https://www.spreaker.com/show/studies-with-steveenChristianityCopyright Inthelasthour Bloghttps://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/14af59e65e3eeaa182881b9004b006fe.jpghttps://www.spreaker.com/show/studies-with-steveFri, 20 Nov 2020 13:40:19 +0000Inthelasthour BlogInthelasthour Blogohmansteven@yahoo.comEvery Tue. & Fri. | 5-10 min. Bible Studies | Verse-by-Verse exposition | Church life and Christian culture | Theological Studies | Practical ApplicationcleanepisodicInthelasthour Blogohmansteven@yahoo.comEvery Tue. & Fri. | 5-10 min. Bible Studies | Verse-by-Verse exposition | Church life and Christian culture | Theological Studies | Practical ApplicationNohttps://www.spreaker.com/user/13086026/but-he-must-ask-in-faith-without-any-douAsking is an imperative, which is why it is appropriate to add, "must" instead of, "let him." "In faith," is a noun acting as an adverb here, describing the manner in which we must ask. It's opposite is doubt, and James reflects several other Bible passages like Matthew 21:21-22 and Romans 4:20.
We discuss the notion of "doubting" or "wavering" for a while. We are debating ourselves, but really we are disputing against God as our fickle faith oscillates between various allegiances.
We then discuss James' illustration of the wave being blown to and fro. The language is quite rare so we cannot nail down exactly what picture James is trying to give. However, the language is plain enough that we understand we are being blown to and fro by every wind of doctrine, and are not settled in the faith.
For more biblical studies, check out my blog In the Last Hour, or give a listen to the other podcast I do with my good friend Preston, The Informal Reformers.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>7dbd19e6-4b8d-4352-944d-8252da533b75Fri, 20 Nov 2020 13:00:00 +0000Inthelasthour BlogThis verse tightly connects with what precedes. The asking here is the same asking for wisdom on how to get through trials in a joyful, godly manner just discussed in verse 5. Asking is an imperative, which is why it is appropriate to add, "must"...Asking is an imperative, which is why it is appropriate to add, "must" instead of, "let him." "In faith," is a noun acting as an adverb here, describing the manner in which we must ask. It's opposite is doubt, and James reflects several other Bible passages like Matthew 21:21-22 and Romans 4:20.
We discuss the notion of "doubting" or "wavering" for a while. We are debating ourselves, but really we are disputing against God as our fickle faith oscillates between various allegiances.
We then discuss James' illustration of the wave being blown to and fro. The language is quite rare so we cannot nail down exactly what picture James is trying to give. However, the language is plain enough that we understand we are being blown to and fro by every wind of doctrine, and are not settled in the faith.
For more biblical studies, check out my blog In the Last Hour, or give a listen to the other podcast I do with my good friend Preston, The Informal Reformers.

---

This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>586cleanfullInthelasthour BlogThis verse tightly connects with what precedes. The asking here is the same asking for wisdom on how to get through trials in a joyful, godly manner just discussed in verse 5. Asking is an imperative, which is why it is appropriate to add, "must" instead of, "let him." "In faith," is a noun acting as an adverb here, describing the manner in which we must ask. It's opposite is doubt, and James reflects several other Bible passages like Matthew 21:21-22 and Romans 4:20. We discuss the notion of "doubting" or "wavering" for a while. We are debating ourselves, but really we are disputing against God as our fickle faith oscillates between various allegiances. We then discuss James' illustration of the wave being blown to and fro. The language is quite rare so we cannot nail down exactly what picture James is trying to give. However, the language is plain enough that we understand we are being blown to and fro by every wind of doctrine, and are not settled in the faith. For more biblical studies, check out my blog In the Last Hour, or give a listen to the other podcast I do with my good friend Preston, The Informal Reformers. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/appNohttps://www.spreaker.com/user/13086026/fundamentalist-morality-steves-pet-peeveThere are several problems with the way Fundamentalists add rules to the Bible about how one dresses to church, what music they listen to, and forbidding alcohol. It really is a form of prejudice. In this episode we examine this in light of the Bible's true vision for sanctification as Spirit-filled growth in Christ-likeness.
For more biblical studies, check out my blog In the Last Hour, or give a listen to the other podcast I do with my good friend Preston, The Informal Reformers.

---

This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>ff2eacbf-ccc6-44e1-982e-28a605997906Tue, 17 Nov 2020 13:00:00 +0000Inthelasthour BlogToday's pet peeve is all about those churches that make Christianity all about rules. There are several problems with the way Fundamentalists add rules to the Bible about how one dresses to church, what music they listen to, and forbidding alcohol. It...There are several problems with the way Fundamentalists add rules to the Bible about how one dresses to church, what music they listen to, and forbidding alcohol. It really is a form of prejudice. In this episode we examine this in light of the Bible's true vision for sanctification as Spirit-filled growth in Christ-likeness.
For more biblical studies, check out my blog In the Last Hour, or give a listen to the other podcast I do with my good friend Preston, The Informal Reformers.

---

This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>553cleanfullInthelasthour BlogToday's pet peeve is all about those churches that make Christianity all about rules. There are several problems with the way Fundamentalists add rules to the Bible about how one dresses to church, what music they listen to, and forbidding alcohol. It really is a form of prejudice. In this episode we examine this in light of the Bible's true vision for sanctification as Spirit-filled growth in Christ-likeness. For more biblical studies, check out my blog In the Last Hour, or give a listen to the other podcast I do with my good friend Preston, The Informal Reformers. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/appNohttps://www.spreaker.com/user/13086026/with-the-overseers-and-deacons-philippiaWe first dismiss the several abstract theories commentators come up with about why Paul mentions them. They see it as out of place and so they speculate that it must be to humble or even shame them. All of these various theories commentators propose are ridiculous and ought to be dismissed. The most plain explanation of this supposed phenomenon is that the overseers and deacons lead the collection and distribution of the financial contribution of aid to Paul's imprisonment and missionary efforts.
We then discuss the role that both of these offices play in the local church, as long as the importance of a plurality of elders. The structure of church government in the Philippian church serves as a model for Christians today, and is consistent with the rest of the New Testament witness.
Next time we look at Philippians together, we will dive into the body of the letter.
In the meantime, for more biblical studies check out my blog In the Last Hour, or my other podcast that I do with my good friend Preston, The Informal Reformers.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>545b830d-0ea8-4793-8e5c-16e9704ba3c2Fri, 13 Nov 2020 13:00:00 +0000Inthelasthour BlogWe finish up our examination of the salutation of the Epistle to the Philippians by discussing the mention of the overseers and deacons of the church. We first dismiss the several abstract theories commentators come up with about why Paul mentions...We first dismiss the several abstract theories commentators come up with about why Paul mentions them. They see it as out of place and so they speculate that it must be to humble or even shame them. All of these various theories commentators propose are ridiculous and ought to be dismissed. The most plain explanation of this supposed phenomenon is that the overseers and deacons lead the collection and distribution of the financial contribution of aid to Paul's imprisonment and missionary efforts.
We then discuss the role that both of these offices play in the local church, as long as the importance of a plurality of elders. The structure of church government in the Philippian church serves as a model for Christians today, and is consistent with the rest of the New Testament witness.
Next time we look at Philippians together, we will dive into the body of the letter.
In the meantime, for more biblical studies check out my blog In the Last Hour, or my other podcast that I do with my good friend Preston, The Informal Reformers.

---

This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>680cleanfullInthelasthour BlogWe finish up our examination of the salutation of the Epistle to the Philippians by discussing the mention of the overseers and deacons of the church. We first dismiss the several abstract theories commentators come up with about why Paul mentions them. They see it as out of place and so they speculate that it must be to humble or even shame them. All of these various theories commentators propose are ridiculous and ought to be dismissed. The most plain explanation of this supposed phenomenon is that the overseers and deacons lead the collection and distribution of the financial contribution of aid to Paul's imprisonment and missionary efforts. We then discuss the role that both of these offices play in the local church, as long as the importance of a plurality of elders. The structure of church government in the Philippian church serves as a model for Christians today, and is consistent with the rest of the New Testament witness. Next time we look at Philippians together, we will dive into the body of the letter. In the meantime, for more biblical studies check out my blog In the Last Hour, or my other podcast that I do with my good friend Preston, The Informal Reformers. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/appNohttps://www.spreaker.com/user/13086026/salutation-of-philippians-the-greatest-tFirst we debunk some popular theories about why Paul repeats the word "all" so much in the opening verses of the letter. Most commentators speculate that there is a connection with the theme of church unity that is found later in the letter. However, seeing as how Paul opens 4 of his 9 church letters this way, it seems that is was just his common way of addressing a body of believers.
Next we discuss the theological meaning of the word "saint" and the significance that believers are set apart to God. In particular, it is important to understand that our "sainthood" is not because we are exceptionally good people, but all because of Christ!
We then break down the greeting, "Grace to you and peace from God the Father and from the Lord Jesus Christ." This is Paul's signature greeting common in most of his letters with little variance. Grace and peace are Christian terms packed with theological significance. Paul is not using these words to combine and "Christianize" the typical greetings of Jews (shalom/peace) and Greeks (greetings/grace) of his day. Rather, he is thinking of the gospel and genuinely wishing that his readers would enjoy those gospel blessings!
Next time we look at Philippians together, we will hone in on the mention of the overseers and deacons.
Until then, for more biblical studies, check out my blog In the Last Hour, or my other podcast The Informal Reformers.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>3518ec51-8fdc-490f-84a0-0f779ef12490Tue, 10 Nov 2020 13:00:00 +0000Inthelasthour BlogHaving discussed the addressees of the Epistle to the Philippians in the last Studies with Steve, we now move on in the salutation of the letter to the recipients of the epistle. First we debunk some popular theories about why Paul repeats the word...First we debunk some popular theories about why Paul repeats the word "all" so much in the opening verses of the letter. Most commentators speculate that there is a connection with the theme of church unity that is found later in the letter. However, seeing as how Paul opens 4 of his 9 church letters this way, it seems that is was just his common way of addressing a body of believers.
Next we discuss the theological meaning of the word "saint" and the significance that believers are set apart to God. In particular, it is important to understand that our "sainthood" is not because we are exceptionally good people, but all because of Christ!
We then break down the greeting, "Grace to you and peace from God the Father and from the Lord Jesus Christ." This is Paul's signature greeting common in most of his letters with little variance. Grace and peace are Christian terms packed with theological significance. Paul is not using these words to combine and "Christianize" the typical greetings of Jews (shalom/peace) and Greeks (greetings/grace) of his day. Rather, he is thinking of the gospel and genuinely wishing that his readers would enjoy those gospel blessings!
Next time we look at Philippians together, we will hone in on the mention of the overseers and deacons.
Until then, for more biblical studies, check out my blog In the Last Hour, or my other podcast The Informal Reformers.

---

This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>601cleanfullInthelasthour BlogHaving discussed the addressees of the Epistle to the Philippians in the last Studies with Steve, we now move on in the salutation of the letter to the recipients of the epistle. First we debunk some popular theories about why Paul repeats the word "all" so much in the opening verses of the letter. Most commentators speculate that there is a connection with the theme of church unity that is found later in the letter. However, seeing as how Paul opens 4 of his 9 church letters this way, it seems that is was just his common way of addressing a body of believers. Next we discuss the theological meaning of the word "saint" and the significance that believers are set apart to God. In particular, it is important to understand that our "sainthood" is not because we are exceptionally good people, but all because of Christ! We then break down the greeting, "Grace to you and peace from God the Father and from the Lord Jesus Christ." This is Paul's signature greeting common in most of his letters with little variance. Grace and peace are Christian terms packed with theological significance. Paul is not using these words to combine and "Christianize" the typical greetings of Jews (shalom/peace) and Greeks (greetings/grace) of his day. Rather, he is thinking of the gospel and genuinely wishing that his readers would enjoy those gospel blessings! Next time we look at Philippians together, we will hone in on the mention of the overseers and deacons. Until then, for more biblical studies, check out my blog In the Last Hour, or my other podcast The Informal Reformers. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/appNohttps://www.spreaker.com/user/13086026/did-jesus-actually-permit-divorce-in-matIn Matthew 19, the Pharisees approach Jesus with a question regarding divorce. Jesus responds by bringing them back to the original marriage in Genesis 2. He states that man cannot separate what God has joined together. The Pharisees then respond to Jesus' hard teaching with a question regarding Moses' words in Deuteronomy 24 regarding the certificate of divorce. Jesus stands His ground by stating that "from the beginning" divorce has not been allowed, but men invented divorce because of their hard hearts.
So then, by the time we get to the supposed "exception clause" in verse 9—which does not even say, "adultery," but rather, "fornication"!—Jesus has already stated twice that there are no exceptions whatsoever. This interpretation of Matthew 19 is confirmed later on in Scripture when Paul summarizes our Lord's teaching on divorce in 1 Corinthians 7. There the answer is the same: a woman shall not leave her husband, and a husband shall not leave his wife.
For more biblical studies while you wait for the next episode to come out, you can always check out my blog: In the Last Hour, or give a listen to my other podcast with my friend Preston: The Informal Reformers.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>9ca81ad8-3bbf-4155-8dd1-7a0ee1b8f7f0Sat, 31 Oct 2020 02:08:16 +0000Inthelasthour BlogThe common Christian view throughout the ages has been that there are two main exceptions where divorce is allowed: adultery and abandonment. Many get this teaching from Jesus' supposed "exception clause" in Matthew 5 and 19. However, a closer...In Matthew 19, the Pharisees approach Jesus with a question regarding divorce. Jesus responds by bringing them back to the original marriage in Genesis 2. He states that man cannot separate what God has joined together. The Pharisees then respond to Jesus' hard teaching with a question regarding Moses' words in Deuteronomy 24 regarding the certificate of divorce. Jesus stands His ground by stating that "from the beginning" divorce has not been allowed, but men invented divorce because of their hard hearts.
So then, by the time we get to the supposed "exception clause" in verse 9—which does not even say, "adultery," but rather, "fornication"!—Jesus has already stated twice that there are no exceptions whatsoever. This interpretation of Matthew 19 is confirmed later on in Scripture when Paul summarizes our Lord's teaching on divorce in 1 Corinthians 7. There the answer is the same: a woman shall not leave her husband, and a husband shall not leave his wife.
For more biblical studies while you wait for the next episode to come out, you can always check out my blog: In the Last Hour, or give a listen to my other podcast with my friend Preston: The Informal Reformers.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>824cleanfullInthelasthour BlogThe common Christian view throughout the ages has been that there are two main exceptions where divorce is allowed: adultery and abandonment. Many get this teaching from Jesus' supposed "exception clause" in Matthew 5 and 19. However, a closer examination of Jesus' discussion with the Pharisees, as well as the analogy of Scripture will prove otherwise. In Matthew 19, the Pharisees approach Jesus with a question regarding divorce. Jesus responds by bringing them back to the original marriage in Genesis 2. He states that man cannot separate what God has joined together. The Pharisees then respond to Jesus' hard teaching with a question regarding Moses' words in Deuteronomy 24 regarding the certificate of divorce. Jesus stands His ground by stating that "from the beginning" divorce has not been allowed, but men invented divorce because of their hard hearts. So then, by the time we get to the supposed "exception clause" in verse 9—which does not even say, "adultery," but rather, "fornication"!—Jesus has already stated twice that there are no exceptions whatsoever. This interpretation of Matthew 19 is confirmed later on in Scripture when Paul summarizes our Lord's teaching on divorce in 1 Corinthians 7. There the answer is the same: a woman shall not leave her husband, and a husband shall not leave his wife. For more biblical studies while you wait for the next episode to come out, you can always check out my blog: In the Last Hour, or give a listen to my other podcast with my friend Preston: The Informal Reformers. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/appNohttps://www.spreaker.com/user/13086026/paul-and-timothy-bond-servants-of-christWe discuss important matters such as what the term "bond-servant" (or better, slave) means, and how it applies to both Paul and Timothy. We also ask why Timothy was included in the authorship of the letter, as well as his close relation to the church at Philippi. Then we ask why Paul does not in this letter feel the need to apply the title of apostle to himself.
Next time we look at Philippians together, we will explore the second half of the opening verse and discuss the addressees of the epistle.
Until then, for more biblical studies, you can always check out my blog: In the Last Hour, or my podcast that I do with my friend Preston: The Informal Reformers.
[I apologize for  all of the beeps and bloops. I am figuring out how to fix those audio issues with my recording software.]

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>fecc71b6-f1c3-445d-b2c0-885c8e9df1d7Tue, 20 Oct 2020 12:00:00 +0000Inthelasthour BlogHaving explored the purpose and occasion of the letter of Philippians in our recent look at the letter, we now explore the opening verse, where Paul expresses the authorship of the letter. We discuss important matters such as what the term...We discuss important matters such as what the term "bond-servant" (or better, slave) means, and how it applies to both Paul and Timothy. We also ask why Timothy was included in the authorship of the letter, as well as his close relation to the church at Philippi. Then we ask why Paul does not in this letter feel the need to apply the title of apostle to himself.
Next time we look at Philippians together, we will explore the second half of the opening verse and discuss the addressees of the epistle.
Until then, for more biblical studies, you can always check out my blog: In the Last Hour, or my podcast that I do with my friend Preston: The Informal Reformers.
[I apologize for  all of the beeps and bloops. I am figuring out how to fix those audio issues with my recording software.]

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>718cleanfullInthelasthour BlogHaving explored the purpose and occasion of the letter of Philippians in our recent look at the letter, we now explore the opening verse, where Paul expresses the authorship of the letter. We discuss important matters such as what the term "bond-servant" (or better, slave) means, and how it applies to both Paul and Timothy. We also ask why Timothy was included in the authorship of the letter, as well as his close relation to the church at Philippi. Then we ask why Paul does not in this letter feel the need to apply the title of apostle to himself. Next time we look at Philippians together, we will explore the second half of the opening verse and discuss the addressees of the epistle. Until then, for more biblical studies, you can always check out my blog: In the Last Hour, or my podcast that I do with my friend Preston: The Informal Reformers. [I apologize for  all of the beeps and bloops. I am figuring out how to fix those audio issues with my recording software.] --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/appNohttps://www.spreaker.com/user/13086026/how-acts-2-39-disproves-infant-baptism-nHowever, there are several contextual reasons why this is not so. In fact, Acts 2:39 is a crystal clear proof text for believer's baptism!  In this episode we explore the question of to whom Peter is talking, what the promise entails, to whom the promise is applied, the grammar of the sentence, and several Old Testament parallels from which Peter is drawing his teaching.
[I apologize for  all of the beeps and bloops. I am figuring out how to fix those audio issues with my recording software.]
For more biblical studies, you can always check out my blog; In the Last Hour, or my podcast that I do with my friend Preston: The Informal Reformers.

---

This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>a7a2ac45-5b9f-4727-833b-d1922b47561bFri, 16 Oct 2020 12:00:00 +0000Inthelasthour BlogAdvocates of infant baptism frequently cite Acts 2:39 as a charter verse for their position. There Peter says, "The promise is for you and your children," which paedobaptists take to mean that children of believers are members of the covenant people....However, there are several contextual reasons why this is not so. In fact, Acts 2:39 is a crystal clear proof text for believer's baptism!  In this episode we explore the question of to whom Peter is talking, what the promise entails, to whom the promise is applied, the grammar of the sentence, and several Old Testament parallels from which Peter is drawing his teaching.
[I apologize for  all of the beeps and bloops. I am figuring out how to fix those audio issues with my recording software.]
For more biblical studies, you can always check out my blog; In the Last Hour, or my podcast that I do with my friend Preston: The Informal Reformers.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>810cleanfullInthelasthour BlogAdvocates of infant baptism frequently cite Acts 2:39 as a charter verse for their position. There Peter says, "The promise is for you and your children," which paedobaptists take to mean that children of believers are members of the covenant people. However, there are several contextual reasons why this is not so. In fact, Acts 2:39 is a crystal clear proof text for believer's baptism!  In this episode we explore the question of to whom Peter is talking, what the promise entails, to whom the promise is applied, the grammar of the sentence, and several Old Testament parallels from which Peter is drawing his teaching. [I apologize for  all of the beeps and bloops. I am figuring out how to fix those audio issues with my recording software.] For more biblical studies, you can always check out my blog; In the Last Hour, or my podcast that I do with my friend Preston: The Informal Reformers. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/appNohttps://www.spreaker.com/user/13086026/god-gives-to-all-generously-and-without-James draws on the common biblical theme of God's generosity to all creatures, but particularly to His people.
We discuss how the emphasis is placed on the giving attitude of God, and to the universal extent of this giving. He highlights how God's giving is pure and simple, and that He will not scold us for not already having the wisdom we request.
The purpose behind bringing up this attribute of God is to motivate his readers to more prayer. If God does not hesitate to give, then we should not hesitate to pray.
For more biblical studies, check out my blog: In the Last Hour, or give a listen to my other podcast that I do with my friend Preston: The Informal Reformers.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>938fef63-43ef-4697-8636-88facead7e18Tue, 13 Oct 2020 12:00:00 +0000Inthelasthour BlogJames has commanded his readers who lack wisdom on how to joyfully respond to trials to request it from God, the ultimate source for wisdom. James draws on the common biblical theme of God's generosity to all creatures, but particularly to His people....James draws on the common biblical theme of God's generosity to all creatures, but particularly to His people.
We discuss how the emphasis is placed on the giving attitude of God, and to the universal extent of this giving. He highlights how God's giving is pure and simple, and that He will not scold us for not already having the wisdom we request.
The purpose behind bringing up this attribute of God is to motivate his readers to more prayer. If God does not hesitate to give, then we should not hesitate to pray.
For more biblical studies, check out my blog: In the Last Hour, or give a listen to my other podcast that I do with my friend Preston: The Informal Reformers.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>387cleanfullInthelasthour BlogJames has commanded his readers who lack wisdom on how to joyfully respond to trials to request it from God, the ultimate source for wisdom. James draws on the common biblical theme of God's generosity to all creatures, but particularly to His people. We discuss how the emphasis is placed on the giving attitude of God, and to the universal extent of this giving. He highlights how God's giving is pure and simple, and that He will not scold us for not already having the wisdom we request. The purpose behind bringing up this attribute of God is to motivate his readers to more prayer. If God does not hesitate to give, then we should not hesitate to pray. For more biblical studies, check out my blog: In the Last Hour, or give a listen to my other podcast that I do with my friend Preston: The Informal Reformers. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/appNohttps://www.spreaker.com/user/13086026/let-him-ask-of-god-and-it-will-be-given-The logic seems to be that joy through trials is so counter-intuitive, that such an attitude must have a divine origin. James draws on the common Old Testament theme that God is the source of all wisdom.
We point out that "let him" is too weak to convey the force behind this imperative, and prefer the translation "he must ask." We further discuss how James stresses the divine origin of this wisdom.
For more biblical studies, check out my blog: In the Last Hour, or give a listen to my other podcast that I do with my friend Preston, The Informal Reformers.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>a415bbc3-c21d-4884-845a-a1eaafd17176Fri, 09 Oct 2020 12:00:00 +0000Inthelasthour BlogThis section of James 1 verse 5 acts as the "then" statement from what James started with, "If any of you lacks wisdom." For those who do not know how to respond to trials joyfully, the answer James gives is that we must ask God for that wisdom! The...The logic seems to be that joy through trials is so counter-intuitive, that such an attitude must have a divine origin. James draws on the common Old Testament theme that God is the source of all wisdom.
We point out that "let him" is too weak to convey the force behind this imperative, and prefer the translation "he must ask." We further discuss how James stresses the divine origin of this wisdom.
For more biblical studies, check out my blog: In the Last Hour, or give a listen to my other podcast that I do with my friend Preston, The Informal Reformers.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>571cleanfullInthelasthour BlogThis section of James 1 verse 5 acts as the "then" statement from what James started with, "If any of you lacks wisdom." For those who do not know how to respond to trials joyfully, the answer James gives is that we must ask God for that wisdom! The logic seems to be that joy through trials is so counter-intuitive, that such an attitude must have a divine origin. James draws on the common Old Testament theme that God is the source of all wisdom. We point out that "let him" is too weak to convey the force behind this imperative, and prefer the translation "he must ask." We further discuss how James stresses the divine origin of this wisdom. For more biblical studies, check out my blog: In the Last Hour, or give a listen to my other podcast that I do with my friend Preston, The Informal Reformers. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/appNohttps://www.spreaker.com/user/13086026/but-if-any-of-you-lacks-wisdom-james-1-5We discuss how this wisdom must be that which relates to trials, and look to the Puritan Thomas Manton for help.
We then see that this is not open to any human being, but only to the community of believers. Yet at the same time, this is a command for any and all believers, because even mature Christians lack wisdom at times.
Until next time, for more biblical studies you can always check out my blog: In the Last Hour, or give a listen to my other podcast: The Informal Reformers.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>688f11a8-04cd-4125-a13d-8add052b5708Tue, 06 Oct 2020 12:00:00 +0000Inthelasthour BlogJames has finished up his chain-saying regarding how trials lead to endurance which then leads to perfection. He ended on the note that we will be "lacking in nothing". Now he bounces off of that with a contrastive, "But!" to offer guidance for those...We discuss how this wisdom must be that which relates to trials, and look to the Puritan Thomas Manton for help.
We then see that this is not open to any human being, but only to the community of believers. Yet at the same time, this is a command for any and all believers, because even mature Christians lack wisdom at times.
Until next time, for more biblical studies you can always check out my blog: In the Last Hour, or give a listen to my other podcast: The Informal Reformers.

---

This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>493cleanfullInthelasthour BlogJames has finished up his chain-saying regarding how trials lead to endurance which then leads to perfection. He ended on the note that we will be "lacking in nothing". Now he bounces off of that with a contrastive, "But!" to offer guidance for those who still lack something, namely, wisdom. This is not a separate, unrelated thought, but flows right out of what he just discussed in verses 2-4. We discuss how this wisdom must be that which relates to trials, and look to the Puritan Thomas Manton for help. We then see that this is not open to any human being, but only to the community of believers. Yet at the same time, this is a command for any and all believers, because even mature Christians lack wisdom at times. Until next time, for more biblical studies you can always check out my blog: In the Last Hour, or give a listen to my other podcast: The Informal Reformers. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/appNohttps://www.spreaker.com/user/13086026/catholics-transubstantiation-and-the-reaWe examine these dangerous doctrines in light of Scripture, particularly John 6, which shows us that "eating My body" and "drinking My blood" means to believe in Jesus' incarnation and atonement. We prove that Jesus was not speaking literally at the Last Supper. We hold firm to the foundation of the Bible, that salvation is by faith alone.
For more biblical studies, check out my blog: In the Last Hour, and my other podcast: The Informal Reformers.]]>f80e0dd0-22f8-4153-a6a3-5f189f4a435aFri, 02 Oct 2020 12:00:00 +0000Inthelasthour BlogIn this edition of Not Your Father's Systematic Theology, we examine official Catholic documents that teach on the Eucharist. We learn from these "authoritative" writings of the Catholic church that their belief that the bread and wine literally...We examine these dangerous doctrines in light of Scripture, particularly John 6, which shows us that "eating My body" and "drinking My blood" means to believe in Jesus' incarnation and atonement. We prove that Jesus was not speaking literally at the Last Supper. We hold firm to the foundation of the Bible, that salvation is by faith alone.
For more biblical studies, check out my blog: In the Last Hour, and my other podcast: The Informal Reformers.]]>732cleanfullInthelasthour BlogIn this edition of Not Your Father's Systematic Theology, we examine official Catholic documents that teach on the Eucharist. We learn from these "authoritative" writings of the Catholic church that their belief that the bread and wine literally become the body and blood of Christ leads them to worship the wafers, and believe that participation in the Eucharist saves them. We examine these dangerous doctrines in light of Scripture, particularly John 6, which shows us that "eating My body" and "drinking My blood" means to believe in Jesus' incarnation and atonement. We prove that Jesus was not speaking literally at the Last Supper. We hold firm to the foundation of the Bible, that salvation is by faith alone. For more biblical studies, check out my blog: In the Last Hour, and my other podcast: The Informal Reformers.Nohttps://www.spreaker.com/user/13086026/so-that-you-may-be-perfect-and-complete-So the divine design behind our suffering that believers are to keep in mind if we are to be filled with joy is that God is making us perfect. James expresses this utilizing 3 different terms. This variety of synonymous terminology sums up that our Christian character will have everything good we must have, and none of the bad we are forbidden to have. Through the process of progressive sanctification, our endurance leads us toward a well-rounded Christian character.
In the next Studies with Steve, we will start in verse 5. James had just said that we will be lacking in nothing. This starts him off on a tangent about when we lack wisdom regarding how to properly respond to trials. Until then, if you are interested in more biblical studies, check out my blog: In the Last Hour, or my other podcast: The Informal Reformers.]]>0da3cad1-a7ed-471d-9eff-3c85d6f59c92Tue, 29 Sep 2020 12:00:00 +0000Inthelasthour BlogHaving seen in the last Studies with Steve that endurance has a perfect product that it must yield, we now see what exact product James had in mind. With the conjunction "so that," we get into the intended result of this endurance, and finally...So the divine design behind our suffering that believers are to keep in mind if we are to be filled with joy is that God is making us perfect. James expresses this utilizing 3 different terms. This variety of synonymous terminology sums up that our Christian character will have everything good we must have, and none of the bad we are forbidden to have. Through the process of progressive sanctification, our endurance leads us toward a well-rounded Christian character.
In the next Studies with Steve, we will start in verse 5. James had just said that we will be lacking in nothing. This starts him off on a tangent about when we lack wisdom regarding how to properly respond to trials. Until then, if you are interested in more biblical studies, check out my blog: In the Last Hour, or my other podcast: The Informal Reformers.]]>475cleanfullInthelasthour BlogHaving seen in the last Studies with Steve that endurance has a perfect product that it must yield, we now see what exact product James had in mind. With the conjunction "so that," we get into the intended result of this endurance, and finally complete the chain saying he started in verse 3. So the divine design behind our suffering that believers are to keep in mind if we are to be filled with joy is that God is making us perfect. James expresses this utilizing 3 different terms. This variety of synonymous terminology sums up that our Christian character will have everything good we must have, and none of the bad we are forbidden to have. Through the process of progressive sanctification, our endurance leads us toward a well-rounded Christian character. In the next Studies with Steve, we will start in verse 5. James had just said that we will be lacking in nothing. This starts him off on a tangent about when we lack wisdom regarding how to properly respond to trials. Until then, if you are interested in more biblical studies, check out my blog: In the Last Hour, or my other podcast: The Informal Reformers.Nohttps://www.spreaker.com/user/13086026/can-gentile-christians-call-themselves-jThis question comes to light because of the popular teaching in the church called Dispensationalism. This theological system is overly literal in its interpretation of the Bible. To them, the promises in the Old Testament that were for "Israel" are for Israel only and cannot be applied to the church.
We examine several key passages from the New Testament that prove that Christians indeed are Jews spiritually. The Bible says on several occasions that we are sons of Abraham and are blessed with Abraham the believer. Other passages specifically label all believers, regardless of heritage, as "Israelites" and "Jews". Jew and Gentile alike are united into one body, the church, by faith in Christ.
For more biblical studies, check out my blog In the Last Hour, or listen to an episode or two of the other podcast I do with my friend Preston: The Informal Reformers.]]>35ea27e4-5ad1-4a95-ad1d-d6aa2b37838eFri, 25 Sep 2020 12:00:00 +0000Inthelasthour BlogIn this episode we explore the question of whether or not Christians who are not Jewish by blood can or should label themselves Jews or Israelites. This question comes to light because of the popular teaching in the church called Dispensationalism....This question comes to light because of the popular teaching in the church called Dispensationalism. This theological system is overly literal in its interpretation of the Bible. To them, the promises in the Old Testament that were for "Israel" are for Israel only and cannot be applied to the church.
We examine several key passages from the New Testament that prove that Christians indeed are Jews spiritually. The Bible says on several occasions that we are sons of Abraham and are blessed with Abraham the believer. Other passages specifically label all believers, regardless of heritage, as "Israelites" and "Jews". Jew and Gentile alike are united into one body, the church, by faith in Christ.
For more biblical studies, check out my blog In the Last Hour, or listen to an episode or two of the other podcast I do with my friend Preston: The Informal Reformers.]]>564cleanfullInthelasthour BlogIn this episode we explore the question of whether or not Christians who are not Jewish by blood can or should label themselves Jews or Israelites. This question comes to light because of the popular teaching in the church called Dispensationalism. This theological system is overly literal in its interpretation of the Bible. To them, the promises in the Old Testament that were for "Israel" are for Israel only and cannot be applied to the church. We examine several key passages from the New Testament that prove that Christians indeed are Jews spiritually. The Bible says on several occasions that we are sons of Abraham and are blessed with Abraham the believer. Other passages specifically label all believers, regardless of heritage, as "Israelites" and "Jews". Jew and Gentile alike are united into one body, the church, by faith in Christ. For more biblical studies, check out my blog In the Last Hour, or listen to an episode or two of the other podcast I do with my friend Preston: The Informal Reformers.Nohttps://www.spreaker.com/user/13086026/and-let-endurance-have-its-perfect-resulWe are continuing down the chain saying that James started in verse 3. We see that endurance is not the end goal! There is so much more God wants to do in us. The goal is not a stronger form of endurance, but it has a job to do.
We examine the structure of the sentence to see that James is not giving the next step in the chain (e.g. "perfection"), but rather shows that endurance has a product that it must yield. A better translation, then, would be "And this endurance must yield/bring about a perfect product."
In the next episode we are going to find out what that final step in the chain is. Until then, for more biblical studies, you can always check out my blog, In the Last Hour, or give my other podcast a listen: The Informal Reformers.]]>03ae7802-09f9-40d0-ac63-353e1932e3deTue, 22 Sep 2020 12:00:00 +0000Inthelasthour BlogThis study goes over the first half of verse 4. James writes, "And let endurance have its perfect result." We are continuing down the chain saying that James started in verse 3. We see that endurance is not the end goal! There is so much more God...We are continuing down the chain saying that James started in verse 3. We see that endurance is not the end goal! There is so much more God wants to do in us. The goal is not a stronger form of endurance, but it has a job to do.
We examine the structure of the sentence to see that James is not giving the next step in the chain (e.g. "perfection"), but rather shows that endurance has a product that it must yield. A better translation, then, would be "And this endurance must yield/bring about a perfect product."
In the next episode we are going to find out what that final step in the chain is. Until then, for more biblical studies, you can always check out my blog, In the Last Hour, or give my other podcast a listen: The Informal Reformers.]]>383cleanfullInthelasthour BlogThis study goes over the first half of verse 4. James writes, "And let endurance have its perfect result." We are continuing down the chain saying that James started in verse 3. We see that endurance is not the end goal! There is so much more God wants to do in us. The goal is not a stronger form of endurance, but it has a job to do. We examine the structure of the sentence to see that James is not giving the next step in the chain (e.g. "perfection"), but rather shows that endurance has a product that it must yield. A better translation, then, would be "And this endurance must yield/bring about a perfect product." In the next episode we are going to find out what that final step in the chain is. Until then, for more biblical studies, you can always check out my blog, In the Last Hour, or give my other podcast a listen: The Informal Reformers.Nohttps://www.spreaker.com/user/13086026/the-woman-at-the-well-steves-pet-peevesSome preacher long ago must have been the first to come up with these ingenuous interpretations, and since that day just about every sermon is a copy and paste of these major misunderstandings.
In this episode we go over the real reason why Jesus "had to" go through Samaria, as well as the real reason that Jesus asked the Samaritan woman to fetch her husband.
For more biblical studies, check out my blog (https://inthelasthour.com) and my other podcast (The Informal Reformers).]]>26ad7885-f259-48c4-ab08-47c7187dfb53Fri, 18 Sep 2020 12:00:00 +0000Inthelasthour BlogThe account of Jesus' encounter with the Woman at the Well in John 4 has undergone some serious misunderstandings over the years. Some preacher long ago must have been the first to come up with these ingenuous interpretations, and since that day just...Some preacher long ago must have been the first to come up with these ingenuous interpretations, and since that day just about every sermon is a copy and paste of these major misunderstandings.
In this episode we go over the real reason why Jesus "had to" go through Samaria, as well as the real reason that Jesus asked the Samaritan woman to fetch her husband.
For more biblical studies, check out my blog (https://inthelasthour.com) and my other podcast (The Informal Reformers).]]>481cleanfullInthelasthour BlogThe account of Jesus' encounter with the Woman at the Well in John 4 has undergone some serious misunderstandings over the years. Some preacher long ago must have been the first to come up with these ingenuous interpretations, and since that day just about every sermon is a copy and paste of these major misunderstandings. In this episode we go over the real reason why Jesus "had to" go through Samaria, as well as the real reason that Jesus asked the Samaritan woman to fetch her husband. For more biblical studies, check out my blog (https://inthelasthour.com) and my other podcast (The Informal Reformers).Nohttps://www.spreaker.com/user/13086026/philippians-the-purpose-and-occasion-of-While joy and humility are major themes in the epistle, neither are the main reason Paul wrote it.
Actually, Philippians is a Thank You letter written by Paul to a suffering yet generous church that has supported him on several occasions during his missionary journeys. He thanks them for a recent monetary gift from the church delivered by Epaphroditus, and updates them on what's going on in his life. This epistle is comparable to a missionary update letter your church might receive from one of your missionaries.
Understanding the background, we can now dig into the text itself in the coming episodes.
In the meantime, you can always check out my blog: In the Last Hour, or give my other podcast a listen: The Informal Reformers.]]>ce04f570-9822-4c55-aac1-691ef0846676Tue, 15 Sep 2020 12:00:00 +0000Inthelasthour BlogIt is always helpful in Bible study to examine the purpose and occasion of each book of the Bible. Knowing who wrote it and to whom it was written, as well as the life situation that both the sender and recipients were in at the time of writing is...While joy and humility are major themes in the epistle, neither are the main reason Paul wrote it.
Actually, Philippians is a Thank You letter written by Paul to a suffering yet generous church that has supported him on several occasions during his missionary journeys. He thanks them for a recent monetary gift from the church delivered by Epaphroditus, and updates them on what's going on in his life. This epistle is comparable to a missionary update letter your church might receive from one of your missionaries.
Understanding the background, we can now dig into the text itself in the coming episodes.
In the meantime, you can always check out my blog: In the Last Hour, or give my other podcast a listen: The Informal Reformers.]]>482cleanfullInthelasthour BlogIt is always helpful in Bible study to examine the purpose and occasion of each book of the Bible. Knowing who wrote it and to whom it was written, as well as the life situation that both the sender and recipients were in at the time of writing is super helpful! While joy and humility are major themes in the epistle, neither are the main reason Paul wrote it. Actually, Philippians is a Thank You letter written by Paul to a suffering yet generous church that has supported him on several occasions during his missionary journeys. He thanks them for a recent monetary gift from the church delivered by Epaphroditus, and updates them on what's going on in his life. This epistle is comparable to a missionary update letter your church might receive from one of your missionaries. Understanding the background, we can now dig into the text itself in the coming episodes. In the meantime, you can always check out my blog: In the Last Hour, or give my other podcast a listen: The Informal Reformers.Nohttps://www.spreaker.com/user/13086026/the-apostles-creed-steves-pet-peevesNow before you throw me out of the church as a heretic, let me state that I agree with everything in the Apostles' Creed! Don't worry; no heresy here! This episode simply goes over aspects of the Creed, or things about the Creed that rub me the wrong way.
Basically, I feel that it does not say enough to embrace all of the essentials of the faith... and with the doctrines it does affirm, it is so vague that even a Mormon or Jehovah's Witness could recite it.
For more biblical studies, you can always check out my blog In the Last Hour, or give a listen to my other podcast, The Informal Reformers.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>89b4c14a-5ae1-447a-9636-ef69b61e5723Fri, 11 Sep 2020 12:00:00 +0000Inthelasthour BlogThis edition of Steve's Pet Peeves goes over issues I have with the Apostles' Creed. Now before you throw me out of the church as a heretic, let me state that I agree with everything in the Apostles' Creed! Don't worry; no heresy here! This episode...Now before you throw me out of the church as a heretic, let me state that I agree with everything in the Apostles' Creed! Don't worry; no heresy here! This episode simply goes over aspects of the Creed, or things about the Creed that rub me the wrong way.
Basically, I feel that it does not say enough to embrace all of the essentials of the faith... and with the doctrines it does affirm, it is so vague that even a Mormon or Jehovah's Witness could recite it.
For more biblical studies, you can always check out my blog In the Last Hour, or give a listen to my other podcast, The Informal Reformers.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>498cleanfullInthelasthour BlogThis edition of Steve's Pet Peeves goes over issues I have with the Apostles' Creed. Now before you throw me out of the church as a heretic, let me state that I agree with everything in the Apostles' Creed! Don't worry; no heresy here! This episode simply goes over aspects of the Creed, or things about the Creed that rub me the wrong way. Basically, I feel that it does not say enough to embrace all of the essentials of the faith... and with the doctrines it does affirm, it is so vague that even a Mormon or Jehovah's Witness could recite it. For more biblical studies, you can always check out my blog In the Last Hour, or give a listen to my other podcast, The Informal Reformers. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/appNohttps://www.spreaker.com/user/13086026/the-testing-of-your-faith-produces-endurFirst we discuss the meaning and nature of "testing." God is putting us through a refining fire to purify us, but what exact sort of trials is James talking about?
Next, with just the one word "produces," James sums up both the process and the finished result of this refining fire.
Finally, we look at the character trait of "endurance." This is not merely a white-knuckled, passive response to suffering, but the attitude of steadfastness and fortitude.
In the next episode we will continue on through the next steps in James' "chain saying," to discover the final product of God's sanctifying work, using our trials to make us more Christ-like.
For more biblical studies, you can always check out my blog In the Last Hour, or give my  other podcast a listen: The Informal Reformers.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>a92b27f3-96a5-4d44-9a11-97b71e0115e5Tue, 08 Sep 2020 12:00:00 +0000Inthelasthour BlogThis episode finally digs into the content of what exactly a Christian needs to know in order to have joy through trials. First we discuss the meaning and nature of "testing." God is putting us through a refining fire to purify us, but what exact sort...First we discuss the meaning and nature of "testing." God is putting us through a refining fire to purify us, but what exact sort of trials is James talking about?
Next, with just the one word "produces," James sums up both the process and the finished result of this refining fire.
Finally, we look at the character trait of "endurance." This is not merely a white-knuckled, passive response to suffering, but the attitude of steadfastness and fortitude.
In the next episode we will continue on through the next steps in James' "chain saying," to discover the final product of God's sanctifying work, using our trials to make us more Christ-like.
For more biblical studies, you can always check out my blog In the Last Hour, or give my  other podcast a listen: The Informal Reformers.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>588cleanfullInthelasthour BlogThis episode finally digs into the content of what exactly a Christian needs to know in order to have joy through trials. First we discuss the meaning and nature of "testing." God is putting us through a refining fire to purify us, but what exact sort of trials is James talking about? Next, with just the one word "produces," James sums up both the process and the finished result of this refining fire. Finally, we look at the character trait of "endurance." This is not merely a white-knuckled, passive response to suffering, but the attitude of steadfastness and fortitude. In the next episode we will continue on through the next steps in James' "chain saying," to discover the final product of God's sanctifying work, using our trials to make us more Christ-like. For more biblical studies, you can always check out my blog In the Last Hour, or give my  other podcast a listen: The Informal Reformers. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/appNohttps://www.spreaker.com/user/13086026/knowing-that-james-1-3a-studies-with-steFirst we discuss the connection with the previous verse. We appreciate the attempts of the ESV and NIV to bring out the logical connection, however, we prefer the NASB, which properly treats "knowing" as a participle, and keeps the connection with "consider" from verse 2 in tact.
Next we discuss the Christian sense of "knowledge" as a conglomerate of moral and intellectual. We find it inappropriate to draw too sharp of a distinction between the two most common Greek words for knowledge. James employs both words throughout this letter interchangeably.
Then, with the word "that," we learn what the content of this knowledge is.
In the next episode we will finish off the verse and examine the first step in the "chain saying," which fleshes out the process God uses to shape us through trials which sums up the theological understanding that fills Christians with joy through suffering.
For more biblical studies you can always check out my blog In the Last Hour, or my other podcast The Informal Reformers.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>141c146e-e1d2-4518-88f2-584224dd414dFri, 04 Sep 2020 12:00:00 +0000Inthelasthour BlogToday's episode covers just the first two words of verse 3, "Knowing that." First we discuss the connection with the previous verse. We appreciate the attempts of the ESV and NIV to bring out the logical connection, however, we prefer the NASB, which...First we discuss the connection with the previous verse. We appreciate the attempts of the ESV and NIV to bring out the logical connection, however, we prefer the NASB, which properly treats "knowing" as a participle, and keeps the connection with "consider" from verse 2 in tact.
Next we discuss the Christian sense of "knowledge" as a conglomerate of moral and intellectual. We find it inappropriate to draw too sharp of a distinction between the two most common Greek words for knowledge. James employs both words throughout this letter interchangeably.
Then, with the word "that," we learn what the content of this knowledge is.
In the next episode we will finish off the verse and examine the first step in the "chain saying," which fleshes out the process God uses to shape us through trials which sums up the theological understanding that fills Christians with joy through suffering.
For more biblical studies you can always check out my blog In the Last Hour, or my other podcast The Informal Reformers.

---

This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>374cleanfullInthelasthour BlogToday's episode covers just the first two words of verse 3, "Knowing that." First we discuss the connection with the previous verse. We appreciate the attempts of the ESV and NIV to bring out the logical connection, however, we prefer the NASB, which properly treats "knowing" as a participle, and keeps the connection with "consider" from verse 2 in tact. Next we discuss the Christian sense of "knowledge" as a conglomerate of moral and intellectual. We find it inappropriate to draw too sharp of a distinction between the two most common Greek words for knowledge. James employs both words throughout this letter interchangeably. Then, with the word "that," we learn what the content of this knowledge is. In the next episode we will finish off the verse and examine the first step in the "chain saying," which fleshes out the process God uses to shape us through trials which sums up the theological understanding that fills Christians with joy through suffering. For more biblical studies you can always check out my blog In the Last Hour, or my other podcast The Informal Reformers. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/appNohttps://www.spreaker.com/user/13086026/altar-calls-steves-pet-peevesAt the end of a sermon pastors will have everyone bow their heads and close their eyes, give some cheesy, watered-down version of the Gospel, and then ask those who want to respond to raise their hands and/or walk down the aisle, and then pray the Sinner's Prayer.
Here we expose the emotional manipulation involved in altar calls that often lead to false conversions.
We also discuss the unbiblical foundation behind altar calls. These preachers deny the sovereignty of God in salvation, so they think that it is up to them and their man-made tactics to lead the un-churched to Christ.
The Bible never condones such practices. Instead, we are to preach Christ, and invite men and women to Christ.
For more biblical studies, you can always check out my other podcast that I do with my friend Preston: The Informal Reformers, and my blog: In the Last Hour.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>9a8da8d1-9142-4ef0-acd2-81afb7d14e3aTue, 01 Sep 2020 12:00:00 +0000Inthelasthour BlogThe Pet Peeve of the day is Altar Calls. At the end of a sermon pastors will have everyone bow their heads and close their eyes, give some cheesy, watered-down version of the Gospel, and then ask those who want to respond to raise their hands and/or...At the end of a sermon pastors will have everyone bow their heads and close their eyes, give some cheesy, watered-down version of the Gospel, and then ask those who want to respond to raise their hands and/or walk down the aisle, and then pray the Sinner's Prayer.
Here we expose the emotional manipulation involved in altar calls that often lead to false conversions.
We also discuss the unbiblical foundation behind altar calls. These preachers deny the sovereignty of God in salvation, so they think that it is up to them and their man-made tactics to lead the un-churched to Christ.
The Bible never condones such practices. Instead, we are to preach Christ, and invite men and women to Christ.
For more biblical studies, you can always check out my other podcast that I do with my friend Preston: The Informal Reformers, and my blog: In the Last Hour.

---

This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>713cleanfullInthelasthour BlogThe Pet Peeve of the day is Altar Calls. At the end of a sermon pastors will have everyone bow their heads and close their eyes, give some cheesy, watered-down version of the Gospel, and then ask those who want to respond to raise their hands and/or walk down the aisle, and then pray the Sinner's Prayer. Here we expose the emotional manipulation involved in altar calls that often lead to false conversions. We also discuss the unbiblical foundation behind altar calls. These preachers deny the sovereignty of God in salvation, so they think that it is up to them and their man-made tactics to lead the un-churched to Christ. The Bible never condones such practices. Instead, we are to preach Christ, and invite men and women to Christ. For more biblical studies, you can always check out my other podcast that I do with my friend Preston: The Informal Reformers, and my blog: In the Last Hour. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/appNohttps://www.spreaker.com/user/13086026/when-you-encounter-various-trials-james-First we discuss why, "Whenever," would be a better translation.
Then we explain how James is casting the net broadly to encompass all sorts of trials that a believer may face. "Whenever" generalizes "encounter," and "various" generalizes "trials". So James is talking about the great joy a Christian can experience under tribulations of sundry times and sundry manners.
We then discuss the other uses of the Greek word for "encounter" in the New Testament. James is talking about unexpected trials that take us by surprise.
For more biblical studies, you can always check out my other podcast that I do with my friend Preston: The Informal Reformers, and my blog: In the Last Hour.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>f2e4fea0-1eec-4adc-a056-01ad112fab3bSat, 29 Aug 2020 12:00:00 +0000Inthelasthour BlogWe finish up our exposition of James 1:2 in this episode by covering the second half. James told his readers to consider it all joy, "When you encounter various trials." First we discuss why, "Whenever," would be a better translation. Then we explain...First we discuss why, "Whenever," would be a better translation.
Then we explain how James is casting the net broadly to encompass all sorts of trials that a believer may face. "Whenever" generalizes "encounter," and "various" generalizes "trials". So James is talking about the great joy a Christian can experience under tribulations of sundry times and sundry manners.
We then discuss the other uses of the Greek word for "encounter" in the New Testament. James is talking about unexpected trials that take us by surprise.
For more biblical studies, you can always check out my other podcast that I do with my friend Preston: The Informal Reformers, and my blog: In the Last Hour.

---

This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>285cleanfullInthelasthour BlogWe finish up our exposition of James 1:2 in this episode by covering the second half. James told his readers to consider it all joy, "When you encounter various trials." First we discuss why, "Whenever," would be a better translation. Then we explain how James is casting the net broadly to encompass all sorts of trials that a believer may face. "Whenever" generalizes "encounter," and "various" generalizes "trials". So James is talking about the great joy a Christian can experience under tribulations of sundry times and sundry manners. We then discuss the other uses of the Greek word for "encounter" in the New Testament. James is talking about unexpected trials that take us by surprise. For more biblical studies, you can always check out my other podcast that I do with my friend Preston: The Informal Reformers, and my blog: In the Last Hour. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/appNohttps://www.spreaker.com/user/13086026/consider-it-all-joy-my-brethren-james-1-In our exposition we discuss how the word order proves that James is emphasizing the theme of joy.
Next we explain how the word "all" has an intensifying function, so that "all joy," becomes, "great joy"!
In order for suffering believers to reach this condition of bliss, we must use our minds. To convey this, James uses a word which calls on believers to reckon, deem, or consider their trials in light of God's will. We are to make a mental judgment call about our times of persecution that is biblically informed.
Finally, we go over the threefold function behind the word, "Brethren." James uses this endearing term to address his audience several times throughout this short epistle, so it is important to know his intent behind it. In a side note, I challenge the modern notion that it is inappropriate to address mixed company as "brothers."
For more biblical studies, you can always check out my other podcast that I do with my friend Preston: The Informal Reformers, and my blog: In the Last Hour.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>6263606c-d46e-483a-b68f-82ea5c4584feThu, 27 Aug 2020 12:00:00 +0000Inthelasthour BlogToday we cover the first half of James 1:2. James starts off the body of his epistle with, "Consider it all joy, my brethren." In our exposition we discuss how the word order proves that James is emphasizing the theme of joy. Next we explain how the...In our exposition we discuss how the word order proves that James is emphasizing the theme of joy.
Next we explain how the word "all" has an intensifying function, so that "all joy," becomes, "great joy"!
In order for suffering believers to reach this condition of bliss, we must use our minds. To convey this, James uses a word which calls on believers to reckon, deem, or consider their trials in light of God's will. We are to make a mental judgment call about our times of persecution that is biblically informed.
Finally, we go over the threefold function behind the word, "Brethren." James uses this endearing term to address his audience several times throughout this short epistle, so it is important to know his intent behind it. In a side note, I challenge the modern notion that it is inappropriate to address mixed company as "brothers."
For more biblical studies, you can always check out my other podcast that I do with my friend Preston: The Informal Reformers, and my blog: In the Last Hour.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>577cleanfullInthelasthour BlogToday we cover the first half of James 1:2. James starts off the body of his epistle with, "Consider it all joy, my brethren." In our exposition we discuss how the word order proves that James is emphasizing the theme of joy. Next we explain how the word "all" has an intensifying function, so that "all joy," becomes, "great joy"! In order for suffering believers to reach this condition of bliss, we must use our minds. To convey this, James uses a word which calls on believers to reckon, deem, or consider their trials in light of God's will. We are to make a mental judgment call about our times of persecution that is biblically informed. Finally, we go over the threefold function behind the word, "Brethren." James uses this endearing term to address his audience several times throughout this short epistle, so it is important to know his intent behind it. In a side note, I challenge the modern notion that it is inappropriate to address mixed company as "brothers." For more biblical studies, you can always check out my other podcast that I do with my friend Preston: The Informal Reformers, and my blog: In the Last Hour. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/appNohttps://www.spreaker.com/user/13086026/james-1-1-authorship-and-recipients-studIn our exposition of this text we discuss:
1. The identity of the author: Was it one of the two disciples named James? Was it James the brother of Jesus from Acts 15? Was it somebody in the post-apostolic era writing under the name of the apostle?
2. Who were the recipients? Does the reference to the Twelve Tribes necessarily mean that these were Jewish Christians? Is the "dispersion" the same one mentioned in Acts?
3. What does it mean that James is a slave of God?
We then give an overview of the passage from verse 2-12, which we will cover in the coming weeks. James has one consistent thought: A Christian's multi-faceted response to trials.
For more biblical studies, you can always check out my other podcast that I do with my friend Preston: The Informal Reformers, and my blog: In the Last Hour.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>5064fe15-44d8-42a8-8796-2292484a20c7Mon, 24 Aug 2020 13:43:58 +0000Inthelasthour BlogToday's episode covers the first verse of the Epistle of James. The text reads, "James, a bond-servant of God and of the Lord Jesus Christ, to the twelve tribes who are dispersed abroad: Greetings." In our exposition of this text we discuss: 1. The...In our exposition of this text we discuss:
1. The identity of the author: Was it one of the two disciples named James? Was it James the brother of Jesus from Acts 15? Was it somebody in the post-apostolic era writing under the name of the apostle?
2. Who were the recipients? Does the reference to the Twelve Tribes necessarily mean that these were Jewish Christians? Is the "dispersion" the same one mentioned in Acts?
3. What does it mean that James is a slave of God?
We then give an overview of the passage from verse 2-12, which we will cover in the coming weeks. James has one consistent thought: A Christian's multi-faceted response to trials.
For more biblical studies, you can always check out my other podcast that I do with my friend Preston: The Informal Reformers, and my blog: In the Last Hour.

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This episode is sponsored by
· Anchor: The easiest way to make a podcast. https://anchor.fm/app]]>611cleanfullInthelasthour BlogToday's episode covers the first verse of the Epistle of James. The text reads, "James, a bond-servant of God and of the Lord Jesus Christ, to the twelve tribes who are dispersed abroad: Greetings." In our exposition of this text we discuss: 1. The identity of the author: Was it one of the two disciples named James? Was it James the brother of Jesus from Acts 15? Was it somebody in the post-apostolic era writing under the name of the apostle? 2. Who were the recipients? Does the reference to the Twelve Tribes necessarily mean that these were Jewish Christians? Is the "dispersion" the same one mentioned in Acts? 3. What does it mean that James is a slave of God? We then give an overview of the passage from verse 2-12, which we will cover in the coming weeks. James has one consistent thought: A Christian's multi-faceted response to trials. For more biblical studies, you can always check out my other podcast that I do with my friend Preston: The Informal Reformers, and my blog: In the Last Hour. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/appNo