https://www.spreaker.com/show/esho-din-shikhienSociety & CultureCopyright EDSRadiohttps://d3wo5wojvuv7l.cloudfront.net/images.spreaker.com/cloudinary/s--GMXeUIuk--/w_1000,h_800,c_fit,l_text:Lato_165_bold:Esho%20Din%20Shikhi/images.spreaker.com/default/show-1400x1400-20190801.jpghttps://www.spreaker.com/show/esho-din-shikhiThu, 06 Apr 2023 23:07:09 +0000EDSRadioEDSRadiofeeds@spreaker.comEsho Din Shikhi: An authentic source of Islaamic knowledge in Bangla language. Please visit us.cleanepisodichttps://www.spreaker.com/user/7648559/terrorism-in-islaamhttps://api.spreaker.com/episode/7168515Sun, 15 Nov 2015 14:43:33 +0000EDSRadioAn audio by Abu Sa'ada Muhammad Hammad Billaah (حفظه الله).1015alqaidah,isis,taliban,terrorismcleanfullhttps://www.spreaker.com/user/7648559/qa-session-related-to-itiqaf-in-ramadan
Short notes from the audio:
1) Definition of i'tikaf linguistically and religiously.
2) Religiously, I'tikaf is to remain in the masjid for worship. I'tikaf is to be done according to the sunnah and sharia. I'tikaf is not to deal business while in the masjid.
3) Ustaz mentioned conditions of i'tikaf. I'tikaf is a sunnah and not wajib or fard al-kifayah. Some of the scholars have called i'tikaf makrooh but this is rejected. Ustaz gives detailed explanation.
4) Rasoolillaah صلى الله عليه وسلم used to do i'tikaf in Ramadaan and outside of Ramadaan.
5) Previous nations (before rasoolillaah صلى الله عليه وسلم) used to fast and do i'tikaf. Ustaz provided explanation with proofs.
6) It is sunnah for men and women to perform i'tikaf. Men and women are allowed to do i'tikaf in masjid. Ustaz quotes hadith from Sahih al Bukhari and Muslim. Some of the scholars did mentioned that for women to perform i'tikaf is makrooh but this position seems to be incorrect.
7) Hikmah of i'tikaf. Ustaz quotes from Shaykh Saleh al-Fawzaan (حفظهم الله).
8) I'tikaf is to detach oneself from the creation and completely devote to the Creator. And it is also to completely detach oneself from the wordly matters and perform dhikir, recite Quran and other types of ibadaat. If someone can not do this then this is not i'tikaf rather, this is just to spend some time in the masjid for a while.
9) During I'tikaf a person does not go outside of the masjid except for extreme necessity.
10) Although there are various opinion related to duration of i'tikaf but majority of scholars have mentioned that the i'tikaf is atleast one day and a night. One enters into the masjid after the 20th of Ramadaan slightly before sun sets (night of 21 Ramadaan); they use the hadith from Abu Sa'eed al-Khudri رضي الله عنه and those who holds the opinion that one enters the masjid after fajr salah during the 21st of Ramadaan use the Hadith of Aa'isha رضي الله عنها . Ustaz provided a detailed explanation between the two ahadeeth.
11) The person performing i'tikaf can leave the masjid (after the sunset) as soon as the moon has sighted for 'Eid al Fitr (after the sunset). But it is better for the person to remain in the masjid the night and leave after 'Eid Salah.
12) Ustaz حفظه الله answers the question that was about a speaker in Dhaka who has prescribed to the Muslims that the person who wishes to observe I’tikaf should start from the end of the 19th Ramadan that is with the beginning of the 20th night of Ramadan so that if the month ends with 29 days, the person gets full "last 10 nights".

Questions that were asked after the lecture:
1) Shaykh Naasir-ud-Deen al-Albaani (رحمهم الله) commented on i'tikaaf and the ahadeeth pertaining to in his book, "Qiyyamu Ramadaan." The easy way to translate the known hadith is, "there is no i'tikaf except in 3 masajid." Shaykh al-Albaani declared the narration to be sahih although other scholars have declared it to be weak. The majority of the scholars hold the opinion that it is permissible to make i'tikaf in other masajid besides the three masajid (Masjid al-Haram (in Makkah), the Prophet's Mosque (in Madinah), or in the Aqsa Mosque (in Jerusalem)). If the hadith is sahih, should we not return ot it? What is your direction (opinion) related to this matter?
2) Ya Ustaadh: The question is regarding I’tikaf. We know from many ahadeeth that the time of I’tikaf is during the last 10 nights of Ramadan. A speaker in Dhaka has prescribed to the Muslims here that the person who wishes to observe I’tikaf should start from the end of the 19th Ramadan. Now Muslims here have become confused about this fatawa as it is something new to them. They are also confused because the odd nights for them will be even nights for others and vice versa, so in which nights should they seek Lailatul Qadr and also that if the month ends with 30 days then they will be observing I’tikaf for 11 nights.
3) Please advice us on this fatawa and what is the correct Sunnah reagarding I’tikaf in the last 10 nights of Ramadan; What is the correct manner of seeking Lailatul Qadr in the month of Ramadan.
4) What is the manner in performing i'tikaf according to the sunnah?
5) How would the women perform i'tikaf? Can they perform i'tikaf at home? In other words, is this according to Shari'ah?
6) While performing i'tikaf, can someone discuss matters related to business?
7) During i'tikaf, can someone read books related to religious knowledge?
8) I have heard you can only perform i'tikaf in masjid al-Haram and masjid an-Nabawi. Is it not allowed to do it in any other other masjid on Earth? I do not know what is the truth.
9) is it permissible to perform i'tikaf where jumu'ah is not established? What are the conditions for a masjid for i'tikaf to be performed there?]]>https://api.spreaker.com/episode/6318878Tue, 07 Jul 2015 07:52:33 +0000EDSRadioLecture date: Sunday, 18th Ramadaan 1436 AH (5th July, 2015). Short notes from the audio: 1) Definition of i'tikaf linguistically and religiously. 2) Religiously, I'tikaf is to remain in the masjid for worship. I'tikaf is to be done according to the...
Short notes from the audio:
1) Definition of i'tikaf linguistically and religiously.
2) Religiously, I'tikaf is to remain in the masjid for worship. I'tikaf is to be done according to the sunnah and sharia. I'tikaf is not to deal business while in the masjid.
3) Ustaz mentioned conditions of i'tikaf. I'tikaf is a sunnah and not wajib or fard al-kifayah. Some of the scholars have called i'tikaf makrooh but this is rejected. Ustaz gives detailed explanation.
4) Rasoolillaah صلى الله عليه وسلم used to do i'tikaf in Ramadaan and outside of Ramadaan.
5) Previous nations (before rasoolillaah صلى الله عليه وسلم) used to fast and do i'tikaf. Ustaz provided explanation with proofs.
6) It is sunnah for men and women to perform i'tikaf. Men and women are allowed to do i'tikaf in masjid. Ustaz quotes hadith from Sahih al Bukhari and Muslim. Some of the scholars did mentioned that for women to perform i'tikaf is makrooh but this position seems to be incorrect.
7) Hikmah of i'tikaf. Ustaz quotes from Shaykh Saleh al-Fawzaan (حفظهم الله).
8) I'tikaf is to detach oneself from the creation and completely devote to the Creator. And it is also to completely detach oneself from the wordly matters and perform dhikir, recite Quran and other types of ibadaat. If someone can not do this then this is not i'tikaf rather, this is just to spend some time in the masjid for a while.
9) During I'tikaf a person does not go outside of the masjid except for extreme necessity.
10) Although there are various opinion related to duration of i'tikaf but majority of scholars have mentioned that the i'tikaf is atleast one day and a night. One enters into the masjid after the 20th of Ramadaan slightly before sun sets (night of 21 Ramadaan); they use the hadith from Abu Sa'eed al-Khudri رضي الله عنه and those who holds the opinion that one enters the masjid after fajr salah during the 21st of Ramadaan use the Hadith of Aa'isha رضي الله عنها . Ustaz provided a detailed explanation between the two ahadeeth.
11) The person performing i'tikaf can leave the masjid (after the sunset) as soon as the moon has sighted for 'Eid al Fitr (after the sunset). But it is better for the person to remain in the masjid the night and leave after 'Eid Salah.
12) Ustaz حفظه الله answers the question that was about a speaker in Dhaka who has prescribed to the Muslims that the person who wishes to observe I’tikaf should start from the end of the 19th Ramadan that is with the beginning of the 20th night of Ramadan so that if the month ends with 29 days, the person gets full "last 10 nights".

Questions that were asked after the lecture:
1) Shaykh Naasir-ud-Deen al-Albaani (رحمهم الله) commented on i'tikaaf and the ahadeeth pertaining to in his book, "Qiyyamu Ramadaan." The easy way to translate the known hadith is, "there is no i'tikaf except in 3 masajid." Shaykh al-Albaani declared the narration to be sahih although other scholars have declared it to be weak. The majority of the scholars hold the opinion that it is permissible to make i'tikaf in other masajid besides the three masajid (Masjid al-Haram (in Makkah), the Prophet's Mosque (in Madinah), or in the Aqsa Mosque (in Jerusalem)). If the hadith is sahih, should we not return ot it? What is your direction (opinion) related to this matter?
2) Ya Ustaadh: The question is regarding I’tikaf. We know from many ahadeeth that the time of I’tikaf is during the last 10 nights of Ramadan. A speaker in Dhaka has prescribed to the Muslims here that the person who wishes to observe I’tikaf should start from the end of the 19th Ramadan. Now Muslims here have become confused about this fatawa as it is something new to them. They are also confused because the odd nights for them will be even nights for others and vice versa, so in which nights should they seek Lailatul Qadr and also that if the...]]>6695bangladesh,eshodinshikhi.com,i'tkaf,salafiscleanfullhttps://www.spreaker.com/user/7648559/beneficial-lecture-regarding-ramadaanThis is a lecture that was given by Ustaz Hammad Billaah (حفظه الله) on the 27th of Sha'baan 1436AH (corresponding to 14th of June, 2015).
Short Summary of the audio:
1) We thank Allaah for keeping us upon good health and upon guidence since many were healthy and upon guidence last Ramadaan yet perhaps this year, they are not.

2) Ustaz explains various ahadith of Rasoolillaah صلى الله عليه وسلم recorded in Sahih al-Tirmidhi and Sahih Al- Bukhari

3) If a person is truthful regarding their emaan and fasting and stands in prayers at night in salaah, then Allaah سبحانه وتعالى will forgive all his past sins.

4) A fasting person is not able to show off fasting like other actions such as salaah.

5) Siyaam and the Qur'aan will intercede on behalf of the servant on the Day of Judgement to Allaah.

6) Tafir of the ayat from Soorah Al Baqarah: 183: يأَيُّهَا الَّذِينَ ءَامَنُواْ كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
"O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may acquire Taqwa"

7) Saum is not only to refrain from sexual activities, drink and food. Rather, the phrase لَعَلَّكُمْ تَتَّقُونَ ("that you may acquire Taqwa") means to refrain and save oneself from everything that Allaah سبحانه وتعالى has made forbidden.

8) Explanation of the scholars related to two categories (ways) of breaking fast: material things and non-material things. Ustaz gives a detailed explanation.

9) Reason for fasting is to attain taqwa.

10) Discussion from Imaam Al-Albaani's (رحمه الله) article: "Sunnah Neglected in Ramadaan" related to ifar and suhoor.

11) Some common mistakes: delaying Magrib salaah and also making suhoor early. A narration from rasoolillaah صلى الله عليه وسلم related to iftar: "My Ummah will continue to be upon good as long as they hasten to break the fast" and "they delay the pre-dawn meal".

12) Its from the sunnah to call adhaan as soon as the sun sets rather than delaying. We need to revive this sunnah which is disappearing from our society.

13) Its from the sunnah to delay the suhoor meal until very near the fajr prayer. Allaah mentioned: وَكُلُواْ وَاشْرَبُواْ حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّواْ الصِّيَامَ إِلَى الَّيْلِ
"eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your fast till the nightfall."

14) If the adhaan is called while the person is eating then he should not leave that food; rather he filfils his need from it. A hadith from rasoolillaah صلى الله عليه وسلم related to this topic: "If one of you hears the call to prayer and the vessel is in the hand of one of you, then let him not put it down until he fulfils his need from it".
15) Allaah wants to make things easy for the servants related to fasting. As mentioned in Soorah Al Baqarah:185- يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلاَ يُرِيدُ بِكُمُ الْعُسْرَ
"Allaah intends for you ease, and He does not want to make things difficult for you"

16) Many muslims make a verbal statement proclaiming the intention and this is incorrect and a Bid'ah. Intention is to be done through the heart and not through speech.
17) It's upon us to follow the sunnah regarding fasting and not to trick the people, lie, curse and other types of sins.

Few questions that were answered after the class:
1) In the month of Ramadan, is it better to perform supererogatory ibadaah (supererogatory prayers, reading the quran, etc) or seek religious knowledge?

2) If someone wants to feed the poor but such a poor person (who is able to fast but does not have money) can not be found, then can someone else can be fed who is isn't poor? The brother wants to do this to receive the reward for feeding a fasting person.

3) Time of suhoor and iftar are available on many mobile/digital devices. Does this go against the sunnah? (please note: Adhan are performed few minutes later than its original time in the masajid of Bangladesh for iftar)]]>https://api.spreaker.com/episode/6235209Thu, 18 Jun 2015 14:25:57 +0000EDSRadioTopic: Beneficial lecture regarding Ramadaan, Taqwa and the neglected Sunnah in Ramadaan This is a lecture that was given by Ustaz Hammad Billaah (حفظه الله) on the 27th of Sha'baan 1436AH (corresponding to 14th of June, 2015). Short Summary of the...This is a lecture that was given by Ustaz Hammad Billaah (حفظه الله) on the 27th of Sha'baan 1436AH (corresponding to 14th of June, 2015).
Short Summary of the audio:
1) We thank Allaah for keeping us upon good health and upon guidence since many were healthy and upon guidence last Ramadaan yet perhaps this year, they are not.

2) Ustaz explains various ahadith of Rasoolillaah صلى الله عليه وسلم recorded in Sahih al-Tirmidhi and Sahih Al- Bukhari

3) If a person is truthful regarding their emaan and fasting and stands in prayers at night in salaah, then Allaah سبحانه وتعالى will forgive all his past sins.

4) A fasting person is not able to show off fasting like other actions such as salaah.

5) Siyaam and the Qur'aan will intercede on behalf of the servant on the Day of Judgement to Allaah.

6) Tafir of the ayat from Soorah Al Baqarah: 183: يأَيُّهَا الَّذِينَ ءَامَنُواْ كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
"O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may acquire Taqwa"

7) Saum is not only to refrain from sexual activities, drink and food. Rather, the phrase لَعَلَّكُمْ تَتَّقُونَ ("that you may acquire Taqwa") means to refrain and save oneself from everything that Allaah سبحانه وتعالى has made forbidden.

8) Explanation of the scholars related to two categories (ways) of breaking fast: material things and non-material things. Ustaz gives a detailed explanation.

9) Reason for fasting is to attain taqwa.

10) Discussion from Imaam Al-Albaani's (رحمه الله) article: "Sunnah Neglected in Ramadaan" related to ifar and suhoor.

11) Some common mistakes: delaying Magrib salaah and also making suhoor early. A narration from rasoolillaah صلى الله عليه وسلم related to iftar: "My Ummah will continue to be upon good as long as they hasten to break the fast" and "they delay the pre-dawn meal".

12) Its from the sunnah to call adhaan as soon as the sun sets rather than delaying. We need to revive this sunnah which is disappearing from our society.

13) Its from the sunnah to delay the suhoor meal until very near the fajr prayer. Allaah mentioned: وَكُلُواْ وَاشْرَبُواْ حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّواْ الصِّيَامَ إِلَى الَّيْلِ
"eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night), then complete your fast till the nightfall."

14) If the adhaan is called while the person is eating then he should not leave that food; rather he filfils his need from it. A hadith from rasoolillaah صلى الله عليه وسلم related to this topic: "If one of you hears the call to prayer and the vessel is in the hand of one of you, then let him not put it down until he fulfils his need from it".
15) Allaah wants to make things easy for the servants related to fasting. As mentioned in Soorah Al Baqarah:185- يُرِيدُ اللَّهُ بِكُمُ الْيُسْرَ وَلاَ يُرِيدُ بِكُمُ الْعُسْرَ
"Allaah intends for you ease, and He does not want to make things difficult for you"

16) Many muslims make a verbal statement proclaiming the intention and this is incorrect and a Bid'ah. Intention is to be done through the heart and not through speech.
17) It's upon us to follow the sunnah regarding fasting and not to trick the people, lie, curse and other types of sins.

Few questions that were answered after the class:
1) In the month of Ramadan, is it better to perform supererogatory ibadaah (supererogatory prayers, reading the quran, etc) or seek religious knowledge?

2) If someone wants to feed the poor but such a poor person (who is able to...]]>7006bangladesh,ramadancleanfullhttps://www.spreaker.com/user/7648559/oh-brothers-do-not-join-isisA question regarding "Establishing Caliphate".

Question regarding the Khawarij of Syria and Iraq (ISIS/ISIL) and their crimes. What does Shaykh (حفظه الله) advice us.

A wonderful answer given by Shaykh Hammad Billaah (حفظه الله).

Want to listen?
Our 24/7 streaming Bangla radio. Find us on TuneIn app: edsradio

Our live broadcast weekly classes. Visit: eshodinshikhi.com/live-audio


Our websites:
www.eshodinshikhi.com || www.learnislaminbangla.com

Questions, Comments, Concerns?
Contact us at: eshodinshikhi@gmail.com


© 2015 by Esho Din Shikhi.
All rights reserved. No part of this video may be reproduced or transmitted in any form or by any means, electronic, mechanical, recording, or otherwise, without prior written permission of Esho Din Shikhi management.]]>https://api.spreaker.com/episode/5856269Tue, 31 Mar 2015 03:23:32 +0000EDSRadioOh dear Muslims, do not join ISIS or their likes! A question regarding "Establishing Caliphate". Question regarding the Khawarij of Syria and Iraq (ISIS/ISIL) and their crimes. What does Shaykh (حفظه الله) advice us. A wonderful answer given by...A question regarding "Establishing Caliphate".

Question regarding the Khawarij of Syria and Iraq (ISIS/ISIL) and their crimes. What does Shaykh (حفظه الله) advice us.

A wonderful answer given by Shaykh Hammad Billaah (حفظه الله).

Want to listen?
Our 24/7 streaming Bangla radio. Find us on TuneIn app: edsradio

Our live broadcast weekly classes. Visit: eshodinshikhi.com/live-audio


Our websites:
www.eshodinshikhi.com || www.learnislaminbangla.com

Questions, Comments, Concerns?
Contact us at: eshodinshikhi@gmail.com


© 2015 by Esho Din Shikhi.
All rights reserved. No part of this video may be reproduced or transmitted in any form or by any means, electronic, mechanical, recording, or otherwise, without prior written permission of Esho Din Shikhi management.]]>430isis,islamicstate,khawarij,terrorismcleanfullhttps://www.spreaker.com/user/7648559/cooperating-with-people-in-bidah
Want to listen?
Our 24/7 streaming Bangla radio. Find us on TuneIn app: edsradio

Our live broadcast weekly classes. Visit: eshodinshikhi.com/live-audio


Our websites:
www.eshodinshikhi.com || www.learnislaminbangla.com

Questions, Comments, Concerns?
Contact us at: eshodinshikhi@gmail.com


© 2015 by Esho Din Shikhi.
All rights reserved. No part of this video may be reproduced or transmitted in any form or by any means, electronic, mechanical, recording, or otherwise, without prior written permission of Esho Din Shikhi management.]]>https://api.spreaker.com/episode/5856260Tue, 31 Mar 2015 03:20:26 +0000EDSRadioQuestion regarding Bidah and a "Scholar" who calls towards Bidah: What is the ruling on inviting a "scholar/speaker" (who is a self proclaimed Deobandi and calls people towards Deobandiyya and opposes Ahlus-Sunnah) to speak in the gathering/conference...
Want to listen?
Our 24/7 streaming Bangla radio. Find us on TuneIn app: edsradio

Our live broadcast weekly classes. Visit: eshodinshikhi.com/live-audio


Our websites:
www.eshodinshikhi.com || www.learnislaminbangla.com

Questions, Comments, Concerns?
Contact us at: eshodinshikhi@gmail.com


© 2015 by Esho Din Shikhi.
All rights reserved. No part of this video may be reproduced or transmitted in any form or by any means, electronic, mechanical, recording, or otherwise, without prior written permission of Esho Din Shikhi management.]]>90ahlulbidah,bidati,cooperation,hizies,withcleanfull