<?xml version="1.0" encoding="UTF-8"?>
<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Medieval English Literature</title><link>https://www.spreaker.com/podcast/medieval-english-literature--7088224</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><atom:link href="https://www.spreaker.com/show/7088224/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Literary Fiction Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg</url><title>Medieval English Literature</title><link>https://www.spreaker.com/podcast/medieval-english-literature--7088224</link></image><lastBuildDate>Sat, 12 Sep 2026 09:27:12 +0000</lastBuildDate><itunes:author>Willliam Paton Ker</itunes:author><itunes:owner><itunes:name>Literary Fiction Genre</itunes:name><itunes:email>spreaker64@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Science"/><itunes:category text="Science"><itunes:category text="Astronomy"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>41543022-10db-5f5f-a238-3ee4c8caff1d</podcast:guid><itunes:type>episodic</itunes:type><item><title>Comical History of Don Quixote, Part 2-Thomas D'Urfey</title><link>https://www.spreaker.com/episode/comical-history-of-don-quixote-part-2-thomas-d-urfey--75039384</link><description><![CDATA[Dive into the whimsical world of "Comical History of Don Quixote, Part 2" by Thomas D'Urfey, where the classic tale of the delusional knight continues to unfold with humor and satire. This engaging retelling captures the essence of Don Quixote's adventures, highlighting themes of idealism versus reality and the folly of ambition, which remain relevant in today's society. D'Urfey's unique blend of comedy and commentary invites listeners to reflect on the absurdities of human nature and the pursuit of dreams, making it a timeless exploration of the human spirit. Experience the laughter and insight that has kept this story alive through the ages, reminding us of the enduring power of imagination and folly.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/75039384</guid><pubDate>Sat, 12 Sep 2026 09:03:20 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/75039384/comical_history_of_don_quixote_part_2_thomas_d_urfey.mp3" length="105539114" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>Dive into the whimsical world of "Comical History of Don Quixote, Part 2" by Thomas D'Urfey, where the classic tale of the delusional knight continues to unfold with humor and satire. This engaging retelling captures the essence of Don Quixote's...</itunes:subtitle><itunes:summary><![CDATA[Dive into the whimsical world of "Comical History of Don Quixote, Part 2" by Thomas D'Urfey, where the classic tale of the delusional knight continues to unfold with humor and satire. This engaging retelling captures the essence of Don Quixote's adventures, highlighting themes of idealism versus reality and the folly of ambition, which remain relevant in today's society. D'Urfey's unique blend of comedy and commentary invites listeners to reflect on the absurdities of human nature and the pursuit of dreams, making it a timeless exploration of the human spirit. Experience the laughter and insight that has kept this story alive through the ages, reminding us of the enduring power of imagination and folly.]]></itunes:summary><itunes:duration>13179</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Stories by English Authors London-F. Anstey, J. M. Barrie, Marie Corelli, Beatrice Harraden, Arthur Morrison</title><link>https://www.spreaker.com/episode/stories-by-english-authors-london-f-anstey-j-m-barrie-marie-corelli-beatrice-harraden-arthur-morrison--74394701</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74394701</guid><pubDate>Mon, 07 Sep 2026 09:01:14 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74394701/stories_by_english_authors_london_f_anstey_j_m_barrie_marie_corelli_beatrice_harraden_arthur_morrison.mp3" length="122902106" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>15347</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Watch and Wait; The Young Fugitives-Oliver Optic</title><link>https://www.spreaker.com/episode/watch-and-wait-the-young-fugitives-oliver-optic--74365532</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74365532</guid><pubDate>Sun, 06 Sep 2026 09:00:55 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74365532/watch_and_wait_the_young_fugitives_oliver_optic.mp3" length="156755931" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>19574</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Thirty More Famous Stories Retold-James Baldwin</title><link>https://www.spreaker.com/episode/thirty-more-famous-stories-retold-james-baldwin--74344188</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74344188</guid><pubDate>Sat, 05 Sep 2026 09:00:46 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74344188/thirty_more_famous_stories_retold_james_baldwin.mp3" length="145727900" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>18198</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Bushido The Soul of Japan (Version 2)-Inazō Nitobe</title><link>https://www.spreaker.com/episode/bushido-the-soul-of-japan-version-2-inazo-nitobe--74316421</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74316421</guid><pubDate>Fri, 04 Sep 2026 09:00:49 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74316421/bushido_the_soul_of_japan_version_2_inazo_nitobe.mp3" length="127340979" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>15902</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Charles Simeon-Handley Carr Glyn Moule</title><link>https://www.spreaker.com/episode/charles-simeon-handley-carr-glyn-moule--74296538</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74296538</guid><pubDate>Thu, 03 Sep 2026 09:00:54 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74296538/charles_simeon_handley_carr_glyn_moule.mp3" length="215575010" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>26919</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>How to Live on Twenty-Four Hours a Day-Arnold Bennett</title><link>https://www.spreaker.com/episode/how-to-live-on-twenty-four-hours-a-day-arnold-bennett--74275568</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74275568</guid><pubDate>Wed, 02 Sep 2026 09:00:56 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74275568/how_to_live_on_twenty_four_hours_a_day_arnold_bennett.mp3" length="46515875" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>5809</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Story of Geographical Discovery How the World Became Known-Joseph Jacobs</title><link>https://www.spreaker.com/episode/story-of-geographical-discovery-how-the-world-became-known-joseph-jacobs--74256890</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74256890</guid><pubDate>Tue, 01 Sep 2026 09:00:51 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74256890/story_of_geographical_discovery_how_the_world_became_known_joseph_jacobs.mp3" length="139896787" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>17470</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Commentary on the Epistle of Paul the Apostle to the Galatians-John Calvin</title><link>https://www.spreaker.com/episode/commentary-on-the-epistle-of-paul-the-apostle-to-the-galatians-john-calvin--74239568</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74239568</guid><pubDate>Mon, 31 Aug 2026 09:00:54 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74239568/commentary_on_the_epistle_of_paul_the_apostle_to_the_galatians_john_calvin.mp3" length="194386279" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>24274</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Mystics of Islam-Reynold A. Nicholson</title><link>https://www.spreaker.com/episode/mystics-of-islam-reynold-a-nicholson--74223668</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74223668</guid><pubDate>Sun, 30 Aug 2026 09:00:50 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74223668/mystics_of_islam_reynold_a_nicholson.mp3" length="134878388" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>16843</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Is Sex Necessary or Why You Feel The Way You Do-James Thurber, E. B. White</title><link>https://www.spreaker.com/episode/is-sex-necessary-or-why-you-feel-the-way-you-do-james-thurber-e-b-white--74199070</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74199070</guid><pubDate>Sat, 29 Aug 2026 09:01:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74199070/is_sex_necessary_or_why_you_feel_the_way_you_do_james_thurber_e_b_white.mp3" length="66490651" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>8303</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Foxe's Book of Martyrs Vol 2: Lives and Deaths of Early Christian and Protestant Martyrs-Forbush, Foxe</title><link>https://www.spreaker.com/episode/foxe-s-book-of-martyrs-vol-2-lives-and-deaths-of-early-christian-and-protestant-martyrs-forbush-foxe--74169882</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74169882</guid><pubDate>Fri, 28 Aug 2026 09:00:58 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74169882/foxe_s_book_of_martyrs_vol_2_lives_and_deaths_of_early_christian_and_protestant_martyrs_forbush_foxe.mp3" length="274822740" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>34318</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Is Shakespeare Dead-Mark Twain</title><link>https://www.spreaker.com/episode/is-shakespeare-dead-mark-twain--74141315</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74141315</guid><pubDate>Thu, 27 Aug 2026 09:00:56 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74141315/is_shakespeare_dead_mark_twain.mp3" length="85255632" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>10646</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Chronicles of America Volume 03 - Elizabethan Sea-Dogs-William Wood</title><link>https://www.spreaker.com/episode/chronicles-of-america-volume-03-elizabethan-sea-dogs-william-wood--74087932</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74087932</guid><pubDate>Wed, 26 Aug 2026 09:00:58 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74087932/chronicles_of_america_volume_03_elizabethan_sea_dogs_william_wood.mp3" length="148475304" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>18541</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Short History of England-G. K. Chesterton</title><link>https://www.spreaker.com/episode/short-history-of-england-g-k-chesterton--74064047</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74064047</guid><pubDate>Tue, 25 Aug 2026 09:00:44 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74064047/short_history_of_england_g_k_chesterton.mp3" length="197464567" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>24658</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Philosophy and Civilization in the Middle Ages-Maurice de Wulf</title><link>https://www.spreaker.com/episode/philosophy-and-civilization-in-the-middle-ages-maurice-de-wulf--74039372</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74039372</guid><pubDate>Mon, 24 Aug 2026 09:02:09 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74039372/philosophy_and_civilization_in_the_middle_ages_maurice_de_wulf.mp3" length="239604403" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>29921</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Ashton-Kirk, Investigator-John Thomas McIntyre</title><link>https://www.spreaker.com/episode/ashton-kirk-investigator-john-thomas-mcintyre--74017163</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74017163</guid><pubDate>Sun, 23 Aug 2026 09:01:58 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74017163/ashton_kirk_investigator_john_thomas_mcintyre.mp3" length="90476083" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>11298</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Story of Young Abraham Lincoln-Wayne Whipple</title><link>https://www.spreaker.com/episode/story-of-young-abraham-lincoln-wayne-whipple--73992925</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73992925</guid><pubDate>Sat, 22 Aug 2026 09:01:34 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73992925/story_of_young_abraham_lincoln_wayne_whipple.mp3" length="143795288" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>17956</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Running Water-A. E. W. Mason</title><link>https://www.spreaker.com/episode/running-water-a-e-w-mason--73969608</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73969608</guid><pubDate>Fri, 21 Aug 2026 09:01:38 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73969608/5569_running_water_a_e_w_mason.mp3" length="248837065" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>31073</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Comical History of Don Quixote, Part 2-Thomas D'Urfey</title><link>https://www.spreaker.com/episode/comical-history-of-don-quixote-part-2-thomas-d-urfey--73946951</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73946951</guid><pubDate>Thu, 20 Aug 2026 09:01:39 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73946951/comical_history_of_don_quixote_part_2_thomas_d_urfey.mp3" length="105539114" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>13179</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Germania-Publius Cornelius Tacitus</title><link>https://www.spreaker.com/episode/germania-publius-cornelius-tacitus--73922188</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73922188</guid><pubDate>Wed, 19 Aug 2026 09:01:22 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73922188/germania_publius_cornelius_tacitus.mp3" length="33594511" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>4195</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Essays on Modern Novelists-William Lyon Phelps</title><link>https://www.spreaker.com/episode/essays-on-modern-novelists-william-lyon-phelps--73897299</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73897299</guid><pubDate>Tue, 18 Aug 2026 09:01:42 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73897299/essays_on_modern_novelists_william_lyon_phelps.mp3" length="191611689" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>23928</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Common Sense, How to Exercise It-Yoritomo Tashi</title><link>https://www.spreaker.com/episode/common-sense-how-to-exercise-it-yoritomo-tashi--73872947</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73872947</guid><pubDate>Mon, 17 Aug 2026 09:01:46 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73872947/common_sense_how_to_exercise_it_yoritomo_tashi.mp3" length="110140743" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>13754</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Love's Labour's Lost (version 2)-William Shakespeare</title><link>https://www.spreaker.com/episode/love-s-labour-s-lost-version-2-william-shakespeare--73852228</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73852228</guid><pubDate>Sun, 16 Aug 2026 09:01:34 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73852228/love_s_labour_s_lost_version_2_william_shakespeare.mp3" length="80345453" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>10033</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>One-Act Play Collection 015-Various</title><link>https://www.spreaker.com/episode/one-act-play-collection-015-various--73835661</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73835661</guid><pubDate>Sat, 15 Aug 2026 09:02:26 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73835661/one_act_play_collection_015_various.mp3" length="184081051" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>22986</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Essays on Modern Novelists-William Lyon Phelps</title><link>https://www.spreaker.com/episode/essays-on-modern-novelists-william-lyon-phelps--73799479</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73799479</guid><pubDate>Tue, 11 Aug 2026 05:11:48 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73799479/essays_on_modern_novelists_william_lyon_phelps.mp3" length="191611689" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>23928</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Imperialism and World Politics, Part 3 of 4-Parker Thomas Moon</title><link>https://www.spreaker.com/episode/imperialism-and-world-politics-part-3-of-4-parker-thomas-moon--73343626</link><description><![CDATA["Imperialism and World Politics, Part 3 of 4" by Parker Thomas Moon delves into the intricate dynamics of imperialism and its profound impact on global politics. This segment continues to explore the themes of power, dominance, and the geopolitical landscape shaped by imperial ambitions. The insights provided in this work are particularly relevant today, as the echoes of historical imperialism can still be felt in contemporary international relations and conflicts. Understanding these themes not only enriches our comprehension of past events but also equips us to navigate the complexities of modern geopolitics. Moon's analysis invites listeners to reflect on the enduring consequences of imperialism in shaping the world we live in.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73343626</guid><pubDate>Sun, 02 Aug 2026 17:28:51 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73343626/20957_imperialism_and_world_politics_part_3_of_4_parker_thomas_moon.mp3" length="191104690" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>"Imperialism and World Politics, Part 3 of 4" by Parker Thomas Moon delves into the intricate dynamics of imperialism and its profound impact on global politics. This segment continues to explore the themes of power, dominance, and the geopolitical...</itunes:subtitle><itunes:summary><![CDATA["Imperialism and World Politics, Part 3 of 4" by Parker Thomas Moon delves into the intricate dynamics of imperialism and its profound impact on global politics. This segment continues to explore the themes of power, dominance, and the geopolitical landscape shaped by imperial ambitions. The insights provided in this work are particularly relevant today, as the echoes of historical imperialism can still be felt in contemporary international relations and conflicts. Understanding these themes not only enriches our comprehension of past events but also equips us to navigate the complexities of modern geopolitics. Moon's analysis invites listeners to reflect on the enduring consequences of imperialism in shaping the world we live in.]]></itunes:summary><itunes:duration>23862</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Medieval English Literature - Willliam Paton Ker</title><link>https://www.spreaker.com/episode/medieval-english-literature-willliam-paton-ker--72388033</link><description><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72388033</guid><pubDate>Sat, 06 Jun 2026 14:41:01 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72388033/medieval_english_literature_willliam_paton_ker.mp3" length="165681359" type="audio/mpeg"/><itunes:author>Willliam Paton Ker</itunes:author><itunes:subtitle>I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We...</itunes:subtitle><itunes:summary><![CDATA[I have very little doubt in my own mind that why so many young men despise and even deride knowledge is because knowledge has been presented to them in so arid a form, so little connected with anything that concerns them in the remotest degree. We ought, I think, to wind our way slowly back into the past from the present; we ought to start with modern problems and modern ideas, and show people how they came into being; we ought to learn about the world, as it is, first, and climb the hill slowly. But what we do is to take the history of the past, Athens and Rome and Judæa, three glowing and shining realms, I readily admit; but we leave the gaps all unbridged, so that it seems remote, abstruse, and incomprehensible that men should ever have lived and thought so. I was reading a few days ago a little book by Professor Ker, on mediæval English, and reading it with a species of rapture. It all came so freshly and pungently out of a full mind, penetrated with zest and enjoyment. One followed the little rill of literary craftsmanship so easily out of the plain to its high source among the hills, till I wondered why on earth I had not been told some of these delightful things long ago, that I might have seen how our great literature took shape. Such scraps of knowledge as I possess fell into shape, and I saw the whole as in a map outspread. (excerpted from Joyous Gard by Arthur Christopher Benson)]]></itunes:summary><itunes:duration>20711</itunes:duration><itunes:keywords>criticism,english,ker,knowledge,literary,literature,medieval,ought,shape,slowly</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/55da4ebb138d0f49f8abc5ebb58cd98d.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
