<?xml version="1.0" encoding="UTF-8"?>
<rss xmlns:itunes="http://www.itunes.com/dtds/podcast-1.0.dtd" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:podcast="https://podcastindex.org/namespace/1.0" xmlns:media="http://search.yahoo.com/mrss/" version="2.0"><channel><title>Historically Thinking</title><link>https://www.spreaker.com/show/historically-thinking-conversations-abou</link><description><![CDATA[Conversations about historical knowledge and how we achieve it]]></description><atom:link href="https://www.spreaker.com/show/4203854/episodes/feed" rel="self" type="application/rss+xml"/><language>en</language><category>History</category><copyright>Copyright Al Zambone</copyright><image><url>https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c3215e3621f2efdd5996a0f838896d28.jpg</url><title>Historically Thinking</title><link>https://www.spreaker.com/show/historically-thinking-conversations-abou</link></image><lastBuildDate>Wed, 01 Mar 2023 23:23:50 +0000</lastBuildDate><itunes:author>Al Zambone</itunes:author><itunes:owner><itunes:name>Al Zambone</itunes:name><itunes:email>feeds@spreaker.com</itunes:email></itunes:owner><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/c3215e3621f2efdd5996a0f838896d28.jpg"/><itunes:subtitle>Conversations about historical knowledge and how we achieve it</itunes:subtitle><itunes:summary><![CDATA[Conversations about historical knowledge and how we achieve it]]></itunes:summary><itunes:category text="History"/><itunes:explicit>clean</itunes:explicit><itunes:type>episodic</itunes:type><item><title>Episode 305: Degrading Equality</title><link>https://www.spreaker.com/user/11924219/episode-305-degrading-equality</link><description><![CDATA[In 1835, Oberlin College in Ohio determined that it would admit black students. A very few other colleges did at the time, but Oberlin was unique in that it chose to do so as an explicit matter of college policy. At Oberlin, and a few other places both before and after the Civil War, black and white students were allied first in the cause of emancipation, and then for civil rights.   Yet following the end of Reconstruction, even once revolutionary campuses like Oberlin and Berea College in Kentucky began to have color lines drawn across them. As John Frederick Bell demonstrates in his new book, Degrees of Equality: Abolitionist Colleges and the Politics of Race, while blacks remained in the classroom at Oberlin and Berea, they were gradually discriminated against in every other aspect of college life. Given that these colleges had been established to shape not the mental so much as the moral community on its campus, this amounted to a counter revolution that overthrew the ideals upon which Oberlin and Berea College had been established.  John Frederick Bell  is Assistant Professor of History at Assumption University in Worcester, Massachusetts. Degrees of Equality is his first book.   Erratum: At 34:30, John Chapin was named as the fundraiser for New York Central College; John Bell says he should have said William Chaplin. (About whom you can read here on Professor Wikipedia.)  For Further Investigation   In the course of asking "why" I mentioned my conversation with Doug Egerton on the decline and fall of the Adams family; and I should also note an even older conversation with Doug about the history of Reconstruction  The featured image is a late 19th century stereoscope of the campus of Oberlin College  Berea College, according to Professor Wikipedia; and Adam Harris,  "The Little College Where Tuition Is Free and Every Student Is Given a Job". The Atlantic (October 2018)  Nat Brandt, The Town That Started the Civil War: The True Story of the Community That Stood Up to Slavery–and Changed a Nation Forever  Kabria Baumgartner, In Pursuit of Knowledge: Black Women and Educational Activism in Antebellum America   Ronald Butchart, Schooling the Freed People: Teaching, Learning ,and the Struggle for Black Freedom, 1861-1876  Christi Smith, Reparation &amp; Reconciliation: The Rise and Fall of Integrated Higher Education  John Frederick Bell, “Early Black Collegians and the Fight for Full Inclusion” Black Perspectives (May 24, 2022)]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83689</guid><pubDate>Mon, 27 Feb 2023 09:00:43 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952050/ht_conversation_305_bell.mp3" length="113713690" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>In 1835, Oberlin College in Ohio determined that it would admit black students. A very few other colleges did at the time, but Oberlin was unique in that it chose to do so as an explicit matter of college policy. At Oberlin, and a few other places...</itunes:subtitle><itunes:summary><![CDATA[In 1835, Oberlin College in Ohio determined that it would admit black students. A very few other colleges did at the time, but Oberlin was unique in that it chose to do so as an explicit matter of college policy. At Oberlin, and a few other places both before and after the Civil War, black and white students were allied first in the cause of emancipation, and then for civil rights.   Yet following the end of Reconstruction, even once revolutionary campuses like Oberlin and Berea College in Kentucky began to have color lines drawn across them. As John Frederick Bell demonstrates in his new book, Degrees of Equality: Abolitionist Colleges and the Politics of Race, while blacks remained in the classroom at Oberlin and Berea, they were gradually discriminated against in every other aspect of college life. Given that these colleges had been established to shape not the mental so much as the moral community on its campus, this amounted to a counter revolution that overthrew the ideals upon which Oberlin and Berea College had been established.  John Frederick Bell  is Assistant Professor of History at Assumption University in Worcester, Massachusetts. Degrees of Equality is his first book.   Erratum: At 34:30, John Chapin was named as the fundraiser for New York Central College; John Bell says he should have said William Chaplin. (About whom you can read here on Professor Wikipedia.)  For Further Investigation   In the course of asking "why" I mentioned my conversation with Doug Egerton on the decline and fall of the Adams family; and I should also note an even older conversation with Doug about the history of Reconstruction  The featured image is a late 19th century stereoscope of the campus of Oberlin College  Berea College, according to Professor Wikipedia; and Adam Harris,  "The Little College Where Tuition Is Free and Every Student Is Given a Job". The Atlantic (October 2018)  Nat Brandt, The Town That Started the Civil War: The True Story of the Community That Stood Up to Slavery–and Changed a Nation Forever  Kabria Baumgartner, In Pursuit of Knowledge: Black Women and Educational Activism in Antebellum America   Ronald Butchart, Schooling the Freed People: Teaching, Learning ,and the Struggle for Black Freedom, 1861-1876  Christi Smith, Reparation &amp; Reconciliation: The Rise and Fall of Integrated Higher Education  John Frederick Bell, “Early Black Collegians and the Fight for Full Inclusion” Black Perspectives (May 24, 2022)]]></itunes:summary><itunes:duration>4736</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 304: Mass Expulsion</title><link>https://www.spreaker.com/user/11924219/episode-304-mass-expulsion</link><description><![CDATA[ “At the start of the twelfth century,” writes Rowan Dorin, “western European rulers almost never resorted to the collective expulsions of wrongdoers from their domains; ecclesiastical authorities evinced little concern about the Jewish communities living under Christian rule; and the church’s efforts to repress usury focused largely on clerics who engaged in money lending. By the late thirteenth century, expulsion had become a recurring tool of royal governance in both England and France; bishops across Latin Christendom were advocating for harsh restrictions on Jewish life; and Popes, theologians, and canon lawyers had recast usury as menacing the whole of society…”  Why and how this dramatic change comes about is the focus of Dorin’s new book No Return: Jews, Christian Usurers, and the Spread of Mass Expulsion in Medieval Europe. There is much in it which will overturn casual assumptions, and provoke new perspectives on the present–for if the use of expulsion by governments has a beginning, its ending has certainly not yet occurred.   Rowan Dorin is Assistant Professor of History at Stanford University. No Return is his first book. (Below are his wonderful suggestions for further reading, complete with Rowan's own summaries.)     For Further Investigation   Robert Chazan, Refugees or Migrants: Pre-Modern Jewish Population Movement (2018)–"A wonderfully readable overview of Jewish migrations during antiquity and the Middle Ages that overturns many widespread assumptions about the dynamics of the Jewish diaspora."  Benjamin Z. Kedar, “Expulsion as an Issue of World History,” Journal of World History 7, no. 2 (1996), 165-180–"A provocative and insightful article that outlines the emergence of mass expulsion as a historical phenomenon."  R. I. Moore, The Formation of a Persecuting Society: Authority and Deviance in Western Europe, 950-1250 (1987; 2nd ed. 2007)–"The book that launched a thousand dissertations - still essential reading for anyone interested in how medieval authorities came to see deviance as dangerous."  Jacques Le Goff, Your Money or Your Life: Economy and Religion in the Middle Ages, trans. Patricia Ranum (1988)–"A brilliant account of the growing concern with usury and moneylending in medieval Europe, written by one of the twentieth century's greatest historians."  Miri Rubin, Cities of Strangers: Making Lives in Medieval Europe (2020)–"For anyone wondering what life was like for foreigners or Jews living in a medieval city, this collection of lectures is the place to start."  Daniel Lord Smail, Legal Plunder: Households and Debt Collection in Late Medieval Europe (2016)–"A wide-ranging exploration of debt and debt collection in the medieval Mediterranean world."  Francesca Trivellato, The Promise and Peril of Credit: What a Forgotten Legend about Jews and Finance Tells Us about the Making of European Commercial Society (2019)–"The histories of Jews and Lombards continued to be intertwined even after the Middle Ages, as Trivellato shows in this masterful study of early modern commercial culture."]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83680</guid><pubDate>Mon, 20 Feb 2023 09:00:07 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952068/ht_conversation_304_dorin.mp3" length="92133200" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle> “At the start of the twelfth century,” writes Rowan Dorin, “western European rulers almost never resorted to the collective expulsions of wrongdoers from their domains; ecclesiastical authorities evinced little concern about the Jewish communities...</itunes:subtitle><itunes:summary><![CDATA[ “At the start of the twelfth century,” writes Rowan Dorin, “western European rulers almost never resorted to the collective expulsions of wrongdoers from their domains; ecclesiastical authorities evinced little concern about the Jewish communities living under Christian rule; and the church’s efforts to repress usury focused largely on clerics who engaged in money lending. By the late thirteenth century, expulsion had become a recurring tool of royal governance in both England and France; bishops across Latin Christendom were advocating for harsh restrictions on Jewish life; and Popes, theologians, and canon lawyers had recast usury as menacing the whole of society…”  Why and how this dramatic change comes about is the focus of Dorin’s new book No Return: Jews, Christian Usurers, and the Spread of Mass Expulsion in Medieval Europe. There is much in it which will overturn casual assumptions, and provoke new perspectives on the present–for if the use of expulsion by governments has a beginning, its ending has certainly not yet occurred.   Rowan Dorin is Assistant Professor of History at Stanford University. No Return is his first book. (Below are his wonderful suggestions for further reading, complete with Rowan's own summaries.)     For Further Investigation   Robert Chazan, Refugees or Migrants: Pre-Modern Jewish Population Movement (2018)–"A wonderfully readable overview of Jewish migrations during antiquity and the Middle Ages that overturns many widespread assumptions about the dynamics of the Jewish diaspora."  Benjamin Z. Kedar, “Expulsion as an Issue of World History,” Journal of World History 7, no. 2 (1996), 165-180–"A provocative and insightful article that outlines the emergence of mass expulsion as a historical phenomenon."  R. I. Moore, The Formation of a Persecuting Society: Authority and Deviance in Western Europe, 950-1250 (1987; 2nd ed. 2007)–"The book that launched a thousand dissertations - still essential reading for anyone interested in how medieval authorities came to see deviance as dangerous."  Jacques Le Goff, Your Money or Your Life: Economy and Religion in the Middle Ages, trans. Patricia Ranum (1988)–"A brilliant account of the growing concern with usury and moneylending in medieval Europe, written by one of the twentieth century's greatest historians."  Miri Rubin, Cities of Strangers: Making Lives in Medieval Europe (2020)–"For anyone wondering what life was like for foreigners or Jews living in a medieval city, this collection of lectures is the place to start."  Daniel Lord Smail, Legal Plunder: Households and Debt Collection in Late Medieval Europe (2016)–"A wide-ranging exploration of debt and debt collection in the medieval Mediterranean world."  Francesca Trivellato, The Promise and Peril of Credit: What a Forgotten Legend about Jews and Finance Tells Us about the Making of European Commercial Society (2019)–"The histories of Jews and Lombards continued to be intertwined even after the Middle Ages, as Trivellato shows in this masterful study of early modern commercial culture."]]></itunes:summary><itunes:duration>3837</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 303: Victorian Jacobites</title><link>https://www.spreaker.com/user/11924219/episode-303-victorian-jacobites</link><description><![CDATA[On a January night in 1897, a crowded Episcopal church in Philadelphia was the stage for a curious ceremony. In the Church of the Evangelists, located in south Society Hill just ten or so blocks from Independence Hall, a gaggle of clerics unveiled a life-size painting of Charles I, King of England and–so far as the clerics were concerned–saint and martyr. Then Williams Stevens Perry, the Episcopal Bishop of Iowa, ascended to the pulpit to explain to the assembled multitude how Charles I, far from being an absolutist and enemy of liberty, had laid the foundations of American political order.  This striking scene begins Michael Connolly’s description of a curious moment in the history of Anglo-American political thought and sentiment, a resurgent Jacobite movement that championed the cause of the Stuart monarchs as a means of opposing the corruptions of the modern age. It begins his new book Jacobitism in Britain and the United States, 1880-1910. Michael Connolly is Professor of History at Purdue University Northwest; this is his third time on the podcast.   For Further Investigation   Michael Connolly has previously talked on the podcast about American presidents, way back in Episode 2 (!!!) and then in Episode 60  We touched on the execution of Charles I in Episode 127, which focused on the escape of two of the men who signed his death warrant into the wilds of Connecticut]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83659</guid><pubDate>Mon, 13 Feb 2023 09:00:57 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952027/ht_conversation_303_connolly.mp3" length="77333061" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>On a January night in 1897, a crowded Episcopal church in Philadelphia was the stage for a curious ceremony. In the Church of the Evangelists, located in south Society Hill just ten or so blocks from Independence Hall, a gaggle of clerics unveiled a...</itunes:subtitle><itunes:summary><![CDATA[On a January night in 1897, a crowded Episcopal church in Philadelphia was the stage for a curious ceremony. In the Church of the Evangelists, located in south Society Hill just ten or so blocks from Independence Hall, a gaggle of clerics unveiled a life-size painting of Charles I, King of England and–so far as the clerics were concerned–saint and martyr. Then Williams Stevens Perry, the Episcopal Bishop of Iowa, ascended to the pulpit to explain to the assembled multitude how Charles I, far from being an absolutist and enemy of liberty, had laid the foundations of American political order.  This striking scene begins Michael Connolly’s description of a curious moment in the history of Anglo-American political thought and sentiment, a resurgent Jacobite movement that championed the cause of the Stuart monarchs as a means of opposing the corruptions of the modern age. It begins his new book Jacobitism in Britain and the United States, 1880-1910. Michael Connolly is Professor of History at Purdue University Northwest; this is his third time on the podcast.   For Further Investigation   Michael Connolly has previously talked on the podcast about American presidents, way back in Episode 2 (!!!) and then in Episode 60  We touched on the execution of Charles I in Episode 127, which focused on the escape of two of the men who signed his death warrant into the wilds of Connecticut]]></itunes:summary><itunes:duration>3220</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 302: Tudor England</title><link>https://www.spreaker.com/user/11924219/episode-302-tudor-england</link><description><![CDATA[On 11 October 1537, Henry VIII finally received the son for which he had been waiting for decades. The day before the future Edward VI was born, friars, priests, livery companies, and the mayor and aldermen of London all processed through the city streets, praying for the Queen’s safe delivery. With his birth te deums were sung in London’s churches, bells were rung, fires were lit in every street, and volleys of gunfire resounded from the walls of the Tower of London  It was a classic Tudor event, combining as it did fears of a failed royal secession; civic drama; at times contradictory religious impulses and emotions; thrusting military power; and seemingly endless classical images and allusions.   Tudor England is not composed  simply of the reigns of the Tudor monarchs but by “decades of war and poverty, disease and destruction…a subtle but strong transformation in the nature of government, and complex shifts within economy and society… an outpouring of words [and] an ideological revolution in religious belief…” With me to touch on some of the characteristics of this tumultuous era is Lucy Wooding, Langford fellow and and Tutor at Lincoln College in the University of Oxford, and author of Tudor England: A History.  For Further Investigation   Scott Newstok in Episode 186 on how Shakespeare benefited from an English grammar school education  If you can't get enough of Henry VIII, then travel through time with Dominic Sandbrook in Episode 226  Stephen Berry in Episode 279 explains why he think constant deaths took their toll  Robert St. George, ed., Material Life in American, 1600-1860, for all your atropopaeic needs.]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83657</guid><pubDate>Mon, 06 Feb 2023 09:00:23 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52951999/ht_episode302_wooding.mp3" length="90237963" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>On 11 October 1537, Henry VIII finally received the son for which he had been waiting for decades. The day before the future Edward VI was born, friars, priests, livery companies, and the mayor and aldermen of London all processed through the city...</itunes:subtitle><itunes:summary><![CDATA[On 11 October 1537, Henry VIII finally received the son for which he had been waiting for decades. The day before the future Edward VI was born, friars, priests, livery companies, and the mayor and aldermen of London all processed through the city streets, praying for the Queen’s safe delivery. With his birth te deums were sung in London’s churches, bells were rung, fires were lit in every street, and volleys of gunfire resounded from the walls of the Tower of London  It was a classic Tudor event, combining as it did fears of a failed royal secession; civic drama; at times contradictory religious impulses and emotions; thrusting military power; and seemingly endless classical images and allusions.   Tudor England is not composed  simply of the reigns of the Tudor monarchs but by “decades of war and poverty, disease and destruction…a subtle but strong transformation in the nature of government, and complex shifts within economy and society… an outpouring of words [and] an ideological revolution in religious belief…” With me to touch on some of the characteristics of this tumultuous era is Lucy Wooding, Langford fellow and and Tutor at Lincoln College in the University of Oxford, and author of Tudor England: A History.  For Further Investigation   Scott Newstok in Episode 186 on how Shakespeare benefited from an English grammar school education  If you can't get enough of Henry VIII, then travel through time with Dominic Sandbrook in Episode 226  Stephen Berry in Episode 279 explains why he think constant deaths took their toll  Robert St. George, ed., Material Life in American, 1600-1860, for all your atropopaeic needs.]]></itunes:summary><itunes:duration>3758</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 300: Wild Problems</title><link>https://www.spreaker.com/user/11924219/episode-300-wild-problems</link><description><![CDATA[ Welcome to Episode 300 of Historically Thinking!   Design theorists popularized the idea of “tame problems” and “wicked problems.” “Tame problems” are answers to questions  like how to get to Chicago, or how to increase the battery life of a cell phone. As in mathematics and chess have clarity in their aims and their solutions. “Wicked problems” have neither clarity in their aims or in their solutions.   But what about wild problems?   By wild problems, my guest Russ Roberts refers to the problems of who to marry, whether to have children, where to move, how to forge a life well-lived. These are problems that can’t be solved by calculation; in fact, argues Roberts, they are in parts of life that are “outside the reach of science or the scientific mind.” But wild problems are not wicked problems, which are very nearly impossible to solve. Wild problems are the most important struggles of each and every life. They are also, not too surprisingly given the title, the subject of Roberts' most recent book Wild Problems: A Guide to the Decisions That Define Us.  Russ Roberts is the President of Shalem College in Jerusalem, and John and Jean De Nault Research Fellow at Stanford University’s Hoover Institution, and host of the podcast EconTalk. This is his second appearance on Historically Thinking; he previously appeared in Episode 99, when we discussed his essay Gambling with Other People’s Money: How Perverse Incentives Caused the Financial Crisis, and what thinking through the 2008 financial crisis had taught him about intellectual humility.  For Further Investigation   To see if there is any editorial theme at work in this podcast, we suggest you listen to Episode 100 and to Episode 200, after finishing this one of course. Send notes!  You might have noticed that Shalem College doesn't sound much like any college you know about in the United States. But you might also notice that it's beginning to seem that colleges in the United States increasingly resemble one another. Why might this be the case, and how we can do things differently, was the topic of an old conversation with David Staley in Episode 111: Alternative Universities, or, Thinking Way Outside the Box]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83510</guid><pubDate>Mon, 09 Jan 2023 15:48:27 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52951861/ht_conversation_300_roberts.mp3" length="98990655" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle> Welcome to Episode 300 of Historically Thinking!   Design theorists popularized the idea of “tame problems” and “wicked problems.” “Tame problems” are answers to questions  like how to get to Chicago, or how to increase the battery life of a cell...</itunes:subtitle><itunes:summary><![CDATA[ Welcome to Episode 300 of Historically Thinking!   Design theorists popularized the idea of “tame problems” and “wicked problems.” “Tame problems” are answers to questions  like how to get to Chicago, or how to increase the battery life of a cell phone. As in mathematics and chess have clarity in their aims and their solutions. “Wicked problems” have neither clarity in their aims or in their solutions.   But what about wild problems?   By wild problems, my guest Russ Roberts refers to the problems of who to marry, whether to have children, where to move, how to forge a life well-lived. These are problems that can’t be solved by calculation; in fact, argues Roberts, they are in parts of life that are “outside the reach of science or the scientific mind.” But wild problems are not wicked problems, which are very nearly impossible to solve. Wild problems are the most important struggles of each and every life. They are also, not too surprisingly given the title, the subject of Roberts' most recent book Wild Problems: A Guide to the Decisions That Define Us.  Russ Roberts is the President of Shalem College in Jerusalem, and John and Jean De Nault Research Fellow at Stanford University’s Hoover Institution, and host of the podcast EconTalk. This is his second appearance on Historically Thinking; he previously appeared in Episode 99, when we discussed his essay Gambling with Other People’s Money: How Perverse Incentives Caused the Financial Crisis, and what thinking through the 2008 financial crisis had taught him about intellectual humility.  For Further Investigation   To see if there is any editorial theme at work in this podcast, we suggest you listen to Episode 100 and to Episode 200, after finishing this one of course. Send notes!  You might have noticed that Shalem College doesn't sound much like any college you know about in the United States. But you might also notice that it's beginning to seem that colleges in the United States increasingly resemble one another. Why might this be the case, and how we can do things differently, was the topic of an old conversation with David Staley in Episode 111: Alternative Universities, or, Thinking Way Outside the Box]]></itunes:summary><itunes:duration>4122</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 299: The Good Country</title><link>https://www.spreaker.com/user/11924219/episode-299-the-good-country</link><description><![CDATA[What lover of American literature doesn’t remember these haunting lines: “Tell about the Midwest. What's it like there. What do they do there. Why do they live there. Why do they live at all.”  Of course that was, as some of you quickly recognized, a deliberate mangling of a famous passage from William Faulkner’s Absalom Absalom. It’s more than a little disconcerting, as I hope you noticed, to substitute Midwest for South. The South is haunted, and mysterious, and interesting. The Midwest…isn’t.  But the charge that Shreve McCannon laid upon Quentin Compson  can be laid upon any historian of any place in any era.  Even the Midwest, as Jon Lauck would certainly agree. He’s the author of The Good Country: A History of the American Midwest, 1800-1900. The last time he was on the podcast was way back in Episode 13, when we talked about his manifesto The Lost Region: Toward a Revival of Midwestern History.  For Further Investigation   We haven't had that many talks about the Midwest, or its people; but recently we talked about South Dakota with Jon Lauck's friend and neighbor Ben Jones. Much farther in the rear view mirror is a conversation with Jane Simonsen about Black Hawk, chief of the Saux and Meskwaki tribes, which involved the forced removal of those people from the lands in the Midwest.  The Midwestern History Association  The Midwestern History Association has a journal, the Middle West Review; and a podcast, Heartland History  Was the Midwest the American Boeotia? There's a comparative history question for you.  Episode 294: Black Suffrage  The Town That Started the Civil War was mentioned in the course of the conversation; the book for children or teens I was thinking of is The Price of Freedom: How One Town Stood Up to Slavery  One book to read about Oberlin, Ohio as a utopian community that failed is Elusive Utopia, which focuses on Oberlin after the Civil War  I was trying to remember Rick Atkinson's An Army at Dawn: The War in North Africa, 1942-1943, which focuses on Villisca's Company F (which is the only company in the Iowa National Guard to build its own armory with funds raised from the local community) as well as other units from southwest Iowa that served in the battles for North Africa.  Know Your Memes: "This is Fine"]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83614</guid><pubDate>Thu, 05 Jan 2023 09:00:11 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52951704/ht_conversation_299_lauckii.mp3" length="97561238" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>What lover of American literature doesn’t remember these haunting lines: “Tell about the Midwest. What's it like there. What do they do there. Why do they live there. Why do they live at all.”  Of course that was, as some of you quickly recognized, a...</itunes:subtitle><itunes:summary><![CDATA[What lover of American literature doesn’t remember these haunting lines: “Tell about the Midwest. What's it like there. What do they do there. Why do they live there. Why do they live at all.”  Of course that was, as some of you quickly recognized, a deliberate mangling of a famous passage from William Faulkner’s Absalom Absalom. It’s more than a little disconcerting, as I hope you noticed, to substitute Midwest for South. The South is haunted, and mysterious, and interesting. The Midwest…isn’t.  But the charge that Shreve McCannon laid upon Quentin Compson  can be laid upon any historian of any place in any era.  Even the Midwest, as Jon Lauck would certainly agree. He’s the author of The Good Country: A History of the American Midwest, 1800-1900. The last time he was on the podcast was way back in Episode 13, when we talked about his manifesto The Lost Region: Toward a Revival of Midwestern History.  For Further Investigation   We haven't had that many talks about the Midwest, or its people; but recently we talked about South Dakota with Jon Lauck's friend and neighbor Ben Jones. Much farther in the rear view mirror is a conversation with Jane Simonsen about Black Hawk, chief of the Saux and Meskwaki tribes, which involved the forced removal of those people from the lands in the Midwest.  The Midwestern History Association  The Midwestern History Association has a journal, the Middle West Review; and a podcast, Heartland History  Was the Midwest the American Boeotia? There's a comparative history question for you.  Episode 294: Black Suffrage  The Town That Started the Civil War was mentioned in the course of the conversation; the book for children or teens I was thinking of is The Price of Freedom: How One Town Stood Up to Slavery  One book to read about Oberlin, Ohio as a utopian community that failed is Elusive Utopia, which focuses on Oberlin after the Civil War  I was trying to remember Rick Atkinson's An Army at Dawn: The War in North Africa, 1942-1943, which focuses on Villisca's Company F (which is the only company in the Iowa National Guard to build its own armory with funds raised from the local community) as well as other units from southwest Iowa that served in the battles for North Africa.  Know Your Memes: "This is Fine"]]></itunes:summary><itunes:duration>4063</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 298: How the Victorians Took Us to the Moon</title><link>https://www.spreaker.com/user/11924219/episode-298-how-the-victorians-took-us-t</link><description><![CDATA[The Victorians didn’t actually travel to the moon. But they were the first people, observes my guest Iwan Morus, to think that travel to the Moon was not only possible, but that “their science already possessed – or would soon possess – the means of getting there.” This confidence was based on the cascades of “new technologies, new ways of making knowledge and new visions about the future came together during the nineteenth century to create a new kind of world.” In an important sense, then, it was indeed the Victorians who took us to the moon.  Iwan Rhys Morus is professor of history at Aberystwyth University in Aberystwyth, Wales. Among his recent books are Michael Faraday and the Electrical Century (20127) and Nikola Tesla and the Electrical Future (2019); his most recent book is How the Victorians Took Us to the Moon.   For Further Investigation   For a related conversations, see Episode 251 on the history of technology, from the early modern world to the present; and Episode 258 with Simon Heffer on the early Victorian era as the "pursuit of perfection"  The Public Domain Review offers "A 19th Century Vision of the year 2000"  An excellent website devoted to the Wright brothers and their achievement  Collections at the Oxford History of Science Museum  "On Verticality": a blog about "the innate human need to leave the surface of the earth"]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83560</guid><pubDate>Mon, 19 Dec 2022 09:00:24 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52951709/ht_conversation_298_iwan.mp3" length="91118210" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>The Victorians didn’t actually travel to the moon. But they were the first people, observes my guest Iwan Morus, to think that travel to the Moon was not only possible, but that “their science already possessed – or would soon possess – the means of...</itunes:subtitle><itunes:summary><![CDATA[The Victorians didn’t actually travel to the moon. But they were the first people, observes my guest Iwan Morus, to think that travel to the Moon was not only possible, but that “their science already possessed – or would soon possess – the means of getting there.” This confidence was based on the cascades of “new technologies, new ways of making knowledge and new visions about the future came together during the nineteenth century to create a new kind of world.” In an important sense, then, it was indeed the Victorians who took us to the moon.  Iwan Rhys Morus is professor of history at Aberystwyth University in Aberystwyth, Wales. Among his recent books are Michael Faraday and the Electrical Century (20127) and Nikola Tesla and the Electrical Future (2019); his most recent book is How the Victorians Took Us to the Moon.   For Further Investigation   For a related conversations, see Episode 251 on the history of technology, from the early modern world to the present; and Episode 258 with Simon Heffer on the early Victorian era as the "pursuit of perfection"  The Public Domain Review offers "A 19th Century Vision of the year 2000"  An excellent website devoted to the Wright brothers and their achievement  Collections at the Oxford History of Science Museum  "On Verticality": a blog about "the innate human need to leave the surface of the earth"]]></itunes:summary><itunes:duration>3794</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 295: New England Fashion</title><link>https://www.spreaker.com/user/11924219/episode-295-new-england-fashion</link><description><![CDATA[When the Massachusetts Historical Society was founded in 1791, its august members probably did not anticipate that one day its archives would contain not only family papers, but family dresses–as well as waistcoats, wigs, and at least two scarlet cloaks worn by fashionable men in the late eighteenth century.  Kimberley Alexander (who is Director of Museum Studies and Lecturer at the University of New Hampshire) was last heard on the podcast talking about shoes, but more recently curated a 2018 exhibition "Fashioning the New England Family." Our conversation is about the book that eventually accompanied that exhibition, also titled Fashioning the New England Family. In it, with the help of an able supporting cast, Alexander describes the history of New England in what some New Englanders wore over three centuries, from the first English settlement, to the beginning of the twentieth century.  For Further Investigation   A New York Times article on cochineal  Priscilla Mullins and John Alden  A swatch from the dress of Priscilla Mullins Alden's dress  The tracing of a quilted petticoat pattern from the Leverett family  John Leverett's buff coat   Two waistcoats: one from the wardrobe of Massachusetts Lieutenant Governor William Tailer (d. 1732), and a truly incredible one worn by Andrew Oliver, Jr. (1731-1799)  Henry Bromfield's wig; and a short history of the rise and fall of the wig  Two crimson cloaks: one belonging to Peter Oliver (1713-1791) and another belonging to Henry Bromfield (1727-1820), described as "the last gentleman in Boston to cling to old fashioned styles of the 18th century"  Abigail Adams, painted by Gilbert Stuart, an exemplar of how to modulate the latest French fashion in a way that suits you; and a more billowing style, from c. 1830]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83499</guid><pubDate>Mon, 28 Nov 2022 09:00:27 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952002/ht_conversation_295_alexander.mp3" length="84441920" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>When the Massachusetts Historical Society was founded in 1791, its august members probably did not anticipate that one day its archives would contain not only family papers, but family dresses–as well as waistcoats, wigs, and at least two scarlet...</itunes:subtitle><itunes:summary><![CDATA[When the Massachusetts Historical Society was founded in 1791, its august members probably did not anticipate that one day its archives would contain not only family papers, but family dresses–as well as waistcoats, wigs, and at least two scarlet cloaks worn by fashionable men in the late eighteenth century.  Kimberley Alexander (who is Director of Museum Studies and Lecturer at the University of New Hampshire) was last heard on the podcast talking about shoes, but more recently curated a 2018 exhibition "Fashioning the New England Family." Our conversation is about the book that eventually accompanied that exhibition, also titled Fashioning the New England Family. In it, with the help of an able supporting cast, Alexander describes the history of New England in what some New Englanders wore over three centuries, from the first English settlement, to the beginning of the twentieth century.  For Further Investigation   A New York Times article on cochineal  Priscilla Mullins and John Alden  A swatch from the dress of Priscilla Mullins Alden's dress  The tracing of a quilted petticoat pattern from the Leverett family  John Leverett's buff coat   Two waistcoats: one from the wardrobe of Massachusetts Lieutenant Governor William Tailer (d. 1732), and a truly incredible one worn by Andrew Oliver, Jr. (1731-1799)  Henry Bromfield's wig; and a short history of the rise and fall of the wig  Two crimson cloaks: one belonging to Peter Oliver (1713-1791) and another belonging to Henry Bromfield (1727-1820), described as "the last gentleman in Boston to cling to old fashioned styles of the 18th century"  Abigail Adams, painted by Gilbert Stuart, an exemplar of how to modulate the latest French fashion in a way that suits you; and a more billowing style, from c. 1830]]></itunes:summary><itunes:duration>5274</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 294: Black Suffrage</title><link>https://www.spreaker.com/user/11924219/episode-294-black-suffrage</link><description><![CDATA[On April 11, 1865, Abraham Lincoln addressed a crowd gathered outside the White House. He spoke not of recent  victories, or those to come, but to the shape of the peace that would follow. Now that the Thirteenth Amendment had been passed by Congress, he urged that it be ratified. Moreover, it seemed to him, Lincoln said, that it was necessary for “the colored man” to have the right to vote. “I myself,” Lincoln told the crowd, “would prefer that it were now conferred on the very intelligent, and on those who serve our cause as soldiers.” That might now seem like a timid suggestion, but not to one man then standing  in the listening crowd. When John Wilkes Booth heard Lincoln’s words, he turned to a companion and vowed “That’s the last speech he will ever make!” It was not the fall of Richmond, the flight of the Confederate government, or the surrender of Robert E. Lee’s army that finally made Booth decide to act, but the threat of black suffrage.  With me to discuss the cause of black suffrage in the weeks, months, and years following Lincoln’s death is Paul D. Escott, Reynolds Professor of History Emeritus at Wake Forest University. He is the author of numerous books, including Slavery Remembered: A Record of Twentieth-Century Slave Narratives; The Worst Passions of Human Nature: White Supremacy in the Civil War North; and most recently Black Suffrage: Lincoln’s Last Goal.  For Further Investigation   Many previous conversations on this podcast are related to this one. For an overview of Reconstruction, see my conversation with Douglas Egerton in Episode 67; how Black Americans created American citizenship was the focus of a conversation with Christopher Bonner in Episode 167; and most recently my conversation with Clayton Butler discussed Unionism as an ideology, and in part how it explains part of the mentality of Andrew Johnson.  For a different take on Lincoln than that held by Paul Escott, see my conversation with Michael Burlingame in Episode 242; Burlingame would argue that Lincoln was never interested in colonization prior to the war, and never serious about colonization during the war.]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83469</guid><pubDate>Mon, 21 Nov 2022 14:46:08 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952075/ht_conversation_294_escott.mp3" length="78827832" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>On April 11, 1865, Abraham Lincoln addressed a crowd gathered outside the White House. He spoke not of recent  victories, or those to come, but to the shape of the peace that would follow. Now that the Thirteenth Amendment had been passed by Congress,...</itunes:subtitle><itunes:summary><![CDATA[On April 11, 1865, Abraham Lincoln addressed a crowd gathered outside the White House. He spoke not of recent  victories, or those to come, but to the shape of the peace that would follow. Now that the Thirteenth Amendment had been passed by Congress, he urged that it be ratified. Moreover, it seemed to him, Lincoln said, that it was necessary for “the colored man” to have the right to vote. “I myself,” Lincoln told the crowd, “would prefer that it were now conferred on the very intelligent, and on those who serve our cause as soldiers.” That might now seem like a timid suggestion, but not to one man then standing  in the listening crowd. When John Wilkes Booth heard Lincoln’s words, he turned to a companion and vowed “That’s the last speech he will ever make!” It was not the fall of Richmond, the flight of the Confederate government, or the surrender of Robert E. Lee’s army that finally made Booth decide to act, but the threat of black suffrage.  With me to discuss the cause of black suffrage in the weeks, months, and years following Lincoln’s death is Paul D. Escott, Reynolds Professor of History Emeritus at Wake Forest University. He is the author of numerous books, including Slavery Remembered: A Record of Twentieth-Century Slave Narratives; The Worst Passions of Human Nature: White Supremacy in the Civil War North; and most recently Black Suffrage: Lincoln’s Last Goal.  For Further Investigation   Many previous conversations on this podcast are related to this one. For an overview of Reconstruction, see my conversation with Douglas Egerton in Episode 67; how Black Americans created American citizenship was the focus of a conversation with Christopher Bonner in Episode 167; and most recently my conversation with Clayton Butler discussed Unionism as an ideology, and in part how it explains part of the mentality of Andrew Johnson.  For a different take on Lincoln than that held by Paul Escott, see my conversation with Michael Burlingame in Episode 242; Burlingame would argue that Lincoln was never interested in colonization prior to the war, and never serious about colonization during the war.]]></itunes:summary><itunes:duration>3278</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 292: Mutiny!</title><link>https://www.spreaker.com/user/11924219/episode-292-mutiny</link><description><![CDATA[It is perhaps the greatest scandal and sea-story of the first half of 19th Century America that nearly everyone has forgotten. It led to a court martial, endless headlines, a fistfight in a meeting of the President’s cabinet, and quite possibly to the foundation of the United States Naval Academy. And given that nearly everyone who went to see in the early American republic seemed to know one another, there was one degree of separation between this story and James Fenimore Cooper, Herman Melville, Richard Henry Dana, Jr., Commodore Matthew Calbraith Perry, and future Confederate naval captain Raphael Semmes.  It was nothing less than an attempted mutiny aboard the USS Somers in November 1842, led by–of all the people in the United States of America—the son of the United States Secretary of War who supposedly wanted to become a pirate. With me to discuss this incredible story is James Delgado, historian and underwater archaeologist, whose new book is The Curse of the Somers: The Secret History Behind the US Navy’s Most Infamous Mutiny     For Further Investigation  James Fenimore Cooper: proud of his four years a merchant sailor and then a midshipman in the United States Navy, Cooper's fourth novel was The Pilot: A Tale of the Sea, probably the first American nautical novel.  Richard Henry Dana, Jr.: now curiously forgotten, Dana was a Harvard dropout who enrolled as a merchant seaman, sailed to California and back, wrote about it in a bestseller titled Two Years Before the Mast, and then went on to become a prominent lawyer.  Commodore Matthew Calbraith Perry: young brother of naval hero Oliver Hazard Perry, "Old Bruin" became one of the most prominent officers of the US Navy between 1814 and 1861, most famously leading the expedition that forced Japan open to trade and international interaction  Raphael Semmes: once commander of the USS Somers, he became an officer in the Confederate Navy, and most famously commanded the CSS Alabama  Herman Melville: elements of the Somers mutiny can be found in both White Jacket and Billy Budd]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83461</guid><pubDate>Mon, 07 Nov 2022 22:37:24 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52951731/ht_conversation_292.mp3" length="90721953" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>It is perhaps the greatest scandal and sea-story of the first half of 19th Century America that nearly everyone has forgotten. It led to a court martial, endless headlines, a fistfight in a meeting of the President’s cabinet, and quite possibly to the...</itunes:subtitle><itunes:summary><![CDATA[It is perhaps the greatest scandal and sea-story of the first half of 19th Century America that nearly everyone has forgotten. It led to a court martial, endless headlines, a fistfight in a meeting of the President’s cabinet, and quite possibly to the foundation of the United States Naval Academy. And given that nearly everyone who went to see in the early American republic seemed to know one another, there was one degree of separation between this story and James Fenimore Cooper, Herman Melville, Richard Henry Dana, Jr., Commodore Matthew Calbraith Perry, and future Confederate naval captain Raphael Semmes.  It was nothing less than an attempted mutiny aboard the USS Somers in November 1842, led by–of all the people in the United States of America—the son of the United States Secretary of War who supposedly wanted to become a pirate. With me to discuss this incredible story is James Delgado, historian and underwater archaeologist, whose new book is The Curse of the Somers: The Secret History Behind the US Navy’s Most Infamous Mutiny     For Further Investigation  James Fenimore Cooper: proud of his four years a merchant sailor and then a midshipman in the United States Navy, Cooper's fourth novel was The Pilot: A Tale of the Sea, probably the first American nautical novel.  Richard Henry Dana, Jr.: now curiously forgotten, Dana was a Harvard dropout who enrolled as a merchant seaman, sailed to California and back, wrote about it in a bestseller titled Two Years Before the Mast, and then went on to become a prominent lawyer.  Commodore Matthew Calbraith Perry: young brother of naval hero Oliver Hazard Perry, "Old Bruin" became one of the most prominent officers of the US Navy between 1814 and 1861, most famously leading the expedition that forced Japan open to trade and international interaction  Raphael Semmes: once commander of the USS Somers, he became an officer in the Confederate Navy, and most famously commanded the CSS Alabama  Herman Melville: elements of the Somers mutiny can be found in both White Jacket and Billy Budd]]></itunes:summary><itunes:duration>3778</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 290: Oh, Dakota!</title><link>https://www.spreaker.com/user/11924219/episode-290-oh-dakota</link><description><![CDATA[My guest today is Dr. Ben Jones, Director of the South Dakota State Historical Society and the South Dakota State Historian.   Ben Jones served for 23 years in the United States Air Force, attaining the rank of lieutenant colonel. During his service he taught  at the Air Force Academy. Subsequently he was dean of the College of Arts and Sciences at South Dakota State University from 2013 to 2019, and  Secretary of Education of South Dakota from January 2019 to December 2020. He is now the 9th director in the 120-year history of the South Dakota State Historical Society.   In 2016, he published Eisenhower's Guerrillas: The Jedburghs, the Maquis, and the Liberation of France. Currently he  is working on a history of South Dakota and hosts a bi-monthly podcast, History 605.  For Further Investigation    Take a look at the Cultural Heritage Center of the South Dakota State Historical Society  Jon Lauck was mentioned; we talked way, way, way back in Episode 13 about the history of the Midwest.  It's not South Dakota related, but for an interesting insight into Native American history, see Episode 58: What Black Hawk Wore  "All Guns Fired At One Time": Native Voices of Wounded Knee, one of the excellent productions of the publishing arm of the South Dakota State Historical Society]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83445</guid><pubDate>Thu, 27 Oct 2022 08:00:22 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52951949/ht_conversation_290_jones.mp3" length="76725549" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>My guest today is Dr. Ben Jones, Director of the South Dakota State Historical Society and the South Dakota State Historian.   Ben Jones served for 23 years in the United States Air Force, attaining the rank of lieutenant colonel. During his service...</itunes:subtitle><itunes:summary><![CDATA[My guest today is Dr. Ben Jones, Director of the South Dakota State Historical Society and the South Dakota State Historian.   Ben Jones served for 23 years in the United States Air Force, attaining the rank of lieutenant colonel. During his service he taught  at the Air Force Academy. Subsequently he was dean of the College of Arts and Sciences at South Dakota State University from 2013 to 2019, and  Secretary of Education of South Dakota from January 2019 to December 2020. He is now the 9th director in the 120-year history of the South Dakota State Historical Society.   In 2016, he published Eisenhower's Guerrillas: The Jedburghs, the Maquis, and the Liberation of France. Currently he  is working on a history of South Dakota and hosts a bi-monthly podcast, History 605.  For Further Investigation    Take a look at the Cultural Heritage Center of the South Dakota State Historical Society  Jon Lauck was mentioned; we talked way, way, way back in Episode 13 about the history of the Midwest.  It's not South Dakota related, but for an interesting insight into Native American history, see Episode 58: What Black Hawk Wore  "All Guns Fired At One Time": Native Voices of Wounded Knee, one of the excellent productions of the publishing arm of the South Dakota State Historical Society]]></itunes:summary><itunes:duration>3195</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 288: The American Revolution in Hapsburg Lands</title><link>https://www.spreaker.com/user/11924219/episode-288-the-american-revolution-in-h</link><description><![CDATA[In 1780, captured American naval officer Joshua Barney escaped from prison in Plymouth, made his way to London, and with the help of some English sympathizers to the American Revolution was able to take the ferry to Ostend, the principal port of the Austrian Netherlands. During his journey he struck up an acquaintance with an Italian noblewoman after curing her seasickness. Grateful, she insisted that he accompany her by carriage to Brussels, where in a “certain hotel” a porter ushered the two of them into the presence of the Holy Roman Emperor, Joseph II of Austria. As Barney remembered it decades later using the third person, he was surrounded by “big whiskered Germans and spruce Italians who eyed him with a stare of surprise equal to his own.”  Barney’s was far from the only interaction between American rebels, and the Austro-Hungarian empire, its rulers, or its inhabitants. Take, for example, the proud parents who in 1778 at the baptismal font of St. Stephen’s Cathedral in the heart of Vienna had their infant son christened Benjamin Silas Arthur Schuster, his first three names those of the three American commissioners then in Paris–Benjamin Franklin, Silas Deane, and Arthur Lee.  This is one of numerous anecdotes and instances that Jonathan Singerton deploys in his new book The American Revolution and the Hapsburg Monarchy, to support the somewhat surprising argument that “the American Revolution had a deep-rooted impact in the Habsburg lands which ultimately lasted through to the nineteenth century.” Jonathan Singerton is currently a lecturer and research associate at the University of Innsbruck; this is his first book.  For Further Investigation   For previous conversations related to this topic, you might consider Episode 149: Edges are Interesting, or, a History of Eastern Europe (in which I propose the radical and unprovable hypothesis that the Habsburg Empire was doomed because Joseph II hated his Latin tutor); and my conversation with Glenda Sluga in Episode 257 on the Congress of Vienna in 1815.  Jonathan Singerton recommends the website Die Welt der Hapsburger (in English, if necessary) when you want "to get into the Habsburg's more"  Jonathan says that, for more reading, Pieter M. Judson's The Habsburg Empire: A New History "is essential, as is" Martyn Rady's The Habsburgs: To Rule the World (as it's titled by in the States)]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83397</guid><pubDate>Thu, 20 Oct 2022 08:00:07 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52951608/ht_conversation_288_singerton.mp3" length="90824805" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>In 1780, captured American naval officer Joshua Barney escaped from prison in Plymouth, made his way to London, and with the help of some English sympathizers to the American Revolution was able to take the ferry to Ostend, the principal port of the...</itunes:subtitle><itunes:summary><![CDATA[In 1780, captured American naval officer Joshua Barney escaped from prison in Plymouth, made his way to London, and with the help of some English sympathizers to the American Revolution was able to take the ferry to Ostend, the principal port of the Austrian Netherlands. During his journey he struck up an acquaintance with an Italian noblewoman after curing her seasickness. Grateful, she insisted that he accompany her by carriage to Brussels, where in a “certain hotel” a porter ushered the two of them into the presence of the Holy Roman Emperor, Joseph II of Austria. As Barney remembered it decades later using the third person, he was surrounded by “big whiskered Germans and spruce Italians who eyed him with a stare of surprise equal to his own.”  Barney’s was far from the only interaction between American rebels, and the Austro-Hungarian empire, its rulers, or its inhabitants. Take, for example, the proud parents who in 1778 at the baptismal font of St. Stephen’s Cathedral in the heart of Vienna had their infant son christened Benjamin Silas Arthur Schuster, his first three names those of the three American commissioners then in Paris–Benjamin Franklin, Silas Deane, and Arthur Lee.  This is one of numerous anecdotes and instances that Jonathan Singerton deploys in his new book The American Revolution and the Hapsburg Monarchy, to support the somewhat surprising argument that “the American Revolution had a deep-rooted impact in the Habsburg lands which ultimately lasted through to the nineteenth century.” Jonathan Singerton is currently a lecturer and research associate at the University of Innsbruck; this is his first book.  For Further Investigation   For previous conversations related to this topic, you might consider Episode 149: Edges are Interesting, or, a History of Eastern Europe (in which I propose the radical and unprovable hypothesis that the Habsburg Empire was doomed because Joseph II hated his Latin tutor); and my conversation with Glenda Sluga in Episode 257 on the Congress of Vienna in 1815.  Jonathan Singerton recommends the website Die Welt der Hapsburger (in English, if necessary) when you want "to get into the Habsburg's more"  Jonathan says that, for more reading, Pieter M. Judson's The Habsburg Empire: A New History "is essential, as is" Martyn Rady's The Habsburgs: To Rule the World (as it's titled by in the States)]]></itunes:summary><itunes:duration>3782</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 283: Two Houses, Two Kingdoms</title><link>https://www.spreaker.com/user/11924219/episode-283-two-houses-two-kingdoms</link><description><![CDATA[For centuries the Kingdom of England faced northeast, across the northern seas towards Scandinavia. Indeed, under King Canute, England was part of Scandinavia. But with the Norman invasion–even though the Normans were eponymously “North-men”–that changed dramatically. Within a few decades, the French and English royal trees began to intertwine, to graft branches to one another, to make love and war, sometimes at one and the same time.   Catherine Hanley's new book Two Houses, Two Kingdoms: A History of France and England, 1100-1300 with these words: This is a book about people.  In the twelfth and thirteenth centuries, the personal could influence the political to a great extent, and nowhere is this better exemplified than in the relationship between the ruling houses of France and England, whose members waged war, made peace and intermarried – sometimes almost simultaneously – in a complex web of relationships. These people, these kings and queens, siblings, children and cousins, held positions determined by birth; positions that often involved playing a role on the national and international stage from a very young age. Their life stories, their formative experiences and their interpersonal relationships shaped the context of decisions and actions that had the potential to affect the lives and livelihoods of millions.  Catherine Hanley was last on the podcast in Episode 122, discussing the Empress Matilda, the subject of her previous book Matilda: Empress, Queen, and Warrior. She was born in Australia, lives in Somerset in the west of England, and when watching cricket supports “Somerset, Australia, and Tasmania—in that order.”  For Further Investigation   Two books by Catherine who are set within the period she chronicles in Two Houses, Two Kingdoms, are the aforementioned Matilda: Empress, Queen, and Warrior and Louis: The French Prince Who Invaded England,   For just a taste of what comes after the end of Catherine's book, that whole "Hundred Years War" business, you might listen to Episode 66: A People's History of the Hundred Years War  An introduction to medieval France, from the Metropolitan Museum  Medieval English timeline at the British Library  The Magna Carta Project, which Catherines says "has some good stuff about the early thirteenth century, King John, and Louis’s invasion"  Relevant primary sources for England and for France at the invaluable Internet Sourcebook]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83339</guid><pubDate>Thu, 29 Sep 2022 08:00:57 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952062/ht_converation_283_hanley.mp3" length="102077866" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>For centuries the Kingdom of England faced northeast, across the northern seas towards Scandinavia. Indeed, under King Canute, England was part of Scandinavia. But with the Norman invasion–even though the Normans were eponymously “North-men”–that...</itunes:subtitle><itunes:summary><![CDATA[For centuries the Kingdom of England faced northeast, across the northern seas towards Scandinavia. Indeed, under King Canute, England was part of Scandinavia. But with the Norman invasion–even though the Normans were eponymously “North-men”–that changed dramatically. Within a few decades, the French and English royal trees began to intertwine, to graft branches to one another, to make love and war, sometimes at one and the same time.   Catherine Hanley's new book Two Houses, Two Kingdoms: A History of France and England, 1100-1300 with these words: This is a book about people.  In the twelfth and thirteenth centuries, the personal could influence the political to a great extent, and nowhere is this better exemplified than in the relationship between the ruling houses of France and England, whose members waged war, made peace and intermarried – sometimes almost simultaneously – in a complex web of relationships. These people, these kings and queens, siblings, children and cousins, held positions determined by birth; positions that often involved playing a role on the national and international stage from a very young age. Their life stories, their formative experiences and their interpersonal relationships shaped the context of decisions and actions that had the potential to affect the lives and livelihoods of millions.  Catherine Hanley was last on the podcast in Episode 122, discussing the Empress Matilda, the subject of her previous book Matilda: Empress, Queen, and Warrior. She was born in Australia, lives in Somerset in the west of England, and when watching cricket supports “Somerset, Australia, and Tasmania—in that order.”  For Further Investigation   Two books by Catherine who are set within the period she chronicles in Two Houses, Two Kingdoms, are the aforementioned Matilda: Empress, Queen, and Warrior and Louis: The French Prince Who Invaded England,   For just a taste of what comes after the end of Catherine's book, that whole "Hundred Years War" business, you might listen to Episode 66: A People's History of the Hundred Years War  An introduction to medieval France, from the Metropolitan Museum  Medieval English timeline at the British Library  The Magna Carta Project, which Catherines says "has some good stuff about the early thirteenth century, King John, and Louis’s invasion"  Relevant primary sources for England and for France at the invaluable Internet Sourcebook]]></itunes:summary><itunes:duration>4247</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 279: Count the Dead</title><link>https://www.spreaker.com/user/11924219/episode-279-count-the-dead</link><description><![CDATA[Stephen Berry begins his new book Count the Dead: Coroners, Quants, and the Birth of Death as We Know It with these two paragraphs:  This is a book about death and data or, more specifically, about the dead as data. The dead and the formerly living are not the same. The formerly living built the Parthenon and the Brooklyn Bridge…[they] also made brutal wars and ghastly decisions we are still struggling to live down. Revered or reviled, however, the formerly living have always counted because we still talk about them. Loved or hated, they built our world.  This is a book about a group that did not count for a very long time—the actual dead—the great ghostly horde who made their mark not in their living but in their collective dying, producing patterns of mortality that proved critical to the systematization of public health, casualty reporting, and human rights… In Berry's telling, one of the greatest episodes in the history of humanity is the doubling of life expectancy between 1850 and 1950. But for him this is not a story simply of medical progress. It begins with the seemingly simple, mundane, and boring creation of death registration, beginning with the 1850 census when for the first time causes of death were recorded. This, Berry argues, was the foundation of the public health profession, and of the progress that followed. Without knowing a thing, without naming a thing, progress could not be made.  Stephen Berry is a "historian of mortality", which craft he practices at the University of Georgia, where he is Gregory Professor of the Civil War Era. He has authored or edited six books, including House of Abraham: Lincoln and the Todds, a Family Divided by War, and Weirding the War: Stories from the Civil War's Ragged Edges.]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83184</guid><pubDate>Thu, 08 Sep 2022 11:14:31 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52951732/ht_conversation_279_berry.mp3" length="86203139" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>Stephen Berry begins his new book Count the Dead: Coroners, Quants, and the Birth of Death as We Know It with these two paragraphs:  This is a book about death and data or, more specifically, about the dead as data. The dead and the formerly living...</itunes:subtitle><itunes:summary><![CDATA[Stephen Berry begins his new book Count the Dead: Coroners, Quants, and the Birth of Death as We Know It with these two paragraphs:  This is a book about death and data or, more specifically, about the dead as data. The dead and the formerly living are not the same. The formerly living built the Parthenon and the Brooklyn Bridge…[they] also made brutal wars and ghastly decisions we are still struggling to live down. Revered or reviled, however, the formerly living have always counted because we still talk about them. Loved or hated, they built our world.  This is a book about a group that did not count for a very long time—the actual dead—the great ghostly horde who made their mark not in their living but in their collective dying, producing patterns of mortality that proved critical to the systematization of public health, casualty reporting, and human rights… In Berry's telling, one of the greatest episodes in the history of humanity is the doubling of life expectancy between 1850 and 1950. But for him this is not a story simply of medical progress. It begins with the seemingly simple, mundane, and boring creation of death registration, beginning with the 1850 census when for the first time causes of death were recorded. This, Berry argues, was the foundation of the public health profession, and of the progress that followed. Without knowing a thing, without naming a thing, progress could not be made.  Stephen Berry is a "historian of mortality", which craft he practices at the University of Georgia, where he is Gregory Professor of the Civil War Era. He has authored or edited six books, including House of Abraham: Lincoln and the Todds, a Family Divided by War, and Weirding the War: Stories from the Civil War's Ragged Edges.]]></itunes:summary><itunes:duration>3585</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 276: The Secret Syllabus</title><link>https://www.spreaker.com/user/11924219/episode-276-the-secret-syllabus</link><description><![CDATA[New college students usually get lots of advice.  “Go to office hours.” “Ask good questions.” “Declare a major as soon as you can.” “Take some time to figure out who you are.” “Get some research experience.” “Get good internships with real-life experience.” “Sit in the front row.” “Avoid procrastination.” Some of this advice is obvious, some of it is contradictory, and some of it is bad.. It almost never explains why, or even how. So the new college student is apt to ignore all of it.  In their new book The Secret Syllabus: A Guide to the Unwritten Rules of College Success, Jay Phelan and Terry Burnham begin at the most foundational level, and work upwards. The result is probably the best book that you could give to a first-year college student–or a second-year college student. Or maybe even a senior who’s finally getting it together.      For Further Investigation   At the end of the conversation, I said that students should be given this book before going to college, while their parents should read Chambliss and Takacs, How College Works. I stand by that recommendation, and to see why you can listen to my conversation in Episode 56, in which I talk to Dan Chambliss.  There are a lot of other conversations about higher ed on the podcast, and here they all are gathered under the title "Higher Ed: A Guide for the Perplexed." Among them are some of the best conversations I've had on the podcast.   ]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83280</guid><pubDate>Mon, 22 Aug 2022 08:00:39 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952039/ht_276_the_secret_syllabus.mp3" length="94494410" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>New college students usually get lots of advice.  “Go to office hours.” “Ask good questions.” “Declare a major as soon as you can.” “Take some time to figure out who you are.” “Get some research experience.” “Get good internships with real-life...</itunes:subtitle><itunes:summary><![CDATA[New college students usually get lots of advice.  “Go to office hours.” “Ask good questions.” “Declare a major as soon as you can.” “Take some time to figure out who you are.” “Get some research experience.” “Get good internships with real-life experience.” “Sit in the front row.” “Avoid procrastination.” Some of this advice is obvious, some of it is contradictory, and some of it is bad.. It almost never explains why, or even how. So the new college student is apt to ignore all of it.  In their new book The Secret Syllabus: A Guide to the Unwritten Rules of College Success, Jay Phelan and Terry Burnham begin at the most foundational level, and work upwards. The result is probably the best book that you could give to a first-year college student–or a second-year college student. Or maybe even a senior who’s finally getting it together.      For Further Investigation   At the end of the conversation, I said that students should be given this book before going to college, while their parents should read Chambliss and Takacs, How College Works. I stand by that recommendation, and to see why you can listen to my conversation in Episode 56, in which I talk to Dan Chambliss.  There are a lot of other conversations about higher ed on the podcast, and here they all are gathered under the title "Higher Ed: A Guide for the Perplexed." Among them are some of the best conversations I've had on the podcast.   ]]></itunes:summary><itunes:duration>3931</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 272: Germans without Borders</title><link>https://www.spreaker.com/user/11924219/episode-272-germans-without-borders</link><description><![CDATA[When the Bavarian naturalist Moritz Wagner travelled in the kingdom of Georgia, in 1819, he encountered there thousands of Germans, some of them living in what he described as a “ganz deutscher Bauart”, a German-designed village. They or their parents hhd emigrated there after the Napoleonic Wars.  What Wagner found in the Caucusus could also be encountered elsewhere in Russia, as well as in Argentina, Chile, Brazil, “the triangular area between Cincinannti, St. Louis, and St. Paul”, and in places considerably closer to his native Bavaria. They were communities of people who were, as my guest Glenn Penny describes them, “German and something else.” Their stories are the heart of Penny’s new book, German History Unbound: From 1750 to the Present.  Glenn Penny is Professor of History and the Henry J. Bruman Endowed Chair in German History at the University of California, Los Angeles. His most recent publications include In Humboldt’s Shadow: A Tragic History of German Ethnology. He is currently working on a book entitled Belonging in the Southern German Borderlands since 1800.     For Further Investigation    One interesting moment in the conversation was when it turned to imagining German history without necessarily including the Third Reich. A couple of conversations from the podcast do indeed discuss German history without the telos of Adolf Hitler. They are Episode 119: The Curious Case of the Lion's Blood, or, How Anna Zieglerin Came to Be Burned at the Stake and Episode 190: Porcelain  We talked about Germans who emigrated to Russia; and some of that population who then left Russia for the Americas. Here's the Germans from Russia Heritage Society, where you can learn more about these peripatetic people. They even have a list of German villages in the Caucasus.   ]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83136</guid><pubDate>Mon, 18 Jul 2022 08:00:23 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52951730/ht_conversation_272_penny.mp3" length="91936977" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>When the Bavarian naturalist Moritz Wagner travelled in the kingdom of Georgia, in 1819, he encountered there thousands of Germans, some of them living in what he described as a “ganz deutscher Bauart”, a German-designed village. They or their parents...</itunes:subtitle><itunes:summary><![CDATA[When the Bavarian naturalist Moritz Wagner travelled in the kingdom of Georgia, in 1819, he encountered there thousands of Germans, some of them living in what he described as a “ganz deutscher Bauart”, a German-designed village. They or their parents hhd emigrated there after the Napoleonic Wars.  What Wagner found in the Caucusus could also be encountered elsewhere in Russia, as well as in Argentina, Chile, Brazil, “the triangular area between Cincinannti, St. Louis, and St. Paul”, and in places considerably closer to his native Bavaria. They were communities of people who were, as my guest Glenn Penny describes them, “German and something else.” Their stories are the heart of Penny’s new book, German History Unbound: From 1750 to the Present.  Glenn Penny is Professor of History and the Henry J. Bruman Endowed Chair in German History at the University of California, Los Angeles. His most recent publications include In Humboldt’s Shadow: A Tragic History of German Ethnology. He is currently working on a book entitled Belonging in the Southern German Borderlands since 1800.     For Further Investigation    One interesting moment in the conversation was when it turned to imagining German history without necessarily including the Third Reich. A couple of conversations from the podcast do indeed discuss German history without the telos of Adolf Hitler. They are Episode 119: The Curious Case of the Lion's Blood, or, How Anna Zieglerin Came to Be Burned at the Stake and Episode 190: Porcelain  We talked about Germans who emigrated to Russia; and some of that population who then left Russia for the Americas. Here's the Germans from Russia Heritage Society, where you can learn more about these peripatetic people. They even have a list of German villages in the Caucasus.   ]]></itunes:summary><itunes:duration>3828</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 267: African Founders</title><link>https://www.spreaker.com/user/11924219/episode-267-african-founders</link><description><![CDATA[In 1609 a free man of African and European ancestry, Juan Rodriguez, left the Dutch ship Jonge Tobias anchored off Manhattan Island with “eighty hatchets and some knives” to set himself up in trading with the local Indians. Ashore in coming years he fought off Dutch rivals, married an Indian woman, and started a family, all the while prospering by trading in bear and beaver pelts.  His is one of the many stories presented by David Hackett Fischer in his new book African Founders: How Enslaved People Expanded American Ideals, which examines nine Afro-European regional cultures in North America. Following in the footsteps of his previous books Albion’s Seed, Liberty and Freedom, and Champlain’s Dream, in African Founders, Fischer seeks to determine in this case how individuals both free and enslaved within these cultures “acted with purpose and resolve to change the ways that free and open systems worked in what is now the United States.”  David Hackett Fischer is University Professor and Warren Professor of History Emeritus at Brandeis University. Author of numerous books in addition to those already mentioned, his Washington’s Crossing won the 2005 Pulitzer Prize in History.]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83102</guid><pubDate>Mon, 06 Jun 2022 08:00:46 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952097/ht_conversation_267_fischer.mp3" length="76855958" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>In 1609 a free man of African and European ancestry, Juan Rodriguez, left the Dutch ship Jonge Tobias anchored off Manhattan Island with “eighty hatchets and some knives” to set himself up in trading with the local Indians. Ashore in coming years he...</itunes:subtitle><itunes:summary><![CDATA[In 1609 a free man of African and European ancestry, Juan Rodriguez, left the Dutch ship Jonge Tobias anchored off Manhattan Island with “eighty hatchets and some knives” to set himself up in trading with the local Indians. Ashore in coming years he fought off Dutch rivals, married an Indian woman, and started a family, all the while prospering by trading in bear and beaver pelts.  His is one of the many stories presented by David Hackett Fischer in his new book African Founders: How Enslaved People Expanded American Ideals, which examines nine Afro-European regional cultures in North America. Following in the footsteps of his previous books Albion’s Seed, Liberty and Freedom, and Champlain’s Dream, in African Founders, Fischer seeks to determine in this case how individuals both free and enslaved within these cultures “acted with purpose and resolve to change the ways that free and open systems worked in what is now the United States.”  David Hackett Fischer is University Professor and Warren Professor of History Emeritus at Brandeis University. Author of numerous books in addition to those already mentioned, his Washington’s Crossing won the 2005 Pulitzer Prize in History.]]></itunes:summary><itunes:duration>3200</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 265: How to Win a Power Struggle</title><link>https://www.spreaker.com/user/11924219/episode-265-how-to-win-a-power-struggle</link><description><![CDATA[You might as well admit it; you’ve always wondered how you would do in a vicious struggle for power. Those thoughts might be prompted by an over-long project planning meeting for a new software produce, an angry meeting of a humanities department with an associate dean, or from binge-watching Game of Thrones one too many times. But for high-ranking officials in authoritarian regimes, such thoughts are simply part of careful and judicious Thinking Ahead.  In his new book Prestige, Manipulation, and Coercion: Elite Power Struggles in the Soviet Union and China after Stalin and Mao, Joseph Torigian anaylyzes four power struggles in Leninist regimes, arguing that party institutions did not prevent power struggles from being shaped by “the politics of personal prestige, historical antagonisms, backhanded political maneuvering, and violence.” If he’s right, then we might even be able to learn something about the future from studying the past.  Joseph Torigian is an assistant professor at the School of International Service at American University and a Global Fellow at the Woodrow Wilson Center’s History and Public Policy Program.  For Further Investigation   Some of the same events discussed here  with Tony Saich, when in Episode 213 we discussed the one-hundred year long history of the Chinese Communist Party.  Another conversation in which historical knowledge is applied to political possibilities. ]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83054</guid><pubDate>Mon, 23 May 2022 08:00:00 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952127/ht_conversation_265_torigian.mp3" length="89118264" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>You might as well admit it; you’ve always wondered how you would do in a vicious struggle for power. Those thoughts might be prompted by an over-long project planning meeting for a new software produce, an angry meeting of a humanities department with...</itunes:subtitle><itunes:summary><![CDATA[You might as well admit it; you’ve always wondered how you would do in a vicious struggle for power. Those thoughts might be prompted by an over-long project planning meeting for a new software produce, an angry meeting of a humanities department with an associate dean, or from binge-watching Game of Thrones one too many times. But for high-ranking officials in authoritarian regimes, such thoughts are simply part of careful and judicious Thinking Ahead.  In his new book Prestige, Manipulation, and Coercion: Elite Power Struggles in the Soviet Union and China after Stalin and Mao, Joseph Torigian anaylyzes four power struggles in Leninist regimes, arguing that party institutions did not prevent power struggles from being shaped by “the politics of personal prestige, historical antagonisms, backhanded political maneuvering, and violence.” If he’s right, then we might even be able to learn something about the future from studying the past.  Joseph Torigian is an assistant professor at the School of International Service at American University and a Global Fellow at the Woodrow Wilson Center’s History and Public Policy Program.  For Further Investigation   Some of the same events discussed here  with Tony Saich, when in Episode 213 we discussed the one-hundred year long history of the Chinese Communist Party.  Another conversation in which historical knowledge is applied to political possibilities. ]]></itunes:summary><itunes:duration>3711</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episode>265</itunes:episode><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 264: The Persian Version</title><link>https://www.spreaker.com/user/11924219/episode-264-the-persian-version</link><description><![CDATA[Some 5,000 years ago nomadic peoples of central Asia settled on the Iranian plateau. Their descendants would be the nucleus of an extraordinary empire that reached north to the lands of their ancestors, eastwards to India and China, and west as far as the Libyan desert and the Aegean Sea. These were the Persians, who not only created the first of the world-empires, but also brought about the first period of significant and continuous contact between the east and the west.   What is typically known about the Persians comes from Herodotus, who in his Histories told the story of how Persia came to invade Greece, and how the Greeks were able to repel the greatest empire yet known to mankind. But what is the Persian version of the story? What would the Persians have said about themselves?  With me to discuss the Persian Empire of the Achaemenid Kings is Lloyd Llewellyn-Jones, chair of ancient history at Cardiff University, and director of the Ancient Iran Program for the British Institute of Persian Studies. His latest book is Persians: The Age of the Great Kings, and it is the subject of our conversation today.  For Further Investigation   Early in the conversation, when discussing the importance of the Persian's nomadic past, I made reference to a conversation with Pamela Crossley. This was Episode 185; her book on the importance of nomadic thought and culture for all of Eurasia is Hammer and Anvil: Nomad Rulers at the Forge of the Modern World.  Lloyd had some tough things to say about Herodotus; for a different perspective, see my conversation in Episode 116 on "The First Historian" with Jennifer Roberts, a Herodotus scholar.]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83052</guid><pubDate>Mon, 16 May 2022 08:00:00 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952051/ht_conversation_264_lloyd.mp3" length="106859996" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>Some 5,000 years ago nomadic peoples of central Asia settled on the Iranian plateau. Their descendants would be the nucleus of an extraordinary empire that reached north to the lands of their ancestors, eastwards to India and China, and west as far as...</itunes:subtitle><itunes:summary><![CDATA[Some 5,000 years ago nomadic peoples of central Asia settled on the Iranian plateau. Their descendants would be the nucleus of an extraordinary empire that reached north to the lands of their ancestors, eastwards to India and China, and west as far as the Libyan desert and the Aegean Sea. These were the Persians, who not only created the first of the world-empires, but also brought about the first period of significant and continuous contact between the east and the west.   What is typically known about the Persians comes from Herodotus, who in his Histories told the story of how Persia came to invade Greece, and how the Greeks were able to repel the greatest empire yet known to mankind. But what is the Persian version of the story? What would the Persians have said about themselves?  With me to discuss the Persian Empire of the Achaemenid Kings is Lloyd Llewellyn-Jones, chair of ancient history at Cardiff University, and director of the Ancient Iran Program for the British Institute of Persian Studies. His latest book is Persians: The Age of the Great Kings, and it is the subject of our conversation today.  For Further Investigation   Early in the conversation, when discussing the importance of the Persian's nomadic past, I made reference to a conversation with Pamela Crossley. This was Episode 185; her book on the importance of nomadic thought and culture for all of Eurasia is Hammer and Anvil: Nomad Rulers at the Forge of the Modern World.  Lloyd had some tough things to say about Herodotus; for a different perspective, see my conversation in Episode 116 on "The First Historian" with Jennifer Roberts, a Herodotus scholar.]]></itunes:summary><itunes:duration>4450</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 263: The Man Who Understood Democracy (Part Two)</title><link>https://www.spreaker.com/user/11924219/episode-263-the-man-who-understood-democ</link><description><![CDATA[This is the second and final part of my conversation with Olivier Zunz about his new biography of Alexis de Tocqueville, The Man Who Understood Democracy, just published by Princeton University Press.    When last we left Tocqueville, he had just experienced a brilliant success with the publication of the first volume of Democracy in America. In this conversation, we will as promised discuss Tocqueville’s formative trip to Britain, and how it influenced his writing of volume II of Democracy; his political career; his experiences of the revolution of 1848, and the Second Empire; his great work The Ancien Régime and the French Revolution; and his death at a moment when it seemed that in both France and America the experiment to which he had devoted his life was on the point of failure.  Olivier Zunz is the James Madison Professor Emeritus of History at the University of Virginia. He is the author, most recently, of Philanthropy in America: A History (also published by Princeton University Press ). He has edited the Library of America edition of Democracy in America, Tocqueville’s Recollections: The French Revolution of 1848 and Its Aftermath, Alexis de Tocqueville and Gustave de Beaumont in America: Their Friendship and Their Travels, all in collaboration with the translator Arthur Goldhammer. He has also co-edited The Tocqueville Reader: A Life in Letters and Politics.  For Further Investigation   Exploring American Democracy with Alexis de Tocqueville as Guide: a 2015 seminar led by Olivier Zunz and Arthur Goldhammer at the University of Virginia still has a website, with an unparalleled collection of resources, including bibliographies of magnificent detail.  Arthur Goldhammer describes his collaboration with Olivier Zunz: a "harmonious collaboration" that became an "intellectual friendship"  The benchmark historical-critical edition of Democracy in America by Eduardo Nolla]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83050</guid><pubDate>Mon, 09 May 2022 08:00:00 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52951752/ht_conversation_263_zunz_part2.mp3" length="112834608" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>This is the second and final part of my conversation with Olivier Zunz about his new biography of Alexis de Tocqueville, The Man Who Understood Democracy, just published by Princeton University Press.    When last we left Tocqueville, he had just...</itunes:subtitle><itunes:summary><![CDATA[This is the second and final part of my conversation with Olivier Zunz about his new biography of Alexis de Tocqueville, The Man Who Understood Democracy, just published by Princeton University Press.    When last we left Tocqueville, he had just experienced a brilliant success with the publication of the first volume of Democracy in America. In this conversation, we will as promised discuss Tocqueville’s formative trip to Britain, and how it influenced his writing of volume II of Democracy; his political career; his experiences of the revolution of 1848, and the Second Empire; his great work The Ancien Régime and the French Revolution; and his death at a moment when it seemed that in both France and America the experiment to which he had devoted his life was on the point of failure.  Olivier Zunz is the James Madison Professor Emeritus of History at the University of Virginia. He is the author, most recently, of Philanthropy in America: A History (also published by Princeton University Press ). He has edited the Library of America edition of Democracy in America, Tocqueville’s Recollections: The French Revolution of 1848 and Its Aftermath, Alexis de Tocqueville and Gustave de Beaumont in America: Their Friendship and Their Travels, all in collaboration with the translator Arthur Goldhammer. He has also co-edited The Tocqueville Reader: A Life in Letters and Politics.  For Further Investigation   Exploring American Democracy with Alexis de Tocqueville as Guide: a 2015 seminar led by Olivier Zunz and Arthur Goldhammer at the University of Virginia still has a website, with an unparalleled collection of resources, including bibliographies of magnificent detail.  Arthur Goldhammer describes his collaboration with Olivier Zunz: a "harmonious collaboration" that became an "intellectual friendship"  The benchmark historical-critical edition of Democracy in America by Eduardo Nolla]]></itunes:summary><itunes:duration>4707</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 259: In Praise of Good Bookstores</title><link>https://www.spreaker.com/user/11924219/episode-259-in-praise-of-good-bookstores</link><description><![CDATA[The sociologist Edward Shils said or wrote somewhere that one of the three principle means of education were bookstores—preferably a used bookstore. Shils, for two generations a student and then faculty member at the University of Chicago, spent a lot of time in bookstores, and particularly in the Seminary Co-operative Bookstore, of which he was the 8,704thmember.  Jeff Deutsch is the director of Chicago’s Seminary Co-op Bookstores, which in 2019 he helped incorporate as the first not-for-profit bookstore whose mission is bookselling. (You can get some idea of the range of the Co-Op's enterprises from Jeff's annual letter.) He is the author of In Praise of Good Bookstores, which is the subject of our conversation today. It is not only a loving tribute to an endangered civic institution, but an imagining of a future in which bookstores not only endure but thrive.  Jeff and I talk about many things, including his grandfather and my great-grandfather; how to arrange your books; types of browsing; and the need for getting lost in a bookstore.  For Further Investigation   At the back of Jeff's book, you'll find a QR code that takes you to this site: Princeton University Press has set up a page through which you can find an independent bookstore near you.  New Dominion Books: the closest independent bookshop to my house  City Lights Bookstore in San Francisco  Hub City Bookshop in Spartanburg, SC         ]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=83003</guid><pubDate>Mon, 11 Apr 2022 08:00:00 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52951736/ht_conversation_259_deutsch.mp3" length="93953217" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>The sociologist Edward Shils said or wrote somewhere that one of the three principle means of education were bookstores—preferably a used bookstore. Shils, for two generations a student and then faculty member at the University of Chicago, spent a lot...</itunes:subtitle><itunes:summary><![CDATA[The sociologist Edward Shils said or wrote somewhere that one of the three principle means of education were bookstores—preferably a used bookstore. Shils, for two generations a student and then faculty member at the University of Chicago, spent a lot of time in bookstores, and particularly in the Seminary Co-operative Bookstore, of which he was the 8,704thmember.  Jeff Deutsch is the director of Chicago’s Seminary Co-op Bookstores, which in 2019 he helped incorporate as the first not-for-profit bookstore whose mission is bookselling. (You can get some idea of the range of the Co-Op's enterprises from Jeff's annual letter.) He is the author of In Praise of Good Bookstores, which is the subject of our conversation today. It is not only a loving tribute to an endangered civic institution, but an imagining of a future in which bookstores not only endure but thrive.  Jeff and I talk about many things, including his grandfather and my great-grandfather; how to arrange your books; types of browsing; and the need for getting lost in a bookstore.  For Further Investigation   At the back of Jeff's book, you'll find a QR code that takes you to this site: Princeton University Press has set up a page through which you can find an independent bookstore near you.  New Dominion Books: the closest independent bookshop to my house  City Lights Bookstore in San Francisco  Hub City Bookshop in Spartanburg, SC         ]]></itunes:summary><itunes:duration>3912</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 258: The Pursuit of Perfection</title><link>https://www.spreaker.com/user/11924219/episode-258-the-pursuit-of-perfection</link><description><![CDATA[Britain in the 1840s should have been, observes Simon Heffer, a time of great social improvement. Instead it was a country that was beset by poverty, unrest, assassination attempts on young Queen Victoria and her Prime Minister, and fears of revolution. Yet just forty years later, it was as if none of that had ever happened. It had become a prosperous and progressive nation, transformed by advances not only in industrialization, but also in politics, science, religion, and education. That Britain had become such a society was not an accident, but the result of intelligent and directed purpose  The story of that purpose, and what it wrought, is the subject of Heffer’s book High Minds: The Victorians and the Birth of Modern Britain. It is an investigation not simply of political, social, or cultural change, but of a change of mind—by which I mean not merely changing ideas, like changing clothes from season to season, but of changing the way things are seen  Simon Heffer is an eminent British journalist, essayist, historian, and author of numerous books, including lives of the 19th century Scottish philosopher Thomas Carlyle and 20th century politician Enoch Powell, and a series of histories of Britain of which High Minds is the first.  For Further Investigation   In our wide-ranging conversation we touched on topics covered in previous episodes of the podcast. If you haven't already, then listen to Jonathan Rose talk about the intellectual life of the British working class; or Will Hay describe the importance of an obscure Prime Minister.  High Minds was published in 2013 in Britain, but is only now being published in the United States by Pegasus Books. It has been followed by The Age of Decadence–A History of Britain: 1880-1914, which was confusingly published in the United States before High Minds. Staring at God: Britain in the Great War has not been published in America; you'll need to order it from Britain along with the good Cadbury's chocolate they keep for themselves. The final volume in the series, now being written, will end the story in 1939.]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82548</guid><pubDate>Mon, 04 Apr 2022 08:00:00 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952120/ht_conversation_258_heffer.mp3" length="99921671" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>Britain in the 1840s should have been, observes Simon Heffer, a time of great social improvement. Instead it was a country that was beset by poverty, unrest, assassination attempts on young Queen Victoria and her Prime Minister, and fears of...</itunes:subtitle><itunes:summary><![CDATA[Britain in the 1840s should have been, observes Simon Heffer, a time of great social improvement. Instead it was a country that was beset by poverty, unrest, assassination attempts on young Queen Victoria and her Prime Minister, and fears of revolution. Yet just forty years later, it was as if none of that had ever happened. It had become a prosperous and progressive nation, transformed by advances not only in industrialization, but also in politics, science, religion, and education. That Britain had become such a society was not an accident, but the result of intelligent and directed purpose  The story of that purpose, and what it wrought, is the subject of Heffer’s book High Minds: The Victorians and the Birth of Modern Britain. It is an investigation not simply of political, social, or cultural change, but of a change of mind—by which I mean not merely changing ideas, like changing clothes from season to season, but of changing the way things are seen  Simon Heffer is an eminent British journalist, essayist, historian, and author of numerous books, including lives of the 19th century Scottish philosopher Thomas Carlyle and 20th century politician Enoch Powell, and a series of histories of Britain of which High Minds is the first.  For Further Investigation   In our wide-ranging conversation we touched on topics covered in previous episodes of the podcast. If you haven't already, then listen to Jonathan Rose talk about the intellectual life of the British working class; or Will Hay describe the importance of an obscure Prime Minister.  High Minds was published in 2013 in Britain, but is only now being published in the United States by Pegasus Books. It has been followed by The Age of Decadence–A History of Britain: 1880-1914, which was confusingly published in the United States before High Minds. Staring at God: Britain in the Great War has not been published in America; you'll need to order it from Britain along with the good Cadbury's chocolate they keep for themselves. The final volume in the series, now being written, will end the story in 1939.]]></itunes:summary><itunes:duration>4161</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 257: Inventing a New World Order</title><link>https://www.spreaker.com/user/11924219/episode-257-inventing-a-new-world-order</link><description><![CDATA[In 1814, representatives of the grand coalition that had defeated Napoleon gathered in Vienna. There in meetings and balls–interrupted only by Napoleon’s 100 days after his return from exile on Elba–they developed a new order for Europe that connected peace to multilateralism, diplomacy, philanthropy, and rights. These ideas, writes Glenda Sluga, came not only from male aristocrats and diplomats, but from female aristocrats, and bourgeois men and women, who imagined a new kind of European politics.  Glenda Sluga is professor of international history and capitalism at the European University Institute, Florence, and Kathleen Fitzpatrick Laureate Fellow and professor of international history at the University of Sydney. Her most recent book is The Invention of International Order: Remaking Europe after Napoleon, and it's the subject of our conversation.  For Further Inquiry    On two podcasts Historically Thinking listener favorite Alex Mikaberidze has held forth on the global consequences of the wars of the French Revolution and Napoleon. They can be found here and here.  Napoleon's "100 Days" rudely interrupted the Congress of Vienna, before he and his reconstituted armies were stopped at Waterloo. Way back in the early days of the podcast, Gareth Glover gave a detailed account of that battle, based on his comprehensive knowledge of the related sources.  Further reading: two books mentioned by Glenda that might be of interest to you are Beatrice de Graaf, Fighting Terror after Napoleon: How Europe Became Secure after 1815, and Brian E. Vick, The Congress of Vienna: Power and Politics after Napoleon  For a quick read, see Stella Ghervas, "What was the Congress of Vienna?", History Today Volume 64 Issue 9 September 2014  The historical novelist Shannon Selin, author of Napoleon in America, has a very nice miniature biography of Klemens Prince von Metternich on her website.]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82985</guid><pubDate>Mon, 28 Mar 2022 08:00:30 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952085/ht_conversation_257_sluga.mp3" length="83436318" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>In 1814, representatives of the grand coalition that had defeated Napoleon gathered in Vienna. There in meetings and balls–interrupted only by Napoleon’s 100 days after his return from exile on Elba–they developed a new order for Europe that connected...</itunes:subtitle><itunes:summary><![CDATA[In 1814, representatives of the grand coalition that had defeated Napoleon gathered in Vienna. There in meetings and balls–interrupted only by Napoleon’s 100 days after his return from exile on Elba–they developed a new order for Europe that connected peace to multilateralism, diplomacy, philanthropy, and rights. These ideas, writes Glenda Sluga, came not only from male aristocrats and diplomats, but from female aristocrats, and bourgeois men and women, who imagined a new kind of European politics.  Glenda Sluga is professor of international history and capitalism at the European University Institute, Florence, and Kathleen Fitzpatrick Laureate Fellow and professor of international history at the University of Sydney. Her most recent book is The Invention of International Order: Remaking Europe after Napoleon, and it's the subject of our conversation.  For Further Inquiry    On two podcasts Historically Thinking listener favorite Alex Mikaberidze has held forth on the global consequences of the wars of the French Revolution and Napoleon. They can be found here and here.  Napoleon's "100 Days" rudely interrupted the Congress of Vienna, before he and his reconstituted armies were stopped at Waterloo. Way back in the early days of the podcast, Gareth Glover gave a detailed account of that battle, based on his comprehensive knowledge of the related sources.  Further reading: two books mentioned by Glenda that might be of interest to you are Beatrice de Graaf, Fighting Terror after Napoleon: How Europe Became Secure after 1815, and Brian E. Vick, The Congress of Vienna: Power and Politics after Napoleon  For a quick read, see Stella Ghervas, "What was the Congress of Vienna?", History Today Volume 64 Issue 9 September 2014  The historical novelist Shannon Selin, author of Napoleon in America, has a very nice miniature biography of Klemens Prince von Metternich on her website.]]></itunes:summary><itunes:duration>3474</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 256: The War That Made the Roman Empire</title><link>https://www.spreaker.com/user/11924219/episode-256-the-war-that-made-the-roman-</link><description><![CDATA[On the coast of Greece there is an ancient monument that no-one pays very much attention to; and yet it marks one of the most consequential battles in the history of Rome, or really all of Europe. It was ordered to be built by Augustus, first Emperor of Rome, to mark his victory at Actium. At that place a fleet loyal to him defeated one commanded by Mark Antony and Cleopatra. The result determined not simply politics, but society, culture, and possibly even religion for hundreds of years to come  With me to describe Actium, what led to it, and what came from it, is Barry Strauss. He is Bryce and Edith M. Bowmar Professor in Humanistic Studies at Cornell University, and Corliss Dean Page Fellow at the Hoover Institution, as well author of numerous books. This is third appearance on Historically Thinking; he has previously been with us to discuss the death of Caesar, and the historian Thucydides. His most recent book is The War That Made the Roman Empire: Antony, Cleopatra, and Octavian at Actium.  For Further Investigation   Barry Strauss' website  I highly recommend Barry's memoir Rowing Against the Current: On Learning to Scull at Forty. "In the midst of the standard dreary midlife crisis--complete with wine-tasting courses, yoga classes, and a failed attempt at a first novel--a 40-year-old Strauss falls unexpectedly and passionately in love with rowing." You might find yourself wondering where you can start rowing.]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82634</guid><pubDate>Mon, 21 Mar 2022 08:00:00 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952025/ht_conversation_256_strauss.mp3" length="78921112" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>On the coast of Greece there is an ancient monument that no-one pays very much attention to; and yet it marks one of the most consequential battles in the history of Rome, or really all of Europe. It was ordered to be built by Augustus, first Emperor...</itunes:subtitle><itunes:summary><![CDATA[On the coast of Greece there is an ancient monument that no-one pays very much attention to; and yet it marks one of the most consequential battles in the history of Rome, or really all of Europe. It was ordered to be built by Augustus, first Emperor of Rome, to mark his victory at Actium. At that place a fleet loyal to him defeated one commanded by Mark Antony and Cleopatra. The result determined not simply politics, but society, culture, and possibly even religion for hundreds of years to come  With me to describe Actium, what led to it, and what came from it, is Barry Strauss. He is Bryce and Edith M. Bowmar Professor in Humanistic Studies at Cornell University, and Corliss Dean Page Fellow at the Hoover Institution, as well author of numerous books. This is third appearance on Historically Thinking; he has previously been with us to discuss the death of Caesar, and the historian Thucydides. His most recent book is The War That Made the Roman Empire: Antony, Cleopatra, and Octavian at Actium.  For Further Investigation   Barry Strauss' website  I highly recommend Barry's memoir Rowing Against the Current: On Learning to Scull at Forty. "In the midst of the standard dreary midlife crisis--complete with wine-tasting courses, yoga classes, and a failed attempt at a first novel--a 40-year-old Strauss falls unexpectedly and passionately in love with rowing." You might find yourself wondering where you can start rowing.]]></itunes:summary><itunes:duration>3286</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 254: Saving Yellowstone</title><link>https://www.spreaker.com/user/11924219/episode-254-saving-yellowstone</link><description><![CDATA[In 1871 an expedition entered the territory now encompassed by Yellowstone National Park. Led by doctor and self-taught geologist Ferdinand Vandeveer Hayden, it was to be the first scientific expedition into that mysterious place. But it was also, says my guest Megan Kate Nelson, part of a larger struggle over the expansion of federal power during Reconstruction. Hayden would be one of the three men who would strive for control of Yellowstone, and the surrounding territory. The others were Jay Cooke, a Philadelphia investment banker raising capital for the Northern Pacific Railroad; and a Lakota leader known to English speakers as Sitting Bull, who was determined to stop the building of the Northern Pacific. These are some of the protagonists of Nelson’s new book Saving Yellowstone: Exploration and Preservation in Reconstruction America.    Megan Kate Nelson is a writer and historian, living in Massachusetts. She was previously on the podcast in Episode 23 discussing her book Ruin Nation: Destruction and the American Civil War.  For Further Investigation   An excerpt from Megan's book appears on the website of Smithsonian magazine  If you're interested in learning more about the historical discipline of Environmental History, you should listen to this very early conversation with my old friend Brian Leech]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82819</guid><pubDate>Mon, 07 Mar 2022 09:00:00 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952144/ht_conversation_254_megan.mp3" length="97160626" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>In 1871 an expedition entered the territory now encompassed by Yellowstone National Park. Led by doctor and self-taught geologist Ferdinand Vandeveer Hayden, it was to be the first scientific expedition into that mysterious place. But it was also,...</itunes:subtitle><itunes:summary><![CDATA[In 1871 an expedition entered the territory now encompassed by Yellowstone National Park. Led by doctor and self-taught geologist Ferdinand Vandeveer Hayden, it was to be the first scientific expedition into that mysterious place. But it was also, says my guest Megan Kate Nelson, part of a larger struggle over the expansion of federal power during Reconstruction. Hayden would be one of the three men who would strive for control of Yellowstone, and the surrounding territory. The others were Jay Cooke, a Philadelphia investment banker raising capital for the Northern Pacific Railroad; and a Lakota leader known to English speakers as Sitting Bull, who was determined to stop the building of the Northern Pacific. These are some of the protagonists of Nelson’s new book Saving Yellowstone: Exploration and Preservation in Reconstruction America.    Megan Kate Nelson is a writer and historian, living in Massachusetts. She was previously on the podcast in Episode 23 discussing her book Ruin Nation: Destruction and the American Civil War.  For Further Investigation   An excerpt from Megan's book appears on the website of Smithsonian magazine  If you're interested in learning more about the historical discipline of Environmental History, you should listen to this very early conversation with my old friend Brian Leech]]></itunes:summary><itunes:duration>4046</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 252: The Great War and Modern Medicine</title><link>https://www.spreaker.com/user/11924219/episode-252-the-great-war-and-modern-med</link><description><![CDATA[From the first weeks of the Great War, in August 1914, medical practice was overwhelmed, not simply by the mass casualties produced by the war, but the types of trauma to which human bodies were being subjected. The result was a transformation over four years not just of warfare, but of medicine. Ideas and hypotheses that had been developed in the thrilling decades of laboratory discovery prior to 1914 were implemented on a gigantic scale; and new ones were developed and tested and put into practice, in a matter of months. By 1919, medicine was utterly different than it had been just five years before.  My guest Thomas Helling is Professor of Surgery and head of the Division of General Surgery at the University of Mississippi in Jackson. He has vast experience in military medicine, trauma, and critical care, and is the author of The Great War and the Birth of Modern Medicine, which is the focus of our conversation today.  For Further Information    Books by Thomas Helling  Timothy J. Jorgensen, "Marie Curie and her X-ray vehicles’ contribution to World War I battlefield medicine"  An old online exhibit– "Harvey Cushing: A Journey Through His Life"]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82543</guid><pubDate>Mon, 28 Feb 2022 09:00:00 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952143/ht_conversation_252_helling.mp3" length="96891150" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>From the first weeks of the Great War, in August 1914, medical practice was overwhelmed, not simply by the mass casualties produced by the war, but the types of trauma to which human bodies were being subjected. The result was a transformation over...</itunes:subtitle><itunes:summary><![CDATA[From the first weeks of the Great War, in August 1914, medical practice was overwhelmed, not simply by the mass casualties produced by the war, but the types of trauma to which human bodies were being subjected. The result was a transformation over four years not just of warfare, but of medicine. Ideas and hypotheses that had been developed in the thrilling decades of laboratory discovery prior to 1914 were implemented on a gigantic scale; and new ones were developed and tested and put into practice, in a matter of months. By 1919, medicine was utterly different than it had been just five years before.  My guest Thomas Helling is Professor of Surgery and head of the Division of General Surgery at the University of Mississippi in Jackson. He has vast experience in military medicine, trauma, and critical care, and is the author of The Great War and the Birth of Modern Medicine, which is the focus of our conversation today.  For Further Information    Books by Thomas Helling  Timothy J. Jorgensen, "Marie Curie and her X-ray vehicles’ contribution to World War I battlefield medicine"  An old online exhibit– "Harvey Cushing: A Journey Through His Life"]]></itunes:summary><itunes:duration>4042</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 251: The History of Technology, from Leonardo to the Internet</title><link>https://www.spreaker.com/user/11924219/episode-251-the-history-of-technology-fr</link><description><![CDATA[“My underlying goal,” writes my guest Tom Misa, “has been to display the variety of technologies, to describe how they changed across time, and to understand how they interacted with diverse societies and cultures. There’s no simple definition of technology that adequately conveys the variety of its forms or sufficiently emphasizes the social and cultural interactions and consequences that I believe are essential to understand. The key point is that technologies are consequential for social and political futures. There is not “one path” forward.”  These words come from the conclusion of Misa’s Leonardo to the Internet: Technology and Culture from the Renaissance to the Present, now being published in a third edition by Johns Hopkins University Press, as one of the structural pillars of the Johns Hopkins Series in the History of Technology. Thomas J. Misa recently retired as Professor of the History of Technology at the University of Minnesota, where he directed the Charles Babbage Center (history of computing); taught courses in the Program for the History of Science, Technology, and Medicine; and was a faculty member in the Department of Electrical and Computer Engineering  For Further Investigation    Dutch fluit ships, the embodiment of the commercial/capitalist era   FIAT Lingotto factory on YouTube; chase-scene in original Italian Job movie (1969) [and our "cover art" for this episode's web page]  Reading Questions for every chapter of From Leonardo to the Internet  More interesting web sites!]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82693</guid><pubDate>Thu, 24 Feb 2022 09:00:00 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52951791/ht_conversation_251_misa.mp3" length="102864433" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>“My underlying goal,” writes my guest Tom Misa, “has been to display the variety of technologies, to describe how they changed across time, and to understand how they interacted with diverse societies and cultures. There’s no simple definition of...</itunes:subtitle><itunes:summary><![CDATA[“My underlying goal,” writes my guest Tom Misa, “has been to display the variety of technologies, to describe how they changed across time, and to understand how they interacted with diverse societies and cultures. There’s no simple definition of technology that adequately conveys the variety of its forms or sufficiently emphasizes the social and cultural interactions and consequences that I believe are essential to understand. The key point is that technologies are consequential for social and political futures. There is not “one path” forward.”  These words come from the conclusion of Misa’s Leonardo to the Internet: Technology and Culture from the Renaissance to the Present, now being published in a third edition by Johns Hopkins University Press, as one of the structural pillars of the Johns Hopkins Series in the History of Technology. Thomas J. Misa recently retired as Professor of the History of Technology at the University of Minnesota, where he directed the Charles Babbage Center (history of computing); taught courses in the Program for the History of Science, Technology, and Medicine; and was a faculty member in the Department of Electrical and Computer Engineering  For Further Investigation    Dutch fluit ships, the embodiment of the commercial/capitalist era   FIAT Lingotto factory on YouTube; chase-scene in original Italian Job movie (1969) [and our "cover art" for this episode's web page]  Reading Questions for every chapter of From Leonardo to the Internet  More interesting web sites!]]></itunes:summary><itunes:duration>4291</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 250: Amber Waves of Grain</title><link>https://www.spreaker.com/user/11924219/episode-250-amber-waves-of-grain</link><description><![CDATA[Grain traders wandering across the steppe; boulevard barons and wheat futures; railroads; the first fast food breakfast; and war socialism. It's all crammed into this discussion of wheat, and what it wrought, with Scott Nelson.  Scott Reynolds Nelson is the Georgia Athletics Association Professor of the Humanities at the University of Georgia. Author of numerous books, his latest is Oceans of Grain: How American Wheat Remade the World, and it is the subject of our conversation today.]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82445</guid><pubDate>Mon, 21 Feb 2022 09:00:00 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952112/ht_conversation_250_nelson.mp3" length="100806583" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>Grain traders wandering across the steppe; boulevard barons and wheat futures; railroads; the first fast food breakfast; and war socialism. It's all crammed into this discussion of wheat, and what it wrought, with Scott Nelson.  Scott Reynolds Nelson...</itunes:subtitle><itunes:summary><![CDATA[Grain traders wandering across the steppe; boulevard barons and wheat futures; railroads; the first fast food breakfast; and war socialism. It's all crammed into this discussion of wheat, and what it wrought, with Scott Nelson.  Scott Reynolds Nelson is the Georgia Athletics Association Professor of the Humanities at the University of Georgia. Author of numerous books, his latest is Oceans of Grain: How American Wheat Remade the World, and it is the subject of our conversation today.]]></itunes:summary><itunes:duration>4205</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Behind the Book: The Family That Lost America</title><link>https://www.spreaker.com/user/11924219/behind-the-book-the-family-that-lost-ame</link><description><![CDATA[The Howe famly was at the heart of Britain’s long eighteenth century. Connected to the Hanoverian ruling family by blood, they were addicted to Whig politics, high society, warfare and statecraft, and writing letters. In no less than four wars, Howe men bled and died for Britain, leading ships, regiments, fleets, and armies from Savoy and the western approaches of the Atlantic, to Quebec, India, and Brooklyn; while at home in England, the women of the Howe famly engaged in the politics of supporting and furthering their family’s ambition and position.  With me to describe the Howe’s, and their importance to Britain and America, is Julie Flavell, author of the new book The Howe Dynasty: The Untold Story of a Mlitary FAmly and the Women Behind Britain’s Wars for America. It’s a book based on hitherto overlooked or unconsidered sources, providing us with both an exciting narrative and a comprehensive reassessment of the Howe family.     For Further Investigation   Rules for Period Games  "In Praise of Older Women"  Battle of Brooklyn  Brandywine Battlefield]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82560</guid><pubDate>Thu, 17 Feb 2022 09:00:00 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952104/ht_behind_the_book_flavell.mp3" length="116497437" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>The Howe famly was at the heart of Britain’s long eighteenth century. Connected to the Hanoverian ruling family by blood, they were addicted to Whig politics, high society, warfare and statecraft, and writing letters. In no less than four wars, Howe...</itunes:subtitle><itunes:summary><![CDATA[The Howe famly was at the heart of Britain’s long eighteenth century. Connected to the Hanoverian ruling family by blood, they were addicted to Whig politics, high society, warfare and statecraft, and writing letters. In no less than four wars, Howe men bled and died for Britain, leading ships, regiments, fleets, and armies from Savoy and the western approaches of the Atlantic, to Quebec, India, and Brooklyn; while at home in England, the women of the Howe famly engaged in the politics of supporting and furthering their family’s ambition and position.  With me to describe the Howe’s, and their importance to Britain and America, is Julie Flavell, author of the new book The Howe Dynasty: The Untold Story of a Mlitary FAmly and the Women Behind Britain’s Wars for America. It’s a book based on hitherto overlooked or unconsidered sources, providing us with both an exciting narrative and a comprehensive reassessment of the Howe family.     For Further Investigation   Rules for Period Games  "In Praise of Older Women"  Battle of Brooklyn  Brandywine Battlefield]]></itunes:summary><itunes:duration>4860</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 249: Postcards from the Past</title><link>https://www.spreaker.com/user/11924219/episode-249-postcards-from-the-past</link><description><![CDATA[“Postcards,” writes today’s guest Lydia Pyne, “have left an indelible imprint on the history of human communication, unmatched by any other material medium. They owe their success to the decentralization of their manufacture as well as the physical material connection they created between sender and recipient. Postcards and their digital descendants continue to be about personal connections…We recreate old social networks—old postcard social lines, if you will—with every post of a digital picture.” In her book Postcards: The Rise and Fall of the World’s First Social Network, Julie Pyne describes the history of the postcard, and those connections it created between senders and recipients.   Lydia Pyne is a writer and historian, who has previously written about how phony things teach us about real stuff; a history of seven celebrity human fossils, and what they taught their descendants; and bookshelves.  For Further Investigation   Lydia Pyne's fantastic website  Postcards at the Library of Congress  If you like a podcast about postcards, how about one on shoes?  The importance of the history of everyday life]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82541</guid><pubDate>Mon, 14 Feb 2022 09:00:00 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52951724/ht_conversation_249_pyne.mp3" length="63469838" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>“Postcards,” writes today’s guest Lydia Pyne, “have left an indelible imprint on the history of human communication, unmatched by any other material medium. They owe their success to the decentralization of their manufacture as well as the physical...</itunes:subtitle><itunes:summary><![CDATA[“Postcards,” writes today’s guest Lydia Pyne, “have left an indelible imprint on the history of human communication, unmatched by any other material medium. They owe their success to the decentralization of their manufacture as well as the physical material connection they created between sender and recipient. Postcards and their digital descendants continue to be about personal connections…We recreate old social networks—old postcard social lines, if you will—with every post of a digital picture.” In her book Postcards: The Rise and Fall of the World’s First Social Network, Julie Pyne describes the history of the postcard, and those connections it created between senders and recipients.   Lydia Pyne is a writer and historian, who has previously written about how phony things teach us about real stuff; a history of seven celebrity human fossils, and what they taught their descendants; and bookshelves.  For Further Investigation   Lydia Pyne's fantastic website  Postcards at the Library of Congress  If you like a podcast about postcards, how about one on shoes?  The importance of the history of everyday life]]></itunes:summary><itunes:duration>2647</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 248: Athens</title><link>https://www.spreaker.com/user/11924219/episode-248-athens</link><description><![CDATA[In 510 BC, an obscure Greek city located literally on a backwater revolted against its tyrant. This was not extraordinary; such things happened regularly in the many Greek city-states. What followed however was extraordinary, and even world-changing. Athens became a democracy. Then just seventeen years after that, Athens and its tiny ally  of Plataea defeated a raid by the mighty Persian Empire. The great century of Athenian glory had begun.Yet the history of Athens did not end with either Spartan victory in the Peloponnesian War, or with the supremacy of Macedon, or even with conquest by Rome.  While never quite attaining its heights under Pericles, Athens was often important; and even when it was relatively unimportant, it always remained interesting. The history of Athens, both during its decades of glory and its centuries of relative peace and quiet, is chronicled by Bruce Clark in his new book Athens: City of Wisdom. Clark is a writer for The Economist, where he covers European affairs and religion. He moves from Athenian origins, to Periclean Athens; from to the medieval city when the Parthenon was the castle of the Duke of Athens, to Ottoman conquest; to Greek independence, and Athens becoming the capital of a new Kingdom of Greece; and all the way into the 21st century.  For Further Investigation   Also by Bruce Clark, a history of events mentioned in our conversation (as well as in the conversation with Roderick Beaton): Twice a Stranger: The Mass Expulsions That Formed Modern Greece and Turkey   For a very important part of Athenian history we deliberately ignored, see the conversation with classical historian Jennifer Roberts in Episode 121: The War Between the Greeks, or, The Forever War  For another different perspective on Athens, see Episode 179: What's the Good of Ambition, or, Socrates and Alcibiades  The Acropolis Museum  Atlas Obscura is one of my favorite sites to browse, and here's The Atlas Obscura Guide To Athens: 55 Cool, Hidden, and Unusual Things to Do in Athens Greece]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82493</guid><pubDate>Thu, 10 Feb 2022 09:00:00 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52951765/ht_conversation_248_clark.mp3" length="85086626" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>In 510 BC, an obscure Greek city located literally on a backwater revolted against its tyrant. This was not extraordinary; such things happened regularly in the many Greek city-states. What followed however was extraordinary, and even world-changing....</itunes:subtitle><itunes:summary><![CDATA[In 510 BC, an obscure Greek city located literally on a backwater revolted against its tyrant. This was not extraordinary; such things happened regularly in the many Greek city-states. What followed however was extraordinary, and even world-changing. Athens became a democracy. Then just seventeen years after that, Athens and its tiny ally  of Plataea defeated a raid by the mighty Persian Empire. The great century of Athenian glory had begun.Yet the history of Athens did not end with either Spartan victory in the Peloponnesian War, or with the supremacy of Macedon, or even with conquest by Rome.  While never quite attaining its heights under Pericles, Athens was often important; and even when it was relatively unimportant, it always remained interesting. The history of Athens, both during its decades of glory and its centuries of relative peace and quiet, is chronicled by Bruce Clark in his new book Athens: City of Wisdom. Clark is a writer for The Economist, where he covers European affairs and religion. He moves from Athenian origins, to Periclean Athens; from to the medieval city when the Parthenon was the castle of the Duke of Athens, to Ottoman conquest; to Greek independence, and Athens becoming the capital of a new Kingdom of Greece; and all the way into the 21st century.  For Further Investigation   Also by Bruce Clark, a history of events mentioned in our conversation (as well as in the conversation with Roderick Beaton): Twice a Stranger: The Mass Expulsions That Formed Modern Greece and Turkey   For a very important part of Athenian history we deliberately ignored, see the conversation with classical historian Jennifer Roberts in Episode 121: The War Between the Greeks, or, The Forever War  For another different perspective on Athens, see Episode 179: What's the Good of Ambition, or, Socrates and Alcibiades  The Acropolis Museum  Atlas Obscura is one of my favorite sites to browse, and here's The Atlas Obscura Guide To Athens: 55 Cool, Hidden, and Unusual Things to Do in Athens Greece]]></itunes:summary><itunes:duration>3549</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Behind the Book: Down the Road to the Cedars</title><link>https://www.spreaker.com/user/11924219/behind-the-book-down-the-road-to-the-ced</link><description><![CDATA[This is the first in a new series of podcasts. Long time listeners will remember that when my book Daniel Morgan: A Revolutionary Life was published, I did a number of podcasts with experts delving into aspects of Daniel Morgan’s life—from the place where he lived, to how he was flogged, to the rifles that he carried. But I thought that this was unsatisfactory for a podcast called “Historically Thinking”. It’s the conversations that historians have before they write a book that show how a research project comes together, and how historical thinking gets done.  So, in something of a leap of faith, I’m going to have conversations with other historians on topics that apply to a project that I’m now working on…more about that, perhaps, at the end of our conversation. In effect I'm doing podcasts on spec, which fills me with superstitious dread.   My guest today Mark Anderson, author of Down the Warpath to the Cedars: Indians’ First Battles in the Revolution. It's a fascinating study of native politics, diplomacy, and war on the Canadian border during the first year of the American Revolution, a politics which would have confused a Renaissance Italian diplomat.  Mark has previously written The Battle for the Fourteenth Colony: America’s War of Liberation in Canada, 1774-1776. In a previous life, before establishing himself as one of the few American authorities on revolutionary-era Canada, he was an officer in the United States Air Force.   ]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82443</guid><pubDate>Thu, 20 Jan 2022 09:00:00 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52951784/ht_behind_the_book_anderson_cedars.mp3" length="88035807" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>This is the first in a new series of podcasts. Long time listeners will remember that when my book Daniel Morgan: A Revolutionary Life was published, I did a number of podcasts with experts delving into aspects of Daniel Morgan’s life—from the place...</itunes:subtitle><itunes:summary><![CDATA[This is the first in a new series of podcasts. Long time listeners will remember that when my book Daniel Morgan: A Revolutionary Life was published, I did a number of podcasts with experts delving into aspects of Daniel Morgan’s life—from the place where he lived, to how he was flogged, to the rifles that he carried. But I thought that this was unsatisfactory for a podcast called “Historically Thinking”. It’s the conversations that historians have before they write a book that show how a research project comes together, and how historical thinking gets done.  So, in something of a leap of faith, I’m going to have conversations with other historians on topics that apply to a project that I’m now working on…more about that, perhaps, at the end of our conversation. In effect I'm doing podcasts on spec, which fills me with superstitious dread.   My guest today Mark Anderson, author of Down the Warpath to the Cedars: Indians’ First Battles in the Revolution. It's a fascinating study of native politics, diplomacy, and war on the Canadian border during the first year of the American Revolution, a politics which would have confused a Renaissance Italian diplomat.  Mark has previously written The Battle for the Fourteenth Colony: America’s War of Liberation in Canada, 1774-1776. In a previous life, before establishing himself as one of the few American authorities on revolutionary-era Canada, he was an officer in the United States Air Force.   ]]></itunes:summary><itunes:duration>2751</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 241: Doing the Research</title><link>https://www.spreaker.com/user/11924219/episode-241-doing-the-research</link><description><![CDATA[So what does research mean to you? Does it mean looking for someone somewhere on the internet who agrees with you?  Then you should really listen to this podcast.  This is another of our continuing series on the “moves” of historical thinking, or what I like to think of as “what historical thinking can do for you.” For if history is a way of seeing the past, then it is also a way of knowing. And that means that history can teach habits of seeing and knowing that are useful for everyone, not just professionals.  Defining research in the form of a question, it means "where can I find more evidence?" It uses relevant, significant sources, found on one's own in other books, on scholarly websites, and in other places.  With us to talk about research, and how he does it, is Alexander Mikaberidze, Professor of European History at the Louisiana State University at Shreveport, where he is also Ruth Herring Noel Endowed Chair for the Curatorship of the James Smith Noel Collection, one of the largest private collections of antiquarian books, prints, and maps in the United States. Acclaimed as one of the “great Napoleonic scholars of today”, this is his third appearance on the podcast. He was last on to discuss his book The Napoleonic Wars: A Global History.     For Further Investigation   Zotero: this program could change your life  The IRISCan Book 5 Wifi–not Mikaberidze approved, but useful  Episode 155: The Second World War, or, the Napoleonic Wars  Episode 14: Alex Mikaberidze on the World History of the Napoleonic Wars]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82435</guid><pubDate>Mon, 10 Jan 2022 12:00:00 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52951787/ht_conversation_241_mikadberidze.mp3" length="95210481" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>So what does research mean to you? Does it mean looking for someone somewhere on the internet who agrees with you?  Then you should really listen to this podcast.  This is another of our continuing series on the “moves” of historical thinking, or what...</itunes:subtitle><itunes:summary><![CDATA[So what does research mean to you? Does it mean looking for someone somewhere on the internet who agrees with you?  Then you should really listen to this podcast.  This is another of our continuing series on the “moves” of historical thinking, or what I like to think of as “what historical thinking can do for you.” For if history is a way of seeing the past, then it is also a way of knowing. And that means that history can teach habits of seeing and knowing that are useful for everyone, not just professionals.  Defining research in the form of a question, it means "where can I find more evidence?" It uses relevant, significant sources, found on one's own in other books, on scholarly websites, and in other places.  With us to talk about research, and how he does it, is Alexander Mikaberidze, Professor of European History at the Louisiana State University at Shreveport, where he is also Ruth Herring Noel Endowed Chair for the Curatorship of the James Smith Noel Collection, one of the largest private collections of antiquarian books, prints, and maps in the United States. Acclaimed as one of the “great Napoleonic scholars of today”, this is his third appearance on the podcast. He was last on to discuss his book The Napoleonic Wars: A Global History.     For Further Investigation   Zotero: this program could change your life  The IRISCan Book 5 Wifi–not Mikaberidze approved, but useful  Episode 155: The Second World War, or, the Napoleonic Wars  Episode 14: Alex Mikaberidze on the World History of the Napoleonic Wars]]></itunes:summary><itunes:duration>2976</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 239: The Chicken and the Egg, or, What Keeps (Some) Historians Awake at Night</title><link>https://www.spreaker.com/user/11924219/episode-239-the-chicken-and-the-egg-or-w</link><description><![CDATA[This is one of the last in our year-long series about the skills of historical thinking, and today our focus is on one of simplest, but perhaps also the most contentious. It is Change and Causality. Defined in the form of a question it’s to ask “What has changed, and why?” Among other things, it’s the skill that allows us to recognize and sometimes even explain notable change over time.  It’s attentive to multiple causations, and thereby avoids simplistic monocausal explanations. (As faithful listeners know, monocausal explanations are very, very, very bad.)  With me to discuss change and causality are Pamela Crossley, Charles and Elfriede Collis Professor of History at Dartmouth College, a specialist in modern China, last heard on this podcast in Episode 185 describing what the Central Asians did for us; and Suzanne L. Marchand, Boyd Professor of History at Louisiana State, who joined us in Episode 190 to explain the importance of porcelain in European history.]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82376</guid><pubDate>Mon, 27 Dec 2021 09:00:39 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952137/ht_conversation_239_crossley_marchand.mp3" length="78361271" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>This is one of the last in our year-long series about the skills of historical thinking, and today our focus is on one of simplest, but perhaps also the most contentious. It is Change and Causality. Defined in the form of a question it’s to ask “What...</itunes:subtitle><itunes:summary><![CDATA[This is one of the last in our year-long series about the skills of historical thinking, and today our focus is on one of simplest, but perhaps also the most contentious. It is Change and Causality. Defined in the form of a question it’s to ask “What has changed, and why?” Among other things, it’s the skill that allows us to recognize and sometimes even explain notable change over time.  It’s attentive to multiple causations, and thereby avoids simplistic monocausal explanations. (As faithful listeners know, monocausal explanations are very, very, very bad.)  With me to discuss change and causality are Pamela Crossley, Charles and Elfriede Collis Professor of History at Dartmouth College, a specialist in modern China, last heard on this podcast in Episode 185 describing what the Central Asians did for us; and Suzanne L. Marchand, Boyd Professor of History at Louisiana State, who joined us in Episode 190 to explain the importance of porcelain in European history.]]></itunes:summary><itunes:duration>3269</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 237: A Brave and Cunning Prince, or, Following the Evidence Where It Leads</title><link>https://www.spreaker.com/user/11924219/episode-237-a-brave-and-cunning-prince-o</link><description><![CDATA[At about 8 in the morning on March 22, 1622, warriors of the chiefdoms making up the Powhatan confederacy attacked the settlements of the colony of Virginia. By nightfall, the devastating attacks had killed between a quarter and a third of the English settlers, destroyed many settlements and farms—including their food supplies, and forced the survivors to take shelter in fortified locations where they were unable to grow their food because of groups of warriors who continued the attack. Suddenly, just when Virginia seemed to be on the verge of success, it was thrown back into the position where it had been 13 years before when it was just a few hundred people within the palisade surrounding the settlement of Jamestown—under attack, and on the verge of the starvation. It was the beginning of a brutal war that would last for years, the second fought between the native of Virginia and the English interlopers.  With me to explain the long life of the man who planned the attack of 1622 is James Horn, President and Chief Officer of the Jamestown Rediscovery Foundation, which is affiliated with Preservation Virginia, a private non-profit organization and a leader in historic preservation. Horn is the author of numerous books, from Adapting to a New World: English Society in the Seventeenth Century Chesapeake, to his most recent A Brave and Cunning Prince: The Great Chief Opechancanough and the War for America.  While this is conversation will be about one of the most critical moments in the history of North America, and about one of its most fascinating unknown personalities, it’s also a conversation in our continuing series on historical thinking. As you’ll see, James Horn’s book deals with many questions of evidence. And evidence is the answer to the question “How do I know what I claim to know about my question?” As you’ll hear, that is a question that James Horn had to ask himself many times as he worked on this book.  For Further Investigation   A Land as God Made It: Jamestown and the Birth of America   A Kingdom Strange: The Brief and Tragic History of the Lost Colony of Roanoke  1619: Jamestown and the Forging of American Democracy  Opechancanough--his biography in the Encyclopedia Virginia  Historic Jamestowne]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82397</guid><pubDate>Mon, 13 Dec 2021 09:00:44 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952152/ht_conversation_237_horn.mp3" length="107172230" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>At about 8 in the morning on March 22, 1622, warriors of the chiefdoms making up the Powhatan confederacy attacked the settlements of the colony of Virginia. By nightfall, the devastating attacks had killed between a quarter and a third of the English...</itunes:subtitle><itunes:summary><![CDATA[At about 8 in the morning on March 22, 1622, warriors of the chiefdoms making up the Powhatan confederacy attacked the settlements of the colony of Virginia. By nightfall, the devastating attacks had killed between a quarter and a third of the English settlers, destroyed many settlements and farms—including their food supplies, and forced the survivors to take shelter in fortified locations where they were unable to grow their food because of groups of warriors who continued the attack. Suddenly, just when Virginia seemed to be on the verge of success, it was thrown back into the position where it had been 13 years before when it was just a few hundred people within the palisade surrounding the settlement of Jamestown—under attack, and on the verge of the starvation. It was the beginning of a brutal war that would last for years, the second fought between the native of Virginia and the English interlopers.  With me to explain the long life of the man who planned the attack of 1622 is James Horn, President and Chief Officer of the Jamestown Rediscovery Foundation, which is affiliated with Preservation Virginia, a private non-profit organization and a leader in historic preservation. Horn is the author of numerous books, from Adapting to a New World: English Society in the Seventeenth Century Chesapeake, to his most recent A Brave and Cunning Prince: The Great Chief Opechancanough and the War for America.  While this is conversation will be about one of the most critical moments in the history of North America, and about one of its most fascinating unknown personalities, it’s also a conversation in our continuing series on historical thinking. As you’ll see, James Horn’s book deals with many questions of evidence. And evidence is the answer to the question “How do I know what I claim to know about my question?” As you’ll hear, that is a question that James Horn had to ask himself many times as he worked on this book.  For Further Investigation   A Land as God Made It: Jamestown and the Birth of America   A Kingdom Strange: The Brief and Tragic History of the Lost Colony of Roanoke  1619: Jamestown and the Forging of American Democracy  Opechancanough--his biography in the Encyclopedia Virginia  Historic Jamestowne]]></itunes:summary><itunes:duration>4463</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episode>237</itunes:episode><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 236: Let Me Put That Into Context</title><link>https://www.spreaker.com/user/11924219/episode-236-let-me-put-that-into-context</link><description><![CDATA[Great podcast title, right? Those words still trigger a sort of survival reflex in me, based upon experience with an eminent professor. When he said those very words, you could bet that he would be talking for at least the next ten minutes, seemingly without commas, certainly without periods. By minute five you began to wonder if it was really possible to sleep with your eyes open; by minute eight you began to suspect that words could beat you to death.  Detail of " Landscape with the Fall of Icarus, c.1555" (oil on canvas) by Bruegel, Pieter the Elder (c.1525-69)  Today in our continuing series on historical thinking we're talking with David Staley about what “context” actually means.  The official podcast definition of context, which as always is in the form of a question, is “what background knowledge helps us understand these documents?” For example, a sentence in a memoir reading “After our wedding, my husband travelled alone to California” has different weight if it was written in 1850, then if it was written in 1935—the difference between the California Gold Rush, and the Dust Bowl; or to be literary, between Mark Twain and John Steinbeck.  David Staley is an associate professor of history at The Ohio State University, where he also holds courtesy appointments in the Departments of Design--where he has taught courses in Design History and Design Futures--and Educational Studies. His research interests include digital history, the philosophy of history, historical methodology, and the history and future of higher education(following him on Twitter @davidstaley8). This is his third appearance on the podcast; he has previously been on to talk about alternative universities, and the history of the future—wherein we talked with my friend Brent Orrell about life after COVID, four months after COVID hit the United States.     For Further Investigation   Julie Flavell, When London Was Capital of America  Crane Britton, The Anatomy of Revolution  David Bell, Men on Horseback: The Power of Charisma in the Age of Revolution   David Armitage, Civil Wars: A History in Ideas  Alan D. Beyerchen, Scientists Under Hitler: Politics and the Physics Community in the Third Reich]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82380</guid><pubDate>Tue, 07 Dec 2021 19:38:38 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952107/ht_conversation_236_staley.mp3" length="51139889" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>Great podcast title, right? Those words still trigger a sort of survival reflex in me, based upon experience with an eminent professor. When he said those very words, you could bet that he would be talking for at least the next ten minutes, seemingly...</itunes:subtitle><itunes:summary><![CDATA[Great podcast title, right? Those words still trigger a sort of survival reflex in me, based upon experience with an eminent professor. When he said those very words, you could bet that he would be talking for at least the next ten minutes, seemingly without commas, certainly without periods. By minute five you began to wonder if it was really possible to sleep with your eyes open; by minute eight you began to suspect that words could beat you to death.  Detail of " Landscape with the Fall of Icarus, c.1555" (oil on canvas) by Bruegel, Pieter the Elder (c.1525-69)  Today in our continuing series on historical thinking we're talking with David Staley about what “context” actually means.  The official podcast definition of context, which as always is in the form of a question, is “what background knowledge helps us understand these documents?” For example, a sentence in a memoir reading “After our wedding, my husband travelled alone to California” has different weight if it was written in 1850, then if it was written in 1935—the difference between the California Gold Rush, and the Dust Bowl; or to be literary, between Mark Twain and John Steinbeck.  David Staley is an associate professor of history at The Ohio State University, where he also holds courtesy appointments in the Departments of Design--where he has taught courses in Design History and Design Futures--and Educational Studies. His research interests include digital history, the philosophy of history, historical methodology, and the history and future of higher education(following him on Twitter @davidstaley8). This is his third appearance on the podcast; he has previously been on to talk about alternative universities, and the history of the future—wherein we talked with my friend Brent Orrell about life after COVID, four months after COVID hit the United States.     For Further Investigation   Julie Flavell, When London Was Capital of America  Crane Britton, The Anatomy of Revolution  David Bell, Men on Horseback: The Power of Charisma in the Age of Revolution   David Armitage, Civil Wars: A History in Ideas  Alan D. Beyerchen, Scientists Under Hitler: Politics and the Physics Community in the Third Reich]]></itunes:summary><itunes:duration>3193</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Bonus Episode: The Higher Ed Scene, with Mark Salisbury</title><link>https://www.spreaker.com/user/11924219/bonus-episode-the-higher-ed-scene-with-m</link><description><![CDATA[Sometimes, Higher Ed can feel like a battle. But not because of COVID, or CRT, or POTUS, or FL GOV...it's because someone in the administration asked the faculty if they might be so kind as to fill in for cafeteria staff.  Now that's going too far. That makes Hulk want to smash.     For Further Investigation   Historically Thinking's Higher Ed: A Guide for the Perplexed. Prime Salisbury steak can be here, in our last conversation about Higher Ed during COVID.  Charlie Munger's simple plan for USCB; and what it's like to live in a Mungerbox  TuitionFit...which could really improve its twitter game, if you ask us.]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82366</guid><pubDate>Wed, 01 Dec 2021 16:38:48 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952135/ht_bonus_salisburynov21.mp3" length="83963430" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>Sometimes, Higher Ed can feel like a battle. But not because of COVID, or CRT, or POTUS, or FL GOV...it's because someone in the administration asked the faculty if they might be so kind as to fill in for cafeteria staff.  Now that's going too...</itunes:subtitle><itunes:summary><![CDATA[Sometimes, Higher Ed can feel like a battle. But not because of COVID, or CRT, or POTUS, or FL GOV...it's because someone in the administration asked the faculty if they might be so kind as to fill in for cafeteria staff.  Now that's going too far. That makes Hulk want to smash.     For Further Investigation   Historically Thinking's Higher Ed: A Guide for the Perplexed. Prime Salisbury steak can be here, in our last conversation about Higher Ed during COVID.  Charlie Munger's simple plan for USCB; and what it's like to live in a Mungerbox  TuitionFit...which could really improve its twitter game, if you ask us.]]></itunes:summary><itunes:duration>3499</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 234: The Fall of Robespierre</title><link>https://www.spreaker.com/user/11924219/episode-234-the-fall-of-robespierre</link><description><![CDATA[“We seek an order of things in which all the base and cruel passions are enchained, all the beneficent and generous passions are awakened by the laws; where ambition becomes the desire to merit glory and to serve our country; where distinctions are born only of equality itself; where the citizen is subject to the magistrate, the magistrate to the people, and the people to justice; where our country assures the well-being of each individual, and where each individual proudly enjoys our country's prosperity and glory…”  These are the words of Maximilien Robespierre, delivered on 5 February 1794. It all sounds very good, if you’re not a monarchist. Yet later in this speech, sometimes labeled “On Political Virtue”, Robespierre also makes his clearest call for terror as the means with which to save the future of the republic from the enemies within as well as those without. In the end, he would himself be identified as one of those internal enemies, and be himself eliminated.  This is the subject of Colin Jones’ new book The Fall of Robespierre: 24 hours in Revolutionary France. It is an hour by hour, sometimes minute by minute chronicle of Robespierre’s last full day. But it is also more than that. It is a day in the life of the French Revolution, in which not only Robespierre crosses the stage, but journalists, the public executioner, shopkeepers, laborers, and all the faces of the crowd. Colin Jones is Professor of History at Queen Mary University of London, a fellow of the British Academy, past president of the Royal Historical Society, and currently visiting professor at the University of Chicago. Among his previous books is The Smile Revolution: In Eighteenth-Century Paris; yes, even smiles have a history.]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82342</guid><pubDate>Mon, 15 Nov 2021 11:00:45 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952155/ht_conversation_234_jones.mp3" length="68208617" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>“We seek an order of things in which all the base and cruel passions are enchained, all the beneficent and generous passions are awakened by the laws; where ambition becomes the desire to merit glory and to serve our country; where distinctions are...</itunes:subtitle><itunes:summary><![CDATA[“We seek an order of things in which all the base and cruel passions are enchained, all the beneficent and generous passions are awakened by the laws; where ambition becomes the desire to merit glory and to serve our country; where distinctions are born only of equality itself; where the citizen is subject to the magistrate, the magistrate to the people, and the people to justice; where our country assures the well-being of each individual, and where each individual proudly enjoys our country's prosperity and glory…”  These are the words of Maximilien Robespierre, delivered on 5 February 1794. It all sounds very good, if you’re not a monarchist. Yet later in this speech, sometimes labeled “On Political Virtue”, Robespierre also makes his clearest call for terror as the means with which to save the future of the republic from the enemies within as well as those without. In the end, he would himself be identified as one of those internal enemies, and be himself eliminated.  This is the subject of Colin Jones’ new book The Fall of Robespierre: 24 hours in Revolutionary France. It is an hour by hour, sometimes minute by minute chronicle of Robespierre’s last full day. But it is also more than that. It is a day in the life of the French Revolution, in which not only Robespierre crosses the stage, but journalists, the public executioner, shopkeepers, laborers, and all the faces of the crowd. Colin Jones is Professor of History at Queen Mary University of London, a fellow of the British Academy, past president of the Royal Historical Society, and currently visiting professor at the University of Chicago. Among his previous books is The Smile Revolution: In Eighteenth-Century Paris; yes, even smiles have a history.]]></itunes:summary><itunes:duration>2845</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 233: Generation Myth</title><link>https://www.spreaker.com/user/11924219/episode-233-generation-myth</link><description><![CDATA[Each year millions and millions of whatever currency you’d care to have are spent explaining generations to one another. Inherent in that expensive explantation is the idea that people born at about the same time are basically alike, and very different from people born at other times.  But, as Bobby Duffy explains in his book The Generation Myth: Why When You’re Born Matters Less Than You Think, while this can be the case, it ain’t always necessarily so. Generational identities are not fixed, but fluid. They change over time. And beware of those who try to sell you simplistic—or simply false–concepts like generational warfare, or inevitable social decline; that only the kids care about the environment, or that Gen Z is “the suicidal generation”.  Bobby Duffy is Professor of Public Policy and Director of the Policy Institute at King’s College London. Formerly director of research at the public opinion firm Ipsos MORI, his most recent book was published in the United States under the title Why We’re Wrong About Nearly Everything.   ]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82340</guid><pubDate>Mon, 08 Nov 2021 11:00:26 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952157/ht_conversation_233_duffy.mp3" length="79593045" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>Each year millions and millions of whatever currency you’d care to have are spent explaining generations to one another. Inherent in that expensive explantation is the idea that people born at about the same time are basically alike, and very...</itunes:subtitle><itunes:summary><![CDATA[Each year millions and millions of whatever currency you’d care to have are spent explaining generations to one another. Inherent in that expensive explantation is the idea that people born at about the same time are basically alike, and very different from people born at other times.  But, as Bobby Duffy explains in his book The Generation Myth: Why When You’re Born Matters Less Than You Think, while this can be the case, it ain’t always necessarily so. Generational identities are not fixed, but fluid. They change over time. And beware of those who try to sell you simplistic—or simply false–concepts like generational warfare, or inevitable social decline; that only the kids care about the environment, or that Gen Z is “the suicidal generation”.  Bobby Duffy is Professor of Public Policy and Director of the Policy Institute at King’s College London. Formerly director of research at the public opinion firm Ipsos MORI, his most recent book was published in the United States under the title Why We’re Wrong About Nearly Everything.   ]]></itunes:summary><itunes:duration>3320</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 230: What the Amish Can Do For Us</title><link>https://www.spreaker.com/user/11924219/episode-230-what-the-amish-can-do-for-us</link><description><![CDATA[When people speak of “the Amish” they are using a very simple term that covers over rather than reveals. It’s a term that applies to forty affliations or subgroups, each with a distinctive way of life—from dress and carriages, to technological and cultural choices. And within those forty affiliations are 2,600 church districts, with different religious and social practices. “Yet amidst this diversity,” writes Donald Kraybill, “many common traits—beliefs and rituals—still make it possible to talk about ‘the Amish’ as one social group.”  Donald Kraybill is Distinguished College Professor at Elizabethtown College, where he is also Senior Fellow of the Young Center for Anabaptist and Pietist Studies. He has written numerous books about the Amish and their related brethren; the latest is What the Amish Teach Us: Plain Living in a Busy World, just published by the Johns Hopkins Univeristy Press.]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82306</guid><pubDate>Mon, 25 Oct 2021 08:00:58 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52951830/ht_conversation_230_kraybill.mp3" length="104117676" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>When people speak of “the Amish” they are using a very simple term that covers over rather than reveals. It’s a term that applies to forty affliations or subgroups, each with a distinctive way of life—from dress and carriages, to technological and...</itunes:subtitle><itunes:summary><![CDATA[When people speak of “the Amish” they are using a very simple term that covers over rather than reveals. It’s a term that applies to forty affliations or subgroups, each with a distinctive way of life—from dress and carriages, to technological and cultural choices. And within those forty affiliations are 2,600 church districts, with different religious and social practices. “Yet amidst this diversity,” writes Donald Kraybill, “many common traits—beliefs and rituals—still make it possible to talk about ‘the Amish’ as one social group.”  Donald Kraybill is Distinguished College Professor at Elizabethtown College, where he is also Senior Fellow of the Young Center for Anabaptist and Pietist Studies. He has written numerous books about the Amish and their related brethren; the latest is What the Amish Teach Us: Plain Living in a Busy World, just published by the Johns Hopkins Univeristy Press.]]></itunes:summary><itunes:duration>4343</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 229: Mr. Jefferson and His University</title><link>https://www.spreaker.com/user/11924219/episode-229-mr-jefferson-and-his-univers</link><description><![CDATA[Alumni of the University of Virginia enjoy pointing out that while Thomas Jefferson’s tombstone declares his foundation of that university as his third great achievement, it does not so much as mention his presidency of the United States. Jefferson had a vision of what a great university could and should be, and the political talent and allies to see that vision implemented. That vision was an intimate part of his republican political philosophy, and of his hopes and fears for the fate of the republic in whose creation he had participated. As Andrew O’Shaughnessy writes in his new book The Illimitable Freedom of the Human Mind: Thomas Jefferson’s Idea of a University, “Acknowledging that his ideas were utopian, [Jefferson] regarded himself as an idealist who wanted to benefit humankind, improve society, and offer a happier life.”  Andrew O’Shaughnessy is Vice President of the Thomas Jefferson Foundation at Monticello, and the Saunders Director of the Robert H. Smith International Center for Jefferson Studies. His most recent book was The Men Who Lost America: British Leadership, the American Revolution, and the Fate of Empire, which was awarded the George Washington Book Prize.   ]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82235</guid><pubDate>Thu, 21 Oct 2021 08:00:00 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52951896/ht_conversation_229_oshaughnessy.mp3" length="91158228" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>Alumni of the University of Virginia enjoy pointing out that while Thomas Jefferson’s tombstone declares his foundation of that university as his third great achievement, it does not so much as mention his presidency of the United States. Jefferson...</itunes:subtitle><itunes:summary><![CDATA[Alumni of the University of Virginia enjoy pointing out that while Thomas Jefferson’s tombstone declares his foundation of that university as his third great achievement, it does not so much as mention his presidency of the United States. Jefferson had a vision of what a great university could and should be, and the political talent and allies to see that vision implemented. That vision was an intimate part of his republican political philosophy, and of his hopes and fears for the fate of the republic in whose creation he had participated. As Andrew O’Shaughnessy writes in his new book The Illimitable Freedom of the Human Mind: Thomas Jefferson’s Idea of a University, “Acknowledging that his ideas were utopian, [Jefferson] regarded himself as an idealist who wanted to benefit humankind, improve society, and offer a happier life.”  Andrew O’Shaughnessy is Vice President of the Thomas Jefferson Foundation at Monticello, and the Saunders Director of the Robert H. Smith International Center for Jefferson Studies. His most recent book was The Men Who Lost America: British Leadership, the American Revolution, and the Fate of Empire, which was awarded the George Washington Book Prize.   ]]></itunes:summary><itunes:duration>3803</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 224: Disruption</title><link>https://www.spreaker.com/user/11924219/episode-224-disruption</link><description><![CDATA[Historians are always interested in how things change over time, and it helps for the survival of the profession that most things do. But there are certain moments in history when things don't just change, they change so radically that it feels like going over a waterfall in a kayak.  How do these moments of change come about? How can an entire social order change in a decade or two? And how does radical change in the social order not only occur, but succeed?  My guest David Potter untangles these questions in his new book Disruption: Why Things Change. David Potter is Francis W. Kelsey Collegiate Professor of Greek and Roman History and Arthur F. Thurnau Professor of Greek and Latin at the University of Michigan, making him a man with at least two chairs in his office. Previously he has written on prophecy and history, the origins of the Roman Empire, on sport in the Greco-Roman world—and many other books.]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82160</guid><pubDate>Mon, 20 Sep 2021 08:40:59 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952089/ht_conversation_224_potter.mp3" length="110802086" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>Historians are always interested in how things change over time, and it helps for the survival of the profession that most things do. But there are certain moments in history when things don't just change, they change so radically that it feels like...</itunes:subtitle><itunes:summary><![CDATA[Historians are always interested in how things change over time, and it helps for the survival of the profession that most things do. But there are certain moments in history when things don't just change, they change so radically that it feels like going over a waterfall in a kayak.  How do these moments of change come about? How can an entire social order change in a decade or two? And how does radical change in the social order not only occur, but succeed?  My guest David Potter untangles these questions in his new book Disruption: Why Things Change. David Potter is Francis W. Kelsey Collegiate Professor of Greek and Roman History and Arthur F. Thurnau Professor of Greek and Latin at the University of Michigan, making him a man with at least two chairs in his office. Previously he has written on prophecy and history, the origins of the Roman Empire, on sport in the Greco-Roman world—and many other books.]]></itunes:summary><itunes:duration>4622</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 223: Climbing Denali</title><link>https://www.spreaker.com/user/11924219/episode-223-climbing-denali</link><description><![CDATA[Denali, the mountain formerly sometimes known (but not by Alaskans) as Mt. McKinley, is one of the most impressive mountains in the entire world. It is not only the highest mountain in North America, it is the highest northern-most mountain. That means that the weather at its summit is ferocious and ever-changing. It's height is so great that when that weather clears away, it can be seen across an enormous swathe of Alaska.  It is the kind of mountain that challenged Victorians to climb it. By 1913 several attempts had already been made to summit Alaska’s Denali, the highest mountain in North America. That year its peak was finally reached by four men: Harry Karstens, a prospector, hunter, and guide; Walter Harper, a native Alaskan; Robert Tatum, an Episcopalian seminary student; and the Right Reverend Hudson Stuck, missionary archdeacon of the Episcopal Church in Alaska.  What that curious group was doing at such an altitude is the story of Patrick Dean's book A Window to Heaven: The Daring First Ascent of Denali: America's Wildest Peak. It’s by turn a biography of Hudson Stuck, a history of religious life in late 19th century America, a history of Alaska at the moment of immense social change, and a story seemingly co-written by Jack London.  For Further Investigation   Hudson Stuck's books are all open domain and available through archive.org   The Alaska Native Reader: History, Culture, Politics, edited by Maria Sháa Tláa Williams  Denali: Deception, Defeat, &amp; Triumph–a history of early attempts to summit]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82157</guid><pubDate>Mon, 13 Sep 2021 17:00:48 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952125/ht_conversation_223_dean.mp3" length="93867539" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>Denali, the mountain formerly sometimes known (but not by Alaskans) as Mt. McKinley, is one of the most impressive mountains in the entire world. It is not only the highest mountain in North America, it is the highest northern-most mountain. That...</itunes:subtitle><itunes:summary><![CDATA[Denali, the mountain formerly sometimes known (but not by Alaskans) as Mt. McKinley, is one of the most impressive mountains in the entire world. It is not only the highest mountain in North America, it is the highest northern-most mountain. That means that the weather at its summit is ferocious and ever-changing. It's height is so great that when that weather clears away, it can be seen across an enormous swathe of Alaska.  It is the kind of mountain that challenged Victorians to climb it. By 1913 several attempts had already been made to summit Alaska’s Denali, the highest mountain in North America. That year its peak was finally reached by four men: Harry Karstens, a prospector, hunter, and guide; Walter Harper, a native Alaskan; Robert Tatum, an Episcopalian seminary student; and the Right Reverend Hudson Stuck, missionary archdeacon of the Episcopal Church in Alaska.  What that curious group was doing at such an altitude is the story of Patrick Dean's book A Window to Heaven: The Daring First Ascent of Denali: America's Wildest Peak. It’s by turn a biography of Hudson Stuck, a history of religious life in late 19th century America, a history of Alaska at the moment of immense social change, and a story seemingly co-written by Jack London.  For Further Investigation   Hudson Stuck's books are all open domain and available through archive.org   The Alaska Native Reader: History, Culture, Politics, edited by Maria Sháa Tláa Williams  Denali: Deception, Defeat, &amp; Triumph–a history of early attempts to summit]]></itunes:summary><itunes:duration>3916</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 222: The Chemistry of Fear</title><link>https://www.spreaker.com/user/11924219/episode-222-the-chemistry-of-fear</link><description><![CDATA[The wrong food can kill you. The right kind of food can help you live longer. Additives are unnatural. Unnatural food is unhealthy food. These are assumptions that many or most of us have today about the things we eat. That we believe eating to be a matter of life or death is in part due to a man most of us have never heard of, Harvey Wiley. Head of the Division of Chemistry at the Department of Agriculture, and later employed by the magazine Good Housekeeping, Wiley became an advocate of "pure food", and got his ideas out through masterly use of newspapers eager for copy. "You don't understand, sir," said President Theodore Roosevelt to one businessman complaining about Wiley, "that Dr. Wiley has the grandest political machine in the country."  Jonathan Rees's new biography of Wiley, The Chemistry of Fear: Harvey Wiley's Fight for Pure Food, is not only about Wiley, but about scientific progress, the meaning of food and health, progressivism, the bureaucratic state, and that place where science and publicity meet.  It's a great read.  Professor of History at Colorado State University, Jonathan Rees was previously on the podcast in Episode 96 talking about the curious history of keeping things cold.      ]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82103</guid><pubDate>Thu, 09 Sep 2021 17:00:16 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952037/ht_conversation_222_rees.mp3" length="87167005" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>The wrong food can kill you. The right kind of food can help you live longer. Additives are unnatural. Unnatural food is unhealthy food. These are assumptions that many or most of us have today about the things we eat. That we believe eating to be a...</itunes:subtitle><itunes:summary><![CDATA[The wrong food can kill you. The right kind of food can help you live longer. Additives are unnatural. Unnatural food is unhealthy food. These are assumptions that many or most of us have today about the things we eat. That we believe eating to be a matter of life or death is in part due to a man most of us have never heard of, Harvey Wiley. Head of the Division of Chemistry at the Department of Agriculture, and later employed by the magazine Good Housekeeping, Wiley became an advocate of "pure food", and got his ideas out through masterly use of newspapers eager for copy. "You don't understand, sir," said President Theodore Roosevelt to one businessman complaining about Wiley, "that Dr. Wiley has the grandest political machine in the country."  Jonathan Rees's new biography of Wiley, The Chemistry of Fear: Harvey Wiley's Fight for Pure Food, is not only about Wiley, but about scientific progress, the meaning of food and health, progressivism, the bureaucratic state, and that place where science and publicity meet.  It's a great read.  Professor of History at Colorado State University, Jonathan Rees was previously on the podcast in Episode 96 talking about the curious history of keeping things cold.      ]]></itunes:summary><itunes:duration>3636</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 221: Prohibition Wasn't American</title><link>https://www.spreaker.com/user/11924219/episode-221-prohibition-wasnt-american</link><description><![CDATA[Carrie Nation was, of course, a prohibitionist. But so was Leo Tolstoy, Czar Nicholas II, and Vladimir Lenin; in fact, the first nation to prohibit the sale of alcohol was Russia. The first Socialist Prime Minister of Sweden was an advocate for temperance, and so was Tomas Masaryk, liberal founding-father of Czechoslovakia.  As Mark Schrad writes in his new book Smashing the Liquor Machine: A Global History of Prohibition, around the globe the “temperance-cum-prohibition movement harnessed the forces of organized religions into a broad-based progressive movement to capture the instruments of legislation and statecraft against powerful, established political actors.” We can only understand American prohibition by realizing that it was just one part of a worldwide movement, advocated by people who often had little in common other than their interest in limiting alcoholism in their society.  Moreover, as we discuss in the podcast, "prohibition" is a simple word that conceals much. While some advocates did press for the prohibition of the sale of liquor, others advocated temperance, which might take the form of advocating drinking beer instead of schnapps, or wine instead of brandy. There was never just one approach to dealing with the problems of alcoholism.  Mark Schrad is Associate Professor of Political Science at Villanova University. This is his third book touching on some aspect of governmental policies towards alchohol, or networks promoting prohibition or temperance. He also restores old typewriters; that didn't come up in the conversation but, man, he has a very, very impressive collection.]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82100</guid><pubDate>Mon, 06 Sep 2021 10:31:49 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/52952108/ht_conversation_221_schrad.mp3" length="109630856" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>Carrie Nation was, of course, a prohibitionist. But so was Leo Tolstoy, Czar Nicholas II, and Vladimir Lenin; in fact, the first nation to prohibit the sale of alcohol was Russia. The first Socialist Prime Minister of Sweden was an advocate for...</itunes:subtitle><itunes:summary><![CDATA[Carrie Nation was, of course, a prohibitionist. But so was Leo Tolstoy, Czar Nicholas II, and Vladimir Lenin; in fact, the first nation to prohibit the sale of alcohol was Russia. The first Socialist Prime Minister of Sweden was an advocate for temperance, and so was Tomas Masaryk, liberal founding-father of Czechoslovakia.  As Mark Schrad writes in his new book Smashing the Liquor Machine: A Global History of Prohibition, around the globe the “temperance-cum-prohibition movement harnessed the forces of organized religions into a broad-based progressive movement to capture the instruments of legislation and statecraft against powerful, established political actors.” We can only understand American prohibition by realizing that it was just one part of a worldwide movement, advocated by people who often had little in common other than their interest in limiting alcoholism in their society.  Moreover, as we discuss in the podcast, "prohibition" is a simple word that conceals much. While some advocates did press for the prohibition of the sale of liquor, others advocated temperance, which might take the form of advocating drinking beer instead of schnapps, or wine instead of brandy. There was never just one approach to dealing with the problems of alcoholism.  Mark Schrad is Associate Professor of Political Science at Villanova University. This is his third book touching on some aspect of governmental policies towards alchohol, or networks promoting prohibition or temperance. He also restores old typewriters; that didn't come up in the conversation but, man, he has a very, very impressive collection.]]></itunes:summary><itunes:duration>4574</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 220: From the Archive, The First Three Weeks of College</title><link>https://www.spreaker.com/user/11924219/episode-220-from-the-archive-the-first-t</link><description><![CDATA[For many colleges, this is the first week of class. And that means for both new teachers and new students, it's the beginning of one of three weeks that will influence the rest of their year, and their time in college. Believe us, it's science, as you'll hear in this conversation from long ago with our old friend Mark Salisbury.<br /><br />This is one of the many conversations about college that Historically Thinking has done that we think of as Higher Ed: A Guide for the Perplexed. You can find numerous conversations there which will hopefully illuminate areas that for many people are very obscure indeed.  (But why the University of Chicago has bagpipes amongst its traditions...this will forever remain a mystery locked in a closet. We just don't want to know.)]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82166</guid><pubDate>Wed, 01 Sep 2021 17:08:53 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/46394517/ht_conversation_220_archive_28_mark_salisbury.mp3" length="45848047" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>For many colleges, this is the first week of class. And that means for both new teachers and new students, it's the beginning of one of three weeks that will influence the rest of their year, and their time in college. Believe us, it's science, as...</itunes:subtitle><itunes:summary><![CDATA[For many colleges, this is the first week of class. And that means for both new teachers and new students, it's the beginning of one of three weeks that will influence the rest of their year, and their time in college. Believe us, it's science, as you'll hear in this conversation from long ago with our old friend Mark Salisbury.<br /><br />This is one of the many conversations about college that Historically Thinking has done that we think of as Higher Ed: A Guide for the Perplexed. You can find numerous conversations there which will hopefully illuminate areas that for many people are very obscure indeed.  (But why the University of Chicago has bagpipes amongst its traditions...this will forever remain a mystery locked in a closet. We just don't want to know.)]]></itunes:summary><itunes:duration>2871</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/45fe5d186865c555f13e309e91ad7bd2.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 210: Very Personal History</title><link>https://www.spreaker.com/user/11924219/episode-210-very-personal-history</link><description><![CDATA[One California afternoon William Damon received a call from his daughter. A sleepless night had led her to do a little internet sleuthing, and the result was Damon discovering that the father he had thought died in World War II had in fact not only lived, but had a career in the United States Information Agency, before dying in Thailand in 1992 after a long illness.<br /><br />One of the results of that discovery, and the years spent not only learning about his father but reviewing his own life, is Damon’s new book A Round of Golf with My Father: The New Psychology of Exploring Your Past to Make Peace with Your Present. As one friend of Damon’s has written, it is “a gripping detective story, a deeply touching personal memoir, a critique of developmental psychology, a compendium of life-giving maxims, and a celebration of disciplined life review.” William Damon is Professor of Education at Stanford University, and Director of the Stanford Center on Adolescence.<br /><br /> <br /><br />For Further Investigation<br /><br />Frederick Buechner, Telling Secrets<br /><br />Joseph Amato, Jacob's Well: A Case for Rethinking Family History<br /><br />Episode 50: Family History is Knowing Yourself--a conversation with Joseph A. Amato]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82075</guid><pubDate>Thu, 17 Jun 2021 16:07:16 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/46394520/ht_conversation_2010_damon.mp3" length="88353836" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>One California afternoon William Damon received a call from his daughter. A sleepless night had led her to do a little internet sleuthing, and the result was Damon discovering that the father he had thought died in World War II had in fact not only...</itunes:subtitle><itunes:summary><![CDATA[One California afternoon William Damon received a call from his daughter. A sleepless night had led her to do a little internet sleuthing, and the result was Damon discovering that the father he had thought died in World War II had in fact not only lived, but had a career in the United States Information Agency, before dying in Thailand in 1992 after a long illness.<br /><br />One of the results of that discovery, and the years spent not only learning about his father but reviewing his own life, is Damon’s new book A Round of Golf with My Father: The New Psychology of Exploring Your Past to Make Peace with Your Present. As one friend of Damon’s has written, it is “a gripping detective story, a deeply touching personal memoir, a critique of developmental psychology, a compendium of life-giving maxims, and a celebration of disciplined life review.” William Damon is Professor of Education at Stanford University, and Director of the Stanford Center on Adolescence.<br /><br /> <br /><br />For Further Investigation<br /><br />Frederick Buechner, Telling Secrets<br /><br />Joseph Amato, Jacob's Well: A Case for Rethinking Family History<br /><br />Episode 50: Family History is Knowing Yourself--a conversation with Joseph A. Amato]]></itunes:summary><itunes:duration>3686</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/45fe5d186865c555f13e309e91ad7bd2.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 205: Can There Ever Be History for the Common Good?</title><link>https://www.spreaker.com/user/11924219/episode-205-can-there-ever-be-history-fo</link><description><![CDATA[A young boy hands out  flags to the public prior to the start of the 1981 Inauguration Day parade. Source: US National Archives<br /><br />“Patriotic history is more suspect these days than it was when I was its young student, 50 years ago,” writes Eliot Cohen. But, he continues, “civic education is also inextricably interwoven with patriotism, without which commitment to the values that make free government possible will not exist” since “civic education depends not only on an understanding of fundamental processes and insttitions, but on a commitment to those processes and institutions…”<br /><br />These are observations contained in Cohen’s contribution to a new title from Templeton Press, How to Educate an American: The Conservative Vision for Tomorrow's Schools, edited by Michael J. Petrilli and Chester E. Finn, Jr. With me to discuss this essay, civic education, and the possibility of teaching history for the common good are Jonathan Zimmerman, Professor of the History of Education at the University of Pennsylvania, himself a former public school social studies teacher, and Eliot Cohen, Dean and Robert E. Osgood Professor of the Johns Hopkins University’s School of Advanced International Studies.<br /><br />We've never tried anything like this on Historically Thinking before--getting together people who disagree about some things, but also respect one another and have a basis from which to reach agreement. But we think that you'll like the result.<br /><br /><br />For Further Investigation<br /><br /> Eliot A. Cohen, “History, Critical and Patriotic: Americans need a history that educates but also inspires," Education Next<br /> Jonathan Zimmerman, "Civic Education in the Age of Trump: Public schools in the United States Public schools in the United States aren’t teaching students how to engage diverse opinions."]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82047</guid><pubDate>Wed, 05 May 2021 10:00:34 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/46394514/ht_conversation_205_cohen_zimmerman.mp3" length="77713157" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>A young boy hands out  flags to the public prior to the start of the 1981 Inauguration Day parade. Source: US National Archives

“Patriotic history is more suspect these days than it was when I was its young student, 50 years ago,” writes Eliot Cohen....</itunes:subtitle><itunes:summary><![CDATA[A young boy hands out  flags to the public prior to the start of the 1981 Inauguration Day parade. Source: US National Archives<br /><br />“Patriotic history is more suspect these days than it was when I was its young student, 50 years ago,” writes Eliot Cohen. But, he continues, “civic education is also inextricably interwoven with patriotism, without which commitment to the values that make free government possible will not exist” since “civic education depends not only on an understanding of fundamental processes and insttitions, but on a commitment to those processes and institutions…”<br /><br />These are observations contained in Cohen’s contribution to a new title from Templeton Press, How to Educate an American: The Conservative Vision for Tomorrow's Schools, edited by Michael J. Petrilli and Chester E. Finn, Jr. With me to discuss this essay, civic education, and the possibility of teaching history for the common good are Jonathan Zimmerman, Professor of the History of Education at the University of Pennsylvania, himself a former public school social studies teacher, and Eliot Cohen, Dean and Robert E. Osgood Professor of the Johns Hopkins University’s School of Advanced International Studies.<br /><br />We've never tried anything like this on Historically Thinking before--getting together people who disagree about some things, but also respect one another and have a basis from which to reach agreement. But we think that you'll like the result.<br /><br /><br />For Further Investigation<br /><br /> Eliot A. Cohen, “History, Critical and Patriotic: Americans need a history that educates but also inspires," Education Next<br /> Jonathan Zimmerman, "Civic Education in the Age of Trump: Public schools in the United States Public schools in the United States aren’t teaching students how to engage diverse opinions."]]></itunes:summary><itunes:duration>3241</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/45fe5d186865c555f13e309e91ad7bd2.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 202: Talking History, Podcasting, and the Age of Jackson, with Daniel N. Gullotta</title><link>https://www.spreaker.com/user/11924219/episode-202-talking-history-podcasting-a</link><description><![CDATA[Today's podcast is something we haven't done for a year, a conversation with another history podcaster. A year ago, just as the pandemic was beginning to ooze out over the globe, I talked with Michael Robinson, host of the great Time to Eat the Dogs. This week I talk with Daniel Gullotta, who hosts a podcast I’ve thoroughly enjoyed since it began, The Age of Jackson. Daniel focuses on talking with authors of the latest books that focus on American politics, culture, religion—and just about everything else—in the first fifty years of the 19th century. Lately he has featured conversations on the two Shawnee brothers who shaped American history; fear of Mormons in Jacksonian politics; and “sexual tumult” in 19C America. I talk with Daniel about his funny accent; Sicilian-Australians; why he got interested in American religion; and bespoke tailoring, as well as podcasting, and American evangelical support for the Democratic Party in the 1820s.]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82037</guid><pubDate>Wed, 31 Mar 2021 09:27:31 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/46394518/ht_conversation_202_gullotta.mp3" length="70302379" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>Today's podcast is something we haven't done for a year, a conversation with another history podcaster. A year ago, just as the pandemic was beginning to ooze out over the globe, I talked with Michael Robinson, host of the great Time to Eat the Dogs....</itunes:subtitle><itunes:summary><![CDATA[Today's podcast is something we haven't done for a year, a conversation with another history podcaster. A year ago, just as the pandemic was beginning to ooze out over the globe, I talked with Michael Robinson, host of the great Time to Eat the Dogs. This week I talk with Daniel Gullotta, who hosts a podcast I’ve thoroughly enjoyed since it began, The Age of Jackson. Daniel focuses on talking with authors of the latest books that focus on American politics, culture, religion—and just about everything else—in the first fifty years of the 19th century. Lately he has featured conversations on the two Shawnee brothers who shaped American history; fear of Mormons in Jacksonian politics; and “sexual tumult” in 19C America. I talk with Daniel about his funny accent; Sicilian-Australians; why he got interested in American religion; and bespoke tailoring, as well as podcasting, and American evangelical support for the Democratic Party in the 1820s.]]></itunes:summary><itunes:duration>2932</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/45fe5d186865c555f13e309e91ad7bd2.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 200: Connecting, from an English Portrait to Galileo and Beyond, with J.L. Heilbron</title><link>https://www.spreaker.com/user/11924219/episode-200-connecting-from-an-english-p</link><description><![CDATA[This is the second of Historically Thinking’s  yearlong series on the the skills of historical thinking. In our first installment this year, which was Episode 196, we heard cognitive psychologist Daniel Willingham explain reading comprehension, without which none of the other skills really work. Today in the podcast's 200th episode we’re going to tackle Connecting. If we put connecting into the form of a question, it would be something like “How does this document [or any other source, from portraits to shoes to stone walls] fit into a bigger picture?” Connecting joins together information from various sources, near and far from each other. It compares & contrasts, it corroborates testimony, it observes interesting links. Connecting introduces the idea that history is first a way of seeing, before it can become a way of thinking.<br /><br />There’s no better way to discuss connecting, or any other skill of historical thinking, than to consider an exemplar of that skill. If you were trying to craft a silver teapot, you wouldn’t want to read a book about it, not even a stack of books. You’d want to watch a master craftsman at work, and be able to ask lots of questions; maybe even have a go at it yourself, under their careful and experienced eye. Today’s exemplar is the book The Ghost of Galileo…in a Forgotten Painting from the English Civil War, just published by Oxford University Press. Its author and our guest is John Lawrence Heilbron, Professor of History at the University of California at Berkeley, where he is also Vice Chancellor Emeritus. Professor Heilbron is a native of the Bay Area, and earned both his AB and MA in Physics from Berkeley, before continuing on at Berkeley to take a PhD Degree in the History of Science under the direction of Thomas S. Kuhn. He has also served as Senior Research Fellow at the Oxford Museum for the History of Science, and is an Honorary Fellow of Worcester College, Oxford. His work has ranged across the history of physics and astronomy, from Niels Bohr: A Very Short Introduction (also published by Oxford) to my favorite The Sun in the Church: Cathedrals as Solar Observatories. He now divides his time between Berkeley and west Oxfordshire, where his local is the Rose and Crown in Shilton.]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82004</guid><pubDate>Wed, 17 Mar 2021 10:00:47 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/46394521/ht_conversation_200_heilbron.mp3" length="81509054" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>This is the second of Historically Thinking’s  yearlong series on the the skills of historical thinking. In our first installment this year, which was Episode 196, we heard cognitive psychologist Daniel Willingham explain reading comprehension,...</itunes:subtitle><itunes:summary><![CDATA[This is the second of Historically Thinking’s  yearlong series on the the skills of historical thinking. In our first installment this year, which was Episode 196, we heard cognitive psychologist Daniel Willingham explain reading comprehension, without which none of the other skills really work. Today in the podcast's 200th episode we’re going to tackle Connecting. If we put connecting into the form of a question, it would be something like “How does this document [or any other source, from portraits to shoes to stone walls] fit into a bigger picture?” Connecting joins together information from various sources, near and far from each other. It compares & contrasts, it corroborates testimony, it observes interesting links. Connecting introduces the idea that history is first a way of seeing, before it can become a way of thinking.<br /><br />There’s no better way to discuss connecting, or any other skill of historical thinking, than to consider an exemplar of that skill. If you were trying to craft a silver teapot, you wouldn’t want to read a book about it, not even a stack of books. You’d want to watch a master craftsman at work, and be able to ask lots of questions; maybe even have a go at it yourself, under their careful and experienced eye. Today’s exemplar is the book The Ghost of Galileo…in a Forgotten Painting from the English Civil War, just published by Oxford University Press. Its author and our guest is John Lawrence Heilbron, Professor of History at the University of California at Berkeley, where he is also Vice Chancellor Emeritus. Professor Heilbron is a native of the Bay Area, and earned both his AB and MA in Physics from Berkeley, before continuing on at Berkeley to take a PhD Degree in the History of Science under the direction of Thomas S. Kuhn. He has also served as Senior Research Fellow at the Oxford Museum for the History of Science, and is an Honorary Fellow of Worcester College, Oxford. His work has ranged across the history of physics and astronomy, from Niels Bohr: A Very Short Introduction (also published by Oxford) to my favorite The Sun in the Church: Cathedrals as Solar Observatories. He now divides his time between Berkeley and west Oxfordshire, where his local is the Rose and Crown in Shilton.]]></itunes:summary><itunes:duration>3399</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/45fe5d186865c555f13e309e91ad7bd2.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Bonus: Comprehending Dante, with Guy Raffa</title><link>https://www.spreaker.com/user/11924219/bonus-comprehending-dante-with-guy-raffa</link><description><![CDATA[This bonus episode is with Guy Raffa, last heard in Episode 183 discussing his book Dante's Bones: How a Poet Invented Italy. It was a great conversation about Italy, and the culture and idea of Italy. But then and since I've been wanting to talk about Dante's poetry, particularly about the Divine Comedy. This was my chance to not only do that, but to talk with Guy about how to approach poetry which is notoriously difficult to understand. It's hard enough for us to do that. How does Guy help other people do it? What do we have to do to comprehend difficult things?<br /><br />Here are the passages that Guy and I talk about, with Guy's brief explanations of them:<br /><br /> Inf. 34.70-81, 88-93: Virgil’s flip, and the 180 degree change in perspective. Through center of gravity, the world is truly upside down!<br /> Purg. 1.1-6, 130-136: Opening verses (poem as voyage, def. of Purgatorio) and final verses of the canto, with the reed of humility (golden bough), Ulysses intratext, main theme—cleansing, renewal, hope—of the entire second cantica.<br /> Par. 1.64-72: Blast off from Terrestrial Paradise to the Celestial realm. Glaucus simile (Ovid), neologism (trasumanar)—new language—to represent Paradise,  a place “beyond the human”..<br /><br /><br />They're conceptually difficult passages, which is why Guy chose them. We recommend that you follow along, either in your own copy made from dead trees, or online at Digital Dante.]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=82008</guid><pubDate>Fri, 05 Mar 2021 15:17:24 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/43822081/ht_bonus_dante.mp3" length="88486736" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>This bonus episode is with Guy Raffa, last heard in Episode 183 discussing his book Dante's Bones: How a Poet Invented Italy. It was a great conversation about Italy, and the culture and idea of Italy. But then and since I've been wanting to talk...</itunes:subtitle><itunes:summary><![CDATA[This bonus episode is with Guy Raffa, last heard in Episode 183 discussing his book Dante's Bones: How a Poet Invented Italy. It was a great conversation about Italy, and the culture and idea of Italy. But then and since I've been wanting to talk about Dante's poetry, particularly about the Divine Comedy. This was my chance to not only do that, but to talk with Guy about how to approach poetry which is notoriously difficult to understand. It's hard enough for us to do that. How does Guy help other people do it? What do we have to do to comprehend difficult things?<br /><br />Here are the passages that Guy and I talk about, with Guy's brief explanations of them:<br /><br /> Inf. 34.70-81, 88-93: Virgil’s flip, and the 180 degree change in perspective. Through center of gravity, the world is truly upside down!<br /> Purg. 1.1-6, 130-136: Opening verses (poem as voyage, def. of Purgatorio) and final verses of the canto, with the reed of humility (golden bough), Ulysses intratext, main theme—cleansing, renewal, hope—of the entire second cantica.<br /> Par. 1.64-72: Blast off from Terrestrial Paradise to the Celestial realm. Glaucus simile (Ovid), neologism (trasumanar)—new language—to represent Paradise,  a place “beyond the human”..<br /><br /><br />They're conceptually difficult passages, which is why Guy chose them. We recommend that you follow along, either in your own copy made from dead trees, or online at Digital Dante.]]></itunes:summary><itunes:duration>3690</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/45fe5d186865c555f13e309e91ad7bd2.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Episode 197: An Independent Woman of the Eighteenth Century</title><link>https://www.spreaker.com/user/11924219/episode-197-an-independent-woman-of-the-</link><description><![CDATA[Eliza Lucas Pinckney was born in 1722 on the island of Antigua in the Leeward Islands of the Caribbean, one of the tinier colonies of the British Empire, and she died in 1793 in Philadelphia, the capital of the new American Republic. Those places of birth and death, and the seventy-odd years between the two events, encapsulate a life that not only saw tumultuous change, but helped to create it. For Eliza Pinckney was one of the wealthiest, most respected, and influential women of her era. This was not only through the legacy of her remarkable children, and the labor of those she enslaved, but because of her own intelligence, entrepreneurship, and keen understanding of the world around her in all its diversity and complexity—with one or two important exceptions, as Lorri Glover makes clear in her new biography Eliza Lucas Pinckney: An Independent Woman in the Age of Revolution.<br /><br />Lorri Glover is the John Francis Bannon Endowed Chair in the Department of History at Saint Louis University. Her previous books include Founders as Fathers: The Private Lives and Politics of the American Revolutionaries, and The Fate of the Revolution: Virginians Debate the Constitution. This is her third appearance on the podcast.<br /><br />(The fabric in the image in the header, and in full beneath, is from Eliza Pinckney's bed canopy which featured a design of an indigo plant. As Lorri wrote me, "I love it that she slept below indigo." The fragment of the canopy now held in the Charleston Museum.)<br />For Further Investigation<br />Books and digital resources recommended by Lorri Glover<br /><br />Books<br /><br /> "I loved this book on the history of indigo": Andrea Feeser, Red, White, and Black Make Blue: Indigo in the Fabric of Colonial South Carolina Life (2013)<br /> "For people interested in women in the Revolution, I suggest this collection of essays": Barbara Oberg, ed., Women in the American Revolution: Gender, Politics, and the Domestic World (2019)<br /> "A great general overview": Matthew Mulcahy, Hubs of Empire: The Southeastern Lowcountry and British Caribbean (2014)<br /> "For capturing the material culture and society of 18th-century Charleston": Emma Hart, Building Charleston: Town and Society in the Eighteenth-Century British Atlantic World (2010)<br /><br />Digital Resources<br />"For the Pinckneys, the starting point is Connie Schulz's digital projects. Both are behind paywalls, but this is necessary to support the team's important work."<br /><br /> The Papers of Eliza Lucas Pinckney and Harriott Pinckney Horry <br /> The Papers of the Revolutionary Era Pinckney Statesmen<br /><br />"Here is the entry on Eliza from the South Carolina Encyclopedia."<br /><br />Photos<br />"And here is a link to the Smithsonian's photos of Eliza's dress." ]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=81879</guid><pubDate>Wed, 24 Feb 2021 11:00:07 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/43822082/ht_conversation_197_gloverlii.mp3" length="98931711" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>Eliza Lucas Pinckney was born in 1722 on the island of Antigua in the Leeward Islands of the Caribbean, one of the tinier colonies of the British Empire, and she died in 1793 in Philadelphia, the capital of the new American Republic. Those places of...</itunes:subtitle><itunes:summary><![CDATA[Eliza Lucas Pinckney was born in 1722 on the island of Antigua in the Leeward Islands of the Caribbean, one of the tinier colonies of the British Empire, and she died in 1793 in Philadelphia, the capital of the new American Republic. Those places of birth and death, and the seventy-odd years between the two events, encapsulate a life that not only saw tumultuous change, but helped to create it. For Eliza Pinckney was one of the wealthiest, most respected, and influential women of her era. This was not only through the legacy of her remarkable children, and the labor of those she enslaved, but because of her own intelligence, entrepreneurship, and keen understanding of the world around her in all its diversity and complexity—with one or two important exceptions, as Lorri Glover makes clear in her new biography Eliza Lucas Pinckney: An Independent Woman in the Age of Revolution.<br /><br />Lorri Glover is the John Francis Bannon Endowed Chair in the Department of History at Saint Louis University. Her previous books include Founders as Fathers: The Private Lives and Politics of the American Revolutionaries, and The Fate of the Revolution: Virginians Debate the Constitution. This is her third appearance on the podcast.<br /><br />(The fabric in the image in the header, and in full beneath, is from Eliza Pinckney's bed canopy which featured a design of an indigo plant. As Lorri wrote me, "I love it that she slept below indigo." The fragment of the canopy now held in the Charleston Museum.)<br />For Further Investigation<br />Books and digital resources recommended by Lorri Glover<br /><br />Books<br /><br /> "I loved this book on the history of indigo": Andrea Feeser, Red, White, and Black Make Blue: Indigo in the Fabric of Colonial South Carolina Life (2013)<br /> "For people interested in women in the Revolution, I suggest this collection of essays": Barbara Oberg, ed., Women in the American Revolution: Gender, Politics, and the Domestic World (2019)<br /> "A great general overview": Matthew Mulcahy, Hubs of Empire: The Southeastern Lowcountry and British Caribbean (2014)<br /> "For capturing the material culture and society of 18th-century Charleston": Emma Hart, Building Charleston: Town and Society in the Eighteenth-Century British Atlantic World (2010)<br /><br />Digital Resources<br />"For the Pinckneys, the starting point is Connie Schulz's digital projects. Both are behind paywalls, but this is necessary to support the team's important work."<br /><br /> The Papers of Eliza Lucas Pinckney and Harriott Pinckney Horry <br /> The Papers of the Revolutionary Era Pinckney Statesmen<br /><br />"Here is the entry on Eliza from the South Carolina Encyclopedia."<br /><br />Photos<br />"And here is a link to the Smithsonian's photos of Eliza's dress." ]]></itunes:summary><itunes:duration>4126</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/45fe5d186865c555f13e309e91ad7bd2.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>From the Archives: Episode 39: The Skills of Historical Thinking</title><link>https://www.spreaker.com/user/11924219/from-the-archives-episode-39-the-skills-</link><description><![CDATA[We've just begun a unique experiment, creating a year long series devoted to explain what historical thinking is, why it's important, and how to do it. The series kicked off this week with a conversation I had with Daniel Willingham about "comprehension", the first necessary skill for historical thinking–without understanding what we read, it's very hard to think about the past. When we're done, there will be twelve monthly conversations, eleven devoted solely to one skill. (The twelfth, in case you're wondering, will wrap it up in a bow and put it by the tree, which is an apt metaphor because it will come in December.) Additionally there will be other conversations (most of them short ones, we hope) that you can find on the Historically Thinking website, three or more devoted to each of the skills. It will be we hope an unparalleled resource for students, teachers, and anyone who's interested in history.<br /><br />So it seems useful to moment to bring a golden oldie up out of the archives, a conversation with my friend Lendol Calder in which we discuss the skills of historical thinking. Note that the list could be shorter; it could be longer. But this is a list that he likes, and that I like, and it's what we're sticking with.<br /><br />As I wrote way back when this was the thirty-ninth episode of the podcast, there are few better to discuss history and how to think historically than Lendol Calder, my onetime colleague in Augustana College's department of history, and a recognized authority in the scholarship of teaching and learning. A Carnegie Scholar, and the 2010 Illinois Professor of the Year, Calder shares these insights with history teachers around the country. Today, we're delighted to have him share them with us. An eminent historian once wrote to me "Lendol Calder has done more than anybody else to teach us about what history teaching is, or should be." So give Calder a listen; he has a right to his opinion.<br /><br />For Further Investigation<br />Lendol Calder, "But What is Our Story?" (teachinghistory.org)<br /><br />Sam Wineburg, "Reading Abraham Lincoln: An expert/expert study in the interpretation of historical texts." Cognitive Science, Volume 22, Issue 3, Pages 319-346.<br />–Historical Thinking and Other Unnatural Acts: Charting the Future of the Teaching of the PastÂ (Temple University Press, 2011.<br /><br />Sam Wineburg, Daisy Martin, and Chauncey Monte-Sano, Reading Like a Historian: Teaching Literacy in Middle and High School History Classrooms Paperback (Teachers College Press, 2012).]]></description><guid isPermaLink="false">https://historicallythinking.org/?p=81866</guid><pubDate>Fri, 29 Jan 2021 21:26:30 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/43595829/historically_thinking_episode_39_lendol_calder.mp3" length="35407777" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>We've just begun a unique experiment, creating a year long series devoted to explain what historical thinking is, why it's important, and how to do it. The series kicked off this week with a conversation I had with Daniel Willingham about...</itunes:subtitle><itunes:summary><![CDATA[We've just begun a unique experiment, creating a year long series devoted to explain what historical thinking is, why it's important, and how to do it. The series kicked off this week with a conversation I had with Daniel Willingham about "comprehension", the first necessary skill for historical thinking–without understanding what we read, it's very hard to think about the past. When we're done, there will be twelve monthly conversations, eleven devoted solely to one skill. (The twelfth, in case you're wondering, will wrap it up in a bow and put it by the tree, which is an apt metaphor because it will come in December.) Additionally there will be other conversations (most of them short ones, we hope) that you can find on the Historically Thinking website, three or more devoted to each of the skills. It will be we hope an unparalleled resource for students, teachers, and anyone who's interested in history.<br /><br />So it seems useful to moment to bring a golden oldie up out of the archives, a conversation with my friend Lendol Calder in which we discuss the skills of historical thinking. Note that the list could be shorter; it could be longer. But this is a list that he likes, and that I like, and it's what we're sticking with.<br /><br />As I wrote way back when this was the thirty-ninth episode of the podcast, there are few better to discuss history and how to think historically than Lendol Calder, my onetime colleague in Augustana College's department of history, and a recognized authority in the scholarship of teaching and learning. A Carnegie Scholar, and the 2010 Illinois Professor of the Year, Calder shares these insights with history teachers around the country. Today, we're delighted to have him share them with us. An eminent historian once wrote to me "Lendol Calder has done more than anybody else to teach us about what history teaching is, or should be." So give Calder a listen; he has a right to his opinion.<br /><br />For Further Investigation<br />Lendol Calder, "But What is Our Story?" (teachinghistory.org)<br /><br />Sam Wineburg, "Reading Abraham Lincoln: An expert/expert study in the interpretation of historical texts." Cognitive Science, Volume 22, Issue 3, Pages 319-346.<br />–Historical Thinking and Other Unnatural Acts: Charting the Future of the Teaching of the PastÂ (Temple University Press, 2011.<br /><br />Sam Wineburg, Daisy Martin, and Chauncey Monte-Sano, Reading Like a Historian: Teaching Literacy in Middle and High School History Classrooms Paperback (Teachers College Press, 2012).]]></itunes:summary><itunes:duration>2217</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/45fe5d186865c555f13e309e91ad7bd2.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Commonplace Book 31</title><link>https://www.spreaker.com/user/11924219/commonplace-book-31</link><guid isPermaLink="false">https://a8bb9b86de.nxcli.net/?p=27091</guid><pubDate>Sun, 17 Mar 2019 17:26:06 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/43595825/commonplace_book_031719.mp3" length="10099065" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:duration>421</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/45fe5d186865c555f13e309e91ad7bd2.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Commonplace Book 28</title><link>https://www.spreaker.com/user/11924219/commonplace-book-28</link><guid isPermaLink="false">https://a8bb9b86de.nxcli.net/?p=26647</guid><pubDate>Mon, 25 Feb 2019 12:27:37 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/43595827/commonplace_book_22519_22519_7_20_am.mp3" length="10776786" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:duration>449</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/45fe5d186865c555f13e309e91ad7bd2.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Commonplace Book 27</title><link>https://www.spreaker.com/user/11924219/commonplace-book-27</link><guid isPermaLink="false">https://a8bb9b86de.nxcli.net/?p=26430</guid><pubDate>Mon, 18 Feb 2019 23:57:40 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/43595830/commonplace_book_21719_21819_6_37_pm.mp3" length="11596821" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:duration>484</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/45fe5d186865c555f13e309e91ad7bd2.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Commonplace Book 26</title><link>https://www.spreaker.com/user/11924219/commonplace-book-26</link><description><![CDATA[An Inventory of the Skills of Historical Thinking<br />The Essential Skill<br /><br />Comprehension: What do the documents say and mean? Accurately reconstructs the meaning of documents. No misreadings, serious misconceptions of authors’ meanings, or relevant documents ignored.<br /><br /> <br /><br />The Six Core Skills<br /><br />Question to Thesis: What questions make historical sense of these documents? Asks a good historical question, which is then answered in the form of a thesis that makes a significant claim.<br /><br />Connecting: How does a document fit into a bigger picture? Connects information from various sources: compares & contrasts, corroborates testimony, observes interesting links.<br /><br />Evidence: How do I know what I claim to know about my question? Reasons inductively from<br />Cognitive facts or cases to a general conclusion; reasons deductively from authoritative statements to an unknown;<br />Skills allows evidence to correct preconceived opinions; supports thesis with evidence.<br /><br />Multiple Perspectives: How might others plausibly interpret this evidence differently? Considers more than one point of view; rebuts or concedes objections to thesis.<br /><br />Aware of Limits: What do I not know that I need to know? What problems remain? Is appropriately self-critical; admits contrary evidence; qualifies arguments; recognizes limits to one’s historical knowledge.<br /><br />Sourcing: What is this document good for? Identifies sources, contextualizes & assesses documents for bias, reliability, relevance, point of view.<br /><br /> <br /><br />The Four Advanced Skills<br /><br />Change/Causality: What has changed, and why? Recognizes and explains notable change over time. Attentive to multiple causation; avoids simplistic monocausal explanations.<br /><br />Context: What background knowledge helps us understand the documents? Provides accurate, helpful background knowledge that helps to interpret texts in context.<br /><br />Research: Where can I find more evidence? Uses relevant, significant sources found on one’s own: in other books, on scholarly web sites, etc.<br /><br />Narrative: How can I make sense of the evidence with a story? Uses the conventions of narrative art to give intelligible meaning to evidence from the past.]]></description><guid isPermaLink="false">https://a8bb9b86de.nxcli.net/?p=26349</guid><pubDate>Tue, 12 Feb 2019 12:52:47 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/43595826/commonplace_book_21019_21219_7_42_am.mp3" length="12845057" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>An Inventory of the Skills of Historical Thinking
The Essential Skill

Comprehension: What do the documents say and mean? Accurately reconstructs the meaning of documents. No misreadings, serious misconceptions of authors’ meanings, or relevant...</itunes:subtitle><itunes:summary><![CDATA[An Inventory of the Skills of Historical Thinking<br />The Essential Skill<br /><br />Comprehension: What do the documents say and mean? Accurately reconstructs the meaning of documents. No misreadings, serious misconceptions of authors’ meanings, or relevant documents ignored.<br /><br /> <br /><br />The Six Core Skills<br /><br />Question to Thesis: What questions make historical sense of these documents? Asks a good historical question, which is then answered in the form of a thesis that makes a significant claim.<br /><br />Connecting: How does a document fit into a bigger picture? Connects information from various sources: compares & contrasts, corroborates testimony, observes interesting links.<br /><br />Evidence: How do I know what I claim to know about my question? Reasons inductively from<br />Cognitive facts or cases to a general conclusion; reasons deductively from authoritative statements to an unknown;<br />Skills allows evidence to correct preconceived opinions; supports thesis with evidence.<br /><br />Multiple Perspectives: How might others plausibly interpret this evidence differently? Considers more than one point of view; rebuts or concedes objections to thesis.<br /><br />Aware of Limits: What do I not know that I need to know? What problems remain? Is appropriately self-critical; admits contrary evidence; qualifies arguments; recognizes limits to one’s historical knowledge.<br /><br />Sourcing: What is this document good for? Identifies sources, contextualizes & assesses documents for bias, reliability, relevance, point of view.<br /><br /> <br /><br />The Four Advanced Skills<br /><br />Change/Causality: What has changed, and why? Recognizes and explains notable change over time. Attentive to multiple causation; avoids simplistic monocausal explanations.<br /><br />Context: What background knowledge helps us understand the documents? Provides accurate, helpful background knowledge that helps to interpret texts in context.<br /><br />Research: Where can I find more evidence? Uses relevant, significant sources found on one’s own: in other books, on scholarly web sites, etc.<br /><br />Narrative: How can I make sense of the evidence with a story? Uses the conventions of narrative art to give intelligible meaning to evidence from the past.]]></itunes:summary><itunes:duration>536</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/45fe5d186865c555f13e309e91ad7bd2.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Commonplace Book 25</title><link>https://www.spreaker.com/user/11924219/commonplace-book-25</link><description><![CDATA[This is is an artist's imagining of what Washington's second inaugural address was like, not of his only visit to the Senate; if GW had a sword with him on that occasion, he might have thought about using it.<br /> ]]></description><guid isPermaLink="false">https://a8bb9b86de.nxcli.net/?p=25876</guid><pubDate>Mon, 28 Jan 2019 14:02:22 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/43595828/commonplace_book_12719_12819_8_37_am.mp3" length="11085449" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:subtitle>This is is an artist's imagining of what Washington's second inaugural address was like, not of his only visit to the Senate; if GW had a sword with him on that occasion, he might have thought about using it.
 </itunes:subtitle><itunes:summary><![CDATA[This is is an artist's imagining of what Washington's second inaugural address was like, not of his only visit to the Senate; if GW had a sword with him on that occasion, he might have thought about using it.<br /> ]]></itunes:summary><itunes:duration>693</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/45fe5d186865c555f13e309e91ad7bd2.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Commonplace Book 25</title><link>https://www.spreaker.com/user/11924219/commonplace-book-25_1</link><guid isPermaLink="false">https://a8bb9b86de.nxcli.net/?p=25601</guid><pubDate>Mon, 21 Jan 2019 18:40:25 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/43595832/commonplace_book_12019_12119_1_25_pm.mp3" length="7735506" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:duration>484</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/7c0e1297c6364f1c3a26163988a9162e.jpg"/><itunes:episodeType>full</itunes:episodeType></item><item><title>Commonplace Book 24</title><link>https://www.spreaker.com/user/11924219/commonplace-book-24</link><guid isPermaLink="false">https://a8bb9b86de.nxcli.net/?p=25456</guid><pubDate>Tue, 15 Jan 2019 00:25:13 +0000</pubDate><enclosure url="https://api.spreaker.com/download/episode/43595831/commonplace_book_11319_11419_6_44_pm.mp3" length="7044619" type="audio/mpeg"/><itunes:author>Al Zambone</itunes:author><itunes:duration>441</itunes:duration><itunes:explicit>clean</itunes:explicit><itunes:image href="https://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/45fe5d186865c555f13e309e91ad7bd2.jpg"/><itunes:episodeType>full</itunes:episodeType></item></channel></rss>
