<?xml version="1.0" encoding="UTF-8"?>
<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Journey of Alvar Núñez Cabeza de Vaca</title><link>https://www.spreaker.com/podcast/journey-of-alvar-nunez-cabeza-de-vaca--7071155</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><atom:link href="https://www.spreaker.com/show/7071155/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright History Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg</url><title>Journey of Alvar Núñez Cabeza de Vaca</title><link>https://www.spreaker.com/podcast/journey-of-alvar-nunez-cabeza-de-vaca--7071155</link></image><lastBuildDate>Thu, 03 Sep 2026 09:21:17 +0000</lastBuildDate><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:owner><itunes:name>History Genre</itunes:name><itunes:email>spreaker58@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="History"/><itunes:category text="Society &amp; Culture"/><itunes:explicit>false</itunes:explicit><podcast:guid>8571e3f9-5efe-5718-8f7a-c555a6ad74f2</podcast:guid><itunes:type>episodic</itunes:type><item><title>Further Adventures of Zorro (Dramatic Reading)-Johnston McCulley</title><link>https://www.spreaker.com/episode/further-adventures-of-zorro-dramatic-reading-johnston-mcculley--74357511</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74357511</guid><pubDate>Fri, 04 Sep 2026 09:01:04 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74357511/further_adventures_of_zorro_dramatic_reading_johnston_mcculley.mp3" length="221986197" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>27720</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Short Nonfiction Collection, Vol. 105-Various</title><link>https://www.spreaker.com/episode/short-nonfiction-collection-vol-105-various--74333179</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74333179</guid><pubDate>Thu, 03 Sep 2026 09:01:05 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74333179/short_nonfiction_collection_vol_105_various.mp3" length="177960417" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>22223</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Court and Character of King James, with the Court of King Charles-Anthony Weldon</title><link>https://www.spreaker.com/episode/court-and-character-of-king-james-with-the-court-of-king-charles-anthony-weldon--74305450</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74305450</guid><pubDate>Wed, 02 Sep 2026 09:01:16 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74305450/court_and_character_of_king_james_with_the_court_of_king_charles_anthony_weldon.mp3" length="108207645" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>13512</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>By Ox Team to California - A Narrative of Crossing the Plains in 1860-Lavinia Honeyman Porter</title><link>https://www.spreaker.com/episode/by-ox-team-to-california-a-narrative-of-crossing-the-plains-in-1860-lavinia-honeyman-porter--74284673</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74284673</guid><pubDate>Tue, 01 Sep 2026 09:01:18 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74284673/by_ox_team_to_california_a_narrative_of_crossing_the_plains_in_1860_lavinia_honeyman_porter.mp3" length="140324750" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>17523</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Reign of King Edward the Third-William Shakespeare</title><link>https://www.spreaker.com/episode/reign-of-king-edward-the-third-william-shakespeare--74262199</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74262199</guid><pubDate>Mon, 31 Aug 2026 09:01:14 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74262199/reign_of_king_edward_the_third_william_shakespeare.mp3" length="75415780" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>9417</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>With Swag and Billy A Guide to Walking Trips in Tourist Districts of New South Wales-Henry J. Tompkins</title><link>https://www.spreaker.com/episode/with-swag-and-billy-a-guide-to-walking-trips-in-tourist-districts-of-new-south-wales-henry-j-tompkins--74243129</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74243129</guid><pubDate>Sun, 30 Aug 2026 09:01:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74243129/with_swag_and_billy_a_guide_to_walking_trips_in_tourist_districts_of_new_south_wales_henry_j_tompkins.mp3" length="104381181" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>13034</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Interior Castle-Saint Teresa of Avila</title><link>https://www.spreaker.com/episode/interior-castle-saint-teresa-of-avila--74225714</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74225714</guid><pubDate>Sat, 29 Aug 2026 09:01:15 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74225714/interior_castle_saint_teresa_of_avila.mp3" length="206885337" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>25835</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Friendly Road, New Adventures in Contentment-Ray Stannard Baker</title><link>https://www.spreaker.com/episode/friendly-road-new-adventures-in-contentment-ray-stannard-baker--74199736</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74199736</guid><pubDate>Fri, 28 Aug 2026 09:01:12 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74199736/friendly_road_new_adventures_in_contentment_ray_stannard_baker.mp3" length="208054415" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>25980</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Five Children and It (Dramatic Reading)-E. Nesbit</title><link>https://www.spreaker.com/episode/five-children-and-it-dramatic-reading-e-nesbit--74168074</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74168074</guid><pubDate>Thu, 27 Aug 2026 09:01:13 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74168074/five_children_and_it_dramatic_reading_e_nesbit.mp3" length="144089839" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>17993</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Recollections of Life in Ohio, from 1813-1840-William Cooper Howells</title><link>https://www.spreaker.com/episode/recollections-of-life-in-ohio-from-1813-1840-william-cooper-howells--74135813</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74135813</guid><pubDate>Wed, 26 Aug 2026 09:01:17 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74135813/recollections_of_life_in_ohio_from_1813_1840_william_cooper_howells.mp3" length="189716772" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>23691</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Oroonoko-Thomas Southerne</title><link>https://www.spreaker.com/episode/oroonoko-thomas-southerne--74081224</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74081224</guid><pubDate>Tue, 25 Aug 2026 09:01:13 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74081224/oroonoko_thomas_southerne.mp3" length="80313968" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>10029</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Complete Poetical Works of Edgar Allan Poe-Edgar Allan Poe</title><link>https://www.spreaker.com/episode/complete-poetical-works-of-edgar-allan-poe-edgar-allan-poe--74054304</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74054304</guid><pubDate>Mon, 24 Aug 2026 09:02:44 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74054304/complete_poetical_works_of_edgar_allan_poe_edgar_allan_poe.mp3" length="223065507" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>27855</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>School for Greybeards; or, The Mourning Bride-Hannah Cowley</title><link>https://www.spreaker.com/episode/school-for-greybeards-or-the-mourning-bride-hannah-cowley--74027105</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74027105</guid><pubDate>Sun, 23 Aug 2026 09:02:30 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74027105/school_for_greybeards_or_the_mourning_bride_hannah_cowley.mp3" length="70959869" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>8861</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Dramatic Reading Scene and Story Collection, Volume 005-Various</title><link>https://www.spreaker.com/episode/dramatic-reading-scene-and-story-collection-volume-005-various--74002932</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74002932</guid><pubDate>Sat, 22 Aug 2026 09:01:57 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74002932/20304_dramatic_reading_scene_and_story_collection_volume_005_various.mp3" length="174099545" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>21739</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Traveller’s Narrative Written to Illustrate the Episode of the Báb-Abdu’l-Bahá ‘Abbás</title><link>https://www.spreaker.com/episode/traveller-s-narrative-written-to-illustrate-the-episode-of-the-bab-abdu-l-baha-abbas--73976170</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73976170</guid><pubDate>Fri, 21 Aug 2026 09:02:06 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73976170/traveller_s_narrative_written_to_illustrate_the_episode_of_the_ba_b_abdu_l_baha_abba_s.mp3" length="144802623" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>18082</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Hermann and Dorothea-Johann Wolfgang von Goethe</title><link>https://www.spreaker.com/episode/hermann-and-dorothea-johann-wolfgang-von-goethe--73950344</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73950344</guid><pubDate>Thu, 20 Aug 2026 09:02:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73950344/hermann_and_dorothea_johann_wolfgang_von_goethe.mp3" length="71920116" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>8981</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Letters Written During a Short Residence in Sweden, Norway and Denmark-Mary Wollstonecraft</title><link>https://www.spreaker.com/episode/letters-written-during-a-short-residence-in-sweden-norway-and-denmark-mary-wollstonecraft--73923571</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73923571</guid><pubDate>Wed, 19 Aug 2026 09:01:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73923571/letters_written_during_a_short_residence_in_sweden_norway_and_denmark_mary_wollstonecraft.mp3" length="167092522" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>20865</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Short Nonfiction Collection, Vol. 092-Various</title><link>https://www.spreaker.com/episode/short-nonfiction-collection-vol-092-various--73896270</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73896270</guid><pubDate>Tue, 18 Aug 2026 09:01:39 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73896270/short_nonfiction_collection_vol_092_various.mp3" length="204418141" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>25527</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Practice of the Presence of God (version 2)-Brother Lawrence</title><link>https://www.spreaker.com/episode/practice-of-the-presence-of-god-version-2-brother-lawrence--73870403</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73870403</guid><pubDate>Mon, 17 Aug 2026 09:01:32 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73870403/practice_of_the_presence_of_god_version_2_brother_lawrence.mp3" length="39218908" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>4897</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Study in Scarlet (Version 7 Dramatic Reading)-Sir Arthur Conan Doyle</title><link>https://www.spreaker.com/episode/study-in-scarlet-version-7-dramatic-reading-sir-arthur-conan-doyle--73847055</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73847055</guid><pubDate>Sun, 16 Aug 2026 09:01:20 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73847055/study_in_scarlet_version_7_dramatic_reading_sir_arthur_conan_doyle.mp3" length="138659020" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>17315</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Living on Half a Dime a Day-Sarah Elizabeth Harper Monmouth</title><link>https://www.spreaker.com/episode/living-on-half-a-dime-a-day-sarah-elizabeth-harper-monmouth--73832700</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73832700</guid><pubDate>Sat, 15 Aug 2026 09:02:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73832700/living_on_half_a_dime_a_day_sarah_elizabeth_harper_monmouth.mp3" length="36671341" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>4579</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Letters of Mrs. Adams, the Wife of John Adams, Vol. 1-Abigail Adams</title><link>https://www.spreaker.com/episode/letters-of-mrs-adams-the-wife-of-john-adams-vol-1-abigail-adams--73806971</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73806971</guid><pubDate>Tue, 11 Aug 2026 07:48:09 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73806971/letters_of_mrs_adams_the_wife_of_john_adams_vol_1_abigail_adams.mp3" length="221551637" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>27666</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Five Children and It (Dramatic Reading)-E. Nesbit</title><link>https://www.spreaker.com/episode/five-children-and-it-dramatic-reading-e-nesbit--73778400</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73778400</guid><pubDate>Mon, 10 Aug 2026 21:08:08 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73778400/five_children_and_it_dramatic_reading_e_nesbit.mp3" length="144089839" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>17993</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Running Water - A. E. W. Mason</title><link>https://www.spreaker.com/episode/running-water-a-e-w-mason--73322640</link><description><![CDATA["Running Water" by A. E. W. Mason is a compelling exploration of human emotions and the complexities of relationships. The narrative delves into themes of love, betrayal, and the quest for understanding, making it a poignant reflection on the human condition. Its rich character development and intricate plot invite listeners to reflect on their own lives and connections. This timeless story resonates with anyone seeking to understand the depths of passion and the struggles that come with it, ensuring its relevance in today's world. The enduring nature of Mason's work reminds us of the universal challenges we face in our relationships and the pursuit of happiness.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73322640</guid><pubDate>Sat, 01 Aug 2026 18:38:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73322640/5569_running_water_a_e_w_mason.mp3" length="248837065" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>"Running Water" by A. E. W. Mason is a compelling exploration of human emotions and the complexities of relationships. The narrative delves into themes of love, betrayal, and the quest for understanding, making it a poignant reflection on the human...</itunes:subtitle><itunes:summary><![CDATA["Running Water" by A. E. W. Mason is a compelling exploration of human emotions and the complexities of relationships. The narrative delves into themes of love, betrayal, and the quest for understanding, making it a poignant reflection on the human condition. Its rich character development and intricate plot invite listeners to reflect on their own lives and connections. This timeless story resonates with anyone seeking to understand the depths of passion and the struggles that come with it, ensuring its relevance in today's world. The enduring nature of Mason's work reminds us of the universal challenges we face in our relationships and the pursuit of happiness.]]></itunes:summary><itunes:duration>31073</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Journey of Alvar Nunez Cabeza de Vaca - Alvar Nunez Cabeza de Vaca</title><link>https://www.spreaker.com/episode/journey-of-alvar-nunez-cabeza-de-vaca-alvar-nunez-cabeza-de-vaca--72254860</link><description><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72254860</guid><pubDate>Sat, 30 May 2026 22:10:42 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72254860/journey_of_alvar_nunez_cabeza_de_vaca_alvar_nunez_cabeza_de_vaca.mp3" length="124395141" type="audio/mpeg"/><itunes:author>Alvar Núñez Cabeza de Vaca</itunes:author><itunes:subtitle>Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the...</itunes:subtitle><itunes:summary><![CDATA[Few stories of shipwreck and survival can equal that of the 16th century Spaniard Alvar Núñez Cabeza de Vaca who, cast ashore near present day (USA) Tampa Bay, Florida, in 1528, survived eight years of hand-to-mouth existence among the Indians of the South and Southwest, and who walked on foot across the plains to the Pacific Coast, arriving in Mexico in 1536. In 1542 he published an account of his adventures, and the present reading is based on Fanny Bandelier’s English translation of that text. Cabeza de Vaca, along with three other survivors, two Spaniards and a North African (Estévanico, a black slave) endured incredible hardships. Cabeza da Vaca was, himself, at first enslaved by the Indians, forced to dig roots with his bare hands for food. However, he soon showed powers of adaptation that allowed him to survive. He became a trader, bartering “seashells and cockles” from the coast for hides, red ochre, flint, and deer hair tassels from the inland tribes. “Trade suited me well,” he writes, “because it gave me liberty to go where I pleased.” The Indians “rejoiced greatly when seeing me and I would bring them what they needed, and those who did not know me would desire and endeavor to meet me for sake of my fame.” Cabeza de Vaca’s “fame” soon grew to include a reputation as a healer. In return for his “cures,” the Indians gave him “all that they had,” which included food, often in perilously short supply. The success of the survivors’ final overland treck in search of Spanish settlement reflected their comprehension of Indian customs and values. They were passed along from one tribe to another, accompanied by an ontourage of friendly natives. At each stop, Cabeza de Vaca saw to it that the food and presents he received were distributed to his followers by their chiefs, thus ensuring their loyalty. After eight years among the Indians, Cabeza de Vaca had a hard time adjusting to “civilization.” He writes that the Spanish governor in Mexico “received us very well, giving us what he had, for us to dress in; but for many days I could bear no clothing, nor could we sleep except on the bare floor.” His first person narrative is an exciting tale of survival “against the odds.” (Introduction by Sue Anderson)]]></itunes:summary><itunes:duration>15550</itunes:duration><itunes:keywords>alvar,bare,cabeza,food,indians,journey,mexico,survival,survivors,vaca</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1bb9dbf456f313c101b7f08a7430edc4.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
