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Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><atom:link href="https://www.spreaker.com/show/7047165/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>Books</category><copyright>Copyright Early Modern Genre</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/5d299ee967bf21d7f131106b9e371b25.jpg</url><title>Leviathan (Books I and II)</title><link>https://www.spreaker.com/podcast/leviathan-books-i-and-ii--7047165</link></image><lastBuildDate>Mon, 24 Aug 2026 09:29:05 +0000</lastBuildDate><itunes:author>Thomas Hobbes</itunes:author><itunes:owner><itunes:name>Early Modern Genre</itunes:name><itunes:email>spreaker50@podcastlibrary.org</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/5d299ee967bf21d7f131106b9e371b25.jpg"/><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. 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Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73934725</guid><pubDate>Mon, 17 Aug 2026 09:03:39 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73934725/lady_barbarina_henry_james.mp3" length="112281705" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></itunes:summary><itunes:duration>14021</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/5d299ee967bf21d7f131106b9e371b25.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>John Donne's Satires-John Donne</title><link>https://www.spreaker.com/episode/john-donne-s-satires-john-donne--73891867</link><description><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73891867</guid><pubDate>Sun, 16 Aug 2026 09:03:15 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73891867/john_donne_s_satires_john_donne.mp3" length="39822705" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></itunes:summary><itunes:duration>4972</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/5d299ee967bf21d7f131106b9e371b25.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Convivio-Dante Alighieri</title><link>https://www.spreaker.com/episode/convivio-dante-alighieri--73856027</link><description><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73856027</guid><pubDate>Sat, 15 Aug 2026 09:04:26 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73856027/convivio_dante_alighieri.mp3" length="266936512" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></itunes:summary><itunes:duration>33333</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/5d299ee967bf21d7f131106b9e371b25.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Magnificent Ambersons (Growth Trilogy Vol 2) Version 2-Booth Tarkington</title><link>https://www.spreaker.com/episode/magnificent-ambersons-growth-trilogy-vol-2-version-2-booth-tarkington--73804509</link><description><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73804509</guid><pubDate>Tue, 11 Aug 2026 09:06:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73804509/magnificent_ambersons_growth_trilogy_vol_2_version_2_booth_tarkington.mp3" length="268657128" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></itunes:summary><itunes:duration>33549</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/5d299ee967bf21d7f131106b9e371b25.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Outa Karel’s Stories South African Folk-Lore Tales-Sanni Metelerkamp</title><link>https://www.spreaker.com/episode/outa-karel-s-stories-south-african-folk-lore-tales-sanni-metelerkamp--73773310</link><description><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73773310</guid><pubDate>Mon, 10 Aug 2026 18:58:27 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73773310/outa_karel_s_stories_south_african_folk_lore_tales_sanni_metelerkamp.mp3" length="90559958" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></itunes:summary><itunes:duration>11309</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/5d299ee967bf21d7f131106b9e371b25.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Early explorations in New South Wales A collection-Richard Hind Cambage, John Price</title><link>https://www.spreaker.com/episode/early-explorations-in-new-south-wales-a-collection-richard-hind-cambage-john-price--73744696</link><description><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73744696</guid><pubDate>Mon, 10 Aug 2026 07:15:53 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73744696/early_explorations_in_new_south_wales_a_collection_richard_hind_cambage_john_price.mp3" length="58378655" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></itunes:summary><itunes:duration>7290</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/5d299ee967bf21d7f131106b9e371b25.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>My Confession-Leo Tolstoy</title><link>https://www.spreaker.com/episode/my-confession-leo-tolstoy--73686015</link><description><![CDATA["My Confession" by Leo Tolstoy is a deeply introspective work where the renowned author grapples with his spiritual crisis and the search for meaning in life. Through his candid reflections, Tolstoy examines the nature of faith, the purpose of existence, and the profound questions that challenge humanity. This exploration of inner turmoil and the quest for truth remains relevant today, as individuals continue to seek understanding in a complex world. Tolstoy's raw honesty and philosophical insights invite listeners to reflect on their own beliefs and the essence of a fulfilling life, making this audiobook a timeless companion for anyone on a journey of self-discovery.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73686015</guid><pubDate>Sat, 08 Aug 2026 23:47:19 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73686015/my_confession_leo_tolstoy.mp3" length="77606521" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>"My Confession" by Leo Tolstoy is a deeply introspective work where the renowned author grapples with his spiritual crisis and the search for meaning in life. Through his candid reflections, Tolstoy examines the nature of faith, the purpose of...</itunes:subtitle><itunes:summary><![CDATA["My Confession" by Leo Tolstoy is a deeply introspective work where the renowned author grapples with his spiritual crisis and the search for meaning in life. Through his candid reflections, Tolstoy examines the nature of faith, the purpose of existence, and the profound questions that challenge humanity. This exploration of inner turmoil and the quest for truth remains relevant today, as individuals continue to seek understanding in a complex world. Tolstoy's raw honesty and philosophical insights invite listeners to reflect on their own beliefs and the essence of a fulfilling life, making this audiobook a timeless companion for anyone on a journey of self-discovery.]]></itunes:summary><itunes:duration>9691</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/5d299ee967bf21d7f131106b9e371b25.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Astrophel and Stella - Sir Philip Sidney</title><link>https://www.spreaker.com/episode/astrophel-and-stella-sir-philip-sidney--73302168</link><description><![CDATA[Astrophel and Stella by Sir Philip Sidney is a poignant exploration of love, desire, and the complexities of the human heart. Through a series of sonnets, Sidney captures the tumultuous emotions of a lover grappling with passion and longing, making it a timeless reflection on the nature of romance and the struggles that accompany it. The themes of unrequited love and the quest for understanding in relationships resonate deeply, reminding listeners of the universal challenges faced in matters of the heart. This enduring work not only showcases Sidney's mastery of poetic form but also invites contemplation on the intricacies of love that remain relevant today.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/73302168</guid><pubDate>Sat, 01 Aug 2026 09:00:32 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/73302168/astrophel_and_stella_sir_philip_sidney.mp3" length="48482480" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Astrophel and Stella by Sir Philip Sidney is a poignant exploration of love, desire, and the complexities of the human heart. Through a series of sonnets, Sidney captures the tumultuous emotions of a lover grappling with passion and longing, making it...</itunes:subtitle><itunes:summary><![CDATA[Astrophel and Stella by Sir Philip Sidney is a poignant exploration of love, desire, and the complexities of the human heart. Through a series of sonnets, Sidney captures the tumultuous emotions of a lover grappling with passion and longing, making it a timeless reflection on the nature of romance and the struggles that accompany it. The themes of unrequited love and the quest for understanding in relationships resonate deeply, reminding listeners of the universal challenges faced in matters of the heart. This enduring work not only showcases Sidney's mastery of poetic form but also invites contemplation on the intricacies of love that remain relevant today.]]></itunes:summary><itunes:duration>6054</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/5d299ee967bf21d7f131106b9e371b25.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Leviathan Books I and II - Thomas Hobbes - Part 2</title><link>https://www.spreaker.com/episode/leviathan-books-i-and-ii-thomas-hobbes-part-2--72087691</link><description><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72087691</guid><pubDate>Thu, 21 May 2026 09:00:24 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72087691/leviathan_books_i_and_ii_thomas_hobbes_part_2.mp3" length="54709019" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></itunes:summary><itunes:duration>6839</itunes:duration><itunes:keywords>civil,contract,early,ecclesiasticall,forme,hobbes,leviathan,modern,social,state</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/5d299ee967bf21d7f131106b9e371b25.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Leviathan Books I and II - Thomas Hobbes - Part 1</title><link>https://www.spreaker.com/episode/leviathan-books-i-and-ii-thomas-hobbes-part-1--72087689</link><description><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/72087689</guid><pubDate>Wed, 20 May 2026 18:24:20 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/api.spreaker.com/download/episode/72087689/leviathan_books_i_and_ii_thomas_hobbes_part_1.mp3" length="278182171" type="audio/mpeg"/><itunes:author>Thomas Hobbes</itunes:author><itunes:subtitle>Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as...</itunes:subtitle><itunes:summary><![CDATA[Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil, commonly called Leviathan, is a book written in 1651 by Thomas Hobbes. It is titled after the biblical Leviathan. The book concerns the structure of society (as represented figuratively by the frontispiece, showing the state giant made up of individuals), as is evidenced by the full title. In the book, Thomas Hobbes argues for a social contract and rule by a sovereign. Influenced by the English Civil War, Hobbes wrote that chaos or civil war - situations identified with a state of nature and the famous motto Bellum omnium contra omnes ("the war of all against all") - could only be averted by strong central government. He thus denied any right of rebellion toward the social contract. However, Hobbes did discuss the possible dissolution of the State. Since the social contract was made to institute a state that would provide for the "peace and defense" of the people, the contract would become void as soon as the government no longer protected its citizens. By virtue of this fact, man would automatically return to the state of nature until a new contract is made. Summary from Wikipedia.]]></itunes:summary><itunes:duration>34773</itunes:duration><itunes:keywords>civil,contract,early,ecclesiasticall,forme,hobbes,leviathan,modern,social,state</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/5d299ee967bf21d7f131106b9e371b25.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
