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As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></description><atom:link href="https://www.spreaker.com/show/7071365/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright History Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/e07f7b6e55212a1201e90239a2198c50.jpg</url><title>Europe and the Faith</title><link>https://www.spreaker.com/podcast/europe-and-the-faith--7071365</link></image><lastBuildDate>Mon, 24 Aug 2026 09:21:07 +0000</lastBuildDate><itunes:author>Hilaire Belloc</itunes:author><itunes:owner><itunes:name>History Genre</itunes:name><itunes:email>spreaker58@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/e07f7b6e55212a1201e90239a2198c50.jpg"/><itunes:subtitle>The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking...</itunes:subtitle><itunes:summary><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Religion &amp; Spirituality"/><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Religion"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>dc20526d-ebee-5dcc-9a05-a72bed80fca7</podcast:guid><itunes:type>episodic</itunes:type><item><title>Destination Of Man-Johann Gottlieb Fichte</title><link>https://www.spreaker.com/episode/destination-of-man-johann-gottlieb-fichte--74052964</link><description><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74052964</guid><pubDate>Mon, 24 Aug 2026 09:02:40 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74052964/destination_of_man_johann_gottlieb_fichte.mp3" length="145797500" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking...</itunes:subtitle><itunes:summary><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></itunes:summary><itunes:duration>18207</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/e07f7b6e55212a1201e90239a2198c50.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Exodus from The Self-Interpreting Bible-John Brown</title><link>https://www.spreaker.com/episode/exodus-from-the-self-interpreting-bible-john-brown--74026085</link><description><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74026085</guid><pubDate>Sun, 23 Aug 2026 09:02:26 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74026085/exodus_from_the_self_interpreting_bible_john_brown.mp3" length="162321514" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking...</itunes:subtitle><itunes:summary><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></itunes:summary><itunes:duration>20270</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/e07f7b6e55212a1201e90239a2198c50.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Beacon Lights of History, Vol 2 Jewish Heroes and Prophets-John Lord</title><link>https://www.spreaker.com/episode/beacon-lights-of-history-vol-2-jewish-heroes-and-prophets-john-lord--74001474</link><description><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74001474</guid><pubDate>Sat, 22 Aug 2026 09:01:59 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74001474/beacon_lights_of_history_vol_2_jewish_heroes_and_prophets_john_lord.mp3" length="256177335" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking...</itunes:subtitle><itunes:summary><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></itunes:summary><itunes:duration>31990</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/e07f7b6e55212a1201e90239a2198c50.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Everlasting Righteousness-Horatius Bonar</title><link>https://www.spreaker.com/episode/everlasting-righteousness-horatius-bonar--73974999</link><description><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73974999</guid><pubDate>Fri, 21 Aug 2026 09:01:56 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73974999/everlasting_righteousness_horatius_bonar.mp3" length="157669020" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking...</itunes:subtitle><itunes:summary><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></itunes:summary><itunes:duration>19689</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/e07f7b6e55212a1201e90239a2198c50.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Sonnets of Michael Angelo Buonarroti and Tommaso Campanella-Michelangelo Buonarroti, Tommaso Campanella</title><link>https://www.spreaker.com/episode/sonnets-of-michael-angelo-buonarroti-and-tommaso-campanella-michelangelo-buonarroti-tommaso-campanella--73949213</link><description><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73949213</guid><pubDate>Thu, 20 Aug 2026 09:01:56 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73949213/sonnets_of_michael_angelo_buonarroti_and_tommaso_campanella_michelangelo_buonarroti_tommaso_campanella.mp3" length="78567610" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking...</itunes:subtitle><itunes:summary><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></itunes:summary><itunes:duration>9811</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/e07f7b6e55212a1201e90239a2198c50.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Trees and Other Poems-Joyce Kilmer</title><link>https://www.spreaker.com/episode/trees-and-other-poems-joyce-kilmer--73922262</link><description><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73922262</guid><pubDate>Wed, 19 Aug 2026 09:01:24 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73922262/trees_and_other_poems_joyce_kilmer.mp3" length="23846663" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking...</itunes:subtitle><itunes:summary><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></itunes:summary><itunes:duration>2978</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/e07f7b6e55212a1201e90239a2198c50.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Is Sex Necessary or Why You Feel The Way You Do-James Thurber, E. B. White</title><link>https://www.spreaker.com/episode/is-sex-necessary-or-why-you-feel-the-way-you-do-james-thurber-e-b-white--73895189</link><description><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73895189</guid><pubDate>Tue, 18 Aug 2026 09:01:35 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73895189/is_sex_necessary_or_why_you_feel_the_way_you_do_james_thurber_e_b_white.mp3" length="66490651" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking...</itunes:subtitle><itunes:summary><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></itunes:summary><itunes:duration>8303</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/e07f7b6e55212a1201e90239a2198c50.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Europe and the Faith-Hilaire Belloc</title><link>https://www.spreaker.com/episode/europe-and-the-faith-hilaire-belloc--73869374</link><description><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73869374</guid><pubDate>Mon, 17 Aug 2026 09:01:25 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73869374/europe_and_the_faith_hilaire_belloc.mp3" length="236299014" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking...</itunes:subtitle><itunes:summary><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></itunes:summary><itunes:duration>29508</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/e07f7b6e55212a1201e90239a2198c50.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Convivio-Dante Alighieri</title><link>https://www.spreaker.com/episode/convivio-dante-alighieri--73846425</link><description><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73846425</guid><pubDate>Sun, 16 Aug 2026 09:01:17 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73846425/convivio_dante_alighieri.mp3" length="266936512" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking...</itunes:subtitle><itunes:summary><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></itunes:summary><itunes:duration>33333</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/e07f7b6e55212a1201e90239a2198c50.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Pictures of the Apostolic Church Its Life and Teaching-William Mitchell Ramsay</title><link>https://www.spreaker.com/episode/pictures-of-the-apostolic-church-its-life-and-teaching-william-mitchell-ramsay--73832399</link><description><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73832399</guid><pubDate>Sat, 15 Aug 2026 09:02:01 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73832399/pictures_of_the_apostolic_church_its_life_and_teaching_william_mitchell_ramsay.mp3" length="279156101" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking...</itunes:subtitle><itunes:summary><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></itunes:summary><itunes:duration>34860</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/e07f7b6e55212a1201e90239a2198c50.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>French Revolution-Hilaire Belloc</title><link>https://www.spreaker.com/episode/french-revolution-hilaire-belloc--73805752</link><description><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73805752</guid><pubDate>Tue, 11 Aug 2026 07:25:54 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73805752/french_revolution_hilaire_belloc.mp3" length="201708696" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking...</itunes:subtitle><itunes:summary><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></itunes:summary><itunes:duration>25188</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/e07f7b6e55212a1201e90239a2198c50.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Bible History Volume 2 The Exodus and the Wanderings in the Wilderness-Alfred Edersheim</title><link>https://www.spreaker.com/episode/bible-history-volume-2-the-exodus-and-the-wanderings-in-the-wilderness-alfred-edersheim--73767031</link><description><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73767031</guid><pubDate>Mon, 10 Aug 2026 16:22:22 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73767031/bible_history_volume_2_the_exodus_and_the_wanderings_in_the_wilderness_alfred_edersheim.mp3" length="229350622" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking...</itunes:subtitle><itunes:summary><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></itunes:summary><itunes:duration>28640</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/e07f7b6e55212a1201e90239a2198c50.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Europe and the Faith - Hilaire Belloc</title><link>https://www.spreaker.com/episode/europe-and-the-faith-hilaire-belloc--73321952</link><description><![CDATA["Europe and the Faith" by Hilaire Belloc explores the intricate relationship between European civilization and the Christian faith that has shaped it. This thought-provoking work delves into the historical and cultural impact of Christianity on Europe, highlighting how faith has influenced art, philosophy, and societal values throughout the ages. Its enduring relevance lies in the examination of how belief systems can mold societies, encouraging listeners to reflect on the importance of faith in contemporary life. Belloc's insights prompt a deeper understanding of the past while inviting us to consider the role of faith in our own identities and communities today.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73321952</guid><pubDate>Sat, 01 Aug 2026 18:08:33 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73321952/europe_and_the_faith_hilaire_belloc.mp3" length="236299014" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>"Europe and the Faith" by Hilaire Belloc explores the intricate relationship between European civilization and the Christian faith that has shaped it. This thought-provoking work delves into the historical and cultural impact of Christianity on...</itunes:subtitle><itunes:summary><![CDATA["Europe and the Faith" by Hilaire Belloc explores the intricate relationship between European civilization and the Christian faith that has shaped it. This thought-provoking work delves into the historical and cultural impact of Christianity on Europe, highlighting how faith has influenced art, philosophy, and societal values throughout the ages. Its enduring relevance lies in the examination of how belief systems can mold societies, encouraging listeners to reflect on the importance of faith in contemporary life. Belloc's insights prompt a deeper understanding of the past while inviting us to consider the role of faith in our own identities and communities today.]]></itunes:summary><itunes:duration>29508</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/e07f7b6e55212a1201e90239a2198c50.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Europe and the Faith - Hilaire Belloc</title><link>https://www.spreaker.com/episode/europe-and-the-faith-hilaire-belloc--72255798</link><description><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. (Hilaire Belloc) Dedicated Proof-Listeners: mim@can; Betty M.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72255798</guid><pubDate>Sat, 30 May 2026 23:13:47 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72255798/europe_and_the_faith_hilaire_belloc.mp3" length="236059819" type="audio/mpeg"/><itunes:author>Hilaire Belloc</itunes:author><itunes:subtitle>The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking...</itunes:subtitle><itunes:summary><![CDATA[The Catholic brings to history (when I say "history" in these pages I mean the history of Christendom) self-knowledge. As a man in the confessional accuses himself of what he knows to be true and what other people cannot judge, so a Catholic, talking of the united European civilization, when he blames it, blames it for motives and for acts which are his own. He himself could have done those things in person. He is not relatively right in his blame, he is absolutely right. As a man can testify to his own motive so can the Catholic testify to unjust, irrelevant, or ignorant conceptions of the European story; for he knows why and how it proceeded. Others, not Catholic, look upon the story of Europe externally as strangers. "They" have to deal with something which presents itself to them partially and disconnectedly, by its phenomena alone: "he" sees it all from its centre in its essence, and together. 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