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In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><atom:link href="https://www.spreaker.com/show/7076346/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Horror Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg</url><title>Journal of John Woolman</title><link>https://www.spreaker.com/podcast/journal-of-john-woolman--7076346</link></image><lastBuildDate>Sat, 05 Sep 2026 09:23:30 +0000</lastBuildDate><itunes:author>John Woolman</itunes:author><itunes:owner><itunes:name>Horror Genre</itunes:name><itunes:email>spreaker59@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Religion &amp; Spirituality"/><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Religion"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>bd39586d-761c-577b-8d16-308566aeaa76</podcast:guid><itunes:type>episodic</itunes:type><item><title>Harper's Young People, Vol. 01, Issue 42, August 17, 1880-Various</title><link>https://www.spreaker.com/episode/harper-s-young-people-vol-01-issue-42-august-17-1880-various--74392921</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>7151</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Three Essays on Religion-John Stuart Mill</title><link>https://www.spreaker.com/episode/three-essays-on-religion-john-stuart-mill--74361763</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>22690</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>History of Billy the Kid-Charles A. Siringo</title><link>https://www.spreaker.com/episode/history-of-billy-the-kid-charles-a-siringo--74338267</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74338267</guid><pubDate>Thu, 03 Sep 2026 09:01:09 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74338267/history_of_billy_the_kid_charles_a_siringo.mp3" length="67072996" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>8376</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Studies in Pessimism-Arthur Schopenhauer</title><link>https://www.spreaker.com/episode/studies-in-pessimism-arthur-schopenhauer--74309920</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>12352</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Meditations from the Pen of Mrs. Maria W. Stewart-Maria W. Stewart</title><link>https://www.spreaker.com/episode/meditations-from-the-pen-of-mrs-maria-w-stewart-maria-w-stewart--74288658</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74288658</guid><pubDate>Tue, 01 Sep 2026 09:01:16 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74288658/meditations_from_the_pen_of_mrs_maria_w_stewart_maria_w_stewart.mp3" length="113013734" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>14113</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Our Island Story, Part 2-Henrietta Elizabeth Marshall</title><link>https://www.spreaker.com/episode/our-island-story-part-2-henrietta-elizabeth-marshall--74265539</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>28141</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Phaedo-Plato (Πλάτων)</title><link>https://www.spreaker.com/episode/phaedo-plato-platon--74246371</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74246371</guid><pubDate>Sun, 30 Aug 2026 09:01:09 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74246371/phaedo_plato.mp3" length="88395489" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>20367</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Posthumous Essays of John Churton Collins-John Churton Collins</title><link>https://www.spreaker.com/episode/posthumous-essays-of-john-churton-collins-john-churton-collins--74205499</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74173054</guid><pubDate>Thu, 27 Aug 2026 09:01:14 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74173054/religio_medici_and_hydriotaphia_thomas_browne.mp3" length="156171038" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>22986</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Living on Half a Dime a Day-Sarah Elizabeth Harper Monmouth</title><link>https://www.spreaker.com/episode/living-on-half-a-dime-a-day-sarah-elizabeth-harper-monmouth--74086115</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>4579</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Boy Scout And Other Stories For Boys-Richard Harding Davis</title><link>https://www.spreaker.com/episode/boy-scout-and-other-stories-for-boys-richard-harding-davis--74059160</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>17831</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Extant Works of St. Pacian of Barcelona-Pacian of Barcelona</title><link>https://www.spreaker.com/episode/extant-works-of-st-pacian-of-barcelona-pacian-of-barcelona--74031582</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>8592</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Alice's Adventures Underground-Lewis Carroll</title><link>https://www.spreaker.com/episode/alice-s-adventures-underground-lewis-carroll--74007195</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. 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His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>4855</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Letters to a Daughter-Hubert Bland</title><link>https://www.spreaker.com/episode/letters-to-a-daughter-hubert-bland--73979578</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73979578</guid><pubDate>Fri, 21 Aug 2026 09:02:25 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73979578/letters_to_a_daughter_hubert_bland.mp3" length="105765782" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>13208</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>One-Act Play Collection 020-Various</title><link>https://www.spreaker.com/episode/one-act-play-collection-020-various--73954679</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73954679</guid><pubDate>Thu, 20 Aug 2026 09:02:21 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73954679/one_act_play_collection_020_various.mp3" length="163970589" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>20475</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Pilgrimage Of Etheria-Etheria</title><link>https://www.spreaker.com/episode/pilgrimage-of-etheria-etheria--73928961</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73928961</guid><pubDate>Wed, 19 Aug 2026 09:01:59 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73928961/pilgrimage_of_etheria_etheria.mp3" length="99982485" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>12485</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Into The Valley Of Death Crimea, Balaklava, The Light Brigade Russell, Tennyson And Kipling-Various</title><link>https://www.spreaker.com/episode/into-the-valley-of-death-crimea-balaklava-the-light-brigade-russell-tennyson-and-kipling-various--73900791</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73900791</guid><pubDate>Tue, 18 Aug 2026 09:02:12 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73900791/into_the_valley_of_death_crimea_balaklava_the_light_brigade_russell_tennyson_and_kipling_various.mp3" length="24861620" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>3104</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Talleyrand Maxim-J. S. Fletcher</title><link>https://www.spreaker.com/episode/talleyrand-maxim-j-s-fletcher--73874637</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73874637</guid><pubDate>Mon, 17 Aug 2026 09:01:56 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73874637/talleyrand_maxim_j_s_fletcher.mp3" length="200087167" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>24986</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Agathos, the Rocky Island, and Other Sunday Stories and Parables-Samuel Wilberforce</title><link>https://www.spreaker.com/episode/agathos-the-rocky-island-and-other-sunday-stories-and-parables-samuel-wilberforce--73851757</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73851757</guid><pubDate>Sun, 16 Aug 2026 09:01:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73851757/agathos_the_rocky_island_and_other_sunday_stories_and_parables_samuel_wilberforce.mp3" length="133840715" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>16713</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Two American Slavery Documents-American and Foreign Anti-Slavery Society, James Mars</title><link>https://www.spreaker.com/episode/two-american-slavery-documents-american-and-foreign-anti-slavery-society-james-mars--73834148</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73834148</guid><pubDate>Sat, 15 Aug 2026 09:02:06 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73834148/two_american_slavery_documents_american_and_foreign_anti_slavery_society_james_mars.mp3" length="53604972" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>6694</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>One-Act Play Collection 015-Various</title><link>https://www.spreaker.com/episode/one-act-play-collection-015-various--73810744</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73810744</guid><pubDate>Tue, 11 Aug 2026 09:16:18 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73810744/one_act_play_collection_015_various.mp3" length="184081051" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>22986</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Fortune Hunter A Novel of New York Society-Anna Cora Mowatt Ritchie</title><link>https://www.spreaker.com/episode/fortune-hunter-a-novel-of-new-york-society-anna-cora-mowatt-ritchie--73782049</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73782049</guid><pubDate>Mon, 10 Aug 2026 22:31:52 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73782049/fortune_hunter_a_novel_of_new_york_society_anna_cora_mowatt_ritchie.mp3" length="215800025" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>26948</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Journal of John Woolman - John Woolman</title><link>https://www.spreaker.com/episode/journal-of-john-woolman-john-woolman--73325417</link><description><![CDATA["Journal of John Woolman" by John Woolman is a profound exploration of the author's reflections on faith, morality, and social justice. Through his writings, Woolman articulates a deep commitment to the principles of Quakerism, emphasizing the importance of compassion, simplicity, and the pursuit of truth. His insights into the human condition and the ethical dilemmas of his time resonate with contemporary audiences, reminding us of the enduring struggle for equality and justice. Woolman's journey serves as a timeless call to examine our own beliefs and actions, making this journal an essential listen for those seeking inspiration in their spiritual and moral lives.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73325417</guid><pubDate>Sat, 01 Aug 2026 20:27:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73325417/journal_of_john_woolman_john_woolman.mp3" length="190068447" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>"Journal of John Woolman" by John Woolman is a profound exploration of the author's reflections on faith, morality, and social justice. Through his writings, Woolman articulates a deep commitment to the principles of Quakerism, emphasizing the...</itunes:subtitle><itunes:summary><![CDATA["Journal of John Woolman" by John Woolman is a profound exploration of the author's reflections on faith, morality, and social justice. Through his writings, Woolman articulates a deep commitment to the principles of Quakerism, emphasizing the importance of compassion, simplicity, and the pursuit of truth. His insights into the human condition and the ethical dilemmas of his time resonate with contemporary audiences, reminding us of the enduring struggle for equality and justice. Woolman's journey serves as a timeless call to examine our own beliefs and actions, making this journal an essential listen for those seeking inspiration in their spiritual and moral lives.]]></itunes:summary><itunes:duration>23735</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Journal of John Woolman - John Woolman</title><link>https://www.spreaker.com/episode/journal-of-john-woolman-john-woolman--72280378</link><description><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72280378</guid><pubDate>Mon, 01 Jun 2026 16:16:34 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72280378/journal_of_john_woolman_john_woolman.mp3" length="189874925" type="audio/mpeg"/><itunes:author>John Woolman</itunes:author><itunes:subtitle>John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of...</itunes:subtitle><itunes:summary><![CDATA[John Woolman was born at Northampton, N. J., in 1720, and died at York, England, in 1772. He was the child of Quaker parents, and from his youth was a zealous member of the Society of Friends. His “Journal,” published in 1774, describes his way of life and the spirit in which he did his work; but his humility prevents him from making clear the importance of the part he played in the movement against slaveholding among the Quakers. In 1742, Woolman, then a young clerk in the employment of a storekeeper in New Jersey, was asked to make out a bill of sale for a negro woman; and the scruples which then occurred to him were the beginning of a life-long activity against the traffic. Shortly afterward he began his laborious foot-journeys, pleading everywhere with his co-religionists, and inspiring others to take up the crusade. The result of the agitation was that the various Yearly Meetings one by one decided that emancipation was a religious duty; and within twenty years after Woolman’s death the practise of slavery had ceased in the Society of Friends. His own words in this “Journal,” of an extraordinary simplicity and charm, are the best expression of his personality. (Summary by The Harvard Classics)]]></itunes:summary><itunes:duration>23735</itunes:duration><itunes:keywords>history,john,journal,laborious,practise,religionists,scruples,slaveholding,storekeeper,woolman</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/18571ef64749d05c8b251f5de8707bc7.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
