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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Pilgrimage Of Etheria</title><link>https://www.spreaker.com/podcast/pilgrimage-of-etheria--7071266</link><description><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></description><atom:link href="https://www.spreaker.com/show/7071266/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright History Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/447bd662b71c3f58bd7a2528c5821ef4.jpg</url><title>Pilgrimage Of Etheria</title><link>https://www.spreaker.com/podcast/pilgrimage-of-etheria--7071266</link></image><lastBuildDate>Mon, 24 Aug 2026 09:21:41 +0000</lastBuildDate><itunes:author>Etheria</itunes:author><itunes:owner><itunes:name>History Genre</itunes:name><itunes:email>spreaker58@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/447bd662b71c3f58bd7a2528c5821ef4.jpg"/><itunes:subtitle>This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction...</itunes:subtitle><itunes:summary><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Religion &amp; Spirituality"/><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Christianity"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>79a58488-d06d-5559-9230-3a681d937c77</podcast:guid><itunes:type>episodic</itunes:type><item><title>East by West, Vol. 2-Sir Henry W. Lucy</title><link>https://www.spreaker.com/episode/east-by-west-vol-2-sir-henry-w-lucy--74055214</link><description><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74055214</guid><pubDate>Mon, 24 Aug 2026 09:02:54 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74055214/east_by_west_vol_2_sir_henry_w_lucy.mp3" length="274212846" type="audio/mpeg"/><itunes:author>Etheria</itunes:author><itunes:subtitle>This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction...</itunes:subtitle><itunes:summary><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></itunes:summary><itunes:duration>34242</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/447bd662b71c3f58bd7a2528c5821ef4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Saga of Erik the Red (Reeves Translation)-Unknown</title><link>https://www.spreaker.com/episode/saga-of-erik-the-red-reeves-translation-unknown--74027959</link><description><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74027959</guid><pubDate>Sun, 23 Aug 2026 09:02:33 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74027959/saga_of_erik_the_red_reeves_translation_unknown.mp3" length="41381417" type="audio/mpeg"/><itunes:author>Etheria</itunes:author><itunes:subtitle>This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction...</itunes:subtitle><itunes:summary><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></itunes:summary><itunes:duration>5167</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/447bd662b71c3f58bd7a2528c5821ef4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Life of St. Teresa-Frances Alice Forbes</title><link>https://www.spreaker.com/episode/life-of-st-teresa-frances-alice-forbes--74003715</link><description><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74003715</guid><pubDate>Sat, 22 Aug 2026 09:02:06 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74003715/life_of_st_teresa_frances_alice_forbes.mp3" length="66653006" type="audio/mpeg"/><itunes:author>Etheria</itunes:author><itunes:subtitle>This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction...</itunes:subtitle><itunes:summary><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></itunes:summary><itunes:duration>8323</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/447bd662b71c3f58bd7a2528c5821ef4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>H.M.S. Pinafore; Or, The Lass That Loved A Sailor-W. S. Gilbert</title><link>https://www.spreaker.com/episode/h-m-s-pinafore-or-the-lass-that-loved-a-sailor-w-s-gilbert--73976799</link><description><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73976799</guid><pubDate>Fri, 21 Aug 2026 09:02:15 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73976799/h_m_s_pinafore_or_the_lass_that_loved_a_sailor_w_s_gilbert.mp3" length="30216817" type="audio/mpeg"/><itunes:author>Etheria</itunes:author><itunes:subtitle>This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction...</itunes:subtitle><itunes:summary><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></itunes:summary><itunes:duration>3773</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/447bd662b71c3f58bd7a2528c5821ef4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Germania-Publius Cornelius Tacitus</title><link>https://www.spreaker.com/episode/germania-publius-cornelius-tacitus--73951127</link><description><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73951127</guid><pubDate>Thu, 20 Aug 2026 09:02:03 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73951127/germania_publius_cornelius_tacitus.mp3" length="33594511" type="audio/mpeg"/><itunes:author>Etheria</itunes:author><itunes:subtitle>This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction...</itunes:subtitle><itunes:summary><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></itunes:summary><itunes:duration>4195</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/447bd662b71c3f58bd7a2528c5821ef4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>One Hundred Years In Yosemite The Story Of A Great Park And Its Friends-Carl Parcher Russell</title><link>https://www.spreaker.com/episode/one-hundred-years-in-yosemite-the-story-of-a-great-park-and-its-friends-carl-parcher-russell--73924415</link><description><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73924415</guid><pubDate>Wed, 19 Aug 2026 09:01:26 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73924415/one_hundred_years_in_yosemite_the_story_of_a_great_park_and_its_friends_carl_parcher_russell.mp3" length="170079721" type="audio/mpeg"/><itunes:author>Etheria</itunes:author><itunes:subtitle>This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction...</itunes:subtitle><itunes:summary><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></itunes:summary><itunes:duration>21239</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/447bd662b71c3f58bd7a2528c5821ef4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Great Beach-John Hay</title><link>https://www.spreaker.com/episode/great-beach-john-hay--73897038</link><description><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73897038</guid><pubDate>Tue, 18 Aug 2026 09:01:43 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73897038/great_beach_john_hay.mp3" length="170703261" type="audio/mpeg"/><itunes:author>Etheria</itunes:author><itunes:subtitle>This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction...</itunes:subtitle><itunes:summary><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></itunes:summary><itunes:duration>21317</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/447bd662b71c3f58bd7a2528c5821ef4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Letters Written During a Short Residence in Sweden, Norway and Denmark-Mary Wollstonecraft</title><link>https://www.spreaker.com/episode/letters-written-during-a-short-residence-in-sweden-norway-and-denmark-mary-wollstonecraft--73870993</link><description><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73870993</guid><pubDate>Mon, 17 Aug 2026 09:01:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73870993/letters_written_during_a_short_residence_in_sweden_norway_and_denmark_mary_wollstonecraft.mp3" length="167092522" type="audio/mpeg"/><itunes:author>Etheria</itunes:author><itunes:subtitle>This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction...</itunes:subtitle><itunes:summary><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></itunes:summary><itunes:duration>20865</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/447bd662b71c3f58bd7a2528c5821ef4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Sermons for all the Sundays in the year (Sermons XXVI - XLIII)-St. Alphonsus Liguori</title><link>https://www.spreaker.com/episode/sermons-for-all-the-sundays-in-the-year-sermons-xxvi-xliii-st-alphonsus-liguori--73847754</link><description><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73847754</guid><pubDate>Sun, 16 Aug 2026 09:01:20 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73847754/sermons_for_all_the_sundays_in_the_year_sermons_xxvi_xliii_st_alphonsus_liguori.mp3" length="157993938" type="audio/mpeg"/><itunes:author>Etheria</itunes:author><itunes:subtitle>This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction...</itunes:subtitle><itunes:summary><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></itunes:summary><itunes:duration>19729</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/447bd662b71c3f58bd7a2528c5821ef4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Lancashire-Francis Archibald Bruton</title><link>https://www.spreaker.com/episode/lancashire-francis-archibald-bruton--73832908</link><description><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73832908</guid><pubDate>Sat, 15 Aug 2026 09:02:04 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73832908/lancashire_francis_archibald_bruton.mp3" length="172236741" type="audio/mpeg"/><itunes:author>Etheria</itunes:author><itunes:subtitle>This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction...</itunes:subtitle><itunes:summary><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></itunes:summary><itunes:duration>21508</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/447bd662b71c3f58bd7a2528c5821ef4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Peace-Aristophanes</title><link>https://www.spreaker.com/episode/peace-aristophanes--73807627</link><description><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73807627</guid><pubDate>Tue, 11 Aug 2026 08:03:06 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73807627/peace_aristophanes.mp3" length="49292898" type="audio/mpeg"/><itunes:author>Etheria</itunes:author><itunes:subtitle>This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction...</itunes:subtitle><itunes:summary><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></itunes:summary><itunes:duration>6155</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/447bd662b71c3f58bd7a2528c5821ef4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>pilgrimage to my motherland. An account of a journey among the Egbas and Yorubas of Central Africa, in 1859-60-Robert Campbell</title><link>https://www.spreaker.com/episode/pilgrimage-to-my-motherland-an-account-of-a-journey-among-the-egbas-and-yorubas-of-central-africa-in-1859-60-robert-campbell--73779041</link><description><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73779041</guid><pubDate>Mon, 10 Aug 2026 21:22:28 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73779041/pilgrimage_to_my_motherland_an_account_of_a_journey_among_the_egbas_and_yorubas_of_central_africa_in_1859_60_robert_campbell.mp3" length="140689056" type="audio/mpeg"/><itunes:author>Etheria</itunes:author><itunes:subtitle>This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction...</itunes:subtitle><itunes:summary><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></itunes:summary><itunes:duration>17569</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/447bd662b71c3f58bd7a2528c5821ef4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Pilgrimage Of Etheria - Etheria</title><link>https://www.spreaker.com/episode/pilgrimage-of-etheria-etheria--73323081</link><description><![CDATA["Pilgrimage Of Etheria" by Etheria invites listeners on a profound journey that explores the depths of faith and the quest for meaning. This evocative narrative resonates with timeless themes of spiritual exploration and personal growth, making it a compelling listen for anyone seeking connection and understanding in their own lives. The story's enduring nature lies in its ability to inspire reflection on one's beliefs and the paths we choose to walk. As listeners traverse the landscapes of Etheria, they are encouraged to contemplate their own pilgrimages, drawing parallels to the universal search for purpose that remains relevant today. Immerse yourself in this transformative experience that speaks to the heart of the human condition.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73323081</guid><pubDate>Sat, 01 Aug 2026 18:58:11 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73323081/pilgrimage_of_etheria_etheria.mp3" length="99982485" type="audio/mpeg"/><itunes:author>Etheria</itunes:author><itunes:subtitle>"Pilgrimage Of Etheria" by Etheria invites listeners on a profound journey that explores the depths of faith and the quest for meaning. This evocative narrative resonates with timeless themes of spiritual exploration and personal growth, making it a...</itunes:subtitle><itunes:summary><![CDATA["Pilgrimage Of Etheria" by Etheria invites listeners on a profound journey that explores the depths of faith and the quest for meaning. This evocative narrative resonates with timeless themes of spiritual exploration and personal growth, making it a compelling listen for anyone seeking connection and understanding in their own lives. The story's enduring nature lies in its ability to inspire reflection on one's beliefs and the paths we choose to walk. As listeners traverse the landscapes of Etheria, they are encouraged to contemplate their own pilgrimages, drawing parallels to the universal search for purpose that remains relevant today. Immerse yourself in this transformative experience that speaks to the heart of the human condition.]]></itunes:summary><itunes:duration>12485</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/447bd662b71c3f58bd7a2528c5821ef4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Pilgrimage Of Etheria - Etheria</title><link>https://www.spreaker.com/episode/pilgrimage-of-etheria-etheria--72255493</link><description><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72255493</guid><pubDate>Sat, 30 May 2026 22:42:36 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72255493/pilgrimage_of_etheria_etheria.mp3" length="99877030" type="audio/mpeg"/><itunes:author>Etheria</itunes:author><itunes:subtitle>This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction...</itunes:subtitle><itunes:summary><![CDATA[This (probably) late fourth century common era (A.D.) narrative of a Christian pilgrimage is the earliest such text which survives to us. It is an important source of information about early Christian practices. This book has an extended introduction which provides invaluable context and summaries, though some of it is a bit scholarly and dry. The text is damaged with some parts missing; missing parts will be designated in this recording by this verbal usage: “dot dot dot dot” . More information: Egeria, Etheria or Aetheria was a woman, widely regarded to be the author of a detailed account of a pilgrimage to the Holy Land. The long letter, dubbed Peregrinatio (pilgrimage) or Itinerarium Egeriae, is addressed to a circle of women at home. Historical details it contains set the journey in the early 380s, making it the earliest of the kind…. It is the earliest extant graphic account of a Christian pilgrimage…. The text is a narrative apparently written at the end of Egeria's journey from notes she took en route, and addressed to her 'dear ladies': the women of her spiritual community back home. In the first extant part of the text, she describes the journey from her approach to Mount Sinai until her stop in Constantinople…. The second portion of the text is a detailed account of the liturgical services and observances of the church calendar in Jerusalem (most likely, under Cyril). The liturgical year was in its incipient stages at the time of her visit. This is invaluable because the development of liturgical worship (e.g. Lent, Palm or Passion Sunday) reached universal practice in the 4th century. Egeria provides a first-hand account of practices and implementation of liturgical seasons as they existed at the time of her visit. This snapshot is before universal acceptance of a December 25 celebration of the nativity of Jesus; this is very early and very helpful in cataloging the development of annual liturgical worship. Sections 8 and 12 of the textual introduction are omitted in this recording as they are long lists. The book's extensive footnotes are not recorded as is not the extensive concluding index ( David Wales and Wikipedia)]]></itunes:summary><itunes:duration>12485</itunes:duration><itunes:keywords>account,addressed,earliest,egeria,etheria,extant,invaluable,liturgical,pilgrimage,text</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/447bd662b71c3f58bd7a2528c5821ef4.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
