 Sep 2026 09:13:05 +0000</lastBuildDate><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:owner><itunes:name>Literary Fiction Genre</itunes:name><itunes:email>spreaker64@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Religion &amp; Spirituality"/><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Religion"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>897e6991-dbb7-57a7-8f20-4c85b7ce72a9</podcast:guid><itunes:type>episodic</itunes:type><item><title>Love Letters of Dorothy Osborne-Dorothy Osborne</title><link>https://www.spreaker.com/episode/love-letters-of-dorothy-osborne-dorothy-osborne--74397076</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74397076</guid><pubDate>Mon, 07 Sep 2026 09:01:11 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74397076/love_letters_of_dorothy_osborne_dorothy_osborne.mp3" length="181163631" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>22623</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Talks by Abdul Baha Given in Paris-Abdu’l-Bahá ‘Abbás</title><link>https://www.spreaker.com/episode/talks-by-abdul-baha-given-in-paris-abdu-l-baha-abbas--74367725</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74367725</guid><pubDate>Sun, 06 Sep 2026 09:00:53 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74367725/talks_by_abdul_baha_given_in_paris_abdu_l_baha_abba_s.mp3" length="185885112" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>23212</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Pirates of Panama-Alexandre Exquemelin</title><link>https://www.spreaker.com/episode/pirates-of-panama-alexandre-exquemelin--74346134</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74346134</guid><pubDate>Sat, 05 Sep 2026 09:00:45 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74346134/pirates_of_panama_alexandre_exquemelin.mp3" length="183155353" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>22871</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Foxe's Book of Martyrs Vol 2: Lives and Deaths of Early Christian and Protestant Martyrs-Forbush, Foxe</title><link>https://www.spreaker.com/episode/foxe-s-book-of-martyrs-vol-2-lives-and-deaths-of-early-christian-and-protestant-martyrs-forbush-foxe--74318733</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74318733</guid><pubDate>Fri, 04 Sep 2026 09:00:52 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74318733/foxe_s_book_of_martyrs_vol_2_lives_and_deaths_of_early_christian_and_protestant_martyrs_forbush_foxe.mp3" length="274822740" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>34318</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Evolutionist at Large-Grant Allen</title><link>https://www.spreaker.com/episode/evolutionist-at-large-grant-allen--74297944</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74297944</guid><pubDate>Thu, 03 Sep 2026 09:00:48 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74297944/evolutionist_at_large_grant_allen.mp3" length="120877005" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>15094</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>History and Records of the Elephant Club-Q. K. Philander Doesticks, Knight Russ Ockside</title><link>https://www.spreaker.com/episode/history-and-records-of-the-elephant-club-q-k-philander-doesticks-knight-russ-ockside--74277211</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74277211</guid><pubDate>Wed, 02 Sep 2026 09:00:56 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74277211/history_and_records_of_the_elephant_club_q_k_philander_doesticks_knight_russ_ockside.mp3" length="180453983" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>22534</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Alice's Adventures Underground-Lewis Carroll</title><link>https://www.spreaker.com/episode/alice-s-adventures-underground-lewis-carroll--74258326</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74258326</guid><pubDate>Tue, 01 Sep 2026 09:00:51 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74258326/alice_s_adventures_underground_lewis_carroll.mp3" length="38884644" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>4855</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Seven Laws of Teaching-John Milton Gregory</title><link>https://www.spreaker.com/episode/seven-laws-of-teaching-john-milton-gregory--74240771</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74240771</guid><pubDate>Mon, 31 Aug 2026 09:00:49 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74240771/seven_laws_of_teaching_john_milton_gregory.mp3" length="111215835" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>13888</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Three Essays on Religion-John Stuart Mill</title><link>https://www.spreaker.com/episode/three-essays-on-religion-john-stuart-mill--74224875</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74224875</guid><pubDate>Sun, 30 Aug 2026 09:00:51 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74224875/three_essays_on_religion_john_stuart_mill.mp3" length="181697067" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>22690</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Short Nonfiction Collection Vol. 034-Various</title><link>https://www.spreaker.com/episode/short-nonfiction-collection-vol-034-various--74201273</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74201273</guid><pubDate>Sat, 29 Aug 2026 09:00:57 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74201273/short_nonfiction_collection_vol_034_various.mp3" length="168335356" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>21021</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Mother Earth, Vol. 1 No. 6, August 1906-Various</title><link>https://www.spreaker.com/episode/mother-earth-vol-1-no-6-august-1906-various--74172140</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74172140</guid><pubDate>Fri, 28 Aug 2026 09:00:47 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74172140/mother_earth_vol_1_no_6_august_1906_various.mp3" length="80874055" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>10099</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>From the Easy Chair Vol. 2-George William Curtis</title><link>https://www.spreaker.com/episode/from-the-easy-chair-vol-2-george-william-curtis--74143632</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74143632</guid><pubDate>Thu, 27 Aug 2026 09:00:50 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74143632/from_the_easy_chair_vol_2_george_william_curtis.mp3" length="131525095" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>16424</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Abraham Lincoln's Lyceum Address, with an Introduction by Theodore Roosevelt-Various</title><link>https://www.spreaker.com/episode/abraham-lincoln-s-lyceum-address-with-an-introduction-by-theodore-roosevelt-various--74089944</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74089944</guid><pubDate>Wed, 26 Aug 2026 09:01:10 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74089944/abraham_lincoln_s_lyceum_address_with_an_introduction_by_theodore_roosevelt_various.mp3" length="21082391" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>2633</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Heretics-G. K. Chesterton</title><link>https://www.spreaker.com/episode/heretics-g-k-chesterton--74065983</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74065983</guid><pubDate>Tue, 25 Aug 2026 09:00:46 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74065983/heretics_g_k_chesterton.mp3" length="209402957" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>26149</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Four Noncanonical Sherlock Holmes Short Stories-Sir Arthur Conan Doyle</title><link>https://www.spreaker.com/episode/four-noncanonical-sherlock-holmes-short-stories-sir-arthur-conan-doyle--74041316</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74041316</guid><pubDate>Mon, 24 Aug 2026 09:02:11 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74041316/four_noncanonical_sherlock_holmes_short_stories_sir_arthur_conan_doyle.mp3" length="47656455" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>5951</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Essays on Work and Culture-Hamilton Wright Mabie</title><link>https://www.spreaker.com/episode/essays-on-work-and-culture-hamilton-wright-mabie--74018900</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74018900</guid><pubDate>Sun, 23 Aug 2026 09:02:11 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74018900/essays_on_work_and_culture_hamilton_wright_mabie.mp3" length="112949324" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>14105</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Vocation of the Scholar-Johann Gottlieb Fichte</title><link>https://www.spreaker.com/episode/vocation-of-the-scholar-johann-gottlieb-fichte--73994964</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73994964</guid><pubDate>Sat, 22 Aug 2026 09:01:40 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73994964/vocation_of_the_scholar_johann_gottlieb_fichte.mp3" length="77055374" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>9622</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Letters of Oscar Wilde, Volume 4 (1897-1898)-Oscar Wilde</title><link>https://www.spreaker.com/episode/letters-of-oscar-wilde-volume-4-1897-1898-oscar-wilde--73971682</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73971682</guid><pubDate>Fri, 21 Aug 2026 09:01:40 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73971682/letters_of_oscar_wilde_volume_4_1897_1898_oscar_wilde.mp3" length="101628634" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>12691</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Rousseau and Education According to Nature-Thomas Davidson</title><link>https://www.spreaker.com/episode/rousseau-and-education-according-to-nature-thomas-davidson--73948744</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73948744</guid><pubDate>Thu, 20 Aug 2026 09:01:50 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73948744/rousseau_and_education_according_to_nature_thomas_davidson.mp3" length="194411061" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>24277</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Selections from the Principles of Philosophy-René Descartes</title><link>https://www.spreaker.com/episode/selections-from-the-principles-of-philosophy-rene-descartes--73924142</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73924142</guid><pubDate>Wed, 19 Aug 2026 09:01:33 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73924142/selections_from_the_principles_of_philosophy_rene_descartes.mp3" length="78344876" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>9783</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Some Articles About Mark Twain-Sarah Knowles Bolton, Charles Hopkins Clark, William M. Clemens, Edmund Yates</title><link>https://www.spreaker.com/episode/some-articles-about-mark-twain-sarah-knowles-bolton-charles-hopkins-clark-william-m-clemens-edmund-yates--73899090</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73899090</guid><pubDate>Tue, 18 Aug 2026 09:01:53 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73899090/some_articles_about_mark_twain_sarah_knowles_bolton_charles_hopkins_clark_william_m_clemens_edmund_yates.mp3" length="19982443" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>2495</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Auguste Rodin-Rainer Maria Rilke</title><link>https://www.spreaker.com/episode/auguste-rodin-rainer-maria-rilke--73874775</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73874775</guid><pubDate>Mon, 17 Aug 2026 09:01:57 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73874775/auguste_rodin_rainer_maria_rilke.mp3" length="54256602" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>6775</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Modern Essays-Christopher Morley</title><link>https://www.spreaker.com/episode/modern-essays-christopher-morley--73853478</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73853478</guid><pubDate>Sun, 16 Aug 2026 09:01:39 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73853478/modern_essays_christopher_morley.mp3" length="279315855" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>34880</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>On Everything-Hilaire Belloc</title><link>https://www.spreaker.com/episode/on-everything-hilaire-belloc--73836783</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73836783</guid><pubDate>Sat, 15 Aug 2026 09:02:35 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73836783/on_everything_hilaire_belloc.mp3" length="240171215" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>29992</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Tragedy of Titus Andronicus (version 2)-William Shakespeare</title><link>https://www.spreaker.com/episode/tragedy-of-titus-andronicus-version-2-william-shakespeare--73798213</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73798213</guid><pubDate>Tue, 11 Aug 2026 04:45:18 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73798213/tragedy_of_titus_andronicus_version_2_william_shakespeare.mp3" length="80869857" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>10098</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Letters of Travel-Rudyard Kipling</title><link>https://www.spreaker.com/episode/letters-of-travel-rudyard-kipling--73342716</link><description><![CDATA["Letters of Travel" by Rudyard Kipling offers a rich tapestry of experiences and reflections drawn from the author's journeys across the globe. This collection captures the essence of exploration and the profound impact of travel on the human spirit, making it a timeless exploration of culture, identity, and the interconnectedness of humanity. Kipling's eloquent prose invites listeners to reflect on their own adventures and the diverse world around them, emphasizing themes of curiosity and discovery that resonate deeply in today's fast-paced society. Engaging with Kipling's insights encourages a renewed appreciation for the beauty of travel and the stories that shape our understanding of the world.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73342716</guid><pubDate>Sun, 02 Aug 2026 16:58:08 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73342716/6291_letters_of_travel_rudyard_kipling.mp3" length="223431982" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>"Letters of Travel" by Rudyard Kipling offers a rich tapestry of experiences and reflections drawn from the author's journeys across the globe. This collection captures the essence of exploration and the profound impact of travel on the human spirit,...</itunes:subtitle><itunes:summary><![CDATA["Letters of Travel" by Rudyard Kipling offers a rich tapestry of experiences and reflections drawn from the author's journeys across the globe. This collection captures the essence of exploration and the profound impact of travel on the human spirit, making it a timeless exploration of culture, identity, and the interconnectedness of humanity. Kipling's eloquent prose invites listeners to reflect on their own adventures and the diverse world around them, emphasizing themes of curiosity and discovery that resonate deeply in today's fast-paced society. Engaging with Kipling's insights encourages a renewed appreciation for the beauty of travel and the stories that shape our understanding of the world.]]></itunes:summary><itunes:duration>27901</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Emile - Jean-Jacques Rousseau - Part 3</title><link>https://www.spreaker.com/episode/emile-jean-jacques-rousseau-part-3--72389484</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72389484</guid><pubDate>Mon, 08 Jun 2026 09:00:27 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72389484/emile_jean_jacques_rousseau_part_3.mp3" length="264302796" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>33038</itunes:duration><itunes:keywords>created,education,emile,foxley,imaginary,literary,mile,reprobation,rousseau,tutor</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Emile - Jean-Jacques Rousseau - Part 2</title><link>https://www.spreaker.com/episode/emile-jean-jacques-rousseau-part-2--72389482</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72389482</guid><pubDate>Sun, 07 Jun 2026 09:00:19 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72389482/emile_jean_jacques_rousseau_part_2.mp3" length="283840506" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>35481</itunes:duration><itunes:keywords>created,education,emile,foxley,imaginary,literary,mile,reprobation,rousseau,tutor</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Emile - Jean-Jacques Rousseau - Part 1</title><link>https://www.spreaker.com/episode/emile-jean-jacques-rousseau-part-1--72389481</link><description><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72389481</guid><pubDate>Sat, 06 Jun 2026 15:58:49 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72389481/emile_jean_jacques_rousseau_part_1.mp3" length="283065399" type="audio/mpeg"/><itunes:author>Jean-Jacques Rousseau</itunes:author><itunes:subtitle>Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his...</itunes:subtitle><itunes:summary><![CDATA[Emile, or On Education or Émile, or Treatise on Education (French: Émile, ou De l’éducation) was published in 1762 in French and German and in 1763 in English. The significance of Rousseau in education as well as in politics must be found in his revolutionary attitude toward established institutions. Some of his biographers relate the story that when the Academy of Dijon, in 1749, offered a prize for an essay on the question whether the progress of the arts and sciences has tended to the purification of morals and manners, he followed the suggestion of Diderot, who reminded him of the greater notoriety which he could gain by advocating the negative side. The Archbishop of Paris, Christophe de Beaumont (1703-1781), saw in it a dangerous, mischievous work, and gave himself the trouble of writing a long encyclical letter in order to point out the book to the reprobation of the faithful. This was due to the Fourth Book, Confessions of a Savoyard Priest.Rousseau created an imaginary child named Emile and became his tutor. As tutor, he was careful to keep the passions in check while developing the mind. Then he created an imaginary mate for Emile named Sophy.The book was reviewed in The Monthly Review 1763 printed by Ralph Griffiths. "Rousseau says man is born twice, first to exist, then to live; once to a species and again with regard to sex. At the age of puberty commences the second birth, when he is truly born to live, and enters into full possession of the powers of human nature. Tho' nature points out the time when youth emerges from infancy this period may be either accelerated or retarded by education." It was originally translated into English as early as 1768.William H. Payne (1836–1907) translated Emile in 1895. This reading is from Barbara Foxley's 1912 translation from Gutenberg.org. (Summary by Soupy)]]></itunes:summary><itunes:duration>35384</itunes:duration><itunes:keywords>created,education,emile,foxley,imaginary,literary,mile,reprobation,rousseau,tutor</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/016ccef46337f67f2b486841db66c0e0.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
