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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>George Bernard Shaw</title><link>https://www.spreaker.com/podcast/george-bernard-shaw--7050286</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><atom:link href="https://www.spreaker.com/show/7050286/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Essays Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg</url><title>George Bernard Shaw</title><link>https://www.spreaker.com/podcast/george-bernard-shaw--7050286</link></image><lastBuildDate>Mon, 31 Aug 2026 09:11:38 +0000</lastBuildDate><itunes:author>G. K. Chesterton</itunes:author><itunes:owner><itunes:name>Essays Genre</itunes:name><itunes:email>spreaker51@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Religion &amp; Spirituality"/><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Religion"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>f2ad1d8c-9973-599e-80ea-00dd6955dda9</podcast:guid><itunes:type>episodic</itunes:type><item><title>Robert Browning (Version 2)-G. K. Chesterton</title><link>https://www.spreaker.com/episode/robert-browning-version-2-g-k-chesterton--74651626</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74651626</guid><pubDate>Mon, 31 Aug 2026 09:01:25 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74651626/robert_browning_version_2_g_k_chesterton.mp3" length="203095355" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>25362</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Alarms and Discursions-G. K. Chesterton</title><link>https://www.spreaker.com/episode/alarms-and-discursions-g-k-chesterton--74610616</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74610616</guid><pubDate>Sun, 30 Aug 2026 09:01:16 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74610616/alarms_and_discursions_g_k_chesterton.mp3" length="164143746" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>20498</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Ginger-Snaps-Fanny Fern</title><link>https://www.spreaker.com/episode/ginger-snaps-fanny-fern--74573795</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74573795</guid><pubDate>Sat, 29 Aug 2026 09:01:31 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74573795/ginger_snaps_fanny_fern.mp3" length="235396140" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>29395</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>What I Saw in America-G. K. Chesterton</title><link>https://www.spreaker.com/episode/what-i-saw-in-america-g-k-chesterton--74537743</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74537743</guid><pubDate>Fri, 28 Aug 2026 09:01:30 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74537743/what_i_saw_in_america_g_k_chesterton.mp3" length="285928944" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>35706</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Other People's Money-Louis D. Brandeis</title><link>https://www.spreaker.com/episode/other-people-s-money-louis-d-brandeis--74501247</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74501247</guid><pubDate>Thu, 27 Aug 2026 09:01:30 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74501247/other_people_s_money_louis_d_brandeis.mp3" length="151974287" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>18978</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Short Nonfiction Collection Vol. 006-Various</title><link>https://www.spreaker.com/episode/short-nonfiction-collection-vol-006-various--74456775</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74456775</guid><pubDate>Wed, 26 Aug 2026 09:01:49 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74456775/short_nonfiction_collection_vol_006_various.mp3" length="104536845" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>13054</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Theodore Roosevelt; An Address Delivered Before The Congress Of The United States-Henry Cabot Lodge</title><link>https://www.spreaker.com/episode/theodore-roosevelt-an-address-delivered-before-the-congress-of-the-united-states-henry-cabot-lodge--74419808</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74419808</guid><pubDate>Tue, 25 Aug 2026 09:01:40 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74419808/theodore_roosevelt_an_address_delivered_before_the_congress_of_the_united_states_henry_cabot_lodge.mp3" length="39646441" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>4951</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>G.K. Chesterton's Newspaper Columns The New Witness - November 1919 to April 1920-G. K. Chesterton</title><link>https://www.spreaker.com/episode/g-k-chesterton-s-newspaper-columns-the-new-witness-november-1919-to-april-1920-g-k-chesterton--74364500</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74364500</guid><pubDate>Mon, 24 Aug 2026 09:03:49 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74364500/g_k_chesterton_s_newspaper_columns_the_new_witness_november_1919_to_april_1920_g_k_chesterton.mp3" length="55338419" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>6911</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Crisis A Record of the Darker Races, Vol. I, No. 3-W. E. B. Du Bois</title><link>https://www.spreaker.com/episode/crisis-a-record-of-the-darker-races-vol-i-no-3-w-e-b-du-bois--74319123</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74319123</guid><pubDate>Sun, 23 Aug 2026 09:03:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74319123/crisis_a_record_of_the_darker_races_vol_i_no_3_w_e_b_du_bois.mp3" length="79801305" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>9965</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Neighbors - Life Stories of the Other Half-Jacob A. Riis</title><link>https://www.spreaker.com/episode/neighbors-life-stories-of-the-other-half-jacob-a-riis--74166854</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74166854</guid><pubDate>Sat, 22 Aug 2026 09:02:56 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74166854/neighbors_life_stories_of_the_other_half_jacob_a_riis.mp3" length="85994180" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>10739</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Appetite of Tyranny-G. K. Chesterton</title><link>https://www.spreaker.com/episode/appetite-of-tyranny-g-k-chesterton--74116708</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74116708</guid><pubDate>Fri, 21 Aug 2026 09:03:26 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74116708/appetite_of_tyranny_g_k_chesterton.mp3" length="61223383" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>7645</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Mirror of the Sea (Version 2)-Joseph Conrad</title><link>https://www.spreaker.com/episode/mirror-of-the-sea-version-2-joseph-conrad--74081602</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74081602</guid><pubDate>Thu, 20 Aug 2026 09:03:26 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74081602/mirror_of_the_sea_version_2_joseph_conrad.mp3" length="175324682" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>21894</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Story of My Boyhood and Youth-John Muir</title><link>https://www.spreaker.com/episode/story-of-my-boyhood-and-youth-john-muir--74043798</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74043798</guid><pubDate>Wed, 19 Aug 2026 09:03:07 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74043798/story_of_my_boyhood_and_youth_john_muir.mp3" length="156496018" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>19542</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Atlantic Classics-Various</title><link>https://www.spreaker.com/episode/atlantic-classics-various--73995774</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73995774</guid><pubDate>Tue, 18 Aug 2026 09:03:44 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73995774/atlantic_classics_various.mp3" length="223496380" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>27909</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>John Stuart Mill; His Life and Works-Various</title><link>https://www.spreaker.com/episode/john-stuart-mill-his-life-and-works-various--73938680</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73938680</guid><pubDate>Mon, 17 Aug 2026 09:03:39 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73938680/john_stuart_mill_his_life_and_works_various.mp3" length="73928933" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>9232</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Sadhana, The Realisation of Life (Version 3)-Rabindranath Tagore</title><link>https://www.spreaker.com/episode/sadhana-the-realisation-of-life-version-3-rabindranath-tagore--73895430</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73895430</guid><pubDate>Sun, 16 Aug 2026 09:03:36 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73895430/sadhana_the_realisation_of_life_version_3_rabindranath_tagore.mp3" length="118890374" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>14847</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Prelude-William Wordsworth</title><link>https://www.spreaker.com/episode/prelude-william-wordsworth--73858878</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73858878</guid><pubDate>Sat, 15 Aug 2026 09:04:41 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73858878/prelude_william_wordsworth.mp3" length="228543030" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>28539</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Human Drift-Jack London</title><link>https://www.spreaker.com/episode/human-drift-jack-london--73807617</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73807617</guid><pubDate>Tue, 11 Aug 2026 09:06:25 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73807617/human_drift_jack_london.mp3" length="62007798" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>7743</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Works of Robert G. Ingersoll, Volume 12 - Tributes-Robert G. Ingersoll</title><link>https://www.spreaker.com/episode/works-of-robert-g-ingersoll-volume-12-tributes-robert-g-ingersoll--73775891</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73775891</guid><pubDate>Mon, 10 Aug 2026 20:09:25 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73775891/works_of_robert_g_ingersoll_volume_12_tributes_robert_g_ingersoll.mp3" length="77142673" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>9633</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Vocation of the Scholar-Johann Gottlieb Fichte</title><link>https://www.spreaker.com/episode/vocation-of-the-scholar-johann-gottlieb-fichte--73747283</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73747283</guid><pubDate>Mon, 10 Aug 2026 08:23:19 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73747283/vocation_of_the_scholar_johann_gottlieb_fichte.mp3" length="77055374" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>9622</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Short Nonfiction Collection, Vol. 047-Various</title><link>https://www.spreaker.com/episode/short-nonfiction-collection-vol-047-various--73688589</link><description><![CDATA["Short Nonfiction Collection, Vol. 047-Various" presents a compelling assortment of insightful essays that delve into a variety of themes and ideas, showcasing the power of the written word. This collection invites listeners to explore diverse perspectives that remain relevant in today's world, highlighting the enduring nature of thoughtful discourse. Each piece offers a unique lens through which to examine our contemporary lives, encouraging reflection and dialogue. The timelessness of these essays underscores the importance of engaging with different viewpoints, making this collection not only a rich auditory experience but also a vital resource for anyone seeking to expand their understanding of the world.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73688589</guid><pubDate>Sun, 09 Aug 2026 01:10:12 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73688589/short_nonfiction_collection_vol_047_various.mp3" length="143887722" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>"Short Nonfiction Collection, Vol. 047-Various" presents a compelling assortment of insightful essays that delve into a variety of themes and ideas, showcasing the power of the written word. This collection invites listeners to explore diverse...</itunes:subtitle><itunes:summary><![CDATA["Short Nonfiction Collection, Vol. 047-Various" presents a compelling assortment of insightful essays that delve into a variety of themes and ideas, showcasing the power of the written word. This collection invites listeners to explore diverse perspectives that remain relevant in today's world, highlighting the enduring nature of thoughtful discourse. Each piece offers a unique lens through which to examine our contemporary lives, encouraging reflection and dialogue. The timelessness of these essays underscores the importance of engaging with different viewpoints, making this collection not only a rich auditory experience but also a vital resource for anyone seeking to expand their understanding of the world.]]></itunes:summary><itunes:duration>17968</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>George Bernard Shaw - G. K. Chesterton</title><link>https://www.spreaker.com/episode/george-bernard-shaw-g-k-chesterton--73304110</link><description><![CDATA[George Bernard Shaw by G. K. Chesterton delves into the life and works of the iconic playwright and critic, offering insights into his unique perspective on society and culture. Chesterton's exploration of Shaw's ideas provides a compelling look at the interplay between art and social commentary, making it a thought-provoking listen for anyone interested in literature and philosophy. The themes of individuality, social reform, and the role of the artist remain relevant today, inviting listeners to reflect on their own beliefs and the world around them. This enduring examination of Shaw's contributions to literature and thought showcases the power of creative expression in challenging societal norms and inspiring change.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73304110</guid><pubDate>Sat, 01 Aug 2026 09:00:37 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73304110/george_bernard_shaw_g_k_chesterton.mp3" length="166462670" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>George Bernard Shaw by G. K. Chesterton delves into the life and works of the iconic playwright and critic, offering insights into his unique perspective on society and culture. Chesterton's exploration of Shaw's ideas provides a compelling look at...</itunes:subtitle><itunes:summary><![CDATA[George Bernard Shaw by G. K. Chesterton delves into the life and works of the iconic playwright and critic, offering insights into his unique perspective on society and culture. Chesterton's exploration of Shaw's ideas provides a compelling look at the interplay between art and social commentary, making it a thought-provoking listen for anyone interested in literature and philosophy. The themes of individuality, social reform, and the role of the artist remain relevant today, inviting listeners to reflect on their own beliefs and the world around them. This enduring examination of Shaw's contributions to literature and thought showcases the power of creative expression in challenging societal norms and inspiring change.]]></itunes:summary><itunes:duration>20787</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>George Bernard Shaw - G K Chesterton</title><link>https://www.spreaker.com/episode/george-bernard-shaw-g-k-chesterton--72103939</link><description><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72103939</guid><pubDate>Thu, 21 May 2026 21:22:15 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72103939/george_bernard_shaw_g_k_chesterton.mp3" length="166291577" type="audio/mpeg"/><itunes:author>G. K. Chesterton</itunes:author><itunes:subtitle>Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on...</itunes:subtitle><itunes:summary><![CDATA[Chesterton and Shaw were famous friends and enjoyed their arguments and discussions. Although rarely in agreement, they both maintained good-will towards and respect for each other. However, in his writing, Chesterton expressed himself very plainly on where they differed and why. In Heretics he writes of Shaw: “After belabouring a great many people for a great many years for being unprogressive, Mr. Shaw has discovered, with characteristic sense, that it is very doubtful whether any existing human being with two legs can be progressive at all. Having come to doubt whether humanity can be combined with progress, most people, easily pleased, would have elected to abandon progress and remain with humanity. Mr. Shaw, not being easily pleased, decides to throw over humanity with all its limitations and go in for progress for its own sake. If man, as we know him, is incapable of the philosophy of progress, Mr. Shaw asks, not for a new kind of philosophy, but for a new kind of man. It is rather as if a nurse had tried a rather bitter food for some years on a baby, and on discovering that it was not suitable, should not throw away the food and ask for a new food, but throw the baby out of window, and ask for a new baby.” Shaw represented the new school of thought, humanism, which was rising at the time. Chesterton's views, on the other hand, became increasingly more focused towards the church. In Orthodoxy he writes: “The worship of will is the negation of will. . . If Mr. Bernard Shaw comes up to me and says, "Will something," that is tantamount to saying, "I do not mind what you will," and that is tantamount to saying, "I have no will in the matter." You cannot admire will in general, because the essence of will is that it is particular. (Summary from Wikipedia)]]></itunes:summary><itunes:duration>20787</itunes:duration><itunes:keywords>baby,bernard,chesterton,george,humanity,progress,shaw,tantamount,throw,will</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/73820a1f5ddb3f24bd493d4b89760f83.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
