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<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Jerusalem Delivered</title><link>https://www.spreaker.com/podcast/jerusalem-delivered--7047380</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><atom:link href="https://www.spreaker.com/show/7047380/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Early Modern Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg</url><title>Jerusalem Delivered</title><link>https://www.spreaker.com/podcast/jerusalem-delivered--7047380</link></image><lastBuildDate>Mon, 24 Aug 2026 09:28:44 +0000</lastBuildDate><itunes:author>Torquato Tasso</itunes:author><itunes:owner><itunes:name>Early Modern Genre</itunes:name><itunes:email>spreaker50@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg"/><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:category text="Arts"><itunes:category text="Books"/></itunes:category><itunes:category text="Religion &amp; Spirituality"/><itunes:category text="Religion &amp; Spirituality"><itunes:category text="Religion"/></itunes:category><itunes:explicit>false</itunes:explicit><podcast:guid>744a2ada-fc94-58dd-88e4-144ddeff21a1</podcast:guid><itunes:type>episodic</itunes:type><item><title>Reign of George VI, 1900-1925 A Forecast Written in the Year 1763-Samuel Madden, Charles William Chadwick Oman</title><link>https://www.spreaker.com/episode/reign-of-george-vi-1900-1925-a-forecast-written-in-the-year-1763-samuel-madden-charles-william-chadwick-oman--74359595</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74359595</guid><pubDate>Mon, 24 Aug 2026 09:03:47 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74359595/reign_of_george_vi_1900_1925_a_forecast_written_in_the_year_1763_samuel_madden_charles_william_chadwick_oman.mp3" length="101526578" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>12678</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Zastrozzi, A Romance-Percy Bysshe Shelley</title><link>https://www.spreaker.com/episode/zastrozzi-a-romance-percy-bysshe-shelley--74215377</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74215377</guid><pubDate>Sun, 23 Aug 2026 09:03:27 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74215377/zastrozzi_a_romance_percy_bysshe_shelley.mp3" length="151792829" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>18955</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Sonnets from the Portuguese-Elizabeth Barrett Browning</title><link>https://www.spreaker.com/episode/sonnets-from-the-portuguese-elizabeth-barrett-browning--74161866</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74161866</guid><pubDate>Sat, 22 Aug 2026 09:02:54 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74161866/sonnets_from_the_portuguese_elizabeth_barrett_browning.mp3" length="23214933" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>2899</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Philippics-Marcus Tullius Cicero</title><link>https://www.spreaker.com/episode/philippics-marcus-tullius-cicero--74112969</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74112969</guid><pubDate>Fri, 21 Aug 2026 09:03:22 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74112969/philippics_marcus_tullius_cicero.mp3" length="281758316" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>35184</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Down South or Yacht Adventure in Florida-Oliver Optic</title><link>https://www.spreaker.com/episode/down-south-or-yacht-adventure-in-florida-oliver-optic--74077893</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74077893</guid><pubDate>Thu, 20 Aug 2026 09:03:24 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74077893/5167_down_south_or_yacht_adventure_in_florida_oliver_optic.mp3" length="193391676" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>24150</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Heptameron of the Tales of Margaret, Queen of Navarre, Volume 1-Marguerite of Navarre</title><link>https://www.spreaker.com/episode/heptameron-of-the-tales-of-margaret-queen-of-navarre-volume-1-marguerite-of-navarre--74040036</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/74040036</guid><pubDate>Wed, 19 Aug 2026 09:03:11 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/74040036/heptameron_of_the_tales_of_margaret_queen_of_navarre_volume_1_marguerite_of_navarre.mp3" length="153406651" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>19156</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Genji Monogatari (The Tale of Genji)-Murasaki Shikibu</title><link>https://www.spreaker.com/episode/genji-monogatari-the-tale-of-genji-murasaki-shikibu--73991058</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73991058</guid><pubDate>Tue, 18 Aug 2026 09:03:32 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73991058/genji_monogatari_the_tale_of_genji_murasaki_shikibu.mp3" length="255865488" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>31951</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Havelok the Dane A Legend of Old Grimsby and Lincoln-Charles Watts Whistler</title><link>https://www.spreaker.com/episode/havelok-the-dane-a-legend-of-old-grimsby-and-lincoln-charles-watts-whistler--73934489</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73934489</guid><pubDate>Mon, 17 Aug 2026 09:03:40 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73934489/9992_havelok_the_dane_a_legend_of_old_grimsby_and_lincoln_charles_watts_whistler.mp3" length="257578848" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>32165</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Prose Edda (Brodeur Translation)-Snorri Sturleson</title><link>https://www.spreaker.com/episode/prose-edda-brodeur-translation-snorri-sturleson--73891643</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73891643</guid><pubDate>Sun, 16 Aug 2026 09:03:17 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73891643/prose_edda_brodeur_translation_snorri_sturleson.mp3" length="183066115" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>22860</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Is Sex Necessary or Why You Feel The Way You Do-James Thurber, E. B. White</title><link>https://www.spreaker.com/episode/is-sex-necessary-or-why-you-feel-the-way-you-do-james-thurber-e-b-white--73855796</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73855796</guid><pubDate>Sat, 15 Aug 2026 09:04:31 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73855796/is_sex_necessary_or_why_you_feel_the_way_you_do_james_thurber_e_b_white.mp3" length="66490651" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>8303</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Little Wars-H. G. Wells</title><link>https://www.spreaker.com/episode/little-wars-h-g-wells--73804350</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73804350</guid><pubDate>Tue, 11 Aug 2026 09:06:21 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73804350/little_wars_h_g_wells.mp3" length="50206376" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>6269</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Lectures on Butler's Analogy-Thomas Chalmers</title><link>https://www.spreaker.com/episode/lectures-on-butler-s-analogy-thomas-chalmers--73773156</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73773156</guid><pubDate>Mon, 10 Aug 2026 18:54:45 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73773156/lectures_on_butler_s_analogy_thomas_chalmers.mp3" length="77948383" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>9734</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>History of the Middle Ages-Dana Carleton Munro</title><link>https://www.spreaker.com/episode/history-of-the-middle-ages-dana-carleton-munro--73744569</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73744569</guid><pubDate>Mon, 10 Aug 2026 07:12:16 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73744569/history_of_the_middle_ages_dana_carleton_munro.mp3" length="192957471" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>24096</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Stories of the Royal Humane Society-Frank Mundell</title><link>https://www.spreaker.com/episode/stories-of-the-royal-humane-society-frank-mundell--73722115</link><description><![CDATA[Stories of the Royal Humane Society-Frank Mundell]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73722115</guid><pubDate>Sun, 09 Aug 2026 20:16:27 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73722115/stories_of_the_royal_humane_society_frank_mundell.mp3" length="100411534" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>Stories of the Royal Humane Society-Frank Mundell</itunes:subtitle><itunes:summary><![CDATA[Stories of the Royal Humane Society-Frank Mundell]]></itunes:summary><itunes:duration>12539</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Paradise Regain'd (version 2)-John Milton</title><link>https://www.spreaker.com/episode/paradise-regain-d-version-2-john-milton--73685867</link><description><![CDATA["Paradise Regain’d" by John Milton explores themes of redemption and the enduring struggle between good and evil. This powerful poem reflects on the trials faced by humanity and the promise of salvation through faith, making it a timeless meditation on spiritual resilience. Milton's eloquent language and profound insights invite listeners to reflect on their own beliefs and the nature of temptation. The work's exploration of moral choices and the quest for inner peace remains relevant today, encouraging a deeper understanding of our own journeys toward redemption. Experience this classic as it resonates with contemporary audiences seeking meaning in a complex world.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73685867</guid><pubDate>Sat, 08 Aug 2026 23:42:17 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73685867/paradise_regain_d_version_2_john_milton.mp3" length="57743310" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>"Paradise Regain’d" by John Milton explores themes of redemption and the enduring struggle between good and evil. This powerful poem reflects on the trials faced by humanity and the promise of salvation through faith, making it a timeless meditation...</itunes:subtitle><itunes:summary><![CDATA["Paradise Regain’d" by John Milton explores themes of redemption and the enduring struggle between good and evil. This powerful poem reflects on the trials faced by humanity and the promise of salvation through faith, making it a timeless meditation on spiritual resilience. Milton's eloquent language and profound insights invite listeners to reflect on their own beliefs and the nature of temptation. The work's exploration of moral choices and the quest for inner peace remains relevant today, encouraging a deeper understanding of our own journeys toward redemption. Experience this classic as it resonates with contemporary audiences seeking meaning in a complex world.]]></itunes:summary><itunes:duration>7211</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Watsons (Dramatic Reading) - Jane Austen, L. Oulton</title><link>https://www.spreaker.com/episode/watsons-dramatic-reading-jane-austen-l-oulton--73302056</link><description><![CDATA["Watsons (Dramatic Reading)" by Jane Austen, L. Oulton, presents a compelling exploration of family dynamics and societal expectations in the early 19th century. This unfinished novel delves into themes of love, class, and the challenges of navigating personal desires within the confines of social norms. Austen's sharp wit and keen observations offer timeless insights into human relationships, making it a captivating listen for both new and seasoned fans of her work. The dramatic reading format enhances the emotional depth and nuances of the characters, inviting listeners to reflect on the enduring relevance of these themes in their own lives.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73302056</guid><pubDate>Sat, 01 Aug 2026 09:00:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73302056/watsons_dramatic_reading_jane_austen_l_oulton.mp3" length="112077080" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>"Watsons (Dramatic Reading)" by Jane Austen, L. Oulton, presents a compelling exploration of family dynamics and societal expectations in the early 19th century. This unfinished novel delves into themes of love, class, and the challenges of navigating...</itunes:subtitle><itunes:summary><![CDATA["Watsons (Dramatic Reading)" by Jane Austen, L. Oulton, presents a compelling exploration of family dynamics and societal expectations in the early 19th century. This unfinished novel delves into themes of love, class, and the challenges of navigating personal desires within the confines of social norms. Austen's sharp wit and keen observations offer timeless insights into human relationships, making it a captivating listen for both new and seasoned fans of her work. The dramatic reading format enhances the emotional depth and nuances of the characters, inviting listeners to reflect on the enduring relevance of these themes in their own lives.]]></itunes:summary><itunes:duration>13995</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Jerusalem Delivered - Torquato Tasso - Part 2</title><link>https://www.spreaker.com/episode/jerusalem-delivered-torquato-tasso-part-2--72088959</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72088959</guid><pubDate>Thu, 21 May 2026 09:00:20 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72088959/jerusalem_delivered_torquato_tasso_part_2.mp3" length="153181245" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></itunes:summary><itunes:duration>19148</itunes:duration><itunes:keywords>advised,delivered,dictionary,epics,jerusalem,manso,milton,poem,satan,tasso</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b977dc8e149c6acbd3f0e6ac0be25422.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Jerusalem Delivered - Torquato Tasso - Part 1</title><link>https://www.spreaker.com/episode/jerusalem-delivered-torquato-tasso-part-1--72088957</link><description><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. Copeland)]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72088957</guid><pubDate>Wed, 20 May 2026 19:24:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72088957/jerusalem_delivered_torquato_tasso_part_1.mp3" length="268972864" type="audio/mpeg"/><itunes:author>Torquato Tasso</itunes:author><itunes:subtitle>The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the...</itunes:subtitle><itunes:summary><![CDATA[The First Crusade provides the backdrop for a rich tapestry of political machinations, military conflicts, martial rivalries, and love stories, some of which are complicated by differences in religion. The supernatural plays a major role in the action. Partly on this account, and partly because of the multilayered, intertwined plots, the poem met with considerable contemporary criticism, so Tasso revised it radically and published the revision under a new name, La Gerusalemme Conquistata, or "Jerusalem Conquered," which has remained virtually unread, a warning to authors who pay attention to the critics. The original poem influenced Edmund Spenser, whose unfinished epic, The Faerie Queene, is still more complicated in plot than Tasso's poem and, being an allegory, affords the supernatural an even greater share in the action. In Milton's Paradise Lost, the council in hell (first half of Book II) owes much to Tasso's similar scene in Book IV. (Someone with sufficient background in Old English might profitably compare the tirade of Satan in Book IV to the remarkably similar speech of Satan in the Anglo-Saxon Genesis.) Moreover, Milton's decision to write in English rather than in Latin, then the language of international discourse, was due in part to his visit to Tasso's patron, Giovanni Battista Manso, who advised him as he had advised Torquato Tasso before him, to dignify his native language by employing his talents in bold defiance of custom and precedent. Had Petrarch had the benefit of Manso's advice, his great epic, The Africa, might now eclipse his off-hour doodlings, the sonnets about Laura. The text is the Gutenberg Project's version, corrected in certain places by consulting editions, also in the public domain, published in 1749, 1844, 1845, and 1901; A Dictionary of the Italian and English Languages, by Joseph Baretti (Venice, 1795); The Oxford English Dictionary; and an edition of La Gerusaleme liberata itself (Paris: Victor Masson, 1836). (Summary by Thomas A. 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