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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Ninety-Three</title><link>https://www.spreaker.com/podcast/ninety-three--7071086</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><atom:link href="https://www.spreaker.com/show/7071086/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright History Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg</url><title>Ninety-Three</title><link>https://www.spreaker.com/podcast/ninety-three--7071086</link></image><lastBuildDate>Wed, 02 Sep 2026 09:10:38 +0000</lastBuildDate><itunes:author>Victor Hugo</itunes:author><itunes:owner><itunes:name>History Genre</itunes:name><itunes:email>spreaker58@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Kids &amp; Family"/><itunes:category text="Kids &amp; Family"><itunes:category text="Stories for Kids"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>70ba3ac9-6bd4-57e9-8b02-2a9dd3af5b67</podcast:guid><itunes:type>episodic</itunes:type><item><title>Political History of France, 1789-1910-Muriel O. Davis</title><link>https://www.spreaker.com/episode/political-history-of-france-1789-1910-muriel-o-davis--74306098</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74306098</guid><pubDate>Wed, 02 Sep 2026 09:01:16 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74306098/political_history_of_france_1789_1910_muriel_o_davis.mp3" length="133002100" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>16609</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>From Alien To Citizen-Edward A. Steiner</title><link>https://www.spreaker.com/episode/from-alien-to-citizen-edward-a-steiner--74285076</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74285076</guid><pubDate>Tue, 01 Sep 2026 09:01:11 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74285076/from_alien_to_citizen_edward_a_steiner.mp3" length="193518829" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>24166</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Bonne-Marie, a Tale of Normandy and Paris-Henry Gréville</title><link>https://www.spreaker.com/episode/bonne-marie-a-tale-of-normandy-and-paris-henry-greville--74262607</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74262607</guid><pubDate>Mon, 31 Aug 2026 09:01:06 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74262607/bonne_marie_a_tale_of_normandy_and_paris_henry_gre_ville.mp3" length="123725045" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>15450</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Barbadoes Girl-Barbara Hofland</title><link>https://www.spreaker.com/episode/barbadoes-girl-barbara-hofland--74243571</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74243571</guid><pubDate>Sun, 30 Aug 2026 09:01:08 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74243571/barbadoes_girl_barbara_hofland.mp3" length="105690305" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>13198</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Peace on Earth, Good-Will to Dogs (version 2)-Eleanor Hallowell Abbott</title><link>https://www.spreaker.com/episode/peace-on-earth-good-will-to-dogs-version-2-eleanor-hallowell-abbott--74226229</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74226229</guid><pubDate>Sat, 29 Aug 2026 09:01:10 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74226229/peace_on_earth_good_will_to_dogs_version_2_eleanor_hallowell_abbott.mp3" length="59708847" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>7456</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Two Short Catechisms-John Owen</title><link>https://www.spreaker.com/episode/two-short-catechisms-john-owen--74200420</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74200420</guid><pubDate>Fri, 28 Aug 2026 09:01:03 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74200420/two_short_catechisms_john_owen.mp3" length="50705834" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>6332</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Shadow-Line-Joseph Conrad</title><link>https://www.spreaker.com/episode/shadow-line-joseph-conrad--74168633</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74168633</guid><pubDate>Thu, 27 Aug 2026 09:01:14 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74168633/shadow_line_joseph_conrad.mp3" length="111923338" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>13976</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Jumping-Off Place-Marian Hurd McNeely</title><link>https://www.spreaker.com/episode/jumping-off-place-marian-hurd-mcneely--74136511</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74136511</guid><pubDate>Wed, 26 Aug 2026 09:01:22 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74136511/jumping_off_place_marian_hurd_mcneely.mp3" length="205436112" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>25654</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>It's Like This, Cat-Emily Neville</title><link>https://www.spreaker.com/episode/it-s-like-this-cat-emily-neville--74081804</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74081804</guid><pubDate>Tue, 25 Aug 2026 09:01:14 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74081804/it_s_like_this_cat_emily_neville.mp3" length="96583599" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>12061</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Genji Monogatari (The Tale of Genji)-Murasaki Shikibu</title><link>https://www.spreaker.com/episode/genji-monogatari-the-tale-of-genji-murasaki-shikibu--74054904</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74054904</guid><pubDate>Mon, 24 Aug 2026 09:02:43 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74054904/genji_monogatari_the_tale_of_genji_murasaki_shikibu.mp3" length="255865488" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>31951</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Great Impersonation-E. Phillips Oppenheim</title><link>https://www.spreaker.com/episode/great-impersonation-e-phillips-oppenheim--74027748</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74027748</guid><pubDate>Sun, 23 Aug 2026 09:02:31 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74027748/3904_great_impersonation_e_phillips_oppenheim.mp3" length="234357277" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>29265</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Friendly Road, New Adventures in Contentment-Ray Stannard Baker</title><link>https://www.spreaker.com/episode/friendly-road-new-adventures-in-contentment-ray-stannard-baker--74003482</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74003482</guid><pubDate>Sat, 22 Aug 2026 09:01:57 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74003482/friendly_road_new_adventures_in_contentment_ray_stannard_baker.mp3" length="208054415" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>25980</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Diary of a U-boat Commander-Stephen King-Hall</title><link>https://www.spreaker.com/episode/diary-of-a-u-boat-commander-stephen-king-hall--73976652</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73976652</guid><pubDate>Fri, 21 Aug 2026 09:02:11 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73976652/1951_diary_of_a_u_boat_commander_stephen_king_hall.mp3" length="155025359" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>19359</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Cellar-House of Pervyse-Mairi Chisholm, Elsie Knocker</title><link>https://www.spreaker.com/episode/cellar-house-of-pervyse-mairi-chisholm-elsie-knocker--73950928</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73950928</guid><pubDate>Thu, 20 Aug 2026 09:02:04 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73950928/cellar_house_of_pervyse_mairi_chisholm_elsie_knocker.mp3" length="162547251" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>20298</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Lives of the Three Mrs. Judsons-Arabella M. Willson</title><link>https://www.spreaker.com/episode/lives-of-the-three-mrs-judsons-arabella-m-willson--73924161</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73924161</guid><pubDate>Wed, 19 Aug 2026 09:01:23 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73924161/lives_of_the_three_mrs_judsons_arabella_m_willson.mp3" length="266652531" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>33298</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Art of War (Neville Translation)-Niccolò Machiavelli</title><link>https://www.spreaker.com/episode/art-of-war-neville-translation-niccolo-machiavelli--73896852</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73896852</guid><pubDate>Tue, 18 Aug 2026 09:01:41 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73896852/art_of_war_neville_translation_niccolo_machiavelli.mp3" length="202287878" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>25261</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Gentle Art of Tramping-Stephen Graham</title><link>https://www.spreaker.com/episode/gentle-art-of-tramping-stephen-graham--73870866</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73870866</guid><pubDate>Mon, 17 Aug 2026 09:01:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73870866/gentle_art_of_tramping_stephen_graham.mp3" length="159011763" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>19857</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Percheron horse-Charles du Hays</title><link>https://www.spreaker.com/episode/percheron-horse-charles-du-hays--73847628</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73847628</guid><pubDate>Sun, 16 Aug 2026 09:01:16 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73847628/percheron_horse_charles_du_hays.mp3" length="87862163" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>10971</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Harper's Young People, Vol. 01, Issue 42, August 17, 1880-Various</title><link>https://www.spreaker.com/episode/harper-s-young-people-vol-01-issue-42-august-17-1880-various--73832845</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73832845</guid><pubDate>Sat, 15 Aug 2026 09:02:05 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73832845/harper_s_young_people_vol_01_issue_42_august_17_1880_various.mp3" length="57266994" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>7151</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Six Characters in Search of an Author-Luigi Pirandello</title><link>https://www.spreaker.com/episode/six-characters-in-search-of-an-author-luigi-pirandello--73807426</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73807426</guid><pubDate>Tue, 11 Aug 2026 07:59:16 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73807426/six_characters_in_search_of_an_author_luigi_pirandello.mp3" length="61992381" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>7741</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Outlaw of Torn-Edgar Rice Burroughs</title><link>https://www.spreaker.com/episode/outlaw-of-torn-edgar-rice-burroughs--73778840</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73778840</guid><pubDate>Mon, 10 Aug 2026 21:18:39 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73778840/3632_outlaw_of_torn_edgar_rice_burroughs.mp3" length="201694351" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>25186</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Practice of the Presence of God (version 2) - Brother Lawrence</title><link>https://www.spreaker.com/episode/practice-of-the-presence-of-god-version-2-brother-lawrence--73322971</link><description><![CDATA["Practice of the Presence of God (version 2)" by Brother Lawrence invites listeners into a profound exploration of spirituality and the continuous awareness of God's presence in daily life. This timeless work emphasizes the importance of cultivating a deep, personal relationship with the divine, encouraging a life of prayer and mindfulness that transcends the confines of traditional worship. Its themes of simplicity, devotion, and the quest for inner peace resonate powerfully today, reminding us of the value of spiritual connection amidst the chaos of modern existence. Brother Lawrence's insights offer guidance for those seeking to deepen their faith and experience the divine in the ordinary moments of life.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73322971</guid><pubDate>Sat, 01 Aug 2026 18:53:14 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73322971/practice_of_the_presence_of_god_version_2_brother_lawrence.mp3" length="39218908" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>"Practice of the Presence of God (version 2)" by Brother Lawrence invites listeners into a profound exploration of spirituality and the continuous awareness of God's presence in daily life. This timeless work emphasizes the importance of cultivating a...</itunes:subtitle><itunes:summary><![CDATA["Practice of the Presence of God (version 2)" by Brother Lawrence invites listeners into a profound exploration of spirituality and the continuous awareness of God's presence in daily life. This timeless work emphasizes the importance of cultivating a deep, personal relationship with the divine, encouraging a life of prayer and mindfulness that transcends the confines of traditional worship. Its themes of simplicity, devotion, and the quest for inner peace resonate powerfully today, reminding us of the value of spiritual connection amidst the chaos of modern existence. Brother Lawrence's insights offer guidance for those seeking to deepen their faith and experience the divine in the ordinary moments of life.]]></itunes:summary><itunes:duration>4897</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Ninety-Three - Victor Hugo - Part 2</title><link>https://www.spreaker.com/episode/ninety-three-victor-hugo-part-2--72254719</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72254719</guid><pubDate>Sun, 31 May 2026 09:00:25 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72254719/ninety_three_victor_hugo_part_2.mp3" length="81776464" type="audio/mpeg"/><podcast:transcript url="https://transcription.spreaker.com/starship/0800c451-4290-421d-8168-d045b1975281/0800c451-4290-421d-8168-d045b1975281.srt" type="application/x-subrip" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/0800c451-4290-421d-8168-d045b1975281/0800c451-4290-421d-8168-d045b1975281.txt" type="text/plain" language="en"/><podcast:transcript url="https://transcription.spreaker.com/starship/0800c451-4290-421d-8168-d045b1975281/0800c451-4290-421d-8168-d045b1975281.vtt" type="text/vtt" language="en"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>10223</itunes:duration><itunes:keywords>cimourdain,gauvain,hugo,laboring,lantenac,mightily,ninety,obnoxious,three,vend</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Ninety-Three - Victor Hugo - Part 1</title><link>https://www.spreaker.com/episode/ninety-three-victor-hugo-part-1--72254718</link><description><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72254718</guid><pubDate>Sat, 30 May 2026 21:52:34 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72254718/ninety_three_victor_hugo_part_1.mp3" length="282652851" type="audio/mpeg"/><itunes:author>Victor Hugo</itunes:author><itunes:subtitle>1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a...</itunes:subtitle><itunes:summary><![CDATA[1793. The new revolutionary government of France is laboring mightily to end injustice and bring in an ideal new age of liberty, equality, and brotherhood, beginning by killing those obnoxious persons who don't appreciate their ideals. In Vendée a force of peasants, strongly supported by imperial England, is laboring mightily to overthrow the revolutionary government and restore Christianity, family, honor and decency, beginning by killing those obnoxious persons who fail to appreciate those noble phenomena. The exiled Marquis de Lantenac returns from England to lead the Vendéan revolt, to institute a take-no-prisoners policy, and to win a series of bloody victories. Lantenac is opposed with some success by his great-nephew the Revolutionary officer Captain Gauvain. Gauvain's superiors in Paris admire his courage and tactical skill, but they disapprove of his belief that the principle of brotherhood requires him to show mercy to his enemies. They send their man Cimourdain, whose unyielding principles they trust, to make sure that Gauvain's reactionary mercies and his family loyalty are not causing him to betray the Republic--and to have Gauvain killed if that proves to be the case. They don't realize that Cimourdain, who was once a priest and Gauvain's tutor, loves Gauvain like a son--loves him, perhaps, as much as he once loved God and as he now loves the Revolution. Meanwhile, the Breton peasant Michele Flechard, who has just lost her home and her husband in a war which she experiences an incomprehensible nightmare, is simply trying to keep her young children alive and get them to some place that won't collapse in blood and fire. Under the circumstances, this appears about as difficult as bringing about either version of the Just Kingdom. Note: A listener interested in the story, and not in a long excursus on the architecture and the notable names of the French Revolution, could skip the very long Section 27, The Convention, without becoming confused or losing any of the plot. (Summary by Joanna Michal Hoyt)]]></itunes:summary><itunes:duration>35332</itunes:duration><itunes:keywords>cimourdain,gauvain,hugo,laboring,lantenac,mightily,ninety,obnoxious,three,vend</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/50b592cf58637f0a9475b2ae99c9df76.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
