<?xml version="1.0" encoding="UTF-8"?>
<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Lights | Camera | Azadi</title><link>https://www.spreaker.com/podcast/lights-camera-azadi--4231581</link><description><![CDATA[Listen to the unheard stories of the defiers of the status quo of Indian society. Personalities who are trying to make India better every day.]]></description><atom:link href="https://www.spreaker.com/show/4231581/episodes/feed" rel="self" type="application/rss+xml"/><language>hi</language><category>Politics</category><copyright>Copyright Vandit Jain</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/362164a9bca540e00523365a39e119a3.jpg</url><title>Lights | Camera | Azadi</title><link>https://www.spreaker.com/podcast/lights-camera-azadi--4231581</link></image><lastBuildDate>Thu, 23 May 2024 02:22:50 +0000</lastBuildDate><itunes:author>Vandit Jain</itunes:author><itunes:owner><itunes:name>Vandit Jain</itunes:name><itunes:email>vandit296@gmail.com</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/362164a9bca540e00523365a39e119a3.jpg"/><itunes:subtitle>Listen to the unheard stories of the defiers of the status quo of Indian society. Personalities who are trying to make India better every day.</itunes:subtitle><itunes:summary><![CDATA[Listen to the unheard stories of the defiers of the status quo of Indian society. Personalities who are trying to make India better every day.]]></itunes:summary><itunes:category text="News"><itunes:category text="Politics"/></itunes:category><itunes:explicit>false</itunes:explicit><itunes:type>episodic</itunes:type><item><title>#64 India Canada Relations with Dr Avinash Paliwal</title><link>https://www.spreaker.com/episode/64-india-canada-relations-with-dr-avinash-paliwal--57964979</link><description><![CDATA[Support LCA <br />https://www.patreon.com/azadi<br /><br /><br />Follow Avinash on Twitter<br />https://twitter.com/PaliwalAvi<br /><br />Avinash is a Reader in International Relations. Previously, he was the deputy director of the SOAS South Asia Institute, taught Defence Studies at King’s College London, and was the Defence Academy Postdoctoral Fellow at King’s.<br /><br /><br />2:45 What has been the biggest point the general public missed around the Canada crisis?<br />8:25 How to deal with New India?<br />27:45 Why Khalistan issue has not got enough steam in the Western Sphere?<br />36:25 Is this issue big enough?<br />41:45 What is the end point of this crisis?<br />45:45 Is the Khalistani movement a response to Hindutva?<br />47:35 Assuming India did it, why was this not a clean operation?<br />55:15 Is R&amp;AW on high alert?]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/57964979</guid><pubDate>Sun, 10 Dec 2023 12:27:03 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/57964979/64_india_canada_relations_with_dr_avinash_paliwal.mp3" length="60616663" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA 
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Follow Avinash on Twitter
https://twitter.com/PaliwalAvi

Avinash is a Reader in International Relations. Previously, he was the deputy director of the SOAS South Asia Institute, taught Defence Studies at...</itunes:subtitle><itunes:summary><![CDATA[Support LCA <br />https://www.patreon.com/azadi<br /><br /><br />Follow Avinash on Twitter<br />https://twitter.com/PaliwalAvi<br /><br />Avinash is a Reader in International Relations. Previously, he was the deputy director of the SOAS South Asia Institute, taught Defence Studies at King’s College London, and was the Defence Academy Postdoctoral Fellow at King’s.<br /><br /><br />2:45 What has been the biggest point the general public missed around the Canada crisis?<br />8:25 How to deal with New India?<br />27:45 Why Khalistan issue has not got enough steam in the Western Sphere?<br />36:25 Is this issue big enough?<br />41:45 What is the end point of this crisis?<br />45:45 Is the Khalistani movement a response to Hindutva?<br />47:35 Assuming India did it, why was this not a clean operation?<br />55:15 Is R&amp;AW on high alert?]]></itunes:summary><itunes:duration>3789</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/967694b0b4f9680f74d811cdcdb85965.jpg"/><itunes:season>4</itunes:season><itunes:episode>64</itunes:episode><itunes:episodeType>full</itunes:episodeType></item><item><title>#63 The problem with Homeopathy &amp; Ayurveda with Dr Abby Philips</title><link>https://www.spreaker.com/episode/63-the-problem-with-homeopathy-ayurveda-with-dr-abby-philips--56284945</link><description><![CDATA[Support LCA : <a href="https://www.patreon.com/azadi" target="_blank" rel="noreferrer noopener">https://www.patreon.com/azadi</a><br /><br />Follow Abby<br />Twitter : <a href="https://twitter.com/theliverdr" target="_blank" rel="noreferrer noopener">https://twitter.com/theliverdr</a><br />Instagram: <a href="https://instagram.com/theliverdr?igshid=MzRlODBiNWFlZA==" target="_blank" rel="noreferrer noopener">https://instagram.com/theliverdr?igshid=MzRlODBiNWFlZA==</a> <br /><br /><br />Dr. Cyriac Abby Philips, a Specialist in Hepatology and Liver Transplant Medicine, did his MD in Internal Medicine from Nilratan Sircar Medical College, Kolkatta and DM in Hepatology &amp; Liver Transplant Medicine from the Institute of Liver and Biliary Sciences, New Delhi.He was awarded the Gold Medal for Academic Excellence in Hepatology by the honourable President of India, Shri Pranab Mukherjee, during the Institute of Liver and Biliary Sciences Convocation and Foundation Day Ceremony held on 14th of January 2016 at New Delhi and won the prestigious American Association for Study of Liver Disease Award consecutively in the year 2015, 2016 and 2017 and was given Honorary Trainee Membership to The American Association for Study of Liver Disease (AASLD) at San Francisco, November 2015.<br /><br /><br /><br />3:00 Welcome, Dr Abby Philips<br />07:50 Family support Abby received <br />17:50 Privatisation of healthcare in India<br />33:20 The latest research by Abby<br />45:30 History of Homeopathy<br />01:04:10 Is Ayurveda beating Homeopathy?<br />1:08:00 Is banning Homeopathy important?<br />1:26:30 The tall claims of Homeopathy?<br />1:37:10 Dilemmas of patient families<br />1:54:40 Ageism in the Indian Healthcare<br />1:58:30 Ayurveda - The elephant in the room<br />2:11:00 Any research on cow urine?<br />2:25:00 The impact of alcohol on the Liver]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/56284945</guid><pubDate>Sat, 29 Jul 2023 12:36:45 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/56284945/the_problem_with_homeopathy_ayurveda_with_dr_abby_philips.mp3" length="149603662" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA : https://www.patreon.com/azadi

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Dr. Cyriac Abby Philips, a Specialist in Hepatology and Liver Transplant Medicine,...</itunes:subtitle><itunes:summary><![CDATA[Support LCA : <a href="https://www.patreon.com/azadi" target="_blank" rel="noreferrer noopener">https://www.patreon.com/azadi</a><br /><br />Follow Abby<br />Twitter : <a href="https://twitter.com/theliverdr" target="_blank" rel="noreferrer noopener">https://twitter.com/theliverdr</a><br />Instagram: <a href="https://instagram.com/theliverdr?igshid=MzRlODBiNWFlZA==" target="_blank" rel="noreferrer noopener">https://instagram.com/theliverdr?igshid=MzRlODBiNWFlZA==</a> <br /><br /><br />Dr. Cyriac Abby Philips, a Specialist in Hepatology and Liver Transplant Medicine, did his MD in Internal Medicine from Nilratan Sircar Medical College, Kolkatta and DM in Hepatology &amp; Liver Transplant Medicine from the Institute of Liver and Biliary Sciences, New Delhi.He was awarded the Gold Medal for Academic Excellence in Hepatology by the honourable President of India, Shri Pranab Mukherjee, during the Institute of Liver and Biliary Sciences Convocation and Foundation Day Ceremony held on 14th of January 2016 at New Delhi and won the prestigious American Association for Study of Liver Disease Award consecutively in the year 2015, 2016 and 2017 and was given Honorary Trainee Membership to The American Association for Study of Liver Disease (AASLD) at San Francisco, November 2015.<br /><br /><br /><br />3:00 Welcome, Dr Abby Philips<br />07:50 Family support Abby received <br />17:50 Privatisation of healthcare in India<br />33:20 The latest research by Abby<br />45:30 History of Homeopathy<br />01:04:10 Is Ayurveda beating Homeopathy?<br />1:08:00 Is banning Homeopathy important?<br />1:26:30 The tall claims of Homeopathy?<br />1:37:10 Dilemmas of patient families<br />1:54:40 Ageism in the Indian Healthcare<br />1:58:30 Ayurveda - The elephant in the room<br />2:11:00 Any research on cow urine?<br />2:25:00 The impact of alcohol on the Liver]]></itunes:summary><itunes:duration>9351</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/358d2b15b6ee6c2d7d2f75862d4a6529.jpg"/><itunes:season>4</itunes:season><itunes:episodeType>full</itunes:episodeType></item><item><title>#62 Indian Rap Culture Ft. Naveen Koomar</title><link>https://www.spreaker.com/episode/62-indian-rap-culture-ft-naveen-koomar--52640270</link><description><![CDATA[Support LCA<br />https://lightscameraazadi.in/support-lca/ <br />https://www.patreon.com/azadi<br /><br /><br />Naveen Koomar is an Indian rap artist soon moving to Mumbai from Delhi. He has released many hit tracks like Baarishein, Kho Gaya, Dilli-18, Jalwe and many more.<br />Follow Naveen -<br />Instagram - <a href="https://instagram.com/naveen_koomar?igshid=Zjc2ZTc4Nzk=" target="_blank" rel="noreferrer noopener">https://instagram.com/naveen_koomar?igshid=Zjc2ZTc4Nzk=</a><br />Twitter - https://twitter.com/naveen_koomar?s=21&amp;t=q97bMvTKRogvsVGpfOMwiw<br /><br />2:15<br />Understanding Naveen’s journey<br />26:40<br />How did Naveen meet his better half?<br />37:15<br />Is there a deep emotion in art?<br />45:35<br />Jab tak hum Zinda hai. Naveen’s alternative hip-hop<br />61:30<br />Battling that desire to be famous<br />1:10:45<br />What does it take to be a lyricist?<br />1:16:25<br />How can a budding artist start Rapping?<br />1:22:15<br />Indian music industry and its gatekeepers]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/52640270</guid><pubDate>Sun, 05 Feb 2023 07:59:04 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/52640270/62_indian_rap_culture_ft_naveen_koomar.mp3" length="106002600" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA
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Naveen Koomar is an Indian rap artist soon moving to Mumbai from Delhi. He has released many hit tracks like Baarishein, Kho Gaya, Dilli-18, Jalwe and many more....</itunes:subtitle><itunes:summary><![CDATA[Support LCA<br />https://lightscameraazadi.in/support-lca/ <br />https://www.patreon.com/azadi<br /><br /><br />Naveen Koomar is an Indian rap artist soon moving to Mumbai from Delhi. He has released many hit tracks like Baarishein, Kho Gaya, Dilli-18, Jalwe and many more.<br />Follow Naveen -<br />Instagram - <a href="https://instagram.com/naveen_koomar?igshid=Zjc2ZTc4Nzk=" target="_blank" rel="noreferrer noopener">https://instagram.com/naveen_koomar?igshid=Zjc2ZTc4Nzk=</a><br />Twitter - https://twitter.com/naveen_koomar?s=21&amp;t=q97bMvTKRogvsVGpfOMwiw<br /><br />2:15<br />Understanding Naveen’s journey<br />26:40<br />How did Naveen meet his better half?<br />37:15<br />Is there a deep emotion in art?<br />45:35<br />Jab tak hum Zinda hai. Naveen’s alternative hip-hop<br />61:30<br />Battling that desire to be famous<br />1:10:45<br />What does it take to be a lyricist?<br />1:16:25<br />How can a budding artist start Rapping?<br />1:22:15<br />Indian music industry and its gatekeepers]]></itunes:summary><itunes:duration>6626</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/d236563c4ba1842f783359b01ddc3534.jpg"/><itunes:season>4</itunes:season><itunes:episodeType>full</itunes:episodeType></item><item><title>#61 India's Nutrition and Health with Dipa Sinha</title><link>https://www.spreaker.com/episode/61-india-s-nutrition-and-health-with-dipa-sinha--52442065</link><description><![CDATA[Support LCA https://lightscameraazadi.in/support-lca/ <br />https://www.patreon.com/azadi <br /><br />Follow Dipa https://twitter.com/sinhadipa <br /><br />Dipa Sinha has done her MA in Economics from JNU, MSc in Development Studies from School of Oriental and African Studies (SOAS), London and Ph.d from Jawaharlal Nehru University, New Delhi. She has worked on issues related to food rights, nutrition and public health.<br /><br />3:10 Understanding Dipa’s journey<br />5:40 What is right to food?<br />8:25 How do we measure hunger?<br />11:00 How is India’s progress in this area?<br />16:05 State intervention in this area<br />18:40 Role of Union and State Government<br />20:55 Malnourishment basis groups<br />24:50 How do different governments approach this issue?<br />37:25 The impact on women <br />50:25 The biggest battle that India is fighting when it comes to public health<br />1:05:10 The fragmented model of public health in India<br />1:06:50 Aam Admi Party’s model of governance<br />1:08:10 Health outcomes in North vs South]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/52442065</guid><pubDate>Sat, 14 Jan 2023 18:58:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/52442065/61_india_s_nutrition_and_health_with_dipa_sinha.mp3" length="76937635" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA https://lightscameraazadi.in/support-lca/ 
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Follow Dipa https://twitter.com/sinhadipa 

Dipa Sinha has done her MA in Economics from JNU, MSc in Development Studies from School of Oriental and African Studies...</itunes:subtitle><itunes:summary><![CDATA[Support LCA https://lightscameraazadi.in/support-lca/ <br />https://www.patreon.com/azadi <br /><br />Follow Dipa https://twitter.com/sinhadipa <br /><br />Dipa Sinha has done her MA in Economics from JNU, MSc in Development Studies from School of Oriental and African Studies (SOAS), London and Ph.d from Jawaharlal Nehru University, New Delhi. She has worked on issues related to food rights, nutrition and public health.<br /><br />3:10 Understanding Dipa’s journey<br />5:40 What is right to food?<br />8:25 How do we measure hunger?<br />11:00 How is India’s progress in this area?<br />16:05 State intervention in this area<br />18:40 Role of Union and State Government<br />20:55 Malnourishment basis groups<br />24:50 How do different governments approach this issue?<br />37:25 The impact on women <br />50:25 The biggest battle that India is fighting when it comes to public health<br />1:05:10 The fragmented model of public health in India<br />1:06:50 Aam Admi Party’s model of governance<br />1:08:10 Health outcomes in North vs South]]></itunes:summary><itunes:duration>4809</itunes:duration><itunes:keywords>food,health,nutrition,public,security</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/232fce69f92a754e88690cd193ba8a86.jpg"/><itunes:season>4</itunes:season><itunes:episodeType>full</itunes:episodeType></item><item><title>#60 Breaking Binaries with Shashi Ashish Choudhary</title><link>https://www.spreaker.com/episode/60-breaking-binaries-with-shashi-ashish-choudhary--52153163</link><description><![CDATA[Support LCA <br /><a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a> <br /><a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a> <br /><br />Follow Shashi<br /><a href="https://instagram.com/khayali.biryani?igshid=YmMyMTA2M2Y=" rel="noopener">https://instagram.com/khayali.biryani?igshid=YmMyMTA2M2Y=</a><br /><br /><a href="https://instagram.com/khayali.biryani.studio?igshid=YmMyMTA2M2Y=" rel="noopener">https://instagram.com/khayali.biryani.studio?igshid=YmMyMTA2M2Y=</a><br /><br />Shashi Ashish Choudhary (they/them/they) is queer Bahujan poet and designer currently based in Chennai.<br /><br />Show Notes<br /><br />04:00<br />Welcoming Shashi<br /><br />08:00<br />Shashi asks questions to Vandit<br /><br />28:00<br />Shashi’s life history, Jatt identity and other things<br /><br />1:03:50<br />Shashi’s affiliation with Army<br /><br />1:20:50<br />Bahujan identity and its politics<br /><br />1:34:00<br />Caste in town planning and urban design<br /><br />2:00:00<br />Culturally how is Chennai]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/52153163</guid><pubDate>Sun, 11 Dec 2022 14:04:30 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/52153163/60_breaking_binaries_with_shashi_ashish_choudhary.mp3" length="129178407" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA &#13;
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Shashi Ashish...</itunes:subtitle><itunes:summary><![CDATA[Support LCA <br /><a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a> <br /><a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a> <br /><br />Follow Shashi<br /><a href="https://instagram.com/khayali.biryani?igshid=YmMyMTA2M2Y=" rel="noopener">https://instagram.com/khayali.biryani?igshid=YmMyMTA2M2Y=</a><br /><br /><a href="https://instagram.com/khayali.biryani.studio?igshid=YmMyMTA2M2Y=" rel="noopener">https://instagram.com/khayali.biryani.studio?igshid=YmMyMTA2M2Y=</a><br /><br />Shashi Ashish Choudhary (they/them/they) is queer Bahujan poet and designer currently based in Chennai.<br /><br />Show Notes<br /><br />04:00<br />Welcoming Shashi<br /><br />08:00<br />Shashi asks questions to Vandit<br /><br />28:00<br />Shashi’s life history, Jatt identity and other things<br /><br />1:03:50<br />Shashi’s affiliation with Army<br /><br />1:20:50<br />Bahujan identity and its politics<br /><br />1:34:00<br />Caste in town planning and urban design<br /><br />2:00:00<br />Culturally how is Chennai]]></itunes:summary><itunes:duration>8074</itunes:duration><itunes:keywords>andolan,anti-caste,chennai,gujar,jatt,trans</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/446df5a724880ca75f24e746a1adf97c.jpg"/><itunes:season>3</itunes:season><itunes:episode>60</itunes:episode><itunes:episodeType>full</itunes:episodeType></item><item><title>#59 Last Among Equals : The Story of Bihar with M.R. Sharan</title><link>https://www.spreaker.com/episode/59-last-among-equals-the-story-of-bihar-with-m-r-sharan--51393353</link><description><![CDATA[Support LCA <a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a> <br /><a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a> <br /><br />Mamidipudi Ramakrishna Sharan, an Assistant Professor in the Department of Agricultural and Resource Economics at the University of Maryland, College Park.<br /><br />Sharan's research centres around questions in development economics and political economy. <br /><br />Last Among Equals <a href="https://www.amazon.in/Last-Among-Equals-Politics-Villages/dp/9390679664" rel="noopener">https://www.amazon.in/Last-Among-Equals-Politics-Villages/dp/9390679664</a><br /><br /> Follow Sharan <a href="https://twitter.com/sharanidli" rel="noopener">https://twitter.com/sharanidli</a> <br /><br /><br />3:00<br />Sharan’s journey<br />10:15<br />Difference between north and south villages<br />13:50<br />When did Sharan have his cast realization?<br />17:20<br />When Sharan reached Bihar and the story behind Last Among Equals?<br />26:30<br />Any stereotypes on Bihar you carried?<br />28:50<br />How will you define a village in Bihar?<br />38:50<br />The politics of the village<br />43:00<br />Reaching Muzaffarpur<br />49:50<br />The story of Sanjay Sahini<br />61:50<br />The role of civil society in such movements?<br />1:04:00<br />The corruption in NREGA<br />1:10:00<br />Sanjay’s support system in the Sangathan<br />1:13:10<br />Thoughts on NREGA?<br />1:25:20<br />Sharan’s meeting with the Mukhiya<br />1:29:30<br />How Sanjay Sahini challenges the system?<br />1:48:00<br />The Musahar Wedding<br />1:58:55<br />Meeting Prashant Kishor<br />2:03:00<br />The following steps for Sanjay Sahini<br />2:07:00<br />Public grievances system in Bihar<br />2:12:00<br />Nitish vs Lalu<br />2:17:00<br />The time when Sanjay Sahini decides to file an MLA nomination<br />2:49:20<br />The Big Indian State]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/51393353</guid><pubDate>Tue, 27 Sep 2022 06:44:45 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/51393353/59_last_amoung_equals_the_story_of_bihar_with_m_r_sharan.mp3" length="170060676" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA https://lightscameraazadi.in/support-lca/ &#13;
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Mamidipudi Ramakrishna Sharan, an Assistant Professor in the Department of Agricultural and Resource Economics at the University of Maryland, College Park....</itunes:subtitle><itunes:summary><![CDATA[Support LCA <a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a> <br /><a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a> <br /><br />Mamidipudi Ramakrishna Sharan, an Assistant Professor in the Department of Agricultural and Resource Economics at the University of Maryland, College Park.<br /><br />Sharan's research centres around questions in development economics and political economy. <br /><br />Last Among Equals <a href="https://www.amazon.in/Last-Among-Equals-Politics-Villages/dp/9390679664" rel="noopener">https://www.amazon.in/Last-Among-Equals-Politics-Villages/dp/9390679664</a><br /><br /> Follow Sharan <a href="https://twitter.com/sharanidli" rel="noopener">https://twitter.com/sharanidli</a> <br /><br /><br />3:00<br />Sharan’s journey<br />10:15<br />Difference between north and south villages<br />13:50<br />When did Sharan have his cast realization?<br />17:20<br />When Sharan reached Bihar and the story behind Last Among Equals?<br />26:30<br />Any stereotypes on Bihar you carried?<br />28:50<br />How will you define a village in Bihar?<br />38:50<br />The politics of the village<br />43:00<br />Reaching Muzaffarpur<br />49:50<br />The story of Sanjay Sahini<br />61:50<br />The role of civil society in such movements?<br />1:04:00<br />The corruption in NREGA<br />1:10:00<br />Sanjay’s support system in the Sangathan<br />1:13:10<br />Thoughts on NREGA?<br />1:25:20<br />Sharan’s meeting with the Mukhiya<br />1:29:30<br />How Sanjay Sahini challenges the system?<br />1:48:00<br />The Musahar Wedding<br />1:58:55<br />Meeting Prashant Kishor<br />2:03:00<br />The following steps for Sanjay Sahini<br />2:07:00<br />Public grievances system in Bihar<br />2:12:00<br />Nitish vs Lalu<br />2:17:00<br />The time when Sanjay Sahini decides to file an MLA nomination<br />2:49:20<br />The Big Indian State]]></itunes:summary><itunes:duration>10629</itunes:duration><itunes:keywords>bihar,caste,dalit,kisan,mahadalit,majdoor,sangathan</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/05c643544a74d04ed4a46aded07f726c.jpg"/><itunes:season>3</itunes:season><itunes:episodeType>full</itunes:episodeType></item><item><title>#58 Decoding the Left Wing with Dr Rehna Raveendran</title><link>https://www.spreaker.com/episode/58-decoding-the-left-wing-with-dr-rehna-raveendran--51213387</link><description><![CDATA[Watch on Youtube<br /><a href="https://youtu.be/iIDuugLSAPQ" rel="noopener">https://youtu.be/iIDuugLSAPQ</a><br /><br />Support LCA<br /><br /><a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br /><a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br /><br />Rehna Ravindran is an Assistant Professor, at the University of Delhi. She completed her Ph.D. from JNU, New Delhi. She extensively writes on issues related to caste, gender, and politics.<br /><br />Follow Dr Rehna Raveendran<br /><a href="https://twitter.com/Rehna_JNU" rel="noopener">https://twitter.com/Rehna_JNU</a><br /><br />3:00 <br />Welcome Dr. Rehna<br /><br />11:00 <br />How the caste question never came in Kerala?<br /><br />16:40<br />What is the fundamental difference between Right and Left?<br /><br />30:30<br />Is the Left movement progressive on the question of Gender?<br /><br />51:45<br />Key differences between southern and northern states?<br /><br />1:03:30<br />The caste assertion of north vs south<br /><br />1:08:30<br />Being anti Anti caste vs Anti Brahmin<br /><br />1:22:30<br />Thoughts on BHIM Army]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/51213387</guid><pubDate>Sat, 10 Sep 2022 19:28:53 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/51213387/58_deconding_the_left_wing_with_dr_rehna_raveendran.mp3" length="85717373" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Watch on Youtube&#13;
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Rehna Ravindran is an Assistant Professor, at the University of Delhi. She completed her Ph.D. from JNU, New...</itunes:subtitle><itunes:summary><![CDATA[Watch on Youtube<br /><a href="https://youtu.be/iIDuugLSAPQ" rel="noopener">https://youtu.be/iIDuugLSAPQ</a><br /><br />Support LCA<br /><br /><a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br /><a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br /><br />Rehna Ravindran is an Assistant Professor, at the University of Delhi. She completed her Ph.D. from JNU, New Delhi. She extensively writes on issues related to caste, gender, and politics.<br /><br />Follow Dr Rehna Raveendran<br /><a href="https://twitter.com/Rehna_JNU" rel="noopener">https://twitter.com/Rehna_JNU</a><br /><br />3:00 <br />Welcome Dr. Rehna<br /><br />11:00 <br />How the caste question never came in Kerala?<br /><br />16:40<br />What is the fundamental difference between Right and Left?<br /><br />30:30<br />Is the Left movement progressive on the question of Gender?<br /><br />51:45<br />Key differences between southern and northern states?<br /><br />1:03:30<br />The caste assertion of north vs south<br /><br />1:08:30<br />Being anti Anti caste vs Anti Brahmin<br /><br />1:22:30<br />Thoughts on BHIM Army]]></itunes:summary><itunes:duration>5358</itunes:duration><itunes:keywords>anti,caste,communist,dalit,leftwing,obc,yadav</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6ebbb14d4bffa2e7eeedfc95fb8db368.jpg"/><itunes:season>3</itunes:season><itunes:episodeType>full</itunes:episodeType></item><item><title>#57 The Land of the Dravidian Movement with Shalin Maria Lawrence</title><link>https://www.spreaker.com/episode/57-the-land-of-the-dravidian-movement-with-shalin-maria-lawrence--50444637</link><description><![CDATA[Support LCA <br /><br /><a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br /><a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br /><br />Follow Shalin<br /><a href="https://twitter.com/TheBluePen25" rel="noopener">https://twitter.com/TheBluePen25</a><br /><br /><a href="https://www.instagram.com/shalinmarialawrence/" rel="noopener">https://www.instagram.com/shalinmarialawrence/</a><br /><br />About Shalin<br /><br />Shalin is an activist, Intersectional feminist, writer, and orator.<br />Shain has published two books in Tamil, in the year 2018 “Vadachennaikari “ (Feminist take on subaltern history and culture) and “Jency en Kuraivaaga paadinaar “(Feminist Take on cinema). Shalin is a regular writer in popular Tamil magazines and portals on social issues, especially feminism and caste.<br /><br /><br />Timestamps<br /><br />2:45<br />Introducing Shalin<br /><br />9:05<br />What does it mean to be free?<br /><br />13:45 <br />How did your relationship change since the time you started taking such a bold stance?<br /><br />17:00 <br />Be a feminist and be alone or be less feminist and not so alone<br /><br />19:10 <br />Marriages where men are feminist and the woman is not<br /><br />27:45<br />Can men be feminists?<br /><br />35:10<br />Problems with Tamil cinema<br /><br />43:45<br />Pa Ranjith<br /><br />55:15<br />The political climate of Tamil Nadu<br /><br />1:06:15<br />Is Tamil Nadu politics ideological?<br /><br />1:16:15<br />Is Brahminism defeated in Tamil Nadu?<br /><br />Show Notes<br /><br />Vadachennaikari “ (Feminist take on subaltern history and culture)<br /><br /><a href="https://www.amazon.in/dp/B07RLJJQPZ/ref" rel="noopener">https://www.amazon.in/dp/B07RLJJQPZ/ref</a>=cm_sw_r_tw_dp_VKCAR94M1CB0WY0GCFT9]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/50444637</guid><pubDate>Sat, 02 Jul 2022 16:16:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/50444637/57_the_land_of_the_dravidian_movement_with_shalian_maria_lawrence.mp3" length="87069513" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA &#13;
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Shalin is an activist, Intersectional...</itunes:subtitle><itunes:summary><![CDATA[Support LCA <br /><br /><a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br /><a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br /><br />Follow Shalin<br /><a href="https://twitter.com/TheBluePen25" rel="noopener">https://twitter.com/TheBluePen25</a><br /><br /><a href="https://www.instagram.com/shalinmarialawrence/" rel="noopener">https://www.instagram.com/shalinmarialawrence/</a><br /><br />About Shalin<br /><br />Shalin is an activist, Intersectional feminist, writer, and orator.<br />Shain has published two books in Tamil, in the year 2018 “Vadachennaikari “ (Feminist take on subaltern history and culture) and “Jency en Kuraivaaga paadinaar “(Feminist Take on cinema). Shalin is a regular writer in popular Tamil magazines and portals on social issues, especially feminism and caste.<br /><br /><br />Timestamps<br /><br />2:45<br />Introducing Shalin<br /><br />9:05<br />What does it mean to be free?<br /><br />13:45 <br />How did your relationship change since the time you started taking such a bold stance?<br /><br />17:00 <br />Be a feminist and be alone or be less feminist and not so alone<br /><br />19:10 <br />Marriages where men are feminist and the woman is not<br /><br />27:45<br />Can men be feminists?<br /><br />35:10<br />Problems with Tamil cinema<br /><br />43:45<br />Pa Ranjith<br /><br />55:15<br />The political climate of Tamil Nadu<br /><br />1:06:15<br />Is Tamil Nadu politics ideological?<br /><br />1:16:15<br />Is Brahminism defeated in Tamil Nadu?<br /><br />Show Notes<br /><br />Vadachennaikari “ (Feminist take on subaltern history and culture)<br /><br /><a href="https://www.amazon.in/dp/B07RLJJQPZ/ref" rel="noopener">https://www.amazon.in/dp/B07RLJJQPZ/ref</a>=cm_sw_r_tw_dp_VKCAR94M1CB0WY0GCFT9]]></itunes:summary><itunes:duration>5442</itunes:duration><itunes:keywords>ambedkar,feminism,periyar,tamilnadu</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/bc83beb5388463367b1da1f6cd70b68d.jpg"/><itunes:season>3</itunes:season><itunes:episodeType>full</itunes:episodeType></item><item><title>#56 The Story of Bengal with Subhajit Naskar [ENG]</title><link>https://www.spreaker.com/episode/56-the-story-of-bengal-with-subhajit-naskar-eng--49977158</link><description><![CDATA[Support LCA <br /><a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br /><a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br /><br />Follow Subhajit<br /><a href="https://twitter.com/subhajit_n" rel="noopener">https://twitter.com/subhajit_n</a><br /><br />Subhajit Naskar is an Assistant Professor at the Department of International Relations at Jadavpur University. He has completed an integrated MPhil/Ph.D. from the Centre for South Asian Studies of the School of International Studies (SIS) at Jawaharlal Nehru University (JNU). He holds a Bachelor's degree in Political Science from Jadavpur University, Kolkata and a Master's degree in Political Science from the University of Hyderabad. He is focusing his research on Caste embeddedness in bhadralok Culture of Bengali Society, Religion and Moral questions, Upper Casteness, Untouchability, Critical race theory, and Intersectionality. <br /><br /><br />3:10 <br />Subhajit’s life story<br /><br />16:20<br />Understanding the reality of Bengal<br /><br />25:50<br />Refugee of Bengal<br /><br />36:25<br />Jyoti Basu<br /><br />46:05<br />Voting patterns of the marginalized section<br /><br />59:20<br />Anti-Caste Movement in India<br /><br />Marichjhapi massacre<br /><a href="https://thewire.in/history/west-bengal-violence-marichjhapi-dandakaranya" rel="noopener">https://thewire.in/history/west-bengal-violence-marichjhapi-dandakaranya</a>]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/49977158</guid><pubDate>Sat, 28 May 2022 12:44:48 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/49977158/56_the_story_of_bengal_with_subhajit_naskar.mp3" length="67960932" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA &#13;
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Subhajit Naskar is an Assistant Professor at the Department of International Relations at Jadavpur University....</itunes:subtitle><itunes:summary><![CDATA[Support LCA <br /><a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br /><a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br /><br />Follow Subhajit<br /><a href="https://twitter.com/subhajit_n" rel="noopener">https://twitter.com/subhajit_n</a><br /><br />Subhajit Naskar is an Assistant Professor at the Department of International Relations at Jadavpur University. He has completed an integrated MPhil/Ph.D. from the Centre for South Asian Studies of the School of International Studies (SIS) at Jawaharlal Nehru University (JNU). He holds a Bachelor's degree in Political Science from Jadavpur University, Kolkata and a Master's degree in Political Science from the University of Hyderabad. He is focusing his research on Caste embeddedness in bhadralok Culture of Bengali Society, Religion and Moral questions, Upper Casteness, Untouchability, Critical race theory, and Intersectionality. <br /><br /><br />3:10 <br />Subhajit’s life story<br /><br />16:20<br />Understanding the reality of Bengal<br /><br />25:50<br />Refugee of Bengal<br /><br />36:25<br />Jyoti Basu<br /><br />46:05<br />Voting patterns of the marginalized section<br /><br />59:20<br />Anti-Caste Movement in India<br /><br />Marichjhapi massacre<br /><a href="https://thewire.in/history/west-bengal-violence-marichjhapi-dandakaranya" rel="noopener">https://thewire.in/history/west-bengal-violence-marichjhapi-dandakaranya</a>]]></itunes:summary><itunes:duration>4248</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/059158ec83d5f87f364d9c5ac0f79c4b.jpg"/><itunes:season>3</itunes:season><itunes:episodeType>full</itunes:episodeType></item><item><title>#55 India's Life Expectancy with Aashish Gupta &amp; Payal Hathi Co-host Aditi Priya</title><link>https://www.spreaker.com/episode/55-india-s-life-expectancy-with-aashish-gupta-payal-hathi-co-host-aditi-priya--49813573</link><description><![CDATA[Support LCA<br /><br /><a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br /><br /><a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br /><br />Aashish Gupta - <a href="https://twitter.com/aashishg_" rel="noopener">https://twitter.com/aashishg_</a><br />Payal Hathi - <a href="https://twitter.com/aashishg_" rel="noopener">https://twitter.com/aashishg_</a><br />Aditi Priya - <a href="https://twitter.com/aditipriya_0301" rel="noopener">https://twitter.com/aditipriya_0301</a><br /><br />Guest Profile<br />Aashish Gupta is a demographer. He holds a Ph.D. in demography and sociology from the University of Pennsylvania, and an MA in development studies from the Indian Institute of Technology Madras. <br /><br />Payal is a PhD student in Demography and Sociology at the University of California, Berkeley, and a Research Fellow at r.i.c.e. Her research interests center on social inequality and health.<br /><br />Aditi Priya is the founder of Bahujan Economists and is an upcoming graduate student at Brown University.<br /><br /><br />Timestamps<br /><br />3:30 <br />Life journey of Aashish and Payal<br /><br />16:15 <br />Some eye-opening incidents <br /><br />20:10 <br />Research and challenges in explaining the work they do to friends & fa<br /><br />32:53 <br />Summarizing the sanitization work and is it connected to life expectancy. <br /><br />42:45 <br />Presence of caste in the indicators and other religions.<br /><br />50:30 <br />Sanitation workers and their struggles. The situation in government hospitals<br /><br />1:00:10 <br />Understanding the research on life expectancy<br /><br />1:18:00<br />Hypothesis on why life expectancy is low in Dalits and Adivasis <br /><br />1:38:00<br />Changes in life expectancy in each state<br /><br />1:43:20<br />Response from academia<br /><br />Important Links<br /><br />Joothan -<a href="https://www.google.co.in/books/edition/Joothan/0i5TtbXz36IC?hl=en&gbpv=1&printsec=frontcover" rel="noopener">https://www.google.co.in/books/edition/Joothan/0i5TtbXz36IC?hl=en&gbpv=1&printsec=frontcover</a><br /><br />Annihilation of Caste<br /><a href="https://www.amazon.in/Annihilation-Caste-B-R-Ambedkar/dp/9391523390/ref" rel="noopener">https://www.amazon.in/Annihilation-Caste-B-R-Ambedkar/dp/9391523390/ref</a>=asc_df_9391523390/?tag=googleshopdes-21&linkCode=df0&hvadid=545019405814&hvpos=&hvnetw=g&hvrand=9892539633617798177&hvpone=&hvptwo=&hvqmt=&hvdev=c&hvdvcmdl=&hvlocint=&hvlocphy=1007765&hvtargid=pla-1570789976633&psc=1<br /><br />Gender and caste inequality, and their role in persistence of environmental health harms <br /><a href="https://www.sciencedirect.com/science/article/abs/pii/S0305750X21002977" rel="noopener">https://www.sciencedirect.com/science/article/abs/pii/S0305750X21002977</a><br /><a href="https://www.epw.in/journal/2017/1/review-rural-affairs/understanding-open-defecation-rural-india.html" rel="noopener">https://www.epw.in/journal/2017/1/review-rural-affairs/understanding-open-defecation-rural-india.html</a><br /><br />Why a Dangerous Lack of Hygiene Persists in Government Hospitals<br /><a href="https://www.epw.in/journal/2020/16/special-articles/caste-prejudice-and-infection.html" rel="noopener">https://www.epw.in/journal/2020/16/special-articles/caste-prejudice-and-infection.html</a><br />For a Bahujan Economics<br /><a href="https://www.theindiaforum.in/article/bahujan-economics" rel="noopener">https://www.theindiaforum.in/article/bahujan-economics</a><br />Some Key findings by Aashish, Payal, and Aditi<br /><a href="https://twitter.com/aashishg_/status/1511528299079553024" rel="noopener">https://twitter.com/aashishg_/status/1511528299079553024</a>]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/49813573</guid><pubDate>Mon, 16 May 2022 13:43:34 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/49813573/55_india_s_life_expectancy_with_aashish_gupta_payal_hathi_hosted_by_aditi_priya.mp3" length="111736176" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA&#13;
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Guest Profile...</itunes:subtitle><itunes:summary><![CDATA[Support LCA<br /><br /><a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br /><br /><a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br /><br />Aashish Gupta - <a href="https://twitter.com/aashishg_" rel="noopener">https://twitter.com/aashishg_</a><br />Payal Hathi - <a href="https://twitter.com/aashishg_" rel="noopener">https://twitter.com/aashishg_</a><br />Aditi Priya - <a href="https://twitter.com/aditipriya_0301" rel="noopener">https://twitter.com/aditipriya_0301</a><br /><br />Guest Profile<br />Aashish Gupta is a demographer. He holds a Ph.D. in demography and sociology from the University of Pennsylvania, and an MA in development studies from the Indian Institute of Technology Madras. <br /><br />Payal is a PhD student in Demography and Sociology at the University of California, Berkeley, and a Research Fellow at r.i.c.e. Her research interests center on social inequality and health.<br /><br />Aditi Priya is the founder of Bahujan Economists and is an upcoming graduate student at Brown University.<br /><br /><br />Timestamps<br /><br />3:30 <br />Life journey of Aashish and Payal<br /><br />16:15 <br />Some eye-opening incidents <br /><br />20:10 <br />Research and challenges in explaining the work they do to friends & fa<br /><br />32:53 <br />Summarizing the sanitization work and is it connected to life expectancy. <br /><br />42:45 <br />Presence of caste in the indicators and other religions.<br /><br />50:30 <br />Sanitation workers and their struggles. The situation in government hospitals<br /><br />1:00:10 <br />Understanding the research on life expectancy<br /><br />1:18:00<br />Hypothesis on why life expectancy is low in Dalits and Adivasis <br /><br />1:38:00<br />Changes in life expectancy in each state<br /><br />1:43:20<br />Response from academia<br /><br />Important Links<br /><br />Joothan -<a href="https://www.google.co.in/books/edition/Joothan/0i5TtbXz36IC?hl=en&gbpv=1&printsec=frontcover" rel="noopener">https://www.google.co.in/books/edition/Joothan/0i5TtbXz36IC?hl=en&gbpv=1&printsec=frontcover</a><br /><br />Annihilation of Caste<br /><a href="https://www.amazon.in/Annihilation-Caste-B-R-Ambedkar/dp/9391523390/ref" rel="noopener">https://www.amazon.in/Annihilation-Caste-B-R-Ambedkar/dp/9391523390/ref</a>=asc_df_9391523390/?tag=googleshopdes-21&linkCode=df0&hvadid=545019405814&hvpos=&hvnetw=g&hvrand=9892539633617798177&hvpone=&hvptwo=&hvqmt=&hvdev=c&hvdvcmdl=&hvlocint=&hvlocphy=1007765&hvtargid=pla-1570789976633&psc=1<br /><br />Gender and caste inequality, and their role in persistence of environmental health harms <br /><a href="https://www.sciencedirect.com/science/article/abs/pii/S0305750X21002977" rel="noopener">https://www.sciencedirect.com/science/article/abs/pii/S0305750X21002977</a><br /><a href="https://www.epw.in/journal/2017/1/review-rural-affairs/understanding-open-defecation-rural-india.html" rel="noopener">https://www.epw.in/journal/2017/1/review-rural-affairs/understanding-open-defecation-rural-india.html</a><br /><br />Why a Dangerous Lack of Hygiene Persists in Government Hospitals<br /><a href="https://www.epw.in/journal/2020/16/special-articles/caste-prejudice-and-infection.html" rel="noopener">https://www.epw.in/journal/2020/16/special-articles/caste-prejudice-and-infection.html</a><br />For a Bahujan Economics<br /><a href="https://www.theindiaforum.in/article/bahujan-economics" rel="noopener">https://www.theindiaforum.in/article/bahujan-economics</a><br />Some Key findings by Aashish, Payal, and Aditi<br /><a href="https://twitter.com/aashishg_/status/1511528299079553024" rel="noopener">https://twitter.com/aashishg_/status/1511528299079553024</a>]]></itunes:summary><itunes:duration>6984</itunes:duration><itunes:keywords>caste,economics,expectancy,health,life</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/d365aafea3c7fc620683cd05c67af696.jpg"/><itunes:season>3</itunes:season><itunes:episodeType>full</itunes:episodeType></item><item><title>#54 The Kancha Ilaiah Shepherd's Vision [Eng]</title><link>https://www.spreaker.com/episode/54-the-kancha-ilaiah-shepherd-s-vision-eng--49381769</link><description><![CDATA[Support LCA - <a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br />Support LCA Patreon - <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br /><br /><br />About Kancha Ilaiah Shepherd<br />Kancha Ilaiah was born on 5th October, 1952 in the village of Papaiahpet, Warangal district in Telangana State. His family belonged to the sheep-grazing Kuruma Golla caste which is considered as one of numerically dominated sub-caste among the Telugu speaking. Ilaiah has an M.A. degree in political science from Osmania University, Hyderabad and an M.Phil. awarded for his study of land reform in the south Indian state of Andhra Pradesh. He was awarded with Ph.D. degree for his work entitled ‘Political Thought of Gautama Buddha’, later it was published in the form book entitled ‘God as Political Philosopher: Buddha’s Challenge to Brahmanism’. He has been a recipient of the Mahatma Jyotirao Phule Award and was a Nehru Fellow between 1994-97. <br /><br />Timestamps<br />3:15 <br />Understanding Professor’s life story<br />28:00 <br />Professor’s fight for English Education<br />46:30 <br />The cultural burden on the marginalized section<br />53:15 <br />The changes in language policy that Professor seeks<br />1:10:45 <br />Difference between Shudra and Bahujan <br />1:24:55 <br />Looking at the marginalized section in the minority religion<br />1:31:50 to end<br />The rise of Modi and the decline of Congress<br /><br />Show Notes<br />From a Shepherd Boy to an Intellectual: My Memoirs <br /><a href="https://www.amazon.in/dp/9381345414/ref" rel="noopener">https://www.amazon.in/dp/9381345414/ref</a>=cm_sw_r_tw_dp_YEEA0Z5BDN7YAMRKDJ31<br />Why I Am Not a Hindu: A Sudra Critique of Hindutva Philosophy, Culture and Political Economy<a href="https://www.amazon.in/dp/9353282624/ref" rel="noopener">https://www.amazon.in/dp/9353282624/ref</a>=cm_sw_r_tw_dp_7T9C8253CHWMB0Y2C7D2<br />Buffalo Nationalism: A Critique of Spiritual Fascism<br /><a href="https://www.amazon.in/dp/935328256X/ref" rel="noopener">https://www.amazon.in/dp/935328256X/ref</a>=cm_sw_r_tw_dp_WXTBFB76TSVHVM9FNTYE<br />Untouchable God<br /><a href="https://www.amazon.in/dp/8185604339/ref" rel="noopener">https://www.amazon.in/dp/8185604339/ref</a>=cm_sw_r_tw_dp_4C32RHZ8FRZ32EZNTHFA<br />Post-Hindu India: A Discourse in Dalit-Bahujan, Socio-Spiritual and Scientific Revolution<br /><a href="https://www.amazon.in/dp/817829902X/ref" rel="noopener">https://www.amazon.in/dp/817829902X/ref</a>=cm_sw_r_tw_dp_KGVQ24RQ61YWC9WYMXCV<br />The Shudras: Vision for a New Path (Rethinking India, 5) <br /><a href="https://www.amazon.in/dp/0670092983/ref" rel="noopener">https://www.amazon.in/dp/0670092983/ref</a>=cm_sw_r_tw_dp_GYSWQE3PW1Y1TBRD285F<br />Turning the Pot, Tilling the Land : Dignity of Labour in Our Times<br /><a href="https://www.amazon.in/dp/8189059092/ref" rel="noopener">https://www.amazon.in/dp/8189059092/ref</a>=cm_sw_r_tw_dp_AGYYMP9DPC3QEH4MF60Q]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/49381769</guid><pubDate>Sun, 10 Apr 2022 06:12:02 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/49381769/54_the_kancha_ilaiah_shepherd_s_vision.mp3" length="108501152" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA - https://lightscameraazadi.in/support-lca/&#13;
Support LCA Patreon - https://www.patreon.com/azadi&#13;
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About Kancha Ilaiah Shepherd&#13;
Kancha Ilaiah was born on 5th October, 1952 in the village of Papaiahpet, Warangal district in Telangana...</itunes:subtitle><itunes:summary><![CDATA[Support LCA - <a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br />Support LCA Patreon - <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br /><br /><br />About Kancha Ilaiah Shepherd<br />Kancha Ilaiah was born on 5th October, 1952 in the village of Papaiahpet, Warangal district in Telangana State. His family belonged to the sheep-grazing Kuruma Golla caste which is considered as one of numerically dominated sub-caste among the Telugu speaking. Ilaiah has an M.A. degree in political science from Osmania University, Hyderabad and an M.Phil. awarded for his study of land reform in the south Indian state of Andhra Pradesh. He was awarded with Ph.D. degree for his work entitled ‘Political Thought of Gautama Buddha’, later it was published in the form book entitled ‘God as Political Philosopher: Buddha’s Challenge to Brahmanism’. He has been a recipient of the Mahatma Jyotirao Phule Award and was a Nehru Fellow between 1994-97. <br /><br />Timestamps<br />3:15 <br />Understanding Professor’s life story<br />28:00 <br />Professor’s fight for English Education<br />46:30 <br />The cultural burden on the marginalized section<br />53:15 <br />The changes in language policy that Professor seeks<br />1:10:45 <br />Difference between Shudra and Bahujan <br />1:24:55 <br />Looking at the marginalized section in the minority religion<br />1:31:50 to end<br />The rise of Modi and the decline of Congress<br /><br />Show Notes<br />From a Shepherd Boy to an Intellectual: My Memoirs <br /><a href="https://www.amazon.in/dp/9381345414/ref" rel="noopener">https://www.amazon.in/dp/9381345414/ref</a>=cm_sw_r_tw_dp_YEEA0Z5BDN7YAMRKDJ31<br />Why I Am Not a Hindu: A Sudra Critique of Hindutva Philosophy, Culture and Political Economy<a href="https://www.amazon.in/dp/9353282624/ref" rel="noopener">https://www.amazon.in/dp/9353282624/ref</a>=cm_sw_r_tw_dp_7T9C8253CHWMB0Y2C7D2<br />Buffalo Nationalism: A Critique of Spiritual Fascism<br /><a href="https://www.amazon.in/dp/935328256X/ref" rel="noopener">https://www.amazon.in/dp/935328256X/ref</a>=cm_sw_r_tw_dp_WXTBFB76TSVHVM9FNTYE<br />Untouchable God<br /><a href="https://www.amazon.in/dp/8185604339/ref" rel="noopener">https://www.amazon.in/dp/8185604339/ref</a>=cm_sw_r_tw_dp_4C32RHZ8FRZ32EZNTHFA<br />Post-Hindu India: A Discourse in Dalit-Bahujan, Socio-Spiritual and Scientific Revolution<br /><a href="https://www.amazon.in/dp/817829902X/ref" rel="noopener">https://www.amazon.in/dp/817829902X/ref</a>=cm_sw_r_tw_dp_KGVQ24RQ61YWC9WYMXCV<br />The Shudras: Vision for a New Path (Rethinking India, 5) <br /><a href="https://www.amazon.in/dp/0670092983/ref" rel="noopener">https://www.amazon.in/dp/0670092983/ref</a>=cm_sw_r_tw_dp_GYSWQE3PW1Y1TBRD285F<br />Turning the Pot, Tilling the Land : Dignity of Labour in Our Times<br /><a href="https://www.amazon.in/dp/8189059092/ref" rel="noopener">https://www.amazon.in/dp/8189059092/ref</a>=cm_sw_r_tw_dp_AGYYMP9DPC3QEH4MF60Q]]></itunes:summary><itunes:duration>6782</itunes:duration><itunes:keywords>ilaiah,kancha,shudra,vision</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/fa3ffaca7e04ba1ad291d207dfc1a7f2.jpg"/><itunes:season>3</itunes:season><itunes:episodeType>full</itunes:episodeType></item><item><title>#53 The Tale of the Indian Constitution with Anurag Bhaskar</title><link>https://www.spreaker.com/episode/53-the-tale-of-the-indian-constitution-with-anurag-bhaskar--48884425</link><description><![CDATA[Important Links<br /><br />CEDE Donate page: <a href="https://www.cede.co.in/donate" rel="noopener">https://www.cede.co.in/donate</a><br />Delta Meghwal case: <a href="https://milaap.org/fundraisers/support-lehari-devi" rel="noopener">https://milaap.org/fundraisers/support-lehari-devi</a><br />Support LCA - <a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br />Support LCA Patreon - <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Follow Anurag Bhaskar - <a href="https://twitter.com/anurag_bhaskar_" rel="noopener">https://twitter.com/anurag_bhaskar_</a><br />Anurag’s Bio<br />Anurag Bhaskar is an Assistant Professor of Law at O.P. Jindal Global University, Sonipat. He is also an Affiliate Faculty at the Harvard Law School Center on the Legal Profession, and a Visiting Faculty at the Indian Institute of Dalit Studies, New Delhi. Anurag is also a recipient of the Bluestone Rising Scholar Award 2021 by Brandeis University, the USA, and the Indian Equality Law Fellowship at the University of Oxford.<br /><br />Anurag holds an LLM (2018-19) from Harvard Law School, and B.A. LL.B. (2012-17) degree from Dr. Ram Manohar Lohiya National Law University (Lucknow, India). Before pursuing his LLM, Anurag clerked for a year (July 2017-18) with Dr. Justice DY Chandrachud (Judge, Supreme Court of India), where he worked on a number of landmark constitutional law cases. Anurag has several publications to his credit in India’s leading academic journals and edited books. His columns on different themes are regularly published in The Print, Live Law, The Wire, Hindustan Times, etc. He has delivered talks and lectures on various platforms.<br /><br />Anurag is also one of the founders of CEDE (Community for Elimination of Discrimination in Education and Employment) - an organization working towards reforming the Indian legal profession and judiciary. <br /><br />Time Stamps<br />3:30 to 12:30<br />Anurag’s life story<br />12:30 to 20:50<br />The Harvard experiences <br />20:50 to 25:05<br />What do foreign universities look for? <br />25:05 to 27:48<br />Anurag’s love towards the constitution<br />27:48 to 36:00<br />Why is a constitution necessary for a nation?<br />36:00 to 37:45<br />Countries that tried to play with the constitution  <br />37:45 to 41:18<br />Importance of a Nation’s founding moment <br />41:18 to 46:04<br />Constitutional legitimacy <br />46:04 to 49:43<br />Vision of the Indian constitution <br />49:43 to 54:45<br />How did the Indian constitution survive?<br />54:45 to 59:35<br />Hindu Right’s idea of the constitution <br />59:35 to 1:04:45<br />Constituent assembly debates <br />1:04:45 to 1:06:00<br />Selection of Baba Saheb as the Chairman of the drafting committee<br />1:06:00 to 1:17:06<br />Ambedkar’s version of the constitution <br />1:17:06 to 1:24:30<br />Did Ambedkar really want to burn the constitution?<br />1:24:30 to 1:31:15<br />The biggest debate in the constituent assembly? <br />1:31:15 to 1:35:14<br />Importance of Constitution for marginalized caste groups? <br />1:35:14 to 1:39:40<br />Rights vs Duties <br />1:39:40 to 1:44:34<br />Changes in the constitution Anurag seeks  <br />1:44:34 to 1:51:30<br />The role of the President <br />1:51:30 to 1:55:15<br />‘Socialist’ and ‘Secular’<br />1:55:15 to end<br />Delta Meghwal case and CEDE<br /><br />Show Notes <br />Ambedkar’s Constitution: A Radical Phenomenon in Anti-Caste Discourse?<br /><a href="https://journals.library.brandeis.edu/index.php/caste/article/view/282/63" rel="noopener">https://journals.library.brandeis.edu/index.php/caste/article/view/282/63</a><br /><br />Ambedkar, Gandhi, and Patel: The Making of India's Electoral System <br /><a href="https://www.amazon.in/Ambedkar-Gandhi-Patel-Making-Electoral/dp/9386826232" rel="noopener">https://www.amazon.in/Ambedkar-Gandhi-Patel-Making-Electoral/dp/9386826232</a>]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/48884425</guid><pubDate>Sun, 27 Feb 2022 08:34:41 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/48884425/53_the_tale_of_the_indian_constitution_with_anurag_bhaskar.mp3" length="127061083" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Important Links&#13;
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CEDE Donate page: https://www.cede.co.in/donate&#13;
Delta Meghwal case: https://milaap.org/fundraisers/support-lehari-devi&#13;
Support LCA - https://lightscameraazadi.in/support-lca/&#13;
Support LCA Patreon - https://www.patreon.com/azadi...</itunes:subtitle><itunes:summary><![CDATA[Important Links<br /><br />CEDE Donate page: <a href="https://www.cede.co.in/donate" rel="noopener">https://www.cede.co.in/donate</a><br />Delta Meghwal case: <a href="https://milaap.org/fundraisers/support-lehari-devi" rel="noopener">https://milaap.org/fundraisers/support-lehari-devi</a><br />Support LCA - <a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br />Support LCA Patreon - <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Follow Anurag Bhaskar - <a href="https://twitter.com/anurag_bhaskar_" rel="noopener">https://twitter.com/anurag_bhaskar_</a><br />Anurag’s Bio<br />Anurag Bhaskar is an Assistant Professor of Law at O.P. Jindal Global University, Sonipat. He is also an Affiliate Faculty at the Harvard Law School Center on the Legal Profession, and a Visiting Faculty at the Indian Institute of Dalit Studies, New Delhi. Anurag is also a recipient of the Bluestone Rising Scholar Award 2021 by Brandeis University, the USA, and the Indian Equality Law Fellowship at the University of Oxford.<br /><br />Anurag holds an LLM (2018-19) from Harvard Law School, and B.A. LL.B. (2012-17) degree from Dr. Ram Manohar Lohiya National Law University (Lucknow, India). Before pursuing his LLM, Anurag clerked for a year (July 2017-18) with Dr. Justice DY Chandrachud (Judge, Supreme Court of India), where he worked on a number of landmark constitutional law cases. Anurag has several publications to his credit in India’s leading academic journals and edited books. His columns on different themes are regularly published in The Print, Live Law, The Wire, Hindustan Times, etc. He has delivered talks and lectures on various platforms.<br /><br />Anurag is also one of the founders of CEDE (Community for Elimination of Discrimination in Education and Employment) - an organization working towards reforming the Indian legal profession and judiciary. <br /><br />Time Stamps<br />3:30 to 12:30<br />Anurag’s life story<br />12:30 to 20:50<br />The Harvard experiences <br />20:50 to 25:05<br />What do foreign universities look for? <br />25:05 to 27:48<br />Anurag’s love towards the constitution<br />27:48 to 36:00<br />Why is a constitution necessary for a nation?<br />36:00 to 37:45<br />Countries that tried to play with the constitution  <br />37:45 to 41:18<br />Importance of a Nation’s founding moment <br />41:18 to 46:04<br />Constitutional legitimacy <br />46:04 to 49:43<br />Vision of the Indian constitution <br />49:43 to 54:45<br />How did the Indian constitution survive?<br />54:45 to 59:35<br />Hindu Right’s idea of the constitution <br />59:35 to 1:04:45<br />Constituent assembly debates <br />1:04:45 to 1:06:00<br />Selection of Baba Saheb as the Chairman of the drafting committee<br />1:06:00 to 1:17:06<br />Ambedkar’s version of the constitution <br />1:17:06 to 1:24:30<br />Did Ambedkar really want to burn the constitution?<br />1:24:30 to 1:31:15<br />The biggest debate in the constituent assembly? <br />1:31:15 to 1:35:14<br />Importance of Constitution for marginalized caste groups? <br />1:35:14 to 1:39:40<br />Rights vs Duties <br />1:39:40 to 1:44:34<br />Changes in the constitution Anurag seeks  <br />1:44:34 to 1:51:30<br />The role of the President <br />1:51:30 to 1:55:15<br />‘Socialist’ and ‘Secular’<br />1:55:15 to end<br />Delta Meghwal case and CEDE<br /><br />Show Notes <br />Ambedkar’s Constitution: A Radical Phenomenon in Anti-Caste Discourse?<br /><a href="https://journals.library.brandeis.edu/index.php/caste/article/view/282/63" rel="noopener">https://journals.library.brandeis.edu/index.php/caste/article/view/282/63</a><br /><br />Ambedkar, Gandhi, and Patel: The Making of India's Electoral System <br /><a href="https://www.amazon.in/Ambedkar-Gandhi-Patel-Making-Electoral/dp/9386826232" rel="noopener">https://www.amazon.in/Ambedkar-Gandhi-Patel-Making-Electoral/dp/9386826232</a>]]></itunes:summary><itunes:duration>7942</itunes:duration><itunes:keywords>ambedkar,constitution</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b0bfb932deaa677ca450ca6c9156dda0.jpg"/><itunes:season>3</itunes:season><itunes:episodeType>full</itunes:episodeType></item><item><title>#52 Gandhi, Ambedkar, and UP elections with Arvind Kumar</title><link>https://www.spreaker.com/episode/52-gandhi-ambedkar-and-up-elections-with-arvind-kumar--48710632</link><description><![CDATA[Support LCA – <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a> ,<br /><a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br />Guest Profile<br />Arvind Kumar is a PhD candidate with specific interest in electoral democracy and voting behaviour. His thesis- Caste, Inequality and Voting Behaviour in India explores the role caste and inequality in the rise of right-wing BJP in Indian democracy. His broader research interests include Caste/Ethnic Inequality, Political Behaviour, Party Politics, Political Economy, Political Theory, Judicial Politics and South Asian Politics.<br />Prior to joining PhD, Arvind Kumar obtained BA(H) in Arabic, MA in Political Science and MPhil in Political Studies from Jawaharlal Nehru University (JNU), New Delhi, and also taught as a Guest Lecturer of Political Science (2016-18) at the Department of Political Science, Satyawati College (M), University of Delhi, New Delhi, India.<br />(Taken from the website of Royal Holloway) <br />Follow Arvind Kumar<br />Twitter - <a href="https://twitter.com/arvind_kumar__" rel="noopener">https://twitter.com/arvind_kumar__</a><br />Timestamps<br />4:00 to 19:33<br />Arvind’s life journey <br />19:33 to 25:41<br />Early life and challenges <br />25:41 to 27:54<br />The philosopher who influenced Arvind’s thinking the most <br />27:54 to 40:00<br />Gandhi vs. Ambedkar <br />40:00 to 42:30<br />Gandhi’s varied position on caste <br />42:30 to 1:07:06<br />Poona pact and separate electorate <br />1:07:06 to 1:23:30<br />The debate of reservation <br />1:23:30 to 1:26:30<br />Arvind’s research on voting behavior <br />1:26:30 to 1:37:50<br />The story of UP elections <br />1:37:50 to 1:39:36<br />Samajwadi party’s winning strategy <br />1:39:36 to 1:41:50<br />The swing of Non-Yadav OBC<br />1:41:50 to 1:50:45<br />The tilt of and mood of UP <br />1:50:45 to 1:54:20<br />Is BJP a default Dalit party? <br />1:54:20 to 1:59:00<br />Is BJP a Brahminical party? <br />1:59:00 to 2:04:17<br />The image of the Samajwadi Party and main issues of UP elections<br />2:04:17 to 2:17:10<br />How important is Development in elections<br />2:17:10 to 2:22:00<br />Hathras and its impact on elections<br />2:22:00 to 2:30:42<br />Impact of COVID on the elections <br />2:30:42 to 2:32:!5<br />MLAs against Yogi Adityanath<br />2:32:15 to 2:33:10<br />Bhim Army and its chances <br />2:33:10 to  end<br />The issue with BSP and the verdict on UP<br /><br /><br /><br /><br />Show Notes <br /><a href="https://www.livelaw.in/columns/neet-admissions-pg-courses-of-medical-sciences-anti-reservationists-" rel="noopener">https://www.livelaw.in/columns/neet-admissions-pg-courses-of-medical-sciences-anti-reservationists-</a><br /><a href="https://theprint.in/opinion/kanshi-ram-ran-bsp-military-style-the-problem-is-mayawati-runs-it-like-a-bureaucracy/245354/" rel="noopener">https://theprint.in/opinion/kanshi-ram-ran-bsp-military-style-the-problem-is-mayawati-runs-it-like-a-bureaucracy/245354/</a>]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/48710632</guid><pubDate>Sun, 13 Feb 2022 08:41:43 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/48710632/52_gandhi_ambedkar_and_up_elections.mp3" length="155433789" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA – https://www.patreon.com/azadi ,&#13;
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Arvind Kumar is a PhD candidate with specific interest in electoral democracy and voting behaviour. His thesis- Caste, Inequality and Voting...</itunes:subtitle><itunes:summary><![CDATA[Support LCA – <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a> ,<br /><a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br />Guest Profile<br />Arvind Kumar is a PhD candidate with specific interest in electoral democracy and voting behaviour. His thesis- Caste, Inequality and Voting Behaviour in India explores the role caste and inequality in the rise of right-wing BJP in Indian democracy. His broader research interests include Caste/Ethnic Inequality, Political Behaviour, Party Politics, Political Economy, Political Theory, Judicial Politics and South Asian Politics.<br />Prior to joining PhD, Arvind Kumar obtained BA(H) in Arabic, MA in Political Science and MPhil in Political Studies from Jawaharlal Nehru University (JNU), New Delhi, and also taught as a Guest Lecturer of Political Science (2016-18) at the Department of Political Science, Satyawati College (M), University of Delhi, New Delhi, India.<br />(Taken from the website of Royal Holloway) <br />Follow Arvind Kumar<br />Twitter - <a href="https://twitter.com/arvind_kumar__" rel="noopener">https://twitter.com/arvind_kumar__</a><br />Timestamps<br />4:00 to 19:33<br />Arvind’s life journey <br />19:33 to 25:41<br />Early life and challenges <br />25:41 to 27:54<br />The philosopher who influenced Arvind’s thinking the most <br />27:54 to 40:00<br />Gandhi vs. Ambedkar <br />40:00 to 42:30<br />Gandhi’s varied position on caste <br />42:30 to 1:07:06<br />Poona pact and separate electorate <br />1:07:06 to 1:23:30<br />The debate of reservation <br />1:23:30 to 1:26:30<br />Arvind’s research on voting behavior <br />1:26:30 to 1:37:50<br />The story of UP elections <br />1:37:50 to 1:39:36<br />Samajwadi party’s winning strategy <br />1:39:36 to 1:41:50<br />The swing of Non-Yadav OBC<br />1:41:50 to 1:50:45<br />The tilt of and mood of UP <br />1:50:45 to 1:54:20<br />Is BJP a default Dalit party? <br />1:54:20 to 1:59:00<br />Is BJP a Brahminical party? <br />1:59:00 to 2:04:17<br />The image of the Samajwadi Party and main issues of UP elections<br />2:04:17 to 2:17:10<br />How important is Development in elections<br />2:17:10 to 2:22:00<br />Hathras and its impact on elections<br />2:22:00 to 2:30:42<br />Impact of COVID on the elections <br />2:30:42 to 2:32:!5<br />MLAs against Yogi Adityanath<br />2:32:15 to 2:33:10<br />Bhim Army and its chances <br />2:33:10 to  end<br />The issue with BSP and the verdict on UP<br /><br /><br /><br /><br />Show Notes <br /><a href="https://www.livelaw.in/columns/neet-admissions-pg-courses-of-medical-sciences-anti-reservationists-" rel="noopener">https://www.livelaw.in/columns/neet-admissions-pg-courses-of-medical-sciences-anti-reservationists-</a><br /><a href="https://theprint.in/opinion/kanshi-ram-ran-bsp-military-style-the-problem-is-mayawati-runs-it-like-a-bureaucracy/245354/" rel="noopener">https://theprint.in/opinion/kanshi-ram-ran-bsp-military-style-the-problem-is-mayawati-runs-it-like-a-bureaucracy/245354/</a>]]></itunes:summary><itunes:duration>9715</itunes:duration><itunes:keywords>adityanath,ambedkar,elections,gandhi,jinnah,mayawati,modi,obs,politics,sc,st,up,yadav,yogi</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/174c16a85e95c42c8f40a4cac545594e.jpg"/><itunes:season>3</itunes:season><itunes:episodeType>full</itunes:episodeType></item><item><title>#51 The Timeless Sanitary Panels (Rachita Taneja)</title><link>https://www.spreaker.com/episode/51-the-timeless-sanitary-panels-rachita-taneja--48511811</link><description><![CDATA[Support LCA – <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a> ,<br /> <a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br /><br />Guest profile<br /><br />Rachita Taneja is a comic artist. She is the founder of webcomic Sanitary Panels. Her Instagram page has comic panels in the form of political satire and humor. Rachita was an instrumental player in the ‘Save the Internet’ and ‘Kodaikanal Won’t’ campaign, and she is also the trustee of ‘Internet Freedom Foundation (IFF).’<br /><br />Follow Sanitary panels<br />Instagram: <a href="https://www.instagram.com/sanitarypanels/" rel="noopener">https://www.instagram.com/sanitarypanels/</a><br />Twitter:  <a href="https://twitter.com/sanitarypanels" rel="noopener">https://twitter.com/sanitarypanels</a><br /><br />Timestamps<br /><br />3:17 to 5:27<br /><br />The story behind the name ‘Sanitary Panels’<br /><br />5:27 to 7:51<br /><br />What is the secret sauce of the Sanitary Panel’s success?<br /><br />7:51 to 8:47<br /><br />Dependency on social media <br /><br />8:47 to 16:12<br /><br />Journey of Rachita Taneja<br /><br />16:12 to 23:17<br /><br />Jaitapur documentary by Rachita <br /><br />23:17 to 30:17<br /><br />Pattern of trolling<br /><br />30:17 to 32:17<br /><br />The ability to question authority <br /><br />32:17 to 35:02<br /> <br />The time when you formed life philosophy<br /><br />35:02 to 37:57<br /><br />Rachita’s parents think about her work.<br /><br />37:57 to 54:17<br /><br />Net neutrality movement, which Rachita was a part of<br /><br />54:17 to 56:26<br /><br />What did you learn about mobilization and movement post the ‘Save the Internet Campaign’?<br /><br />56:26 to 1:11:26<br /> <br />The power of online mobilization – ‘Kodaikanal won’t’ and ‘me too.’<br /><br />1:11:26 to 1:23:00<br /><br />How did you discover your art form?<br /><br />1:23:00 to end<br /><br />Tips for budding artists<br /><br /><br />Show Notes<br />Save the internet campaign <br /><a href="https://internetfreedom.in/campaigns-savetheinternet/" rel="noopener">https://internetfreedom.in/campaigns-savetheinternet/</a><br /><br />TRAI draft consultation <br /><a href="https://www.trai.gov.in/sites/default/files/Recommendations_NN_2017_11_28.pdf" rel="noopener">https://www.trai.gov.in/sites/default/files/Recommendations_NN_2017_11_28.pdf</a><br /><br />Kodaikanal won’t campaign <br /><a href="https://www.youtube.com/watch?v=nSal-ms0vcI" rel="noopener">https://www.youtube.com/watch?v=nSal-ms0vcI</a>]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/48511811</guid><pubDate>Sun, 30 Jan 2022 19:01:38 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/48511811/51_the_timeless_sanitary_panels.mp3" length="87031000" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA – https://www.patreon.com/azadi ,&#13;
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Rachita Taneja is a comic artist. She is the founder of webcomic Sanitary Panels. Her Instagram page has comic panels in the form of...</itunes:subtitle><itunes:summary><![CDATA[Support LCA – <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a> ,<br /> <a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br /><br />Guest profile<br /><br />Rachita Taneja is a comic artist. She is the founder of webcomic Sanitary Panels. Her Instagram page has comic panels in the form of political satire and humor. Rachita was an instrumental player in the ‘Save the Internet’ and ‘Kodaikanal Won’t’ campaign, and she is also the trustee of ‘Internet Freedom Foundation (IFF).’<br /><br />Follow Sanitary panels<br />Instagram: <a href="https://www.instagram.com/sanitarypanels/" rel="noopener">https://www.instagram.com/sanitarypanels/</a><br />Twitter:  <a href="https://twitter.com/sanitarypanels" rel="noopener">https://twitter.com/sanitarypanels</a><br /><br />Timestamps<br /><br />3:17 to 5:27<br /><br />The story behind the name ‘Sanitary Panels’<br /><br />5:27 to 7:51<br /><br />What is the secret sauce of the Sanitary Panel’s success?<br /><br />7:51 to 8:47<br /><br />Dependency on social media <br /><br />8:47 to 16:12<br /><br />Journey of Rachita Taneja<br /><br />16:12 to 23:17<br /><br />Jaitapur documentary by Rachita <br /><br />23:17 to 30:17<br /><br />Pattern of trolling<br /><br />30:17 to 32:17<br /><br />The ability to question authority <br /><br />32:17 to 35:02<br /> <br />The time when you formed life philosophy<br /><br />35:02 to 37:57<br /><br />Rachita’s parents think about her work.<br /><br />37:57 to 54:17<br /><br />Net neutrality movement, which Rachita was a part of<br /><br />54:17 to 56:26<br /><br />What did you learn about mobilization and movement post the ‘Save the Internet Campaign’?<br /><br />56:26 to 1:11:26<br /> <br />The power of online mobilization – ‘Kodaikanal won’t’ and ‘me too.’<br /><br />1:11:26 to 1:23:00<br /><br />How did you discover your art form?<br /><br />1:23:00 to end<br /><br />Tips for budding artists<br /><br /><br />Show Notes<br />Save the internet campaign <br /><a href="https://internetfreedom.in/campaigns-savetheinternet/" rel="noopener">https://internetfreedom.in/campaigns-savetheinternet/</a><br /><br />TRAI draft consultation <br /><a href="https://www.trai.gov.in/sites/default/files/Recommendations_NN_2017_11_28.pdf" rel="noopener">https://www.trai.gov.in/sites/default/files/Recommendations_NN_2017_11_28.pdf</a><br /><br />Kodaikanal won’t campaign <br /><a href="https://www.youtube.com/watch?v=nSal-ms0vcI" rel="noopener">https://www.youtube.com/watch?v=nSal-ms0vcI</a>]]></itunes:summary><itunes:duration>5440</itunes:duration><itunes:keywords>art,artists,comedy,comics,dissent,humor,panels,politics,sanitary</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/74a9988adc001bcd166bbdc64cc3065f.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#50 Special Episode &amp; Season Finale</title><link>https://www.spreaker.com/episode/50-special-episode-season-finale--48317870</link><description><![CDATA[Today, #lightscameraazadi celebrates the 50th episode, and in this special episode we invited some of the loyal listeners of the show to learn about their experience with LCA and what makes the show special for them.<br />Follow them<br />Shubham Goel - <a href="https://www.instagram.com/shubhamgoel2525/" rel="noopener">https://www.instagram.com/shubhamgoel2525/</a><br />Musa Bajwa - <a href="https://www.instagram.com/being.borderless/" rel="noopener">https://www.instagram.com/being.borderless/</a><br />Rishabh Singh - <a href="https://www.instagram.com/brown_moron/" rel="noopener">https://www.instagram.com/brown_moron/</a><br />Mahish  - <a href="https://www.instagram.com/mahish_visuals/" rel="noopener">https://www.instagram.com/mahish_visuals/</a> <br />If you want to support #lightscameraazadi you can make a contribution here<br />Patreon - <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br /><a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a>]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/48317870</guid><pubDate>Mon, 17 Jan 2022 06:04:46 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/48317870/lca_50th_episode_season_finale.mp3" length="104245333" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Today, #lightscameraazadi celebrates the 50th episode, and in this special episode we invited some of the loyal listeners of the show to learn about their experience with LCA and what makes the show special for them.&#13;
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Shubham Goel -...</itunes:subtitle><itunes:summary><![CDATA[Today, #lightscameraazadi celebrates the 50th episode, and in this special episode we invited some of the loyal listeners of the show to learn about their experience with LCA and what makes the show special for them.<br />Follow them<br />Shubham Goel - <a href="https://www.instagram.com/shubhamgoel2525/" rel="noopener">https://www.instagram.com/shubhamgoel2525/</a><br />Musa Bajwa - <a href="https://www.instagram.com/being.borderless/" rel="noopener">https://www.instagram.com/being.borderless/</a><br />Rishabh Singh - <a href="https://www.instagram.com/brown_moron/" rel="noopener">https://www.instagram.com/brown_moron/</a><br />Mahish  - <a href="https://www.instagram.com/mahish_visuals/" rel="noopener">https://www.instagram.com/mahish_visuals/</a> <br />If you want to support #lightscameraazadi you can make a contribution here<br />Patreon - <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br /><a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a>]]></itunes:summary><itunes:duration>6516</itunes:duration><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/921e865297ff05bd0c564401832ecf0c.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#49 The Legend of Amit Varma</title><link>https://www.spreaker.com/episode/49-the-legend-of-amit-varma--48060625</link><description><![CDATA[Support LCA - <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a> , <a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br />Subscribe Hypothesis <br /><br />Guest Profile:<br />Amit Varma is a writer and podcaster based in Mumbai. He started his career in advertising, moved on to television, and has been a journalist since 2001. He has written for the Wall Street Journal, the Guardian, the Observer and almost every Indian publication. He is currently a columnist for the Times of India, Bloomberg Quint and Cricket Next.<br />He was managing editor of Cricinfo between 2003 and 2008, and a consulting editor at Yahoo after that. He relaunched the online magazine Pragati in 2017, as the chief editor, and made them podcasting pioneers by launching a series of podcasts for them.<br />Follow Amit Varma <br />Follow The Seen and the Unseen <br /><br />Timestamps<br /><br />4:30 to 20:05<br />Amit Varma’s journey <br />20:05 to 24:15<br />Pre-liberalized era <br />24:15 to 27:55<br />Amit’s childhood<br />27:55 to 29:37<br />Is a liberal constitution imposed on an illiberal population?<br />29:37 to 35:20<br />Is Amit more vocal on Twitter these days?<br />35:20 to 40:15<br />Will it matter if BJP changes the constitution? <br />40:15 to 52:47<br />Why do so many young people support BJP/Hindutva? <br />52:47 to 1:00:05<br />Does Hindutva ring a bell that we cannot comprehend sometimes?<br />1:00:05 to 1:02:15<br />Did Amit’s view on Kejriwal change post-Abhinandan sekri’s episode?<br />1:02:15 to 1:04:45<br />What does Amit think about his network?<br />1:04:45 to 1:11:45<br />Amit’s thought on Secularism<br />1:11:45 to 1:15:12<br />How much should we blame our first past post the system<br />1:15:12 to 1:26:00<br />Where do you see things in 2024?<br />1:26:00 to 1:31:45<br />How Amit’s sees the relationship b/w RSS & BJP<br />1:31:45 to 1:39:20<br />Dalit representation in ‘Seen and the Unseen’<br />1:39:20 to 1:50:45<br />Amit's vision for ‘Seen and the Unseen’ and his planning of the show.<br />1:50:45 to 1:57:45<br />The business model of podcasts <br />1:57:45 to end<br />Audience questions<br /><br />Notes<br />1.Amit Varma’s , The Art of clear writing <br />2.Episode 254: The Life and Times of Abhinandan Sekhri <br />3.Episode 248: The Decline of the Congress<br />4.Episode 149: A Life in Indian Politics<br />5.Episode 112: Early Indians<br />6.Episode 45: The BJP’s Magic Formula<br />7.#47 The Reality of RSS with Bhanwar Meghwanshi<br />8.I could not be a Hindu <br />9.Steven Pinker – The Blank Slate <br />10.George Orwell, A Collection of Essays<br />11.Politics and the English language<br />12.Tony Joseph  – Early Indians<br />13.India Moving. A history of migration – Chinmay Tumbe<br />14.Wanderers, Kings, Merchants: The Story of India through Its Languages  by Peggy Mohan<br />15.Roam research <br />16.Zencastr <br />17. Squascast]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/48060625</guid><pubDate>Sun, 26 Dec 2021 07:52:16 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/48060625/49_the_legend_of_amit_varma.mp3" length="132509135" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA - https://www.patreon.com/azadi , https://lightscameraazadi.in/support-lca/&#13;
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Guest Profile:&#13;
Amit Varma is a writer and podcaster based in Mumbai. He started his career in advertising, moved on to television, and...</itunes:subtitle><itunes:summary><![CDATA[Support LCA - <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a> , <a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br />Subscribe Hypothesis <br /><br />Guest Profile:<br />Amit Varma is a writer and podcaster based in Mumbai. He started his career in advertising, moved on to television, and has been a journalist since 2001. He has written for the Wall Street Journal, the Guardian, the Observer and almost every Indian publication. He is currently a columnist for the Times of India, Bloomberg Quint and Cricket Next.<br />He was managing editor of Cricinfo between 2003 and 2008, and a consulting editor at Yahoo after that. He relaunched the online magazine Pragati in 2017, as the chief editor, and made them podcasting pioneers by launching a series of podcasts for them.<br />Follow Amit Varma <br />Follow The Seen and the Unseen <br /><br />Timestamps<br /><br />4:30 to 20:05<br />Amit Varma’s journey <br />20:05 to 24:15<br />Pre-liberalized era <br />24:15 to 27:55<br />Amit’s childhood<br />27:55 to 29:37<br />Is a liberal constitution imposed on an illiberal population?<br />29:37 to 35:20<br />Is Amit more vocal on Twitter these days?<br />35:20 to 40:15<br />Will it matter if BJP changes the constitution? <br />40:15 to 52:47<br />Why do so many young people support BJP/Hindutva? <br />52:47 to 1:00:05<br />Does Hindutva ring a bell that we cannot comprehend sometimes?<br />1:00:05 to 1:02:15<br />Did Amit’s view on Kejriwal change post-Abhinandan sekri’s episode?<br />1:02:15 to 1:04:45<br />What does Amit think about his network?<br />1:04:45 to 1:11:45<br />Amit’s thought on Secularism<br />1:11:45 to 1:15:12<br />How much should we blame our first past post the system<br />1:15:12 to 1:26:00<br />Where do you see things in 2024?<br />1:26:00 to 1:31:45<br />How Amit’s sees the relationship b/w RSS & BJP<br />1:31:45 to 1:39:20<br />Dalit representation in ‘Seen and the Unseen’<br />1:39:20 to 1:50:45<br />Amit's vision for ‘Seen and the Unseen’ and his planning of the show.<br />1:50:45 to 1:57:45<br />The business model of podcasts <br />1:57:45 to end<br />Audience questions<br /><br />Notes<br />1.Amit Varma’s , The Art of clear writing <br />2.Episode 254: The Life and Times of Abhinandan Sekhri <br />3.Episode 248: The Decline of the Congress<br />4.Episode 149: A Life in Indian Politics<br />5.Episode 112: Early Indians<br />6.Episode 45: The BJP’s Magic Formula<br />7.#47 The Reality of RSS with Bhanwar Meghwanshi<br />8.I could not be a Hindu <br />9.Steven Pinker – The Blank Slate <br />10.George Orwell, A Collection of Essays<br />11.Politics and the English language<br />12.Tony Joseph  – Early Indians<br />13.India Moving. A history of migration – Chinmay Tumbe<br />14.Wanderers, Kings, Merchants: The Story of India through Its Languages  by Peggy Mohan<br />15.Roam research <br />16.Zencastr <br />17. Squascast]]></itunes:summary><itunes:duration>8282</itunes:duration><itunes:keywords>hindipodcast,india,indian,ivm,libertarian,podcast,policy,politicalscience,politics,public</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/fee62052888bb1cb7276faa1a69f9b88.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#48 India's Mental Health with Abhilasha Bharti</title><link>https://www.spreaker.com/episode/48-india-s-mental-health-with-abhilasha-bharti--47235706</link><description><![CDATA[Support LCA : <a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br />Subscribe to LCA’s Newsletter Hypothesis : <a href="https://lightscameraazadi.in/newsletter/" rel="noopener">https://lightscameraazadi.in/newsletter/</a><br />Follow Abhilasha : <a href="https://www.instagram.com/beyond_clinical_fences/?hl=en" rel="noopener">https://www.instagram.com/beyond_clinical_fences/?hl=en</a><br />Abhilasha Bharti is a Trauma-informed and Caste-sensitive Counseling Psychologist who holds an M.A in Applied Psychology with a Specialization in Counseling Psychology from TISS, Mumbai. She employs a Systemic and Contextual lens to look into the nuances of how Caste manifests and impacts the Mental health of the Marginalized. <br />4:00 to 11:30<br />Welcome Abhilasha and understand her background<br />11:30 to 14:30<br />India’s mental health<br />14:30 to 17:25<br />Can friends substitute a therapist?<br />17:25 to 21:25<br />What happens to the person if they brush their issues under the carpet?<br />21:25 to 26:15<br />Examples of emotional abuse<br />26:15 to 35:00<br />The normalization of physical abuse to child<br />35:00 to 40:50<br />Difference between anxiety, panic, and depression<br />40:50 to 43:15<br />Signs of depression<br />43:15 to 50:45<br />Our responsibility when someone is in depression<br />50:45 to 54:30<br />Parents struggle to accept the mental health problems of their children<br />54:30 to 57:00<br />Idea of confidentiality <br />57:00 to 1:06:30<br />What is Caste sensitive therapy<br />1:06:30 to 1:11:50<br />Some details on Abhilasha’s experience<br />1:11:50 to 1:16:30<br />Why is caste therapy important?<br />1:16:30 to 1:29:00<br />Inter-generational trauma<br />1:29:00 to 1:31:10<br />The cultural hegemony of the ruling class<br />1:31:10 to 1:47:30<br />Discussing case studies and caste micro-aggression <br />1:47:30 to 1:50:45<br />Mental health effects of micro-aggression<br />1:50:45 towards the end<br />Imposter syndrome<br />अभिलाषा भारती एक आघात-सूचित और जाति-संवेदनशील परामर्श मनोवैज्ञानिक हैं, जिन्होंने TISS, मुंबई से परामर्श मनोविज्ञान में विशेषज्ञता के साथ अनुप्रयुक्त मनोविज्ञान में M.A किया है। जाति कैसे प्रकट होती है और हाशिए पर पड़े लोगों के मानसिक स्वास्थ्य को कैसे प्रभावित करती है, इसकी बारीकियों को देखने के लिए वह एक प्रणालीगत और प्रासंगिक लेंस का इस्तेमाल करती हैं।<br />4:00 से 11:30<br />अभिलाषा का स्वागत करें और उनकी पृष्ठभूमि को समझें<br />11:30 से 14:30<br />भारत का मानसिक स्वास्थ्य<br />14:30 से 17:25<br />क्या मित्र चिकित्सक की जगह ले सकते हैं?<br />17:25 से 21:25<br />उस व्यक्ति के साथ क्या होता है यदि वे अपने मुद्दों को कालीन के नीचे दबाते हैं?<br />21:25 से 26:15<br />भावनात्मक शोषण के उदाहरण<br />26:15 से 35:00<br />बच्चे के लिए शारीरिक शोषण का सामान्यीकरण<br />35:00 से 40:50<br />चिंता, घबराहट और अवसाद के बीच अंतर<br />40:50 से 43:15<br />अवसाद के लक्षण<br />43:15 से 50:45<br />जब कोई डिप्रेशन में होता है तो हमारी जिम्मेदारी<br />50:45 से 54:30<br />माता-पिता अपने बच्चों की मानसिक स्वास्थ्य समस्याओं को स्वीकार करने के लिए संघर्ष करते हैं<br />54:30 से 57:00<br />गोपनीयता का विचार<br />57:00 से 1:06:30<br />जाति संवेदनशील चिकित्सा क्या है<br />1:06:30 से 1:11:50<br />अभिलाषा के अनुभव पर कुछ विवरण<br />1:11:50 से 1:16:30<br />जाति चिकित्सा क्यों महत्वपूर्ण है?<br />1:16:30 से 1:29:00<br />अंतर-पीढ़ी का आघात<br />1:29:00 से 1:31:10<br />शासक वर्ग का सांस्कृतिक आधिपत्य<br />1:31:10 से 1:47:30<br />केस स्टडीज और जाति सूक्ष्म आक्रमण पर चर्चा<br />1:47:30 से 1:50:45<br />सूक्ष्म आक्रामकता के मानसिक स्वास्थ्य प्रभाव<br />1:50:45 अंत की ओर<br />इम्पोस्टर सिंड्रोम<br /><br /><br />Round table India<br /><a href="https://roundtableindia.co.in/" rel="noopener">https://roundtableindia.co.in/</a>]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/47235706</guid><pubDate>Sat, 30 Oct 2021 19:35:51 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/47235706/48_india_s_mental_health_with_abhilasha_bharti.mp3" length="116427439" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA : https://lightscameraazadi.in/support-lca/&#13;
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Follow Abhilasha : https://www.instagram.com/beyond_clinical_fences/?hl=en&#13;
Abhilasha Bharti is a...</itunes:subtitle><itunes:summary><![CDATA[Support LCA : <a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br />Subscribe to LCA’s Newsletter Hypothesis : <a href="https://lightscameraazadi.in/newsletter/" rel="noopener">https://lightscameraazadi.in/newsletter/</a><br />Follow Abhilasha : <a href="https://www.instagram.com/beyond_clinical_fences/?hl=en" rel="noopener">https://www.instagram.com/beyond_clinical_fences/?hl=en</a><br />Abhilasha Bharti is a Trauma-informed and Caste-sensitive Counseling Psychologist who holds an M.A in Applied Psychology with a Specialization in Counseling Psychology from TISS, Mumbai. She employs a Systemic and Contextual lens to look into the nuances of how Caste manifests and impacts the Mental health of the Marginalized. <br />4:00 to 11:30<br />Welcome Abhilasha and understand her background<br />11:30 to 14:30<br />India’s mental health<br />14:30 to 17:25<br />Can friends substitute a therapist?<br />17:25 to 21:25<br />What happens to the person if they brush their issues under the carpet?<br />21:25 to 26:15<br />Examples of emotional abuse<br />26:15 to 35:00<br />The normalization of physical abuse to child<br />35:00 to 40:50<br />Difference between anxiety, panic, and depression<br />40:50 to 43:15<br />Signs of depression<br />43:15 to 50:45<br />Our responsibility when someone is in depression<br />50:45 to 54:30<br />Parents struggle to accept the mental health problems of their children<br />54:30 to 57:00<br />Idea of confidentiality <br />57:00 to 1:06:30<br />What is Caste sensitive therapy<br />1:06:30 to 1:11:50<br />Some details on Abhilasha’s experience<br />1:11:50 to 1:16:30<br />Why is caste therapy important?<br />1:16:30 to 1:29:00<br />Inter-generational trauma<br />1:29:00 to 1:31:10<br />The cultural hegemony of the ruling class<br />1:31:10 to 1:47:30<br />Discussing case studies and caste micro-aggression <br />1:47:30 to 1:50:45<br />Mental health effects of micro-aggression<br />1:50:45 towards the end<br />Imposter syndrome<br />अभिलाषा भारती एक आघात-सूचित और जाति-संवेदनशील परामर्श मनोवैज्ञानिक हैं, जिन्होंने TISS, मुंबई से परामर्श मनोविज्ञान में विशेषज्ञता के साथ अनुप्रयुक्त मनोविज्ञान में M.A किया है। जाति कैसे प्रकट होती है और हाशिए पर पड़े लोगों के मानसिक स्वास्थ्य को कैसे प्रभावित करती है, इसकी बारीकियों को देखने के लिए वह एक प्रणालीगत और प्रासंगिक लेंस का इस्तेमाल करती हैं।<br />4:00 से 11:30<br />अभिलाषा का स्वागत करें और उनकी पृष्ठभूमि को समझें<br />11:30 से 14:30<br />भारत का मानसिक स्वास्थ्य<br />14:30 से 17:25<br />क्या मित्र चिकित्सक की जगह ले सकते हैं?<br />17:25 से 21:25<br />उस व्यक्ति के साथ क्या होता है यदि वे अपने मुद्दों को कालीन के नीचे दबाते हैं?<br />21:25 से 26:15<br />भावनात्मक शोषण के उदाहरण<br />26:15 से 35:00<br />बच्चे के लिए शारीरिक शोषण का सामान्यीकरण<br />35:00 से 40:50<br />चिंता, घबराहट और अवसाद के बीच अंतर<br />40:50 से 43:15<br />अवसाद के लक्षण<br />43:15 से 50:45<br />जब कोई डिप्रेशन में होता है तो हमारी जिम्मेदारी<br />50:45 से 54:30<br />माता-पिता अपने बच्चों की मानसिक स्वास्थ्य समस्याओं को स्वीकार करने के लिए संघर्ष करते हैं<br />54:30 से 57:00<br />गोपनीयता का विचार<br />57:00 से 1:06:30<br />जाति संवेदनशील चिकित्सा क्या है<br />1:06:30 से 1:11:50<br />अभिलाषा के अनुभव पर कुछ विवरण<br />1:11:50 से 1:16:30<br />जाति चिकित्सा क्यों महत्वपूर्ण है?<br />1:16:30 से 1:29:00<br />अंतर-पीढ़ी का आघात<br />1:29:00 से 1:31:10<br />शासक वर्ग का सांस्कृतिक आधिपत्य<br />1:31:10 से 1:47:30<br />केस स्टडीज और जाति सूक्ष्म आक्रमण पर चर्चा<br />1:47:30 से 1:50:45<br />सूक्ष्म आक्रामकता के मानसिक स्वास्थ्य प्रभाव<br />1:50:45 अंत की ओर<br />इम्पोस्टर सिंड्रोम<br /><br /><br />Round table India<br /><a href="https://roundtableindia.co.in/" rel="noopener">https://roundtableindia.co.in/</a>]]></itunes:summary><itunes:duration>7277</itunes:duration><itunes:keywords>anxiety,caste,dba,depression,health,mental,micro-aggression,trauma</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3c36952d5b9b9b1a5297909c345ec19c.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#47 The Reality of RSS with Bhanwar Meghwanshi</title><link>https://www.spreaker.com/episode/47-the-reality-of-rss-with-bhanwar-meghwanshi--46905630</link><description><![CDATA[Support LCA - <a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br />Subscribe to LCA’s newsletter – Hypothesis - <a href="https://lightscameraazadi.in/newsletter/" rel="noopener">https://lightscameraazadi.in/newsletter/</a><br />Follow Bhanwar Meghwanshi <br />Twitter – <a href="https://twitter.com/bhanwarmegh?lang=en" rel="noopener">https://twitter.com/bhanwarmegh?lang=en</a><br />Instagram - <a href="https://www.instagram.com/bhanwarm/" rel="noopener">https://www.instagram.com/bhanwarm/</a><br />Link to Mai ek kar sevak tha (2019)<br /><a href="https://www.amazon.in/Main-Ek-Kar-Sevak-Tha/dp/8194118514" rel="noopener">https://www.amazon.in/Main-Ek-Kar-Sevak-Tha/dp/8194118514</a><br />Link to I could not be Hindu (2020)<br /><a href="https://www.amazon.in/Could-Not-Be-Hindu-Story/dp/8189059939" rel="noopener">https://www.amazon.in/Could-Not-Be-Hindu-Story/dp/8189059939</a><br /><br />Born in 1975, Bhanwar Meghwanshi is a socio-political activist who joined the Rashtriya Swayamsevak Sangh at the age of thirteen. Since leaving the RSS in 1991, he has been an activist and part of the Ambedkarite Dalit movement.  Main ek swayamsevak tha (2019) is his first book, translated in English as I Could not be a Hindu (2020). In this episode, we take a deep dive into Bhanwar ji’s history of joining the RSS, the chain of events that lead to him leaving the RSS, and most importantly understanding how the RSS functions in detail.<br />4:30 to  10:22<br />Understanding the context of Bhanwar Ji’s book and the reaction of RSS<br />10:22 to 14:05<br />Did RSS people change once they read this book?<br />14:05 to 25:00<br />Understanding Sangh’s agenda<br />25:00 to 30:00:00<br />Why Bhanwar Ji joined RSS?<br />30:00 to  34:30<br />RSS’ organization structure<br />34:30 to 40:55<br />The role of a Pracharak<br />40:55 to 51:40<br />Relationship between RSS and women<br />51:40 to 59:00<br />Difference between RSS and BJP<br />59:00 to 1:05:33<br />Upper hand between Bhagwat and Modi<br />1:05:33 to 1:11:23<br />Funds of RSS<br />1:11:23 to 1:20:20<br />Hindutva vs Hinduism<br />1:20:20 to 1:27:40<br />Jati vyavastha in Hindu dharma<br />1:27:40 to 1:34:40<br />Creating a Hinduism without Caste<br />1:34:40 to 1:46:20<br />RSS & Ambedkar<br />1:46:20 to 1:59:00<br />Bhanwar Ji’s early life and first interaction with RSS<br />1:59:00 to 2:22:30<br />Bhanwar Ji’s family reaction to his affiliation with RSS and early experiences<br />2:22:30 to 2:26:42<br />Concept of discrimination in RSS<br />2:26:42 to 2:33:20<br />Bhanwar Ji’s father relationship with Congress<br />2:33:20 to 2:38:40<br />BAMCEF letter<br />2:38:40 to 2:54:17<br />Connecting the dots<br />2:54:17 to 3:00:30<br />Responding to RSS’ propaganda <br />3:00:30 to end<br />Gujarat 2002 and why the Right Wing is winning<br /><br />1975 में जन्मे भंवर मेघवंशी एक सामाजिक-राजनीतिक कार्यकर्ता हैं, जो तेरह साल की उम्र में राष्ट्रीय स्वयंसेवक संघ में शामिल हो गए थे। 1991 में आरएसएस छोड़ने के बाद से, वह एक कार्यकर्ता और अम्बेडकरवादी दलित आंदोलन का हिस्सा रहे हैं। मैं एक स्वयंसेवक था (२०१९) उनकी पहली पुस्तक है, जिसका अंग्रेजी में अनुवाद किया गया है क्योंकि मैं हिंदू नहीं हो सकता (२०२०)। इस कड़ी में, हम भंवर जी के आरएसएस में शामिल होने के इतिहास, उन घटनाओं की श्रृंखला, जो उन्हें आरएसएस छोड़ने के लिए प्रेरित करती हैं, और सबसे महत्वपूर्ण बात यह समझते हैं कि आरएसएस विस्तार से कैसे काम करता है।<br /><br />4:00 से 10:30:30<br />भंवर जी की किताब के संदर्भ और आरएसएस की प्रतिक्रिया को समझना<br />10:226 से 18:05<br />क्या इस किताब को पढ़ने के बाद आरएसएस के लोग बदल गए?<br />18:05 से 29:00<br />संघ के एजेंडे को समझना<br />२९:०० से ३०४:००<br />भंवर जी आरएसएस से क्यों जुड़े?<br />34:00 से 38:30<br />आरएसएस का संगठन ढांचा<br />38:30 से 44:55<br />एक प्रचारक की भूमिका<br />44:55 से 55:40<br />आरएसएस और महिलाओं के बीच संबंध<br />55:40 से 63:00<br />आरएसएस और बीजेपी में अंतर<br />63:00 से 1:09:33<br />भागवत और मोदी के बीच ऊपरी हाथ<br />1:09:33 से 1:15:23<br />आरएसएस के फंड<br />1:15:23 से 1:24:20<br />हिंदुत्व बनाम हिंदुत्व<br />1:24:20 से 1:31:40<br />हिंदू धर्म में जाति व्यवस्था<br />1:31:40 से 1:38:40<br />जाति के बिना हिंदू धर्म बनाना<br />1:38:40 से 1:50:20<br />आरएसएस और अम्बेडकर<br />1:50:20 से 2:03:00<br />भंवर जी का प्रारंभिक जीवन और आरएसएस के साथ पहली बातचीत<br />2:03:00 से 2:26:30<br />भंवर जी की आरएसएस से संबद्धता और शुरुआती अनुभवों पर परिवार की प्रतिक्रिया<br />2:26:30 से 2:30:42<br />आरएसएस में भेदभाव की अवधारणा<br />2:30:42 से 2:37:20<br />भंवर जी के पिता का कांग्रेस से नाता<br />2:37:20 से 2:42:40<br />बामसेफ पत्र<br />2:42:40 से 2:58:17<br />बिंदुओं को कनेक्ट करना<br />2:58:17 से 3:04:30<br />आरएसएस के प्रचार का जवाब<br />3:04:30 से अंत तक<br />गुजरात 2002 और दक्षिणपंथी क्यों जीत रहे हैं]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/46905630</guid><pubDate>Sun, 10 Oct 2021 05:20:51 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/46905630/47_the_reality_of_rss_with_bhanwar_meghwanshi.mp3" length="191222487" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA - https://lightscameraazadi.in/support-lca/&#13;
Subscribe to LCA’s newsletter – Hypothesis - https://lightscameraazadi.in/newsletter/&#13;
Follow Bhanwar Meghwanshi &#13;
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Instagram -...</itunes:subtitle><itunes:summary><![CDATA[Support LCA - <a href="https://lightscameraazadi.in/support-lca/" rel="noopener">https://lightscameraazadi.in/support-lca/</a><br />Subscribe to LCA’s newsletter – Hypothesis - <a href="https://lightscameraazadi.in/newsletter/" rel="noopener">https://lightscameraazadi.in/newsletter/</a><br />Follow Bhanwar Meghwanshi <br />Twitter – <a href="https://twitter.com/bhanwarmegh?lang=en" rel="noopener">https://twitter.com/bhanwarmegh?lang=en</a><br />Instagram - <a href="https://www.instagram.com/bhanwarm/" rel="noopener">https://www.instagram.com/bhanwarm/</a><br />Link to Mai ek kar sevak tha (2019)<br /><a href="https://www.amazon.in/Main-Ek-Kar-Sevak-Tha/dp/8194118514" rel="noopener">https://www.amazon.in/Main-Ek-Kar-Sevak-Tha/dp/8194118514</a><br />Link to I could not be Hindu (2020)<br /><a href="https://www.amazon.in/Could-Not-Be-Hindu-Story/dp/8189059939" rel="noopener">https://www.amazon.in/Could-Not-Be-Hindu-Story/dp/8189059939</a><br /><br />Born in 1975, Bhanwar Meghwanshi is a socio-political activist who joined the Rashtriya Swayamsevak Sangh at the age of thirteen. Since leaving the RSS in 1991, he has been an activist and part of the Ambedkarite Dalit movement.  Main ek swayamsevak tha (2019) is his first book, translated in English as I Could not be a Hindu (2020). In this episode, we take a deep dive into Bhanwar ji’s history of joining the RSS, the chain of events that lead to him leaving the RSS, and most importantly understanding how the RSS functions in detail.<br />4:30 to  10:22<br />Understanding the context of Bhanwar Ji’s book and the reaction of RSS<br />10:22 to 14:05<br />Did RSS people change once they read this book?<br />14:05 to 25:00<br />Understanding Sangh’s agenda<br />25:00 to 30:00:00<br />Why Bhanwar Ji joined RSS?<br />30:00 to  34:30<br />RSS’ organization structure<br />34:30 to 40:55<br />The role of a Pracharak<br />40:55 to 51:40<br />Relationship between RSS and women<br />51:40 to 59:00<br />Difference between RSS and BJP<br />59:00 to 1:05:33<br />Upper hand between Bhagwat and Modi<br />1:05:33 to 1:11:23<br />Funds of RSS<br />1:11:23 to 1:20:20<br />Hindutva vs Hinduism<br />1:20:20 to 1:27:40<br />Jati vyavastha in Hindu dharma<br />1:27:40 to 1:34:40<br />Creating a Hinduism without Caste<br />1:34:40 to 1:46:20<br />RSS & Ambedkar<br />1:46:20 to 1:59:00<br />Bhanwar Ji’s early life and first interaction with RSS<br />1:59:00 to 2:22:30<br />Bhanwar Ji’s family reaction to his affiliation with RSS and early experiences<br />2:22:30 to 2:26:42<br />Concept of discrimination in RSS<br />2:26:42 to 2:33:20<br />Bhanwar Ji’s father relationship with Congress<br />2:33:20 to 2:38:40<br />BAMCEF letter<br />2:38:40 to 2:54:17<br />Connecting the dots<br />2:54:17 to 3:00:30<br />Responding to RSS’ propaganda <br />3:00:30 to end<br />Gujarat 2002 and why the Right Wing is winning<br /><br />1975 में जन्मे भंवर मेघवंशी एक सामाजिक-राजनीतिक कार्यकर्ता हैं, जो तेरह साल की उम्र में राष्ट्रीय स्वयंसेवक संघ में शामिल हो गए थे। 1991 में आरएसएस छोड़ने के बाद से, वह एक कार्यकर्ता और अम्बेडकरवादी दलित आंदोलन का हिस्सा रहे हैं। मैं एक स्वयंसेवक था (२०१९) उनकी पहली पुस्तक है, जिसका अंग्रेजी में अनुवाद किया गया है क्योंकि मैं हिंदू नहीं हो सकता (२०२०)। इस कड़ी में, हम भंवर जी के आरएसएस में शामिल होने के इतिहास, उन घटनाओं की श्रृंखला, जो उन्हें आरएसएस छोड़ने के लिए प्रेरित करती हैं, और सबसे महत्वपूर्ण बात यह समझते हैं कि आरएसएस विस्तार से कैसे काम करता है।<br /><br />4:00 से 10:30:30<br />भंवर जी की किताब के संदर्भ और आरएसएस की प्रतिक्रिया को समझना<br />10:226 से 18:05<br />क्या इस किताब को पढ़ने के बाद आरएसएस के लोग बदल गए?<br />18:05 से 29:00<br />संघ के एजेंडे को समझना<br />२९:०० से ३०४:००<br />भंवर जी आरएसएस से क्यों जुड़े?<br />34:00 से 38:30<br />आरएसएस का संगठन ढांचा<br />38:30 से 44:55<br />एक प्रचारक की भूमिका<br />44:55 से 55:40<br />आरएसएस और महिलाओं के बीच संबंध<br />55:40 से 63:00<br />आरएसएस और बीजेपी में अंतर<br />63:00 से 1:09:33<br />भागवत और मोदी के बीच ऊपरी हाथ<br />1:09:33...]]></itunes:summary><itunes:duration>11952</itunes:duration><itunes:keywords>ayodhya,dalit,rss,sangh,untouchability</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7570a3df06f12d8e76a34b071a1f5f95.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#46 Hindustan-Pakistan with Shehzad Ghias Shaikh</title><link>https://www.spreaker.com/episode/46-hindustan-pakistan-with-shehzad-ghias-shaikh--46688733</link><description><![CDATA[Support LCA : <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Subscribe to LCA Newsletter: <a href="https://lightscameraazadi.in/newsletter/" rel="noopener">https://lightscameraazadi.in/newsletter/</a><br />Follow Shehzad <br /><a href="https://www.instagram.com/shehzadghiasshaikh/?hl=en" rel="noopener">https://www.instagram.com/shehzadghiasshaikh/?hl=en</a><br />Follow The Pakistan Experience <br /><a href="https://open.spotify.com/show/1efQttW7dnyx8sTkUGNapc?si=5J3eH5lYRMOfdg9RV9TaAw&dl_branch=1" rel="noopener">https://open.spotify.com/show/1efQttW7dnyx8sTkUGNapc?si=5J3eH5lYRMOfdg9RV9TaAw&dl_branch=1</a><br /><br />4:45 to 10:15<br />Welcoming Shehzad <br />10:15 to 12:45<br />Understanding education culture in Pakistan<br />12:45 to 18:01<br />Similarities between India and Pakistan<br />18:01 to 21:57<br />Experience with Indian abroad<br />21:57 to 26:30<br />Why the animosity is still prevalent between India and Pakistan since 1947? <br />26:30 to 34:20<br />The parallel between the far right of India and Pakistan<br />34:25 to 47:35<br />The political system of Pakistan<br />47:35 to 58:45<br />Stand up comedy scene in Pakistan<br />1:01:20 to 1:08:00<br />How does Pakistan see India post-2014?<br />1:08:00 to 1:16:55<br />Zia Ul Haq’s turn towards fundamentalism<br />1:16:55 to 1:23:50<br />Understanding Imran Khan’s politics<br />1:23:50 to 1:31:25<br />Comparing Nawaz Sharif and Imran Khan<br />1:31:25 to 1:37:45<br />Pakistani society response to Taliban<br />1:37:45 to end<br />How serious is the Pakistani state in fighting terrorism?<br /><br />4:30 से 10:15<br />शहजाद का स्वागत<br />10:15 से 12:45<br />पाकिस्तान में शिक्षा संस्कृति को समझना<br />12:45 से 18:01<br />भारत और पाकिस्तान के बीच समानताएं<br />18:01 से 21:57<br />विदेशों में भारतीय के साथ अनुभव<br />21:57 से 26:30<br />1947 से भारत और पाकिस्तान के बीच दुश्मनी अभी भी क्यों प्रचलित है?<br />26:30 से 34:20<br />भारत और पाकिस्तान के सुदूर दक्षिणपंथ के बीच समानता<br />34:25 से 47:35<br />पाकिस्तान की राजनीतिक व्यवस्था<br />47:35 से 58:45<br />पाकिस्तान में स्टैंड अप कॉमेडी सीन<br />1:01:20 से 1:08:00<br />2014 के बाद भारत को पाकिस्तान कैसे देखता है?<br />1:08:00 से 1:16:55<br />कट्टरवाद की ओर जिया उल हक की बारी<br />1:16:55 से 1:23:50<br />इमरान खान की राजनीति को समझना<br />1:23:50 से 1:31:25<br />नवाज़ शरीफ़ और इमरान ख़ान की तुलना<br />1:31:25 से 1:37:45<br />तालिबान को पाकिस्तानी समाज की प्रतिक्रिया<br />1:37:45 समाप्त करने के लिए<br />आतंकवाद से लड़ने में पाकिस्तानी सरकार कितनी गंभीर है?]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/46688733</guid><pubDate>Sun, 26 Sep 2021 04:55:00 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/46688733/46_hindustan_pakistan_with_shehzad_ghias_shaikh.mp3" length="105034189" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA : https://www.patreon.com/azadi&#13;
Subscribe to LCA Newsletter: https://lightscameraazadi.in/newsletter/&#13;
Follow Shehzad &#13;
https://www.instagram.com/shehzadghiasshaikh/?hl=en&#13;
Follow The Pakistan Experience...</itunes:subtitle><itunes:summary><![CDATA[Support LCA : <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Subscribe to LCA Newsletter: <a href="https://lightscameraazadi.in/newsletter/" rel="noopener">https://lightscameraazadi.in/newsletter/</a><br />Follow Shehzad <br /><a href="https://www.instagram.com/shehzadghiasshaikh/?hl=en" rel="noopener">https://www.instagram.com/shehzadghiasshaikh/?hl=en</a><br />Follow The Pakistan Experience <br /><a href="https://open.spotify.com/show/1efQttW7dnyx8sTkUGNapc?si=5J3eH5lYRMOfdg9RV9TaAw&dl_branch=1" rel="noopener">https://open.spotify.com/show/1efQttW7dnyx8sTkUGNapc?si=5J3eH5lYRMOfdg9RV9TaAw&dl_branch=1</a><br /><br />4:45 to 10:15<br />Welcoming Shehzad <br />10:15 to 12:45<br />Understanding education culture in Pakistan<br />12:45 to 18:01<br />Similarities between India and Pakistan<br />18:01 to 21:57<br />Experience with Indian abroad<br />21:57 to 26:30<br />Why the animosity is still prevalent between India and Pakistan since 1947? <br />26:30 to 34:20<br />The parallel between the far right of India and Pakistan<br />34:25 to 47:35<br />The political system of Pakistan<br />47:35 to 58:45<br />Stand up comedy scene in Pakistan<br />1:01:20 to 1:08:00<br />How does Pakistan see India post-2014?<br />1:08:00 to 1:16:55<br />Zia Ul Haq’s turn towards fundamentalism<br />1:16:55 to 1:23:50<br />Understanding Imran Khan’s politics<br />1:23:50 to 1:31:25<br />Comparing Nawaz Sharif and Imran Khan<br />1:31:25 to 1:37:45<br />Pakistani society response to Taliban<br />1:37:45 to end<br />How serious is the Pakistani state in fighting terrorism?<br /><br />4:30 से 10:15<br />शहजाद का स्वागत<br />10:15 से 12:45<br />पाकिस्तान में शिक्षा संस्कृति को समझना<br />12:45 से 18:01<br />भारत और पाकिस्तान के बीच समानताएं<br />18:01 से 21:57<br />विदेशों में भारतीय के साथ अनुभव<br />21:57 से 26:30<br />1947 से भारत और पाकिस्तान के बीच दुश्मनी अभी भी क्यों प्रचलित है?<br />26:30 से 34:20<br />भारत और पाकिस्तान के सुदूर दक्षिणपंथ के बीच समानता<br />34:25 से 47:35<br />पाकिस्तान की राजनीतिक व्यवस्था<br />47:35 से 58:45<br />पाकिस्तान में स्टैंड अप कॉमेडी सीन<br />1:01:20 से 1:08:00<br />2014 के बाद भारत को पाकिस्तान कैसे देखता है?<br />1:08:00 से 1:16:55<br />कट्टरवाद की ओर जिया उल हक की बारी<br />1:16:55 से 1:23:50<br />इमरान खान की राजनीति को समझना<br />1:23:50 से 1:31:25<br />नवाज़ शरीफ़ और इमरान ख़ान की तुलना<br />1:31:25 से 1:37:45<br />तालिबान को पाकिस्तानी समाज की प्रतिक्रिया<br />1:37:45 समाप्त करने के लिए<br />आतंकवाद से लड़ने में पाकिस्तानी सरकार कितनी गंभीर है?]]></itunes:summary><itunes:duration>6565</itunes:duration><itunes:keywords>1947,history,imran-khan,india,iss,kashmir,loc,modi,pakistan,peace,politics,raw,rss,taliba,war</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/17652681413c222564a9a5b388944a0f.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#45 Society, Nation, and Enlightenment with Rahee Punyashloka</title><link>https://www.spreaker.com/episode/45-society-nation-and-enlightenment-with-rahee-punyashloka--46481368</link><description><![CDATA[Support LCA : <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Subscribe to Hypothesis : <a href="https://lightscameraazadi.in/newsletter/" rel="noopener">https://lightscameraazadi.in/newsletter/</a><br />Follow Rahee : <a href="https://www.instagram.com/artedkar/?hl=en" rel="noopener">https://www.instagram.com/artedkar/?hl=en</a><br />Rahee Punyashloka comes from Orissa, and he is an artist and filmmaker.  He is also a Ph.D. student at JNU. This episode discusses various aspects of society, nation-building from the Dalit-Bahujan lens, the 19th-century history of India, and the philosophy of enlightenment. <br />04:30 to 19:30<br />Understanding Rahee’s journey<br />19:30 to 24:30<br />Experience with Elite film students<br />24:30 to 31:10<br />Difference between Bahujan and Savarna families<br />31:10 to 37:50<br />Relationship with faith in Bahujan families<br />37:50 to 43:45<br />Rahee’s vision around movie-making<br />43:45 to 49:35<br />Defining the success of Rahee’s movies<br />49:35 to 56:45<br />Rahee’s Ph.D. and research at JNU<br />56:45 to 1:06:05<br />The most popular misconception of the 19th Century<br />1:06:05 to 1:11:25<br />The instinct of Brahmanical society to homogenize society<br />1:11:25 to 1:13:55<br />The similarity between secular and cultural nationalism<br />1:13:55 to 1:18:15<br />Bahujan movement and Nation-building<br />1:18:15 to 1:24:12<br />The British understanding of caste and what happened?<br />1:24:12 to 1:29:00<br />The seed of Right-Wing Nationalism <br />1:29:00 to 1:31:00<br />Divergence of Gandhi’s Nationalism and R/W nationalism <br />1:31:00 to 1:48:00<br />Why didn’t enlightenment reach India?<br />1:48:00 to 1:53:15<br />Understanding Rahee’s art<br />1:53:15 to 1:58:15<br />Indian art movement<br />1:58:15 to end<br />Audience questions.<br /><br />राही पुण्यश्लोक उड़ीसा से आते हैं और वह एक कलाकार और फिल्म निर्माता हैं। वह भी एक पीएच.डी. जेएनयू में छात्र। इस एपिसोड में समाज के विभिन्न पहलुओं, दलित-बहुजन लेंस से राष्ट्र-निर्माण, भारत के 19वीं सदी के इतिहास और ज्ञानोदय के दर्शन पर चर्चा की गई है।<br />04:30 से 19:30<br />राही की यात्रा को समझना<br />19:30 से 24:30<br />एलीट फिल्म छात्रों के साथ अनुभव<br />24:30 से 31:10<br />बहुजन और सवर्ण परिवारों में अंतर<br />31:10 से 37:50<br />बहुजन परिवारों में आस्था से रिश्ता<br />37:50 से 43:45<br />फिल्म निर्माण के इर्द-गिर्द रही राही की दृष्टि<br />43:45 से 49:35<br />राही की फिल्मों की सफलता को परिभाषित करना<br />49:35 से 56:45<br />राही के पीएच.डी. और जेएनयू में अनुसंधान<br />56:45 से 1:06:05<br />19वीं सदी की सबसे लोकप्रिय भ्रांति<br />1:06:05 से 1:11:25<br />समाज को समरूप बनाने की ब्राह्मणवादी समाज की प्रवृत्ति<br />1:11:25 से 1:13:55<br />धर्मनिरपेक्ष और सांस्कृतिक राष्ट्रवाद के बीच समानता<br />1:13:55 से 1:18:15<br />बहुजन आंदोलन और राष्ट्र निर्माण<br />1:18:15 से 1:24:12<br />अंग्रेजों को जाति की समझ और क्या हुआ?<br />1:24:12 से 1:29:00<br />दक्षिणपंथी राष्ट्रवाद का बीज<br />1:29:00 से 1:31:00<br />गांधी के राष्ट्रवाद और आर/डब्ल्यू राष्ट्रवाद का विचलन<br />1:31:00 से 1:48:00<br />ज्ञान भारत तक क्यों नहीं पहुँचा?<br />1:48:00 से 1:53:15<br />राही की कला को समझना<br />1:53:15 से 1:58:15<br />भारतीय कला आंदोलन<br />1:58:15 से अंत तक<br />दर्शकों के सवाल।<br />Show Notes:<br /><br />Rahee’s Movie : Noise Reduction II: Chinatown<br /><br /><a href="https://vimeo.com/75490662" rel="noopener">https://vimeo.com/75490662</a>  Password: Chinatown<br /><br />Book – 1857<br /><a href="https://www.amazon.in/1857-Real-Story-Great-Uprising/dp/9350290367/ref" rel="noopener">https://www.amazon.in/1857-Real-Story-Great-Uprising/dp/9350290367/ref</a>=sr_1_1?dchild=1&keywords=1857+vishnu+bhatt&qid=1631358986&sr=8-1<br />Immanuel Kant<br /><a href="https://plato.stanford.edu/entries/kant/" rel="noopener">https://plato.stanford.edu/entries/kant/</a><br />Moses Mendelssohn<br /><a href="https://plato.stanford.edu/entries/mendelssohn/" rel="noopener">https://plato.stanford.edu/entries/mendelssohn/</a>]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/46481368</guid><pubDate>Sun, 12 Sep 2021 04:41:46 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/46481368/45_society_nation_and_enlightenment.mp3" length="124679109" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA : https://www.patreon.com/azadi&#13;
Subscribe to Hypothesis : https://lightscameraazadi.in/newsletter/&#13;
Follow Rahee : https://www.instagram.com/artedkar/?hl=en&#13;
Rahee Punyashloka comes from Orissa, and he is an artist and filmmaker.  He is...</itunes:subtitle><itunes:summary><![CDATA[Support LCA : <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Subscribe to Hypothesis : <a href="https://lightscameraazadi.in/newsletter/" rel="noopener">https://lightscameraazadi.in/newsletter/</a><br />Follow Rahee : <a href="https://www.instagram.com/artedkar/?hl=en" rel="noopener">https://www.instagram.com/artedkar/?hl=en</a><br />Rahee Punyashloka comes from Orissa, and he is an artist and filmmaker.  He is also a Ph.D. student at JNU. This episode discusses various aspects of society, nation-building from the Dalit-Bahujan lens, the 19th-century history of India, and the philosophy of enlightenment. <br />04:30 to 19:30<br />Understanding Rahee’s journey<br />19:30 to 24:30<br />Experience with Elite film students<br />24:30 to 31:10<br />Difference between Bahujan and Savarna families<br />31:10 to 37:50<br />Relationship with faith in Bahujan families<br />37:50 to 43:45<br />Rahee’s vision around movie-making<br />43:45 to 49:35<br />Defining the success of Rahee’s movies<br />49:35 to 56:45<br />Rahee’s Ph.D. and research at JNU<br />56:45 to 1:06:05<br />The most popular misconception of the 19th Century<br />1:06:05 to 1:11:25<br />The instinct of Brahmanical society to homogenize society<br />1:11:25 to 1:13:55<br />The similarity between secular and cultural nationalism<br />1:13:55 to 1:18:15<br />Bahujan movement and Nation-building<br />1:18:15 to 1:24:12<br />The British understanding of caste and what happened?<br />1:24:12 to 1:29:00<br />The seed of Right-Wing Nationalism <br />1:29:00 to 1:31:00<br />Divergence of Gandhi’s Nationalism and R/W nationalism <br />1:31:00 to 1:48:00<br />Why didn’t enlightenment reach India?<br />1:48:00 to 1:53:15<br />Understanding Rahee’s art<br />1:53:15 to 1:58:15<br />Indian art movement<br />1:58:15 to end<br />Audience questions.<br /><br />राही पुण्यश्लोक उड़ीसा से आते हैं और वह एक कलाकार और फिल्म निर्माता हैं। वह भी एक पीएच.डी. जेएनयू में छात्र। इस एपिसोड में समाज के विभिन्न पहलुओं, दलित-बहुजन लेंस से राष्ट्र-निर्माण, भारत के 19वीं सदी के इतिहास और ज्ञानोदय के दर्शन पर चर्चा की गई है।<br />04:30 से 19:30<br />राही की यात्रा को समझना<br />19:30 से 24:30<br />एलीट फिल्म छात्रों के साथ अनुभव<br />24:30 से 31:10<br />बहुजन और सवर्ण परिवारों में अंतर<br />31:10 से 37:50<br />बहुजन परिवारों में आस्था से रिश्ता<br />37:50 से 43:45<br />फिल्म निर्माण के इर्द-गिर्द रही राही की दृष्टि<br />43:45 से 49:35<br />राही की फिल्मों की सफलता को परिभाषित करना<br />49:35 से 56:45<br />राही के पीएच.डी. और जेएनयू में अनुसंधान<br />56:45 से 1:06:05<br />19वीं सदी की सबसे लोकप्रिय भ्रांति<br />1:06:05 से 1:11:25<br />समाज को समरूप बनाने की ब्राह्मणवादी समाज की प्रवृत्ति<br />1:11:25 से 1:13:55<br />धर्मनिरपेक्ष और सांस्कृतिक राष्ट्रवाद के बीच समानता<br />1:13:55 से 1:18:15<br />बहुजन आंदोलन और राष्ट्र निर्माण<br />1:18:15 से 1:24:12<br />अंग्रेजों को जाति की समझ और क्या हुआ?<br />1:24:12 से 1:29:00<br />दक्षिणपंथी राष्ट्रवाद का बीज<br />1:29:00 से 1:31:00<br />गांधी के राष्ट्रवाद और आर/डब्ल्यू राष्ट्रवाद का विचलन<br />1:31:00 से 1:48:00<br />ज्ञान भारत तक क्यों नहीं पहुँचा?<br />1:48:00 से 1:53:15<br />राही की कला को समझना<br />1:53:15 से 1:58:15<br />भारतीय कला आंदोलन<br />1:58:15 से अंत तक<br />दर्शकों के सवाल।<br />Show Notes:<br /><br />Rahee’s Movie : Noise Reduction II: Chinatown<br /><br /><a href="https://vimeo.com/75490662" rel="noopener">https://vimeo.com/75490662</a>  Password: Chinatown<br /><br />Book – 1857<br /><a href="https://www.amazon.in/1857-Real-Story-Great-Uprising/dp/9350290367/ref" rel="noopener">https://www.amazon.in/1857-Real-Story-Great-Uprising/dp/9350290367/ref</a>=sr_1_1?dchild=1&keywords=1857+vishnu+bhatt&qid=1631358986&sr=8-1<br />Immanuel Kant<br /><a href="https://plato.stanford.edu/entries/kant/" rel="noopener">https://plato.stanford.edu/entries/kant/</a><br />Moses Mendelssohn<br /><a href="https://plato.stanford.edu/entries/mendelssohn/" rel="noopener">https://plato.stanford.edu/entries/mendelssohn/</a>]]></itunes:summary><itunes:duration>7793</itunes:duration><itunes:keywords>adivasi,ambedkar,art,artist,bahujan,culture,dalit,nationalism,schdule-caste,society,tribe</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/ec1dd2fd457043fe5e6ed43dc4802968.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#44 Climate activism, education, and justice with Disha Ravi [ENG]</title><link>https://www.spreaker.com/episode/44-climate-activism-education-and-justice-with-disha-ravi-eng--46009104</link><description><![CDATA[Subscribe to Newsletter –  <a href="https://lightscameraazadi.in/newsletter/" rel="noopener">https://lightscameraazadi.in/newsletter/</a><br />Support LCA – <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Follow Disha Ravi<br />Instagram –  <a href="https://www.instagram.com/disharavii/" rel="noopener">https://www.instagram.com/disharavii/</a><br />Twitter - <a href="https://twitter.com/disharavii" rel="noopener">https://twitter.com/disharavii</a><br /><br />Disha Ravi, is an Indian youth climate change activist and a founder of Fridays for Future India. In this episode we discuss her journey of becoming a climate activist, issues that she is trying to raise lately, and the debate around environmentalism in India and in the world.<br />3:10 to 5:40<br />Welcoming Disha<br />5:40 to 9:56<br />Disha’s journey <br />9:56 to 14:00<br />Transition from rural to urban <br />14:00 to 16:00<br />How has your relationship with technology evolved/changed lately?<br />16:00 to 22:40<br />How did Disha dealt with the national attention?<br />22:40 to 35:40<br />Issues that Disha is trying to raise these days?<br />35:40 to 37:45<br />The impact the UN can creates<br />37:45 to 41:05<br />How is the climate conversation different in India as compared globally?<br />41:05 to 49:55<br />How Disha envisions the climate studies?<br />49:55 to 52:55<br />How can we make climate conversation more accessible?<br />52:55 to 1:00:30<br />Is environmentalism a serious debate in global governments? <br />1:00:30 to end<br />Can there ever be a balance between economic growth and sustainability?]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/46009104</guid><pubDate>Sun, 08 Aug 2021 02:03:27 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/46009104/44_climate_activism_education_and_justice_with_disha_ravi.mp3" length="61388404" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Subscribe to Newsletter –  https://lightscameraazadi.in/newsletter/&#13;
Support LCA – https://www.patreon.com/azadi&#13;
Follow Disha Ravi&#13;
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Twitter - https://twitter.com/disharavii&#13;
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Disha Ravi, is an...</itunes:subtitle><itunes:summary><![CDATA[Subscribe to Newsletter –  <a href="https://lightscameraazadi.in/newsletter/" rel="noopener">https://lightscameraazadi.in/newsletter/</a><br />Support LCA – <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Follow Disha Ravi<br />Instagram –  <a href="https://www.instagram.com/disharavii/" rel="noopener">https://www.instagram.com/disharavii/</a><br />Twitter - <a href="https://twitter.com/disharavii" rel="noopener">https://twitter.com/disharavii</a><br /><br />Disha Ravi, is an Indian youth climate change activist and a founder of Fridays for Future India. In this episode we discuss her journey of becoming a climate activist, issues that she is trying to raise lately, and the debate around environmentalism in India and in the world.<br />3:10 to 5:40<br />Welcoming Disha<br />5:40 to 9:56<br />Disha’s journey <br />9:56 to 14:00<br />Transition from rural to urban <br />14:00 to 16:00<br />How has your relationship with technology evolved/changed lately?<br />16:00 to 22:40<br />How did Disha dealt with the national attention?<br />22:40 to 35:40<br />Issues that Disha is trying to raise these days?<br />35:40 to 37:45<br />The impact the UN can creates<br />37:45 to 41:05<br />How is the climate conversation different in India as compared globally?<br />41:05 to 49:55<br />How Disha envisions the climate studies?<br />49:55 to 52:55<br />How can we make climate conversation more accessible?<br />52:55 to 1:00:30<br />Is environmentalism a serious debate in global governments? <br />1:00:30 to end<br />Can there ever be a balance between economic growth and sustainability?]]></itunes:summary><itunes:duration>3837</itunes:duration><itunes:keywords>activist,arrest,change,climate,greta,toolkit</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/fceaaa1f662e7662d781d6227d021f7c.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#43 Bharathanatyam - Erased histories and reclaimining spaces with Nrithya Pillai [ENG]</title><link>https://www.spreaker.com/episode/43-bharathanatyam-erased-histories-and-reclaimining-spaces-with-nrithya-pillai-eng--45741226</link><description><![CDATA[Support LCA : <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Subscribe to LCA’s newsletter - Hypothesis - <a href="https://lightscameraazadi.in/newsletter/" rel="noopener">https://lightscameraazadi.in/newsletter/</a><br />Nrithya Pillai is a dancer, dance composer, singer, writer, speaker, and dance instructor who proudly claims her heredity dancer lineage. She is the Artistic Director of Rajarathnalaya Arts Foundation. In this episode we try to understand her journey, the societal challenges she faced while practicing her profession, the history of Bharathanatyam, and its relevance today. <br />3:55 to 6:00<br />Welcoming Nrithya<br />6:00 to 14:00<br />Nrithya’s history and journey<br />14:00 to 19:10<br />The struggle convincing friends and family <br />19:10 to 31:00<br />The part of the language that is problematic.<br />31:00 to 38:15<br />Nrithya’s relationship with his grandfather Nattuvanar Rajarathnam Pillai <br />38:15 to 44:10<br />Hope in relationships<br />44:10 to 47:45<br />The idea of self-persecution <br />47:45 to 1:00:00<br />How has Bharathanatyam Brahmanized ? Common misconceptions around Bharathanatyam.<br />1:00:00 to 1:06:12<br />Importance of Nattuvanars in Bharathanatyam<br />1:06:12 to 1:15:45<br />Nrithya’s vision of Bharathanatyam<br />1:15:45 to end<br />Questions from audience]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/45741226</guid><pubDate>Sun, 18 Jul 2021 02:37:50 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/45741226/43_bharathanatyam_erased_histories_and_reclaimining_spaces_with_nrithya_pillai.mp3" length="76197125" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA : https://www.patreon.com/azadi&#13;
Subscribe to LCA’s newsletter - Hypothesis - https://lightscameraazadi.in/newsletter/&#13;
Nrithya Pillai is a dancer, dance composer, singer, writer, speaker, and dance instructor who proudly claims her...</itunes:subtitle><itunes:summary><![CDATA[Support LCA : <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Subscribe to LCA’s newsletter - Hypothesis - <a href="https://lightscameraazadi.in/newsletter/" rel="noopener">https://lightscameraazadi.in/newsletter/</a><br />Nrithya Pillai is a dancer, dance composer, singer, writer, speaker, and dance instructor who proudly claims her heredity dancer lineage. She is the Artistic Director of Rajarathnalaya Arts Foundation. In this episode we try to understand her journey, the societal challenges she faced while practicing her profession, the history of Bharathanatyam, and its relevance today. <br />3:55 to 6:00<br />Welcoming Nrithya<br />6:00 to 14:00<br />Nrithya’s history and journey<br />14:00 to 19:10<br />The struggle convincing friends and family <br />19:10 to 31:00<br />The part of the language that is problematic.<br />31:00 to 38:15<br />Nrithya’s relationship with his grandfather Nattuvanar Rajarathnam Pillai <br />38:15 to 44:10<br />Hope in relationships<br />44:10 to 47:45<br />The idea of self-persecution <br />47:45 to 1:00:00<br />How has Bharathanatyam Brahmanized ? Common misconceptions around Bharathanatyam.<br />1:00:00 to 1:06:12<br />Importance of Nattuvanars in Bharathanatyam<br />1:06:12 to 1:15:45<br />Nrithya’s vision of Bharathanatyam<br />1:15:45 to end<br />Questions from audience]]></itunes:summary><itunes:duration>4763</itunes:duration><itunes:keywords>bharthanatyam,dance,history</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/f22c6dfd3c34873c0acc250a9e9cf8c0.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#42 The spark for a movement with Snehashish Das</title><link>https://www.spreaker.com/episode/42-the-spark-for-a-movement-with-snehashish-das--45564394</link><description><![CDATA[Fundraiser<br />Golden Singh : <a href="https://milaap.org/fundraisers/support-golden-singh" rel="noopener">https://milaap.org/fundraisers/support-golden-singh</a><br />Monalisa Barman : <a href="https://milaap.org/fundraisers/support-monalisa-2" rel="noopener">https://milaap.org/fundraisers/support-monalisa-2</a><br />Support LCA : <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br /><br /><br />Snehashish Das is an Ambedkarite, Ph.D. scholar at JNU, and activist at BAPSA. In this episode, we try to take a deep dive into understanding the conditions of a movement, how a revolution is slowly built, and the counter forces to a revolution. We also talk about Snehashish’s journey from the school run by RSS till JNU, the vocabulary of the Bahujan movement, and the religious context around it. We also talk about the role of social media in shaping the current movement and its future.<br />4:30 to 6:50<br />Introduction<br />6:50 to 10:45<br />The political participation of the young generation<br />10:45 to 16:52<br />Making of a movement<br />16:52 to 25:40<br />Snehashish’s introduction to the movement<br />25:40 to 37:40<br />The journey from RSS to JNU<br />37:40 to 43:00<br />Savarna response to Bahujan assertion<br />43:00 to 51:20<br />DBA vs Bahujan: The right language<br />51:20 to 1:05:40<br />Revolution and counter-revolution<br />1:05:40 to 1:25:30<br />How do you look at the current movement?<br />1:25:30 to end<br />Role of social media in shaping the current movement<br />Buddha and Dhamma<br /><a href="https://www.amazon.in/Buddha-His-Dhamma-Babasaheb-Dr-B-R-Ambedkar/dp/9380688466" rel="noopener">https://www.amazon.in/Buddha-His-Dhamma-Babasaheb-Dr-B-R-Ambedkar/dp/9380688466</a><br /><br /><br />स्नेहाशीष दास एक अम्बेडकरवादी, पीएच.डी. जेएनयू में विद्वान, और बापसा में कार्यकर्ता। इस कड़ी में, हम एक आंदोलन की स्थितियों को समझने की कोशिश करते हैं कि कैसे एक क्रांति धीरे-धीरे बनती है, और काउंटर एक क्रांति के लिए मजबूर करता है। हम स्नेहाशीष की आरएसएस द्वारा संचालित स्कूल से जेएनयू तक की यात्रा, बहुजन आंदोलन की शब्दावली और उसके आसपास के धार्मिक संदर्भ के बारे में भी बात करते हैं। हम वर्तमान आंदोलन और उसके भविष्य को आकार देने में सोशल मीडिया की भूमिका के बारे में भी बात करते हैं।<br />4:30 से 6:50<br />परिचय<br />6:50 से 10:45<br />युवा पीढ़ी की राजनीतिक भागीदारी<br />10:45 से 16:52<br />एक आंदोलन बनाना<br />16:52 से 25:40<br />स्नेहाशीष का आंदोलन से परिचय<br />25:40 से 37:40<br />आरएसएस से जेएनयू तक का सफर<br />37:40 से 43:00<br />बहुजन के दावे पर सवर्ण प्रतिक्रिया<br />43:00 से 51:20<br />डीबीए बनाम बहुजन: सही भाषा<br />51:20 से 1:05:40<br />क्रांति और प्रतिक्रांति<br />1:05:40 से 1:25:30<br />आप मौजूदा आंदोलन को कैसे देखते हैं?<br />१:२५:३० से अंत तक<br />वर्तमान आंदोलन को आकार देने में सोशल मीडिया की भूमिका<br />बुद्ध और धम्म]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/45564394</guid><pubDate>Sat, 03 Jul 2021 18:18:38 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/45564394/42_revolution_and_counter_revolution_with_snehashish_das.mp3" length="99405124" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Fundraiser&#13;
Golden Singh : https://milaap.org/fundraisers/support-golden-singh&#13;
Monalisa Barman : https://milaap.org/fundraisers/support-monalisa-2&#13;
Support LCA : https://www.patreon.com/azadi&#13;
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Snehashish Das is an Ambedkarite, Ph.D. scholar at...</itunes:subtitle><itunes:summary><![CDATA[Fundraiser<br />Golden Singh : <a href="https://milaap.org/fundraisers/support-golden-singh" rel="noopener">https://milaap.org/fundraisers/support-golden-singh</a><br />Monalisa Barman : <a href="https://milaap.org/fundraisers/support-monalisa-2" rel="noopener">https://milaap.org/fundraisers/support-monalisa-2</a><br />Support LCA : <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br /><br /><br />Snehashish Das is an Ambedkarite, Ph.D. scholar at JNU, and activist at BAPSA. In this episode, we try to take a deep dive into understanding the conditions of a movement, how a revolution is slowly built, and the counter forces to a revolution. We also talk about Snehashish’s journey from the school run by RSS till JNU, the vocabulary of the Bahujan movement, and the religious context around it. We also talk about the role of social media in shaping the current movement and its future.<br />4:30 to 6:50<br />Introduction<br />6:50 to 10:45<br />The political participation of the young generation<br />10:45 to 16:52<br />Making of a movement<br />16:52 to 25:40<br />Snehashish’s introduction to the movement<br />25:40 to 37:40<br />The journey from RSS to JNU<br />37:40 to 43:00<br />Savarna response to Bahujan assertion<br />43:00 to 51:20<br />DBA vs Bahujan: The right language<br />51:20 to 1:05:40<br />Revolution and counter-revolution<br />1:05:40 to 1:25:30<br />How do you look at the current movement?<br />1:25:30 to end<br />Role of social media in shaping the current movement<br />Buddha and Dhamma<br /><a href="https://www.amazon.in/Buddha-His-Dhamma-Babasaheb-Dr-B-R-Ambedkar/dp/9380688466" rel="noopener">https://www.amazon.in/Buddha-His-Dhamma-Babasaheb-Dr-B-R-Ambedkar/dp/9380688466</a><br /><br /><br />स्नेहाशीष दास एक अम्बेडकरवादी, पीएच.डी. जेएनयू में विद्वान, और बापसा में कार्यकर्ता। इस कड़ी में, हम एक आंदोलन की स्थितियों को समझने की कोशिश करते हैं कि कैसे एक क्रांति धीरे-धीरे बनती है, और काउंटर एक क्रांति के लिए मजबूर करता है। हम स्नेहाशीष की आरएसएस द्वारा संचालित स्कूल से जेएनयू तक की यात्रा, बहुजन आंदोलन की शब्दावली और उसके आसपास के धार्मिक संदर्भ के बारे में भी बात करते हैं। हम वर्तमान आंदोलन और उसके भविष्य को आकार देने में सोशल मीडिया की भूमिका के बारे में भी बात करते हैं।<br />4:30 से 6:50<br />परिचय<br />6:50 से 10:45<br />युवा पीढ़ी की राजनीतिक भागीदारी<br />10:45 से 16:52<br />एक आंदोलन बनाना<br />16:52 से 25:40<br />स्नेहाशीष का आंदोलन से परिचय<br />25:40 से 37:40<br />आरएसएस से जेएनयू तक का सफर<br />37:40 से 43:00<br />बहुजन के दावे पर सवर्ण प्रतिक्रिया<br />43:00 से 51:20<br />डीबीए बनाम बहुजन: सही भाषा<br />51:20 से 1:05:40<br />क्रांति और प्रतिक्रांति<br />1:05:40 से 1:25:30<br />आप मौजूदा आंदोलन को कैसे देखते हैं?<br />१:२५:३० से अंत तक<br />वर्तमान आंदोलन को आकार देने में सोशल मीडिया की भूमिका<br />बुद्ध और धम्म]]></itunes:summary><itunes:duration>6213</itunes:duration><itunes:keywords>ashoka,brahminism,buddhism,movement,phule,revolution</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/2aab7515301233fa34b794cc9a97e300.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#41 In quest of Begumpura with Shweta Goswami</title><link>https://www.spreaker.com/episode/41-in-quest-of-begumpura-with-shweta-goswami--45273880</link><description><![CDATA[Support LCA : <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br /><br />Shweta Goswami is the founder of the Nirmal initiative, a Vrindavan-based social organization that is fighting the issues of child sexual abuse, gender, and caste-based violence. She is also a PhD candidate at Jawaharlal Nehru University. In this episode, we discuss various social challenges in the country starting from witch-hunting, child abuse, and other social evils.<br />4:45 to 10:55<br />Shweta and her PhD. on Sant Ravidas and the connect with Gorakhnath<br />10:55 to 14:45<br />Witch-hunting in India / Shweta’s journey <br />14:45 to 28:54<br />Incidents that changed Shweta’s life and lead her to found Nirmal initiative. <br />28:55 to 31:31<br />Witch-hunting in India<br />31:31 to 45:05<br />Maha Shweta devi’s kahani<br />45:05 to 47:15<br />Maharashtra’s andha shradha nirmulan kanoon<br />47:15 to 53:00<br />Child sexual abuse and Shweta’s work at Nirmal initiative<br />53:00 to 1:02:03<br />Systematic oppression that Vimukat and Dalit children face<br />1:02:03 to 1:20:30<br />Stories of child sexual abuse and the structural problem of India<br />1:20:30 to end<br />How can we make our workplaces inclusive?<br />श्वेता गोस्वामी, वृंदावन स्थित सामाजिक संगठन, निर्मल पहल की संस्थापक हैं, जो बाल यौन शोषण, लिंग और जाति-आधारित हिंसा के मुद्दों से लड़ रही है। वह जवाहरलाल नेहरू विश्वविद्यालय में पीएचडी की उम्मीदवार भी हैं। इस कड़ी में, हम डायन शिकार, बाल शोषण और अन्य सामाजिक बुराइयों से शुरू होने वाली देश में विभिन्न सामाजिक चुनौतियों पर चर्चा करते हैं।<br />4:45 से 10:55<br />श्वेता और उनकी पीएच.डी. संत रविदास और गोरखनाथी के साथ जुड़ाव पर<br />10:55 से 14:45<br />भारत में डायन-शिकार / श्वेता का सफर<br />14:45 से 28:54<br />ऐसी घटनाएं जिन्होंने श्वेता के जीवन को बदल दिया और उन्हें निर्मल पहल के लिए प्रेरित किया।<br />28:55 से 31:31<br />भारत में चुड़ैल-शिकार<br />31:31 से 45:05<br />महा श्वेता देवी की कहानी<br />45:05 से 47:15<br />महाराष्ट्र की अंधश्रद्धा निर्मूलन कानून<br />47:15 से 53:00<br />बाल यौन शोषण और निर्मल पहल में श्वेता का काम<br />53:00 से 1:02:03<br />विमुकत और दलित बच्चे व्यवस्थित उत्पीड़न का सामना करते हैं<br />1:02:03 से 1:20:30<br />बाल यौन शोषण की कहानियां और भारत की संरचनात्मक समस्या<br />1:20:30 से अंत तक<br />हम अपने कार्यस्थलों को कैसे समावेशी बना सकते हैं?<br />Seeking Begumpura : <a href="https://www.amazon.in/Seeking-Begumpura-Social-Anticaste-Intellectuals/dp/8189059459" rel="noopener">https://www.amazon.in/Seeking-Begumpura-Social-Anticaste-Intellectuals/dp/8189059459</a>]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/45273880</guid><pubDate>Sat, 12 Jun 2021 17:31:03 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/45273880/41_in_quest_of_begumpura_with_shweta_goswami.mp3" length="98048815" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA : https://www.patreon.com/azadi&#13;
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Shweta Goswami is the founder of the Nirmal initiative, a Vrindavan-based social organization that is fighting the issues of child sexual abuse, gender, and caste-based violence. She is also a PhD...</itunes:subtitle><itunes:summary><![CDATA[Support LCA : <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br /><br />Shweta Goswami is the founder of the Nirmal initiative, a Vrindavan-based social organization that is fighting the issues of child sexual abuse, gender, and caste-based violence. She is also a PhD candidate at Jawaharlal Nehru University. In this episode, we discuss various social challenges in the country starting from witch-hunting, child abuse, and other social evils.<br />4:45 to 10:55<br />Shweta and her PhD. on Sant Ravidas and the connect with Gorakhnath<br />10:55 to 14:45<br />Witch-hunting in India / Shweta’s journey <br />14:45 to 28:54<br />Incidents that changed Shweta’s life and lead her to found Nirmal initiative. <br />28:55 to 31:31<br />Witch-hunting in India<br />31:31 to 45:05<br />Maha Shweta devi’s kahani<br />45:05 to 47:15<br />Maharashtra’s andha shradha nirmulan kanoon<br />47:15 to 53:00<br />Child sexual abuse and Shweta’s work at Nirmal initiative<br />53:00 to 1:02:03<br />Systematic oppression that Vimukat and Dalit children face<br />1:02:03 to 1:20:30<br />Stories of child sexual abuse and the structural problem of India<br />1:20:30 to end<br />How can we make our workplaces inclusive?<br />श्वेता गोस्वामी, वृंदावन स्थित सामाजिक संगठन, निर्मल पहल की संस्थापक हैं, जो बाल यौन शोषण, लिंग और जाति-आधारित हिंसा के मुद्दों से लड़ रही है। वह जवाहरलाल नेहरू विश्वविद्यालय में पीएचडी की उम्मीदवार भी हैं। इस कड़ी में, हम डायन शिकार, बाल शोषण और अन्य सामाजिक बुराइयों से शुरू होने वाली देश में विभिन्न सामाजिक चुनौतियों पर चर्चा करते हैं।<br />4:45 से 10:55<br />श्वेता और उनकी पीएच.डी. संत रविदास और गोरखनाथी के साथ जुड़ाव पर<br />10:55 से 14:45<br />भारत में डायन-शिकार / श्वेता का सफर<br />14:45 से 28:54<br />ऐसी घटनाएं जिन्होंने श्वेता के जीवन को बदल दिया और उन्हें निर्मल पहल के लिए प्रेरित किया।<br />28:55 से 31:31<br />भारत में चुड़ैल-शिकार<br />31:31 से 45:05<br />महा श्वेता देवी की कहानी<br />45:05 से 47:15<br />महाराष्ट्र की अंधश्रद्धा निर्मूलन कानून<br />47:15 से 53:00<br />बाल यौन शोषण और निर्मल पहल में श्वेता का काम<br />53:00 से 1:02:03<br />विमुकत और दलित बच्चे व्यवस्थित उत्पीड़न का सामना करते हैं<br />1:02:03 से 1:20:30<br />बाल यौन शोषण की कहानियां और भारत की संरचनात्मक समस्या<br />1:20:30 से अंत तक<br />हम अपने कार्यस्थलों को कैसे समावेशी बना सकते हैं?<br />Seeking Begumpura : <a href="https://www.amazon.in/Seeking-Begumpura-Social-Anticaste-Intellectuals/dp/8189059459" rel="noopener">https://www.amazon.in/Seeking-Begumpura-Social-Anticaste-Intellectuals/dp/8189059459</a>]]></itunes:summary><itunes:duration>6128</itunes:duration><itunes:keywords>abuse,bhakti,caste,child,dnt,movement,ravidas,sant,sexual,tribe,vimukta</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b6c727d66d8f65d06c26e89b5af6818c.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#40 The long road to Justice with Dr Meena Kandasamy [ENG]</title><link>https://www.spreaker.com/episode/40-the-long-road-to-justice-with-dr-meena-kandasamy-eng--45090733</link><description><![CDATA[Support LCA : <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br /><br />In this episode of LCA we discuss the life of Dr Meena, many heart breaking incidents of caste atrocities, role of social media, being bought up in an anti-caste household, and lastly the Bhima Koregaon case. <br /><br />Meena Kandasamy (born 1984) is an Indian poet, fiction writer, translator and activist from Chennai, Tamil Nadu, India.  Meena published two collections of poetry, Touch (2006) and Ms. Militancy (2010). From 2001-2002, she edited The Dalit, a bi-monthly alternative English magazine of the Dalit Media Network. <br /><br />3:30 to 7:50<br />How did Dr Meena become a writer?<br />7:50 to 13:22<br />Kilvenmani Massacre<br />13:22 to 21:05<br />How has Tamil Nadu changed in all these years from anti caste perspective?<br />21:05 to 25:30<br />Challenges in getting published.<br />25:30 to 31:30<br />The role of social media in current political times<br />31:30 to 43:00<br />What was it like to bought up in an anti-caste household?<br />43:00 to 44:45<br />Is Ambedkarism/Periyarism at odds at Hindutva? <br />44:45 to 51:36<br />Bhima Koregaon<br />51:36 to end<br />Do you see hope in Congress?<br /><br />Mandal Commission - <a href="http://www.ncbc.nic.in/User_Panel/UserView.aspx?TypeID=1161" rel="noopener">http://www.ncbc.nic.in/User_Panel/UserView.aspx?TypeID=1161</a><br />Indra Swahney Case - <a href="https://byjus.com/free-ias-prep/indra-sawhney-case-1992-sc-judgements/" rel="noopener">https://byjus.com/free-ias-prep/indra-sawhney-case-1992-sc-judgements/</a><br />Link of #26 The Caste of Law with Nikita and Disha : <a href="https://lightscameraazadi.in/podcast/26-the-caste-of-law-with-nikita-and-disha/" rel="noopener">https://lightscameraazadi.in/podcast/26-the-caste-of-law-with-nikita-and-disha/</a><br />Kilvenmani massacre<br /><a href="https://en.wikipedia.org/wiki/Kilvenmani_massacre" rel="noopener">https://en.wikipedia.org/wiki/Kilvenmani_massacre</a><br />Laxmanpur Bathe massacre <br /><a href="https://en.wikipedia.org/wiki/Laxmanpur_Bathe_massacre" rel="noopener">https://en.wikipedia.org/wiki/Laxmanpur_Bathe_massacre</a><br />Kherlanji<br /><a href="https://www.epw.in/journal/2006/45/editorials/kherlanji-caste-violence.html" rel="noopener">https://www.epw.in/journal/2006/45/editorials/kherlanji-caste-violence.html</a>]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/45090733</guid><pubDate>Sat, 29 May 2021 17:47:07 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/45090733/40_the_long_road_to_justice_with_dr_meena_kandasamy.mp3" length="54660959" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA : https://www.patreon.com/azadi&#13;
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In this episode of LCA we discuss the life of Dr Meena, many heart breaking incidents of caste atrocities, role of social media, being bought up in an anti-caste household, and lastly the Bhima Koregaon...</itunes:subtitle><itunes:summary><![CDATA[Support LCA : <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br /><br />In this episode of LCA we discuss the life of Dr Meena, many heart breaking incidents of caste atrocities, role of social media, being bought up in an anti-caste household, and lastly the Bhima Koregaon case. <br /><br />Meena Kandasamy (born 1984) is an Indian poet, fiction writer, translator and activist from Chennai, Tamil Nadu, India.  Meena published two collections of poetry, Touch (2006) and Ms. Militancy (2010). From 2001-2002, she edited The Dalit, a bi-monthly alternative English magazine of the Dalit Media Network. <br /><br />3:30 to 7:50<br />How did Dr Meena become a writer?<br />7:50 to 13:22<br />Kilvenmani Massacre<br />13:22 to 21:05<br />How has Tamil Nadu changed in all these years from anti caste perspective?<br />21:05 to 25:30<br />Challenges in getting published.<br />25:30 to 31:30<br />The role of social media in current political times<br />31:30 to 43:00<br />What was it like to bought up in an anti-caste household?<br />43:00 to 44:45<br />Is Ambedkarism/Periyarism at odds at Hindutva? <br />44:45 to 51:36<br />Bhima Koregaon<br />51:36 to end<br />Do you see hope in Congress?<br /><br />Mandal Commission - <a href="http://www.ncbc.nic.in/User_Panel/UserView.aspx?TypeID=1161" rel="noopener">http://www.ncbc.nic.in/User_Panel/UserView.aspx?TypeID=1161</a><br />Indra Swahney Case - <a href="https://byjus.com/free-ias-prep/indra-sawhney-case-1992-sc-judgements/" rel="noopener">https://byjus.com/free-ias-prep/indra-sawhney-case-1992-sc-judgements/</a><br />Link of #26 The Caste of Law with Nikita and Disha : <a href="https://lightscameraazadi.in/podcast/26-the-caste-of-law-with-nikita-and-disha/" rel="noopener">https://lightscameraazadi.in/podcast/26-the-caste-of-law-with-nikita-and-disha/</a><br />Kilvenmani massacre<br /><a href="https://en.wikipedia.org/wiki/Kilvenmani_massacre" rel="noopener">https://en.wikipedia.org/wiki/Kilvenmani_massacre</a><br />Laxmanpur Bathe massacre <br /><a href="https://en.wikipedia.org/wiki/Laxmanpur_Bathe_massacre" rel="noopener">https://en.wikipedia.org/wiki/Laxmanpur_Bathe_massacre</a><br />Kherlanji<br /><a href="https://www.epw.in/journal/2006/45/editorials/kherlanji-caste-violence.html" rel="noopener">https://www.epw.in/journal/2006/45/editorials/kherlanji-caste-violence.html</a>]]></itunes:summary><itunes:duration>3417</itunes:duration><itunes:keywords>ambedkar,atrocity,bhimakoregaon,dalit,liberty,obc,periyar,poetry,sc,st</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/f9918f64646ca37ec0fb0f0304d2c862.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#39 The Oppositional Bahujan Gaze with Jyoti Nisha [English]</title><link>https://www.spreaker.com/episode/39-the-oppositional-bahujan-gaze-with-jyoti-nisha-english--44838407</link><description><![CDATA[Support LCA : <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Follow Jyoti<br />Twitter : <a href="https://twitter.com/jyotinisha" rel="noopener">https://twitter.com/jyotinisha</a><br />Instagram : <a href="https://www.instagram.com/jyotinisha/" rel="noopener">https://www.instagram.com/jyotinisha/</a> <br /><br />Jyoti Nisha is an independent writer and filmmaker based in Mumbai. She is an experienced journalist, a trained academic writer, screenwriter and filmmaker offering 10 years of work experience in print, radio and TV. Her crowd-funded film, ‘B. R. Ambedkar Now and Then,’ explores Dr. Babasaheb Ambedkar’s life symbolically, politically, and delves into representation and assertion of Bahujan politics in today’s time. She has co-produced the film with Pa. Ranjith’s Neelam Productions. <br />She introduced a new theory - ‘Indian Cinema and the Bahujan Spectatorship' in academia, elaborating on the consumption of popular cinema by the marginalized of this country.<br /><br />3:45 to 18:50<br />Understanding Jyoti’s eventful journey<br />18:50 to 25:20<br />How did you convince your parents to get into film making?<br />25:20 to 33:30<br />What is it try to make a career in the film industry?<br />33:30 to 39:35<br />What was film school like?<br />39:35 to 44:45<br />What goes behind the scenes?<br />44:45 to 57:00<br />Understanding Bollywood’s engagement with caste issues<br />57:00 to 1:17:15<br />Story of Geeli Puchi <br />1:17:15 to end<br />B.R. Ambedkar Now and Then<br />Notes:<br />Indian Cinema and the Bahujan Spectatorship by Jyoti Nisha <br /><a href="https://www.epw.in/engage/article/indian-cinema-and-bahujan-spectatorship" rel="noopener">https://www.epw.in/engage/article/indian-cinema-and-bahujan-spectatorship</a><br /><br />Media Rumble  <a href="https://www.youtube.com/watch?v=r1jhyhg1bow" rel="noopener">https://www.youtube.com/watch?v=r1jhyhg1bow</a><br /><br />Movie : Close up by Abbas Kiarostami<br /><a href="https://www.youtube.com/watch?v=hjLVCiAtvls" rel="noopener">https://www.youtube.com/watch?v=hjLVCiAtvls</a>]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/44838407</guid><pubDate>Sat, 15 May 2021 19:31:16 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/44838407/39_the_oppositional_bahujan_gaze.mp3" length="80287317" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA : https://www.patreon.com/azadi&#13;
Follow Jyoti&#13;
Twitter : https://twitter.com/jyotinisha&#13;
Instagram : https://www.instagram.com/jyotinisha/ &#13;
&#13;
Jyoti Nisha is an independent writer and filmmaker based in Mumbai. She is an experienced...</itunes:subtitle><itunes:summary><![CDATA[Support LCA : <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Follow Jyoti<br />Twitter : <a href="https://twitter.com/jyotinisha" rel="noopener">https://twitter.com/jyotinisha</a><br />Instagram : <a href="https://www.instagram.com/jyotinisha/" rel="noopener">https://www.instagram.com/jyotinisha/</a> <br /><br />Jyoti Nisha is an independent writer and filmmaker based in Mumbai. She is an experienced journalist, a trained academic writer, screenwriter and filmmaker offering 10 years of work experience in print, radio and TV. Her crowd-funded film, ‘B. R. Ambedkar Now and Then,’ explores Dr. Babasaheb Ambedkar’s life symbolically, politically, and delves into representation and assertion of Bahujan politics in today’s time. She has co-produced the film with Pa. Ranjith’s Neelam Productions. <br />She introduced a new theory - ‘Indian Cinema and the Bahujan Spectatorship' in academia, elaborating on the consumption of popular cinema by the marginalized of this country.<br /><br />3:45 to 18:50<br />Understanding Jyoti’s eventful journey<br />18:50 to 25:20<br />How did you convince your parents to get into film making?<br />25:20 to 33:30<br />What is it try to make a career in the film industry?<br />33:30 to 39:35<br />What was film school like?<br />39:35 to 44:45<br />What goes behind the scenes?<br />44:45 to 57:00<br />Understanding Bollywood’s engagement with caste issues<br />57:00 to 1:17:15<br />Story of Geeli Puchi <br />1:17:15 to end<br />B.R. Ambedkar Now and Then<br />Notes:<br />Indian Cinema and the Bahujan Spectatorship by Jyoti Nisha <br /><a href="https://www.epw.in/engage/article/indian-cinema-and-bahujan-spectatorship" rel="noopener">https://www.epw.in/engage/article/indian-cinema-and-bahujan-spectatorship</a><br /><br />Media Rumble  <a href="https://www.youtube.com/watch?v=r1jhyhg1bow" rel="noopener">https://www.youtube.com/watch?v=r1jhyhg1bow</a><br /><br />Movie : Close up by Abbas Kiarostami<br /><a href="https://www.youtube.com/watch?v=hjLVCiAtvls" rel="noopener">https://www.youtube.com/watch?v=hjLVCiAtvls</a>]]></itunes:summary><itunes:duration>5018</itunes:duration><itunes:keywords>academia,bahujan,caste,dalit,gaze,movie,savarna,spectatorship</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/1853563a50008676c486be945405cb7a.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#38 Indian Renaissance with Siddhesh Gautam</title><link>https://www.spreaker.com/episode/38-indian-renaissance-with-siddhesh-gautam--44377551</link><description><![CDATA[Support LCA : <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Siddhesh is one of the finest artists in the country. He uses his art to raise a voice on important issues. He is a thinker, philosopher, artist, and so much more. With Siddhesh we talk about the future of the Indian art movement. Can India ever truly have a renaissance? Why not? Why is the industry of art and craft underpaid? Who controls the art form of the country? Where will we find real artists? So much discussion packed in this episode.<br />3:50 to 6:50<br />Welcome Siddhesh <br />6:50 to 18:30<br />When did Siddhesh fell in love with the idea of equality?<br />18:30 to 25:00<br />The underappreciated leaders of India<br />25:00 to 29:20<br />Gandhi and Ambedkar<br />29;20 to 35:30<br />What is it like to grow up in an Ambedkarite family?<br />35:30 to 37:00<br />In search of god<br />37:00 to 46:50<br />How did Siddhesh discover his voice?<br />46:50 to 1:02:00<br />Indian art movement <br />1:02:00 to 1:09:30<br />The Indian art industry <br />1:09:30 to 1:23:00<br />The privileged Indian artist<br />1:23:00 to end<br />Closing thoughts<br />सिद्धेश देश के बेहतरीन कलाकारों में से एक हैं। वह महत्वपूर्ण मुद्दों पर आवाज उठाने के लिए अपनी कला का उपयोग करता है। वह एक विचारक, दार्शनिक, कलाकार और बहुत कुछ है। सिद्धेश के साथ हम भारतीय कला आंदोलन के भविष्य के बारे में बात करते हैं। क्या भारत में वास्तव में पुनर्जागरण हो सकता है? क्यों नहीं? कला और शिल्प का उद्योग अंडरपेड क्यों है? देश के कला रूप को कौन नियंत्रित करता है? हमें असली कलाकार कहां मिलेंगे? इस कड़ी में चर्चा का इतना हिस्सा।<br /><br />3:50 से 6:50<br />स्वागत है सिद्धेश<br />6:50 से 18:30 बजे<br />सिद्धेश को समानता के विचार से प्यार कब हुआ?<br />18:30 से 25:00 बजे<br />भारत के अल्पपोषित नेता<br />25:00 से 29:20 तक<br />गांधी और अंबेडकर<br />29; 20 से 35:30<br />एक अम्बेडकरवादी परिवार में बड़ा होना कैसा है?<br />३५:३० से ३:00:००<br />ईश्वर की खोज में<br />37:00 से 46:50<br />सिद्धेश ने अपनी आवाज की खोज कैसे की?<br />46:50 से 1:02:00<br />भारतीय कला आंदोलन<br />1:02:00 से 1:09:30<br />भारतीय कला उद्योग<br />1:09:30 से 1:23:00 तक<br />विशेषाधिकार प्राप्त भारतीय कलाकार<br />1:23:00 से समाप्त<br />विचार बंद करना]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/44377551</guid><pubDate>Sun, 18 Apr 2021 09:38:32 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/44377551/38_indian_renaissance_with_siddhesh_gautam.mp3" length="92130183" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA : https://www.patreon.com/azadi&#13;
Siddhesh is one of the finest artists in the country. He uses his art to raise a voice on important issues. He is a thinker, philosopher, artist, and so much more. With Siddhesh we talk about the future of...</itunes:subtitle><itunes:summary><![CDATA[Support LCA : <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Siddhesh is one of the finest artists in the country. He uses his art to raise a voice on important issues. He is a thinker, philosopher, artist, and so much more. With Siddhesh we talk about the future of the Indian art movement. Can India ever truly have a renaissance? Why not? Why is the industry of art and craft underpaid? Who controls the art form of the country? Where will we find real artists? So much discussion packed in this episode.<br />3:50 to 6:50<br />Welcome Siddhesh <br />6:50 to 18:30<br />When did Siddhesh fell in love with the idea of equality?<br />18:30 to 25:00<br />The underappreciated leaders of India<br />25:00 to 29:20<br />Gandhi and Ambedkar<br />29;20 to 35:30<br />What is it like to grow up in an Ambedkarite family?<br />35:30 to 37:00<br />In search of god<br />37:00 to 46:50<br />How did Siddhesh discover his voice?<br />46:50 to 1:02:00<br />Indian art movement <br />1:02:00 to 1:09:30<br />The Indian art industry <br />1:09:30 to 1:23:00<br />The privileged Indian artist<br />1:23:00 to end<br />Closing thoughts<br />सिद्धेश देश के बेहतरीन कलाकारों में से एक हैं। वह महत्वपूर्ण मुद्दों पर आवाज उठाने के लिए अपनी कला का उपयोग करता है। वह एक विचारक, दार्शनिक, कलाकार और बहुत कुछ है। सिद्धेश के साथ हम भारतीय कला आंदोलन के भविष्य के बारे में बात करते हैं। क्या भारत में वास्तव में पुनर्जागरण हो सकता है? क्यों नहीं? कला और शिल्प का उद्योग अंडरपेड क्यों है? देश के कला रूप को कौन नियंत्रित करता है? हमें असली कलाकार कहां मिलेंगे? इस कड़ी में चर्चा का इतना हिस्सा।<br /><br />3:50 से 6:50<br />स्वागत है सिद्धेश<br />6:50 से 18:30 बजे<br />सिद्धेश को समानता के विचार से प्यार कब हुआ?<br />18:30 से 25:00 बजे<br />भारत के अल्पपोषित नेता<br />25:00 से 29:20 तक<br />गांधी और अंबेडकर<br />29; 20 से 35:30<br />एक अम्बेडकरवादी परिवार में बड़ा होना कैसा है?<br />३५:३० से ३:00:००<br />ईश्वर की खोज में<br />37:00 से 46:50<br />सिद्धेश ने अपनी आवाज की खोज कैसे की?<br />46:50 से 1:02:00<br />भारतीय कला आंदोलन<br />1:02:00 से 1:09:30<br />भारतीय कला उद्योग<br />1:09:30 से 1:23:00 तक<br />विशेषाधिकार प्राप्त भारतीय कलाकार<br />1:23:00 से समाप्त<br />विचार बंद करना]]></itunes:summary><itunes:duration>5759</itunes:duration><itunes:keywords>ambedkar,art,artists,azadi,bakeryprasad,equality,indian,renaissance,revolution</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/77f403214070429430c9fee5ad48e09b.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#37 The Amusing world of Anurag Minus Verma</title><link>https://www.spreaker.com/episode/37-the-amusing-world-of-anurag-minus-verma--44184339</link><description><![CDATA[Support LCA : <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Follow Anurag Minus Verma : <a href="https://www.instagram.com/anuragminusverma/" rel="noopener">https://www.instagram.com/anuragminusverma/</a><br />Follow Anurag Minus Verma on Twitter : <a href="https://twitter.com/confusedvichar" rel="noopener">https://twitter.com/confusedvichar</a><br /><br />Anurag Minus Verma is one of the rising names of social media. He is a content creator, a multimedia artist, and a satirist. He creates quirky characters, does hilarious voiceovers, and mimics the power centers of our society. Through his mimicry, jokes, and characters he sends an interesting message to society that will make you ponder over conventional stereotypes. Through this podcast, we try to enter his mind and want to learn more about the parallel universe he has created, his journey, and his worldview.<br /><br />3:20 to 5:28<br />Welcoming Anurag<br />5:28 to 8:48<br />What is ‘Minus Verma’?<br />8:48 to 15:25<br />How is Anurag dealing with the new found fame?<br />15:25 to 18:50<br />Anurag’s thought process behind videos<br />18:50 to 21:12<br />The production process of a video<br />21:12 to 28:17<br />Taking forward to political discourse <br />28:17 to 35:00<br />History of Anurag<br />35:00 to 39:50<br />Why is JNU anti-capitalist.<br />39:50 to 50:47<br />Feeling of becoming an important voice<br />50:47 to 58:45<br />Anurag’s wisdom and intellect<br />58:45 to 1:04:56<br />Confessions on Anurag minus verma’s page<br />1:04:56 to 1:06:20<br />How do you look at influencer culture?<br />1:06:20 to 1:09:35<br />Artist and the struggle<br />1:09:35 to 1:15:56<br />Political awakening of Anurag<br />1:15:56 to 1:25:16<br />Anurag’s inspiration and future plans<br /><br />अनुराग माइनस वर्मा सोशल मीडिया के बढ़ते नामों में से एक है। वह एक कॉन्टेंट क्रिएटर , एक मल्टीमीडिया कलाकार और एक व्यंग्यकार है। वह अद्वितीय चरित्र बनाते है, उल्लसित आवाज ओवर करते  है, और हमारे समाज के शक्ति केंद्रों की नकल करता है। अपनी मिमिक्री, चुटकुलों और चरित्रों के माध्यम से वह समाज को एक दिलचस्प संदेश भेजता है जो आपको पारंपरिक रूढ़ियों पर विचार करने के लिए प्रेरित करेगा। इस पॉडकास्ट के माध्यम से हम उनके ज़हन में प्रवेश करने की कोशिश करते हैं और उनके द्वारा बनाए गए समानांतर ब्रह्मांड, उनकी यात्रा और उनके विश्व दृष्टिकोण के बारे में अधिक जानना चाहते हैं।<br />3:20 से 5:28 तक<br />अनुराग का स्वागत करते हुए<br />5:28 से 8:48<br />Is माइनस वर्मा ’क्या है?<br />8:48 से 15:25<br />अनुराग नए पाए प्रसिद्धि के साथ कैसे काम कर रहा है?<br />15:25 से 18:50<br />वीडियो के पीछे अनुराग की विचार प्रक्रिया<br />18:50 से 21:12<br />एक वीडियो की उत्पादन प्रक्रिया<br />21:12 से 28:17 तक<br />राजनीतिक प्रवचन को आगे बढ़ाते हुए<br />28:17 से 35:00 बजे<br />अनुराग का इतिहास<br />35:00 से 39:50<br />जेएनयू पूंजीवादी विरोधी क्यों है?<br />39:50 से 50:47<br />एक महत्वपूर्ण आवाज बनने की भावना<br />50:47 से 58:45<br />अनुराग का ज्ञान और बुद्धि<br />58:45 से 1:04:56<br />अनुराग माइनस वर्मा के पेज पर इकबालिया बयान<br />1:04:56 से 1:06:20<br />आप प्रभावशाली संस्कृति को कैसे देखते हैं?<br />1:06:20 से 1:09:35<br />कलाकार और संघर्ष<br />1:09:35 से 1:15:56<br />अनुराग का राजनीतिक जागरण<br />1:15:56 से 1:25:16<br />अनुराग की प्रेरणा और भविष्य की योजनाएँ]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/44184339</guid><pubDate>Sat, 03 Apr 2021 18:20:58 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/44184339/37_the_amuzing_world_of_anurag_minus_verma.mp3" length="81860512" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support LCA : https://www.patreon.com/azadi&#13;
Follow Anurag Minus Verma : https://www.instagram.com/anuragminusverma/&#13;
Follow Anurag Minus Verma on Twitter : https://twitter.com/confusedvichar&#13;
&#13;
Anurag Minus Verma is one of the rising names of social...</itunes:subtitle><itunes:summary><![CDATA[Support LCA : <a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Follow Anurag Minus Verma : <a href="https://www.instagram.com/anuragminusverma/" rel="noopener">https://www.instagram.com/anuragminusverma/</a><br />Follow Anurag Minus Verma on Twitter : <a href="https://twitter.com/confusedvichar" rel="noopener">https://twitter.com/confusedvichar</a><br /><br />Anurag Minus Verma is one of the rising names of social media. He is a content creator, a multimedia artist, and a satirist. He creates quirky characters, does hilarious voiceovers, and mimics the power centers of our society. Through his mimicry, jokes, and characters he sends an interesting message to society that will make you ponder over conventional stereotypes. Through this podcast, we try to enter his mind and want to learn more about the parallel universe he has created, his journey, and his worldview.<br /><br />3:20 to 5:28<br />Welcoming Anurag<br />5:28 to 8:48<br />What is ‘Minus Verma’?<br />8:48 to 15:25<br />How is Anurag dealing with the new found fame?<br />15:25 to 18:50<br />Anurag’s thought process behind videos<br />18:50 to 21:12<br />The production process of a video<br />21:12 to 28:17<br />Taking forward to political discourse <br />28:17 to 35:00<br />History of Anurag<br />35:00 to 39:50<br />Why is JNU anti-capitalist.<br />39:50 to 50:47<br />Feeling of becoming an important voice<br />50:47 to 58:45<br />Anurag’s wisdom and intellect<br />58:45 to 1:04:56<br />Confessions on Anurag minus verma’s page<br />1:04:56 to 1:06:20<br />How do you look at influencer culture?<br />1:06:20 to 1:09:35<br />Artist and the struggle<br />1:09:35 to 1:15:56<br />Political awakening of Anurag<br />1:15:56 to 1:25:16<br />Anurag’s inspiration and future plans<br /><br />अनुराग माइनस वर्मा सोशल मीडिया के बढ़ते नामों में से एक है। वह एक कॉन्टेंट क्रिएटर , एक मल्टीमीडिया कलाकार और एक व्यंग्यकार है। वह अद्वितीय चरित्र बनाते है, उल्लसित आवाज ओवर करते  है, और हमारे समाज के शक्ति केंद्रों की नकल करता है। अपनी मिमिक्री, चुटकुलों और चरित्रों के माध्यम से वह समाज को एक दिलचस्प संदेश भेजता है जो आपको पारंपरिक रूढ़ियों पर विचार करने के लिए प्रेरित करेगा। इस पॉडकास्ट के माध्यम से हम उनके ज़हन में प्रवेश करने की कोशिश करते हैं और उनके द्वारा बनाए गए समानांतर ब्रह्मांड, उनकी यात्रा और उनके विश्व दृष्टिकोण के बारे में अधिक जानना चाहते हैं।<br />3:20 से 5:28 तक<br />अनुराग का स्वागत करते हुए<br />5:28 से 8:48<br />Is माइनस वर्मा ’क्या है?<br />8:48 से 15:25<br />अनुराग नए पाए प्रसिद्धि के साथ कैसे काम कर रहा है?<br />15:25 से 18:50<br />वीडियो के पीछे अनुराग की विचार प्रक्रिया<br />18:50 से 21:12<br />एक वीडियो की उत्पादन प्रक्रिया<br />21:12 से 28:17 तक<br />राजनीतिक प्रवचन को आगे बढ़ाते हुए<br />28:17 से 35:00 बजे<br />अनुराग का इतिहास<br />35:00 से 39:50<br />जेएनयू पूंजीवादी विरोधी क्यों है?<br />39:50 से 50:47<br />एक महत्वपूर्ण आवाज बनने की भावना<br />50:47 से 58:45<br />अनुराग का ज्ञान और बुद्धि<br />58:45 से 1:04:56<br />अनुराग माइनस वर्मा के पेज पर इकबालिया बयान<br />1:04:56 से 1:06:20<br />आप प्रभावशाली संस्कृति को कैसे देखते हैं?<br />1:06:20 से 1:09:35<br />कलाकार और संघर्ष<br />1:09:35 से 1:15:56<br />अनुराग का राजनीतिक जागरण<br />1:15:56 से 1:25:16<br />अनुराग की प्रेरणा और भविष्य की योजनाएँ]]></itunes:summary><itunes:duration>5117</itunes:duration><itunes:keywords>ambedkar,caste,conten,filmmaking,influencer,jaipur,jnu,mumbai</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/9ea8627f70d0a9ea9618ee7f410d2c79.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#36 Education, Environment, and Markets with Yuvan Aves [English]</title><link>https://www.spreaker.com/episode/36-education-environment-and-markets-with-yuvan-aves-english--43875803</link><description><![CDATA[Support Lights Camera Azadi<br /><a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Follow Yuvan Aves<br />Instagram: <a href="https://www.instagram.com/a_naturalists_column/" rel="noopener">https://www.instagram.com/a_naturalists_column/</a><br />Twitter: <a href="https://twitter.com/Yuvan_aves" rel="noopener">https://twitter.com/Yuvan_aves</a><br />How diverse is India’s education system? Is it really challenging a child to learn and understand diverse culture and viewpoints? What are gaps in our education? How are market forces disrupting the locals and the indigenous communities? Where is the climate movement headed? We try to answer these tough questions together with Yuvan.<br />3:30 to 6:30<br />Yuvan’s life history <br />6:30 to 9:10<br />How did Yuvan become a Naturalist?<br />9:10 to 12:30  <br />Understanding Krishnamurthy school<br />12:30 to 18:25<br />What changes Yuvan seeks in Indian education system?<br />18:25 to 23:55<br />Support to local education<br />23:55 to 30:15<br />How do you look at textbook culture?<br />30:15 to 35:30<br />How do you look at central boards?<br />35:30 to 43:00<br />Pulicat Lagoon<br />43:00 to 48:55<br />How to balance economy and culture?<br />48:55 to 51:40<br />What should be our model of development?<br />51:40 to 56:30<br />How do you look at free market economics?<br />56:30 to 59:00<br />Will India ever goodbye to Capitalism?<br />59:00 to the end<br />How do you look at the climate movement?<br />Teesta Dam Project<br /><a href="https://en.wikipedia.org/wiki/Teesta_Low_Dam_-_IV_Hydropower_Plant" rel="noopener">https://en.wikipedia.org/wiki/Teesta_Low_Dam_-_IV_Hydropower_Plant</a><br />#34 Climate Change 101 with Dr Joy Merwin - <a href="https://lightscameraazadi.in/podcast/34-climate-change-101-with-dr-joy-merwin-monteiro/" rel="noopener">https://lightscameraazadi.in/podcast/34-climate-change-101-with-dr-joy-merwin-monteiro/</a><br />Adam curtis– The century of the self<br /><a href="https://www.youtube.com/watch?v=DnPmg0R1M04" rel="noopener">https://www.youtube.com/watch?v=DnPmg0R1M04</a>]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/43875803</guid><pubDate>Sun, 14 Mar 2021 02:10:46 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/43875803/36_education_environment_and_markets_with_yuvan_aves.mp3" length="65287637" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support Lights Camera Azadi&#13;
https://www.patreon.com/azadi&#13;
Follow Yuvan Aves&#13;
Instagram: https://www.instagram.com/a_naturalists_column/&#13;
Twitter: https://twitter.com/Yuvan_aves&#13;
How diverse is India’s education system? Is it really challenging a...</itunes:subtitle><itunes:summary><![CDATA[Support Lights Camera Azadi<br /><a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Follow Yuvan Aves<br />Instagram: <a href="https://www.instagram.com/a_naturalists_column/" rel="noopener">https://www.instagram.com/a_naturalists_column/</a><br />Twitter: <a href="https://twitter.com/Yuvan_aves" rel="noopener">https://twitter.com/Yuvan_aves</a><br />How diverse is India’s education system? Is it really challenging a child to learn and understand diverse culture and viewpoints? What are gaps in our education? How are market forces disrupting the locals and the indigenous communities? Where is the climate movement headed? We try to answer these tough questions together with Yuvan.<br />3:30 to 6:30<br />Yuvan’s life history <br />6:30 to 9:10<br />How did Yuvan become a Naturalist?<br />9:10 to 12:30  <br />Understanding Krishnamurthy school<br />12:30 to 18:25<br />What changes Yuvan seeks in Indian education system?<br />18:25 to 23:55<br />Support to local education<br />23:55 to 30:15<br />How do you look at textbook culture?<br />30:15 to 35:30<br />How do you look at central boards?<br />35:30 to 43:00<br />Pulicat Lagoon<br />43:00 to 48:55<br />How to balance economy and culture?<br />48:55 to 51:40<br />What should be our model of development?<br />51:40 to 56:30<br />How do you look at free market economics?<br />56:30 to 59:00<br />Will India ever goodbye to Capitalism?<br />59:00 to the end<br />How do you look at the climate movement?<br />Teesta Dam Project<br /><a href="https://en.wikipedia.org/wiki/Teesta_Low_Dam_-_IV_Hydropower_Plant" rel="noopener">https://en.wikipedia.org/wiki/Teesta_Low_Dam_-_IV_Hydropower_Plant</a><br />#34 Climate Change 101 with Dr Joy Merwin - <a href="https://lightscameraazadi.in/podcast/34-climate-change-101-with-dr-joy-merwin-monteiro/" rel="noopener">https://lightscameraazadi.in/podcast/34-climate-change-101-with-dr-joy-merwin-monteiro/</a><br />Adam curtis– The century of the self<br /><a href="https://www.youtube.com/watch?v=DnPmg0R1M04" rel="noopener">https://www.youtube.com/watch?v=DnPmg0R1M04</a>]]></itunes:summary><itunes:duration>4081</itunes:duration><itunes:keywords>activism,climate-change,climate-movement,economics,education,energy,environment,free-market,pluralism,pulicat-lagoon,tamil-nadu</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/56ef9fb4722842734d553398bd73d0ba.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#35 Midnight's Border with Suchitra Vijayan [English]</title><link>https://www.spreaker.com/episode/35-midnight-s-border-with-suchitra-vijayan-english--43768922</link><description><![CDATA[Support Lights Camera Azadi<br /><a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Follow Suchitra.<br />Twitter: <a href="https://twitter.com/suchitrav" rel="noopener">https://twitter.com/suchitrav</a><br />Instagram: <a href="https://www.instagram.com/suchitravijayan/" rel="noopener">https://www.instagram.com/suchitravijayan/</a><br /><a href="https://suchitravijayan.com/" rel="noopener">https://suchitravijayan.com/</a><br />Have you ever wondered how life is at the borders? Far away from the elite urban spaces of the nation-state. Places where the force of constitution barely exists. How is life around these borders where national identities dilute? What is it like to be a part of a tribe near a Bangladeshi border or a fighter on the Afghanistan border? Suchitra Vijayan joins me to discuss her fantastic book ‘Midnight’s Borders’ which is a brilliant work of investigative journalism.<br />To buy Midnight’s Border<br /><a href="https://www.amazon.in/Midnights-Borders-Peoples-History-Modern/dp/8194879051/ref" rel="noopener">https://www.amazon.in/Midnights-Borders-Peoples-History-Modern/dp/8194879051/ref</a>=tmm_hrd_swatch_0?_encoding=UTF8&qid=1609997755&sr=8-1<br />2:30 to 6:00<br />Knowing Suchitra<br />6:00 to 10:44<br />What is your experience carrying an Indian Passport?<br />10:44 to 15:00<br />What made Suchitra travel to the extent of our borders?<br />15:00 to 24:44<br />How was Afghanistan – Pakistan border?<br />24:44 to 27:15<br />Suchitra’s perspective on war<br />27:15 to 31:21<br />Why are we so emotional about borders?<br />31:21 to 38:00<br />A story that did not make it to the book. <br />38:00 to 48:15<br />How do you manage to put yourself together?<br />48:15 to 1:03:00<br />India-Bangladesh border <br />1:03:00 to 1:15:20<br />Kotwali Darwaza <br />1:15:20 to 1:18:30<br />Ali’s house<br />1:18:30 to 1:41:30<br />Tawang and elites of Delhi<br />1:41:30 to 1:50:25<br />Nagaland <br />1:50:25 to 1:53:53<br />Battle of Kohima<br />1:53:53 to 2:06:00<br />Nellie massacre<br />2:06:00 to end.<br />Guwahati and Burmese Citizenship Act<br />Books and References<br />•The Loss of Hindustan: The Invention of India <br />•Despite the State: Why India Lets Its People Down and How They Cope <br />•Nellie Massacre : <a href="https://en.wikipedia.org/wiki/Nellie_massacre" rel="noopener">https://en.wikipedia.org/wiki/Nellie_massacre</a><br />•Bhawan Singh : <a href="http://www.betterphotography.in/perspectives/great-masters/bhawan-singh/46132/" rel="noopener">http://www.betterphotography.in/perspectives/great-masters/bhawan-singh/46132/</a><br />•Burmese Citizenship Act of 1982 : <a href="https://www.hrw.org/reports/2000/burma/burm005-02.htm" rel="noopener">https://www.hrw.org/reports/2000/burma/burm005-02.htm</a><br />•Gupta, Karunakar. "The McMahon line 1911-45: the British legacy." China Quarterly (1971): 521-545.<br />•Gupta, Karunakar. "Distortions in the history of Sino-Indian frontiers." Economic and Political Weekly (1980): 1265-1270. <br />•Gupta, Karunakar. "Mr Karunakar Gupta Replies." The China Quarterly 54 (1973): 363-368.<br />•Gupta, Karunakar. "A note on source material on the Sino-Indian border dispute—Western Sector." China Report 17.3 (1981): 51-55.<br /><br />Gupta, Karunakar. "Hidden History of the Sino-Indian Frontier I—1947-1954." Economic and Political Weekly (1974): 721-726.<br />Gupta, Karunakar. "Hidden History of the Sino-Indian Frontier: II: 1954-1959." Economic and Political Weekly (1974): 765-772]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/43768922</guid><pubDate>Sat, 06 Mar 2021 19:29:05 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/43768922/35_midnight_s_border_with_suchitra_vijayan.mp3" length="138659076" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Support Lights Camera Azadi&#13;
https://www.patreon.com/azadi&#13;
Follow Suchitra.&#13;
Twitter: https://twitter.com/suchitrav&#13;
Instagram: https://www.instagram.com/suchitravijayan/&#13;
https://suchitravijayan.com/&#13;
Have you ever wondered how life is at the...</itunes:subtitle><itunes:summary><![CDATA[Support Lights Camera Azadi<br /><a href="https://www.patreon.com/azadi" rel="noopener">https://www.patreon.com/azadi</a><br />Follow Suchitra.<br />Twitter: <a href="https://twitter.com/suchitrav" rel="noopener">https://twitter.com/suchitrav</a><br />Instagram: <a href="https://www.instagram.com/suchitravijayan/" rel="noopener">https://www.instagram.com/suchitravijayan/</a><br /><a href="https://suchitravijayan.com/" rel="noopener">https://suchitravijayan.com/</a><br />Have you ever wondered how life is at the borders? Far away from the elite urban spaces of the nation-state. Places where the force of constitution barely exists. How is life around these borders where national identities dilute? What is it like to be a part of a tribe near a Bangladeshi border or a fighter on the Afghanistan border? Suchitra Vijayan joins me to discuss her fantastic book ‘Midnight’s Borders’ which is a brilliant work of investigative journalism.<br />To buy Midnight’s Border<br /><a href="https://www.amazon.in/Midnights-Borders-Peoples-History-Modern/dp/8194879051/ref" rel="noopener">https://www.amazon.in/Midnights-Borders-Peoples-History-Modern/dp/8194879051/ref</a>=tmm_hrd_swatch_0?_encoding=UTF8&qid=1609997755&sr=8-1<br />2:30 to 6:00<br />Knowing Suchitra<br />6:00 to 10:44<br />What is your experience carrying an Indian Passport?<br />10:44 to 15:00<br />What made Suchitra travel to the extent of our borders?<br />15:00 to 24:44<br />How was Afghanistan – Pakistan border?<br />24:44 to 27:15<br />Suchitra’s perspective on war<br />27:15 to 31:21<br />Why are we so emotional about borders?<br />31:21 to 38:00<br />A story that did not make it to the book. <br />38:00 to 48:15<br />How do you manage to put yourself together?<br />48:15 to 1:03:00<br />India-Bangladesh border <br />1:03:00 to 1:15:20<br />Kotwali Darwaza <br />1:15:20 to 1:18:30<br />Ali’s house<br />1:18:30 to 1:41:30<br />Tawang and elites of Delhi<br />1:41:30 to 1:50:25<br />Nagaland <br />1:50:25 to 1:53:53<br />Battle of Kohima<br />1:53:53 to 2:06:00<br />Nellie massacre<br />2:06:00 to end.<br />Guwahati and Burmese Citizenship Act<br />Books and References<br />•The Loss of Hindustan: The Invention of India <br />•Despite the State: Why India Lets Its People Down and How They Cope <br />•Nellie Massacre : <a href="https://en.wikipedia.org/wiki/Nellie_massacre" rel="noopener">https://en.wikipedia.org/wiki/Nellie_massacre</a><br />•Bhawan Singh : <a href="http://www.betterphotography.in/perspectives/great-masters/bhawan-singh/46132/" rel="noopener">http://www.betterphotography.in/perspectives/great-masters/bhawan-singh/46132/</a><br />•Burmese Citizenship Act of 1982 : <a href="https://www.hrw.org/reports/2000/burma/burm005-02.htm" rel="noopener">https://www.hrw.org/reports/2000/burma/burm005-02.htm</a><br />•Gupta, Karunakar. "The McMahon line 1911-45: the British legacy." China Quarterly (1971): 521-545.<br />•Gupta, Karunakar. "Distortions in the history of Sino-Indian frontiers." Economic and Political Weekly (1980): 1265-1270. <br />•Gupta, Karunakar. "Mr Karunakar Gupta Replies." The China Quarterly 54 (1973): 363-368.<br />•Gupta, Karunakar. "A note on source material on the Sino-Indian border dispute—Western Sector." China Report 17.3 (1981): 51-55.<br /><br />Gupta, Karunakar. "Hidden History of the Sino-Indian Frontier I—1947-1954." Economic and Political Weekly (1974): 721-726.<br />Gupta, Karunakar. "Hidden History of the Sino-Indian Frontier: II: 1954-1959." Economic and Political Weekly (1974): 765-772]]></itunes:summary><itunes:duration>8667</itunes:duration><itunes:keywords>borders,bsf,caa,citizenship,jawan,kashmir,kohima,nagaland,nation,nation-state,nrc,tawang</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/755e1db2551ff2c23f169c90d78d1fa1.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#34 Climate Change 101 with Dr Joy Merwin Monteiro [English]</title><link>https://www.spreaker.com/episode/34-climate-change-101-with-dr-joy-merwin-monteiro-english--43669062</link><description><![CDATA[Reach to Dr Joy : <a href="mailto:joy@iiserpune.acin">joy@iiserpune.acin</a><br /><br />What is climate change? Why is our climate changing? How is it affecting us? Why should we be worried? We discuss these critical conversations with Dr Joy in the 34th episode of LCA.<br /><br />3:00 to 7:10<br />Journey of Dr Joy <br /><br />7:10 to 12:40<br />How is climate and weather different?<br /><br />12:40 to 18:28<br />What is climate and why is it changing?<br /><br />18:28 to 21:26<br />Why are greenhouses important?<br /><br />21:26 to 25:23<br />Why are we concerned now?<br /><br />25:23 to 29:07<br />What kind of species are we?<br /><br />29:07 to 32:27<br />What are the key contributors of CO2? <br /><br />32:27 to 35:30<br />Why is cement manufacturing a key contributor of CO2?<br /><br />35:30 to 43:28<br />How is this climate affecting our day-to-day weather and impacting our life?<br /><br />43:28 to 47:47<br />The evidence we have collected.<br /><br />47:47 to 51:50<br />Disconnect between civilians and the scientific community.<br /><br />51:50 to 58:50<br />The history of the climate movement<br /><br />Charney report<br />58:50 to 1:03:00<br /><br />USA pulling out of the Paris accord<br />1:03:00 to 1:08:00<br /><br />How we dealt with changes in climate in the past?<br />1:08:00 to 1:10:03<br /><br />Have we lost indigenous practices?<br />1:10:03 to 1:15:45<br /><br />How the world is dealing with climate change?<br />1:15:45 to 1:20:45<br /><br />The dilemma of developing countries?<br />1:20:45 to end<br />What can I do to reduce my carbon footprints?]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/43669062</guid><pubDate>Sun, 28 Feb 2021 03:59:12 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/43669062/34_climate_change_101_with_dr_joy_merwin_monteiro.mp3" length="86411664" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Reach to Dr Joy : joy@iiserpune.acin&#13;
&#13;
What is climate change? Why is our climate changing? How is it affecting us? Why should we be worried? We discuss these critical conversations with Dr Joy in the 34th episode of LCA.&#13;
&#13;
3:00 to 7:10&#13;
Journey of...</itunes:subtitle><itunes:summary><![CDATA[Reach to Dr Joy : <a href="mailto:joy@iiserpune.acin">joy@iiserpune.acin</a><br /><br />What is climate change? Why is our climate changing? How is it affecting us? Why should we be worried? We discuss these critical conversations with Dr Joy in the 34th episode of LCA.<br /><br />3:00 to 7:10<br />Journey of Dr Joy <br /><br />7:10 to 12:40<br />How is climate and weather different?<br /><br />12:40 to 18:28<br />What is climate and why is it changing?<br /><br />18:28 to 21:26<br />Why are greenhouses important?<br /><br />21:26 to 25:23<br />Why are we concerned now?<br /><br />25:23 to 29:07<br />What kind of species are we?<br /><br />29:07 to 32:27<br />What are the key contributors of CO2? <br /><br />32:27 to 35:30<br />Why is cement manufacturing a key contributor of CO2?<br /><br />35:30 to 43:28<br />How is this climate affecting our day-to-day weather and impacting our life?<br /><br />43:28 to 47:47<br />The evidence we have collected.<br /><br />47:47 to 51:50<br />Disconnect between civilians and the scientific community.<br /><br />51:50 to 58:50<br />The history of the climate movement<br /><br />Charney report<br />58:50 to 1:03:00<br /><br />USA pulling out of the Paris accord<br />1:03:00 to 1:08:00<br /><br />How we dealt with changes in climate in the past?<br />1:08:00 to 1:10:03<br /><br />Have we lost indigenous practices?<br />1:10:03 to 1:15:45<br /><br />How the world is dealing with climate change?<br />1:15:45 to 1:20:45<br /><br />The dilemma of developing countries?<br />1:20:45 to end<br />What can I do to reduce my carbon footprints?]]></itunes:summary><itunes:duration>5401</itunes:duration><itunes:keywords>carbon,change,cleanenergy,climate,climatechange,energy,greenenergy,greenhouse,parisaccord,science,solar,un,wind</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/049485fa3061ff542e8186feaa703a17.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#33 Progressive Politics with Anshul Tewari</title><link>https://www.spreaker.com/episode/33-progressive-politics-with-anshul-tewari--43564828</link><description><![CDATA[Follow Anshul Tewari<br />Twitter : <a href="https://twitter.com/anshul_tewari" rel="noopener">https://twitter.com/anshul_tewari</a><br />Instagram : <a href="https://www.instagram.com/anshultewari/" rel="noopener">https://www.instagram.com/anshultewari/</a><br />How has social media shaped our culture and society in the past 10 years? How is it affecting our youngsters? What is the scope of progressive politics in the country? Why is it not reaching a wider audience? What are the shortcomings of the progressive movement? Tune in to understand the future of the progressive politics of India.<br />3:28 to 8:28<br />Life history of Anshul<br />8:28 to 10:28<br />The business model of YKA<br />10:28 to 14:31<br />When did Anshul realized his privilege?<br />14:31 to 18:07<br />How do you keep biases in check? Policies to make YKA more inclusive.<br />18:07 to 18:11<br />Caste ratio of YKA<br />18:11 to 22:36<br />How to manage conflicts between dominant group and marginalized groups when it comes to affirmative action?<br />22:36 to 27:01<br />How do you intend to respond if someone believes their rejection was not fair?<br />27:01 to 32:23<br />The initial challenges faced while starting YKA<br />32:23 to 35:23<br />YKA’s big break<br />35:23 to 39:38<br />Anshul’s experience of hosting President Obama<br />39:38 to 49:08<br />The change of Social media in the past decade<br />49:08 to 55:43<br />Some insights on teenager’s and their world view through social media<br />55:43 to 1:02:43<br />Living in an echo chamber<br />1:02:43 to 1:12:41<br />Why is liberal-progressive politics losing steam?<br />1:12:41 to 1:22:48<br />How do you view cancel culture?<br />1:22:48 to 1:29:58<br />Judging the historical figure’s character basis today’s morality.<br />1:29:58 to 1:35:28<br />How do you manage the disconnect between friends and family?<br />1:35:28 to end.<br />The future of Indian progressive movement<br /><br />पिछले 10 वर्षों में सोशल मीडिया ने हमारी संस्कृति और समाज को कैसे आकार दिया है? यह हमारे युवाओं को कैसे प्रभावित कर रहा है? देश में प्रगतिशील राजनीति का दायरा क्या है? यह व्यापक दर्शकों तक क्यों नहीं पहुंच रहा है? प्रगतिशील आंदोलन की कमियां क्या हैं? भारत की प्रगतिशील राजनीति के भविष्य को समझने की धुन।<br />3:28 से 8:28<br />अंशुल का जीवन इतिहास<br />8:28 से 10:28<br />YKA का व्यवसाय मॉडल<br />10:28 से 14:31 तक<br />अंशुल को अपने विशेषाधिकार का एहसास कब हुआ?<br />14:31 से 18:07 तक<br />आप बायपास को कैसे रोकेंगे? YKA को अधिक समावेशी बनाने की नीतियां।<br />18:07 से 18:11 तक<br />YKA का जाति अनुपात<br />18:11 से 22:36<br />जब यह सकारात्मक कार्रवाई की बात करता है तो प्रमुख समूह और हाशिए के समूहों के बीच संघर्ष का प्रबंधन कैसे करें?<br />22:36 से 27:01 तक<br />यदि आप मानते हैं कि कोई उनकी अस्वीकृति उचित नहीं था तो आप कैसे प्रतिक्रिया देना चाहते हैं?<br />27:01 से 32:23 तक<br />YKA शुरू करते समय प्रारंभिक चुनौतियों का सामना करना पड़ा<br />32:23 से 35:23<br />YKA का बड़ा ब्रेक<br />35:23 से 39:38<br />राष्ट्रपति ओबामा की मेजबानी का अंशुल का अनुभव<br />39:38 से 49:08<br />पिछले एक दशक में सोशल मीडिया का बदलाव<br />49:08 से 55:43 तक<br />सोशल मीडिया के माध्यम से किशोरियों और उनकी दुनिया के बारे में कुछ अंतर्दृष्टि<br />55:43 से 1:02:43<br />एक प्रतिध्वनि कक्ष में रहते हैं<br />1:02:43 से 1:12:41<br />उदार-प्रगतिशील राजनीति क्यों भाप रही है?<br />1:12:41 से 1:22:48<br />आप रद्द संस्कृति को कैसे देखते हैं?<br />1:22:48 से 1:29:58<br />ऐतिहासिक आंकड़े के चरित्र को आज की नैतिकता को देखते हुए।<br />1:29:58 से 1:35:28<br />आप दोस्तों और परिवार के बीच के डिस्कनेक्ट को कैसे प्रबंधित करते हैं?<br />1:35:28 till the end.<br />भारतीय प्रगतिशील आंदोलन का भविष्य]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/43564828</guid><pubDate>Sun, 21 Feb 2021 04:47:04 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/43564828/33_progressive_politics_with_anshul_tewari.mp3" length="103226202" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Follow Anshul Tewari&#13;
Twitter : https://twitter.com/anshul_tewari&#13;
Instagram : https://www.instagram.com/anshultewari/&#13;
How has social media shaped our culture and society in the past 10 years? How is it affecting our youngsters? What is the scope of...</itunes:subtitle><itunes:summary><![CDATA[Follow Anshul Tewari<br />Twitter : <a href="https://twitter.com/anshul_tewari" rel="noopener">https://twitter.com/anshul_tewari</a><br />Instagram : <a href="https://www.instagram.com/anshultewari/" rel="noopener">https://www.instagram.com/anshultewari/</a><br />How has social media shaped our culture and society in the past 10 years? How is it affecting our youngsters? What is the scope of progressive politics in the country? Why is it not reaching a wider audience? What are the shortcomings of the progressive movement? Tune in to understand the future of the progressive politics of India.<br />3:28 to 8:28<br />Life history of Anshul<br />8:28 to 10:28<br />The business model of YKA<br />10:28 to 14:31<br />When did Anshul realized his privilege?<br />14:31 to 18:07<br />How do you keep biases in check? Policies to make YKA more inclusive.<br />18:07 to 18:11<br />Caste ratio of YKA<br />18:11 to 22:36<br />How to manage conflicts between dominant group and marginalized groups when it comes to affirmative action?<br />22:36 to 27:01<br />How do you intend to respond if someone believes their rejection was not fair?<br />27:01 to 32:23<br />The initial challenges faced while starting YKA<br />32:23 to 35:23<br />YKA’s big break<br />35:23 to 39:38<br />Anshul’s experience of hosting President Obama<br />39:38 to 49:08<br />The change of Social media in the past decade<br />49:08 to 55:43<br />Some insights on teenager’s and their world view through social media<br />55:43 to 1:02:43<br />Living in an echo chamber<br />1:02:43 to 1:12:41<br />Why is liberal-progressive politics losing steam?<br />1:12:41 to 1:22:48<br />How do you view cancel culture?<br />1:22:48 to 1:29:58<br />Judging the historical figure’s character basis today’s morality.<br />1:29:58 to 1:35:28<br />How do you manage the disconnect between friends and family?<br />1:35:28 to end.<br />The future of Indian progressive movement<br /><br />पिछले 10 वर्षों में सोशल मीडिया ने हमारी संस्कृति और समाज को कैसे आकार दिया है? यह हमारे युवाओं को कैसे प्रभावित कर रहा है? देश में प्रगतिशील राजनीति का दायरा क्या है? यह व्यापक दर्शकों तक क्यों नहीं पहुंच रहा है? प्रगतिशील आंदोलन की कमियां क्या हैं? भारत की प्रगतिशील राजनीति के भविष्य को समझने की धुन।<br />3:28 से 8:28<br />अंशुल का जीवन इतिहास<br />8:28 से 10:28<br />YKA का व्यवसाय मॉडल<br />10:28 से 14:31 तक<br />अंशुल को अपने विशेषाधिकार का एहसास कब हुआ?<br />14:31 से 18:07 तक<br />आप बायपास को कैसे रोकेंगे? YKA को अधिक समावेशी बनाने की नीतियां।<br />18:07 से 18:11 तक<br />YKA का जाति अनुपात<br />18:11 से 22:36<br />जब यह सकारात्मक कार्रवाई की बात करता है तो प्रमुख समूह और हाशिए के समूहों के बीच संघर्ष का प्रबंधन कैसे करें?<br />22:36 से 27:01 तक<br />यदि आप मानते हैं कि कोई उनकी अस्वीकृति उचित नहीं था तो आप कैसे प्रतिक्रिया देना चाहते हैं?<br />27:01 से 32:23 तक<br />YKA शुरू करते समय प्रारंभिक चुनौतियों का सामना करना पड़ा<br />32:23 से 35:23<br />YKA का बड़ा ब्रेक<br />35:23 से 39:38<br />राष्ट्रपति ओबामा की मेजबानी का अंशुल का अनुभव<br />39:38 से 49:08<br />पिछले एक दशक में सोशल मीडिया का बदलाव<br />49:08 से 55:43 तक<br />सोशल मीडिया के माध्यम से किशोरियों और उनकी दुनिया के बारे में कुछ अंतर्दृष्टि<br />55:43 से 1:02:43<br />एक प्रतिध्वनि कक्ष में रहते हैं<br />1:02:43 से 1:12:41<br />उदार-प्रगतिशील राजनीति क्यों भाप रही है?<br />1:12:41 से 1:22:48<br />आप रद्द संस्कृति को कैसे देखते हैं?<br />1:22:48 से 1:29:58<br />ऐतिहासिक आंकड़े के चरित्र को आज की नैतिकता को देखते हुए।<br />1:29:58 से 1:35:28<br />आप दोस्तों और परिवार के बीच के डिस्कनेक्ट को कैसे प्रबंधित करते हैं?<br />1:35:28 till the end.<br />भारतीय प्रगतिशील आंदोलन का भविष्य]]></itunes:summary><itunes:duration>6452</itunes:duration><itunes:keywords>adivasi,bahujan,dalit,discrimination,equality,justice,lgbt,liberal,liberty,media,politics,progressive,sc,st,usergenerated</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/8982818cfe8c63d8967c9c2a15fa6fd2.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#32 Middle Class Morality with Prashant Kanojia</title><link>https://www.spreaker.com/episode/32-middle-class-morality-with-prashant-kanojia--43201567</link><description><![CDATA[India’s moral compass is the Indian middle class. It defines how society should operate and behave. It believes in maintaining the old social order of caste and patriarchy. With Prashant, we explore how middle-class morality affects the health and well-being of our society.<br />Follow Prashant Kanojia<br />Twitter : <a href="https://twitter.com/PJkanojia" rel="noopener">https://twitter.com/PJkanojia</a><br />Instagram : <a href="https://t.co/j6J9p5YIVX?amp=1" rel="noopener">https://t.co/j6J9p5YIVX?amp=1</a><br />Bahujan Mag <a href="https://twitter.com/BahujanMag" rel="noopener">https://twitter.com/BahujanMag</a><br /><br />4:00 to 9:20<br />Journey of Prashant Kanojia and his early heroes.<br />9:20 to 11:18<br />Ganesh Shankar Vidhyarthi’s impact on Prashant’s life<br />11:18 to 13:15<br />Prashant’s political enlightenment <br />13:15 to 18:15<br />The state of Indian media<br />18:15 to 22:00<br />Understanding our society before we understand Media.<br />22:00 to 26:25<br />Key changes Prashant has observed in the society.<br />26:25 to 31:31<br />Institutions that shape an individual’s thinking<br />31:31 to 36:07<br />The role of women that has changed over time<br />36:07 to 37:35<br />Middle class morality <br />37:35 to 42:40<br />Justice in India<br />42:40 to 54:45<br />Prashant’s jail experience<br />54:45 to 59:52<br />A story close to Prashant’s heart<br />59:52 to 1:03:03<br />Politics of editorial board<br />1:03:03 to 1:08:05<br />Systematic failure of Media and other institutions<br />1:08:05 to 1:11:10<br />Prashant’s new magazine initiative<br />1:11:10 till end<br />The future of Bahujan movement<br />भारत का नैतिक कम्पास भारतीय मध्यम वर्ग है। यह परिभाषित करता है कि समाज को कैसे काम करना चाहिए और कैसे व्यवहार करना चाहिए। यह जाति और पितृसत्ता के पुराने सामाजिक व्यवस्था को बनाए रखने में विश्वास करता है। प्रशांत के साथ, हम बताते हैं कि मध्यम वर्ग की नैतिकता हमारे समाज के स्वास्थ्य और कल्याण को कैसे प्रभावित करती है।<br /><br />4:00 से 9:20<br />प्रशांत कनौजिया और उनके शुरुआती नायकों की यात्रा।<br />9:20 से 11:18<br />प्रशांत के जीवन पर गणेश शंकर विद्यार्थी का प्रभाव<br />11:18 से 13:15<br />प्रशांत का राजनीतिक ज्ञानवर्धन<br />13:15 से 18:15<br />भारतीय मीडिया की स्थिति<br />18:15 से 22:00 <br />मीडिया को समझने से पहले अपने समाज को समझना।<br />22:00 से 26:25<br />मुख्य बदलाव प्रशांत ने समाज में देखे हैं।<br />26:25 से 31:31<br />ऐसी संस्थाएँ जो किसी व्यक्ति की सोच को आकार देती हैं<br />31:31 से 36:07 <br />महिलाओं की भूमिका जो समय के साथ बदल गई है<br />36:07 से 37:35<br />मध्यम वर्ग की नैतिकता<br />37:35 से 42:40<br />भारत में न्याय<br />42:40 से 54:45<br />प्रशांत का जेल का अनुभव<br />54:45 से 59:52<br />प्रशांत के दिल के करीब एक कहानी<br />59:52 से 1:03:03<br />संपादकीय बोर्ड की राजनीति<br />1:03:03 से 1:08:05<br />मीडिया और अन्य संस्थानों की व्यवस्थित विफलता<br />1:08:05 से 1:11:10<br />प्रशांत की नई पत्रिका पहल<br />1:11:10 अंत तक<br />बहुजन आंदोलन का भविष्य]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/43201567</guid><pubDate>Sat, 30 Jan 2021 17:53:26 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/43201567/32_middle_class_morality_with_prashant_kanojia.mp3" length="71150310" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>India’s moral compass is the Indian middle class. It defines how society should operate and behave. It believes in maintaining the old social order of caste and patriarchy. With Prashant, we explore how middle-class morality affects the health and...</itunes:subtitle><itunes:summary><![CDATA[India’s moral compass is the Indian middle class. It defines how society should operate and behave. It believes in maintaining the old social order of caste and patriarchy. With Prashant, we explore how middle-class morality affects the health and well-being of our society.<br />Follow Prashant Kanojia<br />Twitter : <a href="https://twitter.com/PJkanojia" rel="noopener">https://twitter.com/PJkanojia</a><br />Instagram : <a href="https://t.co/j6J9p5YIVX?amp=1" rel="noopener">https://t.co/j6J9p5YIVX?amp=1</a><br />Bahujan Mag <a href="https://twitter.com/BahujanMag" rel="noopener">https://twitter.com/BahujanMag</a><br /><br />4:00 to 9:20<br />Journey of Prashant Kanojia and his early heroes.<br />9:20 to 11:18<br />Ganesh Shankar Vidhyarthi’s impact on Prashant’s life<br />11:18 to 13:15<br />Prashant’s political enlightenment <br />13:15 to 18:15<br />The state of Indian media<br />18:15 to 22:00<br />Understanding our society before we understand Media.<br />22:00 to 26:25<br />Key changes Prashant has observed in the society.<br />26:25 to 31:31<br />Institutions that shape an individual’s thinking<br />31:31 to 36:07<br />The role of women that has changed over time<br />36:07 to 37:35<br />Middle class morality <br />37:35 to 42:40<br />Justice in India<br />42:40 to 54:45<br />Prashant’s jail experience<br />54:45 to 59:52<br />A story close to Prashant’s heart<br />59:52 to 1:03:03<br />Politics of editorial board<br />1:03:03 to 1:08:05<br />Systematic failure of Media and other institutions<br />1:08:05 to 1:11:10<br />Prashant’s new magazine initiative<br />1:11:10 till end<br />The future of Bahujan movement<br />भारत का नैतिक कम्पास भारतीय मध्यम वर्ग है। यह परिभाषित करता है कि समाज को कैसे काम करना चाहिए और कैसे व्यवहार करना चाहिए। यह जाति और पितृसत्ता के पुराने सामाजिक व्यवस्था को बनाए रखने में विश्वास करता है। प्रशांत के साथ, हम बताते हैं कि मध्यम वर्ग की नैतिकता हमारे समाज के स्वास्थ्य और कल्याण को कैसे प्रभावित करती है।<br /><br />4:00 से 9:20<br />प्रशांत कनौजिया और उनके शुरुआती नायकों की यात्रा।<br />9:20 से 11:18<br />प्रशांत के जीवन पर गणेश शंकर विद्यार्थी का प्रभाव<br />11:18 से 13:15<br />प्रशांत का राजनीतिक ज्ञानवर्धन<br />13:15 से 18:15<br />भारतीय मीडिया की स्थिति<br />18:15 से 22:00 <br />मीडिया को समझने से पहले अपने समाज को समझना।<br />22:00 से 26:25<br />मुख्य बदलाव प्रशांत ने समाज में देखे हैं।<br />26:25 से 31:31<br />ऐसी संस्थाएँ जो किसी व्यक्ति की सोच को आकार देती हैं<br />31:31 से 36:07 <br />महिलाओं की भूमिका जो समय के साथ बदल गई है<br />36:07 से 37:35<br />मध्यम वर्ग की नैतिकता<br />37:35 से 42:40<br />भारत में न्याय<br />42:40 से 54:45<br />प्रशांत का जेल का अनुभव<br />54:45 से 59:52<br />प्रशांत के दिल के करीब एक कहानी<br />59:52 से 1:03:03<br />संपादकीय बोर्ड की राजनीति<br />1:03:03 से 1:08:05<br />मीडिया और अन्य संस्थानों की व्यवस्थित विफलता<br />1:08:05 से 1:11:10<br />प्रशांत की नई पत्रिका पहल<br />1:11:10 अंत तक<br />बहुजन आंदोलन का भविष्य]]></itunes:summary><itunes:duration>4447</itunes:duration><itunes:keywords>ambedkar,bahujan,body,corrupt,dalit,empowerement,female,feminism,journalism,middle,middleclass,movement,revolution,society,uppercaste,women</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/12ee2152b5c6d35cc70f4ebc3d689749.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#30 The Force of Education with Buffalo Intellectual</title><link>https://www.spreaker.com/episode/30-the-force-of-education-with-buffalo-intellectual--42859860</link><description><![CDATA[Donate to Dalit Camera:<br /><a href="https://www.dalitcamera.com/" rel="noopener">https://www.dalitcamera.com/</a><br /><br />Why is education important? Who needs education the most? Is the Indian education space inclusive or exclusive? Do you know what is the rationale behind reservation? Listen to this episode to understand the force of education. Education helps to enlighten the many and especially the one’s who needs it the most.<br />05:18 to 8:08<br />Introduction to Buffalo Intellectual’s editorial goal<br />8:08 to 9:28<br />Bahujan viewpoint of Upper Caste Liberals<br />9:28 to 9:58<br />Buffalo Intellectual’s background<br />9:58 to 18:13<br />Casteism in Education.<br />18:13 to 20:28<br />Requirement of a pseudonym<br />20:28 to  27:51<br />Why there is a global consensus on investing in education? <br />27:51 to 35:08<br />The issue of representation. Apartheid regime<br />35:08 to  41:33<br />US Civil War, Jim Crow Laws.<br />41:33 to  54:18<br />Are we Indians equal? Is every group adequately represented?<br />54:18 to  1:03:08<br />Why was the caste census dropped?<br />1:03:08 to  1:04:38<br />Caste representation in Courts<br />1:04:38 to  1:09:38<br />50% quota ceiling <br />1:09:38 to  1:20:33<br />Why ‘merit’ is a bogus construct?<br />1:20:33 to  1:31:18<br />The unspoken truth of the system<br />1:31:18 to  1:33:13<br />Precedents of sensitivity training from the globe<br />1:33:13 to  1:43:28<br />Nature of Indian Upper Caste Liberals<br />1:43:28 to  1:49:13<br />Mandal Commission Report and Private Education in India<br />1:49:13 to  1:52:23<br />Who are we as a country?<br />1:52:33 to  2:03:06<br />Casteism of Liberals, Nehru, and Gandhi<br />2:03:06 to end<br />Future of Ambedkarite Movement <br />शिक्षा क्यों महत्वपूर्ण है? शिक्षा की सबसे ज्यादा जरूरत किसे है? क्या भारतीय शिक्षा का स्थान समावेशी या विशिष्ट है? क्या आप जानते हैं कि आरक्षण के पीछे तर्क क्या है? शिक्षा के बल को समझने के लिए इस प्रकरण को सुनें। शिक्षा कई लोगों को ज्ञान देने में मदद करती है और विशेष रूप से वह है जिसे इसकी सबसे अधिक आवश्यकता है।<br />05:18 से 8:08<br />बफ़ेलो बौद्धिक के संपादकीय लक्ष्य का परिचय<br />8:08 से 9:28 तक<br />उच्च जाति के उदारवादियों का बहुजन दृष्टिकोण<br />9:28 से 9:58<br />बफ़ेलो बौद्धिक की पृष्ठभूमि<br />9:58 से 18:13 तक<br />शिक्षा में जातिवाद।<br />18:13 से 20:28 तक<br />छद्म नाम की आवश्यकता<br />20:28 से 27:51<br />शिक्षा में निवेश पर वैश्विक सहमति क्यों है?<br />27:51 से 35:08<br />प्रतिनिधित्व का मुद्दा। रंगभेदी शासन<br />35:08 से 41:33 तक<br />अमेरिकी गृह युद्ध, जिम क्रो कानून।<br />41:33 से 54:18<br />क्या हम भारतीय समान हैं? क्या हर समूह का पर्याप्त प्रतिनिधित्व किया गया है?<br />54:18 से 1:03:08<br />जाति जनगणना क्यों छोड़ी गई?<br />1:03:08 से 1:04:38 तक<br />न्यायालयों में जाति का प्रतिनिधित्व<br />1:04:38 से 1:09:38<br />50% कोटा सीलिंग<br />1:09:38 से 1:20:33<br />मेरिट ’एक फर्जी निर्माण क्यों है?<br />1:20:33 से 1:31:18<br />व्यवस्था का अटल सत्य<br />1:31:18 से 1:33:13<br />दुनिया से संवेदनशीलता प्रशिक्षण की मिसालें<br />1:33:13 से 1:43:28<br />भारतीय उच्च जाति उदारवादियों की प्रकृति<br />1:43:28 से 1:49:13<br />भारत में मंडल कमीशन रिपोर्ट और निजी शिक्षा<br />1:49:13 से 1:52:23<br />हम एक देश के रूप में कौन हैं?<br />1:52:33 से 2:03:06<br />उदारवादियों, नेहरू और गांधी का जातिवाद<br />2:03:06 से समाप्त<br />अंबेडकरवादी आंदोलन का भविष्य<br /><br /><br />Follow Buffalo Intellectual<br /><a href="https://www.instagram.com/buffalo.intellectual/" rel="noopener">https://www.instagram.com/buffalo.intellectual/</a><br />Pedagogy of the oppressed<br /><a href="https://en.wikipedia.org/wiki/Pedagogy_of_the_Oppressed" rel="noopener">https://en.wikipedia.org/wiki/Pedagogy_of_the_Oppressed</a><br />ST/SC atrocity act <a href="https://ncsk.nic.in/sites/default/files/PoA%20Act%20as%20amended-Nov2017.pdf" rel="noopener">https://ncsk.nic.in/sites/default/files/PoA%20Act%20as%20amended-Nov2017.pdf</a><br />The Merit of Caste <a href="https://g.co/kgs/Amo21E" rel="noopener">https://g.co/kgs/Amo21E</a><br /><a href="https://www.google.co.in/books/edition/The_Caste_of_Merit/ifuwDwAAQBAJ?hl=en&gbpv=1&printsec=frontcover" rel="noopener">https://www.google.co.in/books/edition/The_Caste_of_Merit/ifuwDwAAQBAJ?hl=en&gbpv=1&printsec=frontcover</a><br />Poona Pact: <a href="https://www.britannica.com/event/Poona-Pact" rel="noopener">https://www.britannica.com/event/Poona-Pact</a>]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/42859860</guid><pubDate>Sat, 09 Jan 2021 18:09:55 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/42859860/30_the_force_of_education_with_buffalo_intellectual.mp3" length="124664987" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Donate to Dalit Camera:&#13;
https://www.dalitcamera.com/&#13;
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Why is education important? Who needs education the most? Is the Indian education space inclusive or exclusive? Do you know what is the rationale behind reservation? Listen to this episode to...</itunes:subtitle><itunes:summary><![CDATA[Donate to Dalit Camera:<br /><a href="https://www.dalitcamera.com/" rel="noopener">https://www.dalitcamera.com/</a><br /><br />Why is education important? Who needs education the most? Is the Indian education space inclusive or exclusive? Do you know what is the rationale behind reservation? Listen to this episode to understand the force of education. Education helps to enlighten the many and especially the one’s who needs it the most.<br />05:18 to 8:08<br />Introduction to Buffalo Intellectual’s editorial goal<br />8:08 to 9:28<br />Bahujan viewpoint of Upper Caste Liberals<br />9:28 to 9:58<br />Buffalo Intellectual’s background<br />9:58 to 18:13<br />Casteism in Education.<br />18:13 to 20:28<br />Requirement of a pseudonym<br />20:28 to  27:51<br />Why there is a global consensus on investing in education? <br />27:51 to 35:08<br />The issue of representation. Apartheid regime<br />35:08 to  41:33<br />US Civil War, Jim Crow Laws.<br />41:33 to  54:18<br />Are we Indians equal? Is every group adequately represented?<br />54:18 to  1:03:08<br />Why was the caste census dropped?<br />1:03:08 to  1:04:38<br />Caste representation in Courts<br />1:04:38 to  1:09:38<br />50% quota ceiling <br />1:09:38 to  1:20:33<br />Why ‘merit’ is a bogus construct?<br />1:20:33 to  1:31:18<br />The unspoken truth of the system<br />1:31:18 to  1:33:13<br />Precedents of sensitivity training from the globe<br />1:33:13 to  1:43:28<br />Nature of Indian Upper Caste Liberals<br />1:43:28 to  1:49:13<br />Mandal Commission Report and Private Education in India<br />1:49:13 to  1:52:23<br />Who are we as a country?<br />1:52:33 to  2:03:06<br />Casteism of Liberals, Nehru, and Gandhi<br />2:03:06 to end<br />Future of Ambedkarite Movement <br />शिक्षा क्यों महत्वपूर्ण है? शिक्षा की सबसे ज्यादा जरूरत किसे है? क्या भारतीय शिक्षा का स्थान समावेशी या विशिष्ट है? क्या आप जानते हैं कि आरक्षण के पीछे तर्क क्या है? शिक्षा के बल को समझने के लिए इस प्रकरण को सुनें। शिक्षा कई लोगों को ज्ञान देने में मदद करती है और विशेष रूप से वह है जिसे इसकी सबसे अधिक आवश्यकता है।<br />05:18 से 8:08<br />बफ़ेलो बौद्धिक के संपादकीय लक्ष्य का परिचय<br />8:08 से 9:28 तक<br />उच्च जाति के उदारवादियों का बहुजन दृष्टिकोण<br />9:28 से 9:58<br />बफ़ेलो बौद्धिक की पृष्ठभूमि<br />9:58 से 18:13 तक<br />शिक्षा में जातिवाद।<br />18:13 से 20:28 तक<br />छद्म नाम की आवश्यकता<br />20:28 से 27:51<br />शिक्षा में निवेश पर वैश्विक सहमति क्यों है?<br />27:51 से 35:08<br />प्रतिनिधित्व का मुद्दा। रंगभेदी शासन<br />35:08 से 41:33 तक<br />अमेरिकी गृह युद्ध, जिम क्रो कानून।<br />41:33 से 54:18<br />क्या हम भारतीय समान हैं? क्या हर समूह का पर्याप्त प्रतिनिधित्व किया गया है?<br />54:18 से 1:03:08<br />जाति जनगणना क्यों छोड़ी गई?<br />1:03:08 से 1:04:38 तक<br />न्यायालयों में जाति का प्रतिनिधित्व<br />1:04:38 से 1:09:38<br />50% कोटा सीलिंग<br />1:09:38 से 1:20:33<br />मेरिट ’एक फर्जी निर्माण क्यों है?<br />1:20:33 से 1:31:18<br />व्यवस्था का अटल सत्य<br />1:31:18 से 1:33:13<br />दुनिया से संवेदनशीलता प्रशिक्षण की मिसालें<br />1:33:13 से 1:43:28<br />भारतीय उच्च जाति उदारवादियों की प्रकृति<br />1:43:28 से 1:49:13<br />भारत में मंडल कमीशन रिपोर्ट और निजी शिक्षा<br />1:49:13 से 1:52:23<br />हम एक देश के रूप में कौन हैं?<br />1:52:33 से 2:03:06<br />उदारवादियों, नेहरू और गांधी का जातिवाद<br />2:03:06 से समाप्त<br />अंबेडकरवादी आंदोलन का भविष्य<br /><br /><br />Follow Buffalo Intellectual<br /><a href="https://www.instagram.com/buffalo.intellectual/" rel="noopener">https://www.instagram.com/buffalo.intellectual/</a><br />Pedagogy of the oppressed<br /><a href="https://en.wikipedia.org/wiki/Pedagogy_of_the_Oppressed" rel="noopener">https://en.wikipedia.org/wiki/Pedagogy_of_the_Oppressed</a><br />ST/SC atrocity act <a href="https://ncsk.nic.in/sites/default/files/PoA%20Act%20as%20amended-Nov2017.pdf" rel="noopener">https://ncsk.nic.in/sites/default/files/PoA%20Act%20as%20amended-Nov2017.pdf</a><br />The Merit of Caste <a href="https://g.co/kgs/Amo21E" rel="noopener">https://g.co/kgs/Amo21E</a><br...]]></itunes:summary><itunes:duration>7792</itunes:duration><itunes:keywords>aiims,ambedkar,caste,education,enlightenment,entranceexam,iim,iit,jee,medical,pariyar,phule,quota,reservation</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/011be718f1fea4cd7061e761fa098d93.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>[Season Finale] #29 What is Brahmanical patriarchy with Cynthia Stephen</title><link>https://www.spreaker.com/episode/season-finale-29-what-is-brahmanical-patriarchy-with-cynthia-stephen--41398410</link><description><![CDATA[The caste system has oppressed millions for centuries but a common element among all castes is the oppression of women. Cynthia uses the term Brahmanical Patriarchy to describe the elite position held by upper caste men and its negative impact on society. Inspired by Ambedkar Cynthia highlights how political democracy doesn’t translate to social democracy in India. A charismatic speaker, Cynthia’s journey and views are a must listen for any Indian.<br /><br />Cynthia works in policy advocacy for the rights of women and children from vulnerable sections of Indian society. Cynthia works with a Gender perspective. She was a State Programme Director, Mahila Samakhya Karnataka, a government project for the empowerment of women 2012-2014, with a budget of INR 300 million and 400 staff. She was invited on the Committee set up by the Government of Karnataka to amend the Panchayat Raj Act in 2014-2015, which passed into Law in late 2015.<br /><br />Follow Cynthia on Twitter : @cynstepin<br />Also Follow : @AmbedkarCaravan and @BluePan10159831<br />Books and Readings Recommended by Cynthia : Debrahmanising History: Dominance and Resistance in Indian Society by Braj Ranjan Mani, Pedagogy of the Oppressed, Liberation Theology and Paulo Freire<br />1.Journey of Cynthia’s life<br />2.Dalit consciousness of Cynthia<br />3.Struggles of having a Dalit past<br />4.Being a Dalit in a Christian community<br />5.A Poem by Cynthia<br />6.Unpacking Brahminical Patriarchy<br />7.Daily struggles of the Dalit Community<br />8.What is Cynthia’s political imagination?<br />1. सिंथिया के जीवन की यात्रा<br />2. सिंथिया की दलित चेतना<br />3. दलित अतीत होने के संघर्ष<br />4. ईसाई समुदाय में दलित होना<br />5. सिंथिया की एक कविता<br />6. ब्राह्मणवादी पितृसत्ता को खोलना<br />7. दलित समुदाय का दैनिक संघर्ष<br />8. सिंथिया की राजनीतिक कल्पना क्या है?]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/41398410</guid><pubDate>Sat, 10 Oct 2020 20:03:38 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/41398410/cynthia_final.mp3" length="81905188" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>The caste system has oppressed millions for centuries but a common element among all castes is the oppression of women. Cynthia uses the term Brahmanical Patriarchy to describe the elite position held by upper caste men and its negative impact on...</itunes:subtitle><itunes:summary><![CDATA[The caste system has oppressed millions for centuries but a common element among all castes is the oppression of women. Cynthia uses the term Brahmanical Patriarchy to describe the elite position held by upper caste men and its negative impact on society. Inspired by Ambedkar Cynthia highlights how political democracy doesn’t translate to social democracy in India. A charismatic speaker, Cynthia’s journey and views are a must listen for any Indian.<br /><br />Cynthia works in policy advocacy for the rights of women and children from vulnerable sections of Indian society. Cynthia works with a Gender perspective. She was a State Programme Director, Mahila Samakhya Karnataka, a government project for the empowerment of women 2012-2014, with a budget of INR 300 million and 400 staff. She was invited on the Committee set up by the Government of Karnataka to amend the Panchayat Raj Act in 2014-2015, which passed into Law in late 2015.<br /><br />Follow Cynthia on Twitter : @cynstepin<br />Also Follow : @AmbedkarCaravan and @BluePan10159831<br />Books and Readings Recommended by Cynthia : Debrahmanising History: Dominance and Resistance in Indian Society by Braj Ranjan Mani, Pedagogy of the Oppressed, Liberation Theology and Paulo Freire<br />1.Journey of Cynthia’s life<br />2.Dalit consciousness of Cynthia<br />3.Struggles of having a Dalit past<br />4.Being a Dalit in a Christian community<br />5.A Poem by Cynthia<br />6.Unpacking Brahminical Patriarchy<br />7.Daily struggles of the Dalit Community<br />8.What is Cynthia’s political imagination?<br />1. सिंथिया के जीवन की यात्रा<br />2. सिंथिया की दलित चेतना<br />3. दलित अतीत होने के संघर्ष<br />4. ईसाई समुदाय में दलित होना<br />5. सिंथिया की एक कविता<br />6. ब्राह्मणवादी पितृसत्ता को खोलना<br />7. दलित समुदाय का दैनिक संघर्ष<br />8. सिंथिया की राजनीतिक कल्पना क्या है?]]></itunes:summary><itunes:duration>5120</itunes:duration><itunes:keywords>ambedkar,bramanical,caste,christian,conversion,convert,dalit,dalitchristian,patriarchy,reservation</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/37d5323c985a3ebd7769ce20bbf1a0ed.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#28 The Great Indian Economy with Salman Anees Soz</title><link>https://www.spreaker.com/episode/28-the-great-indian-economy-with-salman-anees-soz--41264950</link><description><![CDATA[Salman Anees Soz is an economic development expert, author, and commentator. He is a former World Bank officer with experience across a range of economic development issues in Eastern Europe and Central Asia, Middle East and North Africa, Sub Saharan Africa, and South Asia<br /><br />1.Status of the Congress Party<br />2.Economic situation before lockdown<br />3.Economic data reliability of India<br />4.BJP’s inexperience in economic management<br />5.Does the blame of bad economy roots to demonetization<br />6.NPAs during UPA<br />7.IBC and Jaitley’s legacy<br />8.Increase in government spending<br />9.Schools in Kashmir<br />10.Learning outcomes<br />11.Universal health and education<br />12.Privatization in India<br />13.India’s manufacturing sector<br />14.Ease of doing business<br />15.Direct Bank Transfer<br />16.Suggestions to improve the economy<br />17.Fiscal deficit<br />18.The crisis in Banking<br />19.Climate change<br /><br />1. कांग्रेस पार्टी की स्थिति<br />2. लॉकडाउन से पहले आर्थिक स्थिति<br />3. भारत की आर्थिक डेटा विश्वसनीयता<br />4. आर्थिक प्रबंधन में भाजपा की अनुभवहीनता<br />5. क्या खराब अर्थव्यवस्था का दोष विमुद्रीकरण पर है<br />6. यूपीए के दौरान एनपीए<br />7. IBC और जेटली की विरासत<br />8. सरकारी खर्च में वृद्धि<br />9. कश्मीर में स्कूल<br />10. सीखने के परिणाम<br />11. सार्वभौमिक स्वास्थ्य और शिक्षा<br />12. भारत में निजीकरण<br />13. भारत का विनिर्माण क्षेत्र<br />14. व्यापार करने में आसानी<br />15. डायरेक्ट बैंक ट्रांसफर<br />16. अर्थव्यवस्था में सुधार के सुझाव<br />17. राजकोषीय घाटा<br />18. बैंकिंग में संकट<br />19. जलवायु परिवर्तन]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/41264950</guid><pubDate>Sat, 03 Oct 2020 14:44:59 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/41264950/28_the_great_indian_economy_with_salman_anees_soz.mp3" length="98850924" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Salman Anees Soz is an economic development expert, author, and commentator. He is a former World Bank officer with experience across a range of economic development issues in Eastern Europe and Central Asia, Middle East and North Africa, Sub Saharan...</itunes:subtitle><itunes:summary><![CDATA[Salman Anees Soz is an economic development expert, author, and commentator. He is a former World Bank officer with experience across a range of economic development issues in Eastern Europe and Central Asia, Middle East and North Africa, Sub Saharan Africa, and South Asia<br /><br />1.Status of the Congress Party<br />2.Economic situation before lockdown<br />3.Economic data reliability of India<br />4.BJP’s inexperience in economic management<br />5.Does the blame of bad economy roots to demonetization<br />6.NPAs during UPA<br />7.IBC and Jaitley’s legacy<br />8.Increase in government spending<br />9.Schools in Kashmir<br />10.Learning outcomes<br />11.Universal health and education<br />12.Privatization in India<br />13.India’s manufacturing sector<br />14.Ease of doing business<br />15.Direct Bank Transfer<br />16.Suggestions to improve the economy<br />17.Fiscal deficit<br />18.The crisis in Banking<br />19.Climate change<br /><br />1. कांग्रेस पार्टी की स्थिति<br />2. लॉकडाउन से पहले आर्थिक स्थिति<br />3. भारत की आर्थिक डेटा विश्वसनीयता<br />4. आर्थिक प्रबंधन में भाजपा की अनुभवहीनता<br />5. क्या खराब अर्थव्यवस्था का दोष विमुद्रीकरण पर है<br />6. यूपीए के दौरान एनपीए<br />7. IBC और जेटली की विरासत<br />8. सरकारी खर्च में वृद्धि<br />9. कश्मीर में स्कूल<br />10. सीखने के परिणाम<br />11. सार्वभौमिक स्वास्थ्य और शिक्षा<br />12. भारत में निजीकरण<br />13. भारत का विनिर्माण क्षेत्र<br />14. व्यापार करने में आसानी<br />15. डायरेक्ट बैंक ट्रांसफर<br />16. अर्थव्यवस्था में सुधार के सुझाव<br />17. राजकोषीय घाटा<br />18. बैंकिंग में संकट<br />19. जलवायु परिवर्तन]]></itunes:summary><itunes:duration>6179</itunes:duration><itunes:keywords>decelopment,development,economist,economy,education,export,gdp,health,import,indianeconomy,macroeconomy,nationalisation,percapita,ppp</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/87daeea16e098364e7788b4ceaa620ff.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#27 University Politics with Dr Sumeet Mhaskar</title><link>https://www.spreaker.com/episode/27-university-politics-with-dr-sumeet-mhaskar--41141822</link><description><![CDATA[LCA Website : <a href="https://lightscameraazadi.in/" rel="noopener">https://lightscameraazadi.in/</a><br />Follow Dr Sumeet Mhaskar : <a href="https://twitter.com/sumeetmhaskar" rel="noopener">https://twitter.com/sumeetmhaskar</a><br /><br />Prof. (Dr.) Sumeet Mhaskar is trained in Sociology and Political Science. He holds a doctorate in Sociology from the Department of Sociology and St. Antony’s College, University of Oxford. He obtained his M.A and M.Phil. degrees in Political Science from the Centre for Political Studies, Jawaharlal Nehru University. Prior to joining JSGP, he was based at the Centre for Modern Indian Studies (CeMIS), Georg-August-Universität Göttingen where held fellowships from the Alexander von Humboldt Stiftung and Max Weber Stiftung. Sumeet has also held positions at the Max Planck Institute for the Study of Religious and Ethnic Diversity in Göttingen, Center for South Asia at Stanford University, and International Centre for Development and Decent Work at Universität Kassel.<br /><br />1.Sumeet’s journey<br />2.Labour moment. Textile mills of India.<br />3.Urban-rural migration<br />4.What is politics in a university like?<br />5.Why is student politics necessary?<br />6.How students get affiliated to politics in University?<br />7.Dynamics of student politics<br />8.What are the key student movements that changed the face of Indian politics?<br />9.The politics of the Mandal commission <br />10.How does caste composition changes after 2006?<br />11.How the interaction of Savarna and ST/SC exists in University?<br />12.Issues of ST/SC community in university space?<br />13.Stance on the reservation<br />14.Position of Left parties on the reservation<br />15.Teacher and ST/SC Student relationship <br />16.Discrimination at AIIMS<br />17.Politics of JNU<br />18.How CAA/NRC protest will change the face of Indian politics<br /><br />1. सुमीत की यात्रा<br />2. श्रम का क्षण। भारत की कपड़ा मिलें।<br />3. शहरी-ग्रामीण प्रवास<br />4. जैसे विश्वविद्यालय में राजनीति क्या है?<br />5. छात्र राजनीति क्यों आवश्यक है?<br />6. विश्वविद्यालय में छात्र राजनीति से कैसे जुड़े?<br />7. छात्र राजनीति की गतिशीलता<br />8. भारतीय राजनीति का चेहरा बदलने वाले प्रमुख छात्र आंदोलन क्या हैं?<br />9. मंडल कमीशन की राजनीति<br />10. 2006 के बाद जाति की संरचना कैसे बदलती है?<br />11. यूनिवर्सिटी में सवर्ण और एसटी / एससी की सहभागिता कैसे है?<br />12. यूनिवर्सिटी स्पेस में ST / SC समुदाय के मुद्दे?<br />13. आरक्षण पर रोक<br />14. आरक्षण पर वाम दलों की स्थिति<br />15. शिक्षक और एसटी / एससी छात्र संबंध<br />16. एम्स में भेदभाव<br />17. जेएनयू की राजनीति<br />18. CAA / NRC का विरोध भारतीय राजनीति का चेहरा कैसे बदल देगा]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/41141822</guid><pubDate>Sat, 26 Sep 2020 14:44:49 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/41141822/27_university_politics_with_dr_sumeet_mhaskar.mp3" length="113326188" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>LCA Website : https://lightscameraazadi.in/&#13;
Follow Dr Sumeet Mhaskar : https://twitter.com/sumeetmhaskar&#13;
&#13;
Prof. (Dr.) Sumeet Mhaskar is trained in Sociology and Political Science. He holds a doctorate in Sociology from the Department of Sociology...</itunes:subtitle><itunes:summary><![CDATA[LCA Website : <a href="https://lightscameraazadi.in/" rel="noopener">https://lightscameraazadi.in/</a><br />Follow Dr Sumeet Mhaskar : <a href="https://twitter.com/sumeetmhaskar" rel="noopener">https://twitter.com/sumeetmhaskar</a><br /><br />Prof. (Dr.) Sumeet Mhaskar is trained in Sociology and Political Science. He holds a doctorate in Sociology from the Department of Sociology and St. Antony’s College, University of Oxford. He obtained his M.A and M.Phil. degrees in Political Science from the Centre for Political Studies, Jawaharlal Nehru University. Prior to joining JSGP, he was based at the Centre for Modern Indian Studies (CeMIS), Georg-August-Universität Göttingen where held fellowships from the Alexander von Humboldt Stiftung and Max Weber Stiftung. Sumeet has also held positions at the Max Planck Institute for the Study of Religious and Ethnic Diversity in Göttingen, Center for South Asia at Stanford University, and International Centre for Development and Decent Work at Universität Kassel.<br /><br />1.Sumeet’s journey<br />2.Labour moment. Textile mills of India.<br />3.Urban-rural migration<br />4.What is politics in a university like?<br />5.Why is student politics necessary?<br />6.How students get affiliated to politics in University?<br />7.Dynamics of student politics<br />8.What are the key student movements that changed the face of Indian politics?<br />9.The politics of the Mandal commission <br />10.How does caste composition changes after 2006?<br />11.How the interaction of Savarna and ST/SC exists in University?<br />12.Issues of ST/SC community in university space?<br />13.Stance on the reservation<br />14.Position of Left parties on the reservation<br />15.Teacher and ST/SC Student relationship <br />16.Discrimination at AIIMS<br />17.Politics of JNU<br />18.How CAA/NRC protest will change the face of Indian politics<br /><br />1. सुमीत की यात्रा<br />2. श्रम का क्षण। भारत की कपड़ा मिलें।<br />3. शहरी-ग्रामीण प्रवास<br />4. जैसे विश्वविद्यालय में राजनीति क्या है?<br />5. छात्र राजनीति क्यों आवश्यक है?<br />6. विश्वविद्यालय में छात्र राजनीति से कैसे जुड़े?<br />7. छात्र राजनीति की गतिशीलता<br />8. भारतीय राजनीति का चेहरा बदलने वाले प्रमुख छात्र आंदोलन क्या हैं?<br />9. मंडल कमीशन की राजनीति<br />10. 2006 के बाद जाति की संरचना कैसे बदलती है?<br />11. यूनिवर्सिटी में सवर्ण और एसटी / एससी की सहभागिता कैसे है?<br />12. यूनिवर्सिटी स्पेस में ST / SC समुदाय के मुद्दे?<br />13. आरक्षण पर रोक<br />14. आरक्षण पर वाम दलों की स्थिति<br />15. शिक्षक और एसटी / एससी छात्र संबंध<br />16. एम्स में भेदभाव<br />17. जेएनयू की राजनीति<br />18. CAA / NRC का विरोध भारतीय राजनीति का चेहरा कैसे बदल देगा]]></itunes:summary><itunes:duration>7083</itunes:duration><itunes:keywords>abvp,ambedkar,asu,caste,college,du,jindal,jnu,left,nsui,phule,politics,university</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/bfb1a49d15d4ab1883b1905a44a5a7d5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#26 The Caste of Law with Nikita and Disha</title><link>https://www.spreaker.com/episode/26-the-caste-of-law-with-nikita-and-disha--41006078</link><description><![CDATA[Visit LCA Website: <a href="https://lightscameraazadi.in/" rel="noopener">https://lightscameraazadi.in/</a><br />Follow Nikita: <a href="https://twitter.com/glorious_gluten" rel="noopener">https://twitter.com/glorious_gluten</a><br />Follow Disha: <a href="https://twitter.com/WadekarDisha" rel="noopener">https://twitter.com/WadekarDisha</a><br />Follow CPA Project: <a href="https://twitter.com/CPAProjectIndia" rel="noopener">https://twitter.com/CPAProjectIndia</a><br />People and accounts you can follow : Christina Dhanraj, Kiruba Munuswamy, Asha Kowtal, Dalit women fight and the Blue Dawn<br /><br />Nikita Sonavane graduated with a B.A. (Political Science) degree from St. Xavier’s College, Mumbai and an LL.B. degree from Government Law College, Mumbai. She holds an LL.M in Law and Development degree from Azim Premji University (APU), Bangalore. She has worked as a legal researcher and an advocate for three years. She is the co-founder of the Criminal Justice and Police Accountability Project (CPAProject) a Bhopal based litigation and research intervention focused on building accountability against criminalisation of marginalised communities by the Police and the criminal justice system and press for decarceration. She has previously worked as a Research Associate with the Centre for Social Justice (CSJ), Ahmedabad, on issues of local governance, forest rights, and gender in the Adivasi region of Dang in Gujarat. <br /><br />Disha is a lawyer practicing at the Supreme Court of India. She has worked as an Legal Associate at the Chambers of Sr. Adv. Indira Jaising where she worked on constitutional matters including the Sabarimala case, Jarnail Singh - Reservation in promotion case and the constitutional challenge to Citizenship Amendment Act.<br />Disha headed a legal resource center set up under a project by London School of Economics. Her work involved representation in cases of custodial death and torture, atrocities against SC/STs, deaths due to manual scavenging. Disha was also the youngest lawyer representing victims before the Bhima Koregaon Judicial Inquiry Commission, set up to look into the caste violence witnessed in Maharashtra in 2018.<br /><br />1.Disha’s Dissent<br />2.Disha’s story of coming from a Denotified tribe<br />3.Criminal’s tribes Act<br />4.Disha’s life story<br />5.Shubhash Kashinath Mahajan<br />6.Nikita’s life story<br />7.Nikita analysis of the criminal justice system<br />8.Forest rights act<br />9.A quick history of the caste system<br />10.Is justice different from Brahmins and for Dalits, Adivasi?<br />11.Colonial system after the colonial masters<br />12.Epidemic diseases act<br />13.Casteism in the justice system<br />14.Isabell Wilkerson<br />15.How did caste enter the British system of Governance?<br />16.Internal Justice systems of various tribes.<br />17.Provisions of Pachayat extension to Scheduled area act (PESA)<br />18.Constitution Schedule 5<br />19.How did constitution tried to safeguard the rights of the marginalized communities and the realities of the same?<br />20.Criminalising approach of the Adivasi community? <br />21.Politics of documentation<br />22.Kherlanji atrocities case<br />23.Ankush Maruti Shinde<br />24.Juvenile justice act<br />25.Presumption of innocence <br />26.Bhawri Devi<br />27.Vishakha Guidelines<br />28.Hyderabad rape case<br />29.Indramil bai Bhopal 2017<br />30.Criticism of Me-too movement<br />31.Khuman Singh<br /><br />1.दिशा की जीवन कहानी<br />2.शुभाष काशीनाथ महाजन<br />3.निकिता की जीवन कहानी<br />4.आपराधिक न्याय प्रणाली का निकिता विश्लेषण<br />5.वन अधिकार अधिनियम<br />6.जाति व्यवस्था का एक त्वरित इतिहास<br />7.क्या न्याय ब्राह्मणों और दलितों, आदिवासियों से अलग है?<br />8.औपनिवेशिक स्वामी के बाद औपनिवेशिक प्रणाली<br />9.महामारी रोग अधिनियम<br />10.न्याय प्रणाली में जातिवाद<br />11.इसाबेल विल्करसन<br />12.ब्रिटिश शासन प्रणाली में जाति का प्रवेश कैसे हुआ?<br />13.विभिन्न जनजातियों की आंतरिक न्याय प्रणाली।<br />14.अनुसूचित क्षेत्र अधिनियम (पेसा) को पचायत विस्तार के प्रावधान<br />15.संविधान अनुसूची 5<br />16.संविधान ने हाशिए के समुदायों के अधिकारों और उसी की वास्तविकताओं की रक्षा करने की कोशिश कैसे की?<br />17.आदिवासी समुदाय का आपराधिक दृष्टिकोण?<br />18.प्रलेखन की राजनीति<br />19.खेरलानजी पर अत्याचार का मामला<br />20.अंकुश मारुति शिंदे<br />21.किशोर न्याय अधिनियम<br />22.मासूमियत का अनुमान<br />23.भवरी देवी<br />24.विशाखा दिशानिर्देश<br />25.हैदराबाद बलात्कार का मामला<br />26.इंद्रमिल बाई भोपाल 2017<br />27.Me too आंदोलन की आलोचना<br />28.खुमान सिंह]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/41006078</guid><pubDate>Sat, 19 Sep 2020 16:55:06 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/41006078/26_the_caste_of_law_with_nikita_and_disha.mp3" length="138591380" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Visit LCA Website: https://lightscameraazadi.in/&#13;
Follow Nikita: https://twitter.com/glorious_gluten&#13;
Follow Disha: https://twitter.com/WadekarDisha&#13;
Follow CPA Project: https://twitter.com/CPAProjectIndia&#13;
People and accounts you can follow :...</itunes:subtitle><itunes:summary><![CDATA[Visit LCA Website: <a href="https://lightscameraazadi.in/" rel="noopener">https://lightscameraazadi.in/</a><br />Follow Nikita: <a href="https://twitter.com/glorious_gluten" rel="noopener">https://twitter.com/glorious_gluten</a><br />Follow Disha: <a href="https://twitter.com/WadekarDisha" rel="noopener">https://twitter.com/WadekarDisha</a><br />Follow CPA Project: <a href="https://twitter.com/CPAProjectIndia" rel="noopener">https://twitter.com/CPAProjectIndia</a><br />People and accounts you can follow : Christina Dhanraj, Kiruba Munuswamy, Asha Kowtal, Dalit women fight and the Blue Dawn<br /><br />Nikita Sonavane graduated with a B.A. (Political Science) degree from St. Xavier’s College, Mumbai and an LL.B. degree from Government Law College, Mumbai. She holds an LL.M in Law and Development degree from Azim Premji University (APU), Bangalore. She has worked as a legal researcher and an advocate for three years. She is the co-founder of the Criminal Justice and Police Accountability Project (CPAProject) a Bhopal based litigation and research intervention focused on building accountability against criminalisation of marginalised communities by the Police and the criminal justice system and press for decarceration. She has previously worked as a Research Associate with the Centre for Social Justice (CSJ), Ahmedabad, on issues of local governance, forest rights, and gender in the Adivasi region of Dang in Gujarat. <br /><br />Disha is a lawyer practicing at the Supreme Court of India. She has worked as an Legal Associate at the Chambers of Sr. Adv. Indira Jaising where she worked on constitutional matters including the Sabarimala case, Jarnail Singh - Reservation in promotion case and the constitutional challenge to Citizenship Amendment Act.<br />Disha headed a legal resource center set up under a project by London School of Economics. Her work involved representation in cases of custodial death and torture, atrocities against SC/STs, deaths due to manual scavenging. Disha was also the youngest lawyer representing victims before the Bhima Koregaon Judicial Inquiry Commission, set up to look into the caste violence witnessed in Maharashtra in 2018.<br /><br />1.Disha’s Dissent<br />2.Disha’s story of coming from a Denotified tribe<br />3.Criminal’s tribes Act<br />4.Disha’s life story<br />5.Shubhash Kashinath Mahajan<br />6.Nikita’s life story<br />7.Nikita analysis of the criminal justice system<br />8.Forest rights act<br />9.A quick history of the caste system<br />10.Is justice different from Brahmins and for Dalits, Adivasi?<br />11.Colonial system after the colonial masters<br />12.Epidemic diseases act<br />13.Casteism in the justice system<br />14.Isabell Wilkerson<br />15.How did caste enter the British system of Governance?<br />16.Internal Justice systems of various tribes.<br />17.Provisions of Pachayat extension to Scheduled area act (PESA)<br />18.Constitution Schedule 5<br />19.How did constitution tried to safeguard the rights of the marginalized communities and the realities of the same?<br />20.Criminalising approach of the Adivasi community? <br />21.Politics of documentation<br />22.Kherlanji atrocities case<br />23.Ankush Maruti Shinde<br />24.Juvenile justice act<br />25.Presumption of innocence <br />26.Bhawri Devi<br />27.Vishakha Guidelines<br />28.Hyderabad rape case<br />29.Indramil bai Bhopal 2017<br />30.Criticism of Me-too movement<br />31.Khuman Singh<br /><br />1.दिशा की जीवन कहानी<br />2.शुभाष काशीनाथ महाजन<br />3.निकिता की जीवन कहानी<br />4.आपराधिक न्याय प्रणाली का निकिता विश्लेषण<br />5.वन अधिकार अधिनियम<br />6.जाति व्यवस्था का एक त्वरित इतिहास<br />7.क्या न्याय ब्राह्मणों और दलितों, आदिवासियों से अलग है?<br />8.औपनिवेशिक स्वामी के बाद औपनिवेशिक प्रणाली<br />9.महामारी रोग अधिनियम<br />10.न्याय प्रणाली में जातिवाद<br />11.इसाबेल विल्करसन<br />12.ब्रिटिश शासन प्रणाली में जाति का प्रवेश कैसे हुआ?<br />13.विभिन्न जनजातियों की आंतरिक न्याय प्रणाली।<br />14.अनुसूचित क्षेत्र अधिनियम (पेसा) को...]]></itunes:summary><itunes:duration>8662</itunes:duration><itunes:keywords>bahujan,bhim,caste,community,court,dalit,denotified,justice,law,liberty,obc,pardhi,sc,st,tribal,tribe</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/d6b876a5bad285301fe3666e4c8c2c62.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#25 The Radical Reformers with Tejas Harad</title><link>https://www.spreaker.com/episode/25-the-radical-reformers-with-tejas-harad--40861808</link><description><![CDATA[Follow LCA Website : <a href="https://lightscameraazadi.in/" rel="noopener">https://lightscameraazadi.in/</a><br />Follow Tejas on Twitter : <a href="https://twitter.com/h_tejas" rel="noopener">https://twitter.com/h_tejas</a><br />Satyashodhak : <a href="http://thesatyashodhak.com/" rel="noopener">http://thesatyashodhak.com/</a><br />      Tejas is a copy editor at EPW and runs a website called The Satyashodhak. The website publishes translated versions of literary works on caste along with articles, essays, and other details on this topic.<br /><br />Books recommended by Tejas<br />Dhananjay Keer's "Mahatma Jotirao Phooley: Father of the Indian Revolutionbiography of Jotirao Phule", Gail Omvedt's "Cultural Revolt in a Colonial Society: The Non-Brahman Movement in Western India" and Rosalind O'hanlon's "Caste, Conflict and Ideology: Mahatma Jotirao Phule and Low Caste Protest in Nineteenth-Century Western India".<br />Suggestions of some social media handles<br />Twitter: @harinarke @scribe_it @meenakandasamy<br /><br />1.Life History of Tejas<br />2. When did Tejas realize the forces of the caste system<br />3. When did you realize that caste is a big thing in India?<br />4. When did you read about Jotirao Phule?<br />5.Phule’s intelligence and critique<br />6.Phule’s attack on the caste system<br />7.The Brahminical order of the 19th Century<br />8.The schools lead by Phule couple<br />9.Phule’s ahead of its time approach<br />10.The attack by Brahmin samaj on Phule<br />11. The reaction of Shudra samaj on Phule’s action<br />12.Phule on religion<br />13.Aryan invasion theory<br />14.Gulamgiri<br />15.The Satyashodhak Samaj<br />16.Savitribai Phule<br /><br />1. तेजस का इतिहास<br />2. जब तेजस को जाति व्यवस्था की शक्तियों का एहसास हुआ<br />3. आपको कब एहसास हुआ कि भारत में जाति बड़ी चीज है?<br />4. आपने जोतीराव फुले के बारे में कब पढ़ा?<br />5. फुले की बुद्धि और समालोचना<br />6. जाति व्यवस्था पर फुले का हमला<br />7. 19 वीं शताब्दी का ब्राह्मणवादी आदेश<br />8. फुले दंपति द्वारा स्कूल का नेतृत्व<br />9. अपने समय के दृष्टिकोण से आगे बढ़ें<br />10. फुले पर ब्राह्मण समाज द्वारा हमला<br />11. फुले की कार्रवाई पर शूद्र समाज की प्रतिक्रिया<br />१२.धर्म पर शासन<br />13. आर्यन आक्रमण सिद्धांत<br />14.Gulamgiri<br />15. सत्यशोधक समाज<br />16. सावित्रीबाई फुले]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/40861808</guid><pubDate>Sat, 12 Sep 2020 13:54:35 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/40861808/25_the_radical_reformers_with_tejas_harad.mp3" length="84968464" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Follow LCA Website : https://lightscameraazadi.in/&#13;
Follow Tejas on Twitter : https://twitter.com/h_tejas&#13;
Satyashodhak : http://thesatyashodhak.com/&#13;
      Tejas is a copy editor at EPW and runs a website called The Satyashodhak. The website...</itunes:subtitle><itunes:summary><![CDATA[Follow LCA Website : <a href="https://lightscameraazadi.in/" rel="noopener">https://lightscameraazadi.in/</a><br />Follow Tejas on Twitter : <a href="https://twitter.com/h_tejas" rel="noopener">https://twitter.com/h_tejas</a><br />Satyashodhak : <a href="http://thesatyashodhak.com/" rel="noopener">http://thesatyashodhak.com/</a><br />      Tejas is a copy editor at EPW and runs a website called The Satyashodhak. The website publishes translated versions of literary works on caste along with articles, essays, and other details on this topic.<br /><br />Books recommended by Tejas<br />Dhananjay Keer's "Mahatma Jotirao Phooley: Father of the Indian Revolutionbiography of Jotirao Phule", Gail Omvedt's "Cultural Revolt in a Colonial Society: The Non-Brahman Movement in Western India" and Rosalind O'hanlon's "Caste, Conflict and Ideology: Mahatma Jotirao Phule and Low Caste Protest in Nineteenth-Century Western India".<br />Suggestions of some social media handles<br />Twitter: @harinarke @scribe_it @meenakandasamy<br /><br />1.Life History of Tejas<br />2. When did Tejas realize the forces of the caste system<br />3. When did you realize that caste is a big thing in India?<br />4. When did you read about Jotirao Phule?<br />5.Phule’s intelligence and critique<br />6.Phule’s attack on the caste system<br />7.The Brahminical order of the 19th Century<br />8.The schools lead by Phule couple<br />9.Phule’s ahead of its time approach<br />10.The attack by Brahmin samaj on Phule<br />11. The reaction of Shudra samaj on Phule’s action<br />12.Phule on religion<br />13.Aryan invasion theory<br />14.Gulamgiri<br />15.The Satyashodhak Samaj<br />16.Savitribai Phule<br /><br />1. तेजस का इतिहास<br />2. जब तेजस को जाति व्यवस्था की शक्तियों का एहसास हुआ<br />3. आपको कब एहसास हुआ कि भारत में जाति बड़ी चीज है?<br />4. आपने जोतीराव फुले के बारे में कब पढ़ा?<br />5. फुले की बुद्धि और समालोचना<br />6. जाति व्यवस्था पर फुले का हमला<br />7. 19 वीं शताब्दी का ब्राह्मणवादी आदेश<br />8. फुले दंपति द्वारा स्कूल का नेतृत्व<br />9. अपने समय के दृष्टिकोण से आगे बढ़ें<br />10. फुले पर ब्राह्मण समाज द्वारा हमला<br />11. फुले की कार्रवाई पर शूद्र समाज की प्रतिक्रिया<br />१२.धर्म पर शासन<br />13. आर्यन आक्रमण सिद्धांत<br />14.Gulamgiri<br />15. सत्यशोधक समाज<br />16. सावित्रीबाई फुले]]></itunes:summary><itunes:duration>5311</itunes:duration><itunes:keywords>ambedkar,caste,dalit,general,history,mahatma,obc,phule,reservation,samaj,satyashodhak,savitribai,sc,st,varna</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/8600583f169beff180c5f83eec42220f.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#24 Varna Vyavastha with Dr Shivani Kapoor [Audio Documentary]</title><link>https://www.spreaker.com/episode/24-varna-vyavastha-with-dr-shivani-kapoor-audio-documentary--40724028</link><description><![CDATA[LCA Website: <a href="https://lightscameraazadi.in/" rel="noopener">https://lightscameraazadi.in/</a><br />Follow Shivani<br />Twitter: <a href="https://twitter.com/shii_vani" rel="noopener">https://twitter.com/shii_vani</a><br />Academia : <a href="https://jnu.academia.edu/ShivaniKapoor" rel="noopener">https://jnu.academia.edu/ShivaniKapoor</a><br /><br />Prof. (Dr.) Shivani has a doctorate in Political Science from Centre for Political Studies (CPS), Jawaharlal Nehru University (JNU), New Delhi. She obtained her Masters and M.Phil degrees also from CPS, JNU and her Bachelors in Journalism from Lady Shri Ram College, University of Delhi. Previously she was a Visiting Fellow at the Centre for the Study of Developing Societies (CSDS), New Delhi.<br />Shivani’s recommendation of some Books on Caste<br />•Annihilation of Caste by Dr. B.R. Ambedkar (freely available online and in most Indian languages). For readers more interested in Ambedkar – ‘The Essential Writings of Dr. B.R. Ambedkar’, edited by Valerian Rodrigues. <br />•Bhimayana – Incidents in the Life of Bhimrao Ramji Ambedkar, by Durgabai Vyam, Subhash Vyam and Srividya Natarajan, Navayana Publishers (This is a graphic novel and thus works very well for those getting introduced to caste).  <br />•The Exercise of Freedom: An Introduction to Dalit Writing and Steel Nibs are Sprouting: New Dalit Writing from South India -both edited by K Satyanarayanan and Susie Tharu (This is a collection of short stories, poems and essays from Dalit writers across India, translated into English. Literature always works better than academic texts!) <br />•Writing Caste/Writing Gender: Narrating Dalit Women’s Testimonios, by Sharmila Rege (A collection of autobiographical extracts of Dalit women, with a brilliant introduction by Rege)  <br />•Urmila Pawar’s autobiography – Aidan (The Weave of my Life) Originally in Marathi and also widely translated in English. <br />•Bama’s Karukku (originally in Tamil, also translated widely) <br />•Some specific books for Hindi speaking and reading audiences – Ajay Navaria’s novel ‘Udhaar ke Log’; Dr. Tulsi Ram’s two part autobiography – ‘Murdhaiya and Manikarnika’; Om Prakash Valmiki’s autobiography ‘Jhoothan’ (also translated in English); any issue of the magazine ‘Dalit Asmita’ (which also carries stories, poems and essays by Dalit writers)<br />•Website Roundtable India (which exclusively covers caste) and Savari (which covers Dalit and advasi women issues)<br />Social Media recommendations by Shivani<br />•Dalit Camera ( Twitter, Insta, FB)<br />•Project Anti-Caste Love (FB, Insta) <br />•DalitFeminist (Insta, FB, Twitter) <br />•DalitQueerProject (Insta) <br />•DalitWomenFight (Insta, Twitter) <br />•DalitHistoryMonth (FB, Insta) <br />•DalitMediaWatch (FB<br />•Dalitlivesmatter (Twitter, FB) <br />•TheDalitVoice (twitter) <br />ST SC Act <a href="http://socialjustice.nic.in/writereaddata/UploadFile/The%20Scheduled%20Castes%20and%20Scheduled%20Tribes.pdf" rel="noopener">http://socialjustice.nic.in/writereaddata/UploadFile/The%20Scheduled%20Castes%20and%20Scheduled%20Tribes.pdf</a><br /><br /><br />1.Journey of Shivani<br />2.What do you think when you hear the word ‘Caste’?<br />3.The force of Caste<br />4.History of caste<br />5.Aryan invasion of India<br />6.Rig Ved, Manu smriti and the origin of the caste system<br />7.Colonizer’s contribution to the caste system<br />8.Caste system before the Britishers<br />9.Caste during Islamic rule<br />10.Historic traditions around anti-caste struggle<br />11.Buddhism, Jainism and its fallout from the caste system<br />12.Ambedkar and his relationship with Buddhism<br />13.The idea of untouchables<br />14.Buddhism and its fight with Hinduism<br />15.Prevention of atrocities Act (ST/SC Act)<br />16.Violence on ST/SC communities<br />17.Discrimination on ST/SC communities<br />18.The idea of reservation<br /><br />1. शिवानी की यात्रा<br />2. 'जाति' शब्द सुनते ही आप क्या सोचते हैं?<br />3. जाति का बल<br />4. जाति का इतिहास<br />5. भारत पर आर्यन का आक्रमण<br />6. ऋग वेद, मनु स्मृति और जाति व्यवस्था की उत्पत्ति<br />7. जाति व्यवस्था में उपनिवेशक का योगदान<br />8. अंग्रेजों से पहले जाति व्यवस्था<br />9. इस्लामिक शासन के दौरान जाति<br />10. जाति-विरोधी संघर्ष के आसपास की ऐतिहासिक परंपराएँ<br />11. बौद्ध धर्म, जैन धर्म और जाति व्यवस्था से इसका पतन<br />12. आंबेडकर और बौद्ध धर्म के साथ उनका संबंध<br />13. अछूतों का विचार<br />14. बौद्ध धर्म और हिंदू धर्म के साथ इसकी लड़ाई<br />15. अत्याचार निवारण अधिनियम (ST / SC अधिनियम)<br />16. एसटी / एससी समुदायों पर हिंसा<br />17. एसटी / एससी समुदायों पर भेदभाव<br />18. आरक्षण का विचार<br /><br />Audio courtesy:<br />Dreamer by Hazy <a href="https://soundcloud.com/hazy_music" rel="noopener">https://soundcloud.com/hazy_music</a><br />Music provided by <a href="https://www.plugnplaymusic.net" rel="noopener">https://www.plugnplaymusic.net</a><br />Art of Silence/Uniq (CC BY 4.0)<br /><a href="https://www.dropbox.com/s/msv2t3huzon3xoc/Art%20Of%20Silence_V2.mp3?dl=0" rel="noopener">https://www.dropbox.com/s/msv2t3huzon3xoc/Art%20Of%20Silence_V2.mp3?dl=0</a><br /><a href="https://creativecommons.org/licenses/by/4.0/" rel="noopener">https://creativecommons.org/licenses/by/4.0/</a>]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/40724028</guid><pubDate>Sun, 06 Sep 2020 02:53:18 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/40724028/24_varna_vyavastha_with_dr_shivani_kapoor.mp3" length="100498147" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>LCA Website: https://lightscameraazadi.in/&#13;
Follow Shivani&#13;
Twitter: https://twitter.com/shii_vani&#13;
Academia : https://jnu.academia.edu/ShivaniKapoor&#13;
&#13;
Prof. (Dr.) Shivani has a doctorate in Political Science from Centre for Political Studies (CPS),...</itunes:subtitle><itunes:summary><![CDATA[LCA Website: <a href="https://lightscameraazadi.in/" rel="noopener">https://lightscameraazadi.in/</a><br />Follow Shivani<br />Twitter: <a href="https://twitter.com/shii_vani" rel="noopener">https://twitter.com/shii_vani</a><br />Academia : <a href="https://jnu.academia.edu/ShivaniKapoor" rel="noopener">https://jnu.academia.edu/ShivaniKapoor</a><br /><br />Prof. (Dr.) Shivani has a doctorate in Political Science from Centre for Political Studies (CPS), Jawaharlal Nehru University (JNU), New Delhi. She obtained her Masters and M.Phil degrees also from CPS, JNU and her Bachelors in Journalism from Lady Shri Ram College, University of Delhi. Previously she was a Visiting Fellow at the Centre for the Study of Developing Societies (CSDS), New Delhi.<br />Shivani’s recommendation of some Books on Caste<br />•Annihilation of Caste by Dr. B.R. Ambedkar (freely available online and in most Indian languages). For readers more interested in Ambedkar – ‘The Essential Writings of Dr. B.R. Ambedkar’, edited by Valerian Rodrigues. <br />•Bhimayana – Incidents in the Life of Bhimrao Ramji Ambedkar, by Durgabai Vyam, Subhash Vyam and Srividya Natarajan, Navayana Publishers (This is a graphic novel and thus works very well for those getting introduced to caste).  <br />•The Exercise of Freedom: An Introduction to Dalit Writing and Steel Nibs are Sprouting: New Dalit Writing from South India -both edited by K Satyanarayanan and Susie Tharu (This is a collection of short stories, poems and essays from Dalit writers across India, translated into English. Literature always works better than academic texts!) <br />•Writing Caste/Writing Gender: Narrating Dalit Women’s Testimonios, by Sharmila Rege (A collection of autobiographical extracts of Dalit women, with a brilliant introduction by Rege)  <br />•Urmila Pawar’s autobiography – Aidan (The Weave of my Life) Originally in Marathi and also widely translated in English. <br />•Bama’s Karukku (originally in Tamil, also translated widely) <br />•Some specific books for Hindi speaking and reading audiences – Ajay Navaria’s novel ‘Udhaar ke Log’; Dr. Tulsi Ram’s two part autobiography – ‘Murdhaiya and Manikarnika’; Om Prakash Valmiki’s autobiography ‘Jhoothan’ (also translated in English); any issue of the magazine ‘Dalit Asmita’ (which also carries stories, poems and essays by Dalit writers)<br />•Website Roundtable India (which exclusively covers caste) and Savari (which covers Dalit and advasi women issues)<br />Social Media recommendations by Shivani<br />•Dalit Camera ( Twitter, Insta, FB)<br />•Project Anti-Caste Love (FB, Insta) <br />•DalitFeminist (Insta, FB, Twitter) <br />•DalitQueerProject (Insta) <br />•DalitWomenFight (Insta, Twitter) <br />•DalitHistoryMonth (FB, Insta) <br />•DalitMediaWatch (FB<br />•Dalitlivesmatter (Twitter, FB) <br />•TheDalitVoice (twitter) <br />ST SC Act <a href="http://socialjustice.nic.in/writereaddata/UploadFile/The%20Scheduled%20Castes%20and%20Scheduled%20Tribes.pdf" rel="noopener">http://socialjustice.nic.in/writereaddata/UploadFile/The%20Scheduled%20Castes%20and%20Scheduled%20Tribes.pdf</a><br /><br /><br />1.Journey of Shivani<br />2.What do you think when you hear the word ‘Caste’?<br />3.The force of Caste<br />4.History of caste<br />5.Aryan invasion of India<br />6.Rig Ved, Manu smriti and the origin of the caste system<br />7.Colonizer’s contribution to the caste system<br />8.Caste system before the Britishers<br />9.Caste during Islamic rule<br />10.Historic traditions around anti-caste struggle<br />11.Buddhism, Jainism and its fallout from the caste system<br />12.Ambedkar and his relationship with Buddhism<br />13.The idea of untouchables<br />14.Buddhism and its fight with Hinduism<br />15.Prevention of atrocities Act (ST/SC Act)<br />16.Violence on ST/SC communities<br />17.Discrimination on ST/SC communities<br />18.The idea of reservation<br /><br />1. शिवानी की यात्रा<br />2. 'जाति' शब्द सुनते ही आप क्या सोचते हैं?<br />3. जाति का बल<br...]]></itunes:summary><itunes:duration>6282</itunes:duration><itunes:keywords>ambedkar,anticaste,brahmin,britishraj,buddhism,caste,castism,hindu,history,jainism,manusmriti,phule,struggle,varna</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/d190d1965aac810605b381d141e9ac14.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#23 The Burden of Secularism with Zehra Mehdi</title><link>https://www.spreaker.com/episode/23-the-burden-of-secularism-with-zehra-mehdi--40569321</link><description><![CDATA[Visit LCA Website: <a href="https://lightscameraazadi.in/" rel="noopener">https://lightscameraazadi.in/</a><br />Follow Zehra<br />Facebook: <a href="https://www.facebook.com/zehra.mehdi.771" rel="noopener">https://www.facebook.com/zehra.mehdi.771</a><br /><br />Zehra is a psychoanalytic psychotherapist and a doctoral candidate at Columbia University. Her research interests are political psychology, religion and identity politics, Partition literature, violence and trauma, and psychoanalytic anthropology.<br /><br />1.Zehra’s work<br />2.Zehra’s work in detail<br />3.How your identity plays a role in your experience?<br />4.Relationship between upper caste men and lower caste men.<br />5.Trends in the Muslim community<br />6.What was Shaheen Bagh’s movement for the Muslim community?<br />7.Relationship of an Indian Muslim with Hindustan?<br />8.Secularism and Muslims<br />9.Religion as faith vs religion as ideology<br />10.Secularism for Indian Muslim<br />11.Beneddit Anderson Imagined communities’ origins of Nationalism <a href="https://en.wikipedia.org/wiki/Imagined_Communities" rel="noopener">https://en.wikipedia.org/wiki/Imagined_Communities</a><br />12.Questions of secularism and nationalism<br />13.The demand of Secularism<br /><br />ज़हरा एक मनोविश्लेषक मनोचिकित्सक और कोलंबिया विश्वविद्यालय में डॉक्टरेट उम्मीदवार हैं। उनके अनुसंधान के हित राजनीतिक मनोविज्ञान, धर्म और पहचान की राजनीति, विभाजन साहित्य, हिंसा और आघात और मनोविश्लेषण मानवशास्त्र हैं।<br /><br />1. ज़हरा का काम<br />2. ज़हरा का कार्य विस्तार से<br />3. आपकी पहचान आपके अनुभव में कैसे भूमिका निभाती है?<br />4. उच्च जाति के पुरुषों और निम्न जाति के पुरुषों के बीच संबंध।<br />5. मुस्लिम समुदाय में रुझान<br />6. मुस्लिम समुदाय के लिए शाहीन बाग का आंदोलन क्या था?<br />7. हिंदुस्तान के साथ एक भारतीय मुसलमान का रिश्ता?<br />8. धर्मनिरपेक्षता और मुसलमान<br />9. धर्म के रूप में धर्म बनाम विचारधारा<br />10. भारतीय मुस्लिम के लिए धर्मनिरपेक्षता<br />11. बेनेडिट एंडरसन की कल्पना की गई समुदायों की उत्पत्ति राष्ट्रवाद <a href="https://en.wikipedia.org/wiki/Imagined_Communities" rel="noopener">https://en.wikipedia.org/wiki/Imagined_Communities</a><br />12. धर्मनिरपेक्षता और राष्ट्रवाद के प्रश्न<br />13. धर्मनिरपेक्षता की माँग]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/40569321</guid><pubDate>Sat, 29 Aug 2020 18:13:46 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/40569321/23_the_burden_of_secularism_with_zehra_mehdi.mp3" length="119987593" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Visit LCA Website: https://lightscameraazadi.in/&#13;
Follow Zehra&#13;
Facebook: https://www.facebook.com/zehra.mehdi.771&#13;
&#13;
Zehra is a psychoanalytic psychotherapist and a doctoral candidate at Columbia University. Her research interests are political...</itunes:subtitle><itunes:summary><![CDATA[Visit LCA Website: <a href="https://lightscameraazadi.in/" rel="noopener">https://lightscameraazadi.in/</a><br />Follow Zehra<br />Facebook: <a href="https://www.facebook.com/zehra.mehdi.771" rel="noopener">https://www.facebook.com/zehra.mehdi.771</a><br /><br />Zehra is a psychoanalytic psychotherapist and a doctoral candidate at Columbia University. Her research interests are political psychology, religion and identity politics, Partition literature, violence and trauma, and psychoanalytic anthropology.<br /><br />1.Zehra’s work<br />2.Zehra’s work in detail<br />3.How your identity plays a role in your experience?<br />4.Relationship between upper caste men and lower caste men.<br />5.Trends in the Muslim community<br />6.What was Shaheen Bagh’s movement for the Muslim community?<br />7.Relationship of an Indian Muslim with Hindustan?<br />8.Secularism and Muslims<br />9.Religion as faith vs religion as ideology<br />10.Secularism for Indian Muslim<br />11.Beneddit Anderson Imagined communities’ origins of Nationalism <a href="https://en.wikipedia.org/wiki/Imagined_Communities" rel="noopener">https://en.wikipedia.org/wiki/Imagined_Communities</a><br />12.Questions of secularism and nationalism<br />13.The demand of Secularism<br /><br />ज़हरा एक मनोविश्लेषक मनोचिकित्सक और कोलंबिया विश्वविद्यालय में डॉक्टरेट उम्मीदवार हैं। उनके अनुसंधान के हित राजनीतिक मनोविज्ञान, धर्म और पहचान की राजनीति, विभाजन साहित्य, हिंसा और आघात और मनोविश्लेषण मानवशास्त्र हैं।<br /><br />1. ज़हरा का काम<br />2. ज़हरा का कार्य विस्तार से<br />3. आपकी पहचान आपके अनुभव में कैसे भूमिका निभाती है?<br />4. उच्च जाति के पुरुषों और निम्न जाति के पुरुषों के बीच संबंध।<br />5. मुस्लिम समुदाय में रुझान<br />6. मुस्लिम समुदाय के लिए शाहीन बाग का आंदोलन क्या था?<br />7. हिंदुस्तान के साथ एक भारतीय मुसलमान का रिश्ता?<br />8. धर्मनिरपेक्षता और मुसलमान<br />9. धर्म के रूप में धर्म बनाम विचारधारा<br />10. भारतीय मुस्लिम के लिए धर्मनिरपेक्षता<br />11. बेनेडिट एंडरसन की कल्पना की गई समुदायों की उत्पत्ति राष्ट्रवाद <a href="https://en.wikipedia.org/wiki/Imagined_Communities" rel="noopener">https://en.wikipedia.org/wiki/Imagined_Communities</a><br />12. धर्मनिरपेक्षता और राष्ट्रवाद के प्रश्न<br />13. धर्मनिरपेक्षता की माँग]]></itunes:summary><itunes:duration>7500</itunes:duration><itunes:keywords>ashishnandy,muslim,narrative,politics,protest,psychology,psychotherapy,religion,religious,republic,secular,secularism,shaheenbagh,therapy</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/e7cec06f359b1831331eaa13d6d43181.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#22 The Environmental Chronicles with Arati Kumar Rao [Audio Documentary]</title><link>https://www.spreaker.com/episode/22-the-environmental-chronicles-with-arati-kumar-rao-audio-documentary--40450168</link><description><![CDATA[Visit LCA Website: <a href="https://lightscameraazadi.in/" rel="noopener">https://lightscameraazadi.in/</a><br /><br />Arati Kumar-Rao is a National Geographic Explorer, an independent environmental photographer, writer, and artist documenting the slow violence* of ecological degradation. She crisscrosses the South Asian subcontinent following a single-story, across seasons, sometimes over years, to chronicle South Asia’s changing landscapes and climate, and its effect on livelihoods and biodiversity. She communicates through photos, long-form narratives, and art, and is working on her first book. She is currently on a National Geographic Explorer grant to document forced human migration.<br /><br />Website: <a href="https://www.aratikumarrao.com" rel="noopener">https://www.aratikumarrao.com</a><br />Twitter: <a href="https://twitter.com/AratiKumarRao" rel="noopener">https://twitter.com/AratiKumarRao</a><br />Instagram: <a href="https://www.instagram.com/aratikumarrao/" rel="noopener">https://www.instagram.com/aratikumarrao/</a><br /><br /><br />Some notables organizations<br />SANDRP (<a href="https://sandrp.in/)" rel="noopener">https://sandrp.in/)</a> & India Water Portal (<a href="https://www.indiawaterportal.org/)" rel="noopener">https://www.indiawaterportal.org/)</a>  for research on rivers & water<br />NCF (<a href="https://www.ncf-india.org/)" rel="noopener">https://www.ncf-india.org/)</a> for research on conservation and communities<br />ATREE  (<a href="http://atree.org/)" rel="noopener">http://atree.org/)</a> for research on communities and hydrology and climate change<br /><br />Books recommended by Arati<br />1. Sand County Almanac by Aldo Leopold<br />2. Silent Spring by Rachel Carson<br />3. Edge of the Sea by Rachel Carson<br />4. The Sea Around Us by Rachel Carson<br />5. The Unquiet River by Arupjyoti Saikia about the Brahmaputra <br />6. Braiding Sweetgrass by Robin Wall Kimmerer <br /><br />Indian environmental news and policy and law thought leaders to follow on twitter:<br />@kanchikohli <br />@nehaa_sinha<br />@mdmadhusudan<br />@jagdishkrishna8<br />@veenas_water <br />@Harininagendra <br /><br />Audio courtesy:<br /><br />    <a href="https://freesound.org/people/Glaneur%20de%20sons/sounds/24511/" rel="noopener">https://freesound.org/people/Glaneur%20de%20sons/sounds/24511/</a> Glaneur de sons [CC BY 3.0]<br />    <a href="https://freesound.org/people/Astounded/sounds/518585/" rel="noopener">https://freesound.org/people/Astounded/sounds/518585/</a> Astounded [CC BY 3.0]<br />    <a href="https://freesound.org/people/InspectorJ/sounds/339324" rel="noopener">https://freesound.org/people/InspectorJ/sounds/339324</a>, <a href="https://freesound.org/people/InspectorJ/sounds/343763" rel="noopener">https://freesound.org/people/InspectorJ/sounds/343763</a> and <a href="https://freesound.org/people/InspectorJ/sounds/417281/" rel="noopener">https://freesound.org/people/InspectorJ/sounds/417281/</a> / InspectorJ [CC BY 3.0]<br />    <a href="https://freesound.org/people/Soundatic/sounds/320671/" rel="noopener">https://freesound.org/people/Soundatic/sounds/320671/</a> Soundatic [CC BY-NC 3.0]<br />    <a href="https://freesound.org/people/Diegolar/sounds/411771/" rel="noopener">https://freesound.org/people/Diegolar/sounds/411771/</a> Diegolar [CC BY 3.0]<br />    <a href="https://freesound.org/people/Paper%20Jam/sounds/78395/" rel="noopener">https://freesound.org/people/Paper%20Jam/sounds/78395/</a> Paper Jam / [CC BY 3.0]<br />    <a href="https://freesound.org/people/jp84/sounds/387616/" rel="noopener">https://freesound.org/people/jp84/sounds/387616/</a> jp84 [CC BY-NC 3.0] <br /><br />CC Licences:<br /><a href="https://creativecommons.org/licenses/by-nc/3.0/" rel="noopener">https://creativecommons.org/licenses/by-nc/3.0/</a><br /><a href="https://creativecommons.org/licenses/by/3.0/" rel="noopener">https://creativecommons.org/licenses/by/3.0/</a><br /><br />The flow of the show:<br />1)Arati’s journey<br />2)Exploring Arati’s work and people who are at the centre of it<br />3)How does Arati decide what issues to cover?<br />4)Chronicles of Sundarban<br />5)Sundarban Oil Spill<br />6)Sundarban stories<br />7)Indian State and its relationship with the marginalized <br />8)Policy manipulation from corporate<br />9)Farraka Barage<br />10)Rainwater harvesting in Thar<br />11)Indira Gandhi Canal<br />12)Our education system<br />13)Media coverage of the environment<br />14)Questions from the audience]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/40450168</guid><pubDate>Sat, 22 Aug 2020 15:21:28 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/40450168/22_the_environmental_chronicles_with_arati_kumar_rao.mp3" length="227466232" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Visit LCA Website: https://lightscameraazadi.in/&#13;
&#13;
Arati Kumar-Rao is a National Geographic Explorer, an independent environmental photographer, writer, and artist documenting the slow violence* of ecological degradation. She crisscrosses the South...</itunes:subtitle><itunes:summary><![CDATA[Visit LCA Website: <a href="https://lightscameraazadi.in/" rel="noopener">https://lightscameraazadi.in/</a><br /><br />Arati Kumar-Rao is a National Geographic Explorer, an independent environmental photographer, writer, and artist documenting the slow violence* of ecological degradation. She crisscrosses the South Asian subcontinent following a single-story, across seasons, sometimes over years, to chronicle South Asia’s changing landscapes and climate, and its effect on livelihoods and biodiversity. She communicates through photos, long-form narratives, and art, and is working on her first book. She is currently on a National Geographic Explorer grant to document forced human migration.<br /><br />Website: <a href="https://www.aratikumarrao.com" rel="noopener">https://www.aratikumarrao.com</a><br />Twitter: <a href="https://twitter.com/AratiKumarRao" rel="noopener">https://twitter.com/AratiKumarRao</a><br />Instagram: <a href="https://www.instagram.com/aratikumarrao/" rel="noopener">https://www.instagram.com/aratikumarrao/</a><br /><br /><br />Some notables organizations<br />SANDRP (<a href="https://sandrp.in/)" rel="noopener">https://sandrp.in/)</a> & India Water Portal (<a href="https://www.indiawaterportal.org/)" rel="noopener">https://www.indiawaterportal.org/)</a>  for research on rivers & water<br />NCF (<a href="https://www.ncf-india.org/)" rel="noopener">https://www.ncf-india.org/)</a> for research on conservation and communities<br />ATREE  (<a href="http://atree.org/)" rel="noopener">http://atree.org/)</a> for research on communities and hydrology and climate change<br /><br />Books recommended by Arati<br />1. Sand County Almanac by Aldo Leopold<br />2. Silent Spring by Rachel Carson<br />3. Edge of the Sea by Rachel Carson<br />4. The Sea Around Us by Rachel Carson<br />5. The Unquiet River by Arupjyoti Saikia about the Brahmaputra <br />6. Braiding Sweetgrass by Robin Wall Kimmerer <br /><br />Indian environmental news and policy and law thought leaders to follow on twitter:<br />@kanchikohli <br />@nehaa_sinha<br />@mdmadhusudan<br />@jagdishkrishna8<br />@veenas_water <br />@Harininagendra <br /><br />Audio courtesy:<br /><br />    <a href="https://freesound.org/people/Glaneur%20de%20sons/sounds/24511/" rel="noopener">https://freesound.org/people/Glaneur%20de%20sons/sounds/24511/</a> Glaneur de sons [CC BY 3.0]<br />    <a href="https://freesound.org/people/Astounded/sounds/518585/" rel="noopener">https://freesound.org/people/Astounded/sounds/518585/</a> Astounded [CC BY 3.0]<br />    <a href="https://freesound.org/people/InspectorJ/sounds/339324" rel="noopener">https://freesound.org/people/InspectorJ/sounds/339324</a>, <a href="https://freesound.org/people/InspectorJ/sounds/343763" rel="noopener">https://freesound.org/people/InspectorJ/sounds/343763</a> and <a href="https://freesound.org/people/InspectorJ/sounds/417281/" rel="noopener">https://freesound.org/people/InspectorJ/sounds/417281/</a> / InspectorJ [CC BY 3.0]<br />    <a href="https://freesound.org/people/Soundatic/sounds/320671/" rel="noopener">https://freesound.org/people/Soundatic/sounds/320671/</a> Soundatic [CC BY-NC 3.0]<br />    <a href="https://freesound.org/people/Diegolar/sounds/411771/" rel="noopener">https://freesound.org/people/Diegolar/sounds/411771/</a> Diegolar [CC BY 3.0]<br />    <a href="https://freesound.org/people/Paper%20Jam/sounds/78395/" rel="noopener">https://freesound.org/people/Paper%20Jam/sounds/78395/</a> Paper Jam / [CC BY 3.0]<br />    <a href="https://freesound.org/people/jp84/sounds/387616/" rel="noopener">https://freesound.org/people/jp84/sounds/387616/</a> jp84 [CC BY-NC 3.0] <br /><br />CC Licences:<br /><a href="https://creativecommons.org/licenses/by-nc/3.0/" rel="noopener">https://creativecommons.org/licenses/by-nc/3.0/</a><br /><a href="https://creativecommons.org/licenses/by/3.0/" rel="noopener">https://creativecommons.org/licenses/by/3.0/</a><br /><br />The flow of the show:<br />1)Arati’s journey<br...]]></itunes:summary><itunes:duration>5687</itunes:duration><itunes:keywords>barrage,beri,chronicles,environment,farakka,jungle,maneater,natgeo,nationalgeographic,oilspill,rajasthan,ramgarh,sundarban,tiger,waterharvest</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/e8f2beca6b3c19da73516398448625aa.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#21 Mann ki Baat [Azadi Special]</title><link>https://www.spreaker.com/episode/21-mann-ki-baat-azadi-special--40323597</link><description><![CDATA[Music credits : Sare Jahan Se Achcha - Instrumental - by Praashekh & Abhishek Borkar<br />Logo credits : Sunakshi, @indigofrizz (Instagram)<br />Follow Mariyam Haider on Instagram: mariyamhaider19, Twitter: MariyamRaza<br />Follow Sabika on Instagram: sabikaness<br />Follow MBM on Instagram: mainbhimuslim<br /><br />On this 74th Independence, Lights Camera Azadi collaborates with Main Bhi Muslim which aims at bringing the Hindustani Muslim identity in the mainstream. Together we explore our relationship to our country and our constitution.<br /><br />Mariyam is a writer, podcaster and spoken word artist. She has performed poetry at over 20 stages in India, Malaysia and Singapore, and her poem 'Born A Woman' (2020) was acknowledged as a work of art by the Centre for Feminist Foreign Policy. She is the researcher of the best-selling book 'The Billionaire Raj - A Journey Through India's New Gilded Age' written by James Crabtree; and has written for Livemint, Feminism In India, and Asian Review of Books among others.<br /><br />Sabika Muzaffar. A former Radio Mirchi jock, Sabika is a trained journalist and filmmaker, by virtue of her education at DU and NID, and a performance poet and songwriter-singer, by the labour of her love. She is also known as The शायरी Teller, for her podcast by the same name, where शायरी Personified descends from the pedestal and is eager to start a dialogue, to converse, to tell stories, for a change.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/40323597</guid><pubDate>Fri, 14 Aug 2020 18:30:37 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/40323597/21_mann_ki_baat_azadi_special.mp3" length="198774224" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Music credits : Sare Jahan Se Achcha - Instrumental - by Praashekh &amp; Abhishek Borkar&#13;
Logo credits : Sunakshi, @indigofrizz (Instagram)&#13;
Follow Mariyam Haider on Instagram: mariyamhaider19, Twitter: MariyamRaza&#13;
Follow Sabika on Instagram: sabikaness...</itunes:subtitle><itunes:summary><![CDATA[Music credits : Sare Jahan Se Achcha - Instrumental - by Praashekh & Abhishek Borkar<br />Logo credits : Sunakshi, @indigofrizz (Instagram)<br />Follow Mariyam Haider on Instagram: mariyamhaider19, Twitter: MariyamRaza<br />Follow Sabika on Instagram: sabikaness<br />Follow MBM on Instagram: mainbhimuslim<br /><br />On this 74th Independence, Lights Camera Azadi collaborates with Main Bhi Muslim which aims at bringing the Hindustani Muslim identity in the mainstream. Together we explore our relationship to our country and our constitution.<br /><br />Mariyam is a writer, podcaster and spoken word artist. She has performed poetry at over 20 stages in India, Malaysia and Singapore, and her poem 'Born A Woman' (2020) was acknowledged as a work of art by the Centre for Feminist Foreign Policy. She is the researcher of the best-selling book 'The Billionaire Raj - A Journey Through India's New Gilded Age' written by James Crabtree; and has written for Livemint, Feminism In India, and Asian Review of Books among others.<br /><br />Sabika Muzaffar. A former Radio Mirchi jock, Sabika is a trained journalist and filmmaker, by virtue of her education at DU and NID, and a performance poet and songwriter-singer, by the labour of her love. She is also known as The शायरी Teller, for her podcast by the same name, where शायरी Personified descends from the pedestal and is eager to start a dialogue, to converse, to tell stories, for a change.]]></itunes:summary><itunes:duration>4970</itunes:duration><itunes:keywords>adivasi,ambedkar,azadi,community,constitution,dalit,feminism,independence,india,jain,muslim,nehru,shaheenbagh</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3083b7ba580f4f824754b9503b805783.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#20 The Path of Liberal Arts with Swati Chawla</title><link>https://www.spreaker.com/episode/20-the-path-of-liberal-arts-with-swati-chawla--39833353</link><description><![CDATA[Prof. Swati Chawla is a historian of modern South Asia. She will soon finish her PhD in history from the University of Virginia, with a dissertation focused on policies governing migration and citizenship claims in the Himalayan regions of postcolonial South Asia. <br /><br />1. What is Digital Humanities?<br />2. The questions we ask in Digital Humanities space?<br />3. Swati’s history<br />4. Swati’s opinion on CAA<br />5. Histories that Swati teaches<br />6. How will the education system change post-pandemic?<br />7. Questioning the division of history?<br />8. How does a historian keep his bias in check?<br />9. Lessons from History about Pandemic<br />10. Why should one study history?<br />11. Why should one make a career in Liberal arts?<br />12. Why is intellectual humility important?<br />13. Careers post-liberal arts<br />14. The understanding of liberal arts curriculum<br />15. Students and their dilemma <br /><br />1. डिजिटल मानविकी क्या है?<br />2. डिजिटल मानविकी स्पेस में हम जो सवाल पूछते हैं?<br />3. स्वाति का इतिहास<br />4. सीएए पर स्वाति की राय<br />5. स्वाति जो सिखाती हैं इतिहास<br />6. शिक्षा प्रणाली कैसे बदलेगी महामारी?<br />7. इतिहास के विभाजन पर सवाल उठाना?<br />8. एक इतिहासकार अपने पूर्वाग्रह को कैसे रखता है?<br />9. इतिहास से महामारी के बारे में सबक<br />10. इतिहास का अध्ययन क्यों करना चाहिए?<br />11. किसी को लिबरल आर्ट्स में करियर क्यों बनाना चाहिए?<br />12. बौद्धिक विनम्रता क्यों महत्वपूर्ण है?<br />13. करियर उदारवादी कलाओं के बाद<br />14. उदार कला पाठ्यक्रम को समझना<br />15. छात्र और उनकी दुविधा]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/39833353</guid><pubDate>Sat, 18 Jul 2020 14:25:31 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/39833353/20_the_path_of_liberal_arts_with_swati_chawla.mp3" length="173043663" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Prof. Swati Chawla is a historian of modern South Asia. She will soon finish her PhD in history from the University of Virginia, with a dissertation focused on policies governing migration and citizenship claims in the Himalayan regions of...</itunes:subtitle><itunes:summary><![CDATA[Prof. Swati Chawla is a historian of modern South Asia. She will soon finish her PhD in history from the University of Virginia, with a dissertation focused on policies governing migration and citizenship claims in the Himalayan regions of postcolonial South Asia. <br /><br />1. What is Digital Humanities?<br />2. The questions we ask in Digital Humanities space?<br />3. Swati’s history<br />4. Swati’s opinion on CAA<br />5. Histories that Swati teaches<br />6. How will the education system change post-pandemic?<br />7. Questioning the division of history?<br />8. How does a historian keep his bias in check?<br />9. Lessons from History about Pandemic<br />10. Why should one study history?<br />11. Why should one make a career in Liberal arts?<br />12. Why is intellectual humility important?<br />13. Careers post-liberal arts<br />14. The understanding of liberal arts curriculum<br />15. Students and their dilemma <br /><br />1. डिजिटल मानविकी क्या है?<br />2. डिजिटल मानविकी स्पेस में हम जो सवाल पूछते हैं?<br />3. स्वाति का इतिहास<br />4. सीएए पर स्वाति की राय<br />5. स्वाति जो सिखाती हैं इतिहास<br />6. शिक्षा प्रणाली कैसे बदलेगी महामारी?<br />7. इतिहास के विभाजन पर सवाल उठाना?<br />8. एक इतिहासकार अपने पूर्वाग्रह को कैसे रखता है?<br />9. इतिहास से महामारी के बारे में सबक<br />10. इतिहास का अध्ययन क्यों करना चाहिए?<br />11. किसी को लिबरल आर्ट्स में करियर क्यों बनाना चाहिए?<br />12. बौद्धिक विनम्रता क्यों महत्वपूर्ण है?<br />13. करियर उदारवादी कलाओं के बाद<br />14. उदार कला पाठ्यक्रम को समझना<br />15. छात्र और उनकी दुविधा]]></itunes:summary><itunes:duration>4327</itunes:duration><itunes:keywords>arts,college,delhi,economics,education,graduate,history,humanities,liberalarts,literature,science,social,sonipat,university</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/6b1f005c2a1ec22ad338e0c7def8d1bf.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#19 What is Development with Patralekha Chatterjee [English]</title><link>https://www.spreaker.com/episode/19-what-is-development-with-patralekha-chatterjee-english--38676382</link><description><![CDATA[Patralekha Chatterjee is a Delhi-based award-winning journalist-columnist, author, and consultant to international agencies focusing on development issues across multiple platforms. <br />She has contributed to The Atlantic (Ideas), New Statesman, BBC.com, Liberation (Paris), The Lancet, British Medical Journal, Chicago Tribune, China Dialogue, The Christian Science Monitor, MSNBC.com, Citiscope, Quartz, The Economic Times, Mongabay, Gaon Connection, Business Line, The Hindu, The Asian Age and many others. <br /><br />1. What is development? <br /> 2. Why don’t we hear HDI much by governments?<br /> 3. Gujarat Model<br /> 4. BJP’s model of development and congress model of development<br /> 5. Uttar Pradesh development<br /> 6. Is AAP a successful model?<br /> 7. Congress development model<br /> 8. Two-tiered India<br /> 9. Kerala model of development<br /> 10. Gujarat model of development<br /> 11. Why could the Gujarat model not live up to the expectations?<br /> 12. What is your opinion on Smart Cities?<br /> 13. Stories of clean Indore <br /> 14. Stories from Haryana<br /> 15. Does West Bengal have a successful model?<br /> 16. How Polarization affects the narrative around the development?<br /> 17. The Trust within our system is broken<br /> 18. Stigmatization of pandemic<br /> 19. Swach Bharat and Ayushman Bharat<br /> 20. Insurance model vs Universal Health Care<br /> 21. Why do we need on Universal Health Care?<br /> 22. What can we learn from Asia’s miracle economies?<br /> 23. India’s development model<br /> 24. Is Universal healthcare feasible?<br /> 25. Way forward for India.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/38676382</guid><pubDate>Sat, 11 Jul 2020 17:40:49 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/38676382/19_what_is_development_with_patralekha_chaterjee.mp3" length="285059838" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Patralekha Chatterjee is a Delhi-based award-winning journalist-columnist, author, and consultant to international agencies focusing on development issues across multiple platforms. &#13;
She has contributed to The Atlantic (Ideas), New Statesman,...</itunes:subtitle><itunes:summary><![CDATA[Patralekha Chatterjee is a Delhi-based award-winning journalist-columnist, author, and consultant to international agencies focusing on development issues across multiple platforms. <br />She has contributed to The Atlantic (Ideas), New Statesman, BBC.com, Liberation (Paris), The Lancet, British Medical Journal, Chicago Tribune, China Dialogue, The Christian Science Monitor, MSNBC.com, Citiscope, Quartz, The Economic Times, Mongabay, Gaon Connection, Business Line, The Hindu, The Asian Age and many others. <br /><br />1. What is development? <br /> 2. Why don’t we hear HDI much by governments?<br /> 3. Gujarat Model<br /> 4. BJP’s model of development and congress model of development<br /> 5. Uttar Pradesh development<br /> 6. Is AAP a successful model?<br /> 7. Congress development model<br /> 8. Two-tiered India<br /> 9. Kerala model of development<br /> 10. Gujarat model of development<br /> 11. Why could the Gujarat model not live up to the expectations?<br /> 12. What is your opinion on Smart Cities?<br /> 13. Stories of clean Indore <br /> 14. Stories from Haryana<br /> 15. Does West Bengal have a successful model?<br /> 16. How Polarization affects the narrative around the development?<br /> 17. The Trust within our system is broken<br /> 18. Stigmatization of pandemic<br /> 19. Swach Bharat and Ayushman Bharat<br /> 20. Insurance model vs Universal Health Care<br /> 21. Why do we need on Universal Health Care?<br /> 22. What can we learn from Asia’s miracle economies?<br /> 23. India’s development model<br /> 24. Is Universal healthcare feasible?<br /> 25. Way forward for India.]]></itunes:summary><itunes:duration>7127</itunes:duration><itunes:keywords>aapmodel,development,educaion,elections,gdp,governance,gujaratmodel,hdi,health,keralamodel,narrative,ppp,vikas</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/9fbf6be8d949fc3ee3265e3d2d3fe513.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#18 Understanding the Dragon with Avinash Godbole</title><link>https://www.spreaker.com/episode/18-understanding-the-dragon-with-avinash-godbole--35971174</link><description><![CDATA[*Correction in the opening message: It is 15th June and not 18th June.<br />*Correction 2: The letter was from A. B. Vajpayee and not George Fernandes<br />Link to the letter: <a href="https://www.nytimes.com/1998/05/13/world/nuclear-anxiety-indian-s-letter-to-clinton-on-the-nuclear-testing.html" rel="noopener">https://www.nytimes.com/1998/05/13/world/nuclear-anxiety-indian-s-letter-to-clinton-on-the-nuclear-testing.html</a><br />Dr. Avinash Godbole is an Assitant Professor of International Relations and China Studies at JSLH, JGU. He focuses on China's Foreign Policy and Asia Strategy, the Party Studies, China's Minority Policies, and Energy and Environment policies. He has written extensively on these issues in Academic and Media publications. Previously he worked with ICWA and before that with IDSA. He is also a Visiting Faculty at the Naval War College, Goa.  <br /><br /> 1.India China Relationship<br /> 2.Rajiv Gandhi’s 1988 visit to China and the aftermath of the same<br /> 3.When did China became Nationalistic?<br /> 4.The century of Humiliation<br /> 5.Why Nationalism matters in China?<br /> 6.What is the narrative they give about the great leap forward?<br /> 7.Is there a pattern you see in the last 100 years?<br /> 8.What is the next big thing for them?<br /> 9.Why is China expansionist?<br /> 10.India China Neighbours and Strangers<br /> 11.Do we really understand them?<br /> 12.What is the single biggest misunderstanding we have about them?<br /> 13.Membership of the Chinese Communist Party<br /> 14.How is dissent in China?<br /> 15.How CCP sees India?<br /> 16.How has India’s relationship with China evolved over 20 years?<br /> 17.Manmohan Singh Speech in China<br /> 18.Was India’s policy towards China was of appeasement?<br /> 19.Why Galwan happened?<br /> 20.Was it an intelligence failure?<br /> 21.Modi and Xi’s Mahabalipuram visit<br /> 22.Is this the same as previous stand-offs?<br /> 23.Next is what for India?<br /> 24.Why China took the risk it did?<br /> 25.How many soldiers did China lose?<br /><br /><br /> 1. भारत चीन संबंध<br /> 2. राजीव गांधी की 1988 की चीन यात्रा और उसके बाद की यात्रा<br /> 3. चीन राष्ट्रवादी कब बना?<br /> 4. अपमान की सदी<br /> 5. चीन में राष्ट्रवाद क्यों मायने रखता है?<br /> 6. वे महान छलांग के बारे में क्या बयान देते हैं?<br /> 7. क्या कोई पैटर्न है जो आप पिछले 100 वर्षों में देख रहे हैं?<br /> 8. उनके लिए अगली बड़ी बात क्या है?<br /> 9. चीन का विस्तारवादी क्यों है?<br /> 10. भारत चीन पड़ोसी और अजनबी<br /> 11. क्या हम वास्तव में उन्हें समझते हैं?<br /> 12. हम उनके बारे में सबसे बड़ी गलतफहमी क्या है?<br /> 13. चीनी कम्युनिस्ट पार्टी की सदस्यता<br /> 14. चीन में असंतोष कैसे है?<br /> 15. CCP भारत को कैसे देखता है?<br /> 16. चीन के साथ भारत के संबंध 20 वर्षों में कैसे विकसित हुए हैं?<br /> 17. चीन में मनमोहन सिंह भाषण<br /> 18. क्या चीन के प्रति भारत की नीति तुष्टिकरण की थी?<br /> 19. गालवान क्यों हुआ?<br /> 20. क्या यह एक खुफिया विफलता थी?<br /> 21. मोदी और शी की महाबलीपुरम यात्रा<br /> 22. क्या यह पिछले स्टैंड-अप के समान है?<br /> 23. अगला भारत के लिए क्या है?<br /> 24. चीन ने यह जोखिम क्यों उठाया?<br /> 25. चीन ने कितने सैनिक खोए?]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/35971174</guid><pubDate>Sat, 04 Jul 2020 19:12:54 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/35971174/18_understanding_the_dragon_with_avinash_godbole.mp3" length="222888444" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>*Correction in the opening message: It is 15th June and not 18th June.&#13;
*Correction 2: The letter was from A. B. Vajpayee and not George Fernandes&#13;
Link to the letter:...</itunes:subtitle><itunes:summary><![CDATA[*Correction in the opening message: It is 15th June and not 18th June.<br />*Correction 2: The letter was from A. B. Vajpayee and not George Fernandes<br />Link to the letter: <a href="https://www.nytimes.com/1998/05/13/world/nuclear-anxiety-indian-s-letter-to-clinton-on-the-nuclear-testing.html" rel="noopener">https://www.nytimes.com/1998/05/13/world/nuclear-anxiety-indian-s-letter-to-clinton-on-the-nuclear-testing.html</a><br />Dr. Avinash Godbole is an Assitant Professor of International Relations and China Studies at JSLH, JGU. He focuses on China's Foreign Policy and Asia Strategy, the Party Studies, China's Minority Policies, and Energy and Environment policies. He has written extensively on these issues in Academic and Media publications. Previously he worked with ICWA and before that with IDSA. He is also a Visiting Faculty at the Naval War College, Goa.  <br /><br /> 1.India China Relationship<br /> 2.Rajiv Gandhi’s 1988 visit to China and the aftermath of the same<br /> 3.When did China became Nationalistic?<br /> 4.The century of Humiliation<br /> 5.Why Nationalism matters in China?<br /> 6.What is the narrative they give about the great leap forward?<br /> 7.Is there a pattern you see in the last 100 years?<br /> 8.What is the next big thing for them?<br /> 9.Why is China expansionist?<br /> 10.India China Neighbours and Strangers<br /> 11.Do we really understand them?<br /> 12.What is the single biggest misunderstanding we have about them?<br /> 13.Membership of the Chinese Communist Party<br /> 14.How is dissent in China?<br /> 15.How CCP sees India?<br /> 16.How has India’s relationship with China evolved over 20 years?<br /> 17.Manmohan Singh Speech in China<br /> 18.Was India’s policy towards China was of appeasement?<br /> 19.Why Galwan happened?<br /> 20.Was it an intelligence failure?<br /> 21.Modi and Xi’s Mahabalipuram visit<br /> 22.Is this the same as previous stand-offs?<br /> 23.Next is what for India?<br /> 24.Why China took the risk it did?<br /> 25.How many soldiers did China lose?<br /><br /><br /> 1. भारत चीन संबंध<br /> 2. राजीव गांधी की 1988 की चीन यात्रा और उसके बाद की यात्रा<br /> 3. चीन राष्ट्रवादी कब बना?<br /> 4. अपमान की सदी<br /> 5. चीन में राष्ट्रवाद क्यों मायने रखता है?<br /> 6. वे महान छलांग के बारे में क्या बयान देते हैं?<br /> 7. क्या कोई पैटर्न है जो आप पिछले 100 वर्षों में देख रहे हैं?<br /> 8. उनके लिए अगली बड़ी बात क्या है?<br /> 9. चीन का विस्तारवादी क्यों है?<br /> 10. भारत चीन पड़ोसी और अजनबी<br /> 11. क्या हम वास्तव में उन्हें समझते हैं?<br /> 12. हम उनके बारे में सबसे बड़ी गलतफहमी क्या है?<br /> 13. चीनी कम्युनिस्ट पार्टी की सदस्यता<br /> 14. चीन में असंतोष कैसे है?<br /> 15. CCP भारत को कैसे देखता है?<br /> 16. चीन के साथ भारत के संबंध 20 वर्षों में कैसे विकसित हुए हैं?<br /> 17. चीन में मनमोहन सिंह भाषण<br /> 18. क्या चीन के प्रति भारत की नीति तुष्टिकरण की थी?<br /> 19. गालवान क्यों हुआ?<br /> 20. क्या यह एक खुफिया विफलता थी?<br /> 21. मोदी और शी की महाबलीपुरम यात्रा<br /> 22. क्या यह पिछले स्टैंड-अप के समान है?<br /> 23. अगला भारत के लिए क्या है?<br /> 24. चीन ने यह जोखिम क्यों उठाया?<br /> 25. चीन ने कितने सैनिक खोए?]]></itunes:summary><itunes:duration>5573</itunes:duration><itunes:keywords>bjp,bnr,ccp,china,corona,doklam,exapnsion,galwan,india,indianarmy,jinping,lac,ladakh,leh,pla,silksoute,standoff,tibet,valley,xi</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b1b68936d55bea30afaffe368fe7cd9c.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#17 Economic Nationalism with Pranay Kotasthane</title><link>https://www.spreaker.com/episode/17-economic-nationalism-with-pranay-kotasthane--33843040</link><description><![CDATA[Pranay Kotasthane heads research at the Takshashila Institution. Pranay started his career as a policy analyst focusing on geopolitics at the Takshashila Institution in March 2014. His research interests focus on geostrategy, geopolitics of the Indian subcontinent, and public economics. Pranay is currently working on the New World Order project, the Intelligence Reform project, and State Finances in India. He also tracks India’s foreign policy equations with Afghanistan and Pakistan.<br /><br /> 1.Pranay’s journey<br />  2. What is economic nationalism?<br />  3.Bipin Chandra. Economic Nationalism 1880 to 1905<br />  4. What is different about Economic Nationalism?<br />  5. Where we have seen economic nationalism recently?<br />  6.Smoot-Hawley Tariff Act<br />  7.<a href="https://en.wikipedia.org/wiki/Smoot%E2%80%93Hawley_Tariff_Act" rel="noopener">https://en.wikipedia.org/wiki/Smoot%E2%80%93Hawley_Tariff_Act</a><br />  8.Economic Nationalism in the Indian Context<br />  9.Importance of Free trade<br />  10.Types of economic nationalism<br />  11.What if One Rupee is equivalent to One Dollar?<br />  12. What is Autarky?<br />  13. Why can’t we change our exchange rates now?<br />  14.Reservations for small sector industries<br />  15. Do we see an economic right party in the mainstream?<br />  16.The mainstream idea around India China economic policies<br />  17. How feasible is it to restrict China?<br />  18. Decoding the objectives to restrict China. The famous Sonam Wangchuk video.<br />  19.Trade Deficit<br />  20.Comparative advantage and Opportunity cost of Chinese production<br />  21.The comparative advantage of India<br />  22.Levers of growth for India<br />  23.Import tariffs and its implications<br />  24.Risks of investors<br />  25.Investment restrictions from China<br />  26.Isomorphic mimicry <br />  27.Instruments against China<br />  28. How do Chinese investors perceive these hyper-nationalistic campaigns?<br />  29.Belt and Road initiative<br />  30. How feasible is it to become indigenous?<br />  31.R&D investments of India <br />  32.Questions from listeners<br />  33. Is China being’s expansionist? - Japnit<br />  34. Why we don’t play our Tibet card? – Soumya<br />  35. How will the world change if Chiba becomes a global power? Maaz<br />  36. In what ways can China’s progress be useful to India and in what ways can it be cannibalizing? – Priya <br /><br /><br />  1. प्रणय की यात्रा<br />  2. आर्थिक राष्ट्रवाद क्या है?<br />  3. बिपिन चंद्र। आर्थिक राष्ट्रवाद 1880 से 1905 तक<br />  4. आर्थिक राष्ट्रवाद के बारे में क्या अलग है?<br />  5. हाल ही में हमने आर्थिक राष्ट्रवाद कहाँ देखा है?<br />  6. स्मूट-हॉले टैरिफ एक्ट<br />  7. <a href="https://en.wikipedia.org/wiki/Smoot%E2%80%93Hawley_Tariff_Act" rel="noopener">https://en.wikipedia.org/wiki/Smoot%E2%80%93Hawley_Tariff_Act</a><br />  8. भारतीय संदर्भ में आर्थिक राष्ट्रवाद<br />  9. मुक्त व्यापार का महत्व<br />  10. आर्थिक राष्ट्रवाद के प्रकार<br />  11. क्या होगा यदि एक रुपया एक डॉलर के बराबर है?<br />  12. आटार्की क्या है?<br />  13. अब हम अपनी विनिमय दरें क्यों नहीं बदल सकते?<br />  14. छोटे क्षेत्र के उद्योगों के लिए आरक्षण<br />  15. क्या हम एक आर्थिक अधिकार पार्टी को मुख्यधारा में देखते हैं?<br />  16. भारत चीन आर्थिक नीतियों के आसपास मुख्यधारा का विचार<br />  17. चीन को प्रतिबंधित करना कितना संभव है?<br />  18. चीन को प्रतिबंधित करने के उद्देश्यों को डिकोड करना। प्रसिद्ध सोनम वांगचुक वीडियो।<br />  19. व्यापार में कमी<br />  20. चीनी उत्पादन का तुलनात्मक लाभ और अवसर लागत<br />  21. भारत का तुलनात्मक लाभ<br />  22. भारत के लिए विकास की लीवर<br />  23. आयात शुल्क और इसके निहितार्थ<br />  24. निवेशकों के जोखिम<br />  25. चीन से निवेश प्रतिबंध<br />  26. आइसोमॉर्फिक मिमिक्री<br />  27. चीन के खिलाफ उपकरण<br />  28. चीनी निवेशक इन अति-राष्ट्रवादी अभियानों को कैसे देखते हैं?<br />  29. बेल्ट एंड रोड पहल<br />  30. स्वदेशी बनना कितना संभव है?<br />  31. भारत का R & D निवेश<br />  32. श्रोताओं से प्रशन<br />  33. क्या चीन का विस्तारवादी है? - जापनीत<br />  34. हम अपना तिब्बत कार्ड क्यों नहीं खेलते हैं? - सौम्या<br />  35. अगर चिबा वैश्विक शक्ति बन जाए तो दुनिया कैसे बदल जाएगी? माज<br />  36. किन तरीकों से चीन की प्रगति भारत के लिए उपयोगी हो सकती है और किन तरीकों से यह नरभक्षण हो सकता है? - प्रिया]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/33843040</guid><pubDate>Sat, 27 Jun 2020 10:46:31 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/33843040/17_economic_nationalism_with_pranay_kotasthane.mp3" length="233784629" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Pranay Kotasthane heads research at the Takshashila Institution. Pranay started his career as a policy analyst focusing on geopolitics at the Takshashila Institution in March 2014. His research interests focus on geostrategy, geopolitics of the Indian...</itunes:subtitle><itunes:summary><![CDATA[Pranay Kotasthane heads research at the Takshashila Institution. Pranay started his career as a policy analyst focusing on geopolitics at the Takshashila Institution in March 2014. His research interests focus on geostrategy, geopolitics of the Indian subcontinent, and public economics. Pranay is currently working on the New World Order project, the Intelligence Reform project, and State Finances in India. He also tracks India’s foreign policy equations with Afghanistan and Pakistan.<br /><br /> 1.Pranay’s journey<br />  2. What is economic nationalism?<br />  3.Bipin Chandra. Economic Nationalism 1880 to 1905<br />  4. What is different about Economic Nationalism?<br />  5. Where we have seen economic nationalism recently?<br />  6.Smoot-Hawley Tariff Act<br />  7.<a href="https://en.wikipedia.org/wiki/Smoot%E2%80%93Hawley_Tariff_Act" rel="noopener">https://en.wikipedia.org/wiki/Smoot%E2%80%93Hawley_Tariff_Act</a><br />  8.Economic Nationalism in the Indian Context<br />  9.Importance of Free trade<br />  10.Types of economic nationalism<br />  11.What if One Rupee is equivalent to One Dollar?<br />  12. What is Autarky?<br />  13. Why can’t we change our exchange rates now?<br />  14.Reservations for small sector industries<br />  15. Do we see an economic right party in the mainstream?<br />  16.The mainstream idea around India China economic policies<br />  17. How feasible is it to restrict China?<br />  18. Decoding the objectives to restrict China. The famous Sonam Wangchuk video.<br />  19.Trade Deficit<br />  20.Comparative advantage and Opportunity cost of Chinese production<br />  21.The comparative advantage of India<br />  22.Levers of growth for India<br />  23.Import tariffs and its implications<br />  24.Risks of investors<br />  25.Investment restrictions from China<br />  26.Isomorphic mimicry <br />  27.Instruments against China<br />  28. How do Chinese investors perceive these hyper-nationalistic campaigns?<br />  29.Belt and Road initiative<br />  30. How feasible is it to become indigenous?<br />  31.R&D investments of India <br />  32.Questions from listeners<br />  33. Is China being’s expansionist? - Japnit<br />  34. Why we don’t play our Tibet card? – Soumya<br />  35. How will the world change if Chiba becomes a global power? Maaz<br />  36. In what ways can China’s progress be useful to India and in what ways can it be cannibalizing? – Priya <br /><br /><br />  1. प्रणय की यात्रा<br />  2. आर्थिक राष्ट्रवाद क्या है?<br />  3. बिपिन चंद्र। आर्थिक राष्ट्रवाद 1880 से 1905 तक<br />  4. आर्थिक राष्ट्रवाद के बारे में क्या अलग है?<br />  5. हाल ही में हमने आर्थिक राष्ट्रवाद कहाँ देखा है?<br />  6. स्मूट-हॉले टैरिफ एक्ट<br />  7. <a href="https://en.wikipedia.org/wiki/Smoot%E2%80%93Hawley_Tariff_Act" rel="noopener">https://en.wikipedia.org/wiki/Smoot%E2%80%93Hawley_Tariff_Act</a><br />  8. भारतीय संदर्भ में आर्थिक राष्ट्रवाद<br />  9. मुक्त व्यापार का महत्व<br />  10. आर्थिक राष्ट्रवाद के प्रकार<br />  11. क्या होगा यदि एक रुपया एक डॉलर के बराबर है?<br />  12. आटार्की क्या है?<br />  13. अब हम अपनी विनिमय दरें क्यों नहीं बदल सकते?<br />  14. छोटे क्षेत्र के उद्योगों के लिए आरक्षण<br />  15. क्या हम एक आर्थिक अधिकार पार्टी को मुख्यधारा में देखते हैं?<br />  16. भारत चीन आर्थिक नीतियों के आसपास मुख्यधारा का विचार<br />  17. चीन को प्रतिबंधित करना कितना संभव है?<br />  18. चीन को प्रतिबंधित करने के उद्देश्यों को डिकोड करना। प्रसिद्ध सोनम वांगचुक वीडियो।<br />  19. व्यापार में कमी<br />  20. चीनी उत्पादन का तुलनात्मक लाभ और अवसर लागत<br />  21. भारत का तुलनात्मक लाभ<br />  22. भारत के लिए विकास की लीवर<br />  23. आयात शुल्क और इसके निहितार्थ<br />  24. निवेशकों के जोखिम<br />  25. चीन से निवेश प्रतिबंध<br />  26. आइसोमॉर्फिक मिमिक्री<br />  27. चीन के खिलाफ उपकरण<br />  28. चीनी निवेशक इन अति-राष्ट्रवादी अभियानों को कैसे देखते हैं?<br />  29. बेल्ट एंड रोड पहल<br />  30. स्वदेशी बनना कितना संभव है?<br />  31. भारत का R & D निवेश<br />  32. श्रोताओं से प्रशन<br />  33. क्या चीन का विस्तारवादी है? -...]]></itunes:summary><itunes:duration>5845</itunes:duration><itunes:keywords>ban,china,chinese,economy,fdi,gdp,goods,growth,import,india,lac,nationalism,opportunitycost,policy,policymaking,politics,ppp,takshashila,trade,tradedeficit</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/52745aea8e83c47cd6af2a4016753089.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#16 Grass Root Politics with Yasmin Kidwai</title><link>https://www.spreaker.com/episode/16-grass-root-politics-with-yasmin-kidwai--32101962</link><description><![CDATA[An entrepreneur and an award-winning filmmaker, Yasmin Kidwai is an elected Municipal Councillor from Daryaganj (ward 55S) in the 2017 MCD elections. <br /><br /> 1.Journey of Yasmin<br /> 2. Do documentaries make money?<br /> 3. No problem! 6 months with barefoot grandma<br /> 4. <a href="https://www.barefootcollege.org/" rel="noopener">https://www.barefootcollege.org/</a><br /> 5. Our differences and similarities<br /> 6. What was your motivation to get into politics?<br /> 7. What is the role of a municipal corporator?<br /> 8. Is MCD elections politics also as complicated like a State/National election?<br /> 9. Does MCD do legislation?<br /> 10. How difficult it is for leaders of a party not in power to work and pull off?<br /> 11. What kind of funds do you get?<br /> 12. The goals you set for yourself while fighting elections.<br /> 13. What kind of corruption happens at the MCD level?<br /> 14. What does Congress need to do to get back in the limelight?<br /> 15. Did you face any challenge as a Muslim woman to get into politics?<br /> 16.Women reservation and women representation<br /><br /><br /> 1. यास्मीन की यात्रा<br /> 2. क्या वृत्तचित्र पैसे बनाते हैं?<br /> 3. कोई बात नहीं! नंगे पैर दादी के साथ 6 महीने<br /> 4. <a href="https://www.barefootcollege.org/" rel="noopener">https://www.barefootcollege.org/</a><br /> 5. हमारे मतभेद और समानताएं<br /> 6. राजनीति में आने के लिए आपकी प्रेरणा क्या थी?<br /> 7. नगरपालिका पार्षद की क्या भूमिका है?<br /> 8. क्या एमसीडी चुनाव की राजनीति भी राज्य / राष्ट्रीय चुनाव की तरह जटिल है?<br /> 9. क्या एमसीडी कानून बनाती है?<br /> 10. किसी पार्टी के नेताओं के लिए काम करना और खींचना मुश्किल नहीं है?<br /> 11. आपको किस तरह के फंड मिलते हैं?<br /> 12. चुनाव लड़ते समय आपने जो लक्ष्य निर्धारित किए हैं।<br /> 13. एमसीडी स्तर पर किस तरह का भ्रष्टाचार होता है?<br /> 14. मर्यादा में वापस आने के लिए कांग्रेस को क्या करने की ज़रूरत है?<br /> 15. क्या आपको राजनीति में आने के लिए एक मुस्लिम महिला के रूप में किसी चुनौती का सामना करना पड़ा?<br /> 16. महिला आरक्षण और महिलाओं का प्रतिनिधित्व]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/32101962</guid><pubDate>Sat, 20 Jun 2020 14:44:01 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/32101962/episode_16_grass_root_politics_with_yasmin_kidwai.mp3" length="174952690" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>An entrepreneur and an award-winning filmmaker, Yasmin Kidwai is an elected Municipal Councillor from Daryaganj (ward 55S) in the 2017 MCD elections. &#13;
&#13;
 1.Journey of Yasmin&#13;
 2. Do documentaries make money?&#13;
 3. No problem! 6 months with barefoot...</itunes:subtitle><itunes:summary><![CDATA[An entrepreneur and an award-winning filmmaker, Yasmin Kidwai is an elected Municipal Councillor from Daryaganj (ward 55S) in the 2017 MCD elections. <br /><br /> 1.Journey of Yasmin<br /> 2. Do documentaries make money?<br /> 3. No problem! 6 months with barefoot grandma<br /> 4. <a href="https://www.barefootcollege.org/" rel="noopener">https://www.barefootcollege.org/</a><br /> 5. Our differences and similarities<br /> 6. What was your motivation to get into politics?<br /> 7. What is the role of a municipal corporator?<br /> 8. Is MCD elections politics also as complicated like a State/National election?<br /> 9. Does MCD do legislation?<br /> 10. How difficult it is for leaders of a party not in power to work and pull off?<br /> 11. What kind of funds do you get?<br /> 12. The goals you set for yourself while fighting elections.<br /> 13. What kind of corruption happens at the MCD level?<br /> 14. What does Congress need to do to get back in the limelight?<br /> 15. Did you face any challenge as a Muslim woman to get into politics?<br /> 16.Women reservation and women representation<br /><br /><br /> 1. यास्मीन की यात्रा<br /> 2. क्या वृत्तचित्र पैसे बनाते हैं?<br /> 3. कोई बात नहीं! नंगे पैर दादी के साथ 6 महीने<br /> 4. <a href="https://www.barefootcollege.org/" rel="noopener">https://www.barefootcollege.org/</a><br /> 5. हमारे मतभेद और समानताएं<br /> 6. राजनीति में आने के लिए आपकी प्रेरणा क्या थी?<br /> 7. नगरपालिका पार्षद की क्या भूमिका है?<br /> 8. क्या एमसीडी चुनाव की राजनीति भी राज्य / राष्ट्रीय चुनाव की तरह जटिल है?<br /> 9. क्या एमसीडी कानून बनाती है?<br /> 10. किसी पार्टी के नेताओं के लिए काम करना और खींचना मुश्किल नहीं है?<br /> 11. आपको किस तरह के फंड मिलते हैं?<br /> 12. चुनाव लड़ते समय आपने जो लक्ष्य निर्धारित किए हैं।<br /> 13. एमसीडी स्तर पर किस तरह का भ्रष्टाचार होता है?<br /> 14. मर्यादा में वापस आने के लिए कांग्रेस को क्या करने की ज़रूरत है?<br /> 15. क्या आपको राजनीति में आने के लिए एक मुस्लिम महिला के रूप में किसी चुनौती का सामना करना पड़ा?<br /> 16. महिला आरक्षण और महिलाओं का प्रतिनिधित्व]]></itunes:summary><itunes:duration>4374</itunes:duration><itunes:keywords>congress,democracy,elections,gandhi,india,legislation,localpolitics,loksabha,modi,muncipality,nehru,parliament,politics,rajyasabha,victory,vidhasabha</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/17279aa40bf04904958e18b831314d7e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#15 Becoming a Data Republic with Internet Freedom Foundation</title><link>https://www.spreaker.com/episode/15-becoming-a-data-republic-with-internet-freedom-foundation--30579331</link><description><![CDATA[The IFF is an Indian digital liberties organisation that seeks to ensure that technology respects fundamental rights. IFF's goal is to ensure that Indian citizens can use the Internet with liberties guaranteed by the Constitution.<br /><br />Become an IFF Member <a href="https://internetfreedom.in/become-an-iff-member-today/" rel="noopener">https://internetfreedom.in/become-an-iff-member-today/</a><br /><br />1.Introduction of all<br /> 2.The Business model of IFF<br /> 3. Long term objectives IFF wants to achieve<br /> 4.The Mood of the nation when it comes to data privacy.<br /> 5.Managing RTI in the current crisis<br /> 6.MKSS Story<br /> 7.The biggest gap between public policy and public<br /> 8.Any instance when IFF was successful in changing public perception<br /> 9.Net neutrality movement<br /> 10.The big challenge around Arogya Setu<br /> 11. Is contact tracing necessary?<br /> 12.Legal challenges around Arogya Setu<br /> 13. Was the government response on Arogya Setu satisfactory?<br /> 14.Difference between Arogya Setu and other International Apps<br /> 15. Was Arogya Setu under RTI?<br /> 16. Is Arogya Setu being used commercially?<br /> 17. How was Vahan Data app used during Delhi Riots<br /> 18.Status of Data privacy laws in India?<br /> 19.Surveillance Capitalism<br /> 20.Best case practice from across the world<br /> 21. What changes do we need in our privacy laws?<br /> 22.Gov of Kerala vs Sprinklr<br /> 23.How can health data be compromised?<br /> 24. Can we monetize our data?<br /> 25.Eye-opening cases that IFF has fought<br /> 26.Dowry Calculator<br /> 27.<a href="http://www.dowrycalculator.com/" rel="noopener">http://www.dowrycalculator.com/</a><br /> 28.Section 69 A IT Act<br /> 29.Shreya Singal Vs Union of India<br /> 30.J&K internet shutdown<br /> 31.Anuradha Bhasin vs Union of India<br /> 32.Challenges in J&K with lack of Internet<br /> 33.Interventions in UP and Assam during internet shutdowns during NRC CAA protests<br /> 34. Should we be worried about facial recognition?<br /> 35. How do you see the digital rights movement evolving?<br /><br /> 1. सभी का परिचय<br /> 2. IFF का व्यवसाय मॉडल<br /> 3. दीर्घकालिक उद्देश्य IFF को प्राप्त करना चाहता है<br /> 4. जब डेटा गोपनीयता की बात आती है तो राष्ट्र का मूड।<br /> 5. मौजूदा संकट में आरटीआई का प्रबंधन करना<br /> 6. एमकेएसएस स्टोरी<br /> 7. सार्वजनिक नीति और जनता के बीच सबसे बड़ा अंतर<br /> 8. जब आईएफएफ सार्वजनिक धारणा को बदलने में सफल रहा तो कोई भी उदाहरण<br /> 9. शुद्ध तटस्थता आंदोलन<br /> 10. आरोग्य सेतु के आसपास बड़ी चुनौती<br /> 11. क्या संपर्क अनुरेखण आवश्यक है?<br /> 12. आरोग्य सेतु के आसपास कानूनी चुनौतियां<br /> 13. क्या आरोग्य सेतु पर सरकार की प्रतिक्रिया संतोषजनक थी?<br /> 14. आरोग्य सेतु और अन्य अंतर्राष्ट्रीय ऐप्स के बीच अंतर<br /> 15. क्या आरटीआई के तहत आरोग्य सेतु था?<br /> 16. क्या आरोग्य सेतु का व्यावसायिक उपयोग किया जा रहा है?<br /> 17. दिल्ली दंगों के दौरान Vahan Data ऐप का इस्तेमाल कैसे किया गया था<br /> 18. भारत में डेटा गोपनीयता कानूनों की स्थिति?<br /> 19. निगरानी पूंजीवाद<br /> 20. दुनिया भर से सबसे अच्छा मामला अभ्यास<br /> 21. हमारे गोपनीयता कानूनों में हमें किन बदलावों की ज़रूरत है?<br /> 22. केरल सरकार बनाम स्प्रिंकलर<br /> 23. स्वास्थ्य डेटा से समझौता कैसे किया जा सकता है?<br /> 24. क्या हम अपना डेटा मुद्रीकृत कर सकते हैं?<br /> 25. आईएफएफ ने जो आंखें खोली हैं, वे लड़े हैं<br /> 26. दहेज कैलकुलेटर<br /> 27. <a href="http://www.dowrycalculator.com/" rel="noopener">http://www.dowrycalculator.com/</a><br /> 28. धारा 69 एक आईटी अधिनियम<br /> 29. श्रेया सिंघल बनाम भारत संघ<br /> 30. जम्मू और कश्मीर इंटरनेट बंद<br /> 31. अनुराधा भसीन बनाम भारत संघ<br /> 32. इंटरनेट की कमी के साथ जम्मू-कश्मीर में चुनौतियां<br /> 33. NRC CAA विरोध प्रदर्शन के दौरान इंटरनेट बंद के दौरान यूपी और असम में हस्तक्षेप<br /> 34. क्या हमें चेहरे की पहचान के बारे में चिंतित होना चाहिए?<br /> 35. आप डिजिटल अधिकार आंदोलन को कैसे विकसित होते हुए देखते हैं?]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/30579331</guid><pubDate>Sat, 13 Jun 2020 18:29:29 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/30579331/15_becoming_a_data_republic_with_internet_freedom_foundation.mp3" length="131409999" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>The IFF is an Indian digital liberties organisation that seeks to ensure that technology respects fundamental rights. IFF's goal is to ensure that Indian citizens can use the Internet with liberties guaranteed by the Constitution.&#13;
&#13;
Become an IFF...</itunes:subtitle><itunes:summary><![CDATA[The IFF is an Indian digital liberties organisation that seeks to ensure that technology respects fundamental rights. IFF's goal is to ensure that Indian citizens can use the Internet with liberties guaranteed by the Constitution.<br /><br />Become an IFF Member <a href="https://internetfreedom.in/become-an-iff-member-today/" rel="noopener">https://internetfreedom.in/become-an-iff-member-today/</a><br /><br />1.Introduction of all<br /> 2.The Business model of IFF<br /> 3. Long term objectives IFF wants to achieve<br /> 4.The Mood of the nation when it comes to data privacy.<br /> 5.Managing RTI in the current crisis<br /> 6.MKSS Story<br /> 7.The biggest gap between public policy and public<br /> 8.Any instance when IFF was successful in changing public perception<br /> 9.Net neutrality movement<br /> 10.The big challenge around Arogya Setu<br /> 11. Is contact tracing necessary?<br /> 12.Legal challenges around Arogya Setu<br /> 13. Was the government response on Arogya Setu satisfactory?<br /> 14.Difference between Arogya Setu and other International Apps<br /> 15. Was Arogya Setu under RTI?<br /> 16. Is Arogya Setu being used commercially?<br /> 17. How was Vahan Data app used during Delhi Riots<br /> 18.Status of Data privacy laws in India?<br /> 19.Surveillance Capitalism<br /> 20.Best case practice from across the world<br /> 21. What changes do we need in our privacy laws?<br /> 22.Gov of Kerala vs Sprinklr<br /> 23.How can health data be compromised?<br /> 24. Can we monetize our data?<br /> 25.Eye-opening cases that IFF has fought<br /> 26.Dowry Calculator<br /> 27.<a href="http://www.dowrycalculator.com/" rel="noopener">http://www.dowrycalculator.com/</a><br /> 28.Section 69 A IT Act<br /> 29.Shreya Singal Vs Union of India<br /> 30.J&K internet shutdown<br /> 31.Anuradha Bhasin vs Union of India<br /> 32.Challenges in J&K with lack of Internet<br /> 33.Interventions in UP and Assam during internet shutdowns during NRC CAA protests<br /> 34. Should we be worried about facial recognition?<br /> 35. How do you see the digital rights movement evolving?<br /><br /> 1. सभी का परिचय<br /> 2. IFF का व्यवसाय मॉडल<br /> 3. दीर्घकालिक उद्देश्य IFF को प्राप्त करना चाहता है<br /> 4. जब डेटा गोपनीयता की बात आती है तो राष्ट्र का मूड।<br /> 5. मौजूदा संकट में आरटीआई का प्रबंधन करना<br /> 6. एमकेएसएस स्टोरी<br /> 7. सार्वजनिक नीति और जनता के बीच सबसे बड़ा अंतर<br /> 8. जब आईएफएफ सार्वजनिक धारणा को बदलने में सफल रहा तो कोई भी उदाहरण<br /> 9. शुद्ध तटस्थता आंदोलन<br /> 10. आरोग्य सेतु के आसपास बड़ी चुनौती<br /> 11. क्या संपर्क अनुरेखण आवश्यक है?<br /> 12. आरोग्य सेतु के आसपास कानूनी चुनौतियां<br /> 13. क्या आरोग्य सेतु पर सरकार की प्रतिक्रिया संतोषजनक थी?<br /> 14. आरोग्य सेतु और अन्य अंतर्राष्ट्रीय ऐप्स के बीच अंतर<br /> 15. क्या आरटीआई के तहत आरोग्य सेतु था?<br /> 16. क्या आरोग्य सेतु का व्यावसायिक उपयोग किया जा रहा है?<br /> 17. दिल्ली दंगों के दौरान Vahan Data ऐप का इस्तेमाल कैसे किया गया था<br /> 18. भारत में डेटा गोपनीयता कानूनों की स्थिति?<br /> 19. निगरानी पूंजीवाद<br /> 20. दुनिया भर से सबसे अच्छा मामला अभ्यास<br /> 21. हमारे गोपनीयता कानूनों में हमें किन बदलावों की ज़रूरत है?<br /> 22. केरल सरकार बनाम स्प्रिंकलर<br /> 23. स्वास्थ्य डेटा से समझौता कैसे किया जा सकता है?<br /> 24. क्या हम अपना डेटा मुद्रीकृत कर सकते हैं?<br /> 25. आईएफएफ ने जो आंखें खोली हैं, वे लड़े हैं<br /> 26. दहेज कैलकुलेटर<br /> 27. <a href="http://www.dowrycalculator.com/" rel="noopener">http://www.dowrycalculator.com/</a><br /> 28. धारा 69 एक आईटी अधिनियम<br /> 29. श्रेया सिंघल बनाम भारत संघ<br /> 30. जम्मू और कश्मीर इंटरनेट बंद<br /> 31. अनुराधा भसीन बनाम भारत संघ<br /> 32. इंटरनेट की कमी के साथ जम्मू-कश्मीर में चुनौतियां<br /> 33. NRC CAA विरोध प्रदर्शन के दौरान इंटरनेट बंद के दौरान यूपी और असम में हस्तक्षेप<br /> 34. क्या हमें चेहरे की पहचान के बारे में चिंतित होना चाहिए?<br /> 35. आप डिजिटल अधिकार आंदोलन को कैसे विकसित होते हुए देखते हैं?]]></itunes:summary><itunes:duration>8214</itunes:duration><itunes:keywords>business,cybercrime,cybersecurity,data,datafarming,datamining,dataprivacy,dataprotection,datasecurity,digital,freeinternet,hack,hacker,internet,netneutrality,privacy,surveillance,tech,technology</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7cf7f05e12a25faa2193ae5138fc8c74.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#14 Surveillance Capitalism with Srinivas Kodali</title><link>https://www.spreaker.com/episode/14-surveillance-capitalism-with-srinivas-kodali--29705157</link><description><![CDATA[Srinivas Kodali is an interdisciplinary researcher working on data, cities and the internet. He graduated from Indian Institute of Technology Madras with a Bachelor of Technology in Civil Engineering. He has been associated with various internet communities and movements in India. As part of these communities, he has been advocating data standards, open data and cybersecurity in India.<br /><br />1. Is Srinivas Eliot Alderson?<br />2. Why is Data Privacy important?<br />3.Why the government doesn’t easily open the source code, the challenges Cambridge Analytica, etc.<br />4. Are vulnerabilities there on the Server-side?<br />5. This data monster is now out our of hands<br />6. Why we do not see Data Privacy laws?<br />7. Why are legacy companies interested in Data apart from Tech Giants?<br />8.Why Jio became huge at such a short span.<br />9. What is the worst-case scenario when it comes to data privacy?<br />10. How kind of data leakages are present in the finance sector?<br />11. Role of data brokers<br />12. Is Apple the lesser evil when it comes to Data Privacy or is it just a myth?<br />13.What is the product when it comes to Free Apps?<br />14.Privacy laws globally<br />15.What kind of laws should we aspire for?<br />16.Data Sovereignty <br />17. Should we be worried while giving data to the government?<br />18. What was the issue of IT grids Pvt Ltd?<br />19.The issues around micro-targeting, voter-profiling, etc.<br />20.The issue with Arogya Setu<br />21. What is the Data Republic?<br />22. Can huge public data structures help solve India’s inefficiencies? <br /><br /><a href="https://thewire.in/government/india-vision-data-republic-dangers-privacy" rel="noopener">https://thewire.in/government/india-vision-data-republic-dangers-privacy</a><br /><br /><a href="https://thewire.in/law/aadhaar-rbi-supreme-court-uidai" rel="noopener">https://thewire.in/law/aadhaar-rbi-supreme-court-uidai</a><br /><br /><a href="https://advox.globalvoices.org/2020/04/29/coronavirus-and-surveillance-technology-in-india-public-health-vs-privacy/" rel="noopener">https://advox.globalvoices.org/2020/04/29/coronavirus-and-surveillance-technology-in-india-public-health-vs-privacy/</a><br /><br /><a href="https://thewire.in/rights/deletenamoapp-indian-electorate-cambridge-analytica" rel="noopener">https://thewire.in/rights/deletenamoapp-indian-electorate-cambridge-analytica</a><br /><br /><a href="https://www.bloombergquint.com/opinion/npr-nrc-caa-how-the-national-population-register-data-will-be-gathered" rel="noopener">https://www.bloombergquint.com/opinion/npr-nrc-caa-how-the-national-population-register-data-will-be-gathered</a><br /><br /><br />1. क्या श्रीनिवास एलियट एल्डरसन है?<br />2. डेटा गोपनीयता क्यों महत्वपूर्ण है?<br />3. सरकार कैम्ब्रिज एनालिटिका इत्यादि के स्रोत कोड, चुनौतियों को आसानी से क्यों नहीं खोलती है।<br />4. क्या सर्वर साइड पर कमजोरियां हैं?<br />5. यह डेटा मॉन्स्टर अब हमारे हाथों से बाहर है<br />6. हम डेटा गोपनीयता कानून क्यों नहीं देखते हैं?<br />7. टेक दिग्गजों के अलावा डेटा में विरासत कंपनियों की दिलचस्पी क्यों है?<br />8. Jio इतने कम समय में विशाल क्यों हो गया।<br />9. डेटा गोपनीयता की बात होने पर सबसे खराब स्थिति क्या है?<br />10. वित्त क्षेत्र में किस तरह के डेटा रिसाव मौजूद हैं?<br />11. डेटा दलालों की भूमिका<br />12. जब डेटा प्राइवेसी की बात आती है तो क्या Apple कम दुष्ट है या यह सिर्फ एक मिथक है?<br />13. Free Apps के आने पर क्या उत्पाद होता है?<br />14. विश्व स्तर पर गोपनीयता कानून<br />15. हमें किस तरह के कानूनों की ख्वाहिश रखनी चाहिए?<br />16. डेटा संप्रभुता<br />17. क्या हमें सरकार को डेटा देते समय चिंतित होना चाहिए?<br />18. आईटी ग्रिड प्राइवेट लिमिटेड का मुद्दा क्या था?<br />19. माइक्रो-टारगेटिंग, मतदाता-प्रोफाइलिंग आदि के मुद्दे।<br />20. आरोग्य सेतु के साथ मुद्दा<br />21. डाटा रिपब्लिक क्या है?<br />22. क्या विशाल सार्वजनिक डेटा संरचनाएँ भारत की अक्षमताओं को हल करने में मदद कर सकती हैं?]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/29705157</guid><pubDate>Sat, 06 Jun 2020 13:46:27 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/29705157/episode_14_surveillance_capitalism_with_srinivas_kodali.mp3" length="210702814" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Srinivas Kodali is an interdisciplinary researcher working on data, cities and the internet. He graduated from Indian Institute of Technology Madras with a Bachelor of Technology in Civil Engineering. He has been associated with various internet...</itunes:subtitle><itunes:summary><![CDATA[Srinivas Kodali is an interdisciplinary researcher working on data, cities and the internet. He graduated from Indian Institute of Technology Madras with a Bachelor of Technology in Civil Engineering. He has been associated with various internet communities and movements in India. As part of these communities, he has been advocating data standards, open data and cybersecurity in India.<br /><br />1. Is Srinivas Eliot Alderson?<br />2. Why is Data Privacy important?<br />3.Why the government doesn’t easily open the source code, the challenges Cambridge Analytica, etc.<br />4. Are vulnerabilities there on the Server-side?<br />5. This data monster is now out our of hands<br />6. Why we do not see Data Privacy laws?<br />7. Why are legacy companies interested in Data apart from Tech Giants?<br />8.Why Jio became huge at such a short span.<br />9. What is the worst-case scenario when it comes to data privacy?<br />10. How kind of data leakages are present in the finance sector?<br />11. Role of data brokers<br />12. Is Apple the lesser evil when it comes to Data Privacy or is it just a myth?<br />13.What is the product when it comes to Free Apps?<br />14.Privacy laws globally<br />15.What kind of laws should we aspire for?<br />16.Data Sovereignty <br />17. Should we be worried while giving data to the government?<br />18. What was the issue of IT grids Pvt Ltd?<br />19.The issues around micro-targeting, voter-profiling, etc.<br />20.The issue with Arogya Setu<br />21. What is the Data Republic?<br />22. Can huge public data structures help solve India’s inefficiencies? <br /><br /><a href="https://thewire.in/government/india-vision-data-republic-dangers-privacy" rel="noopener">https://thewire.in/government/india-vision-data-republic-dangers-privacy</a><br /><br /><a href="https://thewire.in/law/aadhaar-rbi-supreme-court-uidai" rel="noopener">https://thewire.in/law/aadhaar-rbi-supreme-court-uidai</a><br /><br /><a href="https://advox.globalvoices.org/2020/04/29/coronavirus-and-surveillance-technology-in-india-public-health-vs-privacy/" rel="noopener">https://advox.globalvoices.org/2020/04/29/coronavirus-and-surveillance-technology-in-india-public-health-vs-privacy/</a><br /><br /><a href="https://thewire.in/rights/deletenamoapp-indian-electorate-cambridge-analytica" rel="noopener">https://thewire.in/rights/deletenamoapp-indian-electorate-cambridge-analytica</a><br /><br /><a href="https://www.bloombergquint.com/opinion/npr-nrc-caa-how-the-national-population-register-data-will-be-gathered" rel="noopener">https://www.bloombergquint.com/opinion/npr-nrc-caa-how-the-national-population-register-data-will-be-gathered</a><br /><br /><br />1. क्या श्रीनिवास एलियट एल्डरसन है?<br />2. डेटा गोपनीयता क्यों महत्वपूर्ण है?<br />3. सरकार कैम्ब्रिज एनालिटिका इत्यादि के स्रोत कोड, चुनौतियों को आसानी से क्यों नहीं खोलती है।<br />4. क्या सर्वर साइड पर कमजोरियां हैं?<br />5. यह डेटा मॉन्स्टर अब हमारे हाथों से बाहर है<br />6. हम डेटा गोपनीयता कानून क्यों नहीं देखते हैं?<br />7. टेक दिग्गजों के अलावा डेटा में विरासत कंपनियों की दिलचस्पी क्यों है?<br />8. Jio इतने कम समय में विशाल क्यों हो गया।<br />9. डेटा गोपनीयता की बात होने पर सबसे खराब स्थिति क्या है?<br />10. वित्त क्षेत्र में किस तरह के डेटा रिसाव मौजूद हैं?<br />11. डेटा दलालों की भूमिका<br />12. जब डेटा प्राइवेसी की बात आती है तो क्या Apple कम दुष्ट है या यह सिर्फ एक मिथक है?<br />13. Free Apps के आने पर क्या उत्पाद होता है?<br />14. विश्व स्तर पर गोपनीयता कानून<br />15. हमें किस तरह के कानूनों की ख्वाहिश रखनी चाहिए?<br />16. डेटा संप्रभुता<br />17. क्या हमें सरकार को डेटा देते समय चिंतित होना चाहिए?<br />18. आईटी ग्रिड प्राइवेट लिमिटेड का मुद्दा क्या था?<br />19. माइक्रो-टारगेटिंग, मतदाता-प्रोफाइलिंग आदि के मुद्दे।<br />20. आरोग्य सेतु के साथ मुद्दा<br />21. डाटा रिपब्लिक क्या है?<br />22. क्या विशाल सार्वजनिक डेटा संरचनाएँ भारत की अक्षमताओं को हल करने में मदद कर सकती हैं?]]></itunes:summary><itunes:duration>5268</itunes:duration><itunes:keywords>aadhar,arogyasetu,capitalism,crony,data,datalaw,dataleak,dataprivacy,datarepublic,ethicalhacker,facialrecognition,gdpr,hack,privacy,privacylaw,surveillance,wikileak</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/fb76d0752ca5927efeabc4b88ec654d5.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#13 India's Foreign Policy with Omair Ahmad [English]</title><link>https://www.spreaker.com/episode/13-india-s-foreign-policy-with-omair-ahmad-english--28141857</link><description><![CDATA[Omair Ahmad is an author. His last novel, Jimmy the Terrorist, was shortlisted for the Man Asian Literary Prize and won the Crossword Award. His last book was a political history of Bhutan and the eastern Himalayan region. He is concurrently the Managing Editor, South Asia, at The Third Pole. You can find him on twitter at @omairtahmad.<br /><br />1.Omair’s tryst with International Relations<br />2.Projects he is undertaking right now<br />3.Discussion on thethirdpole.net and his work.<br />4.Corporation in the Arctic region and what can we learn from it to manage challenges in the Himalayan region?<br />5.What is foreign policy, how should one see the foreign policy, and the major levers around it? (Keneth Walss, Man’s state in Power)<br />6.The Anarchic state of the world<br />7.Nehru and the concept of one world<br />8.<a href="https://www.ris.org.in/sites/default/files/Nehru%20and%20the%20Concept%20of%20One%20World%20_Final_.pdf" rel="noopener">https://www.ris.org.in/sites/default/files/Nehru%20and%20the%20Concept%20of%20One%20World%20_Final_.pdf</a><br />9.What are different actors and their roles in Foreign policy?<br />10.How do you measure foreign policy success?<br />11.India’s foreign policy successes<br />12.How has India’s foreign policy changed from UPA to NDA?<br />13.The narratives around India’s success in foreign policy in the last 6 years<br />14.Feedback loops in foreign affairs<br />15.Raisena Dialogue <br />16.What does it mean for India to be a ‘Vishwaguru’? <br />17.Use 48 min for intro and 49. ‘ If we have to lead we have to succeed’<br />18.The interlink of domestic success and foreign policy success<br />19.Some lessons from China<br />20.The state of current global leadership.<br />21.Paris climate change<br />22.India’s battles and missed opportunities<br />23.When India leads?<br />24.Global affairs. Multipolar economically,  uni-polar militarily, confused politically<br />25.David Shamboo, China goes Global<br />26.India’s relationship with Russia<br />27.India-Israel relations<br />28.<a href="https://en.wikipedia.org/wiki/The_Gatekeepers_(film)" rel="noopener">https://en.wikipedia.org/wiki/The_Gatekeepers_(film)</a><br />29.India-US relation<br />30.What is the biggest threat to India US relationship?<br />31.How does India see Trump and the uncertainty he brings on the table.<br />32.Is the US a good friend to India?<br />33.Why the US still supports Pakistan if it is such a great friend of India?<br />34.India-China love-hate relationship<br />35.The aftereffect of 62 war.<br />36.The white man’s problem<br />37.India’s act east policy]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/28141857</guid><pubDate>Sat, 23 May 2020 17:55:55 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/28141857/episode_13_india_s_foreign_policy.mp3" length="286658567" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Omair Ahmad is an author. His last novel, Jimmy the Terrorist, was shortlisted for the Man Asian Literary Prize and won the Crossword Award. His last book was a political history of Bhutan and the eastern Himalayan region. He is concurrently the...</itunes:subtitle><itunes:summary><![CDATA[Omair Ahmad is an author. His last novel, Jimmy the Terrorist, was shortlisted for the Man Asian Literary Prize and won the Crossword Award. His last book was a political history of Bhutan and the eastern Himalayan region. He is concurrently the Managing Editor, South Asia, at The Third Pole. You can find him on twitter at @omairtahmad.<br /><br />1.Omair’s tryst with International Relations<br />2.Projects he is undertaking right now<br />3.Discussion on thethirdpole.net and his work.<br />4.Corporation in the Arctic region and what can we learn from it to manage challenges in the Himalayan region?<br />5.What is foreign policy, how should one see the foreign policy, and the major levers around it? (Keneth Walss, Man’s state in Power)<br />6.The Anarchic state of the world<br />7.Nehru and the concept of one world<br />8.<a href="https://www.ris.org.in/sites/default/files/Nehru%20and%20the%20Concept%20of%20One%20World%20_Final_.pdf" rel="noopener">https://www.ris.org.in/sites/default/files/Nehru%20and%20the%20Concept%20of%20One%20World%20_Final_.pdf</a><br />9.What are different actors and their roles in Foreign policy?<br />10.How do you measure foreign policy success?<br />11.India’s foreign policy successes<br />12.How has India’s foreign policy changed from UPA to NDA?<br />13.The narratives around India’s success in foreign policy in the last 6 years<br />14.Feedback loops in foreign affairs<br />15.Raisena Dialogue <br />16.What does it mean for India to be a ‘Vishwaguru’? <br />17.Use 48 min for intro and 49. ‘ If we have to lead we have to succeed’<br />18.The interlink of domestic success and foreign policy success<br />19.Some lessons from China<br />20.The state of current global leadership.<br />21.Paris climate change<br />22.India’s battles and missed opportunities<br />23.When India leads?<br />24.Global affairs. Multipolar economically,  uni-polar militarily, confused politically<br />25.David Shamboo, China goes Global<br />26.India’s relationship with Russia<br />27.India-Israel relations<br />28.<a href="https://en.wikipedia.org/wiki/The_Gatekeepers_(film)" rel="noopener">https://en.wikipedia.org/wiki/The_Gatekeepers_(film)</a><br />29.India-US relation<br />30.What is the biggest threat to India US relationship?<br />31.How does India see Trump and the uncertainty he brings on the table.<br />32.Is the US a good friend to India?<br />33.Why the US still supports Pakistan if it is such a great friend of India?<br />34.India-China love-hate relationship<br />35.The aftereffect of 62 war.<br />36.The white man’s problem<br />37.India’s act east policy]]></itunes:summary><itunes:duration>7167</itunes:duration><itunes:keywords>affaris,border,bri,china,corona,diplomacy,dispute,foreign,india,international,kargil,modi,pakistan,politics,relations,tradewar,unsc,us,war</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0580383f31dd6912062bc4e751ed993f.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#12 Ram-Kahani with Devdutt Pattanaik</title><link>https://www.spreaker.com/episode/12-ram-kahani-with-devdutt-pattanaik--27505109</link><description><![CDATA[Devdutt Pattanaik is an Indian mythologist, speaker, illustrator and author, known for his prolific writing on sacred lore, legends, folklore, fables and parables, and for challenging willful misinterpretations of ancient Indian scriptures, stories, symbols and rituals. In this episode, we discuss his book 'The Book of Ram'. <br /><br />1. Why is Ram the most popular character of our lifetime?<br />2. Is Ramayan a conspiracy of Brahma, Vishnu, and Shiva?<br />3. What is Dharma?<br />4. Is Rakshas just an alternative way of life?<br />5. Why does Ram hesitate while killing Tadka?<br />6. Did Ram face the karma after killing Tadka?<br />7. Why is desire necessary?<br />8. When does desire become destructive?<br />9. Did Ram have desires?<br />10. Discussions about the concept of Yagya, Dharam Sankat, and Matsyanaya<br />11. Why Sita had to prove her purity time and again?<br />12. How is Vibhishan’s Dharma different from Kubhakaran’s Dharma?<br />13. Hindutva and Hinduism<br /><br />The Book of Ram <br /><a href="https://devdutt.com/books/the-book-of-ram/" rel="noopener">https://devdutt.com/books/the-book-of-ram/</a><br /><br />देवदत्त पट्टनायक एक भारतीय पौराणिक, वक्ता, चित्रकार और लेखक हैं, जो पवित्र विद्या, किंवदंतियों, लोककथाओं, दंतकथाओं और दृष्टान्तों पर अपने विपुल लेखन के लिए जाने जाते हैं, और प्राचीन धर्मग्रंथों, कहानियों, प्रतीकों और अनुष्ठानों की चुनौतीपूर्ण दृढ़ व्याख्याओं के लिए। इस कड़ी में, हम उनकी पुस्तक 'द बुक ऑफ राम' पर चर्चा करते हैं।<br /><br />1. राम हमारे जीवनकाल का सबसे लोकप्रिय चरित्र क्यों है?<br />2. क्या रामायण ब्रह्मा, विष्णु और शिव का षड्यंत्र है?<br />3. धर्म क्या है?<br />4. क्या रक्षा केवल जीवन का एक वैकल्पिक तरीका है?<br />5. ताड़का का वध करते समय राम क्यों संकोच करते हैं?<br />6. क्या ताड़का वध के बाद राम को कर्म का सामना करना पड़ा था?<br />7. इच्छा क्यों आवश्यक है?<br />8. इच्छा कब विनाशकारी हो जाती है?<br />9. क्या राम की इच्छाएँ थीं?<br />10. यज्ञ, धर्म संकट, और मत्स्ययन की अवधारणा के बारे में चर्चा<br />11. सीता को बार-बार अपनी पवित्रता क्यों साबित करनी पड़ी?<br />12. विभीषण का धर्म कुंभकर्ण के धर्म से कैसे अलग है?<br />13. हिंदुत्व और हिंदू धर्म]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/27505109</guid><pubDate>Sat, 16 May 2020 17:36:31 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/27505109/episode_12_ram_kahani_with_devdutt_pattanaik.mp3" length="113888864" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Devdutt Pattanaik is an Indian mythologist, speaker, illustrator and author, known for his prolific writing on sacred lore, legends, folklore, fables and parables, and for challenging willful misinterpretations of ancient Indian scriptures, stories,...</itunes:subtitle><itunes:summary><![CDATA[Devdutt Pattanaik is an Indian mythologist, speaker, illustrator and author, known for his prolific writing on sacred lore, legends, folklore, fables and parables, and for challenging willful misinterpretations of ancient Indian scriptures, stories, symbols and rituals. In this episode, we discuss his book 'The Book of Ram'. <br /><br />1. Why is Ram the most popular character of our lifetime?<br />2. Is Ramayan a conspiracy of Brahma, Vishnu, and Shiva?<br />3. What is Dharma?<br />4. Is Rakshas just an alternative way of life?<br />5. Why does Ram hesitate while killing Tadka?<br />6. Did Ram face the karma after killing Tadka?<br />7. Why is desire necessary?<br />8. When does desire become destructive?<br />9. Did Ram have desires?<br />10. Discussions about the concept of Yagya, Dharam Sankat, and Matsyanaya<br />11. Why Sita had to prove her purity time and again?<br />12. How is Vibhishan’s Dharma different from Kubhakaran’s Dharma?<br />13. Hindutva and Hinduism<br /><br />The Book of Ram <br /><a href="https://devdutt.com/books/the-book-of-ram/" rel="noopener">https://devdutt.com/books/the-book-of-ram/</a><br /><br />देवदत्त पट्टनायक एक भारतीय पौराणिक, वक्ता, चित्रकार और लेखक हैं, जो पवित्र विद्या, किंवदंतियों, लोककथाओं, दंतकथाओं और दृष्टान्तों पर अपने विपुल लेखन के लिए जाने जाते हैं, और प्राचीन धर्मग्रंथों, कहानियों, प्रतीकों और अनुष्ठानों की चुनौतीपूर्ण दृढ़ व्याख्याओं के लिए। इस कड़ी में, हम उनकी पुस्तक 'द बुक ऑफ राम' पर चर्चा करते हैं।<br /><br />1. राम हमारे जीवनकाल का सबसे लोकप्रिय चरित्र क्यों है?<br />2. क्या रामायण ब्रह्मा, विष्णु और शिव का षड्यंत्र है?<br />3. धर्म क्या है?<br />4. क्या रक्षा केवल जीवन का एक वैकल्पिक तरीका है?<br />5. ताड़का का वध करते समय राम क्यों संकोच करते हैं?<br />6. क्या ताड़का वध के बाद राम को कर्म का सामना करना पड़ा था?<br />7. इच्छा क्यों आवश्यक है?<br />8. इच्छा कब विनाशकारी हो जाती है?<br />9. क्या राम की इच्छाएँ थीं?<br />10. यज्ञ, धर्म संकट, और मत्स्ययन की अवधारणा के बारे में चर्चा<br />11. सीता को बार-बार अपनी पवित्रता क्यों साबित करनी पड़ी?<br />12. विभीषण का धर्म कुंभकर्ण के धर्म से कैसे अलग है?<br />13. हिंदुत्व और हिंदू धर्म]]></itunes:summary><itunes:duration>2848</itunes:duration><itunes:keywords>apple,bhakti,devdutt,dharma,hanuman,hindu,hinduness,hindutva,indianpodcast,kalyug,mythology,podcast,ram,ramayan,religion,sita,spotify,story,tulsidas</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/db7b4799b37dfa427aa8c50af03252f6.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#11 [State Special] The Story of Assam with Aman Wadud</title><link>https://www.spreaker.com/episode/11-state-special-the-story-of-assam-with-aman-wadud--26975791</link><description><![CDATA[Aman Wadud is a human rights lawyer, who provides support to people who are at risk of being stripped of their citizenship rights in the northeastern state of Assam. As a result of his work as a lawyer and criticism of the authorities for not following due process of law during the exercise of the NRC, Aman Wadud has been facing serious threats (both from the authorities and from anonymous users online), harassment, surveillance and stigmatization.<br /><br />1.What is it like to be an Asamese Kid?<br />2.Journey of becoming a Lawyer?<br />3.Stigmatization faced as a Bengali Muslim and how it shaped thining?<br />4.What is Assamese Culture?<br />5.Why did Assam Accord came into existence?<br />6.How Assam changed after Assam Accord?<br />7.Why was Assam chosen as the first state of NRC<br />8.How is the current mood in Assam?<br />9.Do people in Assam know about Detention centres and its horror stories?<br />10.NRC – Foreigner’s Tribunal-Detention Centre. How does this work?<br />11.Issues with Foreigner’s Tribunal<br />12.Stories from Detention centres<br /><br />अमन वदूद एक मानवाधिकार वकील हैं, जो उन लोगों को सहायता प्रदान करता है, जिन्हें पूर्वोत्तर राज्य असम में अपने नागरिकता के अधिकार छीन लिए जाने का खतरा है। एनआरसी के अभ्यास के दौरान कानून की उचित प्रक्रिया का पालन नहीं करने के लिए एक वकील और अधिकारियों की आलोचना के परिणामस्वरूप उनके काम के परिणामस्वरूप, अमन वदूद को गंभीर खतरों का सामना करना पड़ रहा है (अधिकारियों से और ऑनलाइन गुमनाम उपयोगकर्ताओं से), उत्पीड़न, निगरानी और कलंक।<br /><br />1. असम किड होना क्या है?<br />2. वकील बनने का सफर?<br />3. कलंक का सामना एक बंगाली मुसलमान के रूप में हुआ और यह कैसे आकार देने लगा?<br />4. असमी संस्कृति क्या है?<br />5. असम समझौता अस्तित्व में क्यों आया?<br />6. असम समझौते के बाद असम कैसे बदल गया?<br />7. असम को NRC के पहले राज्य के रूप में क्यों चुना गया<br />8. असम में वर्तमान स्थिति कैसी है?<br />9. क्या असम के लोग डिटेंशन सेंटर और इसकी डरावनी कहानियों के बारे में जानते हैं?<br />10. एनआरसी - विदेशी ट्रिब्यूनल-डिटेंशन सेंटर। यह कैसे काम करता है?<br />11. विदेशी ट्रिब्यूनल के साथ मुद्दे<br />12. डिटेंशन सेंटर्स की कहानियां]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/26975791</guid><pubDate>Sat, 09 May 2020 20:11:40 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/26975791/episode_11_the_story_of_assam_with_aman_wadud.mp3" length="245468333" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Aman Wadud is a human rights lawyer, who provides support to people who are at risk of being stripped of their citizenship rights in the northeastern state of Assam. As a result of his work as a lawyer and criticism of the authorities for not...</itunes:subtitle><itunes:summary><![CDATA[Aman Wadud is a human rights lawyer, who provides support to people who are at risk of being stripped of their citizenship rights in the northeastern state of Assam. As a result of his work as a lawyer and criticism of the authorities for not following due process of law during the exercise of the NRC, Aman Wadud has been facing serious threats (both from the authorities and from anonymous users online), harassment, surveillance and stigmatization.<br /><br />1.What is it like to be an Asamese Kid?<br />2.Journey of becoming a Lawyer?<br />3.Stigmatization faced as a Bengali Muslim and how it shaped thining?<br />4.What is Assamese Culture?<br />5.Why did Assam Accord came into existence?<br />6.How Assam changed after Assam Accord?<br />7.Why was Assam chosen as the first state of NRC<br />8.How is the current mood in Assam?<br />9.Do people in Assam know about Detention centres and its horror stories?<br />10.NRC – Foreigner’s Tribunal-Detention Centre. How does this work?<br />11.Issues with Foreigner’s Tribunal<br />12.Stories from Detention centres<br /><br />अमन वदूद एक मानवाधिकार वकील हैं, जो उन लोगों को सहायता प्रदान करता है, जिन्हें पूर्वोत्तर राज्य असम में अपने नागरिकता के अधिकार छीन लिए जाने का खतरा है। एनआरसी के अभ्यास के दौरान कानून की उचित प्रक्रिया का पालन नहीं करने के लिए एक वकील और अधिकारियों की आलोचना के परिणामस्वरूप उनके काम के परिणामस्वरूप, अमन वदूद को गंभीर खतरों का सामना करना पड़ रहा है (अधिकारियों से और ऑनलाइन गुमनाम उपयोगकर्ताओं से), उत्पीड़न, निगरानी और कलंक।<br /><br />1. असम किड होना क्या है?<br />2. वकील बनने का सफर?<br />3. कलंक का सामना एक बंगाली मुसलमान के रूप में हुआ और यह कैसे आकार देने लगा?<br />4. असमी संस्कृति क्या है?<br />5. असम समझौता अस्तित्व में क्यों आया?<br />6. असम समझौते के बाद असम कैसे बदल गया?<br />7. असम को NRC के पहले राज्य के रूप में क्यों चुना गया<br />8. असम में वर्तमान स्थिति कैसी है?<br />9. क्या असम के लोग डिटेंशन सेंटर और इसकी डरावनी कहानियों के बारे में जानते हैं?<br />10. एनआरसी - विदेशी ट्रिब्यूनल-डिटेंशन सेंटर। यह कैसे काम करता है?<br />11. विदेशी ट्रिब्यूनल के साथ मुद्दे<br />12. डिटेंशन सेंटर्स की कहानियां]]></itunes:summary><itunes:duration>6137</itunes:duration><itunes:keywords>ambedkar,assam,caa,constitution,detain,detention,foreigner,humanrights,illegal,imdt,immigration,india,muslim,nrc,protest,religion,secular,supremecourt,tribunal,unhrc</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0bba6ba71c6c2da60f375ce22f9e96ec.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#10 The Untold Tale of Human Rights with Harsh Mander</title><link>https://www.spreaker.com/episode/10-the-untold-tale-of-human-rights-with-harsh-mander--26586582</link><description><![CDATA[Harsh Mander is an Indian author, columnist, researcher, teacher, and social activist who works with survivors of mass violence and hunger, as well as homeless persons and street children. He is the Director of the Centre for Equity Studies, a research organisation based in New Delhi.<br /><br />1.How does an activist spend his day during lockdown?<br />2.What are Human Rights and why do we need it?<br />3.Accountability structure of Human Rights<br />4.Why Human Rights are only limited to Liberal Democracies?<br />5.Is Human Rights considered a Liberal ideological agenda?<br />6.How do you rate India in championing Human Rights?<br />7.Why is Human Rights not an acceptable discussion in Indian Society?<br />8.Human Rights and Terrorists<br />9.Discussion on Centre for Equity Studies and India exclusion report<br />10.Questions from listeners<br /><br />हर्ष मंदर एक भारतीय लेखक, स्तंभकार, शोधकर्ता, शिक्षक और सामाजिक कार्यकर्ता हैं जो सामूहिक हिंसा और भूख से बचे, साथ ही बेघर व्यक्तियों और सड़क पर रहने वाले बच्चों के साथ काम करते हैं। वह नई दिल्ली स्थित एक अनुसंधान संगठन सेंटर फॉर इक्विटी स्टडीज के निदेशक हैं।<br /><br />1. तालाबंदी के दौरान एक कार्यकर्ता अपना दिन कैसे व्यतीत करता है?<br />2. मानव अधिकार क्या हैं और हमें इसकी आवश्यकता क्यों है?<br />3. मानवाधिकार की जवाबदेही संरचना<br />4. मानवाधिकार केवल लिबरल डेमोक्रेसी तक ही सीमित क्यों हैं?<br />5. क्या मानव अधिकारों को एक उदार वैचारिक एजेंडा माना जाता है?<br />6. मानवाधिकार की प्रतिस्पर्धा में आप भारत को किस तरह से दर करते हैं?<br />7. भारतीय समाज में मानवाधिकार एक स्वीकार्य चर्चा क्यों नहीं है?<br />8. मानवाधिकार और आतंकवादी<br />9. सेंटर फॉर इक्विटी स्टडीज और भारत बहिष्करण रिपोर्ट पर चर्चा<br />10. श्रोताओं से प्रश्न]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/26586582</guid><pubDate>Sat, 02 May 2020 21:19:10 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/26586582/episode_10_the_untold_tale_of_human_rights_with_harsh_mander.mp3" length="107792829" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Harsh Mander is an Indian author, columnist, researcher, teacher, and social activist who works with survivors of mass violence and hunger, as well as homeless persons and street children. He is the Director of the Centre for Equity Studies, a...</itunes:subtitle><itunes:summary><![CDATA[Harsh Mander is an Indian author, columnist, researcher, teacher, and social activist who works with survivors of mass violence and hunger, as well as homeless persons and street children. He is the Director of the Centre for Equity Studies, a research organisation based in New Delhi.<br /><br />1.How does an activist spend his day during lockdown?<br />2.What are Human Rights and why do we need it?<br />3.Accountability structure of Human Rights<br />4.Why Human Rights are only limited to Liberal Democracies?<br />5.Is Human Rights considered a Liberal ideological agenda?<br />6.How do you rate India in championing Human Rights?<br />7.Why is Human Rights not an acceptable discussion in Indian Society?<br />8.Human Rights and Terrorists<br />9.Discussion on Centre for Equity Studies and India exclusion report<br />10.Questions from listeners<br /><br />हर्ष मंदर एक भारतीय लेखक, स्तंभकार, शोधकर्ता, शिक्षक और सामाजिक कार्यकर्ता हैं जो सामूहिक हिंसा और भूख से बचे, साथ ही बेघर व्यक्तियों और सड़क पर रहने वाले बच्चों के साथ काम करते हैं। वह नई दिल्ली स्थित एक अनुसंधान संगठन सेंटर फॉर इक्विटी स्टडीज के निदेशक हैं।<br /><br />1. तालाबंदी के दौरान एक कार्यकर्ता अपना दिन कैसे व्यतीत करता है?<br />2. मानव अधिकार क्या हैं और हमें इसकी आवश्यकता क्यों है?<br />3. मानवाधिकार की जवाबदेही संरचना<br />4. मानवाधिकार केवल लिबरल डेमोक्रेसी तक ही सीमित क्यों हैं?<br />5. क्या मानव अधिकारों को एक उदार वैचारिक एजेंडा माना जाता है?<br />6. मानवाधिकार की प्रतिस्पर्धा में आप भारत को किस तरह से दर करते हैं?<br />7. भारतीय समाज में मानवाधिकार एक स्वीकार्य चर्चा क्यों नहीं है?<br />8. मानवाधिकार और आतंकवादी<br />9. सेंटर फॉर इक्विटी स्टडीज और भारत बहिष्करण रिपोर्ट पर चर्चा<br />10. श्रोताओं से प्रश्न]]></itunes:summary><itunes:duration>2695</itunes:duration><itunes:keywords>activism,constitution,dignity,equality,humanrights,justice,liberty,rights,sedition,socialism,thinktank,un,unhrc,who</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/027f0500f97d8d8f08b82752e1b6fad3.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#9 [Mid-week Special] False Negative with Dr Manoj Malu</title><link>https://www.spreaker.com/episode/9-mid-week-special-false-negative-with-dr-manoj-malu--26299495</link><description><![CDATA[Dr.Malu started his training in GUM & HIV Medicine at St Thomas’ Hospital, London in 1998. Since then, he has achieved higher training in Bristol, Plymouth & Birmingham studying under prominent Sexual Health Consultants. Dr. Manoj Malu is an NHS consultant in sexual health and has been working in the field of Sexual Health & HIV Medicine since 1998. <br /><br />1. Dr Malu's journey<br />2. Types of testing, the difference, merits, and de-merits.<br />3. Stability of samples.<br />4. The story behind False positives/False Negatives<br />5. Status of testing in India<br />6. What is the best testing strategy?<br />7.How can asychromatic carriers be detected?<br />8.Batch testing<br />9.India’s testing capacity<br />10.What makes RNA viruses dangerous?<br />11.Learnings from HIV<br /><br />Dr.Malu ने 1998 में सेंट थॉमस अस्पताल, लंदन में GUM & HIV मेडिसिन में अपना प्रशिक्षण शुरू किया। तब से, उन्होंने प्रमुख यौन स्वास्थ्य सलाहकारों के तहत ब्रिस्टल, प्लायमाउथ और बर्मिंघम में उच्च प्रशिक्षण प्राप्त किया है। डॉ। मनोज मालू यौन स्वास्थ्य में एक एनएचएस सलाहकार हैं और 1998 से यौन स्वास्थ्य और एचआईवी चिकित्सा के क्षेत्र में काम कर रहे हैं।<br /><br />1. डॉ। मालू की यात्रा<br />2. परीक्षण के प्रकार, अंतर, योग्यता और डी-मेरिट।<br />3. नमूने की स्थिरता।<br />4. झूठी सकारात्मक / झूठी नकारात्मक के पीछे की कहानी<br />5. भारत में परीक्षण की स्थिति<br />6. सर्वश्रेष्ठ परीक्षण रणनीति क्या है?<br />7. किस प्रकार एसाइक्रोमैटिक वाहकों का पता लगाया जा सकता है?<br />8. परीक्षण करें<br />9.भारत की परीक्षण क्षमता<br />10. आरएनए वायरस को क्या खतरनाक बनाता है?<br />11. HIV से सीखें]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/26299495</guid><pubDate>Tue, 28 Apr 2020 19:40:49 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/26299495/episode_9_false_negative_with_dr_manoj_malu.mp3" length="168757481" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Dr.Malu started his training in GUM &amp; HIV Medicine at St Thomas’ Hospital, London in 1998. Since then, he has achieved higher training in Bristol, Plymouth &amp; Birmingham studying under prominent Sexual Health Consultants. Dr. Manoj Malu is an NHS...</itunes:subtitle><itunes:summary><![CDATA[Dr.Malu started his training in GUM & HIV Medicine at St Thomas’ Hospital, London in 1998. Since then, he has achieved higher training in Bristol, Plymouth & Birmingham studying under prominent Sexual Health Consultants. Dr. Manoj Malu is an NHS consultant in sexual health and has been working in the field of Sexual Health & HIV Medicine since 1998. <br /><br />1. Dr Malu's journey<br />2. Types of testing, the difference, merits, and de-merits.<br />3. Stability of samples.<br />4. The story behind False positives/False Negatives<br />5. Status of testing in India<br />6. What is the best testing strategy?<br />7.How can asychromatic carriers be detected?<br />8.Batch testing<br />9.India’s testing capacity<br />10.What makes RNA viruses dangerous?<br />11.Learnings from HIV<br /><br />Dr.Malu ने 1998 में सेंट थॉमस अस्पताल, लंदन में GUM & HIV मेडिसिन में अपना प्रशिक्षण शुरू किया। तब से, उन्होंने प्रमुख यौन स्वास्थ्य सलाहकारों के तहत ब्रिस्टल, प्लायमाउथ और बर्मिंघम में उच्च प्रशिक्षण प्राप्त किया है। डॉ। मनोज मालू यौन स्वास्थ्य में एक एनएचएस सलाहकार हैं और 1998 से यौन स्वास्थ्य और एचआईवी चिकित्सा के क्षेत्र में काम कर रहे हैं।<br /><br />1. डॉ। मालू की यात्रा<br />2. परीक्षण के प्रकार, अंतर, योग्यता और डी-मेरिट।<br />3. नमूने की स्थिरता।<br />4. झूठी सकारात्मक / झूठी नकारात्मक के पीछे की कहानी<br />5. भारत में परीक्षण की स्थिति<br />6. सर्वश्रेष्ठ परीक्षण रणनीति क्या है?<br />7. किस प्रकार एसाइक्रोमैटिक वाहकों का पता लगाया जा सकता है?<br />8. परीक्षण करें<br />9.भारत की परीक्षण क्षमता<br />10. आरएनए वायरस को क्या खतरनाक बनाता है?<br />11. HIV से सीखें]]></itunes:summary><itunes:duration>4219</itunes:duration><itunes:keywords>china,coronavirus,covid,covid-19,doctor,health,healthcare,hospital,icmr,india,lockdown,nhs,testing,uk,who,wuhan</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7e60b9d4d7b2357a8781a50f18c7fe08.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#8 The Mighty Indian Media with Meghnad</title><link>https://www.spreaker.com/episode/8-the-mighty-indian-media-with-meghnad--26088948</link><description><![CDATA[Meghnad is a columnist, public policy professional, and podcaster. He has his own show, Consti-tution, on the Newslaundry and is an influencer on Twitter with the handle @memeghnad. He also travels all over the country to conduct civics classes under the banner Democracy IRL. His articles have appeared and gone viral on BuzzFeed and other content websites. He is also the author of the book 'Parliamental'.<br /><br />1: How did the journey begin from Nagpur to become one of the finest commentators on Indian politics? <br /> 2: Learning about Meghnad's time in the LAMP fellowship.<br /> 3. How did our (Meghnad and mine) ideologies evolve?<br /> 4. What makes our Democracy great?<br /> 5. How our republic was formed?<br /> 6. What is journalism and why is it important?<br /> 7. The power and influence of the Media.<br /> 8. Evaluation of Indian Media.<br /> 9. Structural problems of Indian Media.<br /> 10. What is neutral Media?<br /> 11. Does Newslaundary gets approached by politicians?<br /> 12. How does a journalist keeps in check his/her leanings and biases?<br /> 13. Why big media houses don't do actual journalism?<br /> 14. Dilemma while covering a sensational/anti-establishment story.<br /> 15.Nizamuddin zakat<br /><br /><br /><br />मेघनाद एक स्तंभकार, सार्वजनिक नीति पेशेवर और पॉडकास्टर है। उनका खुद का शो, कॉन्स्टीट्यूशन, न्यूज़लांडी में है और ट्विटर पर @memeghnad के हैंडल के साथ एक प्रभावशाली व्यक्ति है। वह पूरे देश में यात्रा करती है, बैनर डेमोक्रेसी IRL के तहत नागरिक कक्षाएं संचालित करने के लिए। उनके लेख BuzzFeed और अन्य सामग्री वेबसाइटों पर दिखाई और चले गए हैं। वह 'पार्लियामेंटल' पुस्तक के लेखक भी हैं।<br /><br />1: भारतीय राजनीति पर बेहतरीन टिप्पणीकारों में से एक बनने के लिए नागपुर से यात्रा की शुरुआत कैसे हुई?<br /> 2: LAMP फैलोशिप में मेघनाद के समय के बारे में सीखना।<br /> 3. हमारी (मेघनाद और मेरी) विचारधाराएँ कैसे विकसित हुईं?<br /> 4. क्या हमारे लोकतंत्र को महान बनाता है?<br /> 5. हमारा गणतंत्र कैसे बना?<br /> 6. पत्रकारिता क्या है और यह महत्वपूर्ण क्यों है?<br /> 7. मीडिया की शक्ति और प्रभाव।<br /> 8. भारतीय मीडिया का मूल्यांकन।<br /> 9. भारतीय मीडिया की संरचनात्मक समस्याएं।<br /> 10. तटस्थ मीडिया क्या है?<br /> 11. क्या राजनेताओं द्वारा न्यूजलांडरी से संपर्क किया जाता है?<br /> 12. एक पत्रकार अपने झुकाव और पक्षपात की जांच कैसे करता है?<br /> 13. बड़े मीडिया घराने वास्तविक पत्रकारिता क्यों नहीं करते?<br /> 14. एक सनसनीखेज / विरोधी स्थापना कहानी को कवर करते हुए दुविधा।<br /> 15. निज़ामुद्दीन ज़कात]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/26088948</guid><pubDate>Sat, 25 Apr 2020 18:55:56 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/26088948/episode_8_the_mighty_indian_media_with_meghnad.mp3" length="166871444" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Meghnad is a columnist, public policy professional, and podcaster. He has his own show, Consti-tution, on the Newslaundry and is an influencer on Twitter with the handle @memeghnad. He also travels all over the country to conduct civics classes under...</itunes:subtitle><itunes:summary><![CDATA[Meghnad is a columnist, public policy professional, and podcaster. He has his own show, Consti-tution, on the Newslaundry and is an influencer on Twitter with the handle @memeghnad. He also travels all over the country to conduct civics classes under the banner Democracy IRL. His articles have appeared and gone viral on BuzzFeed and other content websites. He is also the author of the book 'Parliamental'.<br /><br />1: How did the journey begin from Nagpur to become one of the finest commentators on Indian politics? <br /> 2: Learning about Meghnad's time in the LAMP fellowship.<br /> 3. How did our (Meghnad and mine) ideologies evolve?<br /> 4. What makes our Democracy great?<br /> 5. How our republic was formed?<br /> 6. What is journalism and why is it important?<br /> 7. The power and influence of the Media.<br /> 8. Evaluation of Indian Media.<br /> 9. Structural problems of Indian Media.<br /> 10. What is neutral Media?<br /> 11. Does Newslaundary gets approached by politicians?<br /> 12. How does a journalist keeps in check his/her leanings and biases?<br /> 13. Why big media houses don't do actual journalism?<br /> 14. Dilemma while covering a sensational/anti-establishment story.<br /> 15.Nizamuddin zakat<br /><br /><br /><br />मेघनाद एक स्तंभकार, सार्वजनिक नीति पेशेवर और पॉडकास्टर है। उनका खुद का शो, कॉन्स्टीट्यूशन, न्यूज़लांडी में है और ट्विटर पर @memeghnad के हैंडल के साथ एक प्रभावशाली व्यक्ति है। वह पूरे देश में यात्रा करती है, बैनर डेमोक्रेसी IRL के तहत नागरिक कक्षाएं संचालित करने के लिए। उनके लेख BuzzFeed और अन्य सामग्री वेबसाइटों पर दिखाई और चले गए हैं। वह 'पार्लियामेंटल' पुस्तक के लेखक भी हैं।<br /><br />1: भारतीय राजनीति पर बेहतरीन टिप्पणीकारों में से एक बनने के लिए नागपुर से यात्रा की शुरुआत कैसे हुई?<br /> 2: LAMP फैलोशिप में मेघनाद के समय के बारे में सीखना।<br /> 3. हमारी (मेघनाद और मेरी) विचारधाराएँ कैसे विकसित हुईं?<br /> 4. क्या हमारे लोकतंत्र को महान बनाता है?<br /> 5. हमारा गणतंत्र कैसे बना?<br /> 6. पत्रकारिता क्या है और यह महत्वपूर्ण क्यों है?<br /> 7. मीडिया की शक्ति और प्रभाव।<br /> 8. भारतीय मीडिया का मूल्यांकन।<br /> 9. भारतीय मीडिया की संरचनात्मक समस्याएं।<br /> 10. तटस्थ मीडिया क्या है?<br /> 11. क्या राजनेताओं द्वारा न्यूजलांडरी से संपर्क किया जाता है?<br /> 12. एक पत्रकार अपने झुकाव और पक्षपात की जांच कैसे करता है?<br /> 13. बड़े मीडिया घराने वास्तविक पत्रकारिता क्यों नहीं करते?<br /> 14. एक सनसनीखेज / विरोधी स्थापना कहानी को कवर करते हुए दुविधा।<br /> 15. निज़ामुद्दीन ज़कात]]></itunes:summary><itunes:duration>4172</itunes:duration><itunes:keywords>godimedia,independentjournalism,india,indianmedia,journalism,media,mediahouse,meghnad,ndtv,newslaundary,podcast,primetime,republic</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7b64e4c43ef31a22c87761ab1109c717.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#7 The Science behind Extremism with Dr Sumaiya Shaikh - Part 2 [English]</title><link>https://www.spreaker.com/episode/7-the-science-behind-extremism-with-dr-sumaiya-shaikh-part-2-english--25707689</link><description><![CDATA[In Part 2 we try to dig deeper into Dr Shaikh's work. We learn about her neurological models, how she detects potential extremists in society? What goes into the mind of an extremist? How successful are her models? What if it gets into the wrong hands etc. We talk about radicalization in genral, the stages of ISIS's brainwashing mechanism, the deradicalization camp around the world. We also talk about other interesting societal topics like the genesis of our political ideology, our tribal mentality, the science behind victim blaming, and some questions from listeners across the world.<br /><br /><br />Dr Sumaiya Shaikh is an Australian Neuroscientist with a PhD in Medicine (Neurophysiology) from Sydney and currently holds a post-doctoral fellowship in Sweden. She has also conducted teaching for year 1-2 MBBS at Western Sydney University for over 5 years.<br /><br />She has developed a laboratory paradigm to access and differentiate between the propensity to engage in retaliatory vs. appetitive aggression (a quantifiable violent behaviour), the latter closely mimicking violent extremism.<br /><br />She has conducted several interviews with people who have engaged in ideological (e.g. violent extremism) and non-ideological acts of violence to study the ‘bio-psycho-social’ basis of appetitive violence- a rewarding-motivational violent behaviour, most commonly observed in terrorists.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/25707689</guid><pubDate>Sat, 18 Apr 2020 19:56:03 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/25707689/episode_7_the_science_behind_extremism.mp3" length="224092120" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>In Part 2 we try to dig deeper into Dr Shaikh's work. We learn about her neurological models, how she detects potential extremists in society? What goes into the mind of an extremist? How successful are her models? What if it gets into the wrong hands...</itunes:subtitle><itunes:summary><![CDATA[In Part 2 we try to dig deeper into Dr Shaikh's work. We learn about her neurological models, how she detects potential extremists in society? What goes into the mind of an extremist? How successful are her models? What if it gets into the wrong hands etc. We talk about radicalization in genral, the stages of ISIS's brainwashing mechanism, the deradicalization camp around the world. We also talk about other interesting societal topics like the genesis of our political ideology, our tribal mentality, the science behind victim blaming, and some questions from listeners across the world.<br /><br /><br />Dr Sumaiya Shaikh is an Australian Neuroscientist with a PhD in Medicine (Neurophysiology) from Sydney and currently holds a post-doctoral fellowship in Sweden. She has also conducted teaching for year 1-2 MBBS at Western Sydney University for over 5 years.<br /><br />She has developed a laboratory paradigm to access and differentiate between the propensity to engage in retaliatory vs. appetitive aggression (a quantifiable violent behaviour), the latter closely mimicking violent extremism.<br /><br />She has conducted several interviews with people who have engaged in ideological (e.g. violent extremism) and non-ideological acts of violence to study the ‘bio-psycho-social’ basis of appetitive violence- a rewarding-motivational violent behaviour, most commonly observed in terrorists.]]></itunes:summary><itunes:duration>5603</itunes:duration><itunes:keywords>altnews,altnewscience,camps,extemism,factcheck,india,isis,models,neurology,neuroscientist,podcast,radicalization,research,sweden,terrorist,voilence</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/3d1130dc9e103c440329fef4b4fd2ab3.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#6 The Science behind Extremism with Dr Sumaiya Shaikh - Part I [English]</title><link>https://www.spreaker.com/episode/6-the-science-behind-extremism-with-dr-sumaiya-shaikh-part-i-english--25304894</link><description><![CDATA[Dr Sumaiya Shaikh is an Australian Neuroscientist with a PhD in Medicine (Neurophysiology) from Sydney and currently holds a post-doctoral fellowship in Sweden. She has also conducted teaching for year 1-2 MBBS at Western Sydney University for over 5 years.<br /><br />She has developed a laboratory paradigm to access and differentiate between the propensity to engage in retaliatory vs. appetitive aggression (a quantifiable violent behaviour), the latter closely mimicking violent extremism.<br /><br />She has conducted several interviews with people who have engaged in ideological (e.g. violent extremism) and non-ideological acts of violence to study the ‘bio-psycho-social’ basis of appetitive violence- a rewarding-motivational violent behaviour, most commonly observed in terrorists.]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/25304894</guid><pubDate>Sat, 11 Apr 2020 19:33:19 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/25304894/episode_6_the_science_behind_extremism.mp3" length="149364167" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Dr Sumaiya Shaikh is an Australian Neuroscientist with a PhD in Medicine (Neurophysiology) from Sydney and currently holds a post-doctoral fellowship in Sweden. She has also conducted teaching for year 1-2 MBBS at Western Sydney University for over 5...</itunes:subtitle><itunes:summary><![CDATA[Dr Sumaiya Shaikh is an Australian Neuroscientist with a PhD in Medicine (Neurophysiology) from Sydney and currently holds a post-doctoral fellowship in Sweden. She has also conducted teaching for year 1-2 MBBS at Western Sydney University for over 5 years.<br /><br />She has developed a laboratory paradigm to access and differentiate between the propensity to engage in retaliatory vs. appetitive aggression (a quantifiable violent behaviour), the latter closely mimicking violent extremism.<br /><br />She has conducted several interviews with people who have engaged in ideological (e.g. violent extremism) and non-ideological acts of violence to study the ‘bio-psycho-social’ basis of appetitive violence- a rewarding-motivational violent behaviour, most commonly observed in terrorists.]]></itunes:summary><itunes:duration>3735</itunes:duration><itunes:keywords>altenewsscience,altnews,ayurveda,extremism,extremist,factcheck,fakenews,homeopathy,india,killing,podcast,psuedoscience,riots,science,scientist,sweden,terrorist</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/82301ab5a059ef513255a61a3b30355c.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#5 The Art and The Artist with Wajid Khan [Bonus Episode]</title><link>https://www.spreaker.com/episode/5-the-art-and-the-artist-with-wajid-khan-bonus-episode--24817250</link><description><![CDATA[Wajid Khan is the representational nail artist from India. The nail-art is completely an unimaginable work of hammering more than 100 thousand iron nails into the acrylic sheet. It is a handmade work that takes almost three months to finish a single nail portrait.<br /><br />वाजिद खान भारत का प्रतिनिधित्व करने वाला नाखून कलाकार है। कील-कला पूरी तरह से ऐक्रेलिक शीट में 100 हजार से अधिक लोहे के नाखूनों पर हथौड़ा चलाने का एक अकल्पनीय काम है। यह एक हस्तनिर्मित काम है जो एक सिंगल नेल पोर्ट्रेट को खत्म करने में लगभग तीन महीने का समय लेता है।]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/24817250</guid><pubDate>Sat, 04 Apr 2020 17:33:31 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/24817250/episode_5_wajid_khan.mp3" length="65052387" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Wajid Khan is the representational nail artist from India. The nail-art is completely an unimaginable work of hammering more than 100 thousand iron nails into the acrylic sheet. It is a handmade work that takes almost three months to finish a single...</itunes:subtitle><itunes:summary><![CDATA[Wajid Khan is the representational nail artist from India. The nail-art is completely an unimaginable work of hammering more than 100 thousand iron nails into the acrylic sheet. It is a handmade work that takes almost three months to finish a single nail portrait.<br /><br />वाजिद खान भारत का प्रतिनिधित्व करने वाला नाखून कलाकार है। कील-कला पूरी तरह से ऐक्रेलिक शीट में 100 हजार से अधिक लोहे के नाखूनों पर हथौड़ा चलाने का एक अकल्पनीय काम है। यह एक हस्तनिर्मित काम है जो एक सिंगल नेल पोर्ट्रेट को खत्म करने में लगभग तीन महीने का समय लेता है।]]></itunes:summary><itunes:duration>1627</itunes:duration><itunes:keywords>artist,azadi,conversation,india,indore,life,nailart,podcast,rekhta,society,wajid-khan</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/0364eef63885539b0aed1f1af0b1f1a6.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#4 COVID-19 Preparing for the Unprepared with Dr Amit Gupta (Part 2)</title><link>https://www.spreaker.com/episode/4-covid-19-preparing-for-the-unprepared-with-dr-amit-gupta-part-2--24533511</link><description><![CDATA[In part two we talk about where countries failed to battle this pandemic. We also try to bust myths and debunk some misinformation and fake news. Dr Amit Gupta is a Neonatal Consultant the John Radcliffe Hospital in Oxford since 2009. He did his basic medical degree and postgraduate degree (MD) from Surat, India in 1998. At Oxford, he was an Associate Dean for Oxford deanery from 2012 to 2017 and is currently Lead for International Doctors at Oxford.  He has set up the largest overseas neonatal UK's largest international fellowship in Oxford which now operates jointly with Southampton.  <br />भाग दो में हम बात करते हैं कि देश इस महामारी से लड़ने में कहां असफल रहे। हम मिथकों का भंडाफोड़ करने और कुछ गलत सूचनाओं और फर्जी खबरों पर बहस करने की भी कोशिश करते हैं। डॉ अमित गुप्ता 2009 से ऑक्सफोर्ड में जॉन रेडक्लिफ अस्पताल के एक नवजात सलाहकार हैं। उन्होंने 1998 में सूरत, भारत से अपनी प्राथमिक चिकित्सा की डिग्री और स्नातकोत्तर डिग्री (एमडी) की। ऑक्सफोर्ड में 2012 से ऑक्सफोर्ड के डीन के लिए एसोसिएट डीन थे। 2017 और वर्तमान में ऑक्सफोर्ड में अंतर्राष्ट्रीय डॉक्टरों के लिए लीड है। उन्होंने ऑक्सफोर्ड में सबसे बड़ी विदेशी नवजात यूके की सबसे बड़ी अंतरराष्ट्रीय फेलोशिप स्थापित की है जो अब साउथेम्प्टन के साथ संयुक्त रूप से संचालित होती है।]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/24533511</guid><pubDate>Sun, 29 Mar 2020 04:30:41 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/24533511/4_covid_19_preparing_for_the_unprepared.mp3" length="149673431" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>In part two we talk about where countries failed to battle this pandemic. We also try to bust myths and debunk some misinformation and fake news. Dr Amit Gupta is a Neonatal Consultant the John Radcliffe Hospital in Oxford since 2009. He did his basic...</itunes:subtitle><itunes:summary><![CDATA[In part two we talk about where countries failed to battle this pandemic. We also try to bust myths and debunk some misinformation and fake news. Dr Amit Gupta is a Neonatal Consultant the John Radcliffe Hospital in Oxford since 2009. He did his basic medical degree and postgraduate degree (MD) from Surat, India in 1998. At Oxford, he was an Associate Dean for Oxford deanery from 2012 to 2017 and is currently Lead for International Doctors at Oxford.  He has set up the largest overseas neonatal UK's largest international fellowship in Oxford which now operates jointly with Southampton.  <br />भाग दो में हम बात करते हैं कि देश इस महामारी से लड़ने में कहां असफल रहे। हम मिथकों का भंडाफोड़ करने और कुछ गलत सूचनाओं और फर्जी खबरों पर बहस करने की भी कोशिश करते हैं। डॉ अमित गुप्ता 2009 से ऑक्सफोर्ड में जॉन रेडक्लिफ अस्पताल के एक नवजात सलाहकार हैं। उन्होंने 1998 में सूरत, भारत से अपनी प्राथमिक चिकित्सा की डिग्री और स्नातकोत्तर डिग्री (एमडी) की। ऑक्सफोर्ड में 2012 से ऑक्सफोर्ड के डीन के लिए एसोसिएट डीन थे। 2017 और वर्तमान में ऑक्सफोर्ड में अंतर्राष्ट्रीय डॉक्टरों के लिए लीड है। उन्होंने ऑक्सफोर्ड में सबसे बड़ी विदेशी नवजात यूके की सबसे बड़ी अंतरराष्ट्रीय फेलोशिप स्थापित की है जो अब साउथेम्प्टन के साथ संयुक्त रूप से संचालित होती है।]]></itunes:summary><itunes:duration>3742</itunes:duration><itunes:keywords>coronavirus,covid,covid-19,health,healthcare,india,lockdown,modi,oxford,positive,test,uk,virus</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b1d7e67b348c9c1ee67ee45dfcb63a29.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#3 COVID-19 Preparing for the Unprepared with Dr Amit Gupta (Part 1)</title><link>https://www.spreaker.com/episode/3-covid-19-preparing-for-the-unprepared-with-dr-amit-gupta-part-1--24533416</link><description><![CDATA[In part one we talk about the Indian healthcare system, universal health care and its benefits, COVID-19's history and impact. Dr Amit Gupta is a Neonatal Consultant the John Radcliffe Hospital in Oxford since 2009. He did his basic medical degree and postgraduate degree (MD) from Surat, India in 1998. At Oxford, he was an Associate Dean for Oxford deanery from 2012 to 2017 and is currently Lead for International Doctors at Oxford.  He has set up the largest overseas neonatal UK's largest international fellowship in Oxford which now operates jointly with Southampton.  <br />भाग एक में हम भारतीय स्वास्थ्य प्रणाली, सार्वभौमिक स्वास्थ्य देखभाल और इसके लाभों, COVID-19 के इतिहास और प्रभाव के बारे में बात करते हैं। डॉ अमित गुप्ता 2009 से ऑक्सफोर्ड में जॉन रेडक्लिफ अस्पताल के एक नवजात सलाहकार हैं। उन्होंने 1998 में सूरत, भारत से अपनी प्राथमिक चिकित्सा की डिग्री और स्नातकोत्तर डिग्री (एमडी) की। ऑक्सफोर्ड में 2012 से ऑक्सफोर्ड के डीन के लिए एसोसिएट डीन थे। 2017 और वर्तमान में ऑक्सफोर्ड में अंतर्राष्ट्रीय डॉक्टरों के लिए लीड है। उन्होंने ऑक्सफोर्ड में सबसे बड़ी विदेशी नवजात यूके की सबसे बड़ी अंतरराष्ट्रीय फेलोशिप स्थापित की है जो अब साउथेम्प्टन के साथ संयुक्त रूप से संचालित होती है।]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/24533416</guid><pubDate>Sun, 29 Mar 2020 04:13:38 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/24533416/3_covid_19_preparing_for_the_unprepared.mp3" length="140553545" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>In part one we talk about the Indian healthcare system, universal health care and its benefits, COVID-19's history and impact. Dr Amit Gupta is a Neonatal Consultant the John Radcliffe Hospital in Oxford since 2009. He did his basic medical degree and...</itunes:subtitle><itunes:summary><![CDATA[In part one we talk about the Indian healthcare system, universal health care and its benefits, COVID-19's history and impact. Dr Amit Gupta is a Neonatal Consultant the John Radcliffe Hospital in Oxford since 2009. He did his basic medical degree and postgraduate degree (MD) from Surat, India in 1998. At Oxford, he was an Associate Dean for Oxford deanery from 2012 to 2017 and is currently Lead for International Doctors at Oxford.  He has set up the largest overseas neonatal UK's largest international fellowship in Oxford which now operates jointly with Southampton.  <br />भाग एक में हम भारतीय स्वास्थ्य प्रणाली, सार्वभौमिक स्वास्थ्य देखभाल और इसके लाभों, COVID-19 के इतिहास और प्रभाव के बारे में बात करते हैं। डॉ अमित गुप्ता 2009 से ऑक्सफोर्ड में जॉन रेडक्लिफ अस्पताल के एक नवजात सलाहकार हैं। उन्होंने 1998 में सूरत, भारत से अपनी प्राथमिक चिकित्सा की डिग्री और स्नातकोत्तर डिग्री (एमडी) की। ऑक्सफोर्ड में 2012 से ऑक्सफोर्ड के डीन के लिए एसोसिएट डीन थे। 2017 और वर्तमान में ऑक्सफोर्ड में अंतर्राष्ट्रीय डॉक्टरों के लिए लीड है। उन्होंने ऑक्सफोर्ड में सबसे बड़ी विदेशी नवजात यूके की सबसे बड़ी अंतरराष्ट्रीय फेलोशिप स्थापित की है जो अब साउथेम्प्टन के साथ संयुक्त रूप से संचालित होती है।]]></itunes:summary><itunes:duration>3514</itunes:duration><itunes:keywords>china,coronavirus,covid-19,health,healthcare,india,lockdown,medical,modi,oxford,positive,virus</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/b1d7e67b348c9c1ee67ee45dfcb63a29.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#2 The Dance of Bureaucracy with Kannan Gopinathan</title><link>https://www.spreaker.com/episode/2-the-dance-of-bureaucracy-with-kannan-gopinathan--23629975</link><description><![CDATA[In August 2019 Kannan resigned from the prestigious IAS to start his journey as an activist. He has worked in various part of the country starting from Mizoram and his latest assignment was in Dadra and Nagar Haveli. In this episode, he shares how the bureautic system of the country functions and the different dynamics of the job, including a public servant's complex relationship with the government, politician, and citizen. <br /><br />अगस्त 2019 में कन्नन ने एक कार्यकर्ता के रूप में अपनी यात्रा शुरू करने के लिए प्रतिष्ठित आईएएस से इस्तीफा दे दिया। उन्होंने मिजोरम से देश के विभिन्न हिस्सों में काम किया है और उनका नवीनतम कार्य दादरा और नगर हवेली में था। इस कड़ी में, उन्होंने साझा किया कि किस तरह से देश की सुव्यवस्थित प्रणाली काम करती है और नौकरी की विभिन्न गतिशीलता, जिसमें सरकार, राजनेता और नागरिक के साथ एक लोक सेवक का जटिल संबंध शामिल है।]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/23629975</guid><pubDate>Sun, 08 Mar 2020 05:40:33 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/23629975/ii_the_dance_of_bureaucracy.mp3" length="189573977" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>In August 2019 Kannan resigned from the prestigious IAS to start his journey as an activist. He has worked in various part of the country starting from Mizoram and his latest assignment was in Dadra and Nagar Haveli. In this episode, he shares how the...</itunes:subtitle><itunes:summary><![CDATA[In August 2019 Kannan resigned from the prestigious IAS to start his journey as an activist. He has worked in various part of the country starting from Mizoram and his latest assignment was in Dadra and Nagar Haveli. In this episode, he shares how the bureautic system of the country functions and the different dynamics of the job, including a public servant's complex relationship with the government, politician, and citizen. <br /><br />अगस्त 2019 में कन्नन ने एक कार्यकर्ता के रूप में अपनी यात्रा शुरू करने के लिए प्रतिष्ठित आईएएस से इस्तीफा दे दिया। उन्होंने मिजोरम से देश के विभिन्न हिस्सों में काम किया है और उनका नवीनतम कार्य दादरा और नगर हवेली में था। इस कड़ी में, उन्होंने साझा किया कि किस तरह से देश की सुव्यवस्थित प्रणाली काम करती है और नौकरी की विभिन्न गतिशीलता, जिसमें सरकार, राजनेता और नागरिक के साथ एक लोक सेवक का जटिल संबंध शामिल है।]]></itunes:summary><itunes:duration>4740</itunes:duration><itunes:keywords>bureaucracy,currentaffairs,ias,india,modi,news,politics,protest,real-life,resign,stories</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/df7a0ea41582753fd570396624d214bf.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>#1 Citizenship Battles with Anas Tanwir</title><link>https://www.spreaker.com/episode/1-citizenship-battles-with-anas-tanwir--22731579</link><description><![CDATA[Anas Tanwir is an advocate in the Supreme court of India and founder of Indian Civil Liberties Union (ICLU) . He is fighting citizenship cases since 2014. He is most known for fighting the pro-bono cases of illegal detention of Indian citizens via NRC Assam. He is also instrumental in drafting the Anti-Lynching Act, 2017. In this episode, we touch the horrors of NRC Assam, the constitutional validity of CAA, and the fundamental rights guaranteed by our constitution. <br /><br />अनस तनवीर भारत के सर्वोच्च न्यायालय में एक अधिवक्ता और भारतीय सिविल लिबर्टीज यूनियन (ICLU) के संस्थापक हैं। वह 2014 से नागरिकता के मामलों से लड़ रहे है। वह NRCअसम के माध्यम से भारतीय नागरिकों की अवैध हिरासत के समर्थक-मुक्त(pro-bono) मामलों से लड़ने के लिए सबसे ज्यादा जाने जाते है। उन्होंने Anti-Lynching Act, 2017 को प्रारूपित करने में भी महत्वपूर्ण भूमिका निभाई है। इस कड़ी में, हम NRC असम की भयावहता, CAA की संवैधानिक वैधता और हमारे संविधान द्वारा निर्धारित मौलिक अधिकारों को स्पर्श करते हैं।]]></description><guid isPermaLink="false">https://api.spreaker.com/episode/22731579</guid><pubDate>Thu, 13 Feb 2020 15:04:47 +0000</pubDate><enclosure url="https://dts.podtrac.com/redirect.mp3/r.zencastr.com/r/api.spreaker.com/download/episode/22731579/episode_1_anas_tanwir.mp3" length="211608762" type="audio/mpeg"/><itunes:author>Vandit Jain</itunes:author><itunes:subtitle>Anas Tanwir is an advocate in the Supreme court of India and founder of Indian Civil Liberties Union (ICLU) . He is fighting citizenship cases since 2014. He is most known for fighting the pro-bono cases of illegal detention of Indian citizens via NRC...</itunes:subtitle><itunes:summary><![CDATA[Anas Tanwir is an advocate in the Supreme court of India and founder of Indian Civil Liberties Union (ICLU) . He is fighting citizenship cases since 2014. He is most known for fighting the pro-bono cases of illegal detention of Indian citizens via NRC Assam. He is also instrumental in drafting the Anti-Lynching Act, 2017. In this episode, we touch the horrors of NRC Assam, the constitutional validity of CAA, and the fundamental rights guaranteed by our constitution. <br /><br />अनस तनवीर भारत के सर्वोच्च न्यायालय में एक अधिवक्ता और भारतीय सिविल लिबर्टीज यूनियन (ICLU) के संस्थापक हैं। वह 2014 से नागरिकता के मामलों से लड़ रहे है। वह NRCअसम के माध्यम से भारतीय नागरिकों की अवैध हिरासत के समर्थक-मुक्त(pro-bono) मामलों से लड़ने के लिए सबसे ज्यादा जाने जाते है। उन्होंने Anti-Lynching Act, 2017 को प्रारूपित करने में भी महत्वपूर्ण भूमिका निभाई है। इस कड़ी में, हम NRC असम की भयावहता, CAA की संवैधानिक वैधता और हमारे संविधान द्वारा निर्धारित मौलिक अधिकारों को स्पर्श करते हैं।]]></itunes:summary><itunes:duration>5291</itunes:duration><itunes:keywords>caa,constitution,currentaffairs,freedom,hindi,india,law,news,nrc,parliament,politics,protest,shaheenbagh,society,supremecourt</itunes:keywords><itunes:explicit>false</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/d29998c812bc58b380ae191141597b3b.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
