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Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74134571</guid><pubDate>Wed, 26 Aug 2026 09:01:17 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74134571/john_donne_s_satires_john_donne.mp3" length="39822705" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in...</itunes:subtitle><itunes:summary><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></itunes:summary><itunes:duration>4972</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c5b53c936c4693af01844c7a4d108e28.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>History of England, from the Accession of James II - (Volume 4, Chapter 20)-Thomas Babington Macaulay</title><link>https://www.spreaker.com/episode/history-of-england-from-the-accession-of-james-ii-volume-4-chapter-20-thomas-babington-macaulay--74080200</link><description><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74080200</guid><pubDate>Tue, 25 Aug 2026 09:01:06 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74080200/history_of_england_from_the_accession_of_james_ii_volume_4_chapter_20_thomas_babington_macaulay.mp3" length="158506668" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in...</itunes:subtitle><itunes:summary><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></itunes:summary><itunes:duration>19794</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c5b53c936c4693af01844c7a4d108e28.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Mr. Mulliner Speaking-P. G. Wodehouse</title><link>https://www.spreaker.com/episode/mr-mulliner-speaking-p-g-wodehouse--74053183</link><description><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74053183</guid><pubDate>Mon, 24 Aug 2026 09:02:46 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74053183/mr_mulliner_speaking_p_g_wodehouse.mp3" length="148083665" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in...</itunes:subtitle><itunes:summary><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></itunes:summary><itunes:duration>18492</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c5b53c936c4693af01844c7a4d108e28.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Crimes of England-G. K. Chesterton</title><link>https://www.spreaker.com/episode/crimes-of-england-g-k-chesterton--74026204</link><description><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74026204</guid><pubDate>Sun, 23 Aug 2026 09:02:27 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74026204/crimes_of_england_g_k_chesterton.mp3" length="99906215" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in...</itunes:subtitle><itunes:summary><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></itunes:summary><itunes:duration>12476</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c5b53c936c4693af01844c7a4d108e28.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Short History of England-G. K. Chesterton</title><link>https://www.spreaker.com/episode/short-history-of-england-g-k-chesterton--74001692</link><description><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></itunes:summary><itunes:duration>24658</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c5b53c936c4693af01844c7a4d108e28.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>History of the United States, Vol. I-Charles Austin Beard, Mary Ritter Beard</title><link>https://www.spreaker.com/episode/history-of-the-united-states-vol-i-charles-austin-beard-mary-ritter-beard--73975172</link><description><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73975172</guid><pubDate>Fri, 21 Aug 2026 09:01:59 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73975172/history_of_the_united_states_vol_i_charles_austin_beard_mary_ritter_beard.mp3" length="78808960" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></itunes:summary><itunes:duration>9841</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c5b53c936c4693af01844c7a4d108e28.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Our Island Story, Part 2-Henrietta Elizabeth Marshall</title><link>https://www.spreaker.com/episode/our-island-story-part-2-henrietta-elizabeth-marshall--73949348</link><description><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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Reasoning men have also protested, and justly, against the conception that what a majority in...</itunes:subtitle><itunes:summary><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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Reasoning men have also protested, and justly, against the conception that what a majority in numbers, or even (what is more compelling still) a unanimity of decision in a community may order, may not only be wrong but may be something which that community has no authority to order since, though it possesses a civil and temporal authority, it acts against that ultimate authority which is its own consciousness of right. Men may and do justly protest against the doctrine that a community is incapable of doing deliberate evil; it is as capable of such an action as is an individual. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73832427</guid><pubDate>Sat, 15 Aug 2026 09:02:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73832427/history_of_freedom_of_thought_john_bagnell_bury.mp3" length="169086574" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></itunes:summary><itunes:duration>21115</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c5b53c936c4693af01844c7a4d108e28.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Diatessaron A Harmony of the Four Gospels-Tatian</title><link>https://www.spreaker.com/episode/diatessaron-a-harmony-of-the-four-gospels-tatian--73805937</link><description><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. 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But men nowhere do or can deny that the community acting as it thinks right is ultimately sovereign: there is no alternative to so plain a truth.” - Hilaire Belloc]]></itunes:summary><itunes:duration>23473</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c5b53c936c4693af01844c7a4d108e28.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Modern Woman's Rights Movement-Käthe Schirmacher</title><link>https://www.spreaker.com/episode/modern-woman-s-rights-movement-kathe-schirmacher--73767574</link><description><![CDATA[“It is, for that matter, self-evident that if one community decides in one fashion, another, also sovereign, in the opposite fashion, both cannot be right. 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This chapter delves into the complexities of governance, power struggles, and the evolving relationship between the monarchy and its subjects. The themes of authority, resistance, and the quest for liberty resonate profoundly today, as they mirror contemporary debates about governance and civil rights. 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