The Morning Meditation

The Morning Meditationhttps://www.consfords.com/enReligion & SpiritualityCopyright Joe Consfordhttps://d3wo5wojvuv7l.cloudfront.net/t_rss_itunes_square_1400/images.spreaker.com/original/97f488d368830a034bb36b41eb3bccd4.jpgThe Morning Meditationhttps://www.consfords.com/Thu, 16 Jul 2026 04:13:05 +0000Joe ConsfordJoe Consfordconsford@gmail.comEach weekday I read a portion of scripture, tell a story and reflect on what we read. Just a few quiet minutes to start the day!falsetrueepisodicThe Missionary Doctor, His Dogs, and Trusting Godhttps://www.spreaker.com/episode/the-missionary-doctor-his-dogs-and-trusting-god--73007349
**Episode Highlights:**
* Hear the real-life story of a missionary's survival against impossible odds.
* Learn about Joe's new book, "The Dogs That Saved the Doctor," releasing August 1st.
* Discover how you can join the special "book launch team" to help spread this story of faith and provision.
* A devotional on finding gladness in the day the Lord has made, even when our plans fail.
* Scripture from Psalm 118 and Romans 10.

**Scripture References:**
* Psalm 118:24
* Romans 10:13

**Connect with Joe Consford:**
* **Website:** [consfords.com](https://consfords.com)
* **Source Blog Post:** [Stranded on an Ice-Pan: The Dogs That Saved a Missionary](https://consfords.com/missionary-book-launch-crew/)

Thank you for your prayers and support of our ministry!

Episode Timestamps: 0:18 Ministry Update | 3:27 Transition | 3:41 Devotional | 6:53 Closing]]>https://api.spreaker.com/episode/73007349Thu, 16 Jul 2026 04:12:04 +0000Joe ConsfordJoin Joe Consford as he shares the incredible true survival story behind his new book, "The Dogs That Saved the Doctor." Discover how a medical missionary, stranded on breaking ice in 1908, learned to trust God when everything else was gone. This...
**Episode Highlights:**
* Hear the real-life story of a missionary's survival against impossible odds.
* Learn about Joe's new book, "The Dogs That Saved the Doctor," releasing August 1st.
* Discover how you can join the special "book launch team" to help spread this story of faith and provision.
* A devotional on finding gladness in the day the Lord has made, even when our plans fail.
* Scripture from Psalm 118 and Romans 10.

**Scripture References:**
* Psalm 118:24
* Romans 10:13

**Connect with Joe Consford:**
* **Website:** [consfords.com](https://consfords.com)
* **Source Blog Post:** [Stranded on an Ice-Pan: The Dogs That Saved a Missionary](https://consfords.com/missionary-book-launch-crew/)

Thank you for your prayers and support of our ministry!

Episode Timestamps: 0:18 Ministry Update | 3:27 Transition | 3:41 Devotional | 6:53 Closing]]>445falsefullMay 2026: Graduations, Detours, and God's Faithfulnesshttps://www.spreaker.com/episode/may-2026-graduations-detours-and-god-s-faithfulness--72880746
### Timestamps:
* 0:15 - Ministry Update
* 3:30 - Transition
* 3:45 - Devotional
* 7:45 - Closing

### Scripture References:
* Philippians 4:19
* Psalm 118:24

### Source:
* May 2026 Prayer Letter: https://consfords.com/consford...

Episode Timestamps: 0:18 Ministry Update | 3:09 Transition | 3:24 Devotional | 6:26 Closing]]>https://api.spreaker.com/episode/72880746Thu, 09 Jul 2026 04:04:40 +0000Joe ConsfordJoin Joe Consford for this Missionary Moment as he reflects on May 2026. This month brought a full schedule of ministry, family milestones, and unexpected challenges. From graduations and joyful family surprises to navigating difficult roads and...
### Timestamps:
* 0:15 - Ministry Update
* 3:30 - Transition
* 3:45 - Devotional
* 7:45 - Closing

### Scripture References:
* Philippians 4:19
* Psalm 118:24

### Source:
* May 2026 Prayer Letter: https://consfords.com/consford...

Episode Timestamps: 0:18 Ministry Update | 3:09 Transition | 3:24 Devotional | 6:26 Closing]]>418falsefullThe Ice Cream Man Who Stayedhttps://www.spreaker.com/episode/the-ice-cream-man-who-stayed--72794569
[Read the full blog post: The Ice Cream Man Who Stayed](https://consfords.com/the-ice-...

Timestamps:
* 0:15 - Ministry Update
* 3:30 - Transition
* 3:45 - Devotional
* 7:45 - Closing

Episode Timestamps: 0:18 Ministry Update | 3:22 Transition | 3:36 Devotional | 7:14 Closing]]>https://api.spreaker.com/episode/72794569Thu, 02 Jul 2026 19:48:21 +0000Joe ConsfordThis week on Missionary Moments, Joe Consford shares a powerful story about an ice cream man named Larry Marquis whose simple persistence and kindness led to a life being changed. Joe recounts how Larry, a pastor who supported his ministry by driving...
[Read the full blog post: The Ice Cream Man Who Stayed](https://consfords.com/the-ice-...

Timestamps:
* 0:15 - Ministry Update
* 3:30 - Transition
* 3:45 - Devotional
* 7:45 - Closing

Episode Timestamps: 0:18 Ministry Update | 3:22 Transition | 3:36 Devotional | 7:14 Closing]]>466falsefullThe Brakes Knew What They Were Doinghttps://www.spreaker.com/episode/the-brakes-knew-what-they-were-doing--72783995
In this episode:
- Missionary life on the road and unexpected vehicle troubles.
- Learning to heed God's warnings in both big and small matters.
- Finding peace and building faith through challenges.

Scripture References:
- Proverbs 28:14
- Philippians 4:6-7

Visit Consfords.com/connect to learn more about the Consford family ministry and how you can pray for them.

Timestamps:
- 0:15 - Ministry Update: Atlanta Traffic, Brakes, and Unexpected Repairs
- 3:30 - Transition Music
- 3:45 - Devotional: Heeding God's Warnings
- 7:45 - Closing Prayer and Ministry Connection

Source Post: https://consfords.com/the-brakes-knew-what-they-were-doing/]]>https://api.spreaker.com/episode/72783995Thu, 02 Jul 2026 04:05:40 +0000Joe ConsfordJoin missionary Joe Consford as he shares a recent adventure involving smoking brakes, a search for coffee, and unexpected vehicle issues during deputation. Learn how God uses everyday challenges and subtle warnings to get our attention and prepare us...
In this episode:
- Missionary life on the road and unexpected vehicle troubles.
- Learning to heed God's warnings in both big and small matters.
- Finding peace and building faith through challenges.

Scripture References:
- Proverbs 28:14
- Philippians 4:6-7

Visit Consfords.com/connect to learn more about the Consford family ministry and how you can pray for them.

Timestamps:
- 0:15 - Ministry Update: Atlanta Traffic, Brakes, and Unexpected Repairs
- 3:30 - Transition Music
- 3:45 - Devotional: Heeding God's Warnings
- 7:45 - Closing Prayer and Ministry Connection

Source Post: https://consfords.com/the-brakes-knew-what-they-were-doing/]]>361falsefullA Good Evening at Camp With Brother Doug Casselhttps://www.spreaker.com/episode/a-good-evening-at-camp-with-brother-doug-cassel--72689603https://consfords.com/a-good-evening-at-camp-with-bro-doug-cassel/) **Timestamps:** * 0:15 - Ministry Update * 3:30 - Transition * 3:45 - Devotional * 7:45 - Closing]]>https://api.spreaker.com/episode/72689603Thu, 25 Jun 2026 15:16:23 +0000Joe ConsfordThis episode of Missionary Moments features an update from Joe Consford's son, Danny, during his medical missions trip to the Philippines. Discover how Ley-Sam Baptist Church is hosting a vibrant youth camp and hear about the impactful ministry of...https://consfords.com/a-good-evening-at-camp-with-bro-doug-cassel/) **Timestamps:** * 0:15 - Ministry Update * 3:30 - Transition * 3:45 - Devotional * 7:45 - Closing]]>481falsefullGraduations, Good Churches, and a Kid Who Won't Slow Downhttps://www.spreaker.com/episode/graduations-good-churches-and-a-kid-who-won-t-slow-down--72689515
**Scripture References:**
* Matthew 28:19
* Romans 10:14

**Learn more about the Consfords:** [https://consfords.com](https://consfords.com)

**Timestamps:**
* 0:15 Ministry Update
* 3:30 Transition
* 3:45 Devotional
* 7:45 Closing

Source: https://consfords.com/graduations-good-churches-and-a-kid-who-wont-slow-down/]]>https://api.spreaker.com/episode/72689515Thu, 25 Jun 2026 15:10:04 +0000Joe ConsfordJoin Missionary Joe Consford as he shares updates from home and deputation travels, including family graduations and visits to several supportive churches. This episode highlights the dedication of his son Danny, who graduated with honors while...
**Scripture References:**
* Matthew 28:19
* Romans 10:14

**Learn more about the Consfords:** [https://consfords.com](https://consfords.com)

**Timestamps:**
* 0:15 Ministry Update
* 3:30 Transition
* 3:45 Devotional
* 7:45 Closing

Source: https://consfords.com/graduations-good-churches-and-a-kid-who-wont-slow-down/]]>481falsefullPsalm Day 19 | What to do When You Think God Has Given Up on You | Joe Consfordhttps://www.spreaker.com/episode/psalm-day-19-what-to-do-when-you-think-god-has-given-up-on-you-joe-consford--69895245https://api.spreaker.com/episode/69895245Wed, 11 Feb 2026 06:00:05 +0000Joe ConsfordWhat do you do when God was faithful before… but heaven feels silent now? Psalm 85-89 walks straight through that tension—and it doesn’t rush the answer. Stay with me. 🎶 (Pre-Recorded Intro) 🎧 Episode Intro Welcome back to The Morning Meditation...1093false290fullWhat Happens When the Gospel Changes a City | Acts Chapter 19 | Joe Consfordhttps://www.spreaker.com/episode/what-happens-when-the-gospel-changes-a-city-acts-chapter-19-joe-consford--69879212https://api.spreaker.com/episode/69879212Wed, 11 Feb 2026 06:00:03 +0000Joe ConsfordWhat happens when the gospel doesn’t just change hearts—but starts emptying temples, shutting down businesses, and turning a whole city upside down? Acts 19 shows us the kind of faith that can’t stay quiet… and can’t stay harmless. (Pre-Recorded...730false289fullGood Intentions | Proverbs 19 | Joe Consfordhttps://www.spreaker.com/episode/good-intentions-proverbs-19-joe-consford--69879203https://api.spreaker.com/episode/69879203Tue, 10 Feb 2026 06:00:05 +0000Joe ConsfordSome people ruin their lives loudly. Others do it quietly—one small decision at a time. Proverbs 19 shows us how good intentions, bad choices, and impatience slowly pull a life off course. Stay with me, because by the end, we’ll see the one kind of...521false288fullWhat Happens in A Single Hour | Revelation Chapter 18 | Joe Consfordhttps://www.spreaker.com/episode/what-happens-in-a-single-hour-revelation-chapter-18-joe-consford--69879184https://api.spreaker.com/episode/69879184Mon, 09 Feb 2026 06:00:04 +0000Joe ConsfordEverything the world tells you is unshakable will eventually fall. Revelation 18 shows us what collapses in a single hour—and if you stay to the end, we’ll talk about the one thing that never falls. (Pre-Recorded Intro) Morning Meditation Podcast...665false287fullRevelation 18 Explained | What Will Fall and What Will Never Fall | Joe Consfordhttps://www.spreaker.com/episode/revelation-18-explained-what-will-fall-and-what-will-never-fall-joe-consford--69584236
Today we’re reading Revelation 18 in the King James Version.

Tomorrow, we’ll move into Proverbs 19. Revelation 18 pulls back the curtain on something every generation struggles with — mistaking appearance for permanence.

What looks strong, profitable, admired, and secure is not always what lasts. 📜 Scripture Reading (KJV) Revelation 18:2 Babylon the great is fallen, is fallen, and is become the habitation of devils… Revelation 18:10 Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. (Read Revelation 18 in full, King James Version) ☕ Story / Meditation Babylon did not look fragile. It looked unstoppable. It shaped the economy. It influenced kings. It promised comfort, wealth, and security. That’s why its fall is so shocking. In Revelation 18, the grief isn’t over sin — it’s over loss. Merchants weep because the system they trusted collapsed. Kings stand afar off because the power they depended on vanished in a moment. Everything the world said would stand… fell. But notice something important — God was not shaken by Babylon’s fall. He was not scrambling. He was not reacting. He was revealing. Revelation 18 does not exist to frighten believers. It exists to free them — to loosen our grip on what will not last so we can hold tightly to what will. 🪞 Three-Point Reflection 1️⃣ What looks unshakable is often the most temporary Babylon fell quickly because it was never rooted in truth. 2️⃣ Collapse exposes what we trusted to hold us The mourning reveals misplaced confidence, not broken hearts. 3️⃣ What will never fall is not built by human hands God’s kingdom does not collapse — it outlasts. 🎙️ Outro — What Will Never Fall So what does never fall? God’s Word. God’s kingdom. God’s wisdom. Tomorrow, as we open Proverbs 19, we’ll see how to live wisely inside a world that doesn’t last — choosing paths, values, and priorities that remain standing when everything else gives way. Until then, remember this truth: What the world builds will fall. What God establishes will never be shaken.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69584236Tue, 03 Feb 2026 05:00:07 +0000trueJoe Consford🔊 10-Second Storyteller Teaser (Hook-Driven) Everything the world tells you is unshakable will eventually fall. Revelation 18 shows us what will fall — and if you stay to the end, we’ll see what will never fall. Today we’re reading Revelation 18 in...
Today we’re reading Revelation 18 in the King James Version.

Tomorrow, we’ll move into Proverbs 19. Revelation 18 pulls back the curtain on something every generation struggles with — mistaking appearance for permanence.

What looks strong, profitable, admired, and secure is not always what lasts. 📜 Scripture Reading (KJV) Revelation 18:2 Babylon the great is fallen, is fallen, and is become the habitation of devils… Revelation 18:10 Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come. (Read Revelation 18 in full, King James Version) ☕ Story / Meditation Babylon did not look fragile. It looked unstoppable. It shaped the economy. It influenced kings. It promised comfort, wealth, and security. That’s why its fall is so shocking. In Revelation 18, the grief isn’t over sin — it’s over loss. Merchants weep because the system they trusted collapsed. Kings stand afar off because the power they depended on vanished in a moment. Everything the world said would stand… fell. But notice something important — God was not shaken by Babylon’s fall. He was not scrambling. He was not reacting. He was revealing. Revelation 18 does not exist to frighten believers. It exists to free them — to loosen our grip on what will not last so we can hold tightly to what will. 🪞 Three-Point Reflection 1️⃣ What looks unshakable is often the most temporary Babylon fell quickly because it was never rooted in truth. 2️⃣ Collapse exposes what we trusted to hold us The mourning reveals misplaced confidence, not broken hearts. 3️⃣ What will never fall is not built by human hands God’s kingdom does not collapse — it outlasts. 🎙️ Outro — What Will Never Fall So what does never fall? God’s Word. God’s kingdom. God’s wisdom. Tomorrow, as we open Proverbs 19, we’ll see how to live wisely inside a world that doesn’t last — choosing paths, values, and priorities that remain standing when everything else gives way. Until then, remember this truth: What the world builds will fall. What God establishes will never be shaken.

This episode includes AI-generated content.]]>530false286fullPsalm Day 18 Explained | Finding Stability When Life Feels Fragile | Joe Consfordhttps://www.spreaker.com/episode/psalm-day-18-explained-finding-stability-when-life-feels-fragile-joe-consford--69583704
Good morning, and welcome back to The Morning Meditation Podcast. Today is we’re reading Psalms 86 through 90 in the King James Version.

These psalms were written by people who understood instability — enemies, uncertainty, wandering, and waiting. And yet, they speak with calm confidence. Why? Because their trust wasn’t in what was stable around them, but in Who was steady above them. 📜 Scripture Reading (KJV) Psalm 90:1 Lord, thou hast been our dwelling place in all generations. Psalm 90:2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.

(Read Psalms 86–90 in full, King James Version) ☕

Story / Meditation Fragility is not a modern invention. The writers of these psalms lived through exile, conflict, sickness, loss, and unanswered questions. They knew what it was like to feel small in a shifting world. And yet, instead of beginning with fear, Psalm 90 begins with memory. “Lord, thou hast been our dwelling place in all generations.” A dwelling place isn’t something you build in a moment of panic. It’s where you live. It’s where you return. It’s where you are safe when the road has been long. Moses — a man who spent decades in the wilderness — didn’t say God gave them an easy journey. He said God gave them a place. Not walls of stone, but a presence that outlasted every season. When life feels fragile, Scripture reminds us that we are not the first generation to feel this way — and God has never failed one yet. 🪞 Three-Point Reflection 1️⃣ Fragility is human — faith is historical Every generation has felt weak. God has never been weak. 2️⃣ Stability is found in God’s presence, not control The psalmist didn’t trust plans, power, or protection — he trusted the Lord Himself. 3️⃣ Rest grows when perspective widens When we remember God’s faithfulness across generations, today’s troubles shrink to their proper size. 🎙️ Outro — Looking Ahead Thank you for slowing down with God’s Word today. Tomorrow, we’ll read Revelation 18, where everything built on human strength collapses — and God alone remains standing. Until then, rest in this truth: If God has held every generation together, He can hold you today.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69583704Mon, 02 Feb 2026 05:00:07 +0000trueJoe ConsfordIf your life feels fragile right now, today’s scripture reading and meditation will remind us who has been holding every generation together. Grab your Bible and follow along…. Good morning, and welcome back to The Morning Meditation Podcast. Today...
Good morning, and welcome back to The Morning Meditation Podcast. Today is we’re reading Psalms 86 through 90 in the King James Version.

These psalms were written by people who understood instability — enemies, uncertainty, wandering, and waiting. And yet, they speak with calm confidence. Why? Because their trust wasn’t in what was stable around them, but in Who was steady above them. 📜 Scripture Reading (KJV) Psalm 90:1 Lord, thou hast been our dwelling place in all generations. Psalm 90:2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.

(Read Psalms 86–90 in full, King James Version) ☕

Story / Meditation Fragility is not a modern invention. The writers of these psalms lived through exile, conflict, sickness, loss, and unanswered questions. They knew what it was like to feel small in a shifting world. And yet, instead of beginning with fear, Psalm 90 begins with memory. “Lord, thou hast been our dwelling place in all generations.” A dwelling place isn’t something you build in a moment of panic. It’s where you live. It’s where you return. It’s where you are safe when the road has been long. Moses — a man who spent decades in the wilderness — didn’t say God gave them an easy journey. He said God gave them a place. Not walls of stone, but a presence that outlasted every season. When life feels fragile, Scripture reminds us that we are not the first generation to feel this way — and God has never failed one yet. 🪞 Three-Point Reflection 1️⃣ Fragility is human — faith is historical Every generation has felt weak. God has never been weak. 2️⃣ Stability is found in God’s presence, not control The psalmist didn’t trust plans, power, or protection — he trusted the Lord Himself. 3️⃣ Rest grows when perspective widens When we remember God’s faithfulness across generations, today’s troubles shrink to their proper size. 🎙️ Outro — Looking Ahead Thank you for slowing down with God’s Word today. Tomorrow, we’ll read Revelation 18, where everything built on human strength collapses — and God alone remains standing. Until then, rest in this truth: If God has held every generation together, He can hold you today.

This episode includes AI-generated content.]]>755false285fullActs 18 Bible Study | God’s Encouragement in Times of Opposition | Joe Consfordhttps://www.spreaker.com/episode/acts-18-bible-study-god-s-encouragement-in-times-of-opposition-joe-consford--69583507

A job — tentmaking

Friends — Aquila and Priscilla

A promise — “I am with thee”

And time — Paul stays a year and six months

A job — tentmaking

Friends — Aquila and Priscilla

A promise — “I am with thee”

And time — Paul stays a year and six months

This chapter reminds us that faithfulness often looks boring… until you realize God is building something lasting. Sometimes the most spiritual thing you can do is stay. 📝 3-Point Reflection 1️⃣ God sustains His servants in ordinary ways Paul worked with his hands. God used honest labor to support gospel work. Faithfulness doesn’t always look dramatic — sometimes it looks consistent. 2️⃣ God strengthens us through people Aquila, Priscilla, Silas, Timothy — ministry was never meant to be solo. God often answers prayer by sending the right people at the right time. 3️⃣ God reassures us when fear creeps in “Be not afraid.” Even Paul needed that reminder. Fear doesn’t mean failure — it means you’re human. 🔔 Outro Acts 18 teaches us that staying faithful matters — even when progress feels slow. Tomorrow, we’ll turn to Psalm Day 18, a powerful psalm of deliverance, strength, and praise — straight from our 30-day Psalms schedule. Thanks for spending this time in God’s Word today. I’ll see you tomorrow morning.

This episode includes AI-generated content.]]>525false284fullProverbs 18 Explained | The Power of Words, Listening, and a Quiet Soul | Joe Consfordhttps://www.spreaker.com/episode/proverbs-18-explained-the-power-of-words-listening-and-a-quiet-soul-joe-consford--69583357
This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69583357Thu, 29 Jan 2026 05:00:08 +0000trueJoe Consford“Today, we’re reading Proverbs 18. This chapter speaks often about words—spoken words, listened-to words, and the voices we allow to shape us. As we listen, let’s not rush past familiar phrases, but allow God’s wisdom to speak freshly to our hearts.”...
This episode includes AI-generated content.]]>411false283fullRevelation 17 Explained | Why What Looks Powerful Never Lasts | Joe Consfordhttps://www.spreaker.com/episode/revelation-17-explained-why-what-looks-powerful-never-lasts-joe-consford--69583196
This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69583196Wed, 28 Jan 2026 05:00:10 +0000trueJoe ConsfordGood morning, and welcome back to The Morning Meditation Podcast. Today we’re reading Revelation chapter 17. This chapter doesn’t rush. It doesn’t explain everything at once. Instead, it shows us how God views power, influence, and systems that look...
This episode includes AI-generated content.]]>484false282fullWhen God Feels Silent | Psalms Day 17 | Joe Consford | consfords.comhttps://www.spreaker.com/episode/when-god-feels-silent-psalms-day-17-joe-consford-consfords-com--69576030
This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69576030Tue, 27 Jan 2026 05:00:09 +0000trueJoe ConsfordWelcome back to The Morning Meditation Podcast. This is Episode 81. Today, we’re slowing down with Psalm Day 17. Tomorrow, we’ll move into the weighty and symbolic world of Revelation 17. But for now, let’s sit quietly in the Psalms. Scripture Reading...
This episode includes AI-generated content.]]>724false281fullActs 17 Explained | Paul in Athens, the Bereans, and the Power of Truth | Joe Consford | consfords.comhttps://www.spreaker.com/episode/acts-17-explained-paul-in-athens-the-bereans-and-the-power-of-truth-joe-consford-consfords-com--69575877

Thessalonica — where some believed, but others stirred up opposition.

Berea — where the people searched the Scriptures daily to see whether these things were so.

Athens — where Paul stood in the middle of a city full of idols and declared the unknown God.

Thessalonica — where some believed, but others stirred up opposition.

Berea — where the people searched the Scriptures daily to see whether these things were so.

Athens — where Paul stood in the middle of a city full of idols and declared the unknown God.

This chapter reminds us that the gospel always demands a response—belief, rejection, or honest examination. Story Paul’s message never changed, but his approach did. In Thessalonica, he reasoned with them from the Scriptures. In Berea, he found people who didn’t just listen—they opened their Bibles. And in Athens, surrounded by philosophy and false worship, Paul didn’t start with Moses or the prophets. He started with creation, conscience, and the resurrection. Different cities. Different audiences. Same Christ. And what stands out is this: truth does not depend on culture’s approval to remain true. Three Reflections 1. Truth will always be resisted by some Opposition doesn’t mean failure. It often means the truth landed exactly where it was supposed to. The gospel exposes hearts. 2. Noble faith searches the Scriptures The Bereans didn’t just trust a preacher—they tested the message against God’s Word. That kind of faith still honors God today. 3. Every worldview must answer the resurrection Paul didn’t end his message in Athens with philosophy—he ended it with a risen Christ. The resurrection forces a decision no matter the culture. Outro Acts 17 reminds us that the world may change, cultures may shift, and opinions may evolve—but God’s truth remains steady. Tomorrow, we’ll open Psalms Day 17 and hear the quiet, personal cry of a believer seeking God’s protection and righteousness. Thanks for starting your day with The Morning Meditation Podcast. I’ll see you tomorrow.

This episode includes AI-generated content.]]>588false280fullWisdom is the Way | Proverbs 17 | Joe Consford | consfords.comhttps://www.spreaker.com/episode/wisdom-is-the-way-proverbs-17-joe-consford-consfords-com--69558251
This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69558251Fri, 23 Jan 2026 12:18:17 +0000trueJoe Consford🎙️ Episode 79 — Proverbs 17 Today: Proverbs 17 Tomorrow: Acts 17 Intro Good morning, and welcome back to The Morning Meditation Podcast. Grab your Bible, take a moment to slow your pace, and let’s center our thoughts on God’s Word together. Today,...
This episode includes AI-generated content.]]>454false279fullGod's Judgement | Revelation Chapter 16 | Joe Consford | consfords.comhttps://www.spreaker.com/episode/god-s-judgement-revelation-chapter-16-joe-consford-consfords-com--69553931https://api.spreaker.com/episode/69553931Fri, 23 Jan 2026 02:17:23 +0000Joe ConsfordEpisode 78 – Revelation 16 Today’s Reading: Revelation 16 Tomorrow’s Reading: Proverbs 17 INTRO Good morning, and welcome to The Morning Meditation Podcast. Today we are in Revelation chapter 16, a sobering chapter that reminds us of the holiness of...464false278fullPsalm Day 16 | Joe Consford | consfords.comhttps://www.spreaker.com/episode/psalm-day-16-joe-consford-consfords-com--69513048
This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69513048Tue, 20 Jan 2026 01:31:58 +0000trueJoe Consford🎙️ Episode 77 — Psalm Day 16 Today’s Reading: Psalm Day 16 Tomorrow’s Reading: Revelation 16 Intro Good morning, and welcome back to The Morning Meditation Podcast. Grab your Bible and a good cup of coffee, and settle your heart. Today, we are on...
This episode includes AI-generated content.]]>879false277fullWhat is the Will of God | Joe Consford | consfords.comhttps://www.spreaker.com/episode/what-is-the-will-of-god-joe-consford-consfords-com--69506112

Lydia’s heart is opened by the Lord.

A possessed girl is delivered.

Paul and Silas are beaten and imprisoned.

At midnight, they pray and sing praises.

An earthquake opens the prison doors.

A jailer is saved, baptized, and rejoicing with his whole house.

Lydia’s heart is opened by the Lord.

A possessed girl is delivered.

Paul and Silas are beaten and imprisoned.

At midnight, they pray and sing praises.

An earthquake opens the prison doors.

A jailer is saved, baptized, and rejoicing with his whole house.

Acts 16 shows us that God’s guidance doesn’t always come with comfort—but it always comes with purpose. STORY Imagine being Paul. You’re not running from ministry—you’re eager for it. You want to preach. You want to go forward. You want to do something good. But God says no. Not because the work is wrong—but because the timing or direction is wrong. Then comes a vision. Not a detailed roadmap—just a cry for help. Paul obeys. And where does obedience lead? To a riverside prayer meeting… To a prison cell… To a midnight song… And to a man who would have died without Christ. Acts 16 reminds us that God’s will often unfolds one obedient step at a time, and you don’t always understand it until later. THREE POINT REFLECTION 1. God’s “No” Is Often Direction, Not Denial Paul wasn’t rejected—he was redirected. Closed doors are not wasted moments when God is guiding your steps. 2. Obedience Can Lead Through Difficulty Following God led Paul and Silas to a beating and a jail cell—but also to salvation for a household. Faithfulness doesn’t guarantee comfort, but it does guarantee fruit. 3. Praise Changes More Than Circumstances Their praise didn’t just shake the prison—it shook a man’s heart. Worship in hardship is often the loudest testimony. OUTRO Acts 16 teaches us to trust God’s direction—even when it’s unclear, uncomfortable, or costly. Tomorrow, we’ll slow the pace and reflect deeply as we move into Psalm Day 16. Thanks for starting your day in the Word. This is the Morning Meditation, Im Joe Consford and, I’ll see you tomorrow morning.

This episode includes AI-generated content.]]>663false276fullDaily Bible Reading | Proverbs 16 | Joe Consford | consfords.comhttps://www.spreaker.com/episode/daily-bible-reading-proverbs-16-joe-consford-consfords-com--69419761
This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69419761Fri, 16 Jan 2026 05:00:08 +0000trueJoe ConsfordGood morning, and welcome back to The Morning Meditation Podcast. I’m Joe Consford. Each day, we slow down, open the Word of God, and let Scripture set the direction for our thoughts before the noise of the day begins. Today, we are reading Proverbs...427false275fullRead your Bible ever Day | Revelation Chapter 15 | Joe Consford | consfords.comhttps://www.spreaker.com/episode/read-your-bible-ever-day-revelation-chapter-15-joe-consford-consfords-com--69419679
This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69419679Thu, 15 Jan 2026 05:00:08 +0000trueJoe ConsfordWelcome back to The Morning Meditation Podcast. I’m Joe Consford. Today, we’re in Revelation chapter 15 — a short chapter, but a powerful one. It is the calm before the storm. Judgment is coming, but before a single bowl is poured out, heaven pauses…...
This episode includes AI-generated content.]]>280false274fullPsalm Day 15 | Joe Consford | consfords.comhttps://www.spreaker.com/episode/psalm-day-15-joe-consford-consfords-com--69410994
This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69410994Wed, 14 Jan 2026 05:00:08 +0000trueJoe ConsfordWelcome back to The Morning Meditation Podcast. I’m Joe Consford. Today we’re reading Psalm Day 15, which takes us through Psalms 68 through 72. These psalms move from victory… to kingship… to prayer. They remind us that God is not only powerful — He...
This episode includes AI-generated content.]]>950false273fullActs Chapter 15 | Joe Consford | consfords.comhttps://www.spreaker.com/episode/acts-chapter-15-joe-consford-consfords-com--69410980
This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69410980Tue, 13 Jan 2026 05:00:08 +0000trueJoe ConsfordWelcome back to The Morning Meditation Podcast. I’m Joe Consford. Today, we’re in Acts chapter 15, one of the most important chapters in the entire New Testament for understanding the gospel, grace, and the role of the local church. This chapter...
This episode includes AI-generated content.]]>602false272fullRead A Chapter of The Bible | Proverbs Chapter 14 | Joe Consford | consfords.comhttps://www.spreaker.com/episode/read-a-chapter-of-the-bible-proverbs-chapter-14-joe-consford-consfords-com--69315922
This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69315922Mon, 12 Jan 2026 06:00:10 +0000trueJoe ConsfordWelcome back to The Morning Meditation Podcast. I’m Joe Consford. Today we’re reading Proverbs chapter 14. Proverbs 14 teaches us that wisdom doesn’t just shape decisions — it shapes direction, atmosphere, and outcome. Let’s begin. SCRIPTURE READING —...
This episode includes AI-generated content.]]>423false271fullDaily Bible Reading | Revelation 13 | Joe Consford| consfords.comhttps://www.spreaker.com/episode/daily-bible-reading-revelation-13-joe-consford-consfords-com--69315559
This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69315559Fri, 09 Jan 2026 06:00:09 +0000trueJoe ConsfordWelcome back to The Morning Meditation Podcast. I’m Joe Consford. Today we are reading Revelation chapter 13. This is one of the most sobering chapters in Scripture. It deals with power, authority, deception, and allegiance — and it forces every...
This episode includes AI-generated content.]]>414false270fullBible Reading | Psalm Day 13 | Joe Consford | consfords.comhttps://www.spreaker.com/episode/bible-reading-psalm-day-13-joe-consford-consfords-com--69315393
This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69315393Thu, 08 Jan 2026 06:00:09 +0000trueJoe ConsfordWelcome back to The Morning Meditation Podcast. I’m Joe Consford. Today is Psalm Day 13 on our 30-day Psalms schedule, which means we’re reading Psalms 61 through 65. These psalms move like a steady climb: from longing… to confidence… to praise… to...675false269fullActs Chapter 13 | Joe Consford | consfords.comhttps://www.spreaker.com/episode/acts-chapter-13-joe-consford-consfords-com--69315306
This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69315306Wed, 07 Jan 2026 06:00:09 +0000trueJoe ConsfordWelcome back to The Morning Meditation Podcast. I’m Joe Consford. Today we’re reading Acts chapter 13. Acts 13 marks a major turning point in the book of Acts. Up to this point, the church has been growing — now it begins going. This is where the...
This episode includes AI-generated content.]]>706false268fullProverbs 13 | Joe Consford | consfords.comhttps://www.spreaker.com/episode/proverbs-13-joe-consford-consfords-com--69315212

God created the world in six days and rested the seventh (Genesis 2:2).

The lampstand had seven branches (Exodus 25:37).

Revelation is structured around sevens—churches, seals, trumpets, and vials.

So when the Holy Spirit records seven sayings from the cross, He is showing us that Christ’s work of redemption is complete, whole, and lacking nothing. Quiz #10 How many of Christ’s sayings are direct Old Testament quotations?
Answer: Two.

Saying #4 quotes Psalm 22:1
Saying #7 quotes Psalm 31:5
Saying #5 explicitly fulfills Scripture

Even while suffering and dying, Jesus Christ is consciously fulfilling the Word of God. He is not a helpless victim—He is the obedient Son completing the Father’s will. 6:00–27:00 — The Seven Sayings of Christ (Quiz #11–#17) Saying #1 — Compassion for Blinded Sinners (Quiz #12) Luke 23:34 (KJV) “Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.” This is the first word from the cross, and it is not anger, not judgment, and not self-defense—it is intercession. Jesus prays for the very men who are nailing Him to the cross. “They know not what they do” does not mean they are innocent—it means they are blind. They know they are executing a man, but they do not know they are crucifying the Lord of glory. This teaches us that ignorance does not remove guilt, but Christ’s mercy reaches even the ignorant sinner. Saying #2 — Converting a Seeking Sinner (Quiz #11) Luke 23:43 (KJV) “And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.” One thief mocks. One thief believes. This verse destroys salvation by works:

No baptism
No sacraments
No church membership
No good deeds

Just faith in Christ. Salvation here is:

Immediate — “To day”
Personal — “thou…with me”
Certain — Christ gives assurance

Mercy for sinners
Salvation for the guilty
Responsibility and love
Substitutionary suffering
Fulfilled Scripture
Finished redemption
Willing surrender

The cross does not merely save—it preaches. And every man must answer the question:
Will you reject Him,
or trust the finished work of Christ?

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69315212Tue, 06 Jan 2026 06:00:09 +0000trueJoe ConsfordLECTURE 4 — Christ’s Seven Sayings from the Cross (30 Minutes) Primary Text (KJV) Matthew 27:46 “And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?”...

God created the world in six days and rested the seventh (Genesis 2:2).

The lampstand had seven branches (Exodus 25:37).

Revelation is structured around sevens—churches, seals, trumpets, and vials.

Saying #4 quotes Psalm 22:1
Saying #7 quotes Psalm 31:5
Saying #5 explicitly fulfills Scripture

No baptism
No sacraments
No church membership
No good deeds

Just faith in Christ. Salvation here is:

Immediate — “To day”
Personal — “thou…with me”
Certain — Christ gives assurance

This is salvation by grace alone through faith alone in Christ alone. Saying #3 — Caring for His Mother (Quiz #15) John 19:26–27 (KJV) “When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.” Even while bearing the sins of the world, Jesus fulfills His responsibility as a Son. He provides for His mother’s care, entrusting her to a faithful disciple. True spirituality never neglects earthly responsibility.
Devotion to God does not cancel duty to family. Saying #4 — Crying Out to God (Quiz #17) Matthew 27:46 (KJV) “And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?” This is the darkest moment in human history. For the first time, Jesus does not address God as “Father,” but as “My God.” Direct Old Testament Quotation #1 Psalm 22:1 (KJV) “My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?” This cry is not unbelief—it is prophetic fulfillment. The reason for the forsaking is sin-bearing: 2 Corinthians 5:21 (KJV) “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” God did not stop loving the Son, but fellowship was broken as judgment fell on sin....]]>403false267fullPsalm Day 12 | Joe Consford | consfords.comhttps://www.spreaker.com/episode/psalm-day-12-joe-consford-consfords-com--69302723Bible Gateway Psalm 57 Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast. I will cry unto God most high; unto God that performeth all things for me. He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth. My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword. Be thou exalted, O God, above the heavens; let thy glory be above all the earth. They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah. My heart is fixed, O God, my heart is fixed: I will sing and give praise. Awake up, my glory; awake, psaltery and harp: I myself will awake early. I will praise thee, O Lord, among the people: I will sing unto thee among the nations. For thy mercy is great unto the heavens, and thy truth unto the clouds. Be thou exalted, O God, above the heavens: let thy glory be above all the earth. Bible Gateway Psalm 58 Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men? Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth. The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies. Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear; Which will not hearken to the voice of charmers, charming never so wisely. Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD. Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces. As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun. Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath. The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked. So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth. Bible Gateway Psalm 59 Deliver me from mine enemies, O my God: defend me from them that rise up against me. Deliver me from the workers of iniquity, and save me from bloody men. For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD. They run and prepare themselves without my fault: awake to help me, and behold. Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah. They return at evening: they make a noise like a dog, and go round about the city. Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear? But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision. Because of his strength will I wait upon thee: for God is my defence. The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies. Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield. For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak. Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah. And at evening let them return; and let them make a noise like a dog, and go round about the city. Let them wander up and down for meat, and grudge if they be not satisfied. But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble. Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy. Bible Gateway Psalm 60 O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again. Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh. Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment. Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah. That thy beloved may be delivered; save with thy right hand, and hear me. God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth. Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver; Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me. Who will bring me into the strong city? who will lead me into Edom? Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies? Give us help from trouble: for vain is the help of man. Through God we shall do valiantly: for he it is that shall tread down our enemies. Bible Gateway STORY Psalm Day 12 reads like a man under pressure who refuses to surrender his confidence. In Psalm 56, fear is admitted—“What time I am afraid…”—but it doesn’t get the final word. In Psalm 57, the world is dangerous, but David hides under God’s wings until the storm passes. Psalm 58 and 59 deal with injustice and violent opposition, yet David still calls God his defence. And Psalm 60 admits national shaking—things are breaking—but still ends with: “Through God we shall do valiantly.” That’s the theme today: fear is real… but so is God. 3-POINT REFLECTION 1) You can admit fear without surrendering faith Psalm 56 doesn’t pretend. It says, “What time I am afraid…” But it immediately chooses: “I will trust in thee.” Faith isn’t the absence of fear—it’s trust placed in the middle of fear. 2) God keeps record of what you think nobody sees “Put thou my tears into thy bottle: are they not in thy book?” God isn’t distant. Your grief isn’t wasted. Your pain isn’t forgotten. 3) The final word today is confidence, not collapse Psalm 60 closes with a line worth carrying all day: “Through God we shall do valiantly.” Not through strength. Not through connections. Not through man. Through God. OUTRO That’s Psalm Day 12 — Psalms 56 through 60. Tomorrow we move to Proverbs 13, and we’ll look at the paths of wisdom and the consequences that follow. This has been The Morning Meditation Podcast. I’m Joe Consford. We’ll continue tomorrow. ChatGPT can make mistakes. Check important info.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69302723Mon, 05 Jan 2026 06:00:10 +0000trueJoe ConsfordWelcome back to The Morning Meditation Podcast. I’m Joe Consford. On our 30-day schedule, Psalm Day 12 means Psalms 56 through 60. These psalms are written in pressure—when fear is real, enemies are close, and the heart is tired. But they keep coming...Bible Gateway Psalm 57 Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast. I will cry unto God most high; unto God that performeth all things for me. He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth. My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword. Be thou exalted, O God, above the heavens; let thy glory be above all the earth. They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah. My heart is fixed, O God, my heart is fixed: I will sing and give praise. Awake up, my glory; awake, psaltery and harp: I myself will awake early. I will praise thee, O Lord, among the people: I will sing unto thee among the nations. For thy mercy is great unto the heavens, and thy truth unto the clouds. Be thou exalted, O God, above the heavens: let thy glory be above all the earth. Bible Gateway Psalm 58 Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men? Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth. The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies. Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear; Which will not hearken to the voice of charmers, charming never so wisely. Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD. Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces. As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun. Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath. The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of...]]>692false266fullRevelation Chapter 12 | Joe Consford | consfords.comhttps://www.spreaker.com/episode/revelation-chapter-12-joe-consford-consfords-com--69290127

Fear is a feeling — trust is a decision. (Psalm 56:3–4) David doesn’t deny fear. He redirects it. “What time I am afraid, I will trust in thee.” Let fear become your cue to run to God, not your excuse to freeze.
A fixed heart beats steady in a shaking world. (Psalm 57:7) “My heart is fixed.” That’s not personality. That’s worship. A fixed heart comes from choosing God’s truth over your changing emotions.
God is your defence — and His help is not vain. (Psalm 59:16–17; Psalm 60:11–12) David sings “in the morning” because God kept him in the night. And Psalm 60 reminds you: human help has limits. But “through God we shall do valiantly.”

===================== OUTRO That was Psalm Day 12 — Psalms 56 through 60. If fear has been sitting on your shoulder lately, take Psalm 56:3 with you today: “What time I am afraid, I will trust in thee.”

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69290127Sat, 03 Jan 2026 16:59:29 +0000trueJoe ConsfordGood morning, and welcome to The Morning Meditation Podcast. I’m Joe, and I’m thankful you’re here. Today is Psalm Day 12 in our 30-day Psalms reading plan. We’re reading Psalms 56 through 60 in the King James Version. These psalms are for days when...504false265fullRead Your Bible With Me | Acts 12 | Joe Consfordhttps://www.spreaker.com/episode/read-your-bible-with-me-acts-12-joe-consford--69235605INTRO Good morning, and welcome to The Morning Meditation Podcast. I’m Joe, and I’m thankful you’re here. Today we’re reading Acts 12 in the King James Version. This chapter has everything: persecution, prison, earnest prayer, an angel in the night, a church gathered together, and a reminder that no king—no matter how proud—can outrank God. Let’s get into the Word. ===================== SCRIPTURE READING (KJV) — ACTS 12 1 Now about that time Herod the king stretched forth his hands to vex certain of the church. 2 And he killed James the brother of John with the sword. 3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) 4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people. 5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. 6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison. 7 And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. 8 And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me. 9 And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision. 10 When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him. 11 And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. 12 And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying. 13 And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. 14 And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate. 15 And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel. 16 But Peter continued knocking: and when they had opened the door, and saw him, they were astonished. 17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place. 18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter. 19 And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode. 20 And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country. 21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. 22 And the people gave a shout, saying, It is the voice of a god, and not of a man. 23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. 24 But the word of God grew and multiplied. 25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark. ===================== STORY One of the most honest lines in this whole chapter is simple: “Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.” Peter is locked up. James has already been killed. Herod’s in a mood. The guards are stacked—four quaternions of soldiers. Two chains. Iron gates. No human way out. And the church does the one thing the world calls “last resort,” but heaven treats like first response: They pray. What gets me is the way God answers. He doesn’t send a committee. He doesn’t negotiate with Herod. He doesn’t ask permission. An angel walks into the prison like it’s his hallway, a light turns on, Peter gets smacked on the side like, “Wake up,” chains fall off, and the iron gate opens “of his own accord.” Then Peter goes straight to a prayer meeting. And you can almost hear it: everybody’s praying hard… but when the answer shows up at the door, they don’t believe it. Rhoda hears Peter’s voice and loses her mind. She forgets to open the gate. She runs back inside like a kid who just saw something impossible. And the church says, “You’re crazy.” That is the Bible being honest about us. Sometimes we pray with our mouths… but our expectations are still locked in the prison with Peter. Then the chapter swings hard the other direction. Herod puts on the royal outfit. He makes a big speech. People start worshipping him like he’s a god. And God ends it—immediately. The point is clear: God can open any prison… and God can humble any king. And right in the middle of all that chaos, the chapter gives a steady conclusion: “But the word of God grew and multiplied.” Herod rises. Herod falls. But the Word keeps moving.
=====================
3-POINT REFLECTION

God’s people pray — not because it’s easy, but because it’s real. (Acts 12:5) They didn’t have influence. They didn’t have power. They had God. And prayer was made without ceasing. If you feel outnumbered, don’t quit—pray.
God opens doors that don’t even have handles. (Acts 12:7–10) Chains fell off. Gates opened “of his own accord.” If the Lord can do that for Peter, He can do what you can’t do. Your job is obedience. God’s job is the impossible.
Give God the glory — pride invites judgment. (Acts 12:21–23) Herod accepted worship. God struck him. That’s not a small detail. It’s a warning: never steal what belongs to God. And it’s also comfort: wicked power has a limit, and God knows where it is.

===================== OUTRO
That was Acts 12. If you’re facing a locked-door situation, don’t forget what this chapter shows us: the church prayed, God moved, and the Word kept growing. Tomorrow we shift into Psalm Day 12—and I love that timing. After a chapter filled with persecution and deliverance, the Psalms teach you how to steady your heart, how to talk to God, and how to keep your spirit anchored when the world feels loud. So tomorrow: Psalm Day 12. I’ll see you then.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69235605Thu, 01 Jan 2026 06:00:09 +0000trueJoe ConsfordINTRO Good morning, and welcome to The Morning Meditation Podcast. I’m Joe, and I’m thankful you’re here. Today we’re reading Acts 12 in the King James Version. This chapter has everything: persecution, prison, earnest prayer, an angel in the night, a...INTRO Good morning, and welcome to The Morning Meditation Podcast. I’m Joe, and I’m thankful you’re here. Today we’re reading Acts 12 in the King James Version. This chapter has everything: persecution, prison, earnest prayer, an angel in the night, a church gathered together, and a reminder that no king—no matter how proud—can outrank God. Let’s get into the Word. ===================== SCRIPTURE READING (KJV) — ACTS 12 1 Now about that time Herod the king stretched forth his hands to vex certain of the church. 2 And he killed James the brother of John with the sword. 3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) 4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people. 5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. 6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison. 7 And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. 8 And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me. 9 And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision. 10 When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him. 11 And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. 12 And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying. 13 And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. 14 And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate. 15 And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel. 16 But Peter continued knocking: and when they had opened the door, and saw him, they were astonished. 17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place. 18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter. 19 And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode. 20 And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country. 21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them. 22 And the people gave a shout, saying, It is the voice of a god, and not of a man. 23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. 24 But the word of God grew and multiplied. 25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark....]]>576false264fullRead Your Bible With Me | Proverbs Chapter 12 | Joe Consfordhttps://www.spreaker.com/episode/read-your-bible-with-me-proverbs-chapter-12-joe-consford--69233865

The wise man doesn’t just love learning — he loves correction. (Proverbs 12:1, 15) Instruction feels good. Reproof saves your life. If you can receive correction without getting defensive, you are already ahead of most people.

Your mouth is either a trap or a rescue line. (Proverbs 12:6, 13, 18, 25) Words can lie in wait… or they can deliver. Words can pierce like a sword… or heal like medicine. And sometimes the most spiritual thing you can do today is speak one good word to someone carrying heaviness.

Diligence is not a personality trait — it’s a spiritual path. (Proverbs 12:11, 24, 27) This chapter keeps praising steady work. Not hype. Not shortcuts. Not vain persons. Just faithful, diligent living. God builds strong houses with ordinary obedience.

=====================
OUTRO That was Proverbs 12. If you want one line to carry today, take verse 25: “Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.” So here’s your challenge—be the good word today. Speak truth. Give encouragement. Bring health with your tongue instead of piercings. Tomorrow we’re reading Acts 12—and it’s one of the most intense chapters in Acts: persecution, prison, earnest prayer, and a deliverance that reminds you God can open doors nobody can shut. Don’t miss Acts 12. I’ll see you tomorrow.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69233865Wed, 31 Dec 2025 06:00:09 +0000trueJoe Consford===================== INTRO Good morning, and welcome to The Morning Meditation Podcast. I’m Joe, and I’m thankful you’re here. Today we’re reading Proverbs 12 in the King James Version. This chapter is straight-shooting wisdom. It talks about...539false263fullrevelation-chapter-11-episode-62https://www.spreaker.com/episode/revelation-chapter-11-episode-62--69233789

God measures what is His — including the worshipper. Revelation 11 doesn’t start with headlines. It starts with holiness. God is not just watching the “temple,” He’s marking the altar and the people who worship. That’s a reminder to take your walk with God personally—because He does.

Faithfulness is finishing your testimony. The two witnesses weren’t called to be liked. They were called to be true. And the key line is this: “when they shall have finished their testimony…” Your job is not to control outcomes. Your job is to stay faithful until you’ve finished what God gave you to do.

The end of the story is not chaos — it’s Christ reigning. The world rages. The nations are angry. But heaven declares the final ownership: “The kingdoms of this world are become the kingdoms of our Lord…” When your day feels unstable, anchor your mind in what’s already settled.

=====================
OUTRO That was Revelation 11. Measuring. Witnessing. Opposition. Resurrection power. And then that moment when heaven says out loud what every believer is waiting on: Jesus reigns, and He isn’t losing control of anything. Tomorrow we switch gears to Proverbs 12—and I love that contrast. Today was thunder and prophecy. Tomorrow is everyday wisdom: your words, your work, your choices, your discipline. Proverbs 12 is one of those chapters that steps right into your schedule and starts rearranging things. Don’t miss it. I’ll see you tomorrow for Proverbs 12.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69233789Tue, 30 Dec 2025 06:00:10 +0000trueJoe ConsfordINTRO Good morning, and welcome to The Morning Meditation Podcast. I’m Joe, and I’m thankful you’re here. Today we’re reading Revelation 11 in the King James Version. This chapter is packed—measuring, prophecy, two witnesses, opposition, resurrection...546false262fullPsalm Day 11 | Raed Your Bible With Me | Joe Consfordhttps://www.spreaker.com/episode/psalm-day-11-raed-your-bible-with-me-joe-consford--69233683

God wants truth on the inside — not performance on the outside. (Psalm 51:6, 17) David doesn’t bargain with God. He confesses. A broken and contrite heart is not weakness in God’s eyes—it’s the doorway to cleansing.
Don’t let evil voices make you forget God’s mercy is continual. (Psalm 52:1, 8) Psalm 52 says wickedness boasts, and lies talk loud. Then it reminds you: God’s goodness endures continually. So if the world feels loud today, anchor yourself in what lasts.
Cast the burden — and trust God to sustain you. (Psalm 55:22) This is not denial. This is obedience. You give God what you can’t fix. He promises to sustain you. That means He holds you up when you don’t have enough strength left.

(If you need one verse to carry today, make it Psalm 55:22.) ===================== OUTRO
Thanks for joining me for Episode 61 of The Morning Meditation Podcast. Today was Psalm Day 11 — Psalms 51 through 55 — where David shows us what it looks like to get honest with God, to stop performing, and to finally let the Lord carry what we were never built to h

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69233683Mon, 29 Dec 2025 06:00:10 +0000trueJoe ConsfordINTRO Good morning, and welcome to The Morning Meditation Podcast. I’m Joe, and I’m grateful you’re here. Today is Psalm Day 11 in our 30-day Psalms reading plan. We’re reading Psalms 51 through 55 in the King James Version. Let’s settle our hearts....1022false261fullActs Chapter 11 | Episode 60 | Joe Consfordhttps://www.spreaker.com/episode/acts-chapter-11-episode-60-joe-consford--69160407

The church already exists

Souls are being added

Understanding is growing, not the church being started

Later in the chapter, the focus shifts to Antioch. Antioch becomes the first major Gentile-centered church, and it’s here that: “The disciples were called Christians first in Antioch.” (Acts 11:26) Not by decree. Not by branding. But by testimony. 📜 A SHORT STORY FROM HISTORY Antioch reminds us of early Baptist churches that grew outside centers of power. They weren’t approved by Rome. They weren’t backed by the state. But they were known for preaching Christ and living changed lives. The name “Christian” stuck because outsiders saw something real. That’s always how it works. 🔎 THREE POINTS TO MEDITATE ON TODAY 1️⃣ God Explains Himself Through His Work Peter didn’t argue theology. He pointed to evidence. When God is clearly working, honest hearts recognize it. 2️⃣ Growth Requires Humility The church had to admit God was doing something bigger than their expectations. Sound doctrine does not mean frozen understanding. It means faithfulness as God reveals truth. 3️⃣ Christians Are Identified by Christlikeness They weren’t called Christians because of buildings or programs. They were called Christians because Christ showed through them. 📌 CLOSING THOUGHT Acts 11 reminds us that God grows His church by expanding hearts—not by lowering truth. When believers walk humbly and obey Scripture, God handles the results. 📅 LOOKING AHEAD Tomorrow morning, we’ll read Psalms — Day 11, covering Psalms 47 through 51. Those psalms include:

God’s kingship
Joyful praise
Deep repentance
And restored fellowship

A fitting companion to Acts 11. Until then, meditate today on this truth: When God is clearly at work, the right response is not resistance—but rejoicing. Thanks for listening. We’ll meet again tomorrow morning.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69160407Fri, 26 Dec 2025 06:00:09 +0000trueJoe ConsfordEpisode 60 — Acts 11 Today we read Acts chapter 11. Tomorrow we will read Psalms — Day 11 (Psalms 47–51). INTRO Good morning, and welcome back to The Morning Meditation Podcast. This is Episode 60. Today, we’re reading Acts chapter 11. Tomorrow...

The church already exists

Souls are being added

Understanding is growing, not the church being started

God’s kingship
Joyful praise
Deep repentance
And restored fellowship

Righteousness and wickedness
Honesty and deceit
Pride and humility

God is not vague in this chapter. He shows us that character always produces fruit. “A false balance is abomination to the LORD: but a just weight is his delight.” Righteousness isn’t loud. It’s consistent. 📜 A SHORT STORY FROM HISTORY Early Baptists were known less for power and more for integrity. They kept their word. They paid their debts. They refused dishonest gain—even when it cost them. In many towns, Baptists were trusted businessmen long before they were accepted church members. Proverbs 11 was lived out before it was preached. 🔎 THREE POINTS TO MEDITATE ON TODAY 1️⃣ Character Matters When No One Is Watching God cares about weights and measures because He cares about truth. Private dishonesty eventually becomes public ruin. 2️⃣ Pride Always Precedes a Fall “When pride cometh, then cometh shame.” Pride blinds us before it breaks us. Humility keeps us teachable—and safe. 3️⃣ Righteousness Delivers in the End “The righteousness of the upright shall deliver them.” Not wealth. Not reputation. Not power. Righteousness. 📌 CLOSING THOUGHT Proverbs 11 reminds us that obedience is not complicated—but it is costly. God is not impressed by appearances. He is pleased with faithfulness. 📅 LOOKING AHEAD Tomorrow morning, we’ll read Acts chapter 11. That chapter shows:

The gospel continuing to spread
The church growing in understanding
And believers learning to rejoice in what God is doing beyond their expectations

Until then, take time today to examine your walk—not your words. Thanks for listening. We’ll meet again tomorrow morning.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69160336Thu, 25 Dec 2025 06:00:09 +0000trueJoe ConsfordEpisode 59 — Proverbs 11 Today we read Proverbs chapter 11. Tomorrow we will read Acts chapter 11. INTRO Good morning, and welcome back to The Morning Meditation Podcast. This is Episode 59. Today, we’re reading Proverbs chapter 11. Tomorrow morning,...

Righteousness and wickedness
Honesty and deceit
Pride and humility

The gospel continuing to spread
The church growing in understanding
And believers learning to rejoice in what God is doing beyond their expectations

Until then, take time today to examine your walk—not your words. Thanks for listening. We’ll meet again tomorrow morning.

This episode includes AI-generated content.]]>439false259fullRevelation Chapter 10 | Episode 58 | Joe Consfordhttps://www.spreaker.com/episode/revelation-chapter-10-episode-58-joe-consford--69160246

Is clothed with a cloud

Has a rainbow upon his head

Has feet like pillars of fire

And stands with one foot on the sea and one on the earth

This is a picture of authority—God’s authority over all creation. In the angel’s hand is a little book. John is told to take it and eat it. “It shall be bitter in thy belly, but it shall be sweet as honey in thy mouth.” God’s Word is sweet to receive—but often difficult to carry. 📜 A SHORT STORY FROM HISTORY Many early Baptist preachers experienced Revelation 10 firsthand. They loved preaching the Word—but paid dearly for it. Men like John Bunyan preached Scripture because they could not remain silent. Bunyan spent twelve years in prison, not for crime, but for preaching. The Word was sweet to his mouth. But it was bitter to his flesh. 🔎 THREE POINTS TO MEDITATE ON TODAY 1️⃣ God’s Word Must Be Received Personally John wasn’t told to admire the book. He was told to eat it. The Word of God is not decoration. It must become part of us. 2️⃣ Truth Is Often Sweet and Bitter at the Same Time We love salvation. We struggle with judgment. But God’s truth is whole—it cannot be divided into parts we like and parts we avoid. 3️⃣ God’s Servants Are Still Commanded to Speak After eating the book, John is told: “Thou must prophesy again before many peoples, and nations, and tongues, and kings.” Obedience does not end because truth is hard. It begins there. 📌 CLOSING THOUGHT Revelation 10 reminds us that God’s Word is never neutral. It comforts. It confronts. It commissions. And those who truly receive it will be changed by it. 📅 LOOKING AHEAD Tomorrow morning, we’ll read Proverbs chapter 11. Proverbs 11 contrasts:

Righteousness and wickedness
Honesty and deceit
Pride and humility

A fitting follow-up to Revelation 10. Until then, meditate today on whether the Word of God is something you merely hear—or something you have truly taken in. Thanks for listening. We’ll meet again tomorrow morning.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69160246Wed, 24 Dec 2025 06:00:09 +0000trueJoe ConsfordEpisode 58 — Revelation 10 Today we read Revelation chapter 10. Tomorrow we will read Proverbs chapter 11. INTRO Good morning, and welcome back to The Morning Meditation Podcast. This is Episode 58. Today, we’re reading Revelation chapter 10. Tomorrow...

Is clothed with a cloud

Has a rainbow upon his head

Has feet like pillars of fire

And stands with one foot on the sea and one on the earth

Righteousness and wickedness
Honesty and deceit
Pride and humility

Kingdoms fall

Earth moves

Waters roar

But God does not move

That truth has steadied believers in prisons, on battlefields, and in sickbeds. 🔎 THREE POINTS TO MEDITATE ON TODAY 1️⃣ Feeling Distant From God Is Not the Same as Being Far From God The psalmist feels forgotten—but God has not forgotten him. Faith isn’t pretending everything is fine. Faith is speaking truth to your own soul. “Why art thou cast down, O my soul? hope thou in God.” 2️⃣ Remembering God’s Works Strengthens Present Faith Psalm 44 rehearses what God has done before. Memory fuels endurance. What God has done once, He can do again. 3️⃣ God Is Not Just Refuge—He Is Present Psalm 46 does not say God will help later. It says He is a very present help in trouble. Not distant. Not delayed. Present. 📌 CLOSING THOUGHT Psalms 42–46 remind us that spiritual strength is not loud confidence—it is quiet trust when the ground feels unstable. God does not promise calm circumstances. He promises His presence. 📅 LOOKING AHEAD Tomorrow, we will read Revelation chapter 10. That chapter reminds us:

God is still sovereign
His mystery is unfolding
And His word must still be preached—even when it is bitter to receive

Until then, meditate today on this truth: “The LORD of hosts is with us; the God of Jacob is our refuge.” Thanks for listening. We’ll meet again tomorrow morning.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69160180Tue, 23 Dec 2025 06:00:09 +0000trueJoe ConsfordEpisode 57 — Psalms Day 10 Today we read Psalms — Day 10 (Psalms 42–46). Tomorrow we will read Revelation chapter 10. INTRO Good morning, and welcome back to The Morning Meditation Podcast. This is Episode 57. Today, we’re reading Psalms Day 10, which...

Kingdoms fall

Earth moves

Waters roar

But God does not move

God is still sovereign
His mystery is unfolding
And His word must still be preached—even when it is bitter to receive

Until then, meditate today on this truth: “The LORD of hosts is with us; the God of Jacob is our refuge.” Thanks for listening. We’ll meet again tomorrow morning.

This episode includes AI-generated content.]]>861false254fullActs Chapter 10 | Episode 56 | Joe Consfordhttps://www.spreaker.com/episode/acts-chapter-10-episode-56-joe-consford--69160126

Cornelius — a Roman centurion, a Gentile, a God-fearer, but not yet saved.

Peter — a Jewish apostle who loves Christ but still carries deep cultural and religious boundaries.

God gives Cornelius a vision to send for Peter. God gives Peter a vision that challenges his understanding of clean and unclean. And then God does something very deliberate: He brings the preacher and the seeker together. This chapter makes it unmistakably clear: 👉 Salvation is not Jewish first, Gentile later. 👉 Salvation is by grace, through faith, in Jesus Christ—period. 📜 A SHORT STORY FROM HISTORY Early Baptists understood this passage well—sometimes better than their neighbors. In the 1600s, John Smyth and Thomas Helwys were mocked for preaching that the gospel was for every man, not just the approved, educated, or state-sanctioned. Helwys famously wrote to the King of England saying: “For men’s religion to God is between God and themselves.” That idea—that God deals directly with the soul—comes straight out of Acts 10. Peter didn’t bring Cornelius into Judaism. Peter didn’t demand cultural conformity. He preached Christ crucified and risen, and God did the saving. 🔎 THREE POINTS TO MEDITATE ON TODAY 1️⃣ God Is Already at Work Before We Arrive Cornelius was praying before Peter ever showed up. God didn’t need Peter—but He chose to use him. That should humble us:

We’re not God’s replacement.
We’re God’s servants.

2️⃣ God Sometimes Has to Correct His Own People Peter wasn’t rebuked for sin—he was corrected for assumptions. “God hath shewed me that I should not call any man common or unclean.” (Acts 10:28) Sound doctrine doesn’t always mean perfect understanding. God grows His servants as they obey. 3️⃣ The Gospel Message Never Changes Peter didn’t preach a new message for Gentiles. He preached:

Christ
The cross
The resurrection
Forgiveness of sins through faith

And the Holy Spirit fell while he was still preaching. God confirmed the message—not the man. 📌 CLOSING THOUGHT Acts 10 reminds us that the church doesn’t decide who qualifies for salvation. God does. And He made that clear when He poured out His Spirit on people Peter never expected. 📅 LOOKING AHEAD Tomorrow morning, we’ll read Psalms — Day 10, covering Psalms 42 through 46. Those psalms deal with:

Spiritual thirst
Fear
God as refuge
Confidence in times of shaking

Cornelius — a Roman centurion, a Gentile, a God-fearer, but not yet saved.

Peter — a Jewish apostle who loves Christ but still carries deep cultural and religious boundaries.

We’re not God’s replacement.
We’re God’s servants.

Christ
The cross
The resurrection
Forgiveness of sins through faith

Spiritual thirst
Fear
God as refuge
Confidence in times of shaking

A perfect follow-up to Acts 10. Until then, take time today to meditate on the truth that the gospel reaches farther than we ever would—but exactly as far as God intends. Thanks for listening. We’ll meet again tomorrow morning.

This episode includes AI-generated content.]]>849false256fullSMALL CHOICES - BIG RESULTS | Proverbs 10 | Joe Consfordhttps://www.spreaker.com/episode/small-choices-big-results-proverbs-10-joe-consford--69045420
This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69045420Fri, 19 Dec 2025 06:00:09 +0000trueJoe ConsfordEpisode 55 🔔 INTRO Good morning, and welcome to The Morning Meditation Podcast. Today is Episode 55. Today we will read Proverbs chapter 10, and tomorrow we will read Acts chapter 10. Proverbs 10 marks a shift in the book of Proverbs. Instead of...
This episode includes AI-generated content.]]>547false255fullWarnings Ignored | Revelation 9 | Joe Consfordhttps://www.spreaker.com/episode/warnings-ignored-revelation-9-joe-consford--69045306
This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69045306Thu, 18 Dec 2025 06:00:09 +0000trueJoe ConsfordEpisode 54 🔔 INTRO Good morning, and welcome to The Morning Meditation Podcast. Today is Episode 54. Today we will read Revelation chapter 9, and tomorrow we will read Proverbs chapter 10. Revelation 9 is one of the most sobering chapters in all of...
This episode includes AI-generated content.]]>536false254fullPrayers from the Sickbed | Psalms Day 9 | Joe Consfordhttps://www.spreaker.com/episode/prayers-from-the-sickbed-psalms-day-9-joe-consford--69045141
This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69045141Wed, 17 Dec 2025 06:00:09 +0000trueJoe ConsfordEpisode 53 🔔 INTRO Good morning, and welcome to The Morning Meditation Podcast. Today is Episode 53. Today we will read Psalms Day 9, which includes Psalms 38 through 41, and tomorrow we will read Revelation chapter 9. These psalms bring us into some...
This episode includes AI-generated content.]]>815false253fullStopped on the Road | Acts 9 | Joe Consfordhttps://www.spreaker.com/episode/stopped-on-the-road-acts-9-joe-consford--69044703
This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69044703Tue, 16 Dec 2025 06:00:09 +0000trueJoe Consford🔔 INTRO Good morning, and welcome to The Morning Meditation Podcast. Today is Episode 52. Today we will read Acts chapter 9, and tomorrow we will read Psalms Day 9, which includes Psalms 38 through 41. Acts 9 records one of the most dramatic moments...
This episode includes AI-generated content.]]>534false252fullA Voice That Changed History | Proverbs 9 | Joe Consfordhttps://www.spreaker.com/episode/a-voice-that-changed-history-proverbs-9-joe-consford--69044616
This episode includes AI-generated content.]]>https://api.spreaker.com/episode/69044616Mon, 15 Dec 2025 06:00:10 +0000trueJoe ConsfordGood morning, and welcome to The Morning Meditation Podcast. Today is Episode 51. Today we will read Proverbs chapter 9, and tomorrow we will read Acts chapter 9. Proverbs 9 is a chapter about two invitations. Both are loud. Both are persuasive. Only...
This episode includes AI-generated content.]]>384false251fullEddystone Lighthouse | Revelations 8 | Joe Consfordhttps://www.spreaker.com/episode/eddystone-lighthouse-revelations-8-joe-consford--68834268consfords.com/podcast. Have a blessed and Christ-centered day.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/68834268Tue, 09 Dec 2025 06:00:10 +0000trueJoe ConsfordGood morning, and welcome to The Morning Meditation Podcast. This is Episode 50, and I’m thankful you’re here. Each morning we take a few quiet minutes to read God’s Word, reflect on a true story, and begin our day with our hearts fixed on the Lord....498false250fullA Dark Night | Psalms Day 8 | Joe Consfordhttps://www.spreaker.com/episode/a-dark-night-psalms-day-8-joe-consford--68833951consfords.com/podcast May the Lord bless you and keep you.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/68833951Mon, 08 Dec 2025 06:00:09 +0000trueJoe ConsfordGood morning, and welcome to The Morning Meditation Podcast. I’m your host, Joe Consford, and today is Psalm Day 8, which covers Psalms 34 through 37. These Psalms remind us of trust, righteousness, and the steady faithfulness of God. Tomorrow, Lord...consfords.com/podcast May the Lord bless you and keep you.

This episode includes AI-generated content.]]>1053false249fullThe Man on The Road | Acts 8 | Joe Consfordhttps://www.spreaker.com/episode/the-man-on-the-road-acts-8-joe-consford--68825164consfords.com/podcast. Have a blessed day, and may the Lord guide your steps—perhaps even onto a road where someone is waiting to hear the Gospel.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/68825164Fri, 05 Dec 2025 06:00:09 +0000trueJoe ConsfordGood morning, and welcome back to The Morning Meditation Podcast. Today, we continue our chapter-by-chapter journey through the New Testament with Acts chapter 8, and tomorrow we’ll turn to our 30-Day Psalms reading schedule and meditate on Psalm Day...consfords.com/podcast. Have a blessed day, and may the Lord guide your steps—perhaps even onto a road where someone is waiting to hear the Gospel.

This episode includes AI-generated content.]]>651false248fullWisdom is Waiting | Proverbs 8 | Joe Consfordhttps://www.spreaker.com/episode/wisdom-is-waiting-proverbs-8-joe-consford--68824437consfords.com/podcast. Let’s begin. SCRIPTURE READING – Proverbs 8 (KJV) (Full chapter, clean paragraph format for audio readability. You can paste directly into ElevenLabs if needed.) Proverbs 8 Doth not wisdom cry? And understanding put forth her voice? She standeth in the top of high places, by the way in the places of the paths. She crieth at the gates, at the entry of the city, at the coming in at the doors. Unto you, O men, I call; and my voice is to the sons of man. O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart. Hear; for I will speak of excellent things; and the opening of my lips shall be right things. For my mouth shall speak truth; and wickedness is an abomination to my lips. All the words of my mouth are in righteousness; there is nothing froward or perverse in them. They are all plain to him that understandeth, and right to them that find knowledge. Receive my instruction, and not silver; and knowledge rather than choice gold. For wisdom is better than rubies; and all the things that may be desired are not to be compared to it. I wisdom dwell with prudence, and find out knowledge of witty inventions. The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. Counsel is mine, and sound wisdom: I am understanding; I have strength. By me kings reign, and princes decree justice. By me princes rule, and nobles, even all the judges of the earth. I love them that love me; and those that seek me early shall find me. Riches and honour are with me; yea, durable riches and righteousness. My fruit is better than gold, yea, than fine gold; and my revenue than choice silver. I lead in the way of righteousness, in the midst of the paths of judgment: That I may cause those that love me to inherit substance; and I will fill their treasures. The LORD possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; Rejoicing in the habitable part of his earth; and my delights were with the sons of men. Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. Hear instruction, and be wise, and refuse it not. Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. For whoso findeth me findeth life, and shall obtain favour of the LORD. But he that sinneth against me wrongeth his own soul: all they that hate me love death. STORY – “The Day I Almost Missed the Best Advice I Ever Got” Years ago, back when we lived in Ivory Coast, an older missionary pulled me aside after a long, exhausting week. I was stressed. Overwhelmed. Trying to learn the language, adjust to the culture, and keep up with ministry all at once. He looked at me with a gentle smile and said: “Joe, wisdom shows up early—and she waits at the door. But she doesn’t chase busy men.” That hit me like a hammer. He wasn’t rebuking me. He was reminding me. He went on: “If you don’t get your wisdom from the Lord before the day begins, you’ll spend the rest of the day borrowing strength you don’t have and paying interest you can’t afford.” I never forgot that. And years later, when things got harder—civil unrest, sickness, long days of travel, even danger—that principle became an anchor. Wisdom waits. We must seek her early. That’s exactly what Proverbs chapter 8 tells us today. REFLECTION – Three Takeaways from Proverbs 8 1. Wisdom Is Not Hidden—She Calls Out Proverbs 8 pictures wisdom crying from the streets, the gates, the high places. God does not make His will difficult to find; He makes it difficult to avoid. If we miss wisdom, it’s rarely because she was quiet—it’s because we were. 2. Seeking Wisdom Early Is a Spiritual Discipline “Those that seek me early shall find me.” There is something powerful about meeting the Lord before the noise of the day settles in. Your mind is clearer. Your heart is softer. Your decisions are better. 3. Wisdom Leads to Life, Favor, and Strength Wisdom doesn’t just teach you what is right—it strengthens you to do it. Her fruit is better than gold. Her ways are paths of righteousness. And her end is life and favor from the Lord. Every believer needs this—especially as the world grows louder and more confused. OUTRO Thank you for joining me today on The Morning Meditation Podcast. If this episode encouraged you, consider sharing it with a friend who could use a few quiet minutes in God’s Word. Tomorrow morning, we’ll continue with Acts chapter 8, a powerful chapter filled with miracles, bold preaching, and the story of the Ethiopian eunuch. Until then, may the Lord bless you and keep you, and may wisdom guide your steps today. Visit consfords.com/podcast for past episodes, updates, and ways to stay connected. Have a blessed day.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/68824437Thu, 04 Dec 2025 06:00:10 +0000trueJoe ConsfordGood morning, and welcome back to The Morning Meditation Podcast, where we start each day by slowing down, opening God’s Word, and letting Scripture shape our thoughts before the world grabs our attention. I’m your host, Joe Consford, and today we’re...consfords.com/podcast. Let’s begin. SCRIPTURE READING – Proverbs 8 (KJV) (Full chapter, clean paragraph format for audio readability. You can paste directly into ElevenLabs if needed.) Proverbs 8 Doth not wisdom cry? And understanding put forth her voice? She standeth in the top of high places, by the way in the places of the paths. She crieth at the gates, at the entry of the city, at the coming in at the doors. Unto you, O men, I call; and my voice is to the sons of man. O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart. Hear; for I will speak of excellent things; and the opening of my lips shall be right things. For my mouth shall speak truth; and wickedness is an abomination to my lips. All the words of my mouth are in righteousness; there is nothing froward or perverse in them. They are all plain to him that understandeth, and right to them that find knowledge. Receive my instruction, and not silver; and knowledge rather than choice gold. For wisdom is better than rubies; and all the things that may be desired are not to be compared to it. I wisdom dwell with prudence, and find out knowledge of witty inventions. The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. Counsel is mine, and sound wisdom: I am understanding; I have strength. By me kings reign, and princes decree justice. By me princes rule, and nobles, even all the judges of the earth. I love them that love me; and those that seek me early shall find me. Riches and honour are with me; yea, durable riches and righteousness. My fruit is better than gold, yea, than fine gold; and my revenue than choice silver. I lead in the way of righteousness, in the midst of the paths of judgment: That I may cause those that love me to inherit substance; and I will fill their treasures. The LORD possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; Rejoicing in the habitable part of his earth; and my delights were with the sons of men. Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. Hear instruction, and be wise, and refuse it not. Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. For whoso findeth me findeth life, and shall obtain favour of the LORD. But he that sinneth against me wrongeth his own soul: all they that hate me love death. STORY – “The Day I Almost Missed the Best Advice I Ever Got” Years ago, back when we lived in Ivory Coast, an older missionary pulled me aside after a long, exhausting week. I was stressed. Overwhelmed. Trying to learn...]]>533false247fullThe Hymn that Stopped a Riot | Revelation 7 | Joe Consfordhttps://www.spreaker.com/episode/the-hymn-that-stopped-a-riot-revelation-7-joe-consford--68810462consfords.com/podcast. Today’s reading is Revelation chapter 7, a pause between judgments—a moment where heaven is quieter, calmer, and full of worship. Tomorrow, we will read Proverbs 8. Let’s begin. Scripture Reading — Revelation 7 (KJV, paragraph format) And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. Story — “The Hymn That Stilled a Riot” (Baptist history story, true and obscure enough not to duplicate past episodes) In the late 1700s, Baptist preacher John Rippon oversaw the publication of a hymnal that would shape English-speaking Christianity for generations. Yet before the hymnal became famous, one of its songs played a surprising role in halting violence. During a revival meeting in England, tensions ran high. The gospel being preached offended a group of men who marched toward the gathering intending to break it up. Some carried clubs. Others were shouting threats. Inside the meeting house, a young believer sensed the fear rising in the congregation. Instead of panicking, he walked to the front, lifted his voice, and began singing one of the hymns Rippon had recently compiled—“All hail the power of Jesus’ Name.” One by one, the congregation joined him. The rioters burst through the doors… …and stopped. The sound of a hundred voices singing, “Let angels prostrate fall… bring forth the royal diadem…” echoed through the little church with astonishing calm. The ringleaders hesitated. Their anger cracked. Some lowered their clubs. A few even stepped inside. By the final verse, several of the men who came to start a fight were now wiping their eyes, listening instead of shouting. And that night, according to eyewitnesses, a few of those would-be attackers trusted Christ. A hymn—simple, steady, and Scriptural—stilled a riot. Reflection — Three Thoughts for Today 1. God protects His people even in turbulent times. In Revelation 7, before judgment continues, God says, “Not yet.” He seals His servants. He holds back destruction. He shows that nothing touches His people without His knowledge and permission. 2. The gospel is bigger than borders or backgrounds. We see “a great multitude… of all nations, and kindreds, and people, and tongues.” Heaven is not small. Christ’s saving work is not local. The Lamb gathers a global family. 3. Worship has the power to steady both the heart and the moment. Just like that little church long ago, the power of lifting our voice to God can change an atmosphere. Worship doesn’t remove the storm— but it reminds us who commands the wind. Outro Thank you for spending these minutes meditating on God’s Word. Tomorrow, we’ll continue our journey together by reading Proverbs chapter 8—a beautiful chapter about wisdom calling out to us. If this podcast encourages you, you can share it with a friend or visit consfords.com/podcast for all previous episodes. Have a blessed day, and keep your heart in the Word until we meet again.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/68810462Wed, 03 Dec 2025 06:00:10 +0000trueJoe ConsfordGood morning, and welcome back to The Morning Meditation Podcast. My name is Joe Consford, and I’m honored you’ve chosen to start your day in God’s Word. As always, this podcast is built around a simple mission—slow down, breathe, and let Scripture...consfords.com/podcast. Today’s reading is Revelation chapter 7, a pause between judgments—a moment where heaven is quieter, calmer, and full of worship. Tomorrow, we will read Proverbs 8. Let’s begin. Scripture Reading — Revelation 7 (KJV, paragraph format) And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. Story — “The Hymn That Stilled a Riot” (Baptist history story, true and obscure enough not to duplicate past episodes) In the late 1700s, Baptist preacher John Rippon oversaw the publication of a hymnal that would shape English-speaking Christianity for generations. Yet before the hymnal became famous, one of its songs played a surprising role in halting violence. During a revival meeting in England, tensions ran high. The gospel being preached offended a group of men who marched toward the gathering intending to break it up. Some carried clubs. Others were shouting threats. Inside the meeting house, a young believer sensed the fear rising in...]]>515false246fullCharles Spurgeon and the Psalm of the Broken-Hearted | Psalms Day 7 | Joe Consfordhttps://www.spreaker.com/episode/charles-spurgeon-and-the-psalm-of-the-broken-hearted-psalms-day-7-joe-consford--68810273consfords.com/podcast for more episodes, resources, and updates. Tomorrow, we will read Revelation 7. Until then, may the Lord bless you and keep you, and may His Word dwell richly in your heart today.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/68810273Tue, 02 Dec 2025 06:00:09 +0000trueJoe ConsfordGood morning, and welcome to The Morning Meditation Podcast. My goal each day is simple: to help you start your day with Scripture, a story, and a moment of meditation, all rooted in the Word of God. As always, we’re following our 30-Day Psalms Plan,...consfords.com/podcast for more episodes, resources, and updates. Tomorrow, we will read Revelation 7. Until then, may the Lord bless you and keep you, and may His Word dwell richly in your heart today.

This episode includes...]]>855false241fullJohn Rogers and the Fire of a Faithful Witness | Acts Chapter 7 | Joe Consfordhttps://www.spreaker.com/episode/john-rogers-and-the-fire-of-a-faithful-witness-acts-chapter-7-joe-consford--68791331consfords.com/podcast May the Lord help you walk in courage, conviction, and compassion today. Have a blessed morning.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/68791331Mon, 01 Dec 2025 06:00:15 +0000trueJoe ConsfordGood morning, and welcome back to The Morning Meditation Podcast. I’m glad you’re here today as we continue our journey through the Scriptures—slowly, thoughtfully, and with purpose. This morning we’re in Acts chapter 7, and tomorrow we will begin...834false244fullThe Path to Ruin or the Path to Wisdom | Proverbs Chapter 7 | Joe Consfordhttps://www.spreaker.com/episode/the-path-to-ruin-or-the-path-to-wisdom-proverbs-chapter-7-joe-consford--68788416

Guard Your Heart Before the Moment Comes. Proverbs 7 shows temptation forming long before the sin itself. Purity isn’t a reaction—it’s a pre-decision. Determine early that your body and mind belong to the Lord.

Recognize the Voice of Flattery. The strange woman’s words were smooth, appealing, and deadly. The world still whispers, “No one will know.” But wisdom whispers louder: “The Lord sees.”

Pursue Relationship with Wisdom, Not with Sin. Solomon urged his son to call wisdom his “sister.” Intimacy with God’s truth drives out the desire for sinful pleasure. A heart filled with Scripture has no room for the world’s seduction.

Recognize the Voice of Flattery. The strange woman’s words were smooth, appealing, and deadly. The world still whispers, “No one will know.” But wisdom whispers louder: “The Lord sees.”

CLOSING THOUGHT Every temptation promises excitement, but ends in emptiness. Robert Jermain Thomas lived—and died—showing that a clean heart and clear conscience are worth more than life itself. Featured Scripture: “Her house is the way to hell, going down to the chambers of death.” — Proverbs 7:27 OUTRO Thank you for listening to The Morning Meditation Podcast with Missionary Joe Consford. Join us again tomorrow as we read Acts 7 and continue meditating on God’s Word together. To learn more about our ministry or to receive updates from the mission field, visit consfords.com.]]>414false243fullRevelations Chapter 6 | Joe Consfordhttps://www.spreaker.com/episode/revelations-chapter-6-joe-consford--68665208consfords.com to read more devotionals or join our email list for updates from our ministry in Ghana. Until next time, may the Word of Christ dwell richly in you today.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/68665208Mon, 24 Nov 2025 06:00:11 +0000trueJoe ConsfordIntro Welcome back to The Morning Meditation Podcast with Missionary Joe Consford. Today, we open Revelation chapter 6, where the Lamb breaks the seals and the judgments of God begin to unfold. Tomorrow, we’ll turn to Proverbs 7, but for now, let’s...consfords.com to read more devotionals or join our email list for updates from our ministry in Ghana. Until next time, may the Word of Christ dwell richly in you today.

This episode includes AI-generated content.]]>412false242fullPsalms Day 6 | Joe Consfordhttps://www.spreaker.com/episode/psalms-day-6-joe-consford--68664888

God owns it all. Psalm 24 begins by declaring that “The earth is the LORD’s.” Everything you see today belongs to Him. That truth removes fear and fuels faith.

Holiness invites His presence. Clean hands and a pure heart open the door for fellowship with God. The King of glory doesn’t enter through prideful gates.

The LORD is my light. Psalm 27 reminds us that no darkness can overcome those who walk with the Lord. His light doesn’t flicker; it conquers fear and confusion.

God owns it all. Psalm 24 begins by declaring that “The earth is the LORD’s.” Everything you see today belongs to Him. That truth removes fear and fuels faith.

Holiness invites His presence. Clean hands and a pure heart open the door for fellowship with God. The King of glory doesn’t enter through prideful gates.

The LORD is my light. Psalm 27 reminds us that no darkness can overcome those who walk with the Lord. His light doesn’t flicker; it conquers fear and confusion.

Closing Verse “Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.” — Psalm 24:9 Outro Thank you for joining us for The Morning Meditation Podcast. I’m Missionary Joe Consford, inviting you to take a moment today to lift your eyes to the Lord and let the King of glory come in. If today’s meditation encouraged you, visit Consfords.com to connect with us and sign up for mission updates. Be sure to join us tomorrow as we read Revelation chapter 6.

This episode includes AI-generated content.]]>708false241fullFaithful Servants | Acts Chapter 6 | Joe Consfordhttps://www.spreaker.com/episode/faithful-servants-acts-chapter-6-joe-consford--68626092consfords.com to learn more about our missionary work in Ghana. You can also join our email list to receive devotionals and field updates. Tomorrow we’ll read Psalms 24 through 28 and reflect on the glory of the Lord, the King of Glory Himself. Until then, remember: God still uses ordinary servants who are fully surrendered to Him.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/68626092Thu, 20 Nov 2025 06:00:11 +0000trueJoe ConsfordIntro Welcome back to The Morning Meditation Podcast with Missionary Joe Consford. Today we’ll be reading from Acts chapter 6. Tomorrow we’ll read Psalms 24 through 28. Acts 6 reminds us that the early church grew through faithful service, not fame....consfords.com to learn more about our missionary work in Ghana. You can also join our email list to receive devotionals and field updates. Tomorrow we’ll read Psalms 24 through 28 and reflect on the glory of the Lord, the King of Glory Himself. Until then, remember: God still uses ordinary servants who are fully surrendered to Him.

This episode includes AI-generated content.]]>405false240fullGo To The Ant | Proverbs Chapter 6 | Joe Consfordhttps://www.spreaker.com/episode/go-to-the-ant-proverbs-chapter-6-joe-consford--68625500Consfords.com. May God’s Word be a lamp to your feet and a light to your path today.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/68625500Wed, 19 Nov 2025 06:00:12 +0000trueJoe ConsfordIntro Welcome back to The Morning Meditation Podcast with Missionary Joe Consford. Each weekday we spend a few minutes together in God’s Word and carry a truth to meditate on throughout the day. Today we’ll be reading Proverbs chapter 6, and tomorrow...Consfords.com. May God’s Word be a lamp to your feet and a light to your path today.

This episode includes AI-generated content.]]>515false239fullWorthy Is The Lamb | Revelation Chapter 5 | Joe Consfordhttps://www.spreaker.com/episode/worthy-is-the-lamb-revelation-chapter-5-joe-consford--68558423Consfords.com to learn more about our missionary work in Ghana, or to sign up for updates at Consfords.com/connect. Tune in tomorrow as we read Proverbs 6 and continue our journey through God’s Word together. Until then, remember—the Lamb is worthy, and His plan for you is sure.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/68558423Wed, 19 Nov 2025 06:00:11 +0000trueJoe ConsfordEpisode 38 – The Worthy Lamb (Revelation 5) Today’s Reading: Revelation 5 Tomorrow’s Reading: Proverbs 6 🎙️ Intro Welcome to The Morning Meditation Podcast with Missionary Joe Consford. Today we’ll be reading from Revelation chapter 5, one of the most...Consfords.com to learn more about our missionary work in Ghana, or to sign up for updates at Consfords.com/connect. Tune in tomorrow as we read Proverbs 6 and continue our journey through God’s Word together. Until then, remember—the Lamb is worthy, and His plan for you is sure.

This episode includes AI-generated content.]]>430false238fullThe Lord is My Shepherd | Psalm Day 5 | Joe Consfordhttps://www.spreaker.com/episode/the-lord-is-my-shepherd-psalm-day-5-joe-consford--68541145

The Sky Declares His Glory — Psalm 19 reminds us that every sunrise and star declares a message: God is real, powerful, and present. Take time today to look up and listen.
The Cross Displays His Grace — Psalm 22 paints the suffering of Jesus with remarkable accuracy. Before the nails ever pierced His hands, the words of David foretold His sacrifice for our sin.
The Shepherd Directs Our Steps — Psalm 23 brings it home — the same Creator and Redeemer also walks beside us daily, guiding us through both green pastures and dark valleys.

If the heavens show His power and the cross shows His mercy, then our daily walk with Him shows His love. 🙏 OUTTRO Thank you for joining me today on The Morning Meditation Podcast. If today’s reading encouraged you, please share this episode with a friend who needs to be reminded that the Lord is still our Shepherd. You can also visit consfords.com/podcast to listen to past episodes or consfords.com/connect to sign up for updates about our ministry in Ghana. And don’t forget to check out my book, That’s My Goat – And Other Missionary Stories, for true accounts of God’s faithfulness in Africa. Tomorrow, we’ll open Revelation chapter 5, where we see the Lamb — the very Shepherd of Psalm 23 — standing at the throne, worthy to open the book and break the seals. You won’t want to miss it. Until then, may goodness and mercy follow you today — and every day.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/68541145Mon, 17 Nov 2025 06:00:12 +0000trueJoe ConsfordINTRO Welcome back to The Morning Meditation Podcast. Today, we read Psalms 19 through 23, a breathtaking stretch of Scripture where David moves from creation’s song to the Shepherd’s care. These chapters remind us that God reveals Himself through His...

The Sky Declares His Glory — Psalm 19 reminds us that every sunrise and star declares a message: God is real, powerful, and present. Take time today to look up and listen.
The Cross Displays His Grace — Psalm 22 paints the suffering of Jesus with remarkable accuracy. Before the nails ever pierced His hands, the words of David foretold His sacrifice for our sin.
The Shepherd Directs Our Steps — Psalm 23 brings it home — the same Creator and Redeemer also walks beside us daily, guiding us through both green pastures and dark valleys.

Sin in Secret Is Still Seen by God Ananias and Sapphira learned the hard way that you cannot lie to the Holy Ghost. God’s eyes pierce every heart. Whether it’s money, motives, or ministry, He knows when we pretend to be more spiritual than we are.

The Church Is Healthiest When It’s Holy After judgment fell, the church didn’t collapse—it grew stronger. Fear fell upon the people, but the apostles continued to preach with power. When sin is removed, the Spirit moves.

God Honors Obedience Over Applause Peter and the other apostles were arrested, beaten, and told to stop preaching. But they said, “We ought to obey God rather than men.” When your desire to please God outweighs your fear of man, you’ll find true freedom in your faith.

The message of Acts 5 is not just about judgment—it’s about revival through sincerity. God still blesses the believer who walks in truth and reverent fear. 🙌 OUTTRO What a powerful reminder from Acts 5—that God’s presence is holy, and His people are called to walk in purity and boldness. If this episode encouraged you, take a moment to share the podcast with a friend at consfords.com/podcast. You can also sign up for updates or support our ministry at consfords.com/connect. And if you enjoy hearing stories of faith from the mission field, be sure to check out my book, That’s My Goat – And Other Missionary Stories, available at consfords.com/buy. For more encouragement, I recommend these wonderful ministries:

Tomorrow, we’ll slow down and lift our hearts with the Psalms—chapters 19 through 23, including the beloved Psalm 23: “The Lord is my Shepherd.” Until then, walk in honesty, stay humble, and keep your heart pure before the Lord.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/68540722Fri, 14 Nov 2025 06:00:12 +0000trueJoe ConsfordINTRO Welcome back to The Morning Meditation Podcast. Today we’re diving into Acts Chapter 5, a powerful and sobering passage that reminds us of the seriousness of holiness and the reality of God’s presence among His people. We’ll read about Ananias...

🎧 Always Abounding – Keith Stensas
🎧 Bible Tract Echoes – Mike McCurry
📻 Gospel Voice Network – Oliver Araiza
🎙 Dan Woodward’s Radio...]]>784false236fullTemptation | Proverbs Chapter 5 | Joe Consfordhttps://www.spreaker.com/episode/temptation-proverbs-chapter-5-joe-consford--68498645
Temptation always begins with a voice. Sin appeals to our emotions first—it flatters, it sounds reasonable, and it promises what it can’t deliver. That’s why Solomon warns us to “bow our ear to understanding.” The battle begins with what we choose to listen to.
Distance is protection. “Remove thy way far from her,” Solomon says. The best way to resist sin is not to wrestle with it, but to run from it. The further you stay from the door of temptation, the less power it has over you.
Love and faithfulness are God’s antidotes. Solomon contrasts sin’s fleeting pleasure with the lasting joy of commitment—“rejoice with the wife of thy youth.” God’s design for love, loyalty, and purity brings lasting satisfaction that counterfeit pleasures can never match.

When we stay close to God and to those we love, the glitter of temptation loses its shine. 🙏 OUTTRO Thank you for joining me for today’s Morning Meditation. If this episode encouraged you, share it with a friend and help spread the Word. You can find all previous episodes, subscribe for updates, or learn more about our missionary work at

consfords.com/podcast

consfords.com/connect

consfords.com/buy

https://api.spreaker.com/episode/68498645

Thu, 13 Nov 2025 06:00:15 +0000

trueJoe ConsfordNTRO Welcome back to The Morning Meditation Podcast, where we take a few quiet moments each day to walk through the Word of God together. Today, we’re reading Proverbs chapter 5, a powerful warning from Solomon about the dangers of temptation and the...

Temptation always begins with a voice. Sin appeals to our emotions first—it flatters, it sounds reasonable, and it promises what it can’t deliver. That’s why Solomon warns us to “bow our ear to understanding.” The battle begins with what we choose to listen to.

Distance is protection. “Remove thy way far from her,” Solomon says. The best way to resist sin is not to wrestle with it, but to run from it. The further you stay from the door of temptation, the less power it has over you.

Love and faithfulness are God’s antidotes. Solomon contrasts sin’s fleeting pleasure with the lasting joy of commitment—“rejoice with the wife...]]>485false235fullRevelation Chapter 4 | Heaven is Never Silent | Joe Consfordhttps://www.spreaker.com/episode/revelation-chapter-4-heaven-is-never-silent-joe-consford--68498321consfords.com/podcast. You can also join our email list for updates at consfords.com/connect. And if you’d like to read true stories of faith from the mission field, visit consfords.com/buy to get our book That’s My Goat – And Other Missionary Stories. Tomorrow, we’ll turn to Proverbs Chapter 5, where Solomon gives timeless wisdom about purity, discipline, and guarding your heart. Until then, keep your eyes on the throne and your heart in tune with Heaven’s song.

This episode includes AI-generated content.]]>https://api.spreaker.com/episode/68498321Wed, 12 Nov 2025 06:00:14 +0000trueJoe ConsfordINTRO Welcome back to the Morning Meditation Podcast! Today we’re stepping into one of the most breathtaking scenes in all of Scripture — Revelation Chapter 4. The Apostle John is invited to look through a door into Heaven, and what he sees changes...449false234fullPsalms 11-15 | Shaking Foundations | Joe Consfordhttps://www.spreaker.com/episode/psalms-11-15-shaking-foundations-joe-consford--68498146https://api.spreaker.com/episode/68498146Tue, 11 Nov 2025 06:00:14 +0000Joe ConsfordIntro Welcome back to The Morning Meditation Podcast. I’m Joe Consford, and today we’ll be reading Psalms 11 through 15. These chapters remind us that when the foundations of faith and society seem to crumble, God’s throne remains unmoved. Throughout...842false233fullActs Chapter 4 | Under The Sound of Thunderhttps://www.spreaker.com/episode/acts-chapter-4-under-the-sound-of-thunder--68497346consfords.com/podcast. You can also sign up for our ministry updates at consfords.com/connect — and if you’d like to pick up a copy of my book That’s My Goat – And Other Missionary Stories, visit consfords.com/buy. I also want to recommend a few podcasts and radio shows that are a blessing to me and you can find links to them in the show notes.

Always Abounding with Keith Stensas
Bible Tract Echoes with Micah McCurry
Gospel Voice Network Radio with Brother Oliver Araiza
Dan Woodward’s Saturday Morning Show on WGVD in Dwight, IL.

Tomorrow, we’ll meditate on Psalms 11 through 15 — a beautiful collection of songs about faith, integrity, and God’s protection. Don’t miss it — I think you’ll find encouragement for whatever battle you’re facing. Until then, keep walking with the Lord, and remember — the world may threaten, but our God still reigns.]]>https://api.spreaker.com/episode/68497346Mon, 10 Nov 2025 14:54:56 +0000Joe ConsfordINTRO Welcome back to The Morning Meditation Podcast, where we take a few quiet moments each day to read God’s Word, reflect on its truths, and prepare our hearts for the day ahead. Today, we’re in Acts chapter 4, a powerful passage that shows us what...consfords.com/podcast. You can also sign up for our ministry updates at consfords.com/connect — and if you’d like to pick up a copy of my book That’s My Goat – And Other Missionary Stories, visit consfords.com/buy. I also want to recommend a few podcasts and radio shows that are a blessing to me and you can find links to them in the show notes.

Always Abounding with Keith Stensas
Bible Tract Echoes with Micah McCurry
Gospel Voice Network Radio with Brother Oliver Araiza
Dan Woodward’s Saturday Morning Show on WGVD in Dwight, IL.

Tomorrow, we’ll meditate on Psalms 11 through 15 — a beautiful collection of songs about faith, integrity, and God’s protection. Don’t miss it — I think you’ll find encouragement for whatever battle you’re facing. Until then, keep walking with the Lord, and remember — the world may threaten, but our God still reigns.]]>699false232fullPass Not By | Proverbs 4 | Joe Consfordhttps://www.spreaker.com/episode/pass-not-by-proverbs-4-joe-consford--68427137https://api.spreaker.com/episode/68427137Wed, 05 Nov 2025 06:23:08 +0000Joe ConsfordProverbs 4:5-7 Get wisdom, get understanding: forget it not; neither decline from the words of my mouth. Forsake her not, and she shall preserve thee: love her, and she shall keep thee. Wisdom is the principal thing; therefore get wisdom: and with all...489false231fullThe Door Is Always Open | Revelation 3| Joe Consfordhttps://www.spreaker.com/episode/the-door-is-always-open-revelation-3-joe-consford--68410320https://api.spreaker.com/episode/68410320Tue, 04 Nov 2025 07:48:00 +0000Joe ConsfordWelcome back to The Morning Meditation Podcast. Today we’ll be reading Revelation chapter 3, where the Lord Jesus speaks directly to the churches of Sardis, Philadelphia, and Laodicea. Each message carries both warning and encouragement — calling us...550false230fullPsalm Day 3 | Joe Consfordhttps://www.spreaker.com/episode/psalm-day-3-joe-consford--68388086

In Psalm 11, David looks around and sees the wicked prospering — yet he chooses to trust God’s sovereignty.

In Psalm 12, he contrasts the lying words of men with the pure words of the Lord.

In Psalm 13, he moves from “How long, O Lord?” to “I will sing unto the Lord.”

In Psalm 14, he mourns the foolishness of unbelief.

And in Psalm 15, he closes with the question: Who can dwell with God? The answer — those who live with integrity and truth.

In Psalm 11, David looks around and sees the wicked prospering — yet he chooses to trust God’s sovereignty.

In Psalm 12, he contrasts the lying words of men with the pure words of the Lord.

In Psalm 13, he moves from “How long, O Lord?” to “I will sing unto the Lord.”

In Psalm 14, he mourns the foolishness of unbelief.

And in Psalm 15, he closes with the question: Who can dwell with God? The answer — those who live with integrity and truth.

Each psalm builds upon the last, leading us from despair to confidence, from confusion to clarity, and finally to communion. The same God who upholds the righteous in Psalm 11 invites us to walk uprightly in Psalm 15. So if today your world feels unstable, remember: The Lord hasn’t moved. His Word remains pure. His mercy still saves. And His righteousness still stands. 🔔 Outro Thank you for joining me on The Morning Meditation. If today’s reading encouraged you, share this episode and subscribe wherever you listen to podcasts. You can also connect with our ministry and sign up for updates at consfords.com/connect. Tomorrow, we’ll turn to Revelation 3 and hear what Jesus said to the churches. Until then, keep your heart anchored on the Rock that never moves.]]>608false229fullSuch as I have | Acts Chapter 3 | Joe Consfordhttps://www.spreaker.com/episode/such-as-i-have-acts-chapter-3-joe-consford--68381321consfords.com/connect.]]>https://api.spreaker.com/episode/68381321Sat, 01 Nov 2025 21:09:27 +0000Joe ConsfordActs 3 – Such as I Have, Give I Thee 🎧 Intro (Soft background music — light acoustic or gentle piano with a hopeful tone) Welcome back to Morning Meditation with Missionary Joe Consford. Yesterday, in Proverbs Chapter 3, we learned to trust in the...consfords.com/connect.]]>519false228fullProverbs 3 | Trust in the Lord with All Thine Heart | Joe Consfordhttps://www.spreaker.com/episode/proverbs-3-trust-in-the-lord-with-all-thine-heart-joe-consford--68371296consfords.com/connect.]]>https://api.spreaker.com/episode/68371296Sat, 01 Nov 2025 04:00:08 +0000Joe Consford🎧 Intro (Soft, peaceful piano or gentle guitar fades in) Welcome back to Morning Meditation with Missionary Joe Consford. Yesterday, in Revelation Chapter 2, we heard the voice of Christ walking among His churches — calling His people back to their...consfords.com/connect.]]>531falsefullLetters from the King | Revelations Chapter 2 | Joe Consfordhttps://www.spreaker.com/episode/letters-from-the-king-revelations-chapter-2-joe-consford--68341866consfords.com/connect. (Music fades out reverently.)]]>https://api.spreaker.com/episode/68341866Fri, 31 Oct 2025 04:00:08 +0000Joe Consford🎧 Intro (Soft instrumental begins — low piano or strings, building gently) Welcome back to Morning Meditation with Missionary Joe Consford. Yesterday, in Psalm Chapter 2, we saw the Lord Jesus as the King whom God has set upon His holy hill — the One...382false226fullFrom Weakness to Worship | A Morning Meditation on Psalms 6–10 | Joe Consfordhttps://www.spreaker.com/episode/from-weakness-to-worship-a-morning-meditation-on-psalms-6-10-joe-consford--68341042Consfords.com/connect to sign up for updates from the mission field and our latest podcast episodes. Tomorrow, we’ll turn our hearts to the Book of Acts, chapter 2, and see how God’s Spirit began to move among His people in power.]]>https://api.spreaker.com/episode/68341042Thu, 30 Oct 2025 04:00:09 +0000Joe ConsfordScript: Psalms 6–10 🎧 INTRO Welcome back to the Morning Meditation Podcast. Today, we’ll be reading and reflecting on Psalms 6 through 10 — a powerful set of psalms where David pours out his heart to God through times of sorrow, repentance,...Consfords.com/connect to sign up for updates from the mission field and our latest podcast episodes. Tomorrow, we’ll turn our hearts to the Book of Acts, chapter 2, and see how God’s Spirit began to move among His people in power.]]>908false225fullThe Power from On High | Acts Chapter 2 | Joe Consfordhttps://www.spreaker.com/episode/the-power-from-on-high-acts-chapter-2-joe-consford--68290712consfords.com/connect.]]>https://api.spreaker.com/episode/68290712Tue, 28 Oct 2025 05:00:33 +0000Joe ConsfordActs 2 – The Power from On High 🎧 Intro (Soft instrumental begins — light strings or gentle piano) Welcome back to Morning Meditation with Missionary Joe Consford. Yesterday, in Proverbs Chapter 2, we searched for the treasure of wisdom — the kind...consfords.com/connect.]]>491false223fullProverbs 2 | Wisdom Like a Treasure | Joe Consfordhttps://www.spreaker.com/episode/proverbs-2-wisdom-like-a-treasure-joe-consford--68270157consfords.com/connect.]]>https://api.spreaker.com/episode/68270157Mon, 27 Oct 2025 05:00:15 +0000Joe ConsfordWelcome back to Morning Meditation with Missionary Joe Consford. Yesterday, we stood on holy ground in Revelation Chapter 1 and saw the risen Christ revealed in glory. Today, we open Proverbs Chapter 2, where God invites us to search for something...consfords.com/connect.]]>408false222fullRevelation 1 | The Revealed Christ | Joe Consfordhttps://www.spreaker.com/episode/revelation-1-the-revealed-christ-joe-consford--68269976consfords.com/connect.]]>https://api.spreaker.com/episode/68269976Sat, 25 Oct 2025 05:00:13 +0000Joe ConsfordWelcome back to Morning Meditation with Missionary Joe Consford. Yesterday, in Psalms Chapter 1, we learned about the blessed man — planted, steady, and fruitful. Today, we open the final book of the Bible, Revelation Chapter 1, where the veil is...consfords.com/connect.]]>552false221fullThe Blessed Path | Psalm 1 | Joe Consfordhttps://www.spreaker.com/episode/the-blessed-path-psalm-1-joe-consford--68241672consfords.com/connect.]]>https://api.spreaker.com/episode/68241672Fri, 24 Oct 2025 06:00:08 +0000Joe ConsfordPsalms 1 – The Blessed Path 🎧 Intro (Soft acoustic or piano music begins) Welcome back to Morning Meditation with Missionary Joe Consford. Yesterday we began our journey in Acts Chapter 1, where Jesus promised power through the Holy Spirit. Today we...consfords.com/connect.]]>365false220fullThe Wind And The Waiting | Acts 1 | Joe Consfordhttps://www.spreaker.com/episode/the-wind-and-the-waiting-acts-1-joe-consford--68241235consfords.com/connect.]]>https://api.spreaker.com/episode/68241235Thu, 23 Oct 2025 06:00:09 +0000Joe Consford📜 Story: The Wind and the Waiting I remember standing on the coastline in Ghana one morning, watching a small group of fishermen prepare their boat. The wooden hull was old and heavy. It took every ounce of strength those men had to push it across the...consfords.com/connect.]]>279false219fullThe Fear of The Lord | Proverbs 1 | Missionary Joe Consfordhttps://www.spreaker.com/episode/the-fear-of-the-lord-proverbs-1-missionary-joe-consford--68199396

What does “fear of the Lord” mean to you personally?
How can you show reverence and humility in your decisions today?
Are you open to correction and instruction from God’s Word?

🔗 Connect with Missionary Joe Consford

Website: consfords.com
Subscribe for Updates: consfords.com/connect
Listen to More Episodes: The Morning Meditation Podcast
Partner in Missions: Central Baptist Church, Center TX

]]>https://api.spreaker.com/episode/68199396Wed, 22 Oct 2025 06:00:08 +0000Joe ConsfordScripture: Proverbs 1 (KJV) Main Verse: Proverbs 1 : 7 — “The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.” 🕊️ Key Takeaway True wisdom begins with a humble heart that honors God. 📚 Story Highlight “The...

What does “fear of the Lord” mean to you personally?
How can you show reverence and humility in your decisions today?
Are you open to correction and instruction from God’s Word?

🔗 Connect with Missionary Joe Consford

Website: consfords.com
Subscribe for Updates: consfords.com/connect
Listen to More Episodes: The Morning Meditation Podcast
Partner in Missions: Central Baptist Church, Center TX

]]>469false218fullTime In The Market | Colossians Chapter 4 | Missionary Joe Consfordhttps://www.spreaker.com/episode/time-in-the-market-colossians-chapter-4-missionary-joe-consford--68052899

The power of prayer in daily life
Redeeming the time through wise, gracious speech
Seeing divine appointments in ordinary interruptions
Living as Christ’s witness in every conversation

Story Highlight: A missionary learns that the best ministry moments often appear when you’re in a hurry—if you’re willing to pause and listen. Reflection Verse: “Walk in wisdom toward them that are without, redeeming the time.” — Colossians 4:5 Next Episode: Tomorrow we go to Proverbs Chapter 1—where wisdom calls out to all who will listen.]]>https://api.spreaker.com/episode/68052899Wed, 22 Oct 2025 05:00:11 +0000Joe ConsfordIn the final chapter of Colossians, Paul reminds believers to stay prayerful, to speak with grace, and to walk in wisdom toward those outside the faith. Joe Consford shares a true story from Ghana about a divine interruption in the marketplace that...

The power of prayer in daily life
Redeeming the time through wise, gracious speech
Seeing divine appointments in ordinary interruptions
Living as Christ’s witness in every conversation

Story Highlight: A missionary learns that the best ministry moments often appear when you’re in a hurry—if you’re willing to pause and listen. Reflection Verse: “Walk in wisdom toward them that are without, redeeming the time.” — Colossians 4:5 Next Episode: Tomorrow we go to Proverbs Chapter 1—where wisdom calls out to all who will listen.]]>408false217fullSpoon In My Pocket | Colossians Chapter 3 | Missionary Joe Consfordhttps://www.spreaker.com/episode/spoon-in-my-pocket-colossians-chapter-3-missionary-joe-consford--68052757

Living the resurrected life in Christ

Putting off the old nature and putting on love

How peace and gratitude transform relationships

Doing all things in the name of Jesus

Living the resurrected life in Christ

Putting off the old nature and putting on love

How peace and gratitude transform relationships

Doing all things in the name of Jesus

Story Highlight: A missionary lesson from Ghana—where one meal with people taught a deeper lesson about humility, love, and identifying with those we serve. Reflection Verse: “And above all these things put on charity, which is the bond of perfectness.” — Colossians 3:14 Next Episode: Tomorrow we finish the Book of Colossians with Chapter 4—Paul’s heartfelt farewell and reminders to walk in wisdom toward those who are without.]]>440false216fullComplete In Him | Colossians Chapter 2 | Author Joe Consfordhttps://www.spreaker.com/episode/complete-in-him-colossians-chapter-2-author-joe-consford--68052612https://api.spreaker.com/episode/68052612Mon, 20 Oct 2025 05:00:12 +0000Joe ConsfordIntro Welcome back to The Morning Meditation Podcast! I’m so glad you’ve joined me today as we continue our journey through Paul’s letter to the Colossians. Yesterday, we began with Chapter 1 and saw the supremacy of Christ and His role in creation...402false215fullThe Compass Points North | Colossians Chapter 1 | Storyteller Joe Consfordhttps://www.spreaker.com/episode/the-compass-points-north-colossians-chapter-1-storyteller-joe-consford--68052364https://api.spreaker.com/episode/68052364Fri, 17 Oct 2025 05:00:10 +0000Joe ConsfordIntro: Welcome back to the Morning Meditation Podcast, where each weekday we open God’s Word together and share a story that helps us reflect on what we’ve read. Today, we begin the book of Colossians. This letter, written by the Apostle Paul, lifts...473false214fullA Song of Praise | Exodus Chapter 15 | Author Joe Consfordhttps://www.spreaker.com/episode/a-song-of-praise-exodus-chapter-15-author-joe-consford--68016915https://api.spreaker.com/episode/68016915Thu, 16 Oct 2025 05:00:10 +0000Joe ConsfordIntro Welcome back to the Morning Meditation Podcast. Each weekday, we open God’s Word together, read a portion of Scripture, and share a story that helps us meditate on what we’ve read. Today, we turn to Exodus chapter 15, where the people of Israel...515false213fullA Story of Forgiveness and Reconciliation | Philemon | Missionary Joe Consfordhttps://www.spreaker.com/episode/a-story-of-forgiveness-and-reconciliation-philemon-missionary-joe-consford--68016825

Who has wronged you, and yet needs to be seen — not as an enemy, but as a brother or sister in Christ?
Could your act of forgiveness be the very testimony that points someone else to the cross?

Who has wronged you, and yet needs to be seen — not as an enemy, but as a brother or sister in Christ?
Could your act of forgiveness be the very testimony that points someone else to the cross?

Outro Thank you for joining me for today’s meditation from the book of Philemon. In our next episode, we’ll turn to Exodus 15 — the Song of Moses — a beautiful passage of praise after God parted the Red Sea. You won’t want to miss it. Until then, fix a cup of coffee, find a quiet place, and let the Word of God dwell richly in your heart today.]]>396false212fullCrossing a River in Ghana | Exodus 14 | Missionary Joe Consfordhttps://www.spreaker.com/episode/crossing-a-river-in-ghana-exodus-14-missionary-joe-consford--68004966https://api.spreaker.com/episode/68004966Tue, 14 Oct 2025 05:00:11 +0000Joe ConsfordIntro Welcome back to the Morning Meditation Podcast. Each weekday, we open God’s Word together, read a portion of Scripture, and share a story that helps us meditate on what we’ve read throughout the day. So, wherever you are—fix a cup of coffee,...546false211fullThe Village Outcast and the Missionary’s Touch | Leviticus 13 | Storyteller Joe Consfordhttps://www.spreaker.com/episode/the-village-outcast-and-the-missionary-s-touch-leviticus-13-storyteller-joe-consford--68004902https://api.spreaker.com/episode/68004902Mon, 13 Oct 2025 05:00:12 +0000Joe Consfordntro Welcome back to the Morning Meditation Podcast. Each weekday, we open God’s Word together, read a portion of Scripture, and share a story that helps us meditate on what we’ve read. Today’s passage comes from Leviticus chapter 13, a chapter that...467false210fullIs Your Name Written in the Book? | Revelation 13 | Author Joe Consfordhttps://www.spreaker.com/episode/is-your-name-written-in-the-book-revelation-13-author-joe-consford--68004830https://api.spreaker.com/episode/68004830Fri, 10 Oct 2025 05:00:10 +0000Joe ConsfordIntro Revelation chapter 13 is one of the most serious and sobering passages in all of Scripture. It describes a beast rising out of the sea, empowered by the dragon, and demanding worship from the whole earth. It speaks of power, deception, and the...548false29fullOur Great High Priest | Hebrews Chapter 7 | Missionary Joe Consfordhttps://www.spreaker.com/episode/our-great-high-priest-hebrews-chapter-7-missionary-joe-consford--67975532https://api.spreaker.com/episode/67975532Thu, 09 Oct 2025 05:00:11 +0000Joe ConsfordImagine a battlefield long ago. Abraham has just returned from rescuing his nephew Lot. Dust covers his clothes, his men are weary, and they carry with them the spoils of victory. As the sun sets, a stranger steps forward. He is a king—yet not of a...576false28fullThe Potter and The Clay | Romans Chapter 9 | Missionary Joe Consfordhttps://www.spreaker.com/episode/the-potter-and-the-clay-romans-chapter-9-missionary-joe-consford--67973137

Do I trust God’s authority over my life?

Am I willing to accept that His purposes may look different from mine?

Will I rest in His mercy, knowing He is always just and never wrong?

Do I trust God’s authority over my life?

Am I willing to accept that His purposes may look different from mine?

Will I rest in His mercy, knowing He is always just and never wrong?

This chapter reminds us that our place is not to argue with the Potter, but to trust His hands. The comfort is this: His mercy endures, and His promises never fail. Outro – Building Excitement Romans 9 shows us God’s sovereignty in choosing vessels for His glory. But how does that connect to Jesus as our High Priest? Tomorrow, we’ll dive into Hebrews chapter 7, where we see Christ as the eternal Priest after the order of Melchizedek—a chapter that answers deep questions about salvation, intercession, and the better covenant. You don’t want to miss it!]]>510false27fullWilliam Tyndale and the Living Word | John Chapter 7 | Missionary Joe Consford | Authorhttps://www.spreaker.com/episode/william-tyndale-and-the-living-word-john-chapter-7-missionary-joe-consford-author--67971302He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)" Story – William Tyndale and the Living Word In the 16th century, a man named William Tyndale carried a burden that would change the world. At that time, the Bible in England could only be read in Latin. Ordinary farmers, craftsmen, and families had no access to God’s Word in their own tongue. Tyndale was convinced this was wrong. He once said to a clergyman, “If God spare my life, ere many years I will cause a boy that driveth the plow to know more of the Scripture than thou dost.” Like Jesus in John 7, who taught openly in the temple courts despite opposition, Tyndale believed the truth of God must flow freely, like living water, into the lives of all people. His work, however, met fierce resistance. He was hunted, exiled, and forced to move from city to city in Europe. Still, he pressed on, translating the Bible into English. His New Testaments were smuggled into England, hidden in sacks of grain and bales of cloth, where hungry souls could finally drink of the water of life for themselves. Eventually, Tyndale was betrayed, arrested, and condemned as a heretic. In 1536, he was strangled and burned at the stake. His final words were a prayer: “Lord, open the King of England’s eyes.” Within a few short years, God answered. The English Bible spread across the nation, and countless people were refreshed by the living Word of God. Reflection John 7 reminds us that Jesus is the true source of living water. Just as Tyndale risked his life so others could read the Scriptures, Jesus offers Himself freely to all who thirst. The opposition in Tyndale’s day mirrors the opposition Jesus faced in John 7. Leaders tried to silence Him, but truth cannot be chained. The Holy Spirit continues to bring life wherever the Word flows. The question for us is simple: Are we drinking deeply from that living water, or are we letting it pass by? Jesus still calls today, “If any man thirst, let him come unto me, and drink.” The invitation is open—will you come? Outro Thank you for joining us on today’s Morning Meditation Podcast. We’ve seen in John chapter 7 that Jesus offers living water to all who believe. Tomorrow, we’ll be turning to Romans chapter 9, a powerful passage about God’s sovereignty and mercy. You won’t want to miss it. Until then, may the Word of God dwell richly in your heart, and may rivers of living water flow through your life to bless others.]]>https://api.spreaker.com/episode/67971302Tue, 07 Oct 2025 05:00:12 +0000Joe ConsfordWelcome back to the Morning Meditation Podcast. Each weekday, we open God’s Word together, read a portion of Scripture, and share a story from history that helps us meditate on the truths we find there. Today, we’re in the Gospel of John, chapter 7....He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)" Story – William Tyndale and the Living Word In the 16th century, a man named William Tyndale carried a burden that would change the world. At that time, the Bible in England could only be read in Latin. Ordinary farmers, craftsmen, and families had no access to God’s Word in their own tongue. Tyndale was convinced this was wrong. He once said to a clergyman, “If God spare my life, ere many years I will cause a boy that driveth the plow to know more of the Scripture than thou dost.” Like Jesus in John 7, who taught openly in the temple courts despite opposition, Tyndale believed the truth of God must flow freely, like living water, into the lives of all people. His work, however, met fierce resistance. He was hunted, exiled, and forced to move from city to city in Europe. Still, he pressed on, translating the Bible into English. His New Testaments were smuggled into England, hidden in sacks of grain and bales of cloth, where hungry souls could finally drink of the water of life for themselves. Eventually, Tyndale was betrayed, arrested, and condemned as a heretic. In 1536, he was strangled and burned at the stake. His final words were a prayer: “Lord, open the King of England’s eyes.” Within a few short years, God answered. The English Bible spread across the nation, and countless people were refreshed by the living Word of God. Reflection John 7 reminds us that Jesus is the true source of living water. Just as Tyndale risked his life so others could read the Scriptures, Jesus offers Himself freely to all who thirst. The opposition in Tyndale’s day mirrors the opposition Jesus faced in John 7. Leaders tried to silence Him, but truth cannot be chained. The Holy Spirit continues to bring life wherever the Word flows. The question for us is simple: Are we drinking deeply from that living water, or are we letting it pass by? Jesus still calls today, “If any man thirst, let him come unto me, and drink.” The invitation is open—will you come? Outro Thank you for joining us on today’s Morning Meditation Podcast. We’ve seen in John chapter 7 that Jesus offers living water to all who believe. Tomorrow, we’ll be turning to Romans chapter 9, a powerful passage about God’s sovereignty and mercy. You won’t want to miss it. Until then, may the Word of God dwell richly in your heart, and may rivers of living water flow through your life to bless others.]]>711false26fullThe Bread that Never Runs Out | John Chapter 6 | Missionary Joe Consford | Author | Storytellerhttps://www.spreaker.com/episode/the-bread-that-never-runs-out-john-chapter-6-missionary-joe-consford-author-storyteller--67968894https://api.spreaker.com/episode/67968894Mon, 06 Oct 2025 05:00:10 +0000Joe ConsfordToday we step into one of the most unforgettable chapters in all of Scripture — John chapter 6. This passage is packed with miracles and powerful teaching. Jesus feeds the five thousand, walks on the water, and then declares something that changed...927false25fullThe Forgotten Names | Matthew Chapter 1 | Missionary Joe Consford | Author | Storrytellerhttps://consfords.com/category/category-podcast/https://api.spreaker.com/episode/67956881Fri, 03 Oct 2025 05:00:10 +0000Joe ConsfordIntro Welcome back to Morning Meditations in the Word. Today, we step into the very first chapter of the New Testament: Matthew Chapter 1. Some people glance at it and think, “It’s just a list of names.” But if we slow down, we discover that every...525false24fullHow Hanukkah Got Started | Daniel Chapter 11 | Missionary Joe Consford | Author | Storytellerhttps://consfords.com/category/category-podcast/https://api.spreaker.com/episode/67955988Thu, 02 Oct 2025 05:00:10 +0000Joe ConsfordThe People Who Knew Their God Scripture: Daniel 11 Theme Verse: “The people that do know their God shall be strong, and do exploits.” (Daniel 11:32) Intro Welcome back to Morning Meditation with Joe Consford. Today we’re diving into one of the most...974false23fullThe Sons of Zadok | Eziekel Chapter 40 | Missionary Joe Consford | Author | Storytellerhttps://consfords.com/category/category-podcast/https://api.spreaker.com/episode/67954112Tue, 30 Sep 2025 17:23:14 +0000Joe ConsfordThe Sons of Zadok: Faithful When Others Fell Away Intro Welcome to today’s Morning Meditation Podcast. In this episode, we explore one of the Bible’s most overlooked, yet deeply inspiring legacies: the sons of Zadok. From the days of David and Solomon...781false22fullNimrod | First Chronicles Chapter 1 | Missionary Joe Consford | Author | Storytellerhttps://consfords.com/category/category-podcast/

Babel, later Babylon, became a center of empire and rebellion.
Erech, or Uruk, is called the first true city by archaeologists, with temples, writing, and kings.
Accad gave its name to the Akkadian Empire, one of the earliest known empires.
Calneh remains uncertain but was likely another strong city-state.

Babel, later Babylon, became a center of empire and rebellion.
Erech, or Uruk, is called the first true city by archaeologists, with temples, writing, and kings.
Accad gave its name to the Akkadian Empire, one of the earliest known empires.
Calneh remains uncertain but was likely another strong city-state.

From Shinar his rule spread to Assyria — to Nineveh, Calah, and Resen. These became centers of culture, trade, and power, but also monuments to pride. At Babel, men said, “Let us build a tower to reach heaven. Let us make a name for ourselves.” And the Lord came down, scattered them, and confused their languages. Nimrod’s story reminds us that human strength without God turns into rebellion, and human kingdoms rise and fall under His authority. Reflection Nimrod’s name only appears a few times in Scripture, but his legacy echoes through history. He represents human ambition in the face of God. His cities were mighty, but his story ends not in glory, but in confusion and scattering. How many times do we stand “before the LORD” — in His face — not in worship, but in pride? Nimrod’s life is a warning. No matter how high we build, no matter how far we stretch our reach, only the Lord rules the nations. Outro & Next Episode Thank you for joining me for this first episode of The Morning Meditation. If today’s meditation blessed you, share it with a friend and subscribe so you don’t miss the journey. Tomorrow, we’ll open Ezekiel 40 and meet the sons of Zadok — men chosen to come near and minister before the Lord when others could not. Their story is one of faithfulness and holiness, and it will challenge us to consider our own walk with God. Don’t miss Episode 2 — The Sons of Zadok.]]>564false21fullSan Augustine Hardware | Hardware on the Square | Accuracy In The Use of Scripturehttps://www.spreaker.com/episode/san-augustine-hardware-hardware-on-the-square-accuracy-in-the-use-of-scripture--45001944https://api.spreaker.com/episode/45001944Mon, 24 May 2021 12:47:18 +0000Joe Consford346falsefullSan Augustine Coffee Shop | Hardware on the Square | Gods Forgiveness | Luke 7:42-43https://www.spreaker.com/episode/san-augustine-coffee-shop-hardware-on-the-square-gods-forgiveness-luke-7-42-43--44890118https://api.spreaker.com/episode/44890118Tue, 18 May 2021 11:14:34 +0000Joe Consford980falsefullSan Augustine Coffee Shop | Hardware on the Square | A Sixfold Aspect of Gods Love | John 3:16https://www.spreaker.com/episode/san-augustine-coffee-shop-hardware-on-the-square-a-sixfold-aspect-of-gods-love-john-3-16--44868714https://api.spreaker.com/episode/44868714Mon, 17 May 2021 11:03:21 +0000Joe Consford524falsefullSan Augustine Hardware | Hardware On The Square | Gods Written Word | Psalms 119:89https://www.spreaker.com/episode/san-augustine-hardware-hardware-on-the-square-gods-written-word-psalms-119-89--44811143https://api.spreaker.com/episode/44811143Fri, 14 May 2021 11:30:52 +0000Joe Consford428falsefullSan Augustine Pizza Shop | Hardware on the Square | Is There An Intermediate State After Death | 2 Corinthiens 5:9https://www.spreaker.com/episode/san-augustine-pizza-shop-hardware-on-the-square-is-there-an-intermediate-state-after-death-2-corinthiens-5-9--44789586https://api.spreaker.com/episode/44789586Thu, 13 May 2021 11:07:52 +0000Joe Consford656falsefullSan Augustine Pizza Restaurant | Hardware on the Square | Free Salvation | Isaiah 55:1-3https://www.spreaker.com/episode/san-augustine-pizza-restaurant-hardware-on-the-square-free-salvation-isaiah-55-1-3--44768740https://api.spreaker.com/episode/44768740Wed, 12 May 2021 11:09:52 +0000Joe Consford500falsefullHardware in San Augustine | Hardware on the Square | The Right Kind of Heart | Psalms 57:11https://www.spreaker.com/episode/hardware-in-san-augustine-hardware-on-the-square-the-right-kind-of-heart-psalms-57-11--44751444https://api.spreaker.com/episode/44751444Tue, 11 May 2021 11:12:39 +0000Joe Consford998falsefullWhat Have I Done | Jeremiah 8:6 | Hardware on the Square | San Augustine Pizza Restauranthttps://www.spreaker.com/episode/what-have-i-done-jeremiah-8-6-hardware-on-the-square-san-augustine-pizza-restaurant--44641302https://api.spreaker.com/episode/44641302Wed, 05 May 2021 11:14:32 +0000Joe Consford281falsefullThe Steps of Peter’s Downfall | Mark 14:29-31 | Hardware on the Square | San Augustine Coffee Shophttps://www.spreaker.com/episode/the-steps-of-peter-s-downfall-mark-14-29-31-hardware-on-the-square-san-augustine-coffee-shop--44622445https://api.spreaker.com/episode/44622445Tue, 04 May 2021 11:26:47 +0000Joe Consford502falsefullThe Believers Equipment | John 16:1-4 | Hardware on the Square | San Augustine Coffee Shophttps://www.spreaker.com/episode/the-believers-equipment-john-16-1-4-hardware-on-the-square-san-augustine-coffee-shop--44605612https://api.spreaker.com/episode/44605612Mon, 03 May 2021 11:25:19 +0000Joe Consford486falsefullThe Roll of the Holy Spirt in the Christian Life | Matthew 10:20 | Hardware on the Square | San Augustine Pizza Restauranthttps://www.spreaker.com/episode/the-roll-of-the-holy-spirt-in-the-christian-life-matthew-10-20-hardware-on-the-square-san-augustine-pizza-restaurant--44554792

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THE ROLE OF THE HOLY SPIRIT IN THE CHRISTIAN LIFE
Matthew 10:20
"For it is not ye that speak, but the Spirit of your Father which speaketh in you."
The Holy Spirit identifies with the believer and becomes his source of information which he
preaches. Jesus said it is “the Spirit of your Father which speaketh in you.” Let's notice some of
the roles He plays in the life of the believer.
THE HOLY SPIRIT IS THE SPIRIT OF LIFE TO OVERCOME THE SELF LIFE
Paul's struggle with the conflict in the two natures in the Child of God in Romans 7. There are
no less than 30 “I's” in this chapter. What is the answer to the self life as taught by Paul?
Romans 8:2, "For the law of the Spirit of life in Christ Jesus hath made me free from the law of
sin and death." We are emancipated by the Law of the Spirit of Life from the law of sin and
death. The law of sin and death cannot reach us. We are in Christ which is off limits to the law
of sin and death.
The Holy Spirit is actively engaged according to our faith in neutralizing the effects of the flesh.
Galatians 5:16-17, "This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the
flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are
contrary the one to the other: so that ye cannot do the things that ye would." It does not say that
the flesh will not attempt to over throw the faith of the believer. It does say, “Walk in the Spirit,
and ye shall not fulfill the lusts of the flesh.
Romans 8:13, "For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify
the deeds of the body, ye shall live."
THE HOLY SPIRIT IS THE “SPIRIT OF GOD?” IN CONTRAST TO THE IMPOTENCE
AND INCOMPETENCE OF MAN
The epistles to the Corinthians deal with a body of believers who were man-centered; hence, they
were “carnal.”
This is brought out in 1 Corinthians 3:3, "For ye are yet carnal: for whereas there is among you
envying, and strife, and divisions, are ye not carnal, and walk as men?" The secret to what Paul
is saying is found in the words, “and walk as men?” Unsaved men is what Paul is comparing
them to. Every Christian needs to realize that while they have power to walk in holiness before
the Lord and man, it is also possible to draw back and succumb to the peer pressure and walk
after the flesh. When this happens, no one will suspect them of being Christians. This is what
Paul calls carnal. They are self centered. One who is Christ centered is not hard to find. He will
stick out in a crowd and make people feel uneasy around him.
The apostle reminds them that they cannot of themselves understand the Word of God, nor
fathom the deep things of God, nor apply the truths of God; for the Spirit is the Unfolder of the
Word, the Enlightener of the mind, and the Communicator of the gospel. This is all brought out
in 1 Corinthians 2:14-15, "But the natural man receiveth not the things of the Spirit of God: for
they are foolishness unto him: neither can he know them, because they are spiritually
discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man."
God has given the Holy Spirit an indispensable role to play and he is limited only by the unbelief
of the believer. The Holy Spirit can exert great power through the believer who is committed
without reserve to God.
THE HOLY SPIRIT IS THE SPHERE IN WHICH THE BELIEVER IS TO LIVE
The Holy Spirit is the Cleanser to remove every defiling thing from the life, and the Irradiator to
cause the sun of the holiness of God to shine into and out of our lives. There are seven which we
are told not to do in Ephesians 4:25-31:
1. We are told not to lie.
2. We are told to be angry and sin not.
3. We are told not to give place to the devil.
4. We are told not to steal.
5. We are told not to let our tongue to be a medium of “corrupt communications.”
6. We are told not grieve the Holy Spirit.
7. We are told not to allow bitterness and its attendant evils to be associated with us.
These things cannot be done in our own power. Being filled with the Spirit is absolutely
necessary. Then we like Paul can say as in Galatians 6:14, "But God forbid that I should glory,
save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto
the world."
May the Lord bless these words to our hearts.
Don’t forget to visit HardwareOnTheSquare.com and find out more about our amazing service and the only Pizza Restaurant in San Augustine Texas.]]>https://api.spreaker.com/episode/44554792Thu, 29 Apr 2021 11:24:57 +0000Joe ConsfordThe Morning Meditation Podcast is brought to you by HardwareOnTheSquare.com. Hardware on the Square is the only hardware store with a Pizza Restaurant right inside. Come in and we can mix your custom paint color while you enjoy some of the best...

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(936) 275-9474
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San Augustine Lumber | Hardware on the Square is the only place to get lumber in San Augustine county. Please come by and visit with us any time. The experience is worth the visit!

#SanAugustinePizzaRestaurant
#SanAugustineLumber
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THE ROLE OF THE HOLY SPIRIT IN THE CHRISTIAN LIFE
Matthew 10:20
"For it is not ye that speak, but the Spirit of your Father which speaketh in you."
The Holy Spirit identifies with the believer and becomes his source of information which he
preaches. Jesus said it is “the Spirit of your Father which speaketh in you.” Let's notice some of
the roles He plays in the life of the believer.
THE HOLY SPIRIT IS THE SPIRIT OF LIFE TO OVERCOME THE SELF LIFE
Paul's struggle with the conflict in the two natures in the Child of God in Romans 7. There are
no less than 30 “I's” in this chapter. What is the answer to the self life as taught by Paul?
Romans 8:2, "For the law of the Spirit of life in Christ Jesus hath made me free from the law of
sin and death." We are emancipated by the Law of the Spirit of Life from the law of sin and
death. The law of sin and death cannot reach us. We are in Christ which is off limits to the law
of sin and death.
The Holy Spirit is actively engaged according to our faith in neutralizing the effects of the flesh.
Galatians 5:16-17, "This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the
flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are
contrary the one to the other: so that ye cannot do the things that ye would." It does not say that
the flesh will not attempt to over throw the faith of the believer. It does say, “Walk in the Spirit,
and ye shall not fulfill the lusts of the flesh.
Romans 8:13, "For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify
the deeds of the body, ye shall live."
THE HOLY SPIRIT IS THE “SPIRIT OF GOD?” IN CONTRAST TO THE IMPOTENCE
AND INCOMPETENCE OF MAN
The epistles to the Corinthians deal with a body of believers who were man-centered; hence, they
were “carnal.”
This is brought out in 1 Corinthians 3:3, "For ye are yet carnal: for whereas there is among you
envying, and strife, and divisions, are ye not carnal, and walk as men?" The secret to what Paul
is saying is found in the words, “and walk as men?” Unsaved men is what Paul is comparing
them to. Every Christian needs to realize that while they have power to walk in holiness before
the Lord and man, it is also possible to draw back and succumb to the peer pressure and walk
after the flesh. When this happens, no one will suspect them of being Christians. This is what
Paul calls carnal. They are...]]>404falsefullThe Indwelling of the Holy Spirit | Psalms 51:11 | Hardware on the Square | San Augustine Pizza Restauranthttps://www.spreaker.com/episode/the-indwelling-of-the-holy-spirit-psalms-51-11-hardware-on-the-square-san-augustine-pizza-restaurant--44535500

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(936) 275-9474
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San Augustine Lumber | Hardware on the Square is the only place to get lumber in San Augustine county. Please come by and visit with us any time. The experience is worth the visit!

#SanAugustinePizzaRestaurant
#SanAugustineLumber
#SanAugustineCoffeeShop
#SanAugustineHardware

THE INDWELLING OF THE SPIRIT
Psa. 51:11
"Cast me not away from thy presence; and take not thy holy spirit from me."
This is the prayer David prayed after the sin of adultery with Bathsheba. While God has never had
but one plan of salvation, He has definitely dealt differently with regard to the Holy Spirit before
Pentecost. The Holy Spirit came on certain to empower their ministry and the Lord could withdraw
His Spirit because of sin.
However it is different since Pentecost. John 14:16-17, "And I will pray the Father, and he shall give
you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the
world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he
dwelleth with you, and shall be in you."
The Holy Spirit as given on Pentecost is a permanent gift. Acts 2:39, "For the promise is unto you,
and to your children, and to all that are afar off, even as many as the Lord our God shall call." The
indwelling is so necessary that Paul says if one does not have the Holy Spirit he is none of His.
In the texts which speak of His indwelling, various expressive and suggestive figures are used. I will
mention a few:
AS A FACTOR IN A HOUSE
Romans 8:9-10, "But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in
you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the
body is dead because of sin; but the Spirit is life because of righteousness."The Spirit takes possession of the heart for Christ, so that Christ dwelleth in our hearts by His
Spirit. The Spirit occupies till He comes. And every house (heart) thus occupied is occupied all for
Christ. We must keep the key of every door. He must have the use of all the furniture. The world
knoweth Him not, but ye know Him, for He dwelleth with you, and shall be in you (John 14:17).
AS A SPRING IN A WELL
John 4:14, "But whosoever drinketh of the water that I shall give him shall never thirst; but the water
that I shall give him shall be in him a well of water springing up into everlasting life."
Jesus spoke these words to a woman at Jacob's well. It was an illustration that He used to make her
His disciple. Man's heart by nature is like a well filled with rottenness. Cleansing must precede
usefulness. This living spring within fills and satisfies the whole being. Psalms 87:7 says, "As well
the singers as the players on instruments shall be there: all my springs are in thee."
AS A RIVER IN A FOUNTAIN
John 7:38-39, "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of
living water. (But this spake he of the Spirit, which they that believe on him should receive: for the
Holy Ghost was not yet given; because that Jesus was not yet glorified)"
The blessing is not confined to a well, but flows out like refreshing streams. The Spirit dwelling in
us is to be as an unfailing fountain to others. But the overflow will only be in proportion to the
springing up within. There is a condition to the constant overflow. We must continually drink at this
Source. Then the results will be a constant overflow in our lives.
AS THE STRENGTH IN THE BODY
Ephesians 5:18, "And be not drunk with wine, wherein is excess; but be filled with the Spirit;" This
speaks of the constant overflow of the believer to those who need to know the Lord.
Micah 3:8, "But truly I am full of power by the Spirit of the LORD, and of judgment, and of might,
to declare unto Jacob his transgression, and to Israel his sin."
A strong man does not put off and on his strength as occasions require. He carries it with him and in
him. He simply uses it as the Spirit directs, and every part of his body is filled with it. He is literally
filled with power. A man, no matter how strong he may be intellectually or morally, who has not the
'power of the Spirit' is, as helpless as a dead corpse.
AS THE GLORY IN THE TEMPLE
1 Corinthians 3:16, "Know ye not that ye are the temple of God, and that the Spirit of God dwelleth
in you?" The presence of the glory is the symbol of Divine ownership and occupancy. Ephesians
2:19-22, "Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints,
and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus
Christ himself being the chief corner stone; In whom all the building fitly framed together groweth
unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God
through the Spirit."
May the Lord bless these words to our hearts.
Don’t forget to visit HardwareOnTheSquare.com and find out more about our amazing service and the only Pizza Restaurant in San Augustine Texas.]]>https://api.spreaker.com/episode/44535500Wed, 28 Apr 2021 11:22:01 +0000Joe ConsfordThe Morning Meditation Podcast is brought to you by HardwareOnTheSquare.com. Hardware on the Square is the only hardware store with a Pizza Restaurant right inside. Come in and we can mix your custom paint color while you enjoy some of the best...

It would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show.

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(936) 275-9474
(936) 872-3227

San Augustine Lumber | Hardware on the Square is the only place to get lumber in San Augustine county. Please come by and visit with us any time. The experience is worth the visit!

#SanAugustinePizzaRestaurant
#SanAugustineLumber
#SanAugustineCoffeeShop
#SanAugustineHardware

THE INDWELLING OF THE SPIRIT
Psa. 51:11
"Cast me not away from thy presence; and take not thy holy spirit from me."
This is the prayer David prayed after the sin of adultery with Bathsheba. While God has never had
but one plan of salvation, He has definitely dealt differently with regard to the Holy Spirit before
Pentecost. The Holy Spirit came on certain to empower their ministry and the Lord could withdraw
His Spirit because of sin.
However it is different since Pentecost. John 14:16-17, "And I will pray the Father, and he shall give
you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the
world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he
dwelleth with you, and shall be in you."
The Holy Spirit as given on Pentecost is a permanent gift. Acts 2:39, "For the promise is unto you,
and to your children, and to all that are afar off, even as many as the Lord our God shall call." The
indwelling is so necessary that Paul says if one does not have the Holy Spirit he is none of His.
In the texts which speak of His indwelling, various expressive and suggestive figures are used. I will
mention a few:
AS A FACTOR IN A HOUSE
Romans 8:9-10, "But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in
you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the
body is dead because of sin; but the Spirit is life because of righteousness."The Spirit takes possession of the heart for Christ, so that Christ dwelleth in our hearts by His
Spirit. The Spirit occupies till He comes. And every house (heart) thus occupied is occupied all for
Christ. We must keep the key of every door. He must have the use of all the furniture. The world
knoweth Him not, but ye know Him, for He dwelleth with you, and shall be in you (John 14:17).
AS A SPRING IN A WELL
John 4:14, "But whosoever drinketh of the water that I shall give him shall never thirst; but the water
that I shall give him shall be in him a well of water springing up into everlasting life."
Jesus spoke these words to a woman at Jacob's well. It was an illustration that He used to make her
His disciple. Man's heart by nature is like a well filled with rottenness. Cleansing must precede
usefulness. This living spring within fills and satisfies the whole being. Psalms 87:7 says, "As well
the singers as the players on instruments shall be...]]>464falsefullReceiving The Holy Spirit | John 15:16 | Hardware On The Square | San Augustine Pizza Restauranthttps://www.spreaker.com/episode/receiving-the-holy-spirit-john-15-16-hardware-on-the-square-san-augustine-pizza-restaurant--44508240

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RECEIVING THE HOLY SPIRIT
John 15:26

"But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of
truth, which proceedeth from the Father, he shall testify of me:"
The giving of the Spirit is as much a promise of Christ as salvation is. John +15:26, "But when
the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth,
which proceedeth from the Father, he shall testify of me:"
We receive the adoption of sons when we are saved. Galatians 4:5, "To redeem them that were
under the law, that we might receive the adoption of sons."
We receive Christ and believe that in receiving Him we have been given the right to become
sons according to This promise. John +1:12, "But as many as received him, to them gave he
power to become the sons of God, even to them that believe on his name:"
In the same way He has given us the right to receive the Holy Spirit and to become sons endued
with power. Let us notice several conditions indicated in Scripture on which the Holy Spirit is
given and received.
THE CONDITION OF FORGIVENESS
Acts +2:38, "Then Peter said unto them, Repent, and be baptized every one of you in the name
of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost."The only definitive statement as to when the Holy Spirit come to the believer in this age is found
in Ephesians +1:13, "In whom ye also trusted, after that ye heard the word of truth, the gospel of
your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of
promise,"
God does not fill a lost man with the Holy Spirit. Forgiveness is a prerequisite to the coming of
the Holy Spirit.
THE CONDITION OF SONSHIP
Galatians 4:6, "And because ye are sons, God hath sent forth the Spirit of his Son into your
hearts, crying, Abba, Father." There is nothing in this verse that would suggest that the Holy
Spirit is given subsequent to salvation. It is clear that Paul is saying, “Because ye are sons, God
hath sent forth His Spirit into your hearts.” Note carefully he says, “Because ye are sons.” The
Holy Spirit is not God's reward to our faithfulness but His gift to our weakness. Galatians 4:6,
"And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying,
Abba, Father." Note: “because ye are sons.”
THE CONDITION OF FELT NEED
Isaiah 44:3, "For I will pour water upon him that is thirsty, and floods upon the dry ground: I will
pour my spirit upon thy seed, and my blessing upon thine offspring:" There are key words in this
text that suggest that there is a longing, a felt need of the Holy Spirit, as spoken of here. Let's
notice,
1. God responds to a desire. “For I will pour water upon him that is thirsty.” The problem today
is that they have all of God they want. There is no thirst.
2. God will also water the dry ground. There are a lot of churches that need a good flood of
water as is mentioned in this verse.
3. God says He will also “pour My Spirit upon thy seed.”
4. God commits to bless their offspring.
CONDITION OF FAITH
This spake He of the Spirit, which they that believe on Him should receive (John 7:39). In
Galatians 3:13-14, "Christ hath redeemed us from the curse of the law, being made a curse for
us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham
might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit
through faith."
Some blaspheme the Holy Spirit when they turn the church service into a carnival and say it is a
work of the Holy Spirit. The people who participate get a surge of adrenaline that last almost as
long as it takes them to get out of church. The faith that brought Jesus into your life is the same
faith that receives the Spirit to enable them to do the work of preaching the gospel.
CONDITION OF OBEDIENCE
Acts 5:32, "And we are his witnesses of these things; and so is also the Holy Ghost, whom God
hath given to them that obey him."
The Lord is not going to have a part in disobedience. While the Spirit indwells every believer,
He only empowers the obedient.
THE CONDITION OF PRAYER
Luke 1 +1:13, "If ye then, being evil, know how to give good gifts unto your children: how much
more shall your heavenly Father give the Holy Spirit to them that ask him?" We have this
definite promise. Our lack is on our part, not the Lord's.
It was while Jesus was praying that the Heaven was opened and the Holy Spirit descended (Luke
3:21). It was when the disciples had prayed that they were all filled with the Holy Spirit (Acts
4:31). It was when Solomon had made an end of praying that the fire and the glory filled the
house.” (2 Chron. 7:1).
May the Lord bless these word to our hearts.
Don’t forget to visit HardwareOnTheSquare.com and find out more about our amazing service and the only Pizza Restaurant in San Augustine Texas.]]>https://api.spreaker.com/episode/44508240Tue, 27 Apr 2021 11:21:53 +0000Joe ConsfordThe Morning Meditation Podcast is brought to you by HardwareOnTheSquare.com. Hardware on the Square is the only hardware store with a Pizza Restaurant right inside. Come in and we can mix your custom paint color while you enjoy some of the best...

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#SanAugustineHardware
RECEIVING THE HOLY SPIRIT
John 15:26

"But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of
truth, which proceedeth from the Father, he shall testify of me:"
The giving of the Spirit is as much a promise of Christ as salvation is. John +15:26, "But when
the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth,
which proceedeth from the Father, he shall testify of me:"
We receive the adoption of sons when we are saved. Galatians 4:5, "To redeem them that were
under the law, that we might receive the adoption of sons."
We receive Christ and believe that in receiving Him we have been given the right to become
sons according to This promise. John +1:12, "But as many as received him, to them gave he
power to become the sons of God, even to them that believe on his name:"
In the same way He has given us the right to receive the Holy Spirit and to become sons endued
with power. Let us notice several conditions indicated in Scripture on which the Holy Spirit is
given and received.
THE CONDITION OF FORGIVENESS
Acts +2:38, "Then Peter said unto them, Repent, and be baptized every one of you in the name
of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost."The only definitive statement as to when the Holy Spirit come to the believer in this age is found
in Ephesians +1:13, "In whom ye also trusted, after that ye heard the word of truth, the gospel of
your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of
promise,"
God does not fill a lost man with the Holy Spirit. Forgiveness is a prerequisite to the coming of
the Holy Spirit.
THE CONDITION OF SONSHIP
Galatians 4:6, "And because ye are sons, God hath sent forth the Spirit of his Son into your
hearts, crying, Abba, Father." There is nothing in this verse that would suggest that the Holy
Spirit is given subsequent to salvation. It is clear that Paul is saying, “Because ye are sons, God
hath sent forth His Spirit into your hearts.” Note carefully he says, “Because ye are sons.” The
Holy Spirit is not God's reward to our faithfulness but His gift to our weakness. Galatians 4:6,
"And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying,
Abba, Father." Note: “because ye are sons.”
THE CONDITION OF FELT NEED
Isaiah 44:3, "For I will pour water upon him that is thirsty, and...]]>458falsefullA Sevenfold View of the Holy Spirit | John 16:13 | Hardware on the Square | San Augustine Coffee Shophttps://www.spreaker.com/episode/a-sevenfold-view-of-the-holy-spirit-john-16-13-hardware-on-the-square-san-augustine-coffee-shop--44488358John 16:13

"Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not
speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things
to come."
There is a sense in which the Holy Spirit has always been in the world. For instance the Holy
Spirit was in and worked in the lives of the saints in the Old Testament. David said in Psalms
51:11, "Cast me not away from thy presence; and take not thy holy spirit from me." According to
the way David prayed here, the Holy Spirit would come and go at will. He did not permanently
indwell those who were permanently saved. So David prays, “Cast me not away from thy
presence; and take not thy Holy Spirit from me.”
There when Jesus came and at the point where His public ministry began, He received the Holy
Spirit without measure. John 3:34 says, “For he whom God hath sent speaketh the words of God:
for God giveth not the Spirit by measure unto him.” Matthew 3:16 says, “And Jesus, when he
was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him,
and he saw the Spirit of God descending like a dove, and lighting upon him:”
I want us to get a sevenfold view of the Holy Spirit in this meditation.
THE SPIRIT OF LIFE
Romans 8:2 says, "For the law of the Spirit of life in Christ Jesus hath made me free from the
law of sin and death."
The Holy Spirit is called “The Spirit of life in Christ Jesus.” And we are told what this means
practically and eternally. We are made free from the law of sin and death. This is in Christ
Jesus. Are you in Christ? I’m not talking about, are you in a Church? As important as church is
in its proper place, the church cannot set one free from the law of sin and death. Only Jesus can
do that. And the way He does that is first of all settle the penalty that was justly passed against
us, i.e., death. This is the reason He came and died. He came and paid our sin debt in full. Next
he sets us free from the law of sin and death by meeting the just demands of the law. The law no
longer has a claim on us. Jesus has paid the penalty for us and the JUDGE has agreed that the
payment He made for us satisfies His judgment against us. So, I am a sinner set free by grace as
a gift to faith that will reach out and receive it as a gift.
THE SPIRIT OF SONSHIP
Romans 8:15, "For ye have not received the spirit of bondage again to fear; but ye have received
the Spirit of adoption, whereby we cry, Abba, Father."
The words “For ye have not received the spirit of bondage. . .” translate “lambano” and means,
“to take with the hand, lay hold of, any person or thing in order to use it.” It is an aorist tense
verb which means a once-for-all act. Paul is saying that the gift of the Spirit was received at a
time and place. The active voice means that a decision had to be made on their part. God forces
salvation on no one. It is offered, and those receive salvation as a gift based on God’s promise,
come immediately into possession of eternal life. Eternal life is the present possession of the
believer.
When one is saved, he is indwelt from that time forward by the Holy Spirit which is the earnest
of our salvation. The idea of the Spirit being the earnest of our salvation is for the purpose of
assurance. How do I know I am saved? Because I already have the earnest of salvation and this
earnest will never be taken away. Paul speaks of this in 2 Corinthians 1:22, “Who hath also
sealed us, and given the earnest of the Spirit in our hearts.” The earnest is the down payment on
and our guarantee of the completion of the transaction. The Holy Spirit is just a part of the whole that will be finished at the coming of our Lord. By this we know that God will finish what
He set out to do. He will glorify us and take us as His bride and establish us in His eternal
kingdom. He wants us to live on this earth after we are saved believing this. So He gives us the
firm guarantee of the finished work. Salvation is God’s work and you can be sure He will finish
it.
THE SPIRIT OF PROMISE
Ephesians 1:13 says, "In whom ye also trusted, after that ye heard the word of truth, the gospel of
your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of
promise," The steps are clearly set out in this verse. Paul says, “In whom ye also trusted, after ye
heard the word of truth.” There are two important steps spelled out here. First, one must hear
the word of truth. It is not just any truth that one must believe to be saved. Second, he defines
what word of truth He is speaking of. He spells it out, “the gospel of your salvation.” The gospel
is the power of God unto salvation. This gospel is defined in 1 Cor. 15:1-3. Then it must be
believed without mixture or error. It is not the death and resurrection plus something else like
baptism or the Lord’s Supper. These are great ordinances but they have no saving power. It is
faith that what Jesus did on the cross completely satisfied the wrath of God against sin.
I believe that and so does every saved person alive on this earth. If you are a church member and
do not believe this, please go no further in your hypocrisy. It is not the brand that saves but the
blood of the sinless Son of God that saves.
The Spirit is the Spirit of promise. He is able to make a promise and keep it. This is what He
did that sets us free. We have received the Holy Spirit of promise.
THE SPIRIT OF POWER
2 Timothy 1:7, "For God hath not given us the spirit of fear; but of power, and of love, and of a
sound mind." We have not been given the spirit of fear. The word “fear” translates “deilia” and
means, “timidity, fearfulness, cowardice.” The words “sound mind” translates “sophronismos”
and means, “an admonishing or calling to soundness of mind, to moderation and self-control.”
Many believe Timothy was a timid person. And Paul used this to exhort him to boldness inpreaching the gospel. The word of God is, our authority. And when one teaches the Scripture he
is not to do it apologetically. It is the word of God and once we are convinced of what it says, we
are to preach with boldness.
So Paul tells Timothy that God has not given us the Spirit of fear but of power and of love and of
a sound mind. Next Paul tells Timothy that the Spirit we received from God is,
THE SPIRIT OF TRUTH
The Holy Spirit has nothing to do with wrong theology or wrong methods. Truth is the essence
of the Holy Spirit’s revelation. Thank the Lord we have His infallible illumination and his
unfaltering guidance into all truth.
Jesus deals with this in John 16:13, "Howbeit when he, the Spirit of truth, is come, he will guide
you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he
speak: and he will shew you things to come."
THE SPIRIT OF WISDOM
The Holy Spirit of wisdom is the Holy Spirit in essence. It is impossible for the Holy Spirit not to
be wise. He has all the attributes of God because He is God. And God is Wisdom personified.
There are many things said about the Spirit of wisdom in the Bible. Exodus 28:3 says, “And thou
shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they
may make Aaron's garments to consecrate him, that he may minister unto me in the priest's
office.” God has given certain men the Spirit of wisdom to make the garments for the priest’s
office.
James 1:5 says, “If any of you lack wisdom, let him ask of God, that giveth to all men liberally,
and upbraideth not; and it shall be given him.”
The Holy Spirit is the Spirit of wisdom and He is available continually. He indwells the believer
supplying his every need.
Wisdom is not knowledge. Wisdom is knowing how to apply knowledge. Believers are pilgrims
in a world that cares nothing for God. And we need the wisdom that God gives to make it in this
world. There are the visas that missionaries have to get to enter the country of their calling. We
definitely need the wisdom of God to give the right answers, to make the right statements, to be
silent when we need to be silent, if we are going to obtain the legal status we need to enter the
land. God alone can give the wisdom that we need. There are probably missionaries who will
read this who could give testimony that they obtained a visa when it was said that it could not be
done. But God . . .”
I am sure that many have missed it because they did not find James 1:5 in time. God is so
infinitely wise that He can give what is needed at the right time so that the people with whom we
deal are surprised at themselves when they realize what they have done in granting certain things
to the people of God. Only by God wisdom could it have been done. Then finally,
THE SPIRIT OF GLORY
1 Peter 4:14, "If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and
of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified."
As we are hated and reproached because of our identification with Christ and our love for Him,
Peter says, “happy are ye; for the spirit of glory and of God resteth upon you.”
And this likeness of Christ in suffering is a Divine enablement. God gives that special anointing
so that the glow of God is upon the suffering saint, and the grace of God is manifest so that the
observer sees that the reproached and suffering saint is getting power from another world. Manyhave been saved just by observing the suffering of the saints. How could this be? Because the
spirit of glory and of God rests upon them. It is unexplainable but also undeniable.
May the Lord bless these words to our hearts.

Don’t forget to visit HardwareOnTheSquare.com and find out more about our amazing service and the only Pizza Restaurant in San Augustine Texas.]]>https://api.spreaker.com/episode/44488358Mon, 26 Apr 2021 11:12:21 +0000Joe ConsfordA SEVENFOLD VIEW OF THE HOLY SPIRIT John 16:13 "Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to...John 16:13

"Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not
speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things
to come."
There is a sense in which the Holy Spirit has always been in the world. For instance the Holy
Spirit was in and worked in the lives of the saints in the Old Testament. David said in Psalms
51:11, "Cast me not away from thy presence; and take not thy holy spirit from me." According to
the way David prayed here, the Holy Spirit would come and go at will. He did not permanently
indwell those who were permanently saved. So David prays, “Cast me not away from thy
presence; and take not thy Holy Spirit from me.”
There when Jesus came and at the point where His public ministry began, He received the Holy
Spirit without measure. John 3:34 says, “For he whom God hath sent speaketh the words of God:
for God giveth not the Spirit by measure unto him.” Matthew 3:16 says, “And Jesus, when he
was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him,
and he saw the Spirit of God descending like a dove, and lighting upon him:”
I want us to get a sevenfold view of the Holy Spirit in this meditation.
THE SPIRIT OF LIFE
Romans 8:2 says, "For the law of the Spirit of life in Christ Jesus hath made me free from the
law of sin and death."
The Holy Spirit is called “The Spirit of life in Christ Jesus.” And we are told what this means
practically and eternally. We are made free from the law of sin and death. This is in Christ
Jesus. Are you in Christ? I’m not talking about, are you in a Church? As important as church is
in its proper place, the church cannot set one free from the law of sin and death. Only Jesus can
do that. And the way He does that is first of all settle the penalty that was justly passed against
us, i.e., death. This is the reason He came and died. He came and paid our sin debt in full. Next
he sets us free from the law of sin and death by meeting the just demands of the law. The law no
longer has a claim on us. Jesus has paid the penalty for us and the JUDGE has agreed that the
payment He made for us satisfies His judgment against us. So, I am a sinner set free by grace as
a gift to faith that will reach out and receive it as a gift.
THE SPIRIT OF SONSHIP
Romans 8:15, "For ye have not received the spirit of bondage again to fear; but ye have received
the Spirit of adoption, whereby we cry, Abba, Father."
The words “For ye have not received the spirit of bondage. . .” translate “lambano” and means,
“to take with the hand, lay hold of, any person or thing in order to use it.” It is an aorist tense
verb which means a once-for-all act. Paul is saying that the gift of the Spirit was received at a
time and place. The active voice means that a decision had to be made on their part. God forces
salvation on no one. It is offered, and those receive salvation as a gift based on God’s promise,
come immediately into possession of eternal life. Eternal life is the present possession of the
believer.
When one is saved, he is indwelt from that time forward by the Holy Spirit which is the earnest
of our salvation. The idea of the Spirit being the earnest of our salvation is for the purpose of
assurance. How do I know I am saved? Because I already have the earnest of salvation and this
earnest will never be taken away. Paul speaks of this in 2 Corinthians 1:22, “Who hath also
sealed us, and given the earnest of the Spirit in our hearts.” The earnest is the down payment on
and our guarantee of the completion of the transaction. The Holy Spirit is just a part of the whole that will be finished at the...]]>885falsefullA Summery of the Doctrine of the Holy Spirit | John 14:16-18 | Hardware on the Square | San Augustine Pizza Restauranthttps://www.spreaker.com/episode/a-summery-of-the-doctrine-of-the-holy-spirit-john-14-16-18-hardware-on-the-square-san-augustine-pizza-restaurant--44452750

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#SanAugustineLumber
#SanAugustineCoffeeShop
#SanAugustineHardware

A SUMMARY OF THE DOCTRINE OF THE HOLY SPIRIT
John 14:16-18

“And I will pray the Father, and he shall give you another Comforter, that he
may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it
seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in
you. I will not leave you comfortless: I will come to you.”
The doctrine of the Holy Spirit is very controversial to say the least. I want to present a simple
summary of the doctrine of the Holy Spirit. It will not be extensive and the value of it to you will
depend on your running the references and reading the verses for yourself.
1. The Holy Spirit comes as a result of the intercession of Jesus: “And I will pray the Father,
and he shall give you another Comforter . . .” The work of the Holy Spirit is seen in the word
“Comforter.” Jesus speaks of “another Comforter.” Jesus was their Comforter at the time He
spoke this. So the Holy Spirit is to TAKE HIS PLACE once He departs after the resurrection to
be our High Priest in the presence of God. +Today Jesus is THE ONE MEDIATOR between
God and man (1 Tim. 2:5).
2. The Holy Spirit is a GIFT. Note the words of Christ, “and he (The Father) shall give you
another Comforter.” The word “give” translates “didomi” and means, “to give something to
someone.” Roy Hession used to say, “The Holy Spirit is not a reward for our faithfulness but
God’s gift to our weakness.” That is so true. When I am willing to take the LOW place, the
WEAK place, I am in a position to receive the work of the Holy Spirit in me. Too many of us try
to CLIMB to find Him and He is always just out of reach. We need to crawl because there is
where He is.
3. The Holy Spirit is as someone has said, “Heavens throne gift.” This is brought out in Acts
2:33: “Therefore being by the right hand of God exalted, and having received of the Father thepromise of the Holy Ghost, he hath shed forth this, which ye now see and hear.” Jesus “received
of the Father the promise of the Holy Ghost.” This is in keeping with number one above where
Jesus said, “I will pray the Father, and he shall give you another Comforter.” The Holy Spirit is a
gift of the Father to the Son and the Son to His people.
4. The Holy Spirit is not new to the people of God. The coming of the Holy Spirit on
Pentecost was to fulfill a special roll in this age. The Holy Spirit was active in creation (Gen.
1:2), strove with man about his need of salvation before the flood (Gen. 6:3), filled Old
Testament believers for special work (Exo. 31:3; 35:31), the Holy Spirit was vexed at wrong
actions in the O.T. (Isa. 63:10), the Holy Spirit indwelt Moses (Isa. 63:11). So indwelling is not
exclusively New Testament.
5. Since Pentecost the Holy Spirit comes into the life of the believer at salvation. Ephesians
1:13 says, “In whom ye also trusted, after that ye heard the word of truth, the gospel of your
salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.”
THIS IS A DEFINITIVE STATEMENT STATING WHEN THE HOLY SPIRIT COMES INTO
THE BELIEVER. For the believer to pray for the COMING of the Holy Spirit (that is what
many are doing when they pray for the baptism of the Holy Spirit) would be like me asking you
over and over again to come into my home when you are standing right there at the time I am
asking. Get this picture in your mind. You are standing in my living room. I stand there looking
at you and I say, “Will you please come into my house? Please oh please come in!” You would
get a little uneasy if I continued to ask you to do something when it is obvious that you had
already done it. If the Holy Spirit was in the habit of speaking out loud I think He would say to
someone who continued to pray for Him to come, “Hey, you dummy. Get up off you face and
read Ephesians 1:13 and when you have read it, get your hands off the steering wheel of your life
and let me take over. It is not my presence you need, it is my control.”
6. The Holy Spirit is the Seal of our salvation (Eph. 1:13). He doesn’t seal us, He IS the seal.
The body of the believer is a temple of the Holy Spirit (1 Cor. 6:19-20).
7. He that is joined to the Lord is one Spirit with Him (1 Cor. 6:17).
8. The Holy Spirit seals us until the day of redemption (Eph. 4:30).
9. The Holy Spirit is God’s Earnest to us of our inheritance (Eph. 1:14). This is God’s
guarantee to us that He will finish what He began in us when He saved us.
10. The Holy Spirit is grieved when we sin as Christians (Eph. 4:30).
11. We are to be filled with the Holy Spirit (Eph. 5:18). Filling can take place over and over
again and should. Therefore, it is not wrong to pray for the filling of the Holy Spirit.
12. The Holy Spirit is a person and not a principle: The following can only be said of a person:
1) He speaks and calls; Acts 13:2.
2) He commands and permits; Acts 16:6-7.
3) He leads; Rom 8:14.
4) He instructs; John 16:13.
5) He comforts; John 14:26.
6) He intercedes; Rom 8:26.
7) He bears witness; Rom 8:16.
8) He can be grieved; Eph 4:30.
Note: All these expressions can only be said of a living personal being.
13. The Bible is given by the Inspiration of the Holy Spirit (2 Tim. 3:16-17; 2 Pet. 1:21).
14. The Holy Spirit will never lead or inspire an action contrary to what HE HAS SAID IN
THE WORD, i.e., barking like a dog, etc. This is the only safety we have against Satan. Satan is
an imitator and will imitate the work of the Holy Spirit. How do we know the difference between
the actions of the Holy Spirit and Satan? The answer is the Word of God. Satan will not stay with
the Scriptures. If I have an experience that is in conflict with Scripture, you can be SURE that it
did not come from the Holy Spirit.
15. The Holy Spirit indwells ALL BELIEVERS (Rom. 8:9).
16. The Holy Spirit is in us to empower our testimony of God’s saving grace in our lives as
we witness (Acts 1:8).
17. The Holy Spirit has a world-wide witness (John 16:7-11). The missionary always finds
that the Holy Spirit beat him to the mission field.
18. The Holy Spirit is sent in Jesus Name (John 14:26). Just as Jesus was sent in His Father’s
name, the Holy Spirit is sent in the name of Jesus.
19. The Holy Spirit is the power to “mortify the deeds of the body” thereby enabling the
believer to live a holy life (Rom. 8:13).
20. The Holy Spirit gives assurance to us that we are already God’s children (Rom. 8:16).
21. The Holy Spirit is our guide (Rom. 8:14).
22. The Holy Spirit is the Lord (2 Cor. 3:17). Jesus so works through the Person of the Holy
Spirit that they are used synonymously here.
23. The Holy Spirit can be quenched; 1 Thess. 5:19: “Quench not the Spirit.”
24. The Holy Spirit is our Teacher (John 14:26;16:13).
25. The Holy Spirit produces the fruit of the Spirit in the life of the yielded believer (Gal. 22-
23).
26. Walking in the Spirit is the only way to have victory over the flesh; Gal. 5:16-17).
27. The Holy Spirit makes intercession for the believer (Rom. 8:26).
28. The Holy Spirit leads us in worship (Rom. 8:15; Gal. 4:6). The term “Abba, Father” is
very intimate. It is like a little boy saying, “Daddy, daddy.” The yearnings of the inner man to
worship and adore God is caused by the indwelling Holy Spirit.
29. Spirituality is the proper relation to the Holy Spirit just like salvation is a proper relation to
the Lord Jesus (1 Cor. 2:14-15).
30. Regeneration is a work of the Holy Spirit (John 3:3; Titus 3:5). Salvation is a Spiritual
birth and a new man comes into existence at this birth (2 Cor. 5:17; Eph. 4:24).
31. The Holy Spirit is the restrainer of evil and the One who keeps Antichrist from making his
move to take over the world until God’s time is right (2 Thess. 2:7).
32. The Holy Spirit is given to the believer until the day of redemption, i.e., the rapture or
resurrection (Eph. 1:14; 4:30).
This is not intended to be extensive but a simple doctrinal summary of the Holy Spirit as He
operates in this age of grace. There are a lot of issues that I did not on purpose deal with since it
is not the purpose of this meditation to argue over things that divide. All saved people are in the
same family together. There are certain basic issues that we should be in agreement on. I hope
this outline will help those of you who are interested in the study of the Holy Spirit. God bless
you.
Don’t forget to visit HardwareOnTheSquare.com and find out more about our amazing service and the only Pizza Restaurant in San Augustine Texas.]]>https://api.spreaker.com/episode/44452750Fri, 23 Apr 2021 11:32:52 +0000Joe ConsfordThe Morning Meditation Podcast is brought to you by HardwareOnTheSquare.com. Hardware on the Square is the only hardware store with a Pizza Restaurant right inside. Come in and we can mix your custom paint color while you enjoy some of the best...

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A SUMMARY OF THE DOCTRINE OF THE HOLY SPIRIT
John 14:16-18

“And I will pray the Father, and he shall give you another Comforter, that he
may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it
seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in
you. I will not leave you comfortless: I will come to you.”
The doctrine of the Holy Spirit is very controversial to say the least. I want to present a simple
summary of the doctrine of the Holy Spirit. It will not be extensive and the value of it to you will
depend on your running the references and reading the verses for yourself.
1. The Holy Spirit comes as a result of the intercession of Jesus: “And I will pray the Father,
and he shall give you another Comforter . . .” The work of the Holy Spirit is seen in the word
“Comforter.” Jesus speaks of “another Comforter.” Jesus was their Comforter at the time He
spoke this. So the Holy Spirit is to TAKE HIS PLACE once He departs after the resurrection to
be our High Priest in the presence of God. +Today Jesus is THE ONE MEDIATOR between
God and man (1 Tim. 2:5).
2. The Holy Spirit is a GIFT. Note the words of Christ, “and he (The Father) shall give you
another Comforter.” The word “give” translates “didomi” and means, “to give something to
someone.” Roy Hession used to say, “The Holy Spirit is not a reward for our faithfulness but
God’s gift to our weakness.” That is so true. When I am willing to take the LOW place, the
WEAK place, I am in a position to receive the work of the Holy Spirit in me. Too many of us try
to CLIMB to find Him and He is always just out of reach. We need to crawl because there is
where He is.
3. The Holy Spirit is as someone has said, “Heavens throne gift.” This is brought out in Acts
2:33: “Therefore being by the right hand of God exalted, and having received of the Father thepromise of the Holy Ghost, he hath shed forth this, which ye now see and hear.” Jesus “received
of the Father the promise of the Holy Ghost.” This is in keeping with number one above where
Jesus said, “I will pray the Father, and he shall give you another Comforter.” The Holy Spirit is a
gift of the Father to the Son and the Son to His people.
4. The Holy Spirit is not new to the people of God. The coming of the Holy Spirit on
Pentecost was to fulfill a special roll in this age. The Holy Spirit was active in creation (Gen. 813falsefullThe Power To Become The Sons Of God | John 1:10-13 | Hardware on the Square | San Augustine Pizza Restauranthttps://www.spreaker.com/episode/the-power-to-become-the-sons-of-god-john-1-10-13-hardware-on-the-square-san-augustine-pizza-restaurant--44434778

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THE POWER TO BECOME SONS OF GOD
John 1:10-13
Verses 10-13 say, “He was in the world, and the world was made by him, and the world knew
him not. He came unto his own, and his own received him not. But as many as received him, to
them gave he power to become the sons of God, even to them that believe on his name: Which
were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”
John says “He was in the world.” The verb “he was” is an imperfect tense referring to continuous
action in the past. John did not use the aorist tense and gather up the whole history of his Lord’s
stay on earth in a point of time. He used the imperfect tense suggesting the continuous exposure
of Jesus to the world over the period of His life and ministry. John adds, “and the world was
made by him.” The Creator was in human flesh. The natural man never accepts the teaching of
the Scriptures when they present truth like this. It gave the lost religious leaders of Jesus day a
problem and it gives unsaved men the same problem today. One of the identifying marks of a
cult is that they do not believe in the deity of Christ. Several will argue with you that they do.
But they do not believe that Jesus is God incarnate in the flesh. They deceive by the use of their
own private definitions to the old terms. This way they can say, “We believe in the virgin birth.”
But they do not believe what true Christians believe when they say the same.
The Athanasian creed says, “Furthermore it is necessary to everlasting salvation: that he also
believe rightly [faithfully] in the Incarnation of our Lord Jesus Christ. For the right Faith is, that
we believe and confess: that our Lord Jesus Christ, the Son of God, is God and Man; God, of the
Substance [essence] of the Father; begotten before the worlds: and Man, of the Substance
[essence] of his Mother, born in the world. Perfect God: and perfect Man, of a reasonable soul
and human flesh subsisting. Equal to the Father, as touching his Godhead: and inferior to the
Father as touching his Manhood. Who although he be [is] God and Man; yet he is not two, but
one Christ. One; not by conversion of the Godhead into flesh: but by taking [assumption] of the
Manhood into God. One altogether; not by confusion of Substance [essence]: but by unity of
Person. For as the reasonable soul and flesh is one man: for God and Man is one Christ.”
Man wants to believe in a god that is subject to his rational thought. A god of this kind is not god
at all.
Then John adds, “and the world knew him not.” The word “knew” (ginosko) according to the
Linguistic Key means, “to know, to recognize, more than intellectual knowledge, rather ‘to be in
right relation.’” This is a revelation of the spiritual bankruptcy of mankind. Think about the
event of his birth and the things he did during his ministry that only God could do. Yet they did
not recognize him. I have a problem that will illustrate. I will be looking for a book in my library
and as I look for it on the shelves, it will be right before my eyes and I will not see it. Jesus was
right before their eyes and to them he was just another man. This will give you a little glimpse of
that to which the eternal Logos humbled himself.
Next John says, “He came unto his own, and his own received him not.” The words “He came”
(erchomai) means “to come from one place to another, and used both of persons arriving and of
those returning.” Where did he come from? He came from heaven. He came from the bosom of
the Father, and from the Holy City, and from the eternal now, outside of time separate from time,
from a state of protection into which no foreign power could penetrate, and all the safety that that
eternal place offers. He came from that place from which he spoke and the things we see and the
things we cannot see suddenly appeared simply because he spoke the word. He came from that
eternal place into time, and into a virgin womb, and into a stable, and into a hostile environment,
and subjected himself as God manifested in the flesh to a world that didn’t want him or
recognize him. John said, “He came unto his own.” “His own” means his own nation; it means
his own people whom he had raised up of the loins of Abraham and made of him a nation of
people whom he had rescued as a slave people from Egypt and established them in the land of
Canaan. “His own” refers to those he had given the Law and the Covenants. It refers to those to
whom he had given the Scriptures. It refers to those beyond the borders of the nation of Israel
because he was their creator to. “He came unto his own, and his own received him not.” The
words “received” (paralambano) means “to accept or acknowledge one to be such as he professes
to be.” They did not accept or acknowledge him for what he claimed to be. This means they
believed him to be an imposter. They believed him to be a liar. They received him not.
Next John says, “But as many as received him, to them gave he power to become the sons of
God, even to them that believe on his name:” The words “But as many as” identifies a group
different from a world who rejected him and refused to receive him. This group identifies all the
saved. John says, “to them gave he power to become the sons of God.” The words “gave he” is
an aorist active indicative verb. The active voice means that he made the choice to do it. The
word “power” (exousia) means “authority.” He had the right as God manifest in the flesh tomake such a gift. I’ll never forget a preacher in Oklahoma City who had a man come forward in
a service and give him a check for one million dollars. It got into the papers. They rejoiced in
this great gift. But in a short time they realized this man was an imposter. He did not have the
resources or the right to make such a gift. What a disappointment! What embarrassment that the
preacher had fallen for such as this! Jesus did have the resources and the right to give those who
received him the power to become the sons of God. Then John adds, “even to them that believe
on his name.” This is what those who received did in the process of receiving him, they believe
on his name. Every verb and verb form in this verse is aorist tense except this one. The verb
“received” means that they did this at a point of time. The word “gave” is aorist tense and means
that Jesus gave them at that point of time the power to become the sons of God. The words “to
become” are an aorist infinitive and speak of a point of time in the past. But the word “believe”
is a present active participle. It is saying that those who received him continue to believe. I have
a part of my past that it not a good story to tell. It was a time when I got away from the Lord and
did not serve him. This went on for a period of about eight years. But I can tell you that I never
ceased to believe in Jesus. I knew I was wrong. But I never ceased to believe in Jesus. A believer
will always be a believer. If you have faith in the circumstances of your religion, you may
become an apostate to that faith. If you have your faith in your church, you may become an
apostate to that church. If you have faith in Christ, there will never be a reason to disbelieve in
him. Paul said in Roman 10:11, “For the scripture saith, Whosoever believeth on him shall not be
ashamed.” The word “ashamed” means that one will never be embarrassed that he put his faith in
Christ.
May the Lord bless each of you.

Don’t forget to visit HardwareOnTheSquare.com and find out more about our amazing service and the only Pizza Restaurant in San Augustine Texas.]]>https://api.spreaker.com/episode/44434778Thu, 22 Apr 2021 11:32:21 +0000Joe ConsfordThe Morning Meditation Podcast is brought to you by HardwareOnTheSquare.com. Hardware on the Square is the only hardware store with a Pizza Restaurant right inside. Come in and we can mix your custom paint color while you enjoy some of the best...

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THE POWER TO BECOME SONS OF GOD
John 1:10-13
Verses 10-13 say, “He was in the world, and the world was made by him, and the world knew
him not. He came unto his own, and his own received him not. But as many as received him, to
them gave he power to become the sons of God, even to them that believe on his name: Which
were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.”
John says “He was in the world.” The verb “he was” is an imperfect tense referring to continuous
action in the past. John did not use the aorist tense and gather up the whole history of his Lord’s
stay on earth in a point of time. He used the imperfect tense suggesting the continuous exposure
of Jesus to the world over the period of His life and ministry. John adds, “and the world was
made by him.” The Creator was in human flesh. The natural man never accepts the teaching of
the Scriptures when they present truth like this. It gave the lost religious leaders of Jesus day a
problem and it gives unsaved men the same problem today. One of the identifying marks of a
cult is that they do not believe in the deity of Christ. Several will argue with you that they do.
But they do not believe that Jesus is God incarnate in the flesh. They deceive by the use of their
own private definitions to the old terms. This way they can say, “We believe in the virgin birth.”
But they do not believe what true Christians believe when they say the same.
The Athanasian creed says, “Furthermore it is necessary to everlasting salvation: that he also
believe rightly [faithfully] in the Incarnation of our Lord Jesus Christ. For the right Faith is, that
we believe and confess: that our Lord Jesus Christ, the Son of God, is God and Man; God, of the
Substance [essence] of the Father; begotten before the worlds: and Man, of the Substance
[essence] of his Mother, born in the world. Perfect God: and perfect Man, of a reasonable soul
and human flesh subsisting. Equal to the Father, as touching his Godhead: and inferior to the
Father as touching his Manhood. Who although he be [is] God and Man; yet he is not two, but
one Christ. One; not by conversion of the Godhead into flesh: but by taking [assumption] of the
Manhood into God. One altogether; not by confusion of Substance [essence]: but by unity of
Person. For as the reasonable soul and flesh is one man: for God and Man is one Christ.”
Man wants to believe in a god that is subject to his...]]>666falsefullWhat About Those That Die Having Never Heard The Gospel | Romans 1:18-20 | Hardware on the Square | San Augustine Pizzahttps://www.spreaker.com/episode/what-about-those-that-die-having-never-heard-the-gospel-romans-1-18-20-hardware-on-the-square-san-augustine-pizza--44420043

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WHAT ABOUT THOSE WHO DIE HAVING NEVER HEARD THE GOSPEL?
Romans 1:18-20
Morning Meditation 12/12/2013
"For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men,
who hold the truth in unrighteousness; Because that which may be known of God is manifest in
them; for God hath shewed it unto them. For the invisible things of him from the creation of the
world are clearly seen, being understood by the things that are made, even his eternal power and
Godhead; so that they are without excuse:"
This is an age old question. There are many who have given logical answers that make good
sense. However there are three boundaries that we must not cross in answering this. First, is the
boundary of God’s wrath. Romans 1:18, "For the wrath of God is revealed from heaven against all
ungodliness and unrighteousness of men, who hold the truth in unrighteousness;" God had stated His
wrath against all mankind. Rom. 3:23 says, “For all have sinned and come short of the glory of
God.” The bloodhounds of God’s wrath are nipping at the heels of all the unsaved and He will not
call off the dogs. If we tell a man that he will not have to face God’s wrath because he never heard
the gospel, we will put ourselves in opposition to the Word of God.
The second great boundary is that God has declared that man is without excuse. Romans 1:20, "For
the invisible things of him from the creation of the world are clearly seen, being understood by the
things that are made, even his eternal power and Godhead; so that they are without excuse:" If God
says he is without excuse, we would be doing violence to the Scriptures if we claim that he did have
an excuse, that excuse being, he never heard the gospel. Many thinks because those who die without
hearing the gospel will have another chance. He will not have another chance.
The invisible things are clearly seen by the things that are seen. Inspiration goes so far as to say that,
“His eternal power and Godhead,” are evident in God’s revelation of Himself to man. The
conclusion is that “they are without excuse.” This means they are completely responsible. Let me
state it again. Man is responsible to God for his sins and will suffer the wrath of God if he never
hears the gospel. Many cannot accept this. Their point is that God would not be fair to let a man go
to hell without a chance.
1. First of all he has a chance. Reread Romans one. While a man cannot be saved without the
gospel, he can and does know there is a Creator and that in his breast he knows he is responsible
and accountable for his sins.
2. Second, the truth of inward revelation. Romans 1:19, "Because that which may be known of
God is manifest in them; for God hath shewed it unto them." The first step in salvation is to
know there is a God and that we are accountable to Him for our sins. God has revealed Himself
to the conscience. A missionary who goes to the field will find that God beat him there. He has
already worked in the conscience of the unsaved. Some will respond and some won’t.
Now these things are not enough to save a man but they are enough to make a man consider the
truth declared in these verses. The man who wants to be saved after having God reveal Himself
in the conscience, God will send a missionary or a Christian with a testimony of the grace of God
to him. He gives the one the gospel and in most cases he will be saved. This principle is applied
in the case of Phillip and the Ethiopian eunuch in Acts 8:27-39.
I heard J. Vernon McGee say that there would not be a man come before God in the judgment
that never heard the gospel, who would have responded in repentance and faith, if they had
heard. I think that is a good conclusion. But none of this neutralizes our responsibility to preach
the gospel to every creature.
THE THIRD BOUNDARY
The third boundary that we must not cross in our preaching and teaching the Word of God is
that, once a man dies, he will never have another chance. Hebrews 9:26-28, "For then must he
often have suffered since the foundation of the world: but now once in the end of the world hath
he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to
die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto
them that look for him shall he appear the second time without sin unto salvation." If God says,
“but after this the judgment,” He means exactly that.
WHERE DOES THAT LEAVE THE CHURCH
Ezekiel 33:8-9, "When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost
not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his
blood will I require at thine hand. Nevertheless, if thou warn the wicked of his way to turn from
it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul."
It is our responsibility to preach the gospel to the entire world. It is not our responsibility to save
them. Only the Lord Jesus can save. But it is our job to give them the good news. There is a
harvest out there. It may be hard to find at times. On other occasions it will be easy. Adoniram
Judson preached for 9 years before he had his first convert. But then the Lord led him to a tribe
that was ready to hear and thousands were saved.
May the Lord bless these words to our hearts.

Don’t forget to visit HardwareOnTheSquare.com and find out more about our amazing service and the only Pizza Restaurant in San Augustine Texas.]]>https://api.spreaker.com/episode/44420043Wed, 21 Apr 2021 11:25:52 +0000Joe ConsfordThe Morning Meditation Podcast is brought to you by HardwareOnTheSquare.com. Hardware on the Square is the only hardware store with a Pizza Restaurant right inside. Come in and we can mix your custom paint color while you enjoy some of the best...

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San Augustine Lumber | Hardware on the Square is the only place to get lumber in San Augustine county. Please come by and visit with us any time. The experience is worth the visit!

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WHAT ABOUT THOSE WHO DIE HAVING NEVER HEARD THE GOSPEL?
Romans 1:18-20
Morning Meditation 12/12/2013
"For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men,
who hold the truth in unrighteousness; Because that which may be known of God is manifest in
them; for God hath shewed it unto them. For the invisible things of him from the creation of the
world are clearly seen, being understood by the things that are made, even his eternal power and
Godhead; so that they are without excuse:"
This is an age old question. There are many who have given logical answers that make good
sense. However there are three boundaries that we must not cross in answering this. First, is the
boundary of God’s wrath. Romans 1:18, "For the wrath of God is revealed from heaven against all
ungodliness and unrighteousness of men, who hold the truth in unrighteousness;" God had stated His
wrath against all mankind. Rom. 3:23 says, “For all have sinned and come short of the glory of
God.” The bloodhounds of God’s wrath are nipping at the heels of all the unsaved and He will not
call off the dogs. If we tell a man that he will not have to face God’s wrath because he never heard
the gospel, we will put ourselves in opposition to the Word of God.
The second great boundary is that God has declared that man is without excuse. Romans 1:20, "For
the invisible things of him from the creation of the world are clearly seen, being understood by the
things that are made, even his eternal power and Godhead; so that they are without excuse:" If God
says he is without excuse, we would be doing violence to the Scriptures if we claim that he did have
an excuse, that excuse being, he never heard the gospel. Many thinks because those who die without
hearing the gospel will have another chance. He will not have another chance.
The invisible things are clearly seen by the things that are seen. Inspiration goes so far as to say that,
“His eternal power and Godhead,” are evident in God’s revelation of Himself to man. The
conclusion is that “they are without excuse.” This means they are completely responsible. Let me
state it again. Man is responsible to God for his sins and will suffer the wrath of God if he never
hears the gospel. Many cannot accept this. Their point is that God would not be fair to let a man go
to hell without a chance.
1. First of all he has a chance. Reread Romans one. While a man cannot be saved...]]>485falsefullDivine Guidance | Exodus 13:16-22 | Hardware on the Square | San Augustine Pizza Restauranthttps://www.spreaker.com/episode/divine-guidance-exodus-13-16-22-hardware-on-the-square-san-augustine-pizza-restaurant--44405229

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DIVINE GUIDANCE
Exodus 13:16-22

"And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength
of hand the LORD brought us forth out of Egypt. And it came to pass, when Pharaoh had let the
people go, that God led them not through the way of the land of the Philistines, although that was
near; for God said, Lest peradventure the people repent when they see war, and they return to
Egypt: But God led the people about, through the way of the wilderness of the Red sea: and the
children of Israel went up harnessed out of the land of Egypt. And Moses took the bones of
Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit
you; and ye shall carry up my bones away hence with you. And they took their journey from
Succoth, and encamped in Etham, in the edge of the wilderness. And the LORD went before
them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give
them light; to go by day and night: He took not away the pillar of the cloud by day, nor the pillar
of fire by night, from before the people."
THOSE LED BY THE LORD ARE FIRST DELIVERED BY THE LORD
Exodus 13:16, "And it shall be for a token upon thine hand, and for frontlets between thine eyes:
for by strength of hand the LORD brought us forth out of Egypt."
The Jewish nation was to be constantly reminded of the deliverance from Egypt by the Lord. It
was not by Israel’s strength. They were not allowed to develop an army or become experts in the
use of weapons. God was their weapon against all their foes. This is true of us: If we are to be
led by the Lord, we must first of all be delivered by the Lord.
THOSE LED BY THE LORD SHOULD UNWAVERINGLY FOLLOW
The Lord led Israel to the Red Sea. It was an area where you would not want to fight it out with
the Egyptians. It seemed more like the Lord leading them into a trap. If they had not followed
the Lord’s guidance there would not have been the parting of the Red Sea. The Jews would long
remember this experience. And the Egyptians would also. Pharaoh and his army were drowned
to a man in their pursuit of the Children of Israel. The Lord does not make mistakes. Sometimes
what He leads us to do does not make sense to the natural man. The fact that we have Him as
our Guide gives us an unfair advantage. No one who runs up against God can win.
THOSE LED BY THE LORD SHOULD FOLLOW IN AN ORDERLY MANNER
Exodus 13:17-18, "And it came to pass, when Pharaoh had let the people go, that God led them
not through the way of the land of the Philistines, although that was near; for God said, Lest
peradventure the people repent when they see war, and they return to Egypt: But God led the
people about, through the way of the wilderness of the Red sea: and the children of Israel went
up harnessed out of the land of Egypt."
God is careful and wise concerning His chosen people. He did not want to engage them in war
with the Philistines. This could discourage them and turn them back to Egypt. He could take
better care of them in the wilderness. Sometimes the Lord leads us into a fight with the powers
of darkness, and at other times He leads through the wilderness. His guidance is always right.
THOSE LED BY THE LORD WILL WALK IN THE LIGHT
Exodus 13:21, "And the LORD went before them by day in a pillar of a cloud, to lead them the
way; and by night in a pillar of fire, to give them light; to go by day and night:"
God in the pillar led them, sheltered them, satisfied them with bread, and in the wilderness
darkness shone upon them. Jesus said in John 8:12, "Then spake Jesus again unto them, saying, I
am the light of the world: he that followeth me shall not walk in darkness, but shall have the light
of life.”
THOSE LED BY THE LORD WILL BE PURSUED BY THE ENEMY
Exodus 14:8-9, "And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued
after the children of Israel: and the children of Israel went out with an high hand. But the
Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his
army, and overtook them encamping by the sea, beside Pihahiroth, before Baalzephon."
Have you discovered that Satan is opposing the work of God in your life? He will not leave us
alone. 2 Corinthians 10:4-5, "(For the weapons of our warfare are not carnal, but mighty through
God to the pulling down of strong holds) Casting down imaginations, and every high thing that
exalteth itself against the knowledge of God, and bringing into captivity every thought to the
obedience of Christ;" Paul speaks of “fighting the good fight of faith” (1 Timothy 6:12).
It is not an easy road. Sometimes we are directly engaged with the enemy at other times we fight
a different kind of war. But we alway win if we are His child.
May the Lord bless these words to our hearts.
Don’t forget to visit HardwareOnTheSquare.com and find out more about our amazing service and the only Pizza Restaurant in San Augustine Texas.]]>https://api.spreaker.com/episode/44405229Tue, 20 Apr 2021 11:29:56 +0000Joe ConsfordThe Morning Meditation Podcast is brought to you by HardwareOnTheSquare.com. Hardware on the Square is the only hardware store with a Pizza Restaurant right inside. Come in and we can mix your custom paint color while you enjoy some of the best...

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#SanAugustineHardware

DIVINE GUIDANCE
Exodus 13:16-22

"And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength
of hand the LORD brought us forth out of Egypt. And it came to pass, when Pharaoh had let the
people go, that God led them not through the way of the land of the Philistines, although that was
near; for God said, Lest peradventure the people repent when they see war, and they return to
Egypt: But God led the people about, through the way of the wilderness of the Red sea: and the
children of Israel went up harnessed out of the land of Egypt. And Moses took the bones of
Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit
you; and ye shall carry up my bones away hence with you. And they took their journey from
Succoth, and encamped in Etham, in the edge of the wilderness. And the LORD went before
them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give
them light; to go by day and night: He took not away the pillar of the cloud by day, nor the pillar
of fire by night, from before the people."
THOSE LED BY THE LORD ARE FIRST DELIVERED BY THE LORD
Exodus 13:16, "And it shall be for a token upon thine hand, and for frontlets between thine eyes:
for by strength of hand the LORD brought us forth out of Egypt."
The Jewish nation was to be constantly reminded of the deliverance from Egypt by the Lord. It
was not by Israel’s strength. They were not allowed to develop an army or become experts in the
use of weapons. God was their weapon against all their foes. This is true of us: If we are to be
led by the Lord, we must first of all be delivered by the Lord.
THOSE LED BY THE LORD SHOULD UNWAVERINGLY FOLLOW
The Lord led Israel to the Red Sea. It was an area where you would not want to fight it out with
the Egyptians. It seemed more like the Lord leading them into a trap. If they had not followed
the Lord’s guidance there would not have been the parting of the Red Sea. The Jews would long
remember this experience. And the Egyptians would also. Pharaoh and his army were drowned
to a man in their pursuit of the Children of Israel. The Lord does not make mistakes. Sometimes
what He leads us to do does not make sense to the natural man. The fact that we have Him as
our Guide gives us an unfair advantage. No one who runs up against God can win.
THOSE LED BY THE LORD SHOULD FOLLOW IN AN ORDERLY MANNER454falsefullIt Is Finished | John 19:30 | Hardware on the Square | San Augustine Pizza Restauranthttps://www.spreaker.com/episode/it-is-finished-john-19-30-hardware-on-the-square-san-augustine-pizza-restaurant--44389836

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(936) 275-9474
(936) 872-3227

San Augustine Lumber | Hardware on the Square is the only place to get lumber in San Augustine county. Please come by and visit with us any time. The experience is worth the visit!

#SanAugustinePizzaRestaurant
#SanAugustineLumber
#SanAugustineCoffeeShop
#SanAugustineHardware

IT IS FINISHED
John +19:30
Morning Meditation +11/17/2013
Verse 30 says, “When Jesus therefore had received the vinegar, he said, It is finished: and he
bowed his head, and gave up the ghost.”
The words in this meditation that I am especially concerned with are the words “It is finished.”
They translate one word (tetelestai) and it is a perfect passive indicative verb. The perfect tense
represents completed action in the past that completed action having present results. The
completed action in the past gathers up all that Jesus did in the plan of God from eternity past,
including his incarnation and perfect life, his trial and crucifixion until the point in time where he
said “It is finished.” Now at that point of time God is satisfied in and through the person of
Christ for the sins of the world so that a finished salvation can be offered to an unsaved world
through the preaching of the gospel. The passive voice means that he, as the subject, has been
the one on whom redemption has depended, and all that justice demands as a penalty for sin has
just been finished in him as man’s substitute, i.e., he received the action of divine wrath and
satisfied it completely so that he could say, “it is finished.”
Robertson says in his word pictures: “A cry of victory in the hour of defeat like ‘nenikêka’ in
John +16:33"
There are several words that are used in Scripture that are synonymous with salvation that are
finished because of the truth that Jesus declared when he said, “It is finished.”
If Justification is finished, the believer is no longer condemned. Justification removes one from
the penalty of the law. He is therefore not condemned. Romans 8:1 says, “There is therefore now
no condemnation to them which are in Christ Jesus. . . ” How could this verse say “there is
therefore now no condemnation,” if justification had not been accomplished in such a way as to
remove any possibility of change of status in the future? We have a finished salvation so that when we receive Christ by faith we enter into a relationship with God that removes the threat of
future change. In other words sin in the life of a believer does not change God’s mind about his
justifying act. He chastens us because of sin but we remain participants in a finished salvation
that needs nothing added and can have nothing subtracted. When Jesus said “It is finished” he
meant it and it stands before God permanently without the chance of change. We are no long
condemned.
If Redemption is finished, the believer is no longer in bondage. Galatians 4:3-7 says, “Even so
we, when we were children, were in bondage under the elements of the world: But when the
fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To
redeem them that were under the law, that we might receive the adoption of sons. And because
ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through
Christ.” The word “bondage” in verse three is “douloo” which means “to make a slave of, to
reduce to bondage.” It is a perfect passive participle which means that this slavery had been
accomplished in the past and remained that way for those who had not been redeemed. The word
“redeem” in verse five is “exagorazo” and means “to buy out of the slave market, to redeem by
payment of a price to recover from the power of another, to ransom, buy off.” It is explained in
these verse that this is what Jesus came to do. It is referring to the cross and when Jesus said, “It
is finished” he meant that the price for redemption had at that point been paid in full.
Before I was saved I was in bondage to sin. All one has to do to realize this is to attempt to live
without sin. If you attempt to do that by using God’s plumb line (The Law) you will find you are
so crooked that a drunk man could not wobble enough to walk down beside your life. In John
8:34 Jesus answered them, “Verily, verily, I say unto you, Whosoever committeth sin is the
servant of sin.” The word “servant” (doulos) is the same word and means slave. They had just
denied in verse 33 having ever been in bondage to any man. It is amazing how blind unsaved
people can be. They had been in bondage to Babylon and they were at the time in bondage to
Rome. But Jesus is talking about a much greater bondage that this. It is bondage to sin. But when
Jesus died on the cross he said, “It is finished,” and when he did he was declaring that the price
has now been paid in full to set all the slaves free. If redemption is finished, the believer is no
longer in bondage.
If Reconciliation is finished, the believer is no longer an enemy. Romans 5:10 says, “For if,
when we were enemies, we were reconciled to God by the death of his Son, much more, being
reconciled, we shall be saved by his life.” Every unsaved man is an enemy of God. He can deny
it all day. But God says the unsaved are enemies. If you are reading this and you are not a bornagain Christian, you may feel like this is a harsh statement. I just want to tell you that you will
have to accept God’s diagnosis and admit what he says is right or you will never be saved. God
says you are an enemy. The word “enemy” in this verse is “echthros” and means “hated, odious,
hateful, hostile, hating, and opposing another.” Have you ever seen yourself as a hater of God?
You see, you can’t hate his way without hating him. Jesus came to “reconcile” God and man. In
Colossians 1:20-21 Paul says, “And, having made peace through the blood of his cross, by him
to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in
heaven. And you, that were sometime alienated and enemies in your mind by wicked works, yet
now hath he reconciled.” When Jesus said, “It is finished” the way had been made for a sinner to
be reconciled to God. Nothing else needed to be done. All that was needed for reconciliation to
take place, Jesus had accomplished it, and declared it so in the words, “It is finished.”
If Substitution is finished, the believer can be spoken of in the same way as the Substitute. If God
accepted Jesus as my Substitute then all that Jesus is as my Substitute I am also. Paul says in
Galatians 2:20, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me:
and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and
gave himself for me.” The Bible says, “The wages of sin is death.” This is what is required of the
sinner for his sin. Jesus as my Substitute paid God for my sin by dying. Since God has accepted
the Substitute, I am accepted in the person of my Substitute. Ephesians 2:5-6 says, “Even when
we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath
raised us up together, and made us sit together in heavenly places in Christ Jesus:” When Jesus
said “It is finished” the Substitution was completed so that nothing needs to be added to his
suffering and death to make it complete. Jesus, my Substitute is no longer on a cross but is rather
on a throne. And what is said of my Substitute is also said of me. This is the reason verse six
says, “And hath raised us up together, and made us sit together in heavenly places in Christ
Jesus.” In our Substitute we are already in heaven. We have a finished salvation. Praise his holy
name. We must worship at his feet.

Don’t forget to visit HardwareOnTheSquare.com and find out more about our amazing service and the only Pizza Restaurant in San Augustine Texas.]]>https://api.spreaker.com/episode/44389836Mon, 19 Apr 2021 11:22:30 +0000Joe ConsfordThe Morning Meditation Podcast is brought to you by HardwareOnTheSquare.com. Hardware on the Square is the only hardware store with a Pizza Restaurant right inside. Come in and we can mix your custom paint color while you enjoy some of the best...

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San Augustine Lumber | Hardware on the Square is the only place to get lumber in San Augustine county. Please come by and visit with us any time. The experience is worth the visit!

#SanAugustinePizzaRestaurant
#SanAugustineLumber
#SanAugustineCoffeeShop
#SanAugustineHardware

IT IS FINISHED
John +19:30
Morning Meditation +11/17/2013
Verse 30 says, “When Jesus therefore had received the vinegar, he said, It is finished: and he
bowed his head, and gave up the ghost.”
The words in this meditation that I am especially concerned with are the words “It is finished.”
They translate one word (tetelestai) and it is a perfect passive indicative verb. The perfect tense
represents completed action in the past that completed action having present results. The
completed action in the past gathers up all that Jesus did in the plan of God from eternity past,
including his incarnation and perfect life, his trial and crucifixion until the point in time where he
said “It is finished.” Now at that point of time God is satisfied in and through the person of
Christ for the sins of the world so that a finished salvation can be offered to an unsaved world
through the preaching of the gospel. The passive voice means that he, as the subject, has been
the one on whom redemption has depended, and all that justice demands as a penalty for sin has
just been finished in him as man’s substitute, i.e., he received the action of divine wrath and
satisfied it completely so that he could say, “it is finished.”
Robertson says in his word pictures: “A cry of victory in the hour of defeat like ‘nenikêka’ in
John +16:33"
There are several words that are used in Scripture that are synonymous with salvation that are
finished because of the truth that Jesus declared when he said, “It is finished.”
If Justification is finished, the believer is no longer condemned. Justification removes one from
the penalty of the law. He is therefore not condemned. Romans 8:1 says, “There is therefore now
no condemnation to them which are in Christ Jesus. . . ” How could this verse say “there is
therefore now no condemnation,” if justification had not been accomplished in such a way as to
remove any possibility of change of status in the future? We have a finished salvation so that when we receive Christ by faith we enter into a relationship with God that removes the threat of
future change. In other words sin in the life of a believer does not change God’s mind about his
justifying act. He chastens us because of sin but we remain participants in a finished salvation
that needs nothing added and can have nothing subtracted. When Jesus said “It is finished” he
meant it and it stands before God permanently without the...]]>724falsefullThe Just Shall Live By Faith | Galatians 3:11 | Hardware on the Square | San Augustine Pizza Restauranthttps://www.spreaker.com/episode/the-just-shall-live-by-faith-galatians-3-11-hardware-on-the-square-san-augustine-pizza-restaurant--44366820
https://www.hardwareonthesquare.com/podcast

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(936) 872-3227

San Augustine Lumber | Hardware on the Square is the only place to get lumber in San Augustine county. Please come by and visit with us any time. The experience is worth the visit!

#SanAugustinePizzaRestaurant
#SanAugustineLumber
#SanAugustineCoffeeShop
#SanAugustineHardware

Transcript

THE JUST SHALL LIVE BY FAITH
Gal. +3:11
Morning Meditation +11/14/2013
Verse 11 says, “But that no man is justified by the law in the sight of God, it is evident: for, The
just shall live by faith.”
There are at least seven things that is said about faith in Galatians two and three that I want us to
look at in this meditation.
Paul talks about the hearing of faith: Chapter 2 and verse 2 says, “This only would I learn of you,
Received ye the Spirit by the works of the law, or by the hearing of faith?” Romans +10:17 says,
“So then faith cometh by hearing, and hearing by the word of God.” Faith does not create its own
things to believe. We are believers as a result of what we have heard. But the hearing of faith is
more than just hearing. It is believing what we hear. This is true of the gospel message that
brings us to Christ. “For God so loved the world that he gave his only begotten Son that
whosoever believeth in him should not perish but have everlasting life.” What about those who
hear and don’t believe? It is not just hearing the message and knowing it is from God. It is called
“the hearing of faith.” Paul writes to the church at Thessalonica and goes over what happened
there when he came and preached the gospel. He says in 1 Thess. 2:13: ”For this cause also thank
we God without ceasing, because, when ye received the word of God which ye heard of us, ye
received it not as the word of men, but as it is in truth, the word of God, which effectually
worketh also in you that believe.” It was received by them as the Word of God. It worked
effectively in those that believed. It illustrates the hearing of faith.
Then there is the prospect of faith in Gal. 3:24: “Wherefore the law was our schoolmaster to
bring us unto Christ, that we might be justified by faith.” Here Paul pictures the law of Moses as
a schoolmaster that brings those under the law to Christ. One could never be justified by the law
( +2:16) he is only condemned by the law. But a condemned man is ready to listen to anything
that will get him off death row. So the Law says, “I have done my job. I have justly condemned
you. I have had no mercy. It is not in my makeup to have mercy. But there is one who has been
successful in setting men free whom I have condemned.” Would that be good news to you if you
had been condemned and left on death row to await execution? This is the good news that is
offered to every man. The words of this verse that say, “that we might be justified by faith.” This
is the good news of the gospel. The words “might be justified” is an aorist passive subjunctive
verb. The subjunctive mood is the mood of possibility. That means there is hope for the one
condemned by the law even thought that condemnation left him on death row. The aorist tense is
a point tense and it means that this justification is possible at some point in time in the future
since it hasn’t happened yet. It is possible. At what point of time? At the point that you believe.
The words “that we might be justified by faith” give us the message of the point of time. This is
the prospect of faith.
Then there is the exercise of faith. Paul brings this out in chapter two and verse sixteen:
“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ,
even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not
by the works of the law: for by the works of the law shall no flesh be justified.” The exercise of
faith is in the person of Christ. Our justification is based on his faith. He is the only one who had
perfect faith in the Father. There was no fault in him including his perfect faith. We put our faith
in him and as a result we are justified by the faith of Christ. Our faith is not in our faith it is in
him and his faith. Most modern translations of the Bible do not translate this verse right. The
King James Bible translates the Textus Receptus exactly as it is. “. . . even we have believed in
Jesus Christ, that we might be justified by the faith of Christ. . . .” I am convinced that the verbal
inspiration of the Scriptures is always right and that God the Holy Spirit is the Author of this
statement. If we were justified by our faith we would have something to boast about. But here we
have a definitive statement concerning faith, it is the faith of Christ that justifies and again all the
glory goes to him.
Then we have the family of faith. Paul brings this out in chapter three and verse twenty six: “For
ye are all the children of God by faith in Christ Jesus.” The entrance into God’s family is the
same for all. Someone has said the ground is level at the cross. We are all the same. That is
certainly true when it comes to faith. We must come as a child simply believing that Jesus is
God’s answer to our sins and that he had to die and that he was raised again the third day. Jesus
said in Matthew 18:4, “ Whosoever therefore shall humble himself as this little child, the same is
greatest in the kingdom of heaven.” Man would like to come before God with something great to
offer. But the rich and the poor, the brilliant and the ignorant, the cannibal and the moralist must
all come the same way. All enter God’s family and are children of God by faith in Christ.
Then there is the life of faith. Paul says in chapter three and verse eleven: “But that no man is
justified by the law in the sight of God, it is evident: for, The just shall live by faith.” This versesays two important things. First, no man is justified in the sight of God by keeping the law. That
does not mean he cannot be justified in the sight of man. I have heard drunkards preached into
heaven by the moralist who believe this man was good enough because he was a member of their
organization (the Masons) and I happen to know that the man died because he drank himself to
death. We are to live by faith. Not only are we to get into God’s family by faith but we are to live
by faith after we enter. There is no way to live by faith without the Bible being the very life of
your life. Jesus said in John chapter six and verse sixty three, “It is the spirit that quickeneth; the
flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.” No one
lives by faith if he does not live in the Word of God. Faith cometh by hearing and hearing by the
word of God. I do not mean to hurt anyone when I make statements like this. But the moralist
needs to know that. It is faith and faith alone that justifies in the sight of God and if one does not
live by faith then it is evident he didn’t get in by faith. And if he didn’t get into God’s family by
faith he will not go to heaven with God’s family.
Then there is the power of faith. Paul says in chapter three and verse fourteen: “That the
blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the
promise of the Spirit through faith.” The promise of the Spirit is the promise of power. For this
read Acts 1:8 and 2:39.
Then there is the Source of faith. Paul says in Galatians chapter two verse twenty: “I am
crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I
now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for
me.” It is living by the faith OF the Son of God. . .” He is the source of all true faith. Paul says,
“The just shall live by faith.” Amen.]]>https://api.spreaker.com/episode/44366820Sat, 17 Apr 2021 11:00:16 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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Transcript

THE JUST SHALL LIVE BY FAITH
Gal. +3:11
Morning Meditation +11/14/2013
Verse 11 says, “But that no man is justified by the law in the sight of God, it is evident: for, The
just shall live by faith.”
There are at least seven things that is said about faith in Galatians two and three that I want us to
look at in this meditation.
Paul talks about the hearing of faith: Chapter 2 and verse 2 says, “This only would I learn of you,
Received ye the Spirit by the works of the law, or by the hearing of faith?” Romans +10:17 says,
“So then faith cometh by hearing, and hearing by the word of God.” Faith does not create its own
things to believe. We are believers as a result of what we have heard. But the hearing of faith is
more than just hearing. It is believing what we hear. This is true of the gospel message that
brings us to Christ. “For God so loved the world that he gave his only begotten Son that
whosoever believeth in him should not perish but have everlasting life.” What about those who
hear and don’t believe? It is not just hearing the message and knowing it is from God. It is called
“the hearing of faith.” Paul writes to the church at Thessalonica and goes over what happened
there when he came and preached the gospel. He says in 1 Thess. 2:13: ”For this cause also thank
we God without ceasing, because, when ye received the word of God which ye heard of us, ye
received it not as the word of men, but as it is in truth, the word of God, which effectually
worketh also in you that believe.” It was received by them as the Word of God. It worked
effectively in those that believed. It illustrates the hearing of faith.
Then there is the prospect of faith in Gal. 3:24: “Wherefore the law was our schoolmaster to
bring us unto Christ, that we might be justified by faith.” Here Paul pictures the law of Moses as
a schoolmaster that brings those under the law to Christ. One could never be justified by the law
( +2:16) he is only condemned by the law. But a condemned man is ready to listen to anything
that will get him off death row. So the Law says, “I have done my job. I have justly condemned
you. I have had no mercy. It is not in my makeup to have mercy. But there is one who has been
successful in setting men free whom I have condemned.” Would that be good news to you if you
had been condemned and left on death row to await execution? This is the good news that is
offered to every man. The words of this verse that say, “that we might be justified by faith.” This
is the good news of the gospel. The words “might be justified” is an aorist passive subjunctive
verb. The subjunctive mood is the mood of possibility. That means there is hope for the one 697falsefullI Am From Above | John 8:23 | Hardware on the Square | San Augustine Pizza Restauranthttps://www.spreaker.com/episode/i-am-from-above-john-8-23-hardware-on-the-square-san-augustine-pizza-restaurant--44343704
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44343704Thu, 15 Apr 2021 11:25:39 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>529falsefullThe Great Commission | Matthew 28:16-20 | Hardware on the Square | San Augustine Coffee Shophttps://www.spreaker.com/episode/the-great-commission-matthew-28-16-20-hardware-on-the-square-san-augustine-coffee-shop--44315651
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44315651Tue, 13 Apr 2021 11:20:24 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>522falsefullAn Eternal Memorial | Exodus 12:14 | Hardware on the Square | San Augustine Pizza Restauranthttps://www.spreaker.com/episode/an-eternal-memorial-exodus-12-14-hardware-on-the-square-san-augustine-pizza-restaurant--44301251
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44301251Mon, 12 Apr 2021 11:00:02 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>515falsefullSubmission Is The Rule | Colossians 3:18-22 | Hardware on the Square | San Augustine Pizza Restauranthttps://www.spreaker.com/episode/submission-is-the-rule-colossians-3-18-22-hardware-on-the-square-san-augustine-pizza-restaurant--44283155
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44283155Sat, 10 Apr 2021 11:33:27 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>893falsefullFaith Is Counted For Righteousness | Romans 4:5 | Hardware On The Square | San Augustine Coffee Shophttps://www.spreaker.com/episode/faith-is-counted-for-righteousness-romans-4-5-hardware-on-the-square-san-augustine-coffee-shop--44270053
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44270053Fri, 09 Apr 2021 11:43:25 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>674falsefullBeing a Slave To Sin | Psalms 19:13 | Hardware on the Square | San Augustine Coffee Shophttps://www.spreaker.com/episode/being-a-slave-to-sin-psalms-19-13-hardware-on-the-square-san-augustine-coffee-shop--44255294
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44255294Thu, 08 Apr 2021 11:16:26 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>398falsefullA Friend of God | James 2:3 | Hardware on the Square | San Augustine Hardwarehttps://www.spreaker.com/episode/a-friend-of-god-james-2-3-hardware-on-the-square-san-augustine-hardware--44238413
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44238413Wed, 07 Apr 2021 11:07:07 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>665falsefullAbounding Grace | 2 Corinthiens 9:8 | Hardware on the Square | San Augustine Pizza Restauranthttps://www.spreaker.com/episode/abounding-grace-2-corinthiens-9-8-hardware-on-the-square-san-augustine-pizza-restaurant--44217151
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44217151Tue, 06 Apr 2021 11:10:44 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>868falsefullBut We See Jesus | Hebrews 2:9| Hardware on the Square | San Augustine Coffee Shophttps://www.spreaker.com/episode/but-we-see-jesus-hebrews-2-9-hardware-on-the-square-san-augustine-coffee-shop--44202663
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44202663Mon, 05 Apr 2021 11:16:04 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>455falsefullThe Angels Sent To Rescue Lot From Sodom | Genesis 19:1-5 | Hardware on the Square | San Augustine Coffee Shophttps://www.spreaker.com/episode/the-angels-sent-to-rescue-lot-from-sodom-genesis-19-1-5-hardware-on-the-square-san-augustine-coffee-shop--44192443
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44192443Sun, 04 Apr 2021 12:52:43 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>490falsefullThe Traps Are Out Of Sight | Proverbs 1:7 | Hardware on the Square | San Augustine Coffee Shophttps://www.spreaker.com/episode/the-traps-are-out-of-sight-proverbs-1-7-hardware-on-the-square-san-augustine-coffee-shop--44179443
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44179443Sat, 03 Apr 2021 11:53:36 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>699falsefullThe Hidden Man of the Heart | 1 Peter 3:4 | Hardware on the Square | San Augustine Pizza Restauranthttps://www.spreaker.com/episode/the-hidden-man-of-the-heart-1-peter-3-4-hardware-on-the-square-san-augustine-pizza-restaurant--44163998
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44163998Fri, 02 Apr 2021 11:34:49 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>993falsefullThe Greatness of John the Baptist | Luke 1:15-16 | Hardware on the Square | San Augustine Pizza Restauranthttps://www.spreaker.com/episode/the-greatness-of-john-the-baptist-luke-1-15-16-hardware-on-the-square-san-augustine-pizza-restaurant--44144524
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44144524Thu, 01 Apr 2021 11:30:19 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>361falsefullThe Sacrifice of Isaac | Hebrews 11:8-9 | Hardware on the Square | San Augustine Coffee Shophttps://www.spreaker.com/episode/the-sacrifice-of-isaac-hebrews-11-8-9-hardware-on-the-square-san-augustine-coffee-shop--44128861
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44128861Wed, 31 Mar 2021 11:07:31 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>450falsefullThe Request Concerning My Steps | Psalms 119:133 | Hardware on The Square | San Augustine Coffee Shophttps://www.spreaker.com/episode/the-request-concerning-my-steps-psalms-119-133-hardware-on-the-square-san-augustine-coffee-shop--44113394
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44113394Tue, 30 Mar 2021 11:27:09 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>927falsefullAn Oasis In The Desert | Psalms 73:1 | Hardware on the Square | San Augustine Lumberhttps://www.spreaker.com/episode/an-oasis-in-the-desert-psalms-73-1-hardware-on-the-square-san-augustine-lumber--44096731
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44096731Mon, 29 Mar 2021 11:25:40 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>861falsefullPaul’s Testimony Before King Agrippa | Acts 13:9,13-14| Hardware on the Square | San Augustine Lumberhttps://www.spreaker.com/episode/paul-s-testimony-before-king-agrippa-acts-13-9-13-14-hardware-on-the-square-san-augustine-lumber--44085532
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44085532Sun, 28 Mar 2021 13:22:09 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>658falsefullGo With Us And God Will Bless You | Numbers 10:29-32 | Hardware on the Square | San Augustine Lumberhttps://www.spreaker.com/episode/go-with-us-and-god-will-bless-you-numbers-10-29-32-hardware-on-the-square-san-augustine-lumber--44075703
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44075703Sat, 27 Mar 2021 12:15:20 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>465falsefullDon’t Save Me From the Will of God | John 18:10-12 | Hardware on the Square | San Augustine Lumberhttps://www.spreaker.com/episode/don-t-save-me-from-the-will-of-god-john-18-10-12-hardware-on-the-square-san-augustine-lumber--44060836
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44060836Fri, 26 Mar 2021 11:36:42 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>705falsefullGlimpses From Early Missionary Endeavors | Hebrews 6:12 | Hardware on the Square | San Augustine Lumberhttps://www.spreaker.com/episode/glimpses-from-early-missionary-endeavors-hebrews-6-12-hardware-on-the-square-san-augustine-lumber--44046158
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44046158Thu, 25 Mar 2021 11:14:16 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>610falsefullSeeing Beyond The Obvious | Ephesians 1:8 | Hardware on the Square | San Augustine Lumberhttps://www.spreaker.com/episode/seeing-beyond-the-obvious-ephesians-1-8-hardware-on-the-square-san-augustine-lumber--44031645
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44031645Wed, 24 Mar 2021 11:20:14 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>427falsefullKeeping Our Commitments | Psalms 15:4 | Hardware on the Square | San Augustine Lumberhttps://www.spreaker.com/episode/keeping-our-commitments-psalms-15-4-hardware-on-the-square-san-augustine-lumber--44014690
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#SanAugustineHardware]]>https://api.spreaker.com/episode/44014690Tue, 23 Mar 2021 11:23:54 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>964falsefullFull Salvation | Titus 3:3-7 | Hardware on the Square | San Augustine Lumberhttps://www.spreaker.com/episode/full-salvation-titus-3-3-7-hardware-on-the-square-san-augustine-lumber--43998606
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#SanAugustineHardware]]>https://api.spreaker.com/episode/43998606Mon, 22 Mar 2021 11:24:42 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>546falsefullDoubts Doubts Doubts | 2 Corinthiens 13:5 | Hardware on the Square | San Augustine Lumberhttps://www.spreaker.com/episode/doubts-doubts-doubts-2-corinthiens-13-5-hardware-on-the-square-san-augustine-lumber--43985696
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#SanAugustineHardware]]>https://api.spreaker.com/episode/43985696Sun, 21 Mar 2021 13:19:09 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>664falsefullDoubts Doubts Doubts | 2 Corinthiens 13:5 | Hardware on the Square | San Augustine Lumberhttps://www.spreaker.com/episode/doubts-doubts-doubts-2-corinthiens-13-5-hardware-on-the-square-san-augustine-lumber--43985674
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#SanAugustineHardware]]>https://api.spreaker.com/episode/43985674Sun, 21 Mar 2021 13:17:29 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>2falsefullPaul’s Personal Appeal for Prayer | Colossians 4:1-4 | Hardware on the Square | San Augustine Lumberhttps://www.spreaker.com/episode/paul-s-personal-appeal-for-prayer-colossians-4-1-4-hardware-on-the-square-san-augustine-lumber--43975142
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#SanAugustineHardware]]>https://api.spreaker.com/episode/43975142Sat, 20 Mar 2021 11:37:26 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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#SanAugustineHardware]]>490falsefullWhen We Hear Things I Silence | Psalms 46:10 | Hardware on the Square | San Augustine Lumberhttps://www.spreaker.com/episode/when-we-hear-things-i-silence-psalms-46-10-hardware-on-the-square-san-augustine-lumber--43961210
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#SanAugustineHardware]]>https://api.spreaker.com/episode/43961210Fri, 19 Mar 2021 12:11:31 +0000Joe ConsfordI hope this meditation is a blessing to you today! It would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The...
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(936) 872-3227

San Augustine Lumber | Hardware on the Square is the only place to get lumber in San Augustine county. Please come by and visit with us any time. The experience is worth the visit!

#SanAugustinePizzaRestaurant
#SanAugustineLumber
#SanAugustineCoffeeShop
#SanAugustineHardware]]>838falsefullThe Preeminence of Christ | Galatians 1:15-19 | Hardware On The Square | San Augustine Lumberhttps://www.spreaker.com/episode/the-preeminence-of-christ-galatians-1-15-19-hardware-on-the-square-san-augustine-lumber--43951908
https://www.hardwareonthesquare.com/podcast

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(936) 275-9474
(936) 872-3227

San Augustine Lumber | Hardware on the Square is the only place to get lumber in San Augustine county. Please come by and visit with us any time. The experience is worth the visit!

#SanAugustinePizzaRestaurant
#SanAugustineLumber
#SanAugustineCoffeeShop
#SanAugustineHardware]]>https://api.spreaker.com/episode/43951908Thu, 18 Mar 2021 19:32:34 +0000Joe ConsfordIt would be a big favor to me if you would follow us on your favorite podcast player app and leave an objective review of our show. https://www.hardwareonthesquare.com/podcast Hardware On The Square would love your feedback. Post a review to our...
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(936) 275-9474
(936) 872-3227

San Augustine Lumber | Hardware on the Square is the only place to get lumber in San Augustine county. Please come by and visit with us any time. The experience is worth the visit!

#SanAugustinePizzaRestaurant
#SanAugustineLumber
#SanAugustineCoffeeShop
#SanAugustineHardware]]>612coffeeshop,hardwareonthesquare,sanaugustine,sanaugustinecoffee,sanaugustinehardware,sanaugustinelumber,sanaugustinepizzafalsefullAbram’s Return to the Land | Genesis 13:1-9 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/abram-s-return-to-the-land-genesis-13-1-9-the-morning-meditation-podcast--43938497https://api.spreaker.com/episode/43938497Wed, 17 Mar 2021 20:14:02 +0000Joe Consford429falsefullAbrams Trial of Faith | Genesis 12:10-13 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/abrams-trial-of-faith-genesis-12-10-13-the-morning-meditation-podcast--43919177https://api.spreaker.com/episode/43919177Tue, 16 Mar 2021 16:37:09 +0000Joe Consford443falsefullThe Apostleship | Mathew 10:2 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/the-apostleship-mathew-10-2-the-morning-meditation-podcast--43900639https://api.spreaker.com/episode/43900639Mon, 15 Mar 2021 18:08:12 +0000Joe Consford765falsefullWhat Satan Can Do | Genesis 3:4 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/what-satan-can-do-genesis-3-4-the-morning-meditation-podcast--43879912https://api.spreaker.com/episode/43879912Sun, 14 Mar 2021 12:20:20 +0000Joe Consford408falsefullHow A Perfect Angel Became Satan | Ezekiel 28:11-19 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/how-a-perfect-angel-became-satan-ezekiel-28-11-19-the-morning-meditation-podcast--43869951https://api.spreaker.com/episode/43869951Sat, 13 Mar 2021 12:48:06 +0000Joe Consford585falsefullHow the World Should See the Church | Colossians 4:5-6 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/how-the-world-should-see-the-church-colossians-4-5-6-the-morning-meditation-podcast--43856436https://api.spreaker.com/episode/43856436Fri, 12 Mar 2021 12:28:27 +0000Joe Consford1025falsefullThe Second Touch | Mark 8:22-26 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/the-second-touch-mark-8-22-26-the-morning-meditation-podcast--43840250https://api.spreaker.com/episode/43840250Thu, 11 Mar 2021 11:59:10 +0000Joe Consford255falsefullWhen God Withdraws His Offer | Genesis 6:1-3 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/when-god-withdraws-his-offer-genesis-6-1-3-the-morning-meditation-podcast--43824507https://api.spreaker.com/episode/43824507Wed, 10 Mar 2021 11:48:05 +0000Joe Consford443falsefullJoy That Remains | John 15:11 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/joy-that-remains-john-15-11-the-morning-meditation-podcast--43807854https://api.spreaker.com/episode/43807854Tue, 09 Mar 2021 12:11:20 +0000Joe Consford717falsefullAn Interview With John the Baptist About Jesus | John 3:22-36 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/an-interview-with-john-the-baptist-about-jesus-john-3-22-36-the-morning-meditation-podcast--43788086https://api.spreaker.com/episode/43788086Mon, 08 Mar 2021 12:07:54 +0000Joe Consford805falsefullSowing and Reaping | Galatians 6:7-9 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/sowing-and-reaping-galatians-6-7-9-the-morning-meditation-podcast--43776569https://api.spreaker.com/episode/43776569Sun, 07 Mar 2021 14:22:47 +0000Joe Consford786falsefullLittle Foxes That Spoil the Vines | Song of Solomon 2:15 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/little-foxes-that-spoil-the-vines-song-of-solomon-2-15-the-morning-meditation-podcast--43765964https://api.spreaker.com/episode/43765964Sat, 06 Mar 2021 13:06:12 +0000Joe Consford819falsefullIn The Heavenlies | Ephesians 2:6 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/in-the-heavenlies-ephesians-2-6-the-morning-meditation-podcast--43750686https://api.spreaker.com/episode/43750686Fri, 05 Mar 2021 12:11:14 +0000Joe Consford688falsefullThe Confusion of Tongues | Genesis 11:1-9 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/the-confusion-of-tongues-genesis-11-1-9-the-morning-meditation-podcast--43733977https://api.spreaker.com/episode/43733977Thu, 04 Mar 2021 12:13:21 +0000Joe Consford467falsefullThe Woman With The Incurable Disease | Mark 5:25-34 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/the-woman-with-the-incurable-disease-mark-5-25-34-the-morning-meditation-podcast--43718225https://api.spreaker.com/episode/43718225Wed, 03 Mar 2021 12:25:14 +0000Joe Consford1029falsefull8 Questions Concerning The Death of Christ | Romans 14:9 |The Morning Meditationhttps://www.spreaker.com/episode/8-questions-concerning-the-death-of-christ-romans-14-9-the-morning-meditation--43701944https://api.spreaker.com/episode/43701944Tue, 02 Mar 2021 12:10:02 +0000Joe Consford1043falsefullJohn The Beloved’s Testimony Concerning John The Baptist | John 1:6-15 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/john-the-beloved-s-testimony-concerning-john-the-baptist-john-1-6-15-the-morning-meditation-podcast--43684679https://api.spreaker.com/episode/43684679Mon, 01 Mar 2021 12:01:07 +0000Joe Consford556falsefullHow To Love God | Mark 12:30 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/how-to-love-god-mark-12-30-the-morning-meditation-podcast--43675566 Mark 12:30

“And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy
mind, and with all thy strength: this is the first commandment.”
This verse records the answer of Christ to a question asked by one of the scribes. They asked
Him, “Which is the first commandment of all?”
I was asked the question by a friend, “How do we love God.” Well, the question made me search
my own heart. Love is an easy theological discussion but not as easy when one asks, “Do you
love God with all you heart and soul?
THE FLESH CANNOT BE MADE TO PLEASE GOD
First of all we cannot make the flesh love God. I find myself trying to train the flesh to be holy
and to serve God and I always fail. The reason being that the flesh is at war with the Spirit and
when it does a good deed, it comes out as self-righteous.
Rom. 8:7 says, “Because the carnal mind is enmity against God: for it is not subject to the law of
God, neither indeed can be.” Paul does not say that it is difficult to make the carnal (fleshly)
mind please God, it is impossible. But in spite of the fact that we know this, we will still try to
make it serve God. This applies to loving God also. We try to make the flesh love God. When
one approaches it from the standpoint of the flesh, there must be an imminent reason for doing
so, i.e., God has blessed me financially or in some way and the flesh loves Him for it. However,
when sickness comes or financial loss comes, then we do not understand why God could let this
happen to us because if He really loved us, He would do something about this.

LOVING GOD IS A CHOICE
“And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy
mind, and with all thy strength: this is the first commandment.” God has demanded love from
us. A command asks for a choice. We can either commit ourselves to love God or refuse to.
LOVING GOD IS A RESPONSE
1 John 4:19 says, “We love him, because he first loved us.” John says our Love for God is a
response on our part. We love Him because He first loved us.
So if we are to love God we must examine His love to us. We do this by going to the
Scripture. In the Scripture we find God’s love for us. He tell us that He loves us and what He
has done to prove it.
LOVING GOD IS A WORK OF THE HOLY SPIRIT
Romans 5:5 says, “And hope maketh not ashamed; because the love of God is shed abroad in our
hearts by the Holy Ghost which is given unto us.”
This love comes to us at the new birth. But it must be maintained by our continual dependence
on the Holy Spirit to continue that work in us. It is possible for this love to grow cold. Matthew
24:12 says, “And because iniquity shall abound, the love of many shall wax cold.” When we
cannot do anything about the iniquity that abounds all around us, we will grow cold if we do not
keep ourselves in the Love of God. Jude 1:21 says, “Keep yourselves in the love of God, looking
for the mercy of our Lord Jesus Christ unto eternal life.”

LOVING GOD IS MAKING HIS FRIENDS OUR FRIENDS
John 13:35, "By this shall all men know that ye are my disciples, if ye have love one to another."
Loving one another is not as easy as it seems. We hold one another to our standards, and when a
brother or sister does not meet our standard we begin to withdraw. Then you wake up one day
and you discover that you don’t even like them much less love them.
LOVING GOD IS KEEPING HIS WORD DILIGENTLY
John 14:15, “If ye love me, keep my commandments.” This will keep us in the Word of God
continually. It is in the Scripture that our Lord commands us. There will be no love on our part
if we do not keep an open Bible.
LOVING GOD IS LISTENING FOR HIM TO SPEAK
Philippians 2:12-13, "Wherefore, my beloved, as ye have always obeyed, not as in my presence
only, but now much more in my absence, work out your own salvation with fear and
trembling. For it is God which worketh in you both to will and to do of his good pleasure."
Our Love for God must be the work of the Holy Spirit within. We must learn to listen to that
“still small voice” and obey immediately if His love is made real to us and our love for Him
expressed to others.
May the Lord bless these words to our hearts.]]>https://api.spreaker.com/episode/43675566Sun, 28 Feb 2021 18:38:56 +0000Joe ConsfordHOW TO LOVE GOD Mark 12:30 “And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.” This verse records the answer of Christ to a question... Mark 12:30

“And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy
mind, and with all thy strength: this is the first commandment.”
This verse records the answer of Christ to a question asked by one of the scribes. They asked
Him, “Which is the first commandment of all?”
I was asked the question by a friend, “How do we love God.” Well, the question made me search
my own heart. Love is an easy theological discussion but not as easy when one asks, “Do you
love God with all you heart and soul?
THE FLESH CANNOT BE MADE TO PLEASE GOD
First of all we cannot make the flesh love God. I find myself trying to train the flesh to be holy
and to serve God and I always fail. The reason being that the flesh is at war with the Spirit and
when it does a good deed, it comes out as self-righteous.
Rom. 8:7 says, “Because the carnal mind is enmity against God: for it is not subject to the law of
God, neither indeed can be.” Paul does not say that it is difficult to make the carnal (fleshly)
mind please God, it is impossible. But in spite of the fact that we know this, we will still try to
make it serve God. This applies to loving God also. We try to make the flesh love God. When
one approaches it from the standpoint of the flesh, there must be an imminent reason for doing
so, i.e., God has blessed me financially or in some way and the flesh loves Him for it. However,
when sickness comes or financial loss comes, then we do not understand why God could let this
happen to us because if He really loved us, He would do something about this.

LOVING GOD IS A CHOICE
“And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy
mind, and with all thy strength: this is the first commandment.” God has demanded love from
us. A command asks for a choice. We can either commit ourselves to love God or refuse to.
LOVING GOD IS A RESPONSE
1 John 4:19 says, “We love him, because he first loved us.” John says our Love for God is a
response on our part. We love Him because He first loved us.
So if we are to love God we must examine His love to us. We do this by going to the
Scripture. In the Scripture we find God’s love for us. He tell us that He loves us and what He
has done to prove it.
LOVING GOD IS A WORK OF THE HOLY SPIRIT
Romans 5:5 says, “And hope maketh not ashamed; because the love of God is shed abroad in our
hearts by the Holy Ghost which is given unto us.”
This love comes to us at the new birth. But it must be maintained by our continual dependence
on the Holy Spirit to continue that work in us. It is possible for this love to grow cold. Matthew
24:12 says, “And because iniquity shall abound, the love of many shall wax cold.” When we
cannot do anything about the iniquity that abounds all around us, we will grow cold if we do not
keep ourselves in the Love of God. Jude 1:21 says, “Keep yourselves in the love of God, looking
for the mercy of our Lord Jesus Christ unto eternal life.”

LOVING GOD IS MAKING HIS FRIENDS OUR FRIENDS
John 13:35, "By this shall all men know that ye are my disciples, if ye have love one to another."
Loving one another is not as easy as it seems. We hold one another to our standards, and when a
brother or sister does not meet our standard we begin to withdraw. Then you wake up one day
and you discover that you don’t even like them much less love them.
LOVING GOD IS KEEPING HIS WORD DILIGENTLY
John 14:15, “If ye love me, keep my commandments.” This will keep us in the Word of God
continually. It is in the Scripture that our Lord commands us. There will be no love on our part
if we do not keep an open Bible.
LOVING GOD IS LISTENING FOR HIM TO...]]>449falsefullAll Things Through Christ | Philippians 4:13 -17 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/all-things-through-christ-philippians-4-13-17-the-morning-meditation-podcast--43662277https://api.spreaker.com/episode/43662277Sat, 27 Feb 2021 12:10:02 +0000Joe Consford710falsefullComplete In Him | Colossians 2:9-15| The Morning Meditationhttps://www.spreaker.com/episode/complete-in-him-colossians-2-9-15-the-morning-meditation--43649332https://api.spreaker.com/episode/43649332Fri, 26 Feb 2021 12:00:37 +0000Joe Consford421falsefullThe Word of God in the Heart | Psalm 119:11 | The Morning Meditation Podcasthttps://www.spreaker.com/episode/the-word-of-god-in-the-heart-psalm-119-11-the-morning-meditation-podcast--43633068https://api.spreaker.com/episode/43633068Thu, 25 Feb 2021 12:11:44 +0000Joe Consford1001falsefullA Prayer of Joseph Parker | The Morning Meditation Podcasthttps://www.spreaker.com/episode/a-prayer-of-joseph-parker-the-morning-meditation-podcast--43615038https://api.spreaker.com/episode/43615038Wed, 24 Feb 2021 12:15:31 +0000Joe Consford766falsefullWeek 12 Episode 3https://www.spreaker.com/episode/week-12-episode-3--43598969https://api.spreaker.com/episode/43598969Tue, 23 Feb 2021 12:18:10 +0000Joe ConsfordGod’s Power Given To His Saints910falsefullWeek 12 Episode 2https://www.spreaker.com/episode/week-12-episode-2--43581089https://api.spreaker.com/episode/43581089Mon, 22 Feb 2021 12:09:28 +0000Joe ConsfordThe Secret Things713falsefullWeek 12 Episode 1https://www.spreaker.com/episode/week-12-episode-1--43569193https://api.spreaker.com/episode/43569193Sun, 21 Feb 2021 14:39:13 +0000Joe ConsfordAlways Triumphant686falsefullWeek 11 Episode 4https://www.spreaker.com/episode/week-11-episode-4--43508166https://api.spreaker.com/episode/43508166Wed, 17 Feb 2021 12:12:28 +0000Joe ConsfordPaul’s Final Words to the Christians at Colossae1222falsefullWeek 11 Episode 3https://www.spreaker.com/episode/week-11-episode-3--43490678https://api.spreaker.com/episode/43490678Tue, 16 Feb 2021 12:04:53 +0000Joe ConsfordChristian Joy662falsefullWeek 11 Episode 2https://www.spreaker.com/episode/week-11-episode-2--43473708https://api.spreaker.com/episode/43473708Mon, 15 Feb 2021 12:16:04 +0000Joe ConsfordEPAPHRAS844falsefullWeek 11 Episode 1https://www.spreaker.com/episode/week-11-episode-1--43459406https://api.spreaker.com/episode/43459406Sun, 14 Feb 2021 13:39:18 +0000Joe ConsfordThe Assembling of the Saints199falsefullWeek 10 Episode 7https://www.spreaker.com/episode/week-10-episode-7--43440872https://api.spreaker.com/episode/43440872Sat, 13 Feb 2021 09:00:15 +0000Joe ConsfordBlessed Forgiveness206falsefullWeek 10 Episode 6https://www.spreaker.com/episode/week-10-episode-6--43417945https://api.spreaker.com/episode/43417945Fri, 12 Feb 2021 12:25:15 +0000Joe ConsfordThe Night Before Christmas443falsefullWeek 10 Episode 5https://www.spreaker.com/episode/week-10-episode-5--43400328https://api.spreaker.com/episode/43400328Thu, 11 Feb 2021 11:50:43 +0000Joe ConsfordThe Birth of John the Baptist439falsefullWeek 10 Episode 4https://www.spreaker.com/episode/week-10-episode-4--43382910https://api.spreaker.com/episode/43382910Wed, 10 Feb 2021 11:58:34 +0000Joe ConsfordThe Virgin Birth332falsefullWeek 10 Episode 3https://www.spreaker.com/episode/week-10-episode-3--43364315https://api.spreaker.com/episode/43364315Tue, 09 Feb 2021 11:47:03 +0000Joe ConsfordSaves by His Life720falsefullWeek 10 Episode 2https://www.spreaker.com/episode/week-10-episode-2--43355566https://api.spreaker.com/episode/43355566Mon, 08 Feb 2021 22:40:35 +0000Joe ConsfordChristian Liberty742falsefullWeek 10 Episode 1https://www.spreaker.com/episode/week-10-episode-1--43333336https://api.spreaker.com/episode/43333336Sun, 07 Feb 2021 14:28:25 +0000Joe ConsfordDressing the New Man Pt3800falsefullWeek9 Episode 7https://www.spreaker.com/episode/week9-episode-7--43318729https://api.spreaker.com/episode/43318729Sat, 06 Feb 2021 12:17:49 +0000Joe ConsfordDressing the New Man Pt2722falsefullWeek 9 Episode 6https://www.spreaker.com/episode/week-9-episode-6--43301319https://api.spreaker.com/episode/43301319Fri, 05 Feb 2021 12:00:51 +0000Joe ConsfordPut On The New Man774falsefullWeek 9 Episode 5https://www.spreaker.com/episode/week-9-episode-5--43282908https://api.spreaker.com/episode/43282908Thu, 04 Feb 2021 11:52:02 +0000Joe ConsfordUndressing the Old Man1079falsefullWeek 9 Episode 4https://www.spreaker.com/episode/week-9-episode-4--43265167https://api.spreaker.com/episode/43265167Wed, 03 Feb 2021 11:44:25 +0000Joe ConsfordWhat about the former life?794falsefullWeek 9 Episode 3https://www.spreaker.com/episode/week-9-episode-3--43246039https://api.spreaker.com/episode/43246039Tue, 02 Feb 2021 11:52:54 +0000Joe ConsfordThe Illumination of the Spirit678falsefullWeek 9 Episode 2https://www.spreaker.com/episode/week-9-episode-2--43226156https://api.spreaker.com/episode/43226156Mon, 01 Feb 2021 11:50:49 +0000Joe ConsfordOnesimus1050falsefullWeek 9 Episode 1https://www.spreaker.com/episode/week-9-episode-1--43212455https://api.spreaker.com/episode/43212455Sun, 31 Jan 2021 14:25:41 +0000Joe ConsfordDemas - The Man Who Quit489falsefullWeek 8 Episode 7https://www.spreaker.com/episode/week-8-episode-7--43199630https://api.spreaker.com/episode/43199630Sat, 30 Jan 2021 13:58:25 +0000Joe ConsfordLuke -A Man With A Gift584falsefullWeek 8 Episode 6https://www.spreaker.com/episode/week-8-episode-6--43181720https://api.spreaker.com/episode/43181720Fri, 29 Jan 2021 12:05:59 +0000Joe ConsfordThe Companions of Paul pt3370falsefullWeek 8 Episode 5https://www.spreaker.com/episode/week-8-episode-5--43155813https://api.spreaker.com/episode/43155813Thu, 28 Jan 2021 09:00:04 +0000Joe ConsfordThe Companions of Paul pt2488falsefullWeek 8 Episode 4https://www.spreaker.com/episode/week-8-episode-4--43136599https://api.spreaker.com/episode/43136599Wed, 27 Jan 2021 09:00:09 +0000Joe ConsfordThe Companions of Paul600falsefullWeek 8 Episode 3https://www.spreaker.com/episode/week-8-episode-3--43124006https://api.spreaker.com/episode/43124006Tue, 26 Jan 2021 11:51:47 +0000Joe ConsfordIn the Heavenlies703falsefullWeek 8 Episode 2https://www.spreaker.com/episode/week-8-episode-2--43100631https://api.spreaker.com/episode/43100631Mon, 25 Jan 2021 09:00:18 +0000Joe ConsfordWhere Did He Go710falsefullWeek 8 Episode 1https://www.spreaker.com/episode/week-8-episode-1--43092483https://api.spreaker.com/episode/43092483Sun, 24 Jan 2021 12:51:24 +0000Joe ConsfordThe Doings of a Christian pt5275falsefullWeek 7 Episode 7https://www.spreaker.com/episode/week-7-episode-7--43073810https://api.spreaker.com/episode/43073810Sat, 23 Jan 2021 09:00:15 +0000Joe ConsfordThe Doings of a Christian Pt4346falsefullWeek 7 Episode 6https://www.spreaker.com/episode/week-7-episode-6--43056516https://api.spreaker.com/episode/43056516Fri, 22 Jan 2021 09:00:17 +0000Joe ConsfordThe Doings of a Christian Pt3199falsefullWeek 7 Episode 5https://www.spreaker.com/episode/week-7-episode-5--43037350https://api.spreaker.com/episode/43037350Thu, 21 Jan 2021 09:00:09 +0000Joe ConsfordThe Dynamics of the Doings of a Christian259falsefullWeek 7 Episode 4https://www.spreaker.com/episode/week-7-episode-4--42997809https://api.spreaker.com/episode/42997809Wed, 20 Jan 2021 09:00:12 +0000Joe ConsfordThe Doings of a Christian307falsefullWeek 7 Episode 3https://www.spreaker.com/episode/week-7-episode-3--42997658https://api.spreaker.com/episode/42997658Tue, 19 Jan 2021 09:00:17 +0000Joe ConsfordSeeing Beyond the Obvious463falsefullWeek 7 Episode 2https://www.spreaker.com/episode/week-7-episode-2--42983910https://api.spreaker.com/episode/42983910Mon, 18 Jan 2021 09:00:20 +0000Joe ConsfordThe Importance of Forgetting731falsefullWeek 7 Episode 1https://www.spreaker.com/episode/week-7-episode-1--42961517https://api.spreaker.com/episode/42961517Sun, 17 Jan 2021 09:00:03 +0000Joe ConsfordComing Short of the Will of God696falsefullWeek 6 Episode 7https://www.spreaker.com/episode/week-6-episode-7--42945258https://api.spreaker.com/episode/42945258Sat, 16 Jan 2021 09:00:09 +0000Joe ConsfordPaul Makes a Personal Appeal for Prayer531falsefullWeek 6 Episode 6https://www.spreaker.com/episode/week-6-episode-6--42945102https://api.spreaker.com/episode/42945102Fri, 15 Jan 2021 09:00:14 +0000Joe ConsfordAn Exhortation to Continue In Prayer312falsefullWeek 6 Episode 5https://www.spreaker.com/episode/week-6-episode-5--42927247https://api.spreaker.com/episode/42927247Thu, 14 Jan 2021 09:00:06 +0000Joe ConsfordThe Second Touch255falsefullWeek 6 Episode 4https://www.spreaker.com/episode/week-6-episode-4--42891919https://api.spreaker.com/episode/42891919Wed, 13 Jan 2021 09:00:07 +0000Joe ConsfordWho is to blame for the way Cain turned out?451falsefullWeek 6 Episode 3https://www.spreaker.com/episode/week-6-episode-3--42891749https://api.spreaker.com/episode/42891749Tue, 12 Jan 2021 09:00:16 +0000Joe ConsfordTemperance253falsefullWeek 6 Episode 2https://www.spreaker.com/episode/week-6-episode-2--42863732https://api.spreaker.com/episode/42863732Mon, 11 Jan 2021 09:00:16 +0000Joe ConsfordMeekness217falsefullWeek 6 Episode 1https://www.spreaker.com/episode/week-6-episode-1--42795430https://api.spreaker.com/episode/42795430Sun, 10 Jan 2021 09:00:19 +0000Joe ConsfordSunday Morning Devotional608falsefullWeek 5 Episode 7https://www.spreaker.com/episode/week-5-episode-7--42842921https://api.spreaker.com/episode/42842921Sat, 09 Jan 2021 09:00:03 +0000Joe ConsfordFaith228falsefullWeek 5 Episode 6https://www.spreaker.com/episode/week-5-episode-6--42821987https://api.spreaker.com/episode/42821987Fri, 08 Jan 2021 09:00:08 +0000Joe ConsfordGoodness224falsefullWeek 5 Episode 5https://www.spreaker.com/episode/week-5-episode-5--42777720https://api.spreaker.com/episode/42777720Thu, 07 Jan 2021 09:00:07 +0000Joe ConsfordGentleness215falsefullWeek 5 Episode 4https://www.spreaker.com/episode/week-5-episode-4--42777399https://api.spreaker.com/episode/42777399Wed, 06 Jan 2021 09:00:09 +0000Joe ConsfordLong Suffering227falsefullWeek 5 Episode 3https://www.spreaker.com/episode/week-5-episode-3--42765694https://api.spreaker.com/episode/42765694Tue, 05 Jan 2021 09:00:09 +0000Joe ConsfordPeace256falsefullWeek 5 Episode 2https://www.spreaker.com/episode/week-5-episode-2--42765426https://api.spreaker.com/episode/42765426Mon, 04 Jan 2021 09:00:06 +0000Joe ConsfordJoy232falsefullWeek 5 Episode 1https://www.spreaker.com/episode/week-5-episode-1--42754581https://api.spreaker.com/episode/42754581Sun, 03 Jan 2021 09:00:13 +0000Joe ConsfordThe Sprit of Fear274falsefullWeek 4 Episode 7https://www.spreaker.com/episode/week-4-episode-7--42754715https://api.spreaker.com/episode/42754715Sat, 02 Jan 2021 09:00:17 +0000Joe ConsfordWalking In The Spirit231falsefullWeek 4 Episode 6https://www.spreaker.com/episode/week-4-episode-6--42730486https://api.spreaker.com/episode/42730486Fri, 01 Jan 2021 09:00:06 +0000Joe ConsfordGrow In Grace 4645falsefullWeek 4 Episode 5https://www.spreaker.com/episode/week-4-episode-5--42730491https://api.spreaker.com/episode/42730491Thu, 31 Dec 2020 09:00:04 +0000Joe ConsfordGrow in Grace 3696falsefullWeek 4 Episode 4https://www.spreaker.com/episode/week-4-episode-4--42714335https://api.spreaker.com/episode/42714335Wed, 30 Dec 2020 09:00:06 +0000Joe ConsfordGrowing in Grace 2683falsefullWeek 4 Episode 3https://www.spreaker.com/episode/week-4-episode-3--42700059https://api.spreaker.com/episode/42700059Tue, 29 Dec 2020 09:00:15 +0000Joe ConsfordGrowing in Grace Part 1688falsefullWeek 4 Episode 2https://www.spreaker.com/episode/week-4-episode-2--42684880https://api.spreaker.com/episode/42684880Mon, 28 Dec 2020 09:00:12 +0000Joe ConsfordThe Apostasy647falsefullWeek 4 Episode 1https://www.spreaker.com/episode/week-4-episode-1--42673979https://api.spreaker.com/episode/42673979Sun, 27 Dec 2020 09:00:06 +0000Joe ConsfordStand Against Error621falsefullWeek 3 Episode 5https://www.spreaker.com/episode/week-3-episode-5--42667485https://api.spreaker.com/episode/42667485Sat, 26 Dec 2020 12:43:50 +0000Joe ConsfordLet our walk and our talk match619falsefullWeek 3 Episode 4https://www.spreaker.com/episode/week-3-episode-4--42622146https://api.spreaker.com/episode/42622146Wed, 23 Dec 2020 09:00:07 +0000Joe ConsfordPrayer and Supply!537falsefullWeek 3 Episode 3https://www.spreaker.com/episode/week-3-episode-3--42605140https://api.spreaker.com/episode/42605140Tue, 22 Dec 2020 09:00:22 +0000Joe ConsfordA Door of Utterance595falsefullWeek 3 Episode 2https://www.spreaker.com/episode/week-3-episode-2--42589265https://api.spreaker.com/episode/42589265Mon, 21 Dec 2020 02:35:01 +0000Joe ConsfordThe Christian’s Peace573falsefullWeek 3 Episode 1https://www.spreaker.com/episode/week-3-episode-1--42576309https://api.spreaker.com/episode/42576309Sun, 20 Dec 2020 09:00:13 +0000Joe ConsfordSunday is The Day of Celebration689falsefullWeek 2 Episode 7https://www.spreaker.com/episode/week-2-episode-7--42564404https://api.spreaker.com/episode/42564404Sat, 19 Dec 2020 09:00:20 +0000Joe ConsfordIn Christ733falsefullWeek 2 Episode 6https://www.spreaker.com/episode/week-2-episode-6--42552727https://api.spreaker.com/episode/42552727Fri, 18 Dec 2020 12:28:51 +0000Joe ConsfordWhen Peter Is Told To Mind His Own Business711falsefullWeek 2 Episode 5https://www.spreaker.com/episode/week-2-episode-5--42529481https://api.spreaker.com/episode/42529481Thu, 17 Dec 2020 09:00:08 +0000Joe ConsfordSimon Thou Shalt Be Called Cephas651falsefullWeek 2 Episode 4https://www.spreaker.com/episode/week-2-episode-4--42509798https://api.spreaker.com/episode/42509798Wed, 16 Dec 2020 09:00:04 +0000Joe ConsfordHow to Obtain Guidance672falsefullWeek 2 Episode 3https://www.spreaker.com/episode/week-2-episode-3--42492045https://api.spreaker.com/episode/42492045Tue, 15 Dec 2020 09:00:02 +0000Joe ConsfordFollow Me589falsefullWeek 2 Episode 2https://www.spreaker.com/episode/week-2-episode-2--42491772https://api.spreaker.com/episode/42491772Tue, 15 Dec 2020 02:49:58 +0000Joe ConsfordCaught In The Snare of the Devil719falsefullWeek2 Episode 1https://www.spreaker.com/episode/week2-episode-1--42457703https://api.spreaker.com/episode/42457703Sun, 13 Dec 2020 02:30:50 +0000Joe ConsfordThe Smell of the Holy Place!554falsefullWeek 1 Episode 7https://www.spreaker.com/episode/week-1-episode-7--42442538https://api.spreaker.com/episode/42442538Sat, 12 Dec 2020 10:00:06 +0000Joe ConsfordCan’t Look Back625falsefullWeek 1 Episode 6https://www.spreaker.com/episode/week-1-episode-6--42426266https://api.spreaker.com/episode/42426266Fri, 11 Dec 2020 12:00:15 +0000Joe ConsfordRaised together With Him608falsefullWeek 1 Episode 5https://www.spreaker.com/episode/week-1-episode-5--42409142https://api.spreaker.com/episode/42409142Thu, 10 Dec 2020 12:00:15 +0000Joe ConsfordStop and praise the Lord!607falsefullWeek 1 Episode 4https://www.spreaker.com/episode/week-1-episode-4--42388021https://api.spreaker.com/episode/42388021Wed, 09 Dec 2020 12:00:20 +0000Joe ConsfordA Warning Against Deception327falsefullWeek 1 Episode 3https://www.spreaker.com/episode/week-1-episode-3--42369350https://api.spreaker.com/episode/42369350Tue, 08 Dec 2020 12:00:02 +0000Joe ConsfordJesus is all I need245falsefullWeek1 Episode 2https://www.spreaker.com/episode/week1-episode-2--42350469https://api.spreaker.com/episode/42350469Mon, 07 Dec 2020 12:00:21 +0000Joe ConsfordLet the redeemed of the Lord say so605falsefullWeek 1 Episode 1https://www.spreaker.com/episode/week-1-episode-1--42343894
I hope to see you in the coffee shop at Hardware on the Square.]]>https://api.spreaker.com/episode/42343894Sun, 06 Dec 2020 14:18:32 +0000Joe ConsfordWe are starting the show all over again! I hope to see you every day as we meditate on the Word of God together. I hope to see you in the coffee shop at Hardware on the Square.
I hope to see you in the coffee shop at Hardware on the Square.]]>134falsefull#245 – Let A Man Examine Himselfhttps://www.spreaker.com/episode/245-let-a-man-examine-himself--5857737
1 Cor. 11:28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

Psalms 139:23 24, "Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting."
David was a man after God’s own heart. He was anything but perfect but he knew where to go when he needed forgiveness. He invited God to “Search me . . . and know my heart. The words “my heart” and “my thoughts” are key words in this passage. So many think that what they do in their hearts and thoughts does not make any difference. It does. God knows us through and through. No man can hide himself from God. Let a man—

EXAMINE HIS COMPANY

It does make God a difference who we run with. Psalms 1:1, "Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.” The word “counsel” means advice, purpose, counsel.” 1Cor. 15:33, “Be not deceived: evil communications corrupt good manners.” The words “evil communications” mean that running with the wrong crowd will rub off on you.

Next,

EXAMINE HIS HABITS

1 John 2:15, "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him."

There are things that become habits in our lives that are sins that we never ask forgiveness. The reason is that we have never considered that what we are doing might be sin.

There is no way to love the world and be right with God. I am talking about loving the world as John puts it. I know some Christians that use bad language. They do not consider it wrong. Ephesians 4:29, "Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers." Some would look at this as being overbearing. However, if God says it is wrong it is wrong. To clean up ones language must begin with confessing it as a sin. Once this is done one can proceed and ask the Lord to help break this offensive habit.

Next,

EXAMINE HIS THOUGHTS

Psalms 10:4, "The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts." God knows this. Our Creator is shunned in ones thoughts. He is not only shunned, He is expected to go along with the professed Christian. I have heard many times the saying, God loves us and is willing to take us like we are. He is not bothered by course language on the part of His people.

Acts 8:22, “Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.” How many of us have had a foolish thought in the past few days? This is the reason that unbelievers will go to hell. Some of them are good citizens. They treat their neighbors with respect. They give to the poor. But is there one of them who does not have evil thoughts?

God’s standard of judgment is so high it is completely out of sight even for the most righteous of unsaved people. The fact is, Jesus is ones only way out.

Next,

EXAMINE HIS AFFECTIONS

Colossians 3:2 says, "Set your affection on things above, not on things on the earth." There is a definite connection between the world and the believer. The believer wants to live holy. His adversaries do everything they can to stop him. The world, the flesh, and the Devil are enemies who will draw our attention away from “things above” and get us to focus on the things of this world.

But how do we overcome in this life as a believer solely dedicated to the Lord? 2 Corinthians 10:5, "Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;" We have the enabling power of the Holy Ghost to give victory misplaced affections.

Next—

EXAMINE HIS MOTIVES]]>https://api.spreaker.com/episode/5857737Tue, 31 Mar 2015 13:08:18 +0000Joe ConsfordLET A MAN EXAMINE HIMSELF 1 Cor. 11:28 But let a man examine himself, and so let him eat of that bread, and drink of that cup. Psalms 139:23 24, "Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way...
1 Cor. 11:28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.

Psalms 139:23 24, "Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting."
David was a man after God’s own heart. He was anything but perfect but he knew where to go when he needed forgiveness. He invited God to “Search me . . . and know my heart. The words “my heart” and “my thoughts” are key words in this passage. So many think that what they do in their hearts and thoughts does not make any difference. It does. God knows us through and through. No man can hide himself from God. Let a man—

EXAMINE HIS COMPANY

It does make God a difference who we run with. Psalms 1:1, "Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.” The word “counsel” means advice, purpose, counsel.” 1Cor. 15:33, “Be not deceived: evil communications corrupt good manners.” The words “evil communications” mean that running with the wrong crowd will rub off on you.

Next,

EXAMINE HIS HABITS

1 John 2:15, "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him."

There are things that become habits in our lives that are sins that we never ask forgiveness. The reason is that we have never considered that what we are doing might be sin.

There is no way to love the world and be right with God. I am talking about loving the world as John puts it. I know some Christians that use bad language. They do not consider it wrong. Ephesians 4:29, "Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers." Some would look at this as being overbearing. However, if God says it is wrong it is wrong. To clean up ones language must begin with confessing it as a sin. Once this is done one can proceed and ask the Lord to help break this offensive habit.

Next,

EXAMINE HIS THOUGHTS

Psalms 10:4, "The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts." God knows this. Our Creator is shunned in ones thoughts. He is not only shunned, He is expected to go along with the professed Christian. I have heard many times the saying, God loves us and is willing to take us like we are. He is not bothered by course language on the part of His people.

Acts 8:22, “Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.” How many of us have had a foolish thought in the past few days? This is the reason that unbelievers will go to hell. Some of them are good citizens. They treat their neighbors with respect. They give to the poor. But is there one of them who does not have evil thoughts?

God’s standard of judgment is so high it is completely out of sight even for the most righteous of unsaved people. The fact is, Jesus is ones only way out.

Next,

EXAMINE HIS AFFECTIONS

Colossians 3:2 says, "Set your affection on things above, not on things on the earth." There is a definite connection between the world and the believer. The believer wants to live holy. His adversaries do everything they can to stop him. The world, the flesh, and the Devil are enemies who will draw our attention away from “things above” and get us to focus on the things of this world.

But how do we overcome in this life as a believer solely dedicated to the Lord? 2 Corinthians 10:5, "Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the...]]>404falsefull#244 – Seven Characteristics that Contributed to Calebs Greatnesshttps://www.spreaker.com/episode/244-seven-characteristics-that-contributed-to-calebs-greatness--5794836
Herbert Lockyer said, “Although Caleb was not an Israelite by birth, he was “an Israelite indeed.” He was one of the chief spies sent out by Moses. He was courageous and persevered when the...]]>https://api.spreaker.com/episode/5794836Wed, 18 Mar 2015 02:58:59 +0000Joe ConsfordSEVEN CHARACTERISTICS THAT CONTRIBUTED TO CALEB’S GREATNESS Herbert Lockyer said, “Although Caleb was not an Israelite by birth, he was “an Israelite indeed.” He was one of the chief spies sent out by Moses. He was courageous and persevered when the...
Herbert Lockyer said, “Although Caleb was not an Israelite by birth, he was “an Israelite indeed.” He was one of the chief spies sent out by Moses. He was courageous and persevered when the...]]>922falsefull#243 – God Speaks to Joshua About the Enemyhttps://www.spreaker.com/episode/243-god-speaks-to-joshua-about-the-enemy--5790001
Josh. 1:5 “There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.”

Israel had not done much fighting for the past forty years . . . except among themselves. That is not the kind of training one needs to defeat the Amalekites and the Canaanites. However, there is no instruction for training for fighting even though God sends them against the enemy. The conclusion is obvious. It is not the horse or sword that wins in the battle in Israel’s case. It is the LORD. He goes to battle with them and they never lose. That is right. When Israel lost a battle, it was because God did not go out to battle with them.

We are reminded of our Spiritual battle. Paul says if you want to win, “ . . . be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand” (Eph. 6:10-13). The secret of victory for the child of God is the presence of the Lord. When He is with us, we are fighting a battle already won.

The LORD is preparing Joshua to lead Israel into the land He has given them. The first thing He does is say, “Moses my servant is dead . . .” He is not around. He will not be fighting earthly battles any more. Joshua must realize this. He is no longer a servant of Moses, he is a servant of the LORD like Moses. The next thing the LORD wants Joshua to know, is that He will now be speaking to him. The LORD says, “ . . . arise, go over this Jordan . . .” Joshua must finish the job that the LORD started. The responsibility has now fallen on him. He must know that the leadership has fallen on his shoulders. The LORD also speaks to Joshua about the land. He tells him that the land is given but they must claim the land by walking through it. The LORD says, “Every place that the sole of your foot shall tread upon . . .” The LORD gave the land but there is the walk by faith. He gives Joshua and Israel something to believe.

Now the LORD speaks to Joshua about the enemy. You know you can have the land but if it is occupied by one stronger than you, there is a slight problem. Joshua has to be a little nervous over his new position. He had followed Moses as a servant. The decisions were Moses’ decisions. Being a second man has its advantages. When the people disagreed with Moses and became disagreeable, they did not murmur against Joshua. It was always against Moses and Aaron. Moses and Aaron are dead. These men were more popular in death than they were in life. It is amazing how man deifies a dead man that he would have nothing to do with when he was alive. Joshua liked being the second man! Now he has been thrust into being the leader. It was not his choice. It was the LORD’s.

The LORD says, “There shall not any man be able to stand before thee . . .” That takes care of “How in the world will we stand up against this strong enemy?” There are a couple of questions that every man of God needs to have answered. Has God called me and will He be with me? God determined the success of Joshua in this statement. Joshua will be fighting a battle already won.

There was only one Moses and one Joshua out of millions of Jews. Can’t you just see the disappointment in the faces of those who feel rejected because The LORD did not choose them instead of Joshua? The LORD is the answer to Joshua’s success. And the LORD sets that record straight here in the first chapter of Joshua. I have taught something for years that has met opposition in some of my dear friends. I will state it here.]]>https://api.spreaker.com/episode/5790001Tue, 17 Mar 2015 02:16:22 +0000Joe ConsfordGOD SPEAKS TO JOSHUA ABOUT THE ENEMY Josh. 1:5 “There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.” Israel had not done much fighting...
Josh. 1:5 “There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.”

Israel had not done much fighting for the past forty years . . . except among themselves. That is not the kind of training one needs to defeat the Amalekites and the Canaanites. However, there is no instruction for training for fighting even though God sends them against the enemy. The conclusion is obvious. It is not the horse or sword that wins in the battle in Israel’s case. It is the LORD. He goes to battle with them and they never lose. That is right. When Israel lost a battle, it was because God did not go out to battle with them.

We are reminded of our Spiritual battle. Paul says if you want to win, “ . . . be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand” (Eph. 6:10-13). The secret of victory for the child of God is the presence of the Lord. When He is with us, we are fighting a battle already won.

The LORD is preparing Joshua to lead Israel into the land He has given them. The first thing He does is say, “Moses my servant is dead . . .” He is not around. He will not be fighting earthly battles any more. Joshua must realize this. He is no longer a servant of Moses, he is a servant of the LORD like Moses. The next thing the LORD wants Joshua to know, is that He will now be speaking to him. The LORD says, “ . . . arise, go over this Jordan . . .” Joshua must finish the job that the LORD started. The responsibility has now fallen on him. He must know that the leadership has fallen on his shoulders. The LORD also speaks to Joshua about the land. He tells him that the land is given but they must claim the land by walking through it. The LORD says, “Every place that the sole of your foot shall tread upon . . .” The LORD gave the land but there is the walk by faith. He gives Joshua and Israel something to believe.

Now the LORD speaks to Joshua about the enemy. You know you can have the land but if it is occupied by one stronger than you, there is a slight problem. Joshua has to be a little nervous over his new position. He had followed Moses as a servant. The decisions were Moses’ decisions. Being a second man has its advantages. When the people disagreed with Moses and became disagreeable, they did not murmur against Joshua. It was always against Moses and Aaron. Moses and Aaron are dead. These men were more popular in death than they were in life. It is amazing how man deifies a dead man that he would have nothing to do with when he was alive. Joshua liked being the second man! Now he has been thrust into being the leader. It was not his choice. It was the LORD’s.

The LORD says, “There shall not any man be able to stand before thee . . .” That takes care of “How in the world will we stand up against this strong enemy?” There are a couple of questions that every man of God needs to have answered. Has God called me and will He be with me? God determined the success of Joshua in this statement. Joshua will be fighting a battle already won.

There was only one Moses and one Joshua out of millions of Jews. Can’t you just see the disappointment in the faces of those who feel rejected because The LORD did not choose them instead of Joshua? The LORD is the answer to Joshua’s success. And the LORD sets that record straight here in the first chapter of Joshua. I have taught something for years that has met opposition in some of my dear friends....]]>789falsefull#242 – The Failure of the Ten Spieshttps://www.spreaker.com/episode/242-the-failure-of-the-ten-spies--5190691
Num. 13:1-3 “And the LORD spake unto Moses, saying, Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a rule...]]>https://api.spreaker.com/episode/5190691Mon, 10 Nov 2014 14:10:07 +0000Joe ConsfordTHE FAILURE OF THE TEN SPIES Num. 13:1-3 “And the LORD spake unto Moses, saying, Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a rule...
Num. 13:1-3 “And the LORD spake unto Moses, saying, Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a rule...]]>718falsefull#241 – What in the World is Happening in Prophecyhttps://www.spreaker.com/episode/241-what-in-the-world-is-happening-in-prophecy--5058372
2 Tim. 3:1 “This know also, that in the last days perilous times shall come.”

The first thing we will look at in this passage is to,

IDENTIFYING PERILOUS TIMES

The word “know” is the translation of a word that means to come to know. It is a present imperative verb. Paul is saying that one needs to come to know right now. The imperative mood is a command expressing urgency. We can know something of the times in which we live because God has revealed them to us.

Frankly, what modern man sees as perilous, does not harmonize with Scripture. Paul identifies perilous times. He says when “men shall be lovers of their own selves,” times will be perilous. There are all kinds of self-help books designed to make man think more of himself. The fact is Christianity sees man as an utter failure. The Christian answer to man’s utter failure is Christ. Paul says in Galatians 2:20, "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me."

The secret is the life which I now live is “Christ living in me.” It is not just Christ in me, but what is He doing in me. Is He in control? Have I lost control? No, I have simply learned that I am wrong and He is right and I voluntarily relinquish all to His lordship.

The word “covetous” means a very strong craving for money and possessions. How would we apply this definition to people in the USA? I am afraid the word covetous is probably the most descriptive word in the English language. We can’t get enough. The more we get the more we want. How many people do you know that are completely satisfied with what they have? I’m not saying that all are covetous, but if we really face the facts, more are than we want to admit. It comes so close to us that speaking on the subject makes us a little uncomfortable.

The word “boasters” means “an empty pretender.” The word “proud” means “showing one’s self above others, outdoing others, conspicuous above others, pre eminent.” This is an ego wrapped in skin. This is seen many times in Christian movements. There is a struggle for power. Next Paul says, “disobedient to parents.” How many times have I seen children who were disobedient to their parents and were offended that their parents did not give them everything they desired. Then there are those who become violent when a godly parents make rules and enforce them in an attempt to get their children to live a good moral life. The children are violently opposed to any attempt of the parents to correct their prodigal life-style.

The word “blasphemers” means, “speaking evil, slanderous, reproachful, railing, abusive.” The word blasphemy describes a person who degrades others without respect for those of whom they speak. One hears God’s name used continually by man as a by-word. Man has no respect for God. Then the world is ready to attack those who have a true belief in God. Paul says when we see these things perilous times have arrived.

Then Paul includes the word “unthankful.” This is a person who has no appreciation for things done for him. Then he adds “unholy.” The word unholy means, “wicked, impious.” This person cannot be reasoned with by the use of Scriptures. An unholy person is not open to holiness. Holiness comes about through a submission to the Scriptures. Holiness is a development in the life of one who recognizes the authority of the Bible.

Next, “ Without natural affection.” This is a reference to an affection that even unsaved members of the human race would normally have. An illustration of this is the many babies who have been discarded in garbage dumps because the mother’s do not want them. We must also point out the fact that the USA is financing the killing of the unborn. This is a blatant disregard for human life. This is not natural.]]>https://api.spreaker.com/episode/5058372Thu, 09 Oct 2014 13:11:08 +0000Joe ConsfordWHAT IN THE WORLD IS HAPPENING IN PROPHECY? 2 Tim. 3:1 “This know also, that in the last days perilous times shall come.” The first thing we will look at in this passage is to, IDENTIFYING PERILOUS TIMES The word “know” is the translation of a...
2 Tim. 3:1 “This know also, that in the last days perilous times shall come.”

The first thing we will look at in this passage is to,

IDENTIFYING PERILOUS TIMES

The word “know” is the translation of a word that means to come to know. It is a present imperative verb. Paul is saying that one needs to come to know right now. The imperative mood is a command expressing urgency. We can know something of the times in which we live because God has revealed them to us.

Frankly, what modern man sees as perilous, does not harmonize with Scripture. Paul identifies perilous times. He says when “men shall be lovers of their own selves,” times will be perilous. There are all kinds of self-help books designed to make man think more of himself. The fact is Christianity sees man as an utter failure. The Christian answer to man’s utter failure is Christ. Paul says in Galatians 2:20, "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me."

The secret is the life which I now live is “Christ living in me.” It is not just Christ in me, but what is He doing in me. Is He in control? Have I lost control? No, I have simply learned that I am wrong and He is right and I voluntarily relinquish all to His lordship.

The word “covetous” means a very strong craving for money and possessions. How would we apply this definition to people in the USA? I am afraid the word covetous is probably the most descriptive word in the English language. We can’t get enough. The more we get the more we want. How many people do you know that are completely satisfied with what they have? I’m not saying that all are covetous, but if we really face the facts, more are than we want to admit. It comes so close to us that speaking on the subject makes us a little uncomfortable.

The word “boasters” means “an empty pretender.” The word “proud” means “showing one’s self above others, outdoing others, conspicuous above others, pre eminent.” This is an ego wrapped in skin. This is seen many times in Christian movements. There is a struggle for power. Next Paul says, “disobedient to parents.” How many times have I seen children who were disobedient to their parents and were offended that their parents did not give them everything they desired. Then there are those who become violent when a godly parents make rules and enforce them in an attempt to get their children to live a good moral life. The children are violently opposed to any attempt of the parents to correct their prodigal life-style.

The word “blasphemers” means, “speaking evil, slanderous, reproachful, railing, abusive.” The word blasphemy describes a person who degrades others without respect for those of whom they speak. One hears God’s name used continually by man as a by-word. Man has no respect for God. Then the world is ready to attack those who have a true belief in God. Paul says when we see these things perilous times have arrived.

Then Paul includes the word “unthankful.” This is a person who has no appreciation for things done for him. Then he adds “unholy.” The word unholy means, “wicked, impious.” This person cannot be reasoned with by the use of Scriptures. An unholy person is not open to holiness. Holiness comes about through a submission to the Scriptures. Holiness is a development in the life of one who recognizes the authority of the Bible.

Next, “ Without natural affection.” This is a reference to an affection that even unsaved members of the human race would normally have. An illustration of this is the many babies who have been discarded in garbage dumps because the mother’s do not want them. We must also point out the fact that the USA is financing the killing of the unborn. This...]]>723falsefull#240 – The Unction and Anointing of the Holy Spirithttps://www.spreaker.com/episode/240-the-unction-and-anointing-of-the-holy-spirit--5050777
1 John 2:20, 27 “But ye have an unction from the Holy One, and ye know all things . . . But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.”

A lot will be left unsaid about this subject because of the nature of the meditations. I would like to look at these statements contextually, expositorily, and then make a brief application.

FIRST LET’S LOOK AT THESE WORDS CONTEXTUALLY

John is combating error as he writes to believers (2:12-14; 5:13). The particular error that John was dealing with in this epistle was Gnosticism. Without going into it historically we know they denied that Jesus literally came in the flesh. They did not believe in the virgin birth, i.e., that Jesus is literally God manifest in the flesh (2 Cor. 5:19). John was concerned that these believers not be carried off with this error. In fact, he teaches that those who bought in to this lie, were never true disciples to begin with. This is what he is teaching in chapter 2 verse 19: “They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” This is a strong statement. But it is exactly what the Holy Spirit taught John to write for our benefit.

What this is not teaching. This verse is not teaching that a person is unsaved when they disagree with a pastor over some issue that has nothing to do with the gospel, and leave and join another church where the gospel is also being preached. I am not indorsing a person leaving a church, where God has placed them, over minor issues. That should not happen.

What then is this verse teaching? It is teaching that when a person is truly saved it is because he has believed the true gospel. The true gospel is faith in who the Bible says Jesus is which includes His virgin birth, i.e., the incarnation. It is faith in His substitutionary atonement, i.e., that God accepted His death in our place and counts it as our payment of the penalty of sin. It is faith in His literal resurrection and ascension into heaven. The Gnostics denied this. When those of whom John speaks followed these Gnostics who were denying the very sum and substance of the gospel they claimed to believe, John said, “They went out from us, but they were not of us.” John says they were never saved to start with.

How would this apply today? It applies when a cult that does not believe that Jesus is God incarnate in the flesh, died a substitutionary death for us, was raise gloriously from the dead and is now the One Mediator between God and man (1 Tim 2:5), solicits a person who CLAIMS TO BELIEVE the true gospel, and he withdraws from an assembly that preaches that truth, to follow the cult that denies that truth. John says if you are saved, you will not do that, that it would be an indication that you were never saved to begin with.

LET’S LOOK AT THE WORDS EXPOSITORILY

John says, “But ye have an unction from the Holy One, and ye know all things.” The word “But” is a conjunction connecting his statement with those remaining with the assembly that believed that “Jesus is come in the flesh.” (2:22-23; 4:2-3). The words “Ye have an unction from the Holy One, and know all things” is given as a reason that the ones remaining did not follow the Gnostics and their teachings. The word “ye” is in the Greek text and emphasizes the plural “you.” Normally the personal pronouns are attached to the verb as endings as it is in this case. But when a special emphasis is being made on the personal pronoun, it is added. It is added here and has the effect of showing the difference between those remaining and those who left. The verb “have” translates “echo” and means, “to have, i.e.]]>https://api.spreaker.com/episode/5050777Tue, 07 Oct 2014 14:15:40 +0000Joe ConsfordTHE UNCTION AND THE ANOINTING OF THE HOLY SPIRIT 1 John 2:20, 27 “But ye have an unction from the Holy One, and ye know all things . . . But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as...
1 John 2:20, 27 “But ye have an unction from the Holy One, and ye know all things . . . But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.”

A lot will be left unsaid about this subject because of the nature of the meditations. I would like to look at these statements contextually, expositorily, and then make a brief application.

FIRST LET’S LOOK AT THESE WORDS CONTEXTUALLY

John is combating error as he writes to believers (2:12-14; 5:13). The particular error that John was dealing with in this epistle was Gnosticism. Without going into it historically we know they denied that Jesus literally came in the flesh. They did not believe in the virgin birth, i.e., that Jesus is literally God manifest in the flesh (2 Cor. 5:19). John was concerned that these believers not be carried off with this error. In fact, he teaches that those who bought in to this lie, were never true disciples to begin with. This is what he is teaching in chapter 2 verse 19: “They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.” This is a strong statement. But it is exactly what the Holy Spirit taught John to write for our benefit.

What this is not teaching. This verse is not teaching that a person is unsaved when they disagree with a pastor over some issue that has nothing to do with the gospel, and leave and join another church where the gospel is also being preached. I am not indorsing a person leaving a church, where God has placed them, over minor issues. That should not happen.

What then is this verse teaching? It is teaching that when a person is truly saved it is because he has believed the true gospel. The true gospel is faith in who the Bible says Jesus is which includes His virgin birth, i.e., the incarnation. It is faith in His substitutionary atonement, i.e., that God accepted His death in our place and counts it as our payment of the penalty of sin. It is faith in His literal resurrection and ascension into heaven. The Gnostics denied this. When those of whom John speaks followed these Gnostics who were denying the very sum and substance of the gospel they claimed to believe, John said, “They went out from us, but they were not of us.” John says they were never saved to start with.

How would this apply today? It applies when a cult that does not believe that Jesus is God incarnate in the flesh, died a substitutionary death for us, was raise gloriously from the dead and is now the One Mediator between God and man (1 Tim 2:5), solicits a person who CLAIMS TO BELIEVE the true gospel, and he withdraws from an assembly that preaches that truth, to follow the cult that denies that truth. John says if you are saved, you will not do that, that it would be an indication that you were never saved to begin with.

LET’S LOOK AT THE WORDS EXPOSITORILY

John says, “But ye have an unction from the Holy One, and ye know all things.” The word “But” is a conjunction connecting his statement with those remaining with the assembly that believed that “Jesus is come in the flesh.” (2:22-23; 4:2-3). The words “Ye have an unction from the Holy One, and know all things” is given as a reason that the ones remaining did not follow the Gnostics and their teachings. The word “ye” is in the Greek text and emphasizes the plural “you.” Normally the personal pronouns are attached to the verb as endings as it is in this case. But when a special emphasis is being made on the personal pronoun, it is added. It is added here and has the effect of showing the difference between those remaining and those...]]>956falsefull#239 – Filled With The Spirithttps://www.spreaker.com/episode/239-filled-with-the-spirit--5046725
John 7:37 39 "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow r...]]>https://api.spreaker.com/episode/5046725Mon, 06 Oct 2014 12:41:09 +0000Joe ConsfordFILLED WITH THE SPIRIT John 7:37 39 "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow r...
John 7:37 39 "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow r...]]>500falsefull#238 – A Dying Christian's Testimonyhttps://www.spreaker.com/episode/238-a-dying-christian-s-testimony--5031788
2 Timothy 4:6 8 "For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of r...]]>https://api.spreaker.com/episode/5031788Thu, 02 Oct 2014 13:33:37 +0000Joe ConsfordA DYING CHRISTIAN’S TESTIMONY 2 Timothy 4:6 8 "For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of r...
2 Timothy 4:6 8 "For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of r...]]>419falsefull#237 – Four Scriptural Guidelines for Livinghttps://www.spreaker.com/episode/237-four-scriptural-guidelines-for-living--5027950
Col. 3:15-17 "And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him."

Paul calls attention to four important guideline to use in our walk with the Lord.

THE PEACE OF GOD ACTING AS UMPIRE

Colossians 3:15 says, "And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful."

The word translated peace is “eirene” and when used of Christianity it refers to the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is.”

The words “let rule” translate “brabeuo” and means, “to be an umpire.” It is a present tense verb and refers to present action, it is active voice which means they are to do this of their own volition and the imperative mood is a command expressing urgency.

Serving the Lord is the Christians primary purpose in this life. If, when we go about our duties as believers, we begin to feel uneasy, it is time to examine what we are doing. Peace within is the umpire calling the moves. When we let the peace of God rule, we take immediate action, and yield to the Holy Spirit Who brings the peace of God back into our daily lives. Next,

THE WORD OF GOD DWELLING AND CONTROLLING THE LIFE

Colossians 3:16, "Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord."

The words, “Let the word of Christ dwell in you richly in all wisdom,” is another imperative command. It is urgent that the Christian not act outside the guidelines that we find here. The “word of Christ” refers to the Scriptures. He speaks to us through His Word. The word “richly” means “abundantly.” The believer is not to work on his own. Paul gives specific guidance in this verse. The words, “in all wisdom,” are referring to the proper use of the Scriptures. It is not uncommon for one to be in a service where a text is read by the speaker and what follows is a message totally removed from the text. That is frustrating and a very little good is accomplished as far as the spiritual use of the Scriptures.

The intimate acquaintance with the Scriptures is necessary. We can memorize the Scriptures and the Holy Spirit can reach into our memory-bank and pull out what we need. Christians who seldom read their Bibles are left in a state of confusion because of their neglect. Next,

PRAISE IS T0 BE THE CONSTANT EXPERIENCE OF HIS LIFE WITHIN

Colossians 3:16 says, "Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord." When we live from the inside out, it will not be difficult for us to praise Him in all things. Religion goes from the outside in. Christianity is lived from the inside out. Praise is a great river flowing from the depths of one's soul and is a ministry not only to the one doing it but also to others. The Word of Christ, and the ministry of song, is something the regenerated life feeds on. It is able to bring us out of depression and crown us with the gladness of God. Next,

EVERY WORD AND ACT IS TO BE DONE IN THE NAME OF JESUS

Colossians 3:17, "And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him."

We are sent into all the world with the saving gospel of Christ. It is not our invention. "Wherefore, my beloved, as ye have always obeyed,]]>https://api.spreaker.com/episode/5027950Wed, 01 Oct 2014 12:54:28 +0000Joe ConsfordFOUR SCRIPTURAL GUIDELINES FOR LIVING Col. 3:15-17 "And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing...
Col. 3:15-17 "And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him."

Paul calls attention to four important guideline to use in our walk with the Lord.

THE PEACE OF GOD ACTING AS UMPIRE

Colossians 3:15 says, "And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful."

The word translated peace is “eirene” and when used of Christianity it refers to the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is.”

The words “let rule” translate “brabeuo” and means, “to be an umpire.” It is a present tense verb and refers to present action, it is active voice which means they are to do this of their own volition and the imperative mood is a command expressing urgency.

Serving the Lord is the Christians primary purpose in this life. If, when we go about our duties as believers, we begin to feel uneasy, it is time to examine what we are doing. Peace within is the umpire calling the moves. When we let the peace of God rule, we take immediate action, and yield to the Holy Spirit Who brings the peace of God back into our daily lives. Next,

THE WORD OF GOD DWELLING AND CONTROLLING THE LIFE

Colossians 3:16, "Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord."

The words, “Let the word of Christ dwell in you richly in all wisdom,” is another imperative command. It is urgent that the Christian not act outside the guidelines that we find here. The “word of Christ” refers to the Scriptures. He speaks to us through His Word. The word “richly” means “abundantly.” The believer is not to work on his own. Paul gives specific guidance in this verse. The words, “in all wisdom,” are referring to the proper use of the Scriptures. It is not uncommon for one to be in a service where a text is read by the speaker and what follows is a message totally removed from the text. That is frustrating and a very little good is accomplished as far as the spiritual use of the Scriptures.

The intimate acquaintance with the Scriptures is necessary. We can memorize the Scriptures and the Holy Spirit can reach into our memory-bank and pull out what we need. Christians who seldom read their Bibles are left in a state of confusion because of their neglect. Next,

PRAISE IS T0 BE THE CONSTANT EXPERIENCE OF HIS LIFE WITHIN

Colossians 3:16 says, "Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord." When we live from the inside out, it will not be difficult for us to praise Him in all things. Religion goes from the outside in. Christianity is lived from the inside out. Praise is a great river flowing from the depths of one's soul and is a ministry not only to the one doing it but also to others. The Word of Christ, and the ministry of song, is something the regenerated life feeds on. It is able to bring us out of depression and crown us with the gladness of God. Next,

EVERY WORD AND ACT IS TO BE DONE IN THE NAME OF JESUS

Colossians 3:17, "And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him."

We are sent into all...]]>406falsefull#236 – We Learn from the Wise Menhttps://www.spreaker.com/episode/236-we-learn-from-the-wise-men--5024045
Matt. 2:1-2 “Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.”

Matthew begins to describe what happened after the birth of Jesus. He was not welcomed by Israel as a nation. Herod, when he heard of the birth of Christ, killed all the children that might qualify to be the One born King. Herod would not tolerate anyone or anything that might eventually be a threat to his position as king. He is a good type of the flesh that struggles against the Spirit and will do anything to prevent the reign of the Spirit in the believer’s life.

If the nation of Israel will not welcome Christ, God will bring wise men from another country to do so. The word “wise” translates “magos” and means, according to Strong: “a magus, the name given by the Babylonians (Chaldeans), Medes, Persians, and others, to the wise men, teachers, priests, physicians, astrologers, seers, interpreters of dreams, augers, soothsayers, sorcerers etc.” These men were called wise men because the fact that they fit into the general category of people who were identified by this name. These men were either Jews who were carried away in the dispersion by Nebuchadnezzar, the children of those who were taken into captivity, or, converted to the Jewish faith through the influence of those taken captive. They were not “soothsayers” of demonic origin. These men came to “see for themselves” and to “worship him.” How did this all come about?

First, they had the Scriptures. The heavens declare the glory of God and the firmament shows His handiwork. But the stars do not tell you when Christ is going to be born. These men were students of the Scriptures that were available to them at that time. Numbers 24:17 says, “I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.” These wise men were wise in Scripture. God had given them insight into the truth of this prophecy.

They did not only have the Scriptures, they had the star. The wise men’s explanation of how they came to come to the Land of Israel at this time is, “ . . . we have seen his star in the east, and are come to worship him.” They were not trying to keep secrets. They boldly declared “we have seen his star in the east.” They confessed “we were looking for HIS star.” There is no other way these wise men could have known except Numbers 24:17. This was not a normal star. It amazes me how those who claim to believe the Bible fall for this idea that this was a star up in the heavens located over Bethlehem. Have you ever noticed how that you can look up into the heavens and see a star right above you and then drive down the road one hundred miles and get out and look up and it is still right above you? This star came low enough to guide them to the very door of the house where Jesus was. Was there no one in the Land who knew this prophecy? Probably not anyone who would worship Him. So God brought these wise men to worship Him. They had the Scriptures and the star.

They also had satisfaction. They found the Christ. Born in a stable, He is now in a house. Verse 11 says, “And when they were come into the house, they saw the young child with Mary his mother . . .” These were men of faith. They would have never taken this long journey unless they had believed the Scripture and had seen HIS STAR in the east, i.e., the star appeared to them in the east where ever that was. These men were satisfied that they had found the fulfillment of the prophecy they were studying when they looked upon Jesus. They worshiped Him.

I believe that God’s revelations are found in the Scripture. This is where He begins with us.]]>https://api.spreaker.com/episode/5024045Tue, 30 Sep 2014 13:16:01 +0000Joe ConsfordWE LEARN FROM THE WISE MEN Matt. 2:1-2 “Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star...
Matt. 2:1-2 “Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.”

Matthew begins to describe what happened after the birth of Jesus. He was not welcomed by Israel as a nation. Herod, when he heard of the birth of Christ, killed all the children that might qualify to be the One born King. Herod would not tolerate anyone or anything that might eventually be a threat to his position as king. He is a good type of the flesh that struggles against the Spirit and will do anything to prevent the reign of the Spirit in the believer’s life.

If the nation of Israel will not welcome Christ, God will bring wise men from another country to do so. The word “wise” translates “magos” and means, according to Strong: “a magus, the name given by the Babylonians (Chaldeans), Medes, Persians, and others, to the wise men, teachers, priests, physicians, astrologers, seers, interpreters of dreams, augers, soothsayers, sorcerers etc.” These men were called wise men because the fact that they fit into the general category of people who were identified by this name. These men were either Jews who were carried away in the dispersion by Nebuchadnezzar, the children of those who were taken into captivity, or, converted to the Jewish faith through the influence of those taken captive. They were not “soothsayers” of demonic origin. These men came to “see for themselves” and to “worship him.” How did this all come about?

First, they had the Scriptures. The heavens declare the glory of God and the firmament shows His handiwork. But the stars do not tell you when Christ is going to be born. These men were students of the Scriptures that were available to them at that time. Numbers 24:17 says, “I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.” These wise men were wise in Scripture. God had given them insight into the truth of this prophecy.

They did not only have the Scriptures, they had the star. The wise men’s explanation of how they came to come to the Land of Israel at this time is, “ . . . we have seen his star in the east, and are come to worship him.” They were not trying to keep secrets. They boldly declared “we have seen his star in the east.” They confessed “we were looking for HIS star.” There is no other way these wise men could have known except Numbers 24:17. This was not a normal star. It amazes me how those who claim to believe the Bible fall for this idea that this was a star up in the heavens located over Bethlehem. Have you ever noticed how that you can look up into the heavens and see a star right above you and then drive down the road one hundred miles and get out and look up and it is still right above you? This star came low enough to guide them to the very door of the house where Jesus was. Was there no one in the Land who knew this prophecy? Probably not anyone who would worship Him. So God brought these wise men to worship Him. They had the Scriptures and the star.

They also had satisfaction. They found the Christ. Born in a stable, He is now in a house. Verse 11 says, “And when they were come into the house, they saw the young child with Mary his mother . . .” These were men of faith. They would have never taken this long journey unless they had believed the Scripture and had seen HIS STAR in the east, i.e., the star appeared to them in the east where ever that was. These men were satisfied that they had found the fulfillment of the prophecy they were studying when they looked upon Jesus. They worshiped Him.

I believe that God’s revelations are found in the Scripture....]]>712falsefull#235 – A Great Deliverancehttps://www.spreaker.com/episode/235-a-great-deliverance--5016419
Psa. 18:16-20 "He sent from above, he took me, he drew me out of many waters. He delivered me from my strong enemy, and from them which hated me: for they were too strong for me. They prevented me in the day of my calamity: but t...]]>https://api.spreaker.com/episode/5016419Sun, 28 Sep 2014 13:00:06 +0000Joe ConsfordA GREAT DELIVERANCE Psa. 18:16-20 "He sent from above, he took me, he drew me out of many waters. He delivered me from my strong enemy, and from them which hated me: for they were too strong for me. They prevented me in the day of my calamity: but t...
Psa. 18:16-20 "He sent from above, he took me, he drew me out of many waters. He delivered me from my strong enemy, and from them which hated me: for they were too strong for me. They prevented me in the day of my calamity: but t...]]>424falsefull#234 – Some of the Rich Blessings of God in Ephesianshttps://www.spreaker.com/episode/234-some-of-the-rich-blessings-of-god-in-ephesians--5013066
Ephesians 1:6 "To the praise of the glory of his grace, wherein he hath made us accepted in the beloved."

Each of these gold mines of blessing are connected with the Greek preposition “in.” The first that we will look at is,

OUR ACCEPTANCE

"To the praise of the glory of his grace, wherein he hath made us accepted in the beloved."

“The uttermost and chiefest final cause is the glory of God the Father, who saves us freely in his Son. That as his bountiful goodness deserves all praise, so also it should be set forth and proclaimed. Another final cause more near is our justification, in that he freely accounted us as being righteous in his Son. — Geneva Bible Footnotes.

This acceptance is, “To the praise of the glory of His grace,” because He determined to save men this way. The only testimony of salvation must bow to the truth of grace because it is only by grace that we are saved. So our praise of salvation looks to Him alone and accepts by faith His diagnosis of us. When we see ourselves as He sees us, we are then ready to receive with thankful hearts that “He hath made us accepted in the beloved.”

OUR BLESSINGS

Ephesians 1:3 says, "Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:"

Paul opens the door to the heavenly market place and this truth extends to all of God's children. Isaiah 55:1 3, "Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David."

The Lord has left nothing out that is good for us when He says, with all spiritual blessings in heavenly places in Christ:"

WE ARE CHOSEN

Ephesians 1:4 says, "According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:"

The only way one can be holy in the sense that Paul is speaking of here is to understand the truth of “in Him.” Jesus has in Him all the saints and Satan would have to go through Him to get to us. 2 Corinthians 5:17 says, "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new." We are new creatures operating as pilgrims in this sinful world with a message that will give the most wicked sinner an opportunity to change sides. When we are saved we go from Satan's side to God's side. God extracts us from the kingdom of darkness and places us in God's dear son. We are the chosen and if God has chosen us, Satan would have to be more powerful than God to re-obtain us.

WE ARE INHABITED BY THE LORD JESUS

Ephesians 3:17 says, "That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,"

Our body is His temple. 1 Corinthians 6:19 20, "What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's."

Paul calls attention to God's ownership of us which ought to calm our fears and give us that adrenalin flow that will cause shouts of praise.

WE HAVE HIS ENDUEMENT

Ephesians 6:10 says, "Finally, my brethren, be strong in the Lord, and in the power of his might."

We have that heavenly enduement to withstand Satan and to accomplish the work God has called us to do. 1 John 4:4 says, "Ye are of God, little children, and have overcome them: because greater is he that is in you,]]>https://api.spreaker.com/episode/5013066Sat, 27 Sep 2014 13:00:26 +0000Joe ConsfordSOME OF THE RICH BLESSINGS OF GOD IN EPHESIANS Ephesians 1:6 "To the praise of the glory of his grace, wherein he hath made us accepted in the beloved." Each of these gold mines of blessing are connected with the Greek preposition “in.” The first...
Ephesians 1:6 "To the praise of the glory of his grace, wherein he hath made us accepted in the beloved."

Each of these gold mines of blessing are connected with the Greek preposition “in.” The first that we will look at is,

OUR ACCEPTANCE

"To the praise of the glory of his grace, wherein he hath made us accepted in the beloved."

“The uttermost and chiefest final cause is the glory of God the Father, who saves us freely in his Son. That as his bountiful goodness deserves all praise, so also it should be set forth and proclaimed. Another final cause more near is our justification, in that he freely accounted us as being righteous in his Son. — Geneva Bible Footnotes.

This acceptance is, “To the praise of the glory of His grace,” because He determined to save men this way. The only testimony of salvation must bow to the truth of grace because it is only by grace that we are saved. So our praise of salvation looks to Him alone and accepts by faith His diagnosis of us. When we see ourselves as He sees us, we are then ready to receive with thankful hearts that “He hath made us accepted in the beloved.”

OUR BLESSINGS

Ephesians 1:3 says, "Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:"

Paul opens the door to the heavenly market place and this truth extends to all of God's children. Isaiah 55:1 3, "Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David."

The Lord has left nothing out that is good for us when He says, with all spiritual blessings in heavenly places in Christ:"

WE ARE CHOSEN

Ephesians 1:4 says, "According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:"

The only way one can be holy in the sense that Paul is speaking of here is to understand the truth of “in Him.” Jesus has in Him all the saints and Satan would have to go through Him to get to us. 2 Corinthians 5:17 says, "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new." We are new creatures operating as pilgrims in this sinful world with a message that will give the most wicked sinner an opportunity to change sides. When we are saved we go from Satan's side to God's side. God extracts us from the kingdom of darkness and places us in God's dear son. We are the chosen and if God has chosen us, Satan would have to be more powerful than God to re-obtain us.

WE ARE INHABITED BY THE LORD JESUS

Ephesians 3:17 says, "That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,"

Our body is His temple. 1 Corinthians 6:19 20, "What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's."

Paul calls attention to God's ownership of us which ought to calm our fears and give us that adrenalin flow that will cause shouts of praise.

WE HAVE HIS ENDUEMENT

Ephesians 6:10 says, "Finally, my brethren, be strong in the Lord, and in the power of his might."

We have that heavenly enduement to withstand Satan and to accomplish the...]]>409falsefull#233 – The Servanthttps://www.spreaker.com/episode/233-the-servant--5009063
Mark 10:44 "And whosoever of you will be the chiefest, shall be servant of all."

I think many Christians want an elevated position in the Lord's spiritual kingdom in this life. Jesus made it clear that the servant is not one who gets...]]>https://api.spreaker.com/episode/5009063Fri, 26 Sep 2014 13:00:05 +0000Joe ConsfordTHE SERVANT Mark 10:44 "And whosoever of you will be the chiefest, shall be servant of all." I think many Christians want an elevated position in the Lord's spiritual kingdom in this life. Jesus made it clear that the servant is not one who gets...
Mark 10:44 "And whosoever of you will be the chiefest, shall be servant of all."

I think many Christians want an elevated position in the Lord's spiritual kingdom in this life. Jesus made it clear that the servant is not one who gets...]]>461falsefull#232 – Quietness Before Godhttps://www.spreaker.com/episode/232-quietness-before-god--5005092
Psalms 37:1-7 “Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. Trust in the LORD, and do good; so shal...]]>https://api.spreaker.com/episode/5005092Thu, 25 Sep 2014 13:00:58 +0000Joe ConsfordQUIETNESS BEFORE GOD Psalms 37:1-7 “Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. Trust in the LORD, and do good; so shal...
Psalms 37:1-7 “Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity. For they shall soon be cut down like the grass, and wither as the green herb. Trust in the LORD, and do good; so shal...]]>474falsefull#231 – The Work of the Holy Spirit in the Saintshttps://www.spreaker.com/episode/231-the-work-of-the-holy-spirit-in-the-saints--5000213
Romans 8:9 "But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his."

Man by his human nature was so damaged by the fall that it is impossible for him to please God by what he does. This leaves him helplessly lost and without the slightest chance of being saved by what he does. Hebrews 9:14 says, "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?"

God has made a marvelous attempt to save mankind, by the gift of His Son both by living the life we couldn't, and suffering vicariously on the Cross for our sins. Man could never survive the payment for his sins. Only Christ could do that and He is willing to save all that come to God by Him. Let's notice first,

THE INTERPENETRATION OF THE SPIRIT

The Lord wants the Holy Spirit to penetrate every part of our nature. John suggest this in John 7:37 39, "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified)"

The saved partake of the divine nature. 2 Peter 1:3 4, "According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust."

THE INSTRUMENT OF THE SPIRIT

The believer in Christ is the instrument which the Spirit of God uses in His service. All God's servants are sons, and as such, the Lord says to each, “Son, go to work today in my vineyard.” But as sons they are not to act apart from the Lord, not even as agents, for the true position of every child is that of an instrument to be used by the Lord.

On the day of Pentecost the disciples spoke as the Spirit gave them utterance. Acts 2:4, "And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance." When the people who were present, when this happened, began to question what was happening, Peter stood up and denied any personal power, and referred them to the prophecy of Joel (Acts 2:16-17).

THE INTERCESSION OF THE SPIRIT

Romans 8:26, "Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered."

Nothing could possibly encourage the saint of God more than to know that the Holy Spirit is his constant companion supplying his needs as he fulfill the task the Lord had given him to do.

THE ILLUMINATION OF THE SPIRIT

1 Corinthians 2:13, "Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual."

How many times have I had trouble understanding a verse of Scripture and I would drop to my knees and as I meditated in prayer the verse became clear. This is the illumination. The illumination of the Spirit gives insights into the word that we do not have when we are not filled with the Spirit. The written Word of God was given by the Holy Spirit and it is completely logical that when He is sought for help He will give it to our complete satisfaction.

Someone has said, the eyes of the heart must be opened by the Holy Spirit before the things of God can be seen.

THE INSPIRATION OF THE SPIRIT]]>https://api.spreaker.com/episode/5000213Wed, 24 Sep 2014 06:00:08 +0000Joe ConsfordTHE WORK OF THE HOLY SPIRIT IN THE SAINTS Romans 8:9 "But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." Man by his human nature was so...
Romans 8:9 "But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his."

Man by his human nature was so damaged by the fall that it is impossible for him to please God by what he does. This leaves him helplessly lost and without the slightest chance of being saved by what he does. Hebrews 9:14 says, "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?"

God has made a marvelous attempt to save mankind, by the gift of His Son both by living the life we couldn't, and suffering vicariously on the Cross for our sins. Man could never survive the payment for his sins. Only Christ could do that and He is willing to save all that come to God by Him. Let's notice first,

THE INTERPENETRATION OF THE SPIRIT

The Lord wants the Holy Spirit to penetrate every part of our nature. John suggest this in John 7:37 39, "In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified)"

The saved partake of the divine nature. 2 Peter 1:3 4, "According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust."

THE INSTRUMENT OF THE SPIRIT

The believer in Christ is the instrument which the Spirit of God uses in His service. All God's servants are sons, and as such, the Lord says to each, “Son, go to work today in my vineyard.” But as sons they are not to act apart from the Lord, not even as agents, for the true position of every child is that of an instrument to be used by the Lord.

On the day of Pentecost the disciples spoke as the Spirit gave them utterance. Acts 2:4, "And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance." When the people who were present, when this happened, began to question what was happening, Peter stood up and denied any personal power, and referred them to the prophecy of Joel (Acts 2:16-17).

THE INTERCESSION OF THE SPIRIT

Romans 8:26, "Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered."

Nothing could possibly encourage the saint of God more than to know that the Holy Spirit is his constant companion supplying his needs as he fulfill the task the Lord had given him to do.

THE ILLUMINATION OF THE SPIRIT

1 Corinthians 2:13, "Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual."

How many times have I had trouble understanding a verse of Scripture and I would drop to my knees and as I meditated in prayer the verse became clear. This is the illumination. The illumination of the Spirit gives insights into the word that we do not have when we are not filled with the Spirit. The written Word of God was given by the Holy Spirit and it is completely logical that when He is sought for help He will give it to our complete satisfaction.

Someone has said, the eyes of the heart must be...]]>404falsefull#230 – A Fourfold Fellowshiphttps://www.spreaker.com/episode/230-a-fourfold-fellowship--4997761
The little book of Philemon is packed with great truths. Philemon was a resident of Colossae. This is a prison epistle. Onesimus was a runaway slave and had robbed his master in his departure. He wound up in prison with Paul. ...]]>https://api.spreaker.com/episode/4997761Tue, 23 Sep 2014 06:00:44 +0000Joe ConsfordA FOURFOLD FELLOWSHIP The little book of Philemon is packed with great truths. Philemon was a resident of Colossae. This is a prison epistle. Onesimus was a runaway slave and had robbed his master in his departure. He wound up in prison with Paul. ...
The little book of Philemon is packed with great truths. Philemon was a resident of Colossae. This is a prison epistle. Onesimus was a runaway slave and had robbed his master in his departure. He wound up in prison with Paul. ...]]>386falsefull#229 – The Ministry of John the Baptist – Part 4https://www.spreaker.com/episode/229-the-ministry-of-john-the-baptist-part-4--4992599
Matt. 3:13-17 “Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfill all righteousness. Then he suffered him. And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.”

We are told by Mark specifically where Jesus came from to be baptized of John. Mark 1:9 says, “And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.” This was probably two or three days journey for Jesus. Why did Jesus come and ask John to baptize Him? It certainly was not because He needed to repent or have sins washed away. He did come to John and ask him for baptism.

John’s first response is brought out in the words. “But John forbad, saying, I have need to be baptized of thee, and comest thou to me?” The word “forbad” translates “diakoluo” and means “ to hinder, to prevent.” It is a imperfect active indicative verb. This is a continuous action verb and means that John kept on resisting the idea of baptizing Jesus. It does not imply an argument. John baptized repentant sinners. It was evident to John that Jesus needed no repentance. What a testimony to the purity and holiness of Christ! John refuse to baptize the Pharisees and Sadducees on the grounds of hypocrisy. Here John is resisting on the grounds of our Lord’s holiness and office.

Jesus is manifest to Israel at His baptism. From this point on, He will begin His public ministry. It is my belief that John’s baptism was a picture of the death, burial and resurrection and not different from Christian baptism. John was the last of the Old Testament prophets. He did not understand what would happen in the setting aside of the nation of Israel and the birth of the Church. This was a hidden mystery to Old Testament saints. John probably did not understand the truth of the “Suffering Messiah” and therefore, would not have seen the picture in baptism of the death, burial and resurrection. This is MY OPINION. And if you have different beliefs about this, it is YOUR OPINION. It is not wrong to have an opinion. It is wrong to teach our opinions as INFALLIBLE. God does not explain some things and leaves us to trust Him with those things He doesn’t explain.

John said, “I have need to be baptized of thee.” The verb “I have” is a present tense. John says, “I continually have, I am in a state of constant need.” John was a holy man. But when Jesus came on the scene, all of a sudden John saw himself. Jesus has a way about doing that to us. Isaiah was in good shape until he saw the “Lord high and lifted up.” Then Isaiah said, “Woe is me! for I am undone . . .” The presence of God will make the holiest man fall on his face and see the need of grace. This is the reason John said, “I have need to be baptized of thee.” Those who walk the closest to the Lord, see themselves as sinners in need of grace. You can go to the bank with this: any arrogant cocky Christian is not even in the vicinity of the Lord. He will have to impress you with his knowledge or something else; it will not be with his walk with the Lord. Now I’m not setting myself up as a judge. What I’m saying is Bible: Isaiah 57:15 says, “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.”

Jesus responds to John’s reluctance with the words, “Suffer it to be so now: for thus it becometh us to fulfil all righteousness . . .]]>https://api.spreaker.com/episode/4992599Mon, 22 Sep 2014 06:00:00 +0000Joe ConsfordTHE MINISTRY OF JOHN THE BAPTIST - Part 4 Matt. 3:13-17 “Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto...
Matt. 3:13-17 “Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfill all righteousness. Then he suffered him. And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.”

We are told by Mark specifically where Jesus came from to be baptized of John. Mark 1:9 says, “And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.” This was probably two or three days journey for Jesus. Why did Jesus come and ask John to baptize Him? It certainly was not because He needed to repent or have sins washed away. He did come to John and ask him for baptism.

John’s first response is brought out in the words. “But John forbad, saying, I have need to be baptized of thee, and comest thou to me?” The word “forbad” translates “diakoluo” and means “ to hinder, to prevent.” It is a imperfect active indicative verb. This is a continuous action verb and means that John kept on resisting the idea of baptizing Jesus. It does not imply an argument. John baptized repentant sinners. It was evident to John that Jesus needed no repentance. What a testimony to the purity and holiness of Christ! John refuse to baptize the Pharisees and Sadducees on the grounds of hypocrisy. Here John is resisting on the grounds of our Lord’s holiness and office.

Jesus is manifest to Israel at His baptism. From this point on, He will begin His public ministry. It is my belief that John’s baptism was a picture of the death, burial and resurrection and not different from Christian baptism. John was the last of the Old Testament prophets. He did not understand what would happen in the setting aside of the nation of Israel and the birth of the Church. This was a hidden mystery to Old Testament saints. John probably did not understand the truth of the “Suffering Messiah” and therefore, would not have seen the picture in baptism of the death, burial and resurrection. This is MY OPINION. And if you have different beliefs about this, it is YOUR OPINION. It is not wrong to have an opinion. It is wrong to teach our opinions as INFALLIBLE. God does not explain some things and leaves us to trust Him with those things He doesn’t explain.

John said, “I have need to be baptized of thee.” The verb “I have” is a present tense. John says, “I continually have, I am in a state of constant need.” John was a holy man. But when Jesus came on the scene, all of a sudden John saw himself. Jesus has a way about doing that to us. Isaiah was in good shape until he saw the “Lord high and lifted up.” Then Isaiah said, “Woe is me! for I am undone . . .” The presence of God will make the holiest man fall on his face and see the need of grace. This is the reason John said, “I have need to be baptized of thee.” Those who walk the closest to the Lord, see themselves as sinners in need of grace. You can go to the bank with this: any arrogant cocky Christian is not even in the vicinity of the Lord. He will have to impress you with his knowledge or something else; it will not be with his walk with the Lord. Now I’m not setting myself up as a judge. What I’m saying is Bible: Isaiah 57:15 says, “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.”

Jesus responds to John’s reluctance with the words, “Suffer it to be so now: for thus it...]]>738falsefull#228 – The Ministry of John the Baptist – Part 3https://www.spreaker.com/episode/228-the-ministry-of-john-the-baptist-part-3--4989173
Matt. 3:11-12 “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.”

Matthew quotes John the Baptist in this passage of Scripture. You will notice that John uses the personal pronoun “I.”

John says, “I indeed baptize you with water unto repentance . . .” John says, “I want to say something further about my ministry.” In the Greek pronouns are attached to the verb. In other words, you do not have to use a personal pronoun separate from the verb unless you want to emphasize it. The “I” here is the translation of “ego” and is a personal pronoun that is placed there for emphasis. John is going to contrast his ministry with that of Jesus. The word “baptize” translates “baptizo” and means “ to immerse, to submerge (of vessels sunk), to overwhelm.” Sometimes a word is illustrated by its use in the Bible. This is true of the word “baptize.” Paul says in Romans 6:4: “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” The word buried” translates “sunthapto” and means, “to bury together with.” He says this burial is by “baptism” which translates “baptisma” and means “immersion.” It is not the purpose of this meditation to straighten anyone out on the subject of baptism. It is simply my desire to aid you in your understanding of what the Bible actually says. What you do with the truth after I help you to understand it, is strictly between you and your Lord. Baptism has never been and is not now a condition to salvation.

The word “baptize” is also a verb and is in the present tense. This means, “I indeed keep on baptizing you with water unto repentance.” The words “keep on” is an explanation of the present tense which is a continuous action verb. John is talking about his present practice, i.e., the present tense referring to the time he spoke these words. I baptize you with water, not in vegetable beef soup! Water was used to cleanse the priests and vessels in the Temple. The people to whom John spoke knew what the water represented. So water is the proper element. The word “unto” is the preposition “eis” and means “with reference to.” The word “repentance” is the translation of “metanoia” and means “a change of mind.” Have you ever been wrong about something and someone or something changed your mind? And when you changed your mind, your change of mind became evident in your talk on that subject and your actions with regard to that subject. God sent John to preach and baptize those who believed the message. as an expression of their identification with him and his message, they were baptized.

Next John says, “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” The words “but he that cometh after me” means “he who follows after me.” John was a forerunner. He came to “prepare the way” for the Lord. John knew what his job was. He did not allow visions of greatness to deter him. He did not try to “develop his full potential!” He came (was sent; Jn. 1:6) to do a job and did it. That was what success was to John. I thank God for the day I learned that it was not up to me to be great. What ever God wants to make of me is His business. I ceased to listen to the voices a long time ago who tried to tell me what God wanted me to accomplish for Him. Have you ever heard the, “I’m doing it and you can also” routine? Or, “Come and hear me and I’ll tell you how to do it.” Now I’m not saying you can’t get help from another.]]>https://api.spreaker.com/episode/4989173Sun, 21 Sep 2014 06:00:30 +0000Joe ConsfordTHE MINISTRY OF JOHN THE BAPTIST - Part 3 Matt. 3:11-12 “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:...
Matt. 3:11-12 “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.”

Matthew quotes John the Baptist in this passage of Scripture. You will notice that John uses the personal pronoun “I.”

John says, “I indeed baptize you with water unto repentance . . .” John says, “I want to say something further about my ministry.” In the Greek pronouns are attached to the verb. In other words, you do not have to use a personal pronoun separate from the verb unless you want to emphasize it. The “I” here is the translation of “ego” and is a personal pronoun that is placed there for emphasis. John is going to contrast his ministry with that of Jesus. The word “baptize” translates “baptizo” and means “ to immerse, to submerge (of vessels sunk), to overwhelm.” Sometimes a word is illustrated by its use in the Bible. This is true of the word “baptize.” Paul says in Romans 6:4: “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” The word buried” translates “sunthapto” and means, “to bury together with.” He says this burial is by “baptism” which translates “baptisma” and means “immersion.” It is not the purpose of this meditation to straighten anyone out on the subject of baptism. It is simply my desire to aid you in your understanding of what the Bible actually says. What you do with the truth after I help you to understand it, is strictly between you and your Lord. Baptism has never been and is not now a condition to salvation.

The word “baptize” is also a verb and is in the present tense. This means, “I indeed keep on baptizing you with water unto repentance.” The words “keep on” is an explanation of the present tense which is a continuous action verb. John is talking about his present practice, i.e., the present tense referring to the time he spoke these words. I baptize you with water, not in vegetable beef soup! Water was used to cleanse the priests and vessels in the Temple. The people to whom John spoke knew what the water represented. So water is the proper element. The word “unto” is the preposition “eis” and means “with reference to.” The word “repentance” is the translation of “metanoia” and means “a change of mind.” Have you ever been wrong about something and someone or something changed your mind? And when you changed your mind, your change of mind became evident in your talk on that subject and your actions with regard to that subject. God sent John to preach and baptize those who believed the message. as an expression of their identification with him and his message, they were baptized.

Next John says, “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:” The words “but he that cometh after me” means “he who follows after me.” John was a forerunner. He came to “prepare the way” for the Lord. John knew what his job was. He did not allow visions of greatness to deter him. He did not try to “develop his full potential!” He came (was sent; Jn. 1:6) to do a job and did it. That was what success was to John. I thank God for the day I learned that it was not up to me to be great. What ever God wants to make of me is His business. I ceased to listen to the voices a long time ago who tried to tell me what God wanted me to accomplish for Him. Have you ever heard the, “I’m doing it and you can also” routine? Or, “Come and hear me and I’ll tell you how to do it.” Now I’m not saying you...]]>686falsefull#227 – The Ministry of John the Baptist – Part 2https://www.spreaker.com/episode/227-the-ministry-of-john-the-baptist-part-2--4985961
Matt. 3:3 “For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.”

John’s ministry was a part ...]]>https://api.spreaker.com/episode/4985961Sat, 20 Sep 2014 06:00:56 +0000Joe ConsfordTHE MINISTRY OF JOHN THE BAPTIST - Part 2 Matt. 3:3 “For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.” John’s ministry was a part ...
Matt. 3:3 “For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.”

John’s ministry was a part ...]]>618falsefull#226 – The Ministry of John the Baptist – Part 1https://www.spreaker.com/episode/226-the-ministry-of-john-the-baptist-part-1--4982067
Matt. 3:1 “In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand.”

John Gill says in his introduction to this chapter: “The Evangelist having given an account of the genealogy and birth of Christ; of the coming of the wise men from the east to him; of his preservation from Herod's bloody design against him, when all the infants at Bethlehem were slain; of the flight of Joseph with Mary and Jesus into Egypt, and of their return from thence, and settlement in Nazareth, where Christ continued till near the time of his baptism, and entrance on his public ministry; proceeds to give a brief relation of John, the harbinger and forerunner of Christ, and the administrator of baptism to him: and he describes him by his name John, in Hebrew ‘Jochanan’, which signifies ‘gracious’, or ‘the grace of the Lord’, or ‘the Lord has given grace’; which agrees with him, both as a good man, on whom the Lord had bestowed much grace, and as a preacher, whose business it was to publish the grace of God in Christ, Luke 16:16. This name was given him by an angel before his conception, and by his parents at his birth, contrary to the mind of their relations and neighbors, Luke 1:13-60,63. He is called by some of the Jewish writers, John the ‘high priest’; his father Zacharias was a priest of the course of Abia, and he might succeed him therein, and be the head of that course, and for that reason be called a ‘high’ or ‘chief priest’; as we find such were called, who were the principal among the priests, as were those who were chosen into the sanhedrim, or were the heads of these courses; and therefore we read of many chief priests, Matt. 2:4. From his being the first administrator of the ordinance of baptism, he is called John the Baptist; and this was a well known title and character of him. Josephus calls him ‘John’, who is surnamed, ‘the Baptist’; and Ben Gorion having spoken of him, says, this is that John who, ‘made’, instituted, or practiced ‘baptism’; and which, by the way, shows that this was not in use among the Jews before, but that John was the first practiser this way. He is described by his work and office as a preacher, he ‘came’ or ‘was preaching’ the doctrines of repentance and baptism; he published and declared that the kingdom of the Messiah was at hand, that he would quickly be revealed; and exhorted the people to believe on him, which should come after him. The place where he preached is mentioned, in the wilderness of Judea; not that he preached to trees and to the wild beasts of the desert; for the wilderness of Judea was an habitable place, and had in it many cities, towns, and villages, in which we must suppose John came preaching, at least to persons which came out from thence. There were in Joshua's time six cities in this wilderness, namely Betharabah, Middin, and Secacah, and Nibshan, and the city of Salt, and Engedi, Joshua 15:61,62. Mention is made in the Talmud of this wilderness of Judea, as distinct from the land of Israel, when the doctors say, that ‘they do not bring up small cattle in the land of Israel, but they bring them up, ‘in the wilderness which is in Judea.’”

John is not only mentioned in the Bible but secular writers and Jewish commentators as well. They knew of John and made reference to him. He was the son of a high priest. He evidently had no intentions of succeeding his father in the priesthood. He took up residence in the wilderness and was thus identified.

He was a man sent from God (John 1:6), was named by the Lord before his birth (Luke 1:5-13), and was filled with the Holy Ghost from his mother’s womb (Luke 1:15). We are told what he wore and that he ate locust and wild honey (Mark 1:6). All of this means that he was anything but normal. He was a prophet and this is the first time Israel had had a prophet sent by God in over four hundred years.]]>https://api.spreaker.com/episode/4982067Fri, 19 Sep 2014 06:00:35 +0000Joe ConsfordTHE MINISTRY OF JOHN THE BAPTIST – Part 1 Matt. 3:1 “In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand.” John Gill says in his introduction to this chapter: “The...
Matt. 3:1 “In those days came John the Baptist, preaching in the wilderness of Judaea, And saying, Repent ye: for the kingdom of heaven is at hand.”

John Gill says in his introduction to this chapter: “The Evangelist having given an account of the genealogy and birth of Christ; of the coming of the wise men from the east to him; of his preservation from Herod's bloody design against him, when all the infants at Bethlehem were slain; of the flight of Joseph with Mary and Jesus into Egypt, and of their return from thence, and settlement in Nazareth, where Christ continued till near the time of his baptism, and entrance on his public ministry; proceeds to give a brief relation of John, the harbinger and forerunner of Christ, and the administrator of baptism to him: and he describes him by his name John, in Hebrew ‘Jochanan’, which signifies ‘gracious’, or ‘the grace of the Lord’, or ‘the Lord has given grace’; which agrees with him, both as a good man, on whom the Lord had bestowed much grace, and as a preacher, whose business it was to publish the grace of God in Christ, Luke 16:16. This name was given him by an angel before his conception, and by his parents at his birth, contrary to the mind of their relations and neighbors, Luke 1:13-60,63. He is called by some of the Jewish writers, John the ‘high priest’; his father Zacharias was a priest of the course of Abia, and he might succeed him therein, and be the head of that course, and for that reason be called a ‘high’ or ‘chief priest’; as we find such were called, who were the principal among the priests, as were those who were chosen into the sanhedrim, or were the heads of these courses; and therefore we read of many chief priests, Matt. 2:4. From his being the first administrator of the ordinance of baptism, he is called John the Baptist; and this was a well known title and character of him. Josephus calls him ‘John’, who is surnamed, ‘the Baptist’; and Ben Gorion having spoken of him, says, this is that John who, ‘made’, instituted, or practiced ‘baptism’; and which, by the way, shows that this was not in use among the Jews before, but that John was the first practiser this way. He is described by his work and office as a preacher, he ‘came’ or ‘was preaching’ the doctrines of repentance and baptism; he published and declared that the kingdom of the Messiah was at hand, that he would quickly be revealed; and exhorted the people to believe on him, which should come after him. The place where he preached is mentioned, in the wilderness of Judea; not that he preached to trees and to the wild beasts of the desert; for the wilderness of Judea was an habitable place, and had in it many cities, towns, and villages, in which we must suppose John came preaching, at least to persons which came out from thence. There were in Joshua's time six cities in this wilderness, namely Betharabah, Middin, and Secacah, and Nibshan, and the city of Salt, and Engedi, Joshua 15:61,62. Mention is made in the Talmud of this wilderness of Judea, as distinct from the land of Israel, when the doctors say, that ‘they do not bring up small cattle in the land of Israel, but they bring them up, ‘in the wilderness which is in Judea.’”

John is not only mentioned in the Bible but secular writers and Jewish commentators as well. They knew of John and made reference to him. He was the son of a high priest. He evidently had no intentions of succeeding his father in the priesthood. He took up residence in the wilderness and was thus identified.

He was a man sent from God (John 1:6), was named by the Lord before his birth (Luke 1:5-13), and was filled with the Holy Ghost from his mother’s womb (Luke 1:15). We are told what he wore and that he ate locust and wild honey (Mark 1:6). All of this means that he was anything but normal. He was a prophet and this is the first time Israel had had a prophet sent by God in over four...]]>690falsefull#225 – Pauls Prayer and Desire for the Phillippianshttps://www.spreaker.com/episode/225-pauls-prayer-and-desire-for-the-phillippians--4978305
Phil. 1:9-11 “And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.”

We come now to the seventh item in Paul’s prayer list for the Philippians: Verse 11 says, “Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” Paul is saying two things in the words, “unto the glory and praise of God.” First, he is saying that what is done through Christ is to the glory and praise of God. The second thing he is saying, is that all that we do should be to the glory and praise of God. So we have both an EXPLANATION and an EXHORTATION.

The words “unto the glory” translate two words. “Unto” translates “eis” and is a preposition. This word is translated 1773 times in the New Testament. It is translated with 26 different words, and is not translated at all from the Greek text 99 times. It is translated 573 times by “into” and 281 times by “to” and 207 times by “unto” and 140 times by “for” and 138 times by “in,” then drops off drastically in the number of times that it is translated by other words. I think it might be interesting to quote from “Little Kittel” on the meaning of this preposition. He says, “More common in the NT is the use in which an action is performed with a view to some end.” I believe that is the correct use of the word here. “Being filled with the fruits of righteousness, which are by Jesus Christ, Unto (with a view to the end) the glory and praise of God. The glory and praise of God should be the end to which every believer lives his life. This is in contrast to man’s own work for his own selfish purposes.

The word “glory” translates “doxa” and means, according to Strong, “an opinion, a judgment, a view.” He says, “in the NT always a good opinion concerning one, resulting in praise, honour, and glory.” The word “glory is not an easy word to define. I am sure you have discovered this if you have searched the definitions. I have come up with my own definition that I will share with you for whatever it is worth. It is “that in anything that solicits our admiration and praise.” Matthew 9:8 says, “But when the multitudes saw it, they marveled, and glorified God, which had given such power unto men.” They had just brought a man sick of the palsy, unable to walk, to Jesus and He had healed him instantly. This caused the multitudes to “marvel.” This word translates “thaumazo” which comes over into English in our word “trauma.” They were “traumatized” by this act of our Lord. This word describes the effect this miracle had on them. Then it says, “and they glorified God” because of what Jesus had done. This means they gave God the glory, believing that He was the Author of the miracle, through Jesus as the human instrument (vs. 8). The end result in this case was that God got the credit and praise for what was done.

Then in Luke 7:16 the Bible says, “And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.” This was the result of Jesus raising the widows son from the dead. The effect that this miracle had on the people who saw this it is described here.

So Paul is saying that the believer’s life is to have an effect on the lives of people who see Him at work in us. We are not to draw attention to ourselves. We cannot help it if people credit us with what is going on in our lives. But we can refuse in our hearts to receive the honor bestowed upon us. Let me illustrate. I often feel the power of His presence when I am teaching and preaching. After the service someone comes by and highly compliments the message and me for its delivery. I thank the person.]]>https://api.spreaker.com/episode/4978305Thu, 18 Sep 2014 06:00:35 +0000Joe ConsfordPAUL’S PRAYER-DESIRE FOR THE PHILIPPIANS Phil. 1:9-11 “And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the...
Phil. 1:9-11 “And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.”

We come now to the seventh item in Paul’s prayer list for the Philippians: Verse 11 says, “Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.” Paul is saying two things in the words, “unto the glory and praise of God.” First, he is saying that what is done through Christ is to the glory and praise of God. The second thing he is saying, is that all that we do should be to the glory and praise of God. So we have both an EXPLANATION and an EXHORTATION.

The words “unto the glory” translate two words. “Unto” translates “eis” and is a preposition. This word is translated 1773 times in the New Testament. It is translated with 26 different words, and is not translated at all from the Greek text 99 times. It is translated 573 times by “into” and 281 times by “to” and 207 times by “unto” and 140 times by “for” and 138 times by “in,” then drops off drastically in the number of times that it is translated by other words. I think it might be interesting to quote from “Little Kittel” on the meaning of this preposition. He says, “More common in the NT is the use in which an action is performed with a view to some end.” I believe that is the correct use of the word here. “Being filled with the fruits of righteousness, which are by Jesus Christ, Unto (with a view to the end) the glory and praise of God. The glory and praise of God should be the end to which every believer lives his life. This is in contrast to man’s own work for his own selfish purposes.

The word “glory” translates “doxa” and means, according to Strong, “an opinion, a judgment, a view.” He says, “in the NT always a good opinion concerning one, resulting in praise, honour, and glory.” The word “glory is not an easy word to define. I am sure you have discovered this if you have searched the definitions. I have come up with my own definition that I will share with you for whatever it is worth. It is “that in anything that solicits our admiration and praise.” Matthew 9:8 says, “But when the multitudes saw it, they marveled, and glorified God, which had given such power unto men.” They had just brought a man sick of the palsy, unable to walk, to Jesus and He had healed him instantly. This caused the multitudes to “marvel.” This word translates “thaumazo” which comes over into English in our word “trauma.” They were “traumatized” by this act of our Lord. This word describes the effect this miracle had on them. Then it says, “and they glorified God” because of what Jesus had done. This means they gave God the glory, believing that He was the Author of the miracle, through Jesus as the human instrument (vs. 8). The end result in this case was that God got the credit and praise for what was done.

Then in Luke 7:16 the Bible says, “And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.” This was the result of Jesus raising the widows son from the dead. The effect that this miracle had on the people who saw this it is described here.

So Paul is saying that the believer’s life is to have an effect on the lives of people who see Him at work in us. We are not to draw attention to ourselves. We cannot help it if people credit us with what is going on in our lives. But we can refuse in our hearts to receive the honor bestowed upon us. Let me illustrate. I often feel the power of His presence when I am teaching and preaching. After the service someone comes by and highly compliments the message and me for its...]]>657falsefull#224 – Sinhttps://www.spreaker.com/episode/224-sin--4974717
1 John 3:4 "Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law."

IT’S CHARACTER

Sin is sin because God says it is sin. Sin originated with Satan. The description of what happened is found in Ezekiel 28:13 15, "Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created. Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee."

Sin is against God. It is departing from the purpose for which one is created. The above verses tell us that a perfect angel was created of God. God did not create the Devil. He created a perfect angel who by his own choice sinned against God and became Satan.

Sin always challenges God’s authority. We see that every where we look. Our text says it is the transgression of the law. The law is the declared will of God. Sin says, “I am not walking by God’s rules. I am making my own rules.” Sin assumes that it can go its own way and will never have to give an account. But the fact is that every man will stand before God in the Judgement. Every man will be judged by God’s law. The sinner cannot force his self-righteousness upon God. One will either walk by God’s law or he will be judged by it.

Sin is ruthless. Man possessed by his old sin nature and prodded along by Satan can kill, and maim, and rape, and dare God to do anything about it. Sin is bold. Ecclesiastes 11:9, "Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment."

IT’S COURSE

The course of sin is the course of this world. Ephesians 2:2, "Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

1.    Paul is speaking to Christians about their past life before salvation. He said they walked according to the course of this world.

2.    The prince of the power of the air has this course planned and prods the unsaved along to eternal judgment.

3.    The Satan and his demons are the ones working in the children of disobedience. The children of disobedience are all the unsaved of the world. All of them are controlled by the spirit of the Evil One.

The course of sin leads to hell. Romans 6:23, "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." The death spoken of here is not physical death but the Second Death. Revelation 20:14 15, "And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire."

The Second Death is eternal. Once a man is cast into the lake of fire there will be no way out. The only hope of the sinner is to repent of sin and trust Jesus today. Next:

ITS CURSE

Sin has a curse. Jesus took our place on the cross and Paul says in Galatians 3:13, "Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:"

Matthew 25:41, "Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:"

The curse of sin is everlasting. Revelation 14:11, "And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image,]]>https://api.spreaker.com/episode/4974717Wed, 17 Sep 2014 06:00:35 +0000Joe ConsfordSIN 1 John 3:4 "Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law." IT’S CHARACTER Sin is sin because God says it is sin. Sin originated with Satan. The description of what happened is found in Ezekiel...
1 John 3:4 "Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law."

IT’S CHARACTER

Sin is sin because God says it is sin. Sin originated with Satan. The description of what happened is found in Ezekiel 28:13 15, "Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created. Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee."

Sin is against God. It is departing from the purpose for which one is created. The above verses tell us that a perfect angel was created of God. God did not create the Devil. He created a perfect angel who by his own choice sinned against God and became Satan.

Sin always challenges God’s authority. We see that every where we look. Our text says it is the transgression of the law. The law is the declared will of God. Sin says, “I am not walking by God’s rules. I am making my own rules.” Sin assumes that it can go its own way and will never have to give an account. But the fact is that every man will stand before God in the Judgement. Every man will be judged by God’s law. The sinner cannot force his self-righteousness upon God. One will either walk by God’s law or he will be judged by it.

Sin is ruthless. Man possessed by his old sin nature and prodded along by Satan can kill, and maim, and rape, and dare God to do anything about it. Sin is bold. Ecclesiastes 11:9, "Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment."

IT’S COURSE

The course of sin is the course of this world. Ephesians 2:2, "Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

1.    Paul is speaking to Christians about their past life before salvation. He said they walked according to the course of this world.

2.    The prince of the power of the air has this course planned and prods the unsaved along to eternal judgment.

3.    The Satan and his demons are the ones working in the children of disobedience. The children of disobedience are all the unsaved of the world. All of them are controlled by the spirit of the Evil One.

The course of sin leads to hell. Romans 6:23, "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." The death spoken of here is not physical death but the Second Death. Revelation 20:14 15, "And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire."

The Second Death is eternal. Once a man is cast into the lake of fire there will be no way out. The only hope of the sinner is to repent of sin and trust Jesus today. Next:

ITS CURSE

Sin has a curse. Jesus took our place on the cross and Paul says in Galatians 3:13, "Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:"

Matthew 25:41, "Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:"

The curse of sin is everlasting. Revelation 14:11, "And the...]]>505falsefull#223 – Prayer and Prayer Requestshttps://www.spreaker.com/episode/223-prayer-and-prayer-requests--4971140
Col. 4:2-4 "Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak."

There are several things I want us to look at in these verses about prayer.

THE INTENSITY OF PRAYER

We see in Paul's exhortation to the Colossians a vital key to answered prayer. The word “Continue” means, “to adhere to one, be his adherent, to be devoted or constant to one; to be steadfastly attentive unto, to give unremitting care to a thing.” This verb is a present active imperative. The present tense represents a continuous action in the present tense. The active voice is where the subject does the acting. In this case I believe Paul is referring to the entire body of believers in Colossae. The imperative mood is a command that expresses urgency. Putting this verb in the imperative mood will have the effect of urgency on the believers there.

John Gill comments: “This is not said particularly to masters, as in the foregoing verse, but to all the members of the church in general; for the apostle having taken notice of some special duties relating to persons in different stations of life, returns to such as were common to them all; as this of prayer to God is, for such prayer is intended; for though the object is not expressed here, he is in the following verse, and the Mediator Christ is supposed, and also the Holy Spirit, whose assistance is necessary to it.”

We should pray fervently. James 5:16 says, "Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much."

We have an example of this kind of praying in Colossians 4:12, "Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God."

THE ALERTNESS IN PRAYER

This is brought out in the words, of verse 4, "...and watch in the same with thanksgiving;" The word “watch” means “to give strict attention to.” It is easy for the Christian to see the need for prayer but difficult for him to believe that prayer really changes things.

The man who prays fervently will stay at it until the answer comes. I cannot pass judgment upon those who do not practice in the Christian lives the thing taught by Paul in this verse. It is not for us to pass Judgement. Even Christ did not come to pass judgment. John 3:17, "For God sent not his Son into the world to condemn the world; but that the world through him might be saved."

Our lack of convictions concerning the outcome of prayer is measured by the lack of testimony to answered prayer. Next,

THANKSGIVING IN PRAYER

Colossians 4:2, "Continue in prayer, and watch in the same with thanksgiving;" Is thanksgiving to be offered in gratitude for past answers to prayer, or, is thanksgiving to be offered in faith that what we are praying for is already on the way.

One of the things that is absolutely necessary in our relationship to God is thanksgiving. Luke 17:12 18, "And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us. And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, And fell down on his face at his feet, giving him thanks: and he was a Samaritan. And Jesus answering said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger." Jesus commented on the Samaritans attitude of gratitude. We take so many things for granted. Next,]]>https://api.spreaker.com/episode/4971140Tue, 16 Sep 2014 06:00:04 +0000Joe ConsfordPRAYER AND PRAYER REQUESTS Col. 4:2-4 "Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I...
Col. 4:2-4 "Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak."

There are several things I want us to look at in these verses about prayer.

THE INTENSITY OF PRAYER

We see in Paul's exhortation to the Colossians a vital key to answered prayer. The word “Continue” means, “to adhere to one, be his adherent, to be devoted or constant to one; to be steadfastly attentive unto, to give unremitting care to a thing.” This verb is a present active imperative. The present tense represents a continuous action in the present tense. The active voice is where the subject does the acting. In this case I believe Paul is referring to the entire body of believers in Colossae. The imperative mood is a command that expresses urgency. Putting this verb in the imperative mood will have the effect of urgency on the believers there.

John Gill comments: “This is not said particularly to masters, as in the foregoing verse, but to all the members of the church in general; for the apostle having taken notice of some special duties relating to persons in different stations of life, returns to such as were common to them all; as this of prayer to God is, for such prayer is intended; for though the object is not expressed here, he is in the following verse, and the Mediator Christ is supposed, and also the Holy Spirit, whose assistance is necessary to it.”

We should pray fervently. James 5:16 says, "Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much."

We have an example of this kind of praying in Colossians 4:12, "Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God."

THE ALERTNESS IN PRAYER

This is brought out in the words, of verse 4, "...and watch in the same with thanksgiving;" The word “watch” means “to give strict attention to.” It is easy for the Christian to see the need for prayer but difficult for him to believe that prayer really changes things.

The man who prays fervently will stay at it until the answer comes. I cannot pass judgment upon those who do not practice in the Christian lives the thing taught by Paul in this verse. It is not for us to pass Judgement. Even Christ did not come to pass judgment. John 3:17, "For God sent not his Son into the world to condemn the world; but that the world through him might be saved."

Our lack of convictions concerning the outcome of prayer is measured by the lack of testimony to answered prayer. Next,

THANKSGIVING IN PRAYER

Colossians 4:2, "Continue in prayer, and watch in the same with thanksgiving;" Is thanksgiving to be offered in gratitude for past answers to prayer, or, is thanksgiving to be offered in faith that what we are praying for is already on the way.

One of the things that is absolutely necessary in our relationship to God is thanksgiving. Luke 17:12 18, "And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: And they lifted up their voices, and said, Jesus, Master, have mercy on us. And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, And fell down on his face at his feet, giving him thanks: and he was a Samaritan. And Jesus answering said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save...]]>427falsefull#222 – We Heard of Your Faithhttps://www.spreaker.com/episode/222-we-heard-of-your-faith--4967347
Colossians 1:1-4 "Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,"

IT WAS A SAVING FAITH THAT PAUL HAD HEARD ABOUT

The Pulpit Commentary has this to say: “If so be that ye continue in the faith.” To have so much done for us as is implied in our fitness for presentation to God, we must persevere, and persevere in the right way. Our position is to be toward Christ. Within ourselves we have not the elements of strength. We are powerless to form character. We are not only to come into the position of faith, but we are to rest in it. However our outward position may be altered, our inward position is to remain unaltered. Result. “Grounded.”“My soul hath found the steadfast ground.” We try other foundations, only to find them insufficient. When we have gotten past our own doings and the services of the Church down to Christ, then we feel that we have found the immovable Foundation, the steadfast ground for our being. “And steadfast.” A building even by its own weight gets steadied when it is up on a secure foundation. So by faith are we to get steadied upon the Foundation. We are to become like the Foundation. The immovableness that is in Christ is to come up into us.”

Their faith in Christ had literally turned them around. They were new people in the Lord and they were manifesting it in their daily lives. Saving faith cannot be abandoned. Someone might say, “I know a person who was at one time a great Christian, but they now deny the Bible, God, and Jesus His Son. I would have to say that they never got it right to start with. I have been one who slipped away. I can tell you the Holy Spirit grieved over me daily. He finally brought me back and I have been there ever since. It was this kind of saving faith that Paul had heard about. Next,

IT WAS FAITH IN THE RIGHT PLACE

Acts 4:12, "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved."

It was faith in the One person who could save them. You may try all the religions of the world but the search will end without satisfaction. Jesus is not just a good way to be saved, He is the only way to be saved. The poor Moslem dies in a holy war and has been told that he will have a special place in heaven surrounded with a harem of wives and that will be his lot forever and ever. What a disappointment when he blows up a bus load of Jews and before the smoke is cleared he is screaming in the lake of fire and discovers that his Moslem friends have deceived him and it is too late to do anything about it.

IT WAS A TALKED ABOUT FAITH

Colossians 1:4, "Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,"

The word “Since” is a time word. There was a time when Paul heard of their faith in Christ and from that time forward his joy over their salvation had only increased.

Jesus expects His children to be vocal about their faith in Him. Matthew 10:32 33, "Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven."

The Christian faith can't keep its mouth shut. What we have in Him is so wonderful the truth of the gospel has to be told. Peter denied he knew the Lord when he was in a hostile crowd who were determined to crucify Jesus. But it wasn't any time until he went and wept bitter tears of repentance over his denial.

Matthew 10:27, "What I tell you in darkness, that speak ye in light: and what ye hear in the ear,]]>https://api.spreaker.com/episode/4967347Mon, 15 Sep 2014 06:00:28 +0000Joe ConsfordWE HEARD OF YOUR FAITH Colossians 1:1-4 "Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the...
Colossians 1:1-4 "Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ. We give thanks to God and the Father of our Lord Jesus Christ, praying always for you, Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,"

IT WAS A SAVING FAITH THAT PAUL HAD HEARD ABOUT

The Pulpit Commentary has this to say: “If so be that ye continue in the faith.” To have so much done for us as is implied in our fitness for presentation to God, we must persevere, and persevere in the right way. Our position is to be toward Christ. Within ourselves we have not the elements of strength. We are powerless to form character. We are not only to come into the position of faith, but we are to rest in it. However our outward position may be altered, our inward position is to remain unaltered. Result. “Grounded.”“My soul hath found the steadfast ground.” We try other foundations, only to find them insufficient. When we have gotten past our own doings and the services of the Church down to Christ, then we feel that we have found the immovable Foundation, the steadfast ground for our being. “And steadfast.” A building even by its own weight gets steadied when it is up on a secure foundation. So by faith are we to get steadied upon the Foundation. We are to become like the Foundation. The immovableness that is in Christ is to come up into us.”

Their faith in Christ had literally turned them around. They were new people in the Lord and they were manifesting it in their daily lives. Saving faith cannot be abandoned. Someone might say, “I know a person who was at one time a great Christian, but they now deny the Bible, God, and Jesus His Son. I would have to say that they never got it right to start with. I have been one who slipped away. I can tell you the Holy Spirit grieved over me daily. He finally brought me back and I have been there ever since. It was this kind of saving faith that Paul had heard about. Next,

IT WAS FAITH IN THE RIGHT PLACE

Acts 4:12, "Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved."

It was faith in the One person who could save them. You may try all the religions of the world but the search will end without satisfaction. Jesus is not just a good way to be saved, He is the only way to be saved. The poor Moslem dies in a holy war and has been told that he will have a special place in heaven surrounded with a harem of wives and that will be his lot forever and ever. What a disappointment when he blows up a bus load of Jews and before the smoke is cleared he is screaming in the lake of fire and discovers that his Moslem friends have deceived him and it is too late to do anything about it.

IT WAS A TALKED ABOUT FAITH

Colossians 1:4, "Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,"

The word “Since” is a time word. There was a time when Paul heard of their faith in Christ and from that time forward his joy over their salvation had only increased.

Jesus expects His children to be vocal about their faith in Him. Matthew 10:32 33, "Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven."

The Christian faith can't keep its mouth shut. What we have in Him is so wonderful the truth of the gospel has to be told. Peter denied he knew the Lord when he was in a hostile crowd who were determined to crucify Jesus. But it wasn't any time until he went and wept bitter tears of repentance over his...]]>409falsefull#221 – Christ is Personal Revivalhttps://www.spreaker.com/episode/221-christ-is-personal-revival--4952382
Col. 2:10 “And ye are complete in him, which the head of all principality and power.”

This verse has impressed me over the years. I always felt that there were truths in that verse I needed to see and I wasn’t seeing them. The answer to understand the Scriptures is not always in being able to find the definition of words and understanding the grammatical structure of the verse or passage.

I guess the thing that motivated me to study along this line was meeting Roy Hession (now at home with the Lord) and reading his book “We would see Jesus.” Roy says “Jesus is Revival.” Since revival has been an important subject of my studies over the years that got my attention.

If Jesus is revival, I have revival. I am absolutely sure about that. But a lot of the time I do not feel revived and I am constantly reacting to situations, in my mind at least, in an unChristlike way. So the fact of my experience and the fact stated in this verse seem to contradict.

This is the point where I think I have made a mistake. It is easy to say that you are not understanding Colossians 2:10. Because the fact of my experience contradicts my understanding of this verse. And so I go with my experience and put the verse aside and simply say that maybe I will be able to reconcile this someday.

So at this point I go on seeking revival in other ways. The very fact that I do this means I have not accepted the truth that I am complete in Christ. If I believed that I was complete in Christ, I would not continue to look other places. And when I have looked other places, I have never found what I was looking for. Sometimes I feel that I am close but never quite there.

Prayer is not the answer, a special speaker is not the answer, even study of the Word of God is not the answer. All these are necessary but when they become a formula by which Christ is found, they become a barrier. I know. I have prayed, gone to hear the special speakers and tried to do what they said and studied the Word of God and personal revival always remained a prospect and not a reality. What I gained from these things was good but not an end.

When I really believed that I was complete in Christ, I quit looking for the experience and became satisfied with Him. And that is an experience! What a relief! Now I am occupied with Him. I worship Him. I do not insult Him by saying to Him “excuse me while I go somewhere to find more of You.”

Does this mean that I do not pray? No. Does this mean that I am not interested in hearing special speakers? No. Does this mean that I have quit studying the Scriptures? No. It means that I am not looking for Him in prayer. We pray together! It means when I hear a special speaker we listen to him together! It means when I study the Scripture, we study it together. I am not trying to find Him in any of these things. I have Him. I am the branch, He the vine. And what I was looking for in personal revival, I have in Him.

In His Name

Earl White]]>https://api.spreaker.com/episode/4952382Thu, 11 Sep 2014 15:47:31 +0000Joe ConsfordCHRIST IS PERSONAL REVIVAL Col. 2:10 “And ye are complete in him, which the head of all principality and power.” This verse has impressed me over the years. I always felt that there were truths in that verse I needed to see and I wasn’t seeing...
Col. 2:10 “And ye are complete in him, which the head of all principality and power.”

This verse has impressed me over the years. I always felt that there were truths in that verse I needed to see and I wasn’t seeing them. The answer to understand the Scriptures is not always in being able to find the definition of words and understanding the grammatical structure of the verse or passage.

I guess the thing that motivated me to study along this line was meeting Roy Hession (now at home with the Lord) and reading his book “We would see Jesus.” Roy says “Jesus is Revival.” Since revival has been an important subject of my studies over the years that got my attention.

If Jesus is revival, I have revival. I am absolutely sure about that. But a lot of the time I do not feel revived and I am constantly reacting to situations, in my mind at least, in an unChristlike way. So the fact of my experience and the fact stated in this verse seem to contradict.

This is the point where I think I have made a mistake. It is easy to say that you are not understanding Colossians 2:10. Because the fact of my experience contradicts my understanding of this verse. And so I go with my experience and put the verse aside and simply say that maybe I will be able to reconcile this someday.

So at this point I go on seeking revival in other ways. The very fact that I do this means I have not accepted the truth that I am complete in Christ. If I believed that I was complete in Christ, I would not continue to look other places. And when I have looked other places, I have never found what I was looking for. Sometimes I feel that I am close but never quite there.

Prayer is not the answer, a special speaker is not the answer, even study of the Word of God is not the answer. All these are necessary but when they become a formula by which Christ is found, they become a barrier. I know. I have prayed, gone to hear the special speakers and tried to do what they said and studied the Word of God and personal revival always remained a prospect and not a reality. What I gained from these things was good but not an end.

When I really believed that I was complete in Christ, I quit looking for the experience and became satisfied with Him. And that is an experience! What a relief! Now I am occupied with Him. I worship Him. I do not insult Him by saying to Him “excuse me while I go somewhere to find more of You.”

Does this mean that I do not pray? No. Does this mean that I am not interested in hearing special speakers? No. Does this mean that I have quit studying the Scriptures? No. It means that I am not looking for Him in prayer. We pray together! It means when I hear a special speaker we listen to him together! It means when I study the Scripture, we study it together. I am not trying to find Him in any of these things. I have Him. I am the branch, He the vine. And what I was looking for in personal revival, I have in Him.

In His Name

Earl White]]>298falsefull#220 – Epaphras – A Servant of Christhttps://www.spreaker.com/episode/220-epaphras-a-servant-of-christ--4947887
Colossians 4:12-13, "Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis."

This meditation will be to explore the life of Epaphras who is called a servant of Christ. Paul is the writer, Colossae is the destination, Epaphras is their minister, and Paul is giving a report of Epaphras as the servant of Christ. Lets take a look at what Paul says about Epaphras.

EPAPHRAS IS ONE OF YOU

The name of Epaphras means, “lovely, spoken of by Paul (Col. 1:7; 4:12) as "his dear fellow servant," and "a faithful minister of Christ." He was thus evidently with him at Rome when he wrote to the Colossians. He was a distinguished disciple, and probably the founder of the Colossian church. He is also mentioned in the Epistle to Philemon (1:23), where he is called by Paul his "fellow prisoner."

Though Epaphras is with Paul, ministering to his needs, he is still the minister of the Church in Colossae. Distance has not changed or altered the relationship that Epaphras had with the Church at Colossae. Epaphras is one of you. Next,

EPAPHRAS WAS A FAITHFUL SERVANT OF CHRIST

Colossians 1:7, "As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;" The Church at Colossae had already received a report from Epaphras as to the condition of Paul in Rome. Paul commends him with the words, “our dear fellowservant.” This is a great compliment coming from the Apostle. He also says, “who is for you a faithful servant of Christ.”

Not only is Epaphras a faithful servant of Christ to Paul he is also a faithful servant of the Church at Colossae who brought good words of encouragement to him. Colossians 1:8 says, "Who also declared unto us your love in the Spirit." I am always impressed with the pastor who has good things to say about the Church he pastors.

EPAPHRAS IS A FAITHFUL MESSENGER

Colossians 1:8, "Who also declared unto us your love in the Spirit."

There is no doubt that Paul was in need of encouragement at this time. So the Colossians sent their pastor, Epaphras to assure Paul that they love him in the Lord and continue in prayer for him.

A minister is faithful when he without compromise gives out the gospel unedited. There is no place to compromise truth. God will not bless the wrong interpretations of the Word preached by false teachers. Next,

EPAPHRAS WAS A FAITHFUL SERVANT OF CHRIST

Colossians 4:12, "Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God."

It would be a great encouragement to the Church at Colossae to know that Epaphras was praying for them with such fervency as to get Paul's attention. To be a servant of Christ is to be at His disposal at all times. This is what Paul suggests in this verse. While Epaphras is a long way from Colossae, he prays for them as if in their midst. He does this as a servant of Christ. So prayer for our church, and for others is a ministry of Christ to others, and we are the servants by which He ministers.

Every God-called preacher needs to come to grips about whose servant he is going to be, i.e., a denominational servant or the servant of Christ. Galatians 1:10, "For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ."

EPAPHRAS, A FERVENT PRAYER WARRIOR

Prayer is a lot easier to talk about than it is to do it. We get on our knees to pray and rise in about four or five minutes and consider that a ministry of prayer. A short time in prayer does not compare with the kind of praying Jesus did. Luke 6:12, "And it came to pass in those days,]]>https://api.spreaker.com/episode/4947887Wed, 10 Sep 2014 13:11:03 +0000Joe ConsfordEPAPHRAS, A SERVANT OF CHRIST Colossians 4:12-13, "Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. For I bear him record,...
Colossians 4:12-13, "Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis."

This meditation will be to explore the life of Epaphras who is called a servant of Christ. Paul is the writer, Colossae is the destination, Epaphras is their minister, and Paul is giving a report of Epaphras as the servant of Christ. Lets take a look at what Paul says about Epaphras.

EPAPHRAS IS ONE OF YOU

The name of Epaphras means, “lovely, spoken of by Paul (Col. 1:7; 4:12) as "his dear fellow servant," and "a faithful minister of Christ." He was thus evidently with him at Rome when he wrote to the Colossians. He was a distinguished disciple, and probably the founder of the Colossian church. He is also mentioned in the Epistle to Philemon (1:23), where he is called by Paul his "fellow prisoner."

Though Epaphras is with Paul, ministering to his needs, he is still the minister of the Church in Colossae. Distance has not changed or altered the relationship that Epaphras had with the Church at Colossae. Epaphras is one of you. Next,

EPAPHRAS WAS A FAITHFUL SERVANT OF CHRIST

Colossians 1:7, "As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;" The Church at Colossae had already received a report from Epaphras as to the condition of Paul in Rome. Paul commends him with the words, “our dear fellowservant.” This is a great compliment coming from the Apostle. He also says, “who is for you a faithful servant of Christ.”

Not only is Epaphras a faithful servant of Christ to Paul he is also a faithful servant of the Church at Colossae who brought good words of encouragement to him. Colossians 1:8 says, "Who also declared unto us your love in the Spirit." I am always impressed with the pastor who has good things to say about the Church he pastors.

EPAPHRAS IS A FAITHFUL MESSENGER

Colossians 1:8, "Who also declared unto us your love in the Spirit."

There is no doubt that Paul was in need of encouragement at this time. So the Colossians sent their pastor, Epaphras to assure Paul that they love him in the Lord and continue in prayer for him.

A minister is faithful when he without compromise gives out the gospel unedited. There is no place to compromise truth. God will not bless the wrong interpretations of the Word preached by false teachers. Next,

EPAPHRAS WAS A FAITHFUL SERVANT OF CHRIST

Colossians 4:12, "Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God."

It would be a great encouragement to the Church at Colossae to know that Epaphras was praying for them with such fervency as to get Paul's attention. To be a servant of Christ is to be at His disposal at all times. This is what Paul suggests in this verse. While Epaphras is a long way from Colossae, he prays for them as if in their midst. He does this as a servant of Christ. So prayer for our church, and for others is a ministry of Christ to others, and we are the servants by which He ministers.

Every God-called preacher needs to come to grips about whose servant he is going to be, i.e., a denominational servant or the servant of Christ. Galatians 1:10, "For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ."

EPAPHRAS, A FERVENT PRAYER WARRIOR

Prayer is a lot easier to talk about than it is to do it. We get on our knees to pray and rise in about four or five minutes and consider that a ministry of...]]>430falsefull#219 – The Believers Walk Toward Them That Are Withouthttps://www.spreaker.com/episode/219-the-believers-walk-toward-them-that-are-without--4944144
Colossians 4:5 6, "Walk in wisdom toward them that are without, redeeming the time. Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man."

We are in the world but not of the world. The statement I am about to make is not an easy one but it serves as an ideal illustration of the saving power and keeping power of our Lord.

After separating from Abraham, Lot pitched his tent toward Sodom. The city had already gotten the name before Lot moved in. Lot should have known better. But when one is backslidden he definitely loses his spiritual discernment. I am sure that Lot would have given a sensible reason for taking this action. If it were not for God making it plain I would have a hard time believing Lot was saved. Let's look at what God says in the New Testament about Lot.

2 Peter 2:7 8, "And delivered just Lot, vexed with the filthy conversation of the wicked: (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds)"

1.    The first thing we must deal with in this passage is that Lot is called “just.” When God calls a man just, He is saying he is saved.

2.    The second thing stated in this passage is that Lot was vexed with the filthy conversation of the wicked. The word “vexed” translates “kataponeo” and means, to tire down with toil, exhaust with labour; to afflict or oppress with evils. Why did Lot stay in the city of Sodom when he was being vexed by the lifestyle (Homosexuality) of the people? There is only one answer, sin blinds. Satan trapped Lot and ruined his testimony.

3.    The third thing we note is that their sin, revealed by the very name of the city, was a daily affair.

4.    This is a sin that is tolerated today. It is unbelievable that America has tolerated that sin and it has grown to be acceptable. All homosexual activity is under the judgment of God. Ecclesiastes 8:11, "Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil." What is to be our lifestyle before the unsaved (those without) of this world?

WE ARE TO WALK IN WISDOM

Colossians 4:5, "Walk in wisdom toward them that are without, redeeming the time."

The words,“Walk in wisdom,” is a reference to one exercising the gift of wisdom. The word wisdom speaks of the proper use of knowledge. It is doing the right thing in the right way. One can do a right thing in a wrong way. This is the lack of wisdom. Those outside the Church are watching us. They need to see the effects true Christianity has on a person.

The words, “redeeming the time,” means to take every opportunity in reaching the lost.

WE ARE TOLD TO WATCH WHAT WE SAY

Colossians 4:6 says, "Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.”

One has to know what grace means before he can explain it. We must go to the lost with a message of grace not of law. Law condemns Grace forgives. Grace is to permeate our speech to reach those who are without.

The words, “seasoned with salt,” mean the message of the gospel can be made palpable. If one jumps right in the middle of an unsaved man with voice raised you will drive more away from Christ that you will bring to Him.

When we season our message with salt, we will discover that God is with us and no one can get the results He can.

When we evangelize like the Lord says He will enable us to accomplish the task. Moses gives a good illustration in Exodus 28:3, "And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office."

God can and will qualify the worker if only that worker will let him. James 1:5 6 says,]]>https://api.spreaker.com/episode/4944144Tue, 09 Sep 2014 12:54:50 +0000Joe ConsfordTHE BELIEVER'S WALK TOWARD THEM THAT ARE WITHOUT Colossians 4:5 6, "Walk in wisdom toward them that are without, redeeming the time. Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man." We are...
Colossians 4:5 6, "Walk in wisdom toward them that are without, redeeming the time. Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man."

We are in the world but not of the world. The statement I am about to make is not an easy one but it serves as an ideal illustration of the saving power and keeping power of our Lord.

After separating from Abraham, Lot pitched his tent toward Sodom. The city had already gotten the name before Lot moved in. Lot should have known better. But when one is backslidden he definitely loses his spiritual discernment. I am sure that Lot would have given a sensible reason for taking this action. If it were not for God making it plain I would have a hard time believing Lot was saved. Let's look at what God says in the New Testament about Lot.

2 Peter 2:7 8, "And delivered just Lot, vexed with the filthy conversation of the wicked: (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds)"

1.    The first thing we must deal with in this passage is that Lot is called “just.” When God calls a man just, He is saying he is saved.

2.    The second thing stated in this passage is that Lot was vexed with the filthy conversation of the wicked. The word “vexed” translates “kataponeo” and means, to tire down with toil, exhaust with labour; to afflict or oppress with evils. Why did Lot stay in the city of Sodom when he was being vexed by the lifestyle (Homosexuality) of the people? There is only one answer, sin blinds. Satan trapped Lot and ruined his testimony.

3.    The third thing we note is that their sin, revealed by the very name of the city, was a daily affair.

4.    This is a sin that is tolerated today. It is unbelievable that America has tolerated that sin and it has grown to be acceptable. All homosexual activity is under the judgment of God. Ecclesiastes 8:11, "Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil." What is to be our lifestyle before the unsaved (those without) of this world?

WE ARE TO WALK IN WISDOM

Colossians 4:5, "Walk in wisdom toward them that are without, redeeming the time."

The words,“Walk in wisdom,” is a reference to one exercising the gift of wisdom. The word wisdom speaks of the proper use of knowledge. It is doing the right thing in the right way. One can do a right thing in a wrong way. This is the lack of wisdom. Those outside the Church are watching us. They need to see the effects true Christianity has on a person.

The words, “redeeming the time,” means to take every opportunity in reaching the lost.

WE ARE TOLD TO WATCH WHAT WE SAY

Colossians 4:6 says, "Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.”

One has to know what grace means before he can explain it. We must go to the lost with a message of grace not of law. Law condemns Grace forgives. Grace is to permeate our speech to reach those who are without.

The words, “seasoned with salt,” mean the message of the gospel can be made palpable. If one jumps right in the middle of an unsaved man with voice raised you will drive more away from Christ that you will bring to Him.

When we season our message with salt, we will discover that God is with us and no one can get the results He can.

When we evangelize like the Lord says He will enable us to accomplish the task. Moses gives a good illustration in Exodus 28:3, "And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may...]]>419falsefull#218 – Ask For the Pathshttps://www.spreaker.com/episode/218-ask-for-the-paths--4940429
Jer. 6:16 “Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.”

The image is from travelers who have lost their road, stopping and inquiring which is the right way on which they once had been, but from which they have wandered. This is a picture of Israel. They had walked in the right way but had wandered off from it. He is saying, “When you stand in the way, the way where two ways meet, look at the signs and follow the way that leads to the proper destination”. When this is applied to us the Bible is the way-mark. It is the only thing that will lead us into the way that pleases God. Let’s look at what this can mean to us.

THE OLD PATHS OF REPENTANCE

Man has wandered from the right path and is like the old Indian who had lost his way in the woods. He was met by a white man who ask, “Are you lost?” The old Indian could not admit he was lost in the woods so he said, “Indian not lost. Tee Pee lost!”

Israel would not ask for the old paths because they were unwilling to admit they were headed down the wrong road. That is where man is today. And that is the reason that many are unsaved in the Church. They got in on an empty profession without repentance. There is no salvation without repentance. Jesus made this clear in Luke 13:1 5, "There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except ye repent, ye shall all likewise perish."

Paul preached this on Mars Hill. Acts 17:30 31, "And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead."

There was a time when you went to Church and the preachers fearlessly preached repentance. He called men out of sin to the Saviour. Today many denominations are ordaining homosexuals and lesbians to the ministry. This is an abomination to God. When you are saved, you repent of sin, and the Scriptures list these actions as some of the worst sins.

THE OLD PATHS OF SALVATION BY GRACE

Ephesians 2:8 9, "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast."

There is a perversion of the gospel that is being preached today. Paul dealt with this in Galatians 1:6 10, "I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ."

It is still true that “any other gospel” that is preached perverts the true gospel and will not save. Salvation is God’s plan; it is God’s work. Jesus paid the price by Himself; Hebrews 1:3, "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins,]]>https://api.spreaker.com/episode/4940429Mon, 08 Sep 2014 13:12:41 +0000Joe ConsfordASK FOR THE OLD PATHS Jer. 6:16 “Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.” The image is ...
Jer. 6:16 “Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.”

The image is from travelers who have lost their road, stopping and inquiring which is the right way on which they once had been, but from which they have wandered. This is a picture of Israel. They had walked in the right way but had wandered off from it. He is saying, “When you stand in the way, the way where two ways meet, look at the signs and follow the way that leads to the proper destination”. When this is applied to us the Bible is the way-mark. It is the only thing that will lead us into the way that pleases God. Let’s look at what this can mean to us.

THE OLD PATHS OF REPENTANCE

Man has wandered from the right path and is like the old Indian who had lost his way in the woods. He was met by a white man who ask, “Are you lost?” The old Indian could not admit he was lost in the woods so he said, “Indian not lost. Tee Pee lost!”

Israel would not ask for the old paths because they were unwilling to admit they were headed down the wrong road. That is where man is today. And that is the reason that many are unsaved in the Church. They got in on an empty profession without repentance. There is no salvation without repentance. Jesus made this clear in Luke 13:1 5, "There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem? I tell you, Nay: but, except ye repent, ye shall all likewise perish."

Paul preached this on Mars Hill. Acts 17:30 31, "And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead."

There was a time when you went to Church and the preachers fearlessly preached repentance. He called men out of sin to the Saviour. Today many denominations are ordaining homosexuals and lesbians to the ministry. This is an abomination to God. When you are saved, you repent of sin, and the Scriptures list these actions as some of the worst sins.

THE OLD PATHS OF SALVATION BY GRACE

Ephesians 2:8 9, "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast."

There is a perversion of the gospel that is being preached today. Paul dealt with this in Galatians 1:6 10, "I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ."

It is still true that “any other gospel” that is preached perverts the true gospel and will not save. Salvation is God’s plan; it is God’s work. Jesus paid the price by Himself; Hebrews 1:3, "Who being the brightness of his glory, and the express image of his person,...]]>508falsefull#217 – 5 Looks for the Beliverhttps://www.spreaker.com/episode/217-5-looks-for-the-beliver--4926893
Isa. 45:22 "Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else."

I understand that this verse is the one that the Holy Spirit used to arrest Charles Spurgeon. Spurgeon answered the invitation by going to the Lord in prayer and trusting Him alone for salvation. I will not go into detail concerning Spurgeon’s search for the Lord. But he was driven into a little Methodist chapel by a snow storm. He took a seat and a deacon got up to bring the message. The pastor didn’t even make it to church that night. The deacon used this text to preach from. He pointed at Spurgeon and quoted this scripture as he pointed to Spurgeon. Spurgeon was mortally wounded, and looked to the Lord, and was saved just as the verse promises. So our first point is,

THE OUTWARD LOOK OF SALVATION

This text is not just for those to whom Isaiah writes. It is for us as well. It is a look to see the invisible. To do this we must realize that the invisible God is where we are. We just can’t see Him. It is a God honoring look of faith. This is necessary in the process of becoming God’s child. Hebrews 11:6 says, "But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him."

God continues to call people to salvation. Some early Christians began to sow seeds of doubt about the Lord’s return. Peter answered these doubters in 2 Peter 3:9, "The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us ward, not willing that any should perish, but that all should come to repentance." It is amazing how long God has waited for the prodigal to come home. God does truly love the world (John 3:16). The only reason for the seeming delay is that God is not willing that any should perish. Next,

THE OUTWARD LOOK OF SERVICE

Jesus won a sinful woman as He waited by Jacob’s well. John 4:28 29, "The woman then left her waterpot, and went her way into the city, and saith to the men, Come, see a man, which told me all things that ever I did: is not this the Christ?" The men of the city had to come and see for themselves. As the men came out to see Jesus for themselves, Jesus spoke to His disciples in John 4:35, "Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest."

The major task of the Church is to see the unsaved of this world as a harvest field. Then to take it a step further, we are to see that the harvest is ripe now.

The world is desperately in need of Jesus. The hunger is there but man goes about trying to find satisfaction in the things of this world.

Our hearts are empty apart from Christ. There is a God sized place in every man, and Jesus is the only One who can fill that place.

Our service is to take the gospel to every man. We labor on a field totally corrupted by Satan. The people of this world do not have a clue. We are the only ones who have the solution to man’s need. If we don’t go, God does not have another plan. We need to lift up our eyes and see that the fields are white unto harvest. Next we see,

THE UPWARD LOOK OF FAITH

God is up. David said in Psalms 5:3, "My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up." David knew God was up and that he needed to look up to Him for help. David needed a lot of help. He learned that it is futile to look to man for help. So in this verse he tells us to look up.

God is glorified when one of His children looks to Him for help. John 14:13, "And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son."

When we need the Lord, we must look upward. That is where the Bible teaches us to look. The fact is that God is all around us. David said in Psalms 139:7 11,]]>https://api.spreaker.com/episode/4926893Thu, 04 Sep 2014 17:06:19 +0000Joe ConsfordFIVE LOOKS FOR THE BELIEVER Isa. 45:22 "Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else." I understand that this verse is the one that the Holy Spirit used to arrest Charles Spurgeon. Spurgeon answered...
Isa. 45:22 "Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else."

I understand that this verse is the one that the Holy Spirit used to arrest Charles Spurgeon. Spurgeon answered the invitation by going to the Lord in prayer and trusting Him alone for salvation. I will not go into detail concerning Spurgeon’s search for the Lord. But he was driven into a little Methodist chapel by a snow storm. He took a seat and a deacon got up to bring the message. The pastor didn’t even make it to church that night. The deacon used this text to preach from. He pointed at Spurgeon and quoted this scripture as he pointed to Spurgeon. Spurgeon was mortally wounded, and looked to the Lord, and was saved just as the verse promises. So our first point is,

THE OUTWARD LOOK OF SALVATION

This text is not just for those to whom Isaiah writes. It is for us as well. It is a look to see the invisible. To do this we must realize that the invisible God is where we are. We just can’t see Him. It is a God honoring look of faith. This is necessary in the process of becoming God’s child. Hebrews 11:6 says, "But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him."

God continues to call people to salvation. Some early Christians began to sow seeds of doubt about the Lord’s return. Peter answered these doubters in 2 Peter 3:9, "The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us ward, not willing that any should perish, but that all should come to repentance." It is amazing how long God has waited for the prodigal to come home. God does truly love the world (John 3:16). The only reason for the seeming delay is that God is not willing that any should perish. Next,

THE OUTWARD LOOK OF SERVICE

Jesus won a sinful woman as He waited by Jacob’s well. John 4:28 29, "The woman then left her waterpot, and went her way into the city, and saith to the men, Come, see a man, which told me all things that ever I did: is not this the Christ?" The men of the city had to come and see for themselves. As the men came out to see Jesus for themselves, Jesus spoke to His disciples in John 4:35, "Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest."

The major task of the Church is to see the unsaved of this world as a harvest field. Then to take it a step further, we are to see that the harvest is ripe now.

The world is desperately in need of Jesus. The hunger is there but man goes about trying to find satisfaction in the things of this world.

Our hearts are empty apart from Christ. There is a God sized place in every man, and Jesus is the only One who can fill that place.

Our service is to take the gospel to every man. We labor on a field totally corrupted by Satan. The people of this world do not have a clue. We are the only ones who have the solution to man’s need. If we don’t go, God does not have another plan. We need to lift up our eyes and see that the fields are white unto harvest. Next we see,

THE UPWARD LOOK OF FAITH

God is up. David said in Psalms 5:3, "My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up." David knew God was up and that he needed to look up to Him for help. David needed a lot of help. He learned that it is futile to look to man for help. So in this verse he tells us to look up.

God is glorified when one of His children looks to Him for help. John 14:13, "And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son."

When we need the Lord, we must look...]]>936falsefull#216 – Some Things the Believer Can Keephttps://www.spreaker.com/episode/216-some-things-the-believer-can-keep--4922515
John 8:51-52 "Verily, verily, I say unto you, If a man keep my saying, he shall never see death. Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death."

WE ARE TO KEEP HIS SAYINGS

Jesus said, “If a man keep my sayings . . .” The word “keep” translates “tereo” and means, “to attend carefully to.” The promise to the one who does this is, “he shall never see death.” The verb here is in the aorist tense and refers to a point of time. He is saying that if a man keep my sayings he will never at a point of time see death. You will never taste death. The word taste translates “geuomai” and means, “to taste, to try the flavor of.”

2 Timothy 1:14, “That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.”

The Holy Spirit dwells within every believer and what he could not keep in his own strength he can keep by the Holy Ghost according to Paul.

WE ARE TO KEEP THE COMMANDMENTS OF CHRIST

John 14:15, "If ye love me, keep my commandments."

The commands of the Lord are given to His disciples. They are never given to the unsaved as a condition to obtaining salvation. However, after we are saved we are to keep His commands. The word “keep” here is an aorist tense verb so it is referring to a point of time. It is in the imperative mood which is a command expressing urgency.

All one has to do to keep the urgency in this command is to look around and see the many who profess to be Christians who live no different than the world around them.

WE ARE TO KEEP THE UNITY OF THE SPIRIT

Ephesians 4:1 3, "I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavoring to keep the unity of the Spirit in the bond of peace."

There is nothing that will bring more power to a local assembly than to have people who go out of their way to maintain unity. We see this clearly illustrated in the Book of Acts:

Acts 1:14 says, “These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.”

Acts 2:1 says, “And when the day of Pentecost was fully come, they were all with one accord in one place.”

Acts 2:46 says, “And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,”

Acts 4:24 says, “And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:”

Acts 5:12 says, “And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.”

There are some things that the believer is to keep as a demonstration of his faith in the living Lord and Saviour.

May the Lord bless these words to our hearts.

In Christ

Bro. White]]>https://api.spreaker.com/episode/4922515Wed, 03 Sep 2014 13:29:15 +0000Joe ConsfordSOME THINGS THE BELIEVER CAN KEEP John 8:51-52 "Verily, verily, I say unto you, If a man keep my saying, he shall never see death. Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest,...
John 8:51-52 "Verily, verily, I say unto you, If a man keep my saying, he shall never see death. Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death."

WE ARE TO KEEP HIS SAYINGS

Jesus said, “If a man keep my sayings . . .” The word “keep” translates “tereo” and means, “to attend carefully to.” The promise to the one who does this is, “he shall never see death.” The verb here is in the aorist tense and refers to a point of time. He is saying that if a man keep my sayings he will never at a point of time see death. You will never taste death. The word taste translates “geuomai” and means, “to taste, to try the flavor of.”

2 Timothy 1:14, “That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.”

The Holy Spirit dwells within every believer and what he could not keep in his own strength he can keep by the Holy Ghost according to Paul.

WE ARE TO KEEP THE COMMANDMENTS OF CHRIST

John 14:15, "If ye love me, keep my commandments."

The commands of the Lord are given to His disciples. They are never given to the unsaved as a condition to obtaining salvation. However, after we are saved we are to keep His commands. The word “keep” here is an aorist tense verb so it is referring to a point of time. It is in the imperative mood which is a command expressing urgency.

All one has to do to keep the urgency in this command is to look around and see the many who profess to be Christians who live no different than the world around them.

WE ARE TO KEEP THE UNITY OF THE SPIRIT

Ephesians 4:1 3, "I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavoring to keep the unity of the Spirit in the bond of peace."

There is nothing that will bring more power to a local assembly than to have people who go out of their way to maintain unity. We see this clearly illustrated in the Book of Acts:

Acts 1:14 says, “These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.”

Acts 2:1 says, “And when the day of Pentecost was fully come, they were all with one accord in one place.”

Acts 2:46 says, “And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,”

Acts 4:24 says, “And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:”

Acts 5:12 says, “And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.”

There are some things that the believer is to keep as a demonstration of his faith in the living Lord and Saviour.

May the Lord bless these words to our hearts.

In Christ

Bro. White]]>285falsefull#215 – Jeremiah Testifies in Hard Timeshttps://www.spreaker.com/episode/215-jeremiah-testifies-in-hard-times--4919118
Jer. 16:19 “O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, a...]]>https://api.spreaker.com/episode/4919118Tue, 02 Sep 2014 14:18:35 +0000Joe ConsfordJEREMIAH TESTIFIES IN HARD TIMES Jer. 16:19 “O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, a...
Jer. 16:19 “O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, a...]]>812falsefull#214 – Decide in the Favor of Holinesshttps://www.spreaker.com/episode/214-decide-in-the-favor-of-holiness--4908212
2 Cor. 7:1 “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.”

Paul says, “Having therefore these promises . . .” The word “Having” means “to have or hold in the hand.” It is a present active participle. The present tense means that we have these promises right now. You know, all the promises of God are not for us. Some promises are limited to the day in which they were given. Some promises were given to Israel and they are not for the church. Paul is saying these promises are ours. What promises is he talking about? He is talking about the promises of chapter 6 verses 17 and 18: “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” The words “I will receive you” is a promise of fellowhip, communion and comfort. These words are being written to those who have already been received for salvation. It is a passage teaching Christians to separate themselves from idols. The words “And I will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty” convey a promise conditioned on obedience to what verse 17 says, “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing . . .” There is intimacy promised in this verse. There is nothing more fulfilling in the life of a believer than to have that intimate communion with the Lord.

The words “dearly beloved” translate “agapetos” and means, “beloved, highly esteemed, very dear.” Paul is very careful as he ministers the Word, that they never lose sight of his love for them. All preachers and teachers of the Word would do well to practice this principle. I’ve wanted to tell some preachers that I have heard, “Hey, we’re not enemies you know! We are supposed to be on the same team.” I think there are those out there that see themselves as an Elijah attacking the prophets of Baal, when they get up to speak to their brothers and sisters in Christ.

Then the verse continues, “let us cleanse ourselves.” The words “let us cleanse” translate “katharizo.” It means “to cleanse from stains of dirt.” In a moral sense it means to be free from the defilement sin and faults. It is an aorist active subjunctive verb. The aorist tense means to do this at a point of time. The point of time might cover the event which might cover a period of time where the process of breaking off with sin and obtaining forgiveness is referred to. The aorist tense is speaking of a once-for-all cleansing. It is subjunctive mood. This is the mood of possibility. Paul is appealing to their ability to respond. He tells them the truth. He asks and challenges them to cleanse themselves, but he leaves the decision to them. You cannot make another serve the Lord. You cannot make them break with sin. They have the ultimate say. Paul respected that. If he could decide for them he would. But he can’t. Therefore he puts it in the subjunctive mood. The word “ourselves” indicates that Paul is speaking in general and not finger pointing. He includes himself and all other Christian’s in this pronoun. It is our responsibility to do this. We must decide and take action and make a break with anything that defiles.

Next he says, “From all filthiness of the flesh and spirit . . .” The word “filthiness” translates “molusmos” and means “defilement, an action by which anything is defiled.” This definition is applied first of all to the “flesh.” Strong says: “the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God.” When we are saved, we still have an old sin nature. There is conflict between the flesh and the Spirit: “For the flesh lusteth against the Spirit,]]>https://api.spreaker.com/episode/4908212Sat, 30 Aug 2014 04:58:47 +0000Joe ConsfordDECIDE IN THE FAVOR OF HOLINESS 2 Cor. 7:1 “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.” Paul says, “Having therefore these promises ....
2 Cor. 7:1 “Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.”

Paul says, “Having therefore these promises . . .” The word “Having” means “to have or hold in the hand.” It is a present active participle. The present tense means that we have these promises right now. You know, all the promises of God are not for us. Some promises are limited to the day in which they were given. Some promises were given to Israel and they are not for the church. Paul is saying these promises are ours. What promises is he talking about? He is talking about the promises of chapter 6 verses 17 and 18: “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” The words “I will receive you” is a promise of fellowhip, communion and comfort. These words are being written to those who have already been received for salvation. It is a passage teaching Christians to separate themselves from idols. The words “And I will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty” convey a promise conditioned on obedience to what verse 17 says, “Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing . . .” There is intimacy promised in this verse. There is nothing more fulfilling in the life of a believer than to have that intimate communion with the Lord.

The words “dearly beloved” translate “agapetos” and means, “beloved, highly esteemed, very dear.” Paul is very careful as he ministers the Word, that they never lose sight of his love for them. All preachers and teachers of the Word would do well to practice this principle. I’ve wanted to tell some preachers that I have heard, “Hey, we’re not enemies you know! We are supposed to be on the same team.” I think there are those out there that see themselves as an Elijah attacking the prophets of Baal, when they get up to speak to their brothers and sisters in Christ.

Then the verse continues, “let us cleanse ourselves.” The words “let us cleanse” translate “katharizo.” It means “to cleanse from stains of dirt.” In a moral sense it means to be free from the defilement sin and faults. It is an aorist active subjunctive verb. The aorist tense means to do this at a point of time. The point of time might cover the event which might cover a period of time where the process of breaking off with sin and obtaining forgiveness is referred to. The aorist tense is speaking of a once-for-all cleansing. It is subjunctive mood. This is the mood of possibility. Paul is appealing to their ability to respond. He tells them the truth. He asks and challenges them to cleanse themselves, but he leaves the decision to them. You cannot make another serve the Lord. You cannot make them break with sin. They have the ultimate say. Paul respected that. If he could decide for them he would. But he can’t. Therefore he puts it in the subjunctive mood. The word “ourselves” indicates that Paul is speaking in general and not finger pointing. He includes himself and all other Christian’s in this pronoun. It is our responsibility to do this. We must decide and take action and make a break with anything that defiles.

Next he says, “From all filthiness of the flesh and spirit . . .” The word “filthiness” translates “molusmos” and means “defilement, an action by which anything is defiled.” This definition is applied first of all to the “flesh.” Strong says: “the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God.” When we are saved, we still have an old sin nature. There is conflict between the flesh and the Spirit: “For the flesh...]]>690falsefull#213 – Sundry Times and Divers Mannershttps://www.spreaker.com/episode/213-sundry-times-and-divers-manners--4903689
Hebrews 1:1 “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets.”

The Book of Hebrews starts with God. My Cambridge Bible and my Online Bible has a note at the end of the book that says, “Written to the Hebrews from Italy by Timothy.” The notes like this were put there by man and are not inspired.

Unger in his Bible dictionary states that the “style and vocabulary are not particularly Pauline.” He does not believe Paul wrote it. But he says, Eusebius, Origin, Athanasius, and others held that it was written by Paul.”

I have examined the internal evidence and there are good points to be made that Paul is not the author. Because of this for a long time I would say, “The human author said . . .” But my last time through in writing a short commentary on this book, it began to sound so much like Paul that I began to say, “Paul said . . .” What I am sure of is that it is the inspired Word of God. A former reader of The Morning Meditation asked me, “I would be interested to know just why you changed your mind and now believe that Paul wrote Hebrews?” My answer was “I changed because it sounds like Paul.” Now I know that that is not a healthy answer. But the reason I am even commenting on this is that we need to discipline our minds not to dwell on our disagreements with others over trivial things. The human author is not important. The inspiration of Hebrews by the Holy Spirit of God is. No matter how many arguments you make in favor of the person you think wrote Hebrews, you have NO AUTHORITY FOR YOUR ARGUMENT because we are not told in Hebrews who wrote it.

Whoever wrote Hebrews (Paul - Ha) started with the word “God.” The word God is mentioned in Hebrews 67 times. That is a lot of times for one small book. Just to mention a few:

1.            The angels are called “angels of God in 1:6.
2.            The Son of God is called God in 1:8. In this verse God calls Jesus God. That should settle belief in the deity of Christ for anyone.
3.            God is said to have anointed the Son in 1:9.
4.            God is said to bear witness with miracles, signs, and wonders with the ministry of the early church. In other words, God authenticated the preaching of the Apostles, and others who followed them, by working supernaturally in a demonstrative way to cause the hearers to recognize that the message they preached was from God. We have the BIBLE today.
5.            Jesus is said to be the Manifestor of God’s grace through His incarnation, death, and resurrection in 2:9.
6.            God is said to make reconciliation in 2:17.
7.            God is the builder of all things in 3:4.

If you are interested, it would be good to study the 67 times where the name God is found in this book.

Then he says, “who at sundry times.” This whole phrase is the translation of one compound word “polumeros,” the first of which means, “much, large,” and the other meaning, “one of the constituent parts of a whole.” It means that God spoke “a lot in many “fragments.” God’s revelation was not complete until He spoke in Jesus Christ His Son. This verse deals with an accumulation of the different ways and places God revealed Himself to man in the Old Testament.

The words “divers manners” means that God did not have a set pattern. He may appear in a dream. Then again, He may appear to be a man as in Abraham’s case. It is called a Theophany. All these revelations where God spoke to man were revelations of His will and Person to man as God wanted at that particular time. One might think that these revelations of God were too limited for man to really know God. It was enough for Abraham to offer his Son Isaac believing that the God he served would raise him from the dead if the sacrifice was made. It was enough to solicit faith so that Abraham “believed in the LORD; and he counted it to him for righteousness” (Gen. 15:6).]]>https://api.spreaker.com/episode/4903689Fri, 29 Aug 2014 03:59:32 +0000Joe ConsfordSUNDRY TIMES AND DIVERS MANNERS Hebrews 1:1 “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets.” The Book of Hebrews starts with God. My Cambridge Bible and my Online Bible has a note at the end of...
Hebrews 1:1 “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets.”

The Book of Hebrews starts with God. My Cambridge Bible and my Online Bible has a note at the end of the book that says, “Written to the Hebrews from Italy by Timothy.” The notes like this were put there by man and are not inspired.

Unger in his Bible dictionary states that the “style and vocabulary are not particularly Pauline.” He does not believe Paul wrote it. But he says, Eusebius, Origin, Athanasius, and others held that it was written by Paul.”

I have examined the internal evidence and there are good points to be made that Paul is not the author. Because of this for a long time I would say, “The human author said . . .” But my last time through in writing a short commentary on this book, it began to sound so much like Paul that I began to say, “Paul said . . .” What I am sure of is that it is the inspired Word of God. A former reader of The Morning Meditation asked me, “I would be interested to know just why you changed your mind and now believe that Paul wrote Hebrews?” My answer was “I changed because it sounds like Paul.” Now I know that that is not a healthy answer. But the reason I am even commenting on this is that we need to discipline our minds not to dwell on our disagreements with others over trivial things. The human author is not important. The inspiration of Hebrews by the Holy Spirit of God is. No matter how many arguments you make in favor of the person you think wrote Hebrews, you have NO AUTHORITY FOR YOUR ARGUMENT because we are not told in Hebrews who wrote it.

Whoever wrote Hebrews (Paul - Ha) started with the word “God.” The word God is mentioned in Hebrews 67 times. That is a lot of times for one small book. Just to mention a few:

1.            The angels are called “angels of God in 1:6.
2.            The Son of God is called God in 1:8. In this verse God calls Jesus God. That should settle belief in the deity of Christ for anyone.
3.            God is said to have anointed the Son in 1:9.
4.            God is said to bear witness with miracles, signs, and wonders with the ministry of the early church. In other words, God authenticated the preaching of the Apostles, and others who followed them, by working supernaturally in a demonstrative way to cause the hearers to recognize that the message they preached was from God. We have the BIBLE today.
5.            Jesus is said to be the Manifestor of God’s grace through His incarnation, death, and resurrection in 2:9.
6.            God is said to make reconciliation in 2:17.
7.            God is the builder of all things in 3:4.

If you are interested, it would be good to study the 67 times where the name God is found in this book.

Then he says, “who at sundry times.” This whole phrase is the translation of one compound word “polumeros,” the first of which means, “much, large,” and the other meaning, “one of the constituent parts of a whole.” It means that God spoke “a lot in many “fragments.” God’s revelation was not complete until He spoke in Jesus Christ His Son. This verse deals with an accumulation of the different ways and places God revealed Himself to man in the Old Testament.

The words “divers manners” means that God did not have a set pattern. He may appear in a dream. Then again, He may appear to be a man as in Abraham’s case. It is called a Theophany. All these revelations where God spoke to man were revelations of His will and Person to man as God wanted at that particular time. One might think that these revelations of God were too limited for man to really know God. It was enough for Abraham to offer his Son Isaac believing that the God he served would raise him from the dead if the sacrifice was made. It was enough to solicit faith so that Abraham “believed in...]]>564falsefull#212 – The Believers Present Privilegeshttps://www.spreaker.com/episode/212-the-believers-present-privileges--4900874
John 14:1 "Let not your heart be troubled: ye believe in God, believe also in me."

This meditation will cover several verses in John 14, but rather than print all of them as the text, I have printed the first verse and will print the others as we go. These words of our Lord were spoken at His last Passover and contains a revelation of the precious privileges conferred on His believing people. Let’s look first of all at—

A CURE FOR HEART TROUBLE

Jesus is about to leave them by way of the cross and He anticipates a time of “heart trouble” with reference to His departure. I can’t imagine the grief and loneliness that the disciples experienced when Jesus died. He had taught them that He would die and be raised again for their salvation. He had taught them that it had to happen. But at the time of His teaching, they were not able to comprehend what He was saying.

So Jesus said, “Let not your heart be troubled: ye believe in God, believe also in me.” In other words, they had control over how they felt in their hearts. Jesus is teaching that faith in Him was the answer to a troubled heart. They believed in God. They were firm in that faith. So He says, “believe also in me.” To believe in Him was the same as believing in God. There is no way to reject Him without rejecting the Father. To say you believe in God but you don’t believe in Him is a Satanic lie. Faith in what Jesus says is a cure for heart trouble. Next let’s look at—

THE BLESSED HOPE

He tells them in John 14:3, "And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also."

He would be leaving them only for the period between His death and coming again. These men who had been with Him during His entire ministry had grown so attached to Him that they could not bear the thought of his not being with them. So He gave them a promise that would become their blessed hope.

Titus 2:11 13, "For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;" “Hope” in this passage is not a weak word. It is, “The joyful anticipation of a reality.” To wait on the Lord’s coming is one of the imminent activities of the saints. Next let’s look at—

THE VISION OF THE FATHER

John 14:6 9, "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?"

Jesus is telling Philip that He is the visible image of the invisible God. Hebrews 1:3, "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;" An express image of someone is the materialization of the a person or thing so that when you see the image you see who the image represents. Jesus is the visible image of the invisible God. Next let’s look at—

THE GREAT OPPORTUNITY

John 14:13 14, "And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it."

Here is one of the great promises of our Lord to answer prayer. He opens it up when He says, “And whatsoever ye shall ask in my name, that will I do. . .”   You really don’t have to say, “I wonder if He will do this or that,]]>https://api.spreaker.com/episode/4900874Thu, 28 Aug 2014 14:03:10 +0000Joe ConsfordTHE BELIEVER’S PRESENT PRIVILEGES John 14:1 "Let not your heart be troubled: ye believe in God, believe also in me." This meditation will cover several verses in John 14, but rather than print all of them as the text, I have printed the first verse...
John 14:1 "Let not your heart be troubled: ye believe in God, believe also in me."

This meditation will cover several verses in John 14, but rather than print all of them as the text, I have printed the first verse and will print the others as we go. These words of our Lord were spoken at His last Passover and contains a revelation of the precious privileges conferred on His believing people. Let’s look first of all at—

A CURE FOR HEART TROUBLE

Jesus is about to leave them by way of the cross and He anticipates a time of “heart trouble” with reference to His departure. I can’t imagine the grief and loneliness that the disciples experienced when Jesus died. He had taught them that He would die and be raised again for their salvation. He had taught them that it had to happen. But at the time of His teaching, they were not able to comprehend what He was saying.

So Jesus said, “Let not your heart be troubled: ye believe in God, believe also in me.” In other words, they had control over how they felt in their hearts. Jesus is teaching that faith in Him was the answer to a troubled heart. They believed in God. They were firm in that faith. So He says, “believe also in me.” To believe in Him was the same as believing in God. There is no way to reject Him without rejecting the Father. To say you believe in God but you don’t believe in Him is a Satanic lie. Faith in what Jesus says is a cure for heart trouble. Next let’s look at—

THE BLESSED HOPE

He tells them in John 14:3, "And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also."

He would be leaving them only for the period between His death and coming again. These men who had been with Him during His entire ministry had grown so attached to Him that they could not bear the thought of his not being with them. So He gave them a promise that would become their blessed hope.

Titus 2:11 13, "For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;" “Hope” in this passage is not a weak word. It is, “The joyful anticipation of a reality.” To wait on the Lord’s coming is one of the imminent activities of the saints. Next let’s look at—

THE VISION OF THE FATHER

John 14:6 9, "Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?"

Jesus is telling Philip that He is the visible image of the invisible God. Hebrews 1:3, "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;" An express image of someone is the materialization of the a person or thing so that when you see the image you see who the image represents. Jesus is the visible image of the invisible God. Next let’s look at—

THE GREAT OPPORTUNITY

John 14:13 14, "And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it."

Here is one of the great promises of our Lord to answer prayer. He opens it up when He says, “And whatsoever ye shall ask in my name, that will...]]>442falsefull#211- Self-Exaltation Forbiddenhttps://www.spreaker.com/episode/211-self-exaltation-forbidden--4896845
Luke 14:11 “For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.”

Someone has said that God created man to be a king, i.e., the ruler of the earth and the ruler of his home. That...]]>https://api.spreaker.com/episode/4896845Wed, 27 Aug 2014 14:01:09 +0000Joe ConsfordSELF-EXALTATION FORBIDDEN Luke 14:11 “For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.” Someone has said that God created man to be a king, i.e., the ruler of the earth and the ruler of his home. That...
Luke 14:11 “For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.”

Someone has said that God created man to be a king, i.e., the ruler of the earth and the ruler of his home. That...]]>636falsefull#210 – Gods Final Wordhttps://www.spreaker.com/episode/210-gods-final-word--4892904
Heb. 1:2 “Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.”

We are living in the Church age. Paul says in Ephesians 3:2: “If ye have heard of the dis...]]>https://api.spreaker.com/episode/4892904Tue, 26 Aug 2014 12:52:38 +0000Joe ConsfordGOD’S FINAL WORD Heb. 1:2 “Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.” We are living in the Church age. Paul says in Ephesians 3:2: “If ye have heard of the dis...
Heb. 1:2 “Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.”

We are living in the Church age. Paul says in Ephesians 3:2: “If ye have heard of the dis...]]>829falsefull#209 – Things that the Death of Jesus Accomplishedhttps://www.spreaker.com/episode/209-things-that-the-death-of-jesus-accomplished--4889115
Colossians 2:14 17 "Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ."

THE DEATH OF JESUS TOOK THE LAW OUT OF THE WAY

The law was a giant wall that stood between the sinner and God. It was impassible. It was indestructible. Our text reveals what the death of Christ did to the law, “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross.”

The words “Blotting out” translates “to obliterate, erase, wipe out, blot out.” This word is aorist tense and active voice. The aorist tense means that this “blotting out” of the law took place at a point of time in the past. This takes us back to the cross just as the verse says. The active voice is where the subject does the acting. The subject is Christ, and it means that He, “obliterated, erased, wiped out and blotted out the law for it stood in the way of anyone being saved. Let's notice what the Scriptures say:

1.    Paul explains this in Romans 3:19 20, "Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin."

2.    He also taught this in the Galatian Epistle: Galatians 2:16, "Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified."

You would think that those who are trying to get to heaven by keeping he law would read their Bibles. Salvation comes through faith in the One (Jesus) who did keep the law. Then as the spotless Lamb of God paid the sin-debt He arose the third day with the keys of death and hell hanging on His side. Revelation 1:18, "I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death." The law was a barrier to heaven for all those who tried to keep it and failed—and all did fail.

THE CROSS NEUTRALIZED THE POWER OF SATAN TO KEEP MEN FROM SALIVATION

Colossians 2:15, "And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it."

The words “having spoiled” translate “apekduomai” and means, “wholly put off from one’s self denoting separation from what is put off.” The aorist tense emphasizes the point of time where this took place, i.e., the cross.

Now that the law is out of the way we are free to come to Christ by faith and Satan does not have the power to prevent this. Jesus prevailed over Satan on the Cross and took the law out of the way nailing it to His cross. Satan has no power to keep man in sin's bondage. The moment we come to the Cross, repenting of sin, Jesus takes us as His own and protects us from further danger. Colossians 3:1 4, "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory." We are talking about the things the death of Christ accomplished for us:

IT LIBERATED MAN TO A PERSONAL CHOICE

John 12:32, "And I, if I be lifted up from the earth, will draw all men unto me.]]>https://api.spreaker.com/episode/4889115Mon, 25 Aug 2014 13:11:31 +0000Joe ConsfordTHINGS THAT THE DEATH OF JESUS ACCOMPLISHED Colossians 2:14 17 "Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and...
Colossians 2:14 17 "Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come; but the body is of Christ."

THE DEATH OF JESUS TOOK THE LAW OUT OF THE WAY

The law was a giant wall that stood between the sinner and God. It was impassible. It was indestructible. Our text reveals what the death of Christ did to the law, “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross.”

The words “Blotting out” translates “to obliterate, erase, wipe out, blot out.” This word is aorist tense and active voice. The aorist tense means that this “blotting out” of the law took place at a point of time in the past. This takes us back to the cross just as the verse says. The active voice is where the subject does the acting. The subject is Christ, and it means that He, “obliterated, erased, wiped out and blotted out the law for it stood in the way of anyone being saved. Let's notice what the Scriptures say:

1.    Paul explains this in Romans 3:19 20, "Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin."

2.    He also taught this in the Galatian Epistle: Galatians 2:16, "Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified."

You would think that those who are trying to get to heaven by keeping he law would read their Bibles. Salvation comes through faith in the One (Jesus) who did keep the law. Then as the spotless Lamb of God paid the sin-debt He arose the third day with the keys of death and hell hanging on His side. Revelation 1:18, "I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death." The law was a barrier to heaven for all those who tried to keep it and failed—and all did fail.

THE CROSS NEUTRALIZED THE POWER OF SATAN TO KEEP MEN FROM SALIVATION

Colossians 2:15, "And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it."

The words “having spoiled” translate “apekduomai” and means, “wholly put off from one’s self denoting separation from what is put off.” The aorist tense emphasizes the point of time where this took place, i.e., the cross.

Now that the law is out of the way we are free to come to Christ by faith and Satan does not have the power to prevent this. Jesus prevailed over Satan on the Cross and took the law out of the way nailing it to His cross. Satan has no power to keep man in sin's bondage. The moment we come to the Cross, repenting of sin, Jesus takes us as His own and protects us from further danger. Colossians 3:1 4, "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory." We are talking about the things the death of Christ accomplished for us:

IT LIBERATED MAN TO A...]]>460falsefull#208 – The Believers Threefold Realtionshiphttps://www.spreaker.com/episode/208-the-believers-threefold-realtionship--4885050
John 15:1 5 "I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing."

This meditation will span most of this chapter. I will insert the verses as we come to them that have to do with the point I am making. This chapter is also a continuation of our Lord’s last words to His bewildered disciples, and reveals—

OUR RELATION TO CHRIST

Our union with Him implies—

1.    Oneness of life. John 15:5, "I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing." If we are branches and He is the vine, then we are one. The branch is an extension of the vine. It is the sap in the vine that works in the branch. This is a picture of the Holy Spirit coming to us through the Vine and working in us to bear fruit.

2.    Entire dependence. John 15:6, "If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned." Fruitlessness in the Christian life is evidence of a broken relationship. Grapes will not grow on a sapless branch. Paul knew the power of this inworking Spirit.    Philippians 4:13, "I can do all things through Christ which strengtheneth me."

3.    Co-operation. John 15:8, "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples." This is done in co-operation with the Vine and Branches. They work together to bear fruit. Without Christ the believer CAN DO nothing. Without the branch the Vine WILL DO nothing.

Next we see—

OUR RELATIONSHIP TO ONE ANOTHER

1.    All One in Christ. The branches are all in the one vine. John 15:16, "Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you." Every single believer is a member of His Body, and, as such, members one of another.

2.    One in love. John 15:12, "This is my commandment, That ye love one another, as I have loved you." This is an identifying mark of a true Christian. John 13:34 35, "A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another."

3.    One in work. We have but one Master, and one purpose in life: that is, to bring forth fruit that shall remain (vs 16).

Next let’s look at—

OUR RELATIONSHIP WITH THE WORLD

1.    Separation. John 15:19, "If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you." Jesus says, “If ye were of the world,” and this means that He no longer views us as being of the world. The “of” is a preposition declaring the source. The second “of” is declaring source. When we were born again became a citizen of heaven. We are now “of” a different origin. We are from above.

2.    Opposition. John 15:19, "If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you." We are hated because we have been chosen by the Lord and have changed our origin. We are now different. We are foreigners. The world is uncomfortable around us. Therefore the world hates us.

3.    Witness bearing. John 15:26 27,]]>https://api.spreaker.com/episode/4885050Sun, 24 Aug 2014 04:12:33 +0000Joe ConsfordTHE BELIEVER’S THREEFOLD RELATIONSHIP John 15:1 5 "I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more...
John 15:1 5 "I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing."

This meditation will span most of this chapter. I will insert the verses as we come to them that have to do with the point I am making. This chapter is also a continuation of our Lord’s last words to His bewildered disciples, and reveals—

OUR RELATION TO CHRIST

Our union with Him implies—

1.    Oneness of life. John 15:5, "I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing." If we are branches and He is the vine, then we are one. The branch is an extension of the vine. It is the sap in the vine that works in the branch. This is a picture of the Holy Spirit coming to us through the Vine and working in us to bear fruit.

2.    Entire dependence. John 15:6, "If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned." Fruitlessness in the Christian life is evidence of a broken relationship. Grapes will not grow on a sapless branch. Paul knew the power of this inworking Spirit.    Philippians 4:13, "I can do all things through Christ which strengtheneth me."

3.    Co-operation. John 15:8, "Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples." This is done in co-operation with the Vine and Branches. They work together to bear fruit. Without Christ the believer CAN DO nothing. Without the branch the Vine WILL DO nothing.

Next we see—

OUR RELATIONSHIP TO ONE ANOTHER

1.    All One in Christ. The branches are all in the one vine. John 15:16, "Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you." Every single believer is a member of His Body, and, as such, members one of another.

2.    One in love. John 15:12, "This is my commandment, That ye love one another, as I have loved you." This is an identifying mark of a true Christian. John 13:34 35, "A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another."

3.    One in work. We have but one Master, and one purpose in life: that is, to bring forth fruit that shall remain (vs 16).

Next let’s look at—

OUR RELATIONSHIP WITH THE WORLD

1.    Separation. John 15:19, "If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you." Jesus says, “If ye were of the world,” and this means that He no longer views us as being of the world. The “of” is a preposition declaring the source. The second “of” is declaring source. When we were born again became a citizen of heaven. We are now “of” a different origin. We are from above.

2.    Opposition. John 15:19, "If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you." We are hated because we have been chosen by the Lord and have changed our origin. We are now different. We are...]]>441falsefull#207 – Joseph and The Obedience of Faithhttps://www.spreaker.com/episode/207-joseph-and-the-obedience-of-faith--4881803
Matt. 1:18-25 “Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a ...]]>https://api.spreaker.com/episode/4881803Sat, 23 Aug 2014 04:18:35 +0000Joe ConsfordJOSEPH AND THE OBEDIENCE OF FAITH Matt. 1:18-25 “Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a ...
Matt. 1:18-25 “Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost. Then Joseph her husband, being a ...]]>693falsefull#206 – Depression – How David Prayed!https://www.spreaker.com/episode/206-depression-how-david-prayed--4878096
Psalm 143:4-12 “Therefore is my spirit overwhelmed within me; my heart within me is desolate. I remember the days of old; I meditate on all thy works; I muse on the work of thy hands. I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah. Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit. Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee. Deliver me, O LORD, from mine enemies: I flee unto thee to hide me. Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. Quicken me, O LORD, for thy name's sake: for thy righteousness' sake bring my soul out of trouble. And of thy mercy cut off mine enemies, and destroy all them that afflict my soul: for I am thy servant.”

David is a man after God’s own heart. He was a man of praise. He wrote most of the Psalms. He is the “sweet singer of Israel.” He played instruments, he wrote songs, and he sung. God gives His people a song. A lot of us cannot express it with a wonderful voice, but it can be as meaningful to those who are not talented as those who are. It is good to sing for the benefit of another, it is better to sing unto the Lord. He is the best audience. And the best singer “can’t hold him a tune!” When our praises are to Him it ceases to be a performance in which one expects compliments.

David is singing in this Psalm. But it is not a song of victory. He is singing the blues, a song the tune to which a lot of song critics would not appreciate. But it makes no difference to God whether they like it or not. God does not ask the experts for advise when it comes to His music. (And some expose their ignorance by saying they know exactly what God likes in the way of music) Let’s notice first of all,

DAVID’S CONFESSION OF DEPRESSION

He says in verse 4, “Therefore is my spirit overwhelmed within me; my heart within me is desolate.” The way to start to get right is to admit that you are not there. Then the Lord cleanses you of not being there.

The words “my spirit is overwhelmed within me” are a confession of depression. The word “overwhelmed” translates “ataph” and means, “to be feeble, be faint, grow weak.” Gills comment on this is, “Covered over with grief, borne down with sorrow, ready to sink and fail.” David confesses that his spirit is in this condition. Have you ever heard the comment, “He has such a great spirit about him?” Well, David confesses that his spirit is very low.

Then he says, “my heart within me is desolate.” The word “desolate” translates “shamem” and means, “to cause oneself desolation, cause oneself ruin.” David complains about his enemy. Gill says that the reference here is to either Saul or Absalom. He confesses that he is not handling what his enemy is doing to him very well.

When I read the Psalms in a situation like this, I replace Saul or Absalom with Satan and the demons under his control. We are in spiritual warfare. This approach for me helps to make a good application of the Psalms. Satan is allowed to fight against the saints. God has given all we need to overcome him. But there are times that we do not handle the circumstances of life very well. Our spirit is overwhelmed within us and our hearts are caused to be desolate because of the way we are reacting to the problem. The best way to handle depression, and this does describe depression, is to confess it is there and that we are not handling it very well. The next thing we read is,

DAVID STRETCHES OUT HIS HANDS TO GOD

Verse 6 says, “I stretch forth my hands unto thee.” The words “I stretch forth” translates “paras” and means, “to spread out, to scatter.” The word scatter may mean that David is saying that he is not just holding out his hands but waving them. In other words,]]>https://api.spreaker.com/episode/4878096Fri, 22 Aug 2014 04:34:20 +0000Joe ConsfordHOW TO PRAY WHEN YOU ARE DEPRESSED Psalm 143:4-12 “Therefore is my spirit overwhelmed within me; my heart within me is desolate. I remember the days of old; I meditate on all thy works; I muse on the work of thy hands. I stretch forth my hands unto...
Psalm 143:4-12 “Therefore is my spirit overwhelmed within me; my heart within me is desolate. I remember the days of old; I meditate on all thy works; I muse on the work of thy hands. I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah. Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit. Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee. Deliver me, O LORD, from mine enemies: I flee unto thee to hide me. Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. Quicken me, O LORD, for thy name's sake: for thy righteousness' sake bring my soul out of trouble. And of thy mercy cut off mine enemies, and destroy all them that afflict my soul: for I am thy servant.”

David is a man after God’s own heart. He was a man of praise. He wrote most of the Psalms. He is the “sweet singer of Israel.” He played instruments, he wrote songs, and he sung. God gives His people a song. A lot of us cannot express it with a wonderful voice, but it can be as meaningful to those who are not talented as those who are. It is good to sing for the benefit of another, it is better to sing unto the Lord. He is the best audience. And the best singer “can’t hold him a tune!” When our praises are to Him it ceases to be a performance in which one expects compliments.

David is singing in this Psalm. But it is not a song of victory. He is singing the blues, a song the tune to which a lot of song critics would not appreciate. But it makes no difference to God whether they like it or not. God does not ask the experts for advise when it comes to His music. (And some expose their ignorance by saying they know exactly what God likes in the way of music) Let’s notice first of all,

DAVID’S CONFESSION OF DEPRESSION

He says in verse 4, “Therefore is my spirit overwhelmed within me; my heart within me is desolate.” The way to start to get right is to admit that you are not there. Then the Lord cleanses you of not being there.

The words “my spirit is overwhelmed within me” are a confession of depression. The word “overwhelmed” translates “ataph” and means, “to be feeble, be faint, grow weak.” Gills comment on this is, “Covered over with grief, borne down with sorrow, ready to sink and fail.” David confesses that his spirit is in this condition. Have you ever heard the comment, “He has such a great spirit about him?” Well, David confesses that his spirit is very low.

Then he says, “my heart within me is desolate.” The word “desolate” translates “shamem” and means, “to cause oneself desolation, cause oneself ruin.” David complains about his enemy. Gill says that the reference here is to either Saul or Absalom. He confesses that he is not handling what his enemy is doing to him very well.

When I read the Psalms in a situation like this, I replace Saul or Absalom with Satan and the demons under his control. We are in spiritual warfare. This approach for me helps to make a good application of the Psalms. Satan is allowed to fight against the saints. God has given all we need to overcome him. But there are times that we do not handle the circumstances of life very well. Our spirit is overwhelmed within us and our hearts are caused to be desolate because of the way we are reacting to the problem. The best way to handle depression, and this does describe depression, is to confess it is there and that we are not handling it very well. The next thing we read is,

DAVID STRETCHES OUT HIS HANDS TO GOD

Verse 6 says, “I stretch forth my hands unto thee.” The words “I stretch forth” translates “paras” and means, “to spread out, to scatter.” The word scatter may mean that David is...]]>910falsefull#205 – The Exegesis of God – Part 2https://www.spreaker.com/episode/205-the-exegesis-of-god-part-2--4874352
Heb. 1:3 “Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high. ”

Todays meditation will be part 2 of verse 3. We saw yesterday that Jesus is the visible image of the invisible God. All that can be seen of God by the natural eye can be seen of Him in Christ. Jesus is the “express” or exact image of Him. Today we continue with this verse and will see that He did not just come to manifest God as Creator and Upholder of all creation but also Redeemer. There are three questions that the remainder of this verse will answer for us:

WHAT HE DID BY HIMSELF?

Our text says, “When he had by himself purged our sins.” The words “when he had purged” translate “poieo” and means, “to make, to be the author of, to provide a thing for one's self.” and “katharismos” and means, “a cleansing, purification, a ritual purgation or washing.” This word is used to describe, “ a cleansing from the guilt of sins wrought by the expiatory sacrifice of Christ.” This book is a book about Christ as our great High Priest. This is the first mention of what the High Priest does. He is a mediator. He is One who represents another. He stands is the place of the other and obtains forgiveness and cleansing from sin on the basis of sacrifice. The words “by Himself” means that He received no help from another. He is alone in His redemption of mankind through His substitutionary sacrifice.

In the Old Testament the high priest offered the blood of bulls and goats (Heb. 9:13; 10:4) which did not take away sin. These sacrifices were never meant to take away sin. The sacrifices were object lessons teaching that the forgiveness of sins is based on the death of the innocent in the place of the guilty. Jesus came to fulfill the picture made in these sacrifices. The verb here is an aorist middle participle. The aorist tense represents a point of time. The coming of Christ from birth until He took His own blood into the holiest in heaven and offered it there is represented by this point in time. It happened once for all and stands as a finished action eternally. It is a point of time divorced from time and perpetuated forever. The middle voice means that the subject (Jesus) acts and participates in the result of the action, i. e., He did it Himself and gained the forgiveness of Sins for everyone who would believe on Him. Jesus is Creator, He is the eternal Son existing in eternity past. He created the angels. They are faithful messengers and will carry out His order immediately on command. But this was not something He could delegate to another. He did this Himself. He became God in human flesh. He offered Himself as the spotless Lamb. He is not only the High Priest, He is also the Sacrifice. He is the Lamb of God that takes away the sins of the world.

This means that He did not start something when He came that we would have to finish later. He finished it here before He went back to heaven. Whatever the saint has to do to serve and please Him after salvation to maintain fellowship, it is not added to what Jesus did at the cross to complete it. What Jesus did on the cross, He completed, did it by Himself, and when He went back to heaven it was accepted as all that was required to make the guilty sinner right with God.

It goes like this. God created man and he sinned against Him. God was not satisfied to let His fallen creature remain eternally in that condition. Man’s fall rendered it impossible for him to meet God’s standards. God cannot in the nature of His being lower His standards and become less than He is to restore fellowship. So God became man (but not less than God) in order to be what was necessary (perfect) for man to fellowship with Himself. Jesus as a man was perfect. But there is more to it than that. Man’s sins must be paid for.]]>https://api.spreaker.com/episode/4874352Thu, 21 Aug 2014 04:17:34 +0000Joe ConsfordTHE EXEGESIS OF GOD - Part 2 Heb. 1:3 “Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on...
Heb. 1:3 “Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high. ”

Todays meditation will be part 2 of verse 3. We saw yesterday that Jesus is the visible image of the invisible God. All that can be seen of God by the natural eye can be seen of Him in Christ. Jesus is the “express” or exact image of Him. Today we continue with this verse and will see that He did not just come to manifest God as Creator and Upholder of all creation but also Redeemer. There are three questions that the remainder of this verse will answer for us:

WHAT HE DID BY HIMSELF?

Our text says, “When he had by himself purged our sins.” The words “when he had purged” translate “poieo” and means, “to make, to be the author of, to provide a thing for one's self.” and “katharismos” and means, “a cleansing, purification, a ritual purgation or washing.” This word is used to describe, “ a cleansing from the guilt of sins wrought by the expiatory sacrifice of Christ.” This book is a book about Christ as our great High Priest. This is the first mention of what the High Priest does. He is a mediator. He is One who represents another. He stands is the place of the other and obtains forgiveness and cleansing from sin on the basis of sacrifice. The words “by Himself” means that He received no help from another. He is alone in His redemption of mankind through His substitutionary sacrifice.

In the Old Testament the high priest offered the blood of bulls and goats (Heb. 9:13; 10:4) which did not take away sin. These sacrifices were never meant to take away sin. The sacrifices were object lessons teaching that the forgiveness of sins is based on the death of the innocent in the place of the guilty. Jesus came to fulfill the picture made in these sacrifices. The verb here is an aorist middle participle. The aorist tense represents a point of time. The coming of Christ from birth until He took His own blood into the holiest in heaven and offered it there is represented by this point in time. It happened once for all and stands as a finished action eternally. It is a point of time divorced from time and perpetuated forever. The middle voice means that the subject (Jesus) acts and participates in the result of the action, i. e., He did it Himself and gained the forgiveness of Sins for everyone who would believe on Him. Jesus is Creator, He is the eternal Son existing in eternity past. He created the angels. They are faithful messengers and will carry out His order immediately on command. But this was not something He could delegate to another. He did this Himself. He became God in human flesh. He offered Himself as the spotless Lamb. He is not only the High Priest, He is also the Sacrifice. He is the Lamb of God that takes away the sins of the world.

This means that He did not start something when He came that we would have to finish later. He finished it here before He went back to heaven. Whatever the saint has to do to serve and please Him after salvation to maintain fellowship, it is not added to what Jesus did at the cross to complete it. What Jesus did on the cross, He completed, did it by Himself, and when He went back to heaven it was accepted as all that was required to make the guilty sinner right with God.

It goes like this. God created man and he sinned against Him. God was not satisfied to let His fallen creature remain eternally in that condition. Man’s fall rendered it impossible for him to meet God’s standards. God cannot in the nature of His being lower His standards and become less than He is to restore fellowship. So God became man (but not less than God) in order to be what was necessary (perfect) for man to fellowship with Himself. Jesus as a man was perfect. But there is more to it...]]>940falsefull#204 – The Exegesis of God – Part 1https://www.spreaker.com/episode/204-the-exegesis-of-god-part-1--4870674
Heb. 1:3 “Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power . . .”

The word “exegesis” is a Greek word transliterated into the English language. It is found in John 1:18: “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.” The words “hath declared” translate “exegeomai” and means, “to lead out, to draw out in narrative, unfold a teaching.” It means in our language according to the dictionary, "a critical explanation or analysis, especially of a text.” Preachers who go to seminary have classes they take called Exegesis. This class teaches one how to analyze a verse of Scripture by taking it apart word by word examining all parts and bringing the meaning out where it can be understood by rational beings. Jesus is the Exegesis of God according to John 1:18. Out text in Hebrews is a further description of John’s statement.

We are going to look at verse 3 in two parts. In this part of the verse we will see who the Son by whom God has spoken in finality reflects in the brightness of His glory, and who He is the express image of, and one of the things He is doing right now. Let’s look first at,

THE BRIGHTNESS OF HIS GLORY

Our text says, “Who being the brightness of his glory.” The word “being” is a present participle of the “to be” verb “eimi” meaning “I am.” The Son is Jehovah of the burning bush (Exodus 3:13-14). Again, it is present tense which means continuous action in the present. It is not, “He was the brightness of his glory,” it is, “He IS right now in the present tense.” He continues to be the “brightness of his glory.” If you want to see the glory of God, you must behold the Lamb. Paul says in 2 Corinthians 4:6: “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

Exodus 33:18 says, “And he said, I beseech thee, shew me thy glory.” Then is verse 22 of that chapter God answers Moses: “And it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand while I pass by:”

We have the results of Moses vision of God recorded in Exo. 34:29-35: “And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them. And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai. And till Moses had done speaking with them, he put a veil on his face. But when Moses went in before the LORD to speak with him, he took the veil off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded. And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the Veil upon his face again, until he went in to speak with him.”

What Moses saw is what Jesus is. The word “brightness” translates “apaugasma “ and means, “reflected brightness.” It is used “of Christ in that he perfectly reflects the majesty of God.” It means according to Vine, “effulgence, a shining forth, of a light coming from a luminous body.” Vincent says it means, “out raying.” The Son is the “effulgence, the shining forth” of the Shekinah seen in the Tabernacle and Temple. The word “glory” translates “doxa” and means, “splendor.” This word is used in John 1:14 where John says, “and we beheld his glory, the glory as of the only begotten of the Father.”]]>https://api.spreaker.com/episode/4870674Wed, 20 Aug 2014 04:13:03 +0000Joe ConsfordTHE EXEGESIS OF GOD Heb. 1:3 “Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power . . .” The word “exegesis” is a Greek word transliterated into the English language. It is...
Heb. 1:3 “Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power . . .”

The word “exegesis” is a Greek word transliterated into the English language. It is found in John 1:18: “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.” The words “hath declared” translate “exegeomai” and means, “to lead out, to draw out in narrative, unfold a teaching.” It means in our language according to the dictionary, "a critical explanation or analysis, especially of a text.” Preachers who go to seminary have classes they take called Exegesis. This class teaches one how to analyze a verse of Scripture by taking it apart word by word examining all parts and bringing the meaning out where it can be understood by rational beings. Jesus is the Exegesis of God according to John 1:18. Out text in Hebrews is a further description of John’s statement.

We are going to look at verse 3 in two parts. In this part of the verse we will see who the Son by whom God has spoken in finality reflects in the brightness of His glory, and who He is the express image of, and one of the things He is doing right now. Let’s look first at,

THE BRIGHTNESS OF HIS GLORY

Our text says, “Who being the brightness of his glory.” The word “being” is a present participle of the “to be” verb “eimi” meaning “I am.” The Son is Jehovah of the burning bush (Exodus 3:13-14). Again, it is present tense which means continuous action in the present. It is not, “He was the brightness of his glory,” it is, “He IS right now in the present tense.” He continues to be the “brightness of his glory.” If you want to see the glory of God, you must behold the Lamb. Paul says in 2 Corinthians 4:6: “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.”

Exodus 33:18 says, “And he said, I beseech thee, shew me thy glory.” Then is verse 22 of that chapter God answers Moses: “And it shall come to pass, while my glory passeth by, that I will put thee in a cleft of the rock, and will cover thee with my hand while I pass by:”

We have the results of Moses vision of God recorded in Exo. 34:29-35: “And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him. And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them. And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai. And till Moses had done speaking with them, he put a veil on his face. But when Moses went in before the LORD to speak with him, he took the veil off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded. And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the Veil upon his face again, until he went in to speak with him.”

What Moses saw is what Jesus is. The word “brightness” translates “apaugasma “ and means, “reflected brightness.” It is used “of Christ in that he perfectly reflects the majesty of God.” It means according to Vine, “effulgence, a shining forth, of a light coming from a luminous body.” Vincent says it means, “out raying.” The Son is the “effulgence, the shining forth” of the Shekinah seen in the Tabernacle and Temple. The word “glory” translates “doxa” and means, “splendor.” This word is used in John 1:14 where John says, “and we beheld his glory,...]]>898falsefull#203 – The Fulness of Supplyhttps://www.spreaker.com/episode/203-the-fulness-of-supply--4867229
Luke 5:3 8 "And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. And when they had this done, they inclosed a great multitude of fishes: and their net brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord."

These men had already been saved and baptized by John the Baptist. There were now called out to occupy the office of Apostleship in the Church. These men would receive a course in personal discipleship and would come through it to lead the church in the world-wide commission (Matt. 28:16-20). The Lord’s people, through the church still maintain that commission, and will until the end of this age.

Let’s notice first,

THE FULNESS OF BLESSING

The Lord’s people are a blessed people. It is so easy to slip into a rut so that you don’t even have time to take hold of the searing wheel. It will just follow the rut. When God gives us daily supply, we begin to think that the explanation for these things are self earned and the explanation of them are from another source. God no longer gets credit for what He is doing.

Paul states this in Romans 15:29, "And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ."

The words “I am sure” translates “ oida” and it means, “to perceive with the eyes.” Paul envisioned the trip to Rome and meeting with them. It is a perfect active indicative verb. The perfect tense represents action completed in the past, and what that action completed, remains true in the present. Paul knew what the gospel would do. It had happened over and over again. So he comes to Rome with the full assurance of the manifest blessing of the gospel. Paul reminds them in 1 Corinthians 2:1 5, "And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God."

Paul did not put on a show for them. He did not use the high Greek in speaking to them. He wanted their faith to stand in the power of God. To do this one must do it God’s way. God is not going to bless “man’s way.” So we see the fulness of blessing to enrich us.

This world is full of people who don’t want God’s blessing and they don’t want you talking to them about it. Have you ever seen a person like this? Have you ever been a person like this? Next let’s look at,

THE FULNESS OF GRACE TO BLESS US

There is no way to measure God’s grace or His willingness to bestow His blessings on His believing children.

John 1:16 17, "And of his fulness have all we received, and grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ."

What does grace mean in these verses? It means that Jesus made a way of us. First He made a way for our salvation. Romans 3:10 12 says, "As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no,]]>https://api.spreaker.com/episode/4867229Tue, 19 Aug 2014 05:17:53 +0000Joe ConsfordTHE FULNESS OF SUPPLY Luke 5:3 8 "And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. Now when he had left speaking, he said...
Luke 5:3 8 "And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship. Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net. And when they had this done, they inclosed a great multitude of fishes: and their net brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord."

These men had already been saved and baptized by John the Baptist. There were now called out to occupy the office of Apostleship in the Church. These men would receive a course in personal discipleship and would come through it to lead the church in the world-wide commission (Matt. 28:16-20). The Lord’s people, through the church still maintain that commission, and will until the end of this age.

Let’s notice first,

THE FULNESS OF BLESSING

The Lord’s people are a blessed people. It is so easy to slip into a rut so that you don’t even have time to take hold of the searing wheel. It will just follow the rut. When God gives us daily supply, we begin to think that the explanation for these things are self earned and the explanation of them are from another source. God no longer gets credit for what He is doing.

Paul states this in Romans 15:29, "And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ."

The words “I am sure” translates “ oida” and it means, “to perceive with the eyes.” Paul envisioned the trip to Rome and meeting with them. It is a perfect active indicative verb. The perfect tense represents action completed in the past, and what that action completed, remains true in the present. Paul knew what the gospel would do. It had happened over and over again. So he comes to Rome with the full assurance of the manifest blessing of the gospel. Paul reminds them in 1 Corinthians 2:1 5, "And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God."

Paul did not put on a show for them. He did not use the high Greek in speaking to them. He wanted their faith to stand in the power of God. To do this one must do it God’s way. God is not going to bless “man’s way.” So we see the fulness of blessing to enrich us.

This world is full of people who don’t want God’s blessing and they don’t want you talking to them about it. Have you ever seen a person like this? Have you ever been a person like this? Next let’s look at,

THE FULNESS OF GRACE TO BLESS US

There is no way to measure God’s grace or His willingness to bestow His blessings on His believing children.

John 1:16 17, "And of his fulness have all we received, and grace for grace. For the law was given by Moses, but grace and truth came by Jesus Christ."

What does grace mean in these verses? It means that Jesus made a way of us. First He made a way for our salvation. Romans 3:10 12 says, "As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. ...]]>904falsefull#202 – The Risen Life In Christhttps://www.spreaker.com/episode/202-the-risen-life-in-christ--4863800
Colossians 3:1 4 "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory."

FIRST LET'S LOOK AT THE SEEKING OF THE RISEN LIFE

Note the “if” factor in the beginning statement of this verse.

1.    Paul says, “If ye then be risen with Christ.” If ye then be risen” translates, “sunegeiro,” and means, to raise together, to cause to raise together.” This verb is an aorist passive indicative. The aorist tense goes back to the point of time when they were raised with Christ. It is a once-for-all act when one is saved. Then there is the passive voice. This act was not only at a point of time, i.e., when you were saved but the passive voice is where the action refers to where the action takes place on the believer. The believer is the recipient of God's saving grace. The believer doesn't do a thing but believe. The saint of God can't do what has already been done.

2.    The “if” introduces a first class condition, e.i., This construction assumes it to be true. This construction is often translated, “Since ye be risen with Christ. This means Paul is addressing saved people.

3.    “If ye then be risen with Christ seek those things which are above,” The believer has an eternally, all powerful, connection with Christ as He ministers to us as He sits at the right hand of God.

4.    Now that Paul has assured the Christians of their position in Christ, he exhorts them to act by faith as sons of God, and obtain the things there that can be received by faith. We do not operate by the power of this present world. Ephesians 1:3 establishes the fact that there are things in heaven waiting to be received by the believer. He says, "Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:"

5.    Those Spiritual blessing have been given us to supply the needs in our lives as we walk with Him. Next,

THE AFFECTION ON THINGS ABOVE
Paul continues to instruct when he says, “Set your affection on things above, not on things on the earth.”

1.    The words “Set your affection on things above” translate “phroneo” and means, “To have, to have understanding, be wise.” The meaning is an exhortation to keep looking heaven-ward. There is where our affections are to be concentrated.

2.    In contrast to this Paul says, “Not on things on the earth.” A walk with God is this wicked world is not only difficult but impossible. That is, without the empowerment of the Holy Spirit and the constant help we get from our Lord as He intercedes in our behalf.

THE PROTECTION OF THE RISEN LIFE

Paul reminds them that they “are dead” and “your life is hid with Christ in God.” Satan is a powerful being. But His power is not even measurable when compared to the power of God. We have a hiding place. It is put this way: “your life is hid with Christ in God.” This statement would have no meaning if the believers security is not being assured. We are protected by the one who has all power. He is able to do exceedingly abundantly above all that we ask or think. Don't fear Christian brother or sister, your life is hidden and out of the reach of the enemy.

THE IDENTIFICATION OF THE RISEN LIFE

Christ is the sum and substance of the risen life. 1 John 5:11 12, "And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life."

The believer has the Son and therefore he has everlasting life and the protection that goes with having God as our father.

THE PROSPECTS OF THE RISEN LIFE

This promise is made to believers now. Colossians 3:4,]]>https://api.spreaker.com/episode/4863800Mon, 18 Aug 2014 04:02:03 +0000Joe ConsfordTHE RISEN LIFE IN CHRIST Colossians 3:1 4 "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your...
Colossians 3:1 4 "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with him in glory."

FIRST LET'S LOOK AT THE SEEKING OF THE RISEN LIFE

Note the “if” factor in the beginning statement of this verse.

1.    Paul says, “If ye then be risen with Christ.” If ye then be risen” translates, “sunegeiro,” and means, to raise together, to cause to raise together.” This verb is an aorist passive indicative. The aorist tense goes back to the point of time when they were raised with Christ. It is a once-for-all act when one is saved. Then there is the passive voice. This act was not only at a point of time, i.e., when you were saved but the passive voice is where the action refers to where the action takes place on the believer. The believer is the recipient of God's saving grace. The believer doesn't do a thing but believe. The saint of God can't do what has already been done.

2.    The “if” introduces a first class condition, e.i., This construction assumes it to be true. This construction is often translated, “Since ye be risen with Christ. This means Paul is addressing saved people.

3.    “If ye then be risen with Christ seek those things which are above,” The believer has an eternally, all powerful, connection with Christ as He ministers to us as He sits at the right hand of God.

4.    Now that Paul has assured the Christians of their position in Christ, he exhorts them to act by faith as sons of God, and obtain the things there that can be received by faith. We do not operate by the power of this present world. Ephesians 1:3 establishes the fact that there are things in heaven waiting to be received by the believer. He says, "Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:"

5.    Those Spiritual blessing have been given us to supply the needs in our lives as we walk with Him. Next,

THE AFFECTION ON THINGS ABOVE
Paul continues to instruct when he says, “Set your affection on things above, not on things on the earth.”

1.    The words “Set your affection on things above” translate “phroneo” and means, “To have, to have understanding, be wise.” The meaning is an exhortation to keep looking heaven-ward. There is where our affections are to be concentrated.

2.    In contrast to this Paul says, “Not on things on the earth.” A walk with God is this wicked world is not only difficult but impossible. That is, without the empowerment of the Holy Spirit and the constant help we get from our Lord as He intercedes in our behalf.

THE PROTECTION OF THE RISEN LIFE

Paul reminds them that they “are dead” and “your life is hid with Christ in God.” Satan is a powerful being. But His power is not even measurable when compared to the power of God. We have a hiding place. It is put this way: “your life is hid with Christ in God.” This statement would have no meaning if the believers security is not being assured. We are protected by the one who has all power. He is able to do exceedingly abundantly above all that we ask or think. Don't fear Christian brother or sister, your life is hidden and out of the reach of the enemy.

THE IDENTIFICATION OF THE RISEN LIFE

Christ is the sum and substance of the risen life. 1 John 5:11 12, "And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life."

The believer has the Son and therefore he has everlasting life and the protection that...]]>426falsefull#201 – The Believers Equipmenthttps://www.spreaker.com/episode/201-the-believers-equipment--4857692John 16:1 4"These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor me. But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you."

The Lord is here warning His disciples that times of trial and suffering were before them. This is the time for cowards to drop out. But none of them did. But He did not leave them with their, “sorrow filled hearts,” without giving them many encouraging promises, which we may regard as their equipment for life’s work.

THERE WAS THE PROMISE OF THE COMFORTER
John 16:7, "Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you."

The word “expedient” means “advantageous.” Jesus is saying that My going away will give you an advantage instead of being a liability. Until these disciples learned to walk by faith, this would be a truth that they could not comprehend. Faith accepts what Jesus says without question. We do not have to know the advantage to know that it exists. Remember, Jesus always addresses Himself to faith and not to rationalism.

The word “Comforter” translates “parakletos” and means, “summoned, called to one’s side, esp. called to one’s aid; one who pleads another’s cause before a judge, a pleader, counsel for defense, legal assistant, an advocate.” Jesus was by their side continually. He was their comforter. He is going away and will not be by their side in bodily form. He is saying that He will send One who will constantly be by their side. When the Holy Spirit comes, if the Apostles all walked off in different directions, the Comforter will walk off in all directions. They will never be without the Comforter. He will always be by their side.

He is also by our side and will maintain that posture through this entire age. Acts 2:39, "For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call." We have the promise and the Lord never breaks His Word. So, just as Jesus comforted them when He was with them, just as He preformed miracles, and strengthened them when they were weak, He will continue to do so. Next, we have—

THE PROMISE OF GUIDANCE AND TEACHING
John 16:13 14, "Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you."
John says that you need not any man to teach you, for this anointing teaches you all things (1 John 2:20-27). This is the Spirit that searches all things (1 Cor. 2:9,10). Why should we not expect the Holy Spirit to do His work in us just as effectively as Christ has done His work for us? Don’t grieve the Spirit by refusing His teaching regarding these “things to come.”

THE PROMISE OF HIS COMING AGAIN
John 16:22, "And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you." This was literally fulfilled when He rose from the dead. But there is a greater fulfillment to us for He has promised, “I will come again and receive you unto Myself, that where I am, there ye may be also” (John 14:3).

THE PROMISE OF ANSWERED PRAYER
John 16:23 24, "And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.]]>https://api.spreaker.com/episode/4857692Sat, 16 Aug 2014 05:01:35 +0000Joe ConsfordTHE BELIEVER’S EQUIPMENT John 16:1 4"These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these...John 16:1 4"These things have I spoken unto you, that ye should not be offended. They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service. And these things will they do unto you, because they have not known the Father, nor me. But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you."

The Lord is here warning His disciples that times of trial and suffering were before them. This is the time for cowards to drop out. But none of them did. But He did not leave them with their, “sorrow filled hearts,” without giving them many encouraging promises, which we may regard as their equipment for life’s work.

THERE WAS THE PROMISE OF THE COMFORTER
John 16:7, "Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you."

The word “expedient” means “advantageous.” Jesus is saying that My going away will give you an advantage instead of being a liability. Until these disciples learned to walk by faith, this would be a truth that they could not comprehend. Faith accepts what Jesus says without question. We do not have to know the advantage to know that it exists. Remember, Jesus always addresses Himself to faith and not to rationalism.

The word “Comforter” translates “parakletos” and means, “summoned, called to one’s side, esp. called to one’s aid; one who pleads another’s cause before a judge, a pleader, counsel for defense, legal assistant, an advocate.” Jesus was by their side continually. He was their comforter. He is going away and will not be by their side in bodily form. He is saying that He will send One who will constantly be by their side. When the Holy Spirit comes, if the Apostles all walked off in different directions, the Comforter will walk off in all directions. They will never be without the Comforter. He will always be by their side.

He is also by our side and will maintain that posture through this entire age. Acts 2:39, "For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call." We have the promise and the Lord never breaks His Word. So, just as Jesus comforted them when He was with them, just as He preformed miracles, and strengthened them when they were weak, He will continue to do so. Next, we have—

THE PROMISE OF GUIDANCE AND TEACHING
John 16:13 14, "Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you."
John says that you need not any man to teach you, for this anointing teaches you all things (1 John 2:20-27). This is the Spirit that searches all things (1 Cor. 2:9,10). Why should we not expect the Holy Spirit to do His work in us just as effectively as Christ has done His work for us? Don’t grieve the Spirit by refusing His teaching regarding these “things to come.”

THE PROMISE OF HIS COMING AGAIN
John 16:22, "And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you." This was literally fulfilled when He rose from the dead. But there is a greater fulfillment to us for He has promised, “I will come again and receive you unto Myself, that where I am, there ye may be also” (John 14:3).

THE PROMISE OF ANSWERED PRAYER
John 16:23 24, "And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked...]]>473falsefull#200 – Magnify The Lord With Mehttps://www.spreaker.com/episode/200-magnify-the-lord-with-me--4853876
Psalm 34:3 “O magnify the LORD with me, and let us exalt his name together.”

The word “magnify” is the Hebrew word “gadal” and means “to become great or important, to promote, to praise.” It is used in the Piel stem in the Hebrew...]]>https://api.spreaker.com/episode/4853876Fri, 15 Aug 2014 04:26:36 +0000Joe ConsfordMAGNIFY THE LORD Psalm 34:3 “O magnify the LORD with me, and let us exalt his name together.” The word “magnify” is the Hebrew word “gadal” and means “to become great or important, to promote, to praise.” It is used in the Piel stem in the Hebrew...
Psalm 34:3 “O magnify the LORD with me, and let us exalt his name together.”

The word “magnify” is the Hebrew word “gadal” and means “to become great or important, to promote, to praise.” It is used in the Piel stem in the Hebrew...]]>614falsefull#199 – Knowing The Name of Godhttps://www.spreaker.com/episode/199-knowing-the-name-of-god--4849748
KNOWING GODS NAME

Psalm 9:10 “And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.”

Spurgeon prefers to think that this psalm found its inspiration from David’s victory over Goliath of Gath. He says, “Believing that out of a thousand guesses this is at least as consistent with the sense of the Psalm as any other, we prefer it; and more especially so, because it enables us to refer it mystically to the victory of the Son of God over the champion of evil, even the enemy of souls.” -Treasury of David Vol. 1 page 107.

The word for “name” here is “shem” and according to Strong means “name, reputation, fame, glory the Name (as designation of God).” God has revealed himself by many different names in the Bible. When Moses encountered God at the burning bush he said, “And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?”(Exo. +3:11). Moses understood what God was saying. He wanted him to go and lead Israel out of Egypt. To do this he would have to face Pharaoh. And Pharaoh was no small obstacle! He said, “Who am I, that I should go unto Pharaoh.” Lord, I know who Pharaoh is. And forty years ago I was no match for him. In fact Lord, as you well know I wore out a good pair of tennis shoes running for my life when I left Egypt forty years ago! And all I have heard about Egypt has not made it any easier for me.

Then the Lord began to assure Moses with the words “Certainly I will be with thee...” ( +3:12). Now that makes some difference. Someone has said “God and one man makes a majority in any case.” God prophecies Israel’s deliverance in this very verse in the words, “and this shall be a token unto thee, that I have sent thee; When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.” God gives Moses this token. But can’t you just hear Moses (it is not written but I can still hear him) say, But God. Please. That token comes a little late. I need a token before I go to Egypt. I am no match for Pharaoh. I know that. I learned that forty years ago. Now if you are a match for Pharaoh, let me know now. Isn’t that just like us? We want our guarantees up front. We do not want to walk by faith. It makes us nervous to put our trust in God’s name without any assurance but a promise. But God’s way is a faith-way. He says something and he wants us to believe without seeing (John +20:29).

Then Moses says, “...When I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? What shall I say unto them?” Moses says, “this is something I need to know. Because I know this question will be asked. And right now I’m having a good time talking to you. But I can’t take this bush with me. What am I going to say with they ask this question?” “And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name forever, and this is my memorial unto all generations” ( +3:14-15). So God continues in verses 16-22 to tell Moses what he will do for him and the children of Israel.

Then Moses responds: “And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee”(4:1). He becomes a prophet here. He said, “Lord, they wouldn’t trust me forty years ago and they will not believe me now.” Do you ever get worried about other people’s faith? Moses is beginning to get personally satisfied with whom God is, but he is not sure that those Jews in Egypt will be satisfied when he tells them about this personal experience with God.]]>https://api.spreaker.com/episode/4849748Thu, 14 Aug 2014 04:18:31 +0000Joe Consford#199 KNOWING GODS NAME Psalm 9:10 “And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.” Spurgeon prefers to think that this psalm found its inspiration from David’s victory over Goliath...
KNOWING GODS NAME

Psalm 9:10 “And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.”

Spurgeon prefers to think that this psalm found its inspiration from David’s victory over Goliath of Gath. He says, “Believing that out of a thousand guesses this is at least as consistent with the sense of the Psalm as any other, we prefer it; and more especially so, because it enables us to refer it mystically to the victory of the Son of God over the champion of evil, even the enemy of souls.” -Treasury of David Vol. 1 page 107.

The word for “name” here is “shem” and according to Strong means “name, reputation, fame, glory the Name (as designation of God).” God has revealed himself by many different names in the Bible. When Moses encountered God at the burning bush he said, “And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?”(Exo. +3:11). Moses understood what God was saying. He wanted him to go and lead Israel out of Egypt. To do this he would have to face Pharaoh. And Pharaoh was no small obstacle! He said, “Who am I, that I should go unto Pharaoh.” Lord, I know who Pharaoh is. And forty years ago I was no match for him. In fact Lord, as you well know I wore out a good pair of tennis shoes running for my life when I left Egypt forty years ago! And all I have heard about Egypt has not made it any easier for me.

Then the Lord began to assure Moses with the words “Certainly I will be with thee...” ( +3:12). Now that makes some difference. Someone has said “God and one man makes a majority in any case.” God prophecies Israel’s deliverance in this very verse in the words, “and this shall be a token unto thee, that I have sent thee; When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.” God gives Moses this token. But can’t you just hear Moses (it is not written but I can still hear him) say, But God. Please. That token comes a little late. I need a token before I go to Egypt. I am no match for Pharaoh. I know that. I learned that forty years ago. Now if you are a match for Pharaoh, let me know now. Isn’t that just like us? We want our guarantees up front. We do not want to walk by faith. It makes us nervous to put our trust in God’s name without any assurance but a promise. But God’s way is a faith-way. He says something and he wants us to believe without seeing (John +20:29).

Then Moses says, “...When I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? What shall I say unto them?” Moses says, “this is something I need to know. Because I know this question will be asked. And right now I’m having a good time talking to you. But I can’t take this bush with me. What am I going to say with they ask this question?” “And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you. And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name forever, and this is my memorial unto all generations” ( +3:14-15). So God continues in verses 16-22 to tell Moses what he will do for him and the children of Israel.

Then Moses responds: “And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee”(4:1). He becomes a prophet here. He said, “Lord, they wouldn’t trust me forty years ago and they will not believe me now.” Do you ever get worried about other people’s faith? Moses is beginning to get personally satisfied with whom God is, but he is not sure that those Jews in Egypt will be satisfied...]]>641falsefull#198 – Suffering for His Namehttps://www.spreaker.com/episode/198-suffering-for-his-name--4838412
Acts 5:41 “And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.”

Jesus had told his disciples in John 15:20, “Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep your’s also.”

The disciples no doubt remembered this saying of Jesus. They had been brought before the authorities of their day. They were upset because of the evident blessings of God upon them (4:4). They were upset because the apostles were teaching that Jesus was the only way to be saved: Acts 4:12 “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” You know when you teach that Jesus is the only way to be saved you get the Moslems, the Buddhists, all the cults, and all the other religions of the world. A man doesn’t like for you to kick his dog nor criticize his religion. When you tell a man that the only way to go to heaven is through Jesus and the man’s religion does not include that statement of faith, what do you think he figures you are saying? It does not take him long to figure the thing out.

So the council sent them out of the room and had a little private meeting: “verses 15-16 “But when they had commanded them to go aside out of the council, they conferred among themselves, saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.” These Christians were hard to handle. God had by their hands worked a miracle that no one could deny. Their behavior was so above reproach that they could find nothing with which to accuse them.

So what did they do? Verse 17-18 says, “But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. And they called them, and commanded them not to speak at all nor teach in the name of Jesus.” This was an attempt to stop the spread of the gospel. The Apostles were not preaching healing, they just healed as they preached the gospel. It was the message that the council wanted to stop. The message was being received: verse 4 of this chapter says, “Howbeit many of them which heard the word believed; and the number of the men was about five thousand.” You would think that the general public would not object to what they would call a religion that made people better neighbors. But it did make them a difference. They could not stand the message of the cross. They commanded them not to speak at all nor teach in the name of Jesus.

How did the servants of Jesus respond to these threats? “But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye” (verse 19). The apostles claimed to be under God’s orders. Man was trying to give them his orders. These orders were contradicting. When you run into contradicting orders you have to decide who you are going to obey. As you know, they went with the Lord. The Lord continued to bless. Miracles continued to accompany the message they preached and souls continued to be added to the fellowship (5:14). The high priest (5:17) was incensed that these men would not obey him. So he went after them again this time throwing them into prison (5:18). But the Lord send an angel to get them out (5:19) and to make matters worse the angel had a message from the Lord to them, “Go, stand and speak in the temple to the people all the words of this life” (5:20). He told them what to preach and where to preach it and to whom to preach it.

It might be objected. “But Lord you just turned us out of prison. If we obey you, they will just throw us back in prison. In fact Lord, if you don’t mind, I’ll just go back through these doors and go back to my cell.]]>https://api.spreaker.com/episode/4838412Mon, 11 Aug 2014 03:30:59 +0000Joe ConsfordSUFFERING FOR HIS NAME Acts 5:41 “And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.” Jesus had told his disciples in John 15:20, “Remember the word that I said unto you, The...
Acts 5:41 “And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.”

Jesus had told his disciples in John 15:20, “Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep your’s also.”

The disciples no doubt remembered this saying of Jesus. They had been brought before the authorities of their day. They were upset because of the evident blessings of God upon them (4:4). They were upset because the apostles were teaching that Jesus was the only way to be saved: Acts 4:12 “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” You know when you teach that Jesus is the only way to be saved you get the Moslems, the Buddhists, all the cults, and all the other religions of the world. A man doesn’t like for you to kick his dog nor criticize his religion. When you tell a man that the only way to go to heaven is through Jesus and the man’s religion does not include that statement of faith, what do you think he figures you are saying? It does not take him long to figure the thing out.

So the council sent them out of the room and had a little private meeting: “verses 15-16 “But when they had commanded them to go aside out of the council, they conferred among themselves, saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.” These Christians were hard to handle. God had by their hands worked a miracle that no one could deny. Their behavior was so above reproach that they could find nothing with which to accuse them.

So what did they do? Verse 17-18 says, “But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. And they called them, and commanded them not to speak at all nor teach in the name of Jesus.” This was an attempt to stop the spread of the gospel. The Apostles were not preaching healing, they just healed as they preached the gospel. It was the message that the council wanted to stop. The message was being received: verse 4 of this chapter says, “Howbeit many of them which heard the word believed; and the number of the men was about five thousand.” You would think that the general public would not object to what they would call a religion that made people better neighbors. But it did make them a difference. They could not stand the message of the cross. They commanded them not to speak at all nor teach in the name of Jesus.

How did the servants of Jesus respond to these threats? “But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye” (verse 19). The apostles claimed to be under God’s orders. Man was trying to give them his orders. These orders were contradicting. When you run into contradicting orders you have to decide who you are going to obey. As you know, they went with the Lord. The Lord continued to bless. Miracles continued to accompany the message they preached and souls continued to be added to the fellowship (5:14). The high priest (5:17) was incensed that these men would not obey him. So he went after them again this time throwing them into prison (5:18). But the Lord send an angel to get them out (5:19) and to make matters worse the angel had a message from the Lord to them, “Go, stand and speak in the temple to the people all the words of this life” (5:20). He told them what to preach and where to preach it and to whom to preach it.

It might be objected. “But Lord you just turned us out of prison. If we obey you, they will just throw us back in prison. In fact Lord, if you don’t mind, I’ll...]]>613falsefull#197 – Some Bible Names for Believers – Part 3https://www.spreaker.com/episode/197-some-bible-names-for-believers-part-3--4828041
Acts 11:26 "And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch."

We looked in our last two meditations at the verse that deals with the origin of the name Christian in Scripture. I will use the same text because this is part 3 of that meditation.

WE ARE CALLED PILGRIMS

1 Peter +2:11 says, “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;”

Let’s note the following:

1.    First, we note the affection that Peter had for those to whom he writes. One of the outstanding features of our Lord’s discipling the twelve is His emphasis on love. He said in John +13:35, "By this shall all men know that ye are my disciples, if ye have love one to another." Peter is speaking the truth in love. He has learned his lesson about loving the brethren.

2.    Peter’s attitude stands out in his exhortation to those he calls “Dearly beloved.” He says, “I beseech you.” This is used in the sense of entreating someone. It is not an order it is pleading. Peter is saying, “Dearly beloved, I plead with you.” This is the kind of approach that makes one want to listen and consider seriously doing what is being ask. Grace pleads, law threatens. There was a time when Peter would not have pled, he would have exercised apostolic authority and threatened anyone who challenged him.

3.    The word pilgrim is a term by which Christians were called. The word pilgrim is “one who comes from a foreign country into a city or land to reside there by the side of the natives.” The word “strangers” describes further what the pilgrim is. He is a stranger. He originated in another country.

I was reading one of Watchman Nee’s books where he made a point I want to share with you that fit with the word pilgrim and its definition. John +15:19, "If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you."

The particle “if” is a second class condition. The “if” in a second class condition means, “if, and it is not true.” A paraphrase is, “if ye (the plural you) were of this world, and you are not.” Then follows, “the world would love his own.” Jesus is saying that you are not of this world any more, and this is why the world does not love you. Let me ask you a question. Has the world changed its attitude toward you since you have been saved? This is a question, the answer to which, makes the difference between heaven and hell.

The words, “but because ye are not of (of is a preposition denoting origin) the world, but I have chosen you out of the world, therefore the world hateth you.” Jesus is saying, “you did not originate in this world like the unsaved.” Next Jesus tells them how this change in their origin took place, “but I have chosen you out of the world.” When we were born again, we were born from above, i.e., from heaven as a country. So when one is saved, his Spiritual birth gives him a new origin. We have a heavenly accent in our speech and our walk unveils a different culture. Have you ever noticed that people who are different make you uneasy? Our doctrine and walk infuriate the unsaved world is what Jesus is saying.

One of the names by which we are called as Christians are Pilgrims. Next,

WE ARE CALLED HEIRS

Paul says in Romans 8:17, "And if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with him, that we may be also glorified together."

The word “heir” according to Strong: “in Messianic usage, one who receives his allotted possession by right of sonship.”

The word “joint-heirs with Christ,” means that the believer is by right of birth an equal heir with Christ.]]>https://api.spreaker.com/episode/4828041Fri, 08 Aug 2014 03:28:57 +0000Joe ConsfordSOME BIBLE NAMES OF BELIEVERS – Part 3 Acts 11:26 "And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called...
Acts 11:26 "And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch."

We looked in our last two meditations at the verse that deals with the origin of the name Christian in Scripture. I will use the same text because this is part 3 of that meditation.

WE ARE CALLED PILGRIMS

1 Peter +2:11 says, “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;”

Let’s note the following:

1.    First, we note the affection that Peter had for those to whom he writes. One of the outstanding features of our Lord’s discipling the twelve is His emphasis on love. He said in John +13:35, "By this shall all men know that ye are my disciples, if ye have love one to another." Peter is speaking the truth in love. He has learned his lesson about loving the brethren.

2.    Peter’s attitude stands out in his exhortation to those he calls “Dearly beloved.” He says, “I beseech you.” This is used in the sense of entreating someone. It is not an order it is pleading. Peter is saying, “Dearly beloved, I plead with you.” This is the kind of approach that makes one want to listen and consider seriously doing what is being ask. Grace pleads, law threatens. There was a time when Peter would not have pled, he would have exercised apostolic authority and threatened anyone who challenged him.

3.    The word pilgrim is a term by which Christians were called. The word pilgrim is “one who comes from a foreign country into a city or land to reside there by the side of the natives.” The word “strangers” describes further what the pilgrim is. He is a stranger. He originated in another country.

I was reading one of Watchman Nee’s books where he made a point I want to share with you that fit with the word pilgrim and its definition. John +15:19, "If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you."

The particle “if” is a second class condition. The “if” in a second class condition means, “if, and it is not true.” A paraphrase is, “if ye (the plural you) were of this world, and you are not.” Then follows, “the world would love his own.” Jesus is saying that you are not of this world any more, and this is why the world does not love you. Let me ask you a question. Has the world changed its attitude toward you since you have been saved? This is a question, the answer to which, makes the difference between heaven and hell.

The words, “but because ye are not of (of is a preposition denoting origin) the world, but I have chosen you out of the world, therefore the world hateth you.” Jesus is saying, “you did not originate in this world like the unsaved.” Next Jesus tells them how this change in their origin took place, “but I have chosen you out of the world.” When we were born again, we were born from above, i.e., from heaven as a country. So when one is saved, his Spiritual birth gives him a new origin. We have a heavenly accent in our speech and our walk unveils a different culture. Have you ever noticed that people who are different make you uneasy? Our doctrine and walk infuriate the unsaved world is what Jesus is saying.

One of the names by which we are called as Christians are Pilgrims. Next,

WE ARE CALLED HEIRS

Paul says in Romans 8:17, "And if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with him, that we may be also glorified together."

The word “heir” according to Strong: “in Messianic usage, one who receives his allotted possession by right of sonship.”

The word...]]>1076falsefull#196 – Some Bible Names for Believers – Part 2https://www.spreaker.com/episode/196-some-bible-names-for-believers-part-2--4824299
Acts 11:26 "And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch."

We looked in our last meditation at the verse that deals with the origin of the name Christian in Scripture. I will use the same text because this is part 2 of that meditation.

There are two other places where the word Christian is used and I will give those here in the introduction in case you would like to make a further study of them.

Acts 26:28 says, “Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.” This statement from Agrippa seems to teach that by the time of the twenty-sixth chapter of Acts the word Christian was in common use.

1 Peter 4:16 says, “Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.” Peter uses the word Christian in a way that suggests that the name Christian was being accepted in honor by Christians.

Next,

WE ARE CALLED DISCIPLES

Luke 14:27 says, "And whosoever doth not bear his cross, and come after me, cannot be my disciple."

The word “disciple” translates “mathetes” and means, “a learner, a pupil.” It is a term that was probably in common use in that day. Rabbis had students who studied under them. They wouldn’t take just anyone. The students in the Jewish Scriptures had to meet the Rabbis’ requirements. Once you were accepted you became known as a disciple of that particular Rabbi whatever his name was. The word disciple is used one time in the Old Testament. Isaiah 8:16 says, “Bind up the testimony, seal the law among my disciples.”

Jesus and His disciples went to a wedding in Cana of Galilee and there He worked His first miracle: John 2:11, “This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.” The words, “and his disciples believed on him,” may suggest that they were undecided until now about this new Rabbi that they had given up all to follow. I do not know where saving faith began in these disciples.

Just for a mind stretching truth let me mention that We teach today if one does not believe in the resurrection, then he cannot believe in the literal resurrection of Christ. If he does not believe in the resurrection of Christ, he is not saved. The resurrection of Christ is a part of the definition that the Bible gives to the gospel. See 1 Cor. 15:1-3. If you will check Matthew 16:18 and following you will see that Peter did not believe that Jesus would die and be raised again. This is not a contradiction. The disciples were in transition at that time. Today people are saved by believing the gospel and the gospel is the death, burial, and the resurrection of Christ.

John 6:60 69 says, "Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? What and if ye shall see the Son of man ascend up where he was before? It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. From that time many of his disciples went back, and walked no more with him. Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God."

I have highlighted the words that I wanted to emphasize in this passage.]]>https://api.spreaker.com/episode/4824299Thu, 07 Aug 2014 03:24:48 +0000Joe ConsfordSOME BIBLE NAMES OF BELIEVERS - Part 2 Acts 11:26 "And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called...
Acts 11:26 "And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch."

We looked in our last meditation at the verse that deals with the origin of the name Christian in Scripture. I will use the same text because this is part 2 of that meditation.

There are two other places where the word Christian is used and I will give those here in the introduction in case you would like to make a further study of them.

Acts 26:28 says, “Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.” This statement from Agrippa seems to teach that by the time of the twenty-sixth chapter of Acts the word Christian was in common use.

1 Peter 4:16 says, “Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.” Peter uses the word Christian in a way that suggests that the name Christian was being accepted in honor by Christians.

Next,

WE ARE CALLED DISCIPLES

Luke 14:27 says, "And whosoever doth not bear his cross, and come after me, cannot be my disciple."

The word “disciple” translates “mathetes” and means, “a learner, a pupil.” It is a term that was probably in common use in that day. Rabbis had students who studied under them. They wouldn’t take just anyone. The students in the Jewish Scriptures had to meet the Rabbis’ requirements. Once you were accepted you became known as a disciple of that particular Rabbi whatever his name was. The word disciple is used one time in the Old Testament. Isaiah 8:16 says, “Bind up the testimony, seal the law among my disciples.”

Jesus and His disciples went to a wedding in Cana of Galilee and there He worked His first miracle: John 2:11, “This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.” The words, “and his disciples believed on him,” may suggest that they were undecided until now about this new Rabbi that they had given up all to follow. I do not know where saving faith began in these disciples.

Just for a mind stretching truth let me mention that We teach today if one does not believe in the resurrection, then he cannot believe in the literal resurrection of Christ. If he does not believe in the resurrection of Christ, he is not saved. The resurrection of Christ is a part of the definition that the Bible gives to the gospel. See 1 Cor. 15:1-3. If you will check Matthew 16:18 and following you will see that Peter did not believe that Jesus would die and be raised again. This is not a contradiction. The disciples were in transition at that time. Today people are saved by believing the gospel and the gospel is the death, burial, and the resurrection of Christ.

John 6:60 69 says, "Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? What and if ye shall see the Son of man ascend up where he was before? It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father. From that time many of his disciples went back, and walked no more with him. Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living...]]>871falsefull#195 – Some Bible Names for Believers – Part 1https://www.spreaker.com/episode/195-some-bible-names-for-believers-part-1--4816840
ACTS +11:26 "Then departed Barnabas to Tarsus, for to seek Saul: And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch."

WE ARE CALLED CHRISTIANS

The name Christian was given to the believers in the early church for the first time in our present text. It was intended to be a term of ridicule and mockery. I do not know how they originally responded to the name but it was not long until they wore the name proudly.

Barnabas is first mentioned in Acts +4:36, “And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,” As his name suggests Barnabas was a peace maker. Later in the book of Acts John Mark as a young man went on one of Paul’s and Barnabas’ missionary journeys. John Mark quit them while on the journey. There is evidence John Mark quit because he couldn’t take the difficulties of the journey. The next time Paul made a missionary journey, which was at least a year, Barnabas insisted on taking John Mark with them. Paul objected and the contention was so great between them that Barnabas took Mark and sailed to Cyprus and Paul took Silas and repeated his first missionary journey confirming the churches.

After his first missionary journey, Paul spent a whole year teaching in Antioch. The church at Antioch became a strong missionary Church. If one spent a year under the ministry of Paul, there would be great spiritual growth. Their study of the Word of God, and the change in their doctrine, and life style so changed that the opposition began to call them Christians.

It would be interesting to know how many people call us (me and you) Christians because of our obedience to the Scriptures and submission to the Lordship of Christ. Most of the time we have to tell people that we are Christians. In fact, I have asked people if they were Christians and they were offended by it. They thought if you were born in America and were members of a church, that no one should have to ask that question. The fact is that many who are members of a Church do not live the christian life. The Bible is seldom opened and many do not frequent the church. They come only when they do not have anything else to do. There is every reason to ask them if they are Christians because of their language and life style.

“Excuse my French”, is not acceptable to God for swearing and the use of base and vulgar language. Paul teaches in Ephesians +4:29 30, "Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption." The Holy Spirit is grieved when we use “corrupt communication.”

The believers were called Christians first at Antioch. We need to wear that name proudly and unashamedly. And our lives should speak loudly that we are the true followers of Christ. Next,

WE ARE CALLED AMBASSADORS

2 Corinthians 5:20, "Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God."

The words “we are ambassadors” translates “presbeuo” and is according to Webster’s dictionary, “a diplomatic official of the highest rank, sent by one sovereign or state to another as its resident representative.”

The words, “Now then we are ambassadors for Christ” state a conclusion from what has just been said. Verse 19 says, “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. The words “to wit” means, ”To know.” This verb is used only in the infinitive, to wit, namely, that is to say.” Noah Web. 1828 addition.]]>https://api.spreaker.com/episode/4816840Tue, 05 Aug 2014 03:21:15 +0000Joe ConsfordSOME BIBLE NAMES OF BELIEVERS – PART 1 ACTS +11:26 "Then departed Barnabas to Tarsus, for to seek Saul: And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and...
ACTS +11:26 "Then departed Barnabas to Tarsus, for to seek Saul: And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch."

WE ARE CALLED CHRISTIANS

The name Christian was given to the believers in the early church for the first time in our present text. It was intended to be a term of ridicule and mockery. I do not know how they originally responded to the name but it was not long until they wore the name proudly.

Barnabas is first mentioned in Acts +4:36, “And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,” As his name suggests Barnabas was a peace maker. Later in the book of Acts John Mark as a young man went on one of Paul’s and Barnabas’ missionary journeys. John Mark quit them while on the journey. There is evidence John Mark quit because he couldn’t take the difficulties of the journey. The next time Paul made a missionary journey, which was at least a year, Barnabas insisted on taking John Mark with them. Paul objected and the contention was so great between them that Barnabas took Mark and sailed to Cyprus and Paul took Silas and repeated his first missionary journey confirming the churches.

After his first missionary journey, Paul spent a whole year teaching in Antioch. The church at Antioch became a strong missionary Church. If one spent a year under the ministry of Paul, there would be great spiritual growth. Their study of the Word of God, and the change in their doctrine, and life style so changed that the opposition began to call them Christians.

It would be interesting to know how many people call us (me and you) Christians because of our obedience to the Scriptures and submission to the Lordship of Christ. Most of the time we have to tell people that we are Christians. In fact, I have asked people if they were Christians and they were offended by it. They thought if you were born in America and were members of a church, that no one should have to ask that question. The fact is that many who are members of a Church do not live the christian life. The Bible is seldom opened and many do not frequent the church. They come only when they do not have anything else to do. There is every reason to ask them if they are Christians because of their language and life style.

“Excuse my French”, is not acceptable to God for swearing and the use of base and vulgar language. Paul teaches in Ephesians +4:29 30, "Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption." The Holy Spirit is grieved when we use “corrupt communication.”

The believers were called Christians first at Antioch. We need to wear that name proudly and unashamedly. And our lives should speak loudly that we are the true followers of Christ. Next,

WE ARE CALLED AMBASSADORS

2 Corinthians 5:20, "Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God."

The words “we are ambassadors” translates “presbeuo” and is according to Webster’s dictionary, “a diplomatic official of the highest rank, sent by one sovereign or state to another as its resident representative.”

The words, “Now then we are ambassadors for Christ” state a conclusion from what has just been said. Verse 19 says, “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. The words “to wit” means, ”To know.”...]]>922falsefull#194 – God Providing for His Servanthttps://www.spreaker.com/episode/194-god-providing-for-his-servant--4812618
2 Kings 4:8-10 "And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread. And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually. Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither."

Elisha was truly a man of God. He was a companion and a student of Elijah. He passed this way on a regular basis. There was in Shunem what our Bible calls, “A great woman.” She was as one has said, “of great wealth and riches, of great benevolence and hospitality, and of great grace and piety.”

Elisha traveled by this woman's house on a regular basis. Elisha was spotted by the woman and she urged her husband to build a room on their house so that Elisha would have a regular place to stay when he came that way.

She said to her husband, “and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither."

Let us look at the provisions that went into the room prepared for Elisha.

FIRST, THERE WAS A BED

The first was a bed which is a symbol of rest which is found in Christ, by coming to Him, and in being yoked in God's will with Him. This is brought out in Matthew +11:28 29, "Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls."

As we think of this as a spiritual rest we have peace of conscience, ease of mind, tranquility of soul, through an application of pardoning grace, a view of free justification by the righteousness of Christ, and full atonement of sin by his sacrifice.

The truth of God's rest is spoken of in Hebrews 4:1 2, "Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it."

SECOND, A TABLE WAS PROVIDED

The table is a symbol of fellowship with Him, for He spreads a table before us in the presence of our enemies according to Psalms 23:5, "Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over."

Jesus speaks to the Church in Laodicea in Revelation 3:20, "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me."

One of the great truths of our salvation is that we can now come to the table of fellowship with Christ and feast on heavenly manna.

THIRD, A STOOL WAS PROVIDED

The stool is a symbol of instruction from Christ, for we must sit at His feet, and learn of Him, if we would be initiated into the secrets of His will. Deuteronomy 33:3, "Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words."

Luke 10:39 42, "And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her."

Mary chose the stool of the student before the Master teacher and Jesus said it would not be taken from her. He also classified the importance of this choice by saying,]]>https://api.spreaker.com/episode/4812618Mon, 04 Aug 2014 00:01:20 +0000Joe ConsfordGOD PROVIDING FOR HIS SERVANT 2 Kings 4:8-10 "And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread. And she...
2 Kings 4:8-10 "And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread. And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually. Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither."

Elisha was truly a man of God. He was a companion and a student of Elijah. He passed this way on a regular basis. There was in Shunem what our Bible calls, “A great woman.” She was as one has said, “of great wealth and riches, of great benevolence and hospitality, and of great grace and piety.”

Elisha traveled by this woman's house on a regular basis. Elisha was spotted by the woman and she urged her husband to build a room on their house so that Elisha would have a regular place to stay when he came that way.

She said to her husband, “and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither."

Let us look at the provisions that went into the room prepared for Elisha.

FIRST, THERE WAS A BED

The first was a bed which is a symbol of rest which is found in Christ, by coming to Him, and in being yoked in God's will with Him. This is brought out in Matthew +11:28 29, "Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls."

As we think of this as a spiritual rest we have peace of conscience, ease of mind, tranquility of soul, through an application of pardoning grace, a view of free justification by the righteousness of Christ, and full atonement of sin by his sacrifice.

The truth of God's rest is spoken of in Hebrews 4:1 2, "Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it."

SECOND, A TABLE WAS PROVIDED

The table is a symbol of fellowship with Him, for He spreads a table before us in the presence of our enemies according to Psalms 23:5, "Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over."

Jesus speaks to the Church in Laodicea in Revelation 3:20, "Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me."

One of the great truths of our salvation is that we can now come to the table of fellowship with Christ and feast on heavenly manna.

THIRD, A STOOL WAS PROVIDED

The stool is a symbol of instruction from Christ, for we must sit at His feet, and learn of Him, if we would be initiated into the secrets of His will. Deuteronomy 33:3, "Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words."

Luke 10:39 42, "And she had a sister called Mary, which also sat at Jesus' feet, and heard his word. But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me. And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her."

Mary chose the stool of the student before...]]>519falsefull#193 – Borne of Fourhttps://www.spreaker.com/episode/193-borne-of-four--4800560
Mark 2:1-5 "And again he entered into Capernaum after some days; and it was noised that he was in the house. And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the do...]]>https://api.spreaker.com/episode/4800560Fri, 01 Aug 2014 03:17:55 +0000Joe ConsfordBORNE OF FOUR Mark 2:1-5 "And again he entered into Capernaum after some days; and it was noised that he was in the house. And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the do...
Mark 2:1-5 "And again he entered into Capernaum after some days; and it was noised that he was in the house. And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the do...]]>1086falsefull#192 – The Kind of Memory that Helpshttps://www.spreaker.com/episode/192-the-kind-of-memory-that-helps--4796802
Psa. 78:42 “They remembered not his hand, nor the day when he delivered them from the enemy.”

Psalm 78 is a psalm when sung that will remind the people of God of the history of God’s redemption of them from Egypt and His deliverance of them from their enemies. It set before them how He supplied their every need and how they turned back and limited Him by their unbelief. Then in our text, we learn that they never allowed the history of God’s dealings with them to help them avoid the same mistakes in the present. Israel gives us the inspired history of God’s dealings. If it is not to profit them, why write it? If it will not save them from repeating things that got them into trouble, it is of no practical value. God inspired this Psalm to be repeated over and over again to be a constant reminder to Israel of His mercy and grace.

The Psalmist says, “They remembered not his hand, nor the day when he delivered from the enemy.” The Psalmist carefully uses the word “They” so as to write this from God’s point of view. And he is taking sides with God against the sin of forgetting. He is saying “I have not forgotten but they have.” I think all of us experience the thought that is presented. We can look at an unfaithful and unbelieving church and say, “They remembered not his hand . . .” We can think of it in this way. Maybe we have not forgotten. Maybe we can take sides with God and against the unbelieving believers and say they are wrong and need to repent. That is what this psalm is saying. And the Psalmist is not accused by the Lord as judging. There are so many who, when confronted by the truth, say to the one who brings the truth of their sin before them, “You are judging.” Well God is the Author of the truth of this psalm. The Psalmist is not judging. And it is as true today as it was then. Let’s don’t blame the messenger if the message is right.

Israel had forgotten and the Psalmist writes, “They remembered not his hand . . .” We have a tendency to forget what God has done for us. It seems to be in our very nature. It was in Israel’s case. If we are trained on a new and complex job, one of the ways we learn to be good at it, is to learn as we go then remember later what we did. We continue to add by experience to the present operation. The more time spent, the more lessons learned, the better we become. But what if, in the process, we were not profited by our past mistakes, and we continued to make them over and over again. Our boss would come to us and say, “You have made that mistake several times. When are you going to learn?” That is one of the reasons when you get a job there is usually a probation period before you are considered a permanent employee. According to that principle, God would have fired Israel!

We have baptism and the Lord’s Supper in the church as ordinances to remind us over and over again of our redemption. We have the Bible that records’ heresies that invaded the early churches and how they dealt with them, all a reminder to keep us from making the same mistakes. The words, “For Demas hath forsaken me, having loved this present world . . .” (2 Tim. 4:10), remind us that God is not pleased with us when we allow the world to divert our attention away from our duties as Christians. We have the perversion of the Lord’s Supper and how Paul by inspiration dealt with that problem in First Corinthians chapter 11. It is there as an inspired historical record. That should help us in the present. This is what the Bible is for us as Christians. Thank the Lord that He has given us His word so that we will not fall into the errors of the past. But in spite of this the historical record has not helped in many cases. I have to admit, it is not always THEY, it is sometimes WE. I have to include myself. My memory is so short. It is easy to forget how God dealt with me on certain things in the past and make those very same mistakes again. Thank God for His grace.]]>https://api.spreaker.com/episode/4796802Thu, 31 Jul 2014 03:52:29 +0000Joe ConsfordTHE KIND OF MEMORY THAT HELPS Psa. 78:42 “They remembered not his hand, nor the day when he delivered them from the enemy.” Psalm 78 is a psalm when sung that will remind the people of God of the history of God’s redemption of them from Egypt and...
Psa. 78:42 “They remembered not his hand, nor the day when he delivered them from the enemy.”

Psalm 78 is a psalm when sung that will remind the people of God of the history of God’s redemption of them from Egypt and His deliverance of them from their enemies. It set before them how He supplied their every need and how they turned back and limited Him by their unbelief. Then in our text, we learn that they never allowed the history of God’s dealings with them to help them avoid the same mistakes in the present. Israel gives us the inspired history of God’s dealings. If it is not to profit them, why write it? If it will not save them from repeating things that got them into trouble, it is of no practical value. God inspired this Psalm to be repeated over and over again to be a constant reminder to Israel of His mercy and grace.

The Psalmist says, “They remembered not his hand, nor the day when he delivered from the enemy.” The Psalmist carefully uses the word “They” so as to write this from God’s point of view. And he is taking sides with God against the sin of forgetting. He is saying “I have not forgotten but they have.” I think all of us experience the thought that is presented. We can look at an unfaithful and unbelieving church and say, “They remembered not his hand . . .” We can think of it in this way. Maybe we have not forgotten. Maybe we can take sides with God and against the unbelieving believers and say they are wrong and need to repent. That is what this psalm is saying. And the Psalmist is not accused by the Lord as judging. There are so many who, when confronted by the truth, say to the one who brings the truth of their sin before them, “You are judging.” Well God is the Author of the truth of this psalm. The Psalmist is not judging. And it is as true today as it was then. Let’s don’t blame the messenger if the message is right.

Israel had forgotten and the Psalmist writes, “They remembered not his hand . . .” We have a tendency to forget what God has done for us. It seems to be in our very nature. It was in Israel’s case. If we are trained on a new and complex job, one of the ways we learn to be good at it, is to learn as we go then remember later what we did. We continue to add by experience to the present operation. The more time spent, the more lessons learned, the better we become. But what if, in the process, we were not profited by our past mistakes, and we continued to make them over and over again. Our boss would come to us and say, “You have made that mistake several times. When are you going to learn?” That is one of the reasons when you get a job there is usually a probation period before you are considered a permanent employee. According to that principle, God would have fired Israel!

We have baptism and the Lord’s Supper in the church as ordinances to remind us over and over again of our redemption. We have the Bible that records’ heresies that invaded the early churches and how they dealt with them, all a reminder to keep us from making the same mistakes. The words, “For Demas hath forsaken me, having loved this present world . . .” (2 Tim. 4:10), remind us that God is not pleased with us when we allow the world to divert our attention away from our duties as Christians. We have the perversion of the Lord’s Supper and how Paul by inspiration dealt with that problem in First Corinthians chapter 11. It is there as an inspired historical record. That should help us in the present. This is what the Bible is for us as Christians. Thank the Lord that He has given us His word so that we will not fall into the errors of the past. But in spite of this the historical record has not helped in many cases. I have to admit, it is not always THEY, it is sometimes WE. I have to include myself. My memory is so short. It is easy to forget how God dealt with me on certain things in the past and make those very same mistakes...]]>784falsefull#191 – The Penalty of Not Going to the Battlehttps://www.spreaker.com/episode/191-the-penalty-of-not-going-to-the-battle--4792808
Judges 5:23 "Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty."

“Meroz is a plain in the north of Palestine, the inhabitants of which were severely condemned because they came not to help Barak against Sisera Judges 5:23 comp. It has been identified with Marassus, on a knoll to the north of Wady Jalud, but nothing certainly is known of it. Like Chorazin, it is only mentioned in Scripture in connection with the curse pronounced upon it.” —Strong’s Hebrew Dictionary

There is a great lesson that is brought out in this incident. I has to do with the sin of omission. They refused to go to the battle and received a curse from the Lord because of it. Note the following points that is illustrated by this incident.

IT IS FOOLISH TO EXPECT A CROP WHEN YOU DON’T SOW THE SEED

Galatians 6:7 8, "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting."

It is foolish to think you can plant corn and expect wheat to come up. It just doesn’t happen that way.

But what about the man who does not sow at all and expects a crop to come up. That won’t happen either.

The fact is that men go to hell because of the sin of omission not the sin of commission. John 3:18, "He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God."

1.    “He that believeth on him is not condemned” is the truth proclaimed. It is assurance given. The word “condemned” translates “ krino” and means “to separate, put asunder.” This is a verb and is present passive indicative. It means that the believer is free from condemnation now. The passive voice is where the subject is acted upon and means here that the Judge of the universe has removed condemnation from them at the present time. One does not have to wait until the judgment to discover that he is not condemned.

2.    “He that believeth not is condemned already” means that for the unsaved judgment has already been passed. All the unsaved have to do, is to die, to realize how true this is. The Rich Man in Luke 16:19-31 realized the terror of hell and ask Father Abraham to send Lazarus to tell his five brothers not to come to this place of torment. So it is the sin of omission that damns the soul to hell. To neglect one’s salvation and refuse Christ offer of salvation equals eternal hell forever.

3.    “Because hath not believed in the name of the only begotten Son of God” puts the sin of omission in concrete. It is that sin that shuts the door to heaven for the unsaved. No matter how big the sin, God in His grace through Christ Jesus can forgive and restore the unbeliever from a child of the Devil to a child of God.

EXPECTING A REWARD WHEN YOU DON’T GO TO THE BATTLE

This was the sin of Meroz. "Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty."

The angel of the LORD came and delivered the curse personally. Why was this such a sin? Note carefully the words of this text. “Curse ye bitterly the inhabitants thereof, because they came not to the help of the LORD, to the help of the LORD against the mighty.” The angel of the LORD did not say, “Curse ye Meroz because they came not to help their brethren. The battle was the LORDS. The LORD did not curse them for what they did but what they didn’t do.

This principle still exists today. 1 Corinthians 3:9, “For we are laborers together with God: ye are God’s husbandry, ye are God’s building.”

There is no higher privilege than to labor together with God.]]>https://api.spreaker.com/episode/4792808Wed, 30 Jul 2014 03:53:56 +0000Joe ConsfordTHE PENALTY OF NOT GOING TO THE BATTLE Judges 5:23 "Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty." “Meroz is a plain...
Judges 5:23 "Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty."

“Meroz is a plain in the north of Palestine, the inhabitants of which were severely condemned because they came not to help Barak against Sisera Judges 5:23 comp. It has been identified with Marassus, on a knoll to the north of Wady Jalud, but nothing certainly is known of it. Like Chorazin, it is only mentioned in Scripture in connection with the curse pronounced upon it.” —Strong’s Hebrew Dictionary

There is a great lesson that is brought out in this incident. I has to do with the sin of omission. They refused to go to the battle and received a curse from the Lord because of it. Note the following points that is illustrated by this incident.

IT IS FOOLISH TO EXPECT A CROP WHEN YOU DON’T SOW THE SEED

Galatians 6:7 8, "Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting."

It is foolish to think you can plant corn and expect wheat to come up. It just doesn’t happen that way.

But what about the man who does not sow at all and expects a crop to come up. That won’t happen either.

The fact is that men go to hell because of the sin of omission not the sin of commission. John 3:18, "He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God."

1.    “He that believeth on him is not condemned” is the truth proclaimed. It is assurance given. The word “condemned” translates “ krino” and means “to separate, put asunder.” This is a verb and is present passive indicative. It means that the believer is free from condemnation now. The passive voice is where the subject is acted upon and means here that the Judge of the universe has removed condemnation from them at the present time. One does not have to wait until the judgment to discover that he is not condemned.

2.    “He that believeth not is condemned already” means that for the unsaved judgment has already been passed. All the unsaved have to do, is to die, to realize how true this is. The Rich Man in Luke 16:19-31 realized the terror of hell and ask Father Abraham to send Lazarus to tell his five brothers not to come to this place of torment. So it is the sin of omission that damns the soul to hell. To neglect one’s salvation and refuse Christ offer of salvation equals eternal hell forever.

3.    “Because hath not believed in the name of the only begotten Son of God” puts the sin of omission in concrete. It is that sin that shuts the door to heaven for the unsaved. No matter how big the sin, God in His grace through Christ Jesus can forgive and restore the unbeliever from a child of the Devil to a child of God.

EXPECTING A REWARD WHEN YOU DON’T GO TO THE BATTLE

This was the sin of Meroz. "Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty."

The angel of the LORD came and delivered the curse personally. Why was this such a sin? Note carefully the words of this text. “Curse ye bitterly the inhabitants thereof, because they came not to the help of the LORD, to the help of the LORD against the mighty.” The angel of the LORD did not say, “Curse ye Meroz because they came not to help their brethren. The battle was the LORDS. The LORD did not curse them for what they did but what they didn’t do.

This principle still exists today. 1 Corinthians 3:9, “For we are laborers together with God: ye...]]>442falsefull#190 – The Believers Whetstonehttps://www.spreaker.com/episode/190-the-believers-whetstone--4788867
Psalms 119:25 “My soul cleaveth unto the dust: quicken thou me according to thy word."

The psalmist has lost his intimate walk with the Lord and finds himself groveling in the dust of despair. Has this ever happened to you? Uncle Buddy Robinson was saved in what we would call a camp meeting. He experienced the waves of God's love for weeks. His testimony is that he went to bed one night and slept off his religion. He went to bed rejoicing in the Lord, he awoke the next morning and what he called “his religion” was gone. Well, uncle Buddy would not settle until he regained his happy walk with the Lord. He got it back but it was a struggle. The words, “My soul cleaveth unto the dust,” is a good description of a believer who has lost touch with the Lord.

John Gill's comment on this is: “My soul cleaveth unto the dust, &c.] Either to the dust of death, having the sentence of it; being almost in despair of life, upon the brink of the grave seemingly, and free among the dead: or in a very low estate of mind, in great dejection and humiliation, rolling himself in the dust, and putting his mouth in it; if there might be any hope of deliverance; but despairing of it, unless the Lord appeared; or finding a proneness in him to the corruption of nature, the body of sin and death, which was very powerful and prevalent.”

The Psalmist, in this state of mind, and suffering utter despair, makes his request to the Lord, “quicken thou me according to thy word.” The Hebrew word for “quicken” means, “to be restored to life or health.” This verb is in the piel stem. The piel stem usually expresses an "intensive" or "intentional" action. He is asking God to exercise intensive action. It would be like saying, “Lord, pull me back out of the grave. I am at the point of no return and You are the only one that has the power to quicken me.”

F. E. Marsh says, “In calling attention to the fact, that the Word of God is a whetstone, to sharpen us in the many-sidedness of our Christian life, I want to call attention to the frequency with which the Psalmist pleads the prayer, 'Quicken me,' in the 119th Psalm. The Hebrew word translated 'quicken,' occurs no less than sixteen times. Nine times the term is rendered 'quicken' and 'quickened,' and five times 'live.' The same word is translated 'revive' in Nehemiah 4:2; Psalm 138:7; Habakkuk 3:2. The word occurs in three relations in Psalm 119.

1.    There is the Psalmist's testimony as to what the Lord has done in the past (Psa. 119:50, 93.

2.    The Psalmist's prayer for present revival (Psalm 119:17, 25, 37, 40, 77, 88, 107, 116, 149, 154, 156, 159, 175).

3.    The Psalmist's confidence as to what the Lord will do in Psalms 119:144, "The righteousness of thy testimonies is everlasting: give me understanding, and I shall live." (The word live is the same word as revival or quicken).

Let's see how the Word of God is as a whetstone to sharpen us.

1.    The Word of God is a whetstone to sharpen us in prayer (John 15:7).

2.    The Word of God is a whetstone to sharpen us, in separating from us things contrary to the mind of God. There is one incident, recorded in the Acts of the Apostles, which illustrates in a remarkable manner the separating influence of the Word of God—when it is believed—upon the life. The Apostle Paul met with great success, in his preaching at Ephesus, and one results of his mission was, that many who had cunning arts, burnt all their books; and the cause of this is put down to the working of God's Word, for in speaking of the burning of the books, it says, “So mightily grew the Word of God and prevailed (Acts 19:20).

3.    The Word of God is the whetstone to sharpen us in our spiritual life. When the Apostle Paul was leaving the Church in Ephesus, among other things he said, “I commend you to God, and the word of His grace, which is able to build you up” (Acts 20:32).

•         The attitude in our spiritual life,]]>https://api.spreaker.com/episode/4788867Tue, 29 Jul 2014 04:28:06 +0000Joe ConsfordTHE BELIEVER'S WHETSTONE Psalms 119:25 “My soul cleaveth unto the dust: quicken thou me according to thy word." The psalmist has lost his intimate walk with the Lord and finds himself groveling in the dust of despair. Has this ever happened to...
Psalms 119:25 “My soul cleaveth unto the dust: quicken thou me according to thy word."

The psalmist has lost his intimate walk with the Lord and finds himself groveling in the dust of despair. Has this ever happened to you? Uncle Buddy Robinson was saved in what we would call a camp meeting. He experienced the waves of God's love for weeks. His testimony is that he went to bed one night and slept off his religion. He went to bed rejoicing in the Lord, he awoke the next morning and what he called “his religion” was gone. Well, uncle Buddy would not settle until he regained his happy walk with the Lord. He got it back but it was a struggle. The words, “My soul cleaveth unto the dust,” is a good description of a believer who has lost touch with the Lord.

John Gill's comment on this is: “My soul cleaveth unto the dust, &c.] Either to the dust of death, having the sentence of it; being almost in despair of life, upon the brink of the grave seemingly, and free among the dead: or in a very low estate of mind, in great dejection and humiliation, rolling himself in the dust, and putting his mouth in it; if there might be any hope of deliverance; but despairing of it, unless the Lord appeared; or finding a proneness in him to the corruption of nature, the body of sin and death, which was very powerful and prevalent.”

The Psalmist, in this state of mind, and suffering utter despair, makes his request to the Lord, “quicken thou me according to thy word.” The Hebrew word for “quicken” means, “to be restored to life or health.” This verb is in the piel stem. The piel stem usually expresses an "intensive" or "intentional" action. He is asking God to exercise intensive action. It would be like saying, “Lord, pull me back out of the grave. I am at the point of no return and You are the only one that has the power to quicken me.”

F. E. Marsh says, “In calling attention to the fact, that the Word of God is a whetstone, to sharpen us in the many-sidedness of our Christian life, I want to call attention to the frequency with which the Psalmist pleads the prayer, 'Quicken me,' in the 119th Psalm. The Hebrew word translated 'quicken,' occurs no less than sixteen times. Nine times the term is rendered 'quicken' and 'quickened,' and five times 'live.' The same word is translated 'revive' in Nehemiah 4:2; Psalm 138:7; Habakkuk 3:2. The word occurs in three relations in Psalm 119.

1.    There is the Psalmist's testimony as to what the Lord has done in the past (Psa. 119:50, 93.

2.    The Psalmist's prayer for present revival (Psalm 119:17, 25, 37, 40, 77, 88, 107, 116, 149, 154, 156, 159, 175).

3.    The Psalmist's confidence as to what the Lord will do in Psalms 119:144, "The righteousness of thy testimonies is everlasting: give me understanding, and I shall live." (The word live is the same word as revival or quicken).

Let's see how the Word of God is as a whetstone to sharpen us.

1.    The Word of God is a whetstone to sharpen us in prayer (John 15:7).

2.    The Word of God is a whetstone to sharpen us, in separating from us things contrary to the mind of God. There is one incident, recorded in the Acts of the Apostles, which illustrates in a remarkable manner the separating influence of the Word of God—when it is believed—upon the life. The Apostle Paul met with great success, in his preaching at Ephesus, and one results of his mission was, that many who had cunning arts, burnt all their books; and the cause of this is put down to the working of God's Word, for in speaking of the burning of the books, it says, “So mightily grew the Word of God and prevailed (Acts 19:20).

3.    The Word of God is the whetstone to sharpen us in our spiritual life. When the Apostle Paul was leaving the Church in Ephesus, among other things he said, “I commend you to God, and the word of His...]]>526falsefull#189 – Found in Himhttps://www.spreaker.com/episode/189-found-in-him--4785083
Philippians 3:9 “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:”

The words “And be found in him,” translate “heurisko” and means, “to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience.” It is an aorist tense, passive voice, and subjunctive mood. The aorist tense is a point of time divorced from time and perpetuated forever. The passive voice means that Paul was discovered by those who found him. He was the object of the search and was discovered, “in Him.” The subjunctive mood speaks of the potential. Have a look if you want, Paul will be found by you in Him. Being found in Him is being saved, safe, and absolutely secure. But let’s look at this being found in some different ways.

BEING FOUND BY HIM A SINNER

Matthew +13:44, “Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.”

“Note, in introduction, that this fifth parable was not spoken from the ship to the multitude upon the shore, but within ‘the house;’ and the character of it seems in some relative degree to alter. It is no longer a parable, illustrating the kingdom of heaven in respect of the manner of its operation, but emphasizing the value of itself, and the sense of its value as entertained and proved by some; and it is no longer a parable revealing the wide hold it shall establish over the mass of mankind, but the mighty hold it shall gain upon the individuals of whom the mass is composed. The parable exhibits these facts respecting the kingdom, and that which is of the very essence of it — the treasure of the gospel, the truth of Christ.” — Pulpit Commentary.

It is the kingdom of heaven that is like unto treasure hid in a field. Which does he speak of here? The kingdom as a whole, or, the kingdom made up of individuals, this being a individual found by the Lord, and buying the field to get the one. If this is true, the worth He placed on me when He found me, is absolutely awesome. As I view myself, I am not a treasure worth the trouble to buy me. But looking at it from the divine viewpoint, Jesus puts a high value on me and buys the field to get me.

There is a lot said today about self esteem. It would seem by those who deal with this subject that it is all important that one has a good self esteem. They do not have a Bible in hand when they begin to write or speak on this subject. It is not self esteem that we need. That lends itself to pride which is a major sin. It is self worth based on the price that the Lord Jesus placed on us by dying to redeem us from eternal ruin. To think He found us in the wide field, and when He did, He went and bought the field to get what He calls the treasure. It should thrill us to no end that He considers us a treasure worth buying the whole world (not all mankind) to get that treasure. I put “not mankind” because all mankind is not willing to be found by Him. Though He died for all men, He did not take all sinners, and make them into what He considers, a treasure worth redeeming. Whosoever will may come.

We are found by Him a sinner worth redeeming. The thing that improves our worth is the value He places on us and the price He paid to purchase the field.

FOUND IN HIM A SAINT

Our text says, “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:”

First, let us notice where we are found. “And be found in him . . .” Just like we were all in Adam, all the saved are “in Christ.”

Let’s look at where we are in Adam as we are born naturally in this world. Many think because they are born naturally in this world that God has nothing to do with their birth. John 1:4 9,]]>https://api.spreaker.com/episode/4785083Mon, 28 Jul 2014 05:34:07 +0000Joe ConsfordFOUND IN HIM Philippians 3:9 “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:” The words “And be found in him,” translate...
Philippians 3:9 “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:”

The words “And be found in him,” translate “heurisko” and means, “to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience.” It is an aorist tense, passive voice, and subjunctive mood. The aorist tense is a point of time divorced from time and perpetuated forever. The passive voice means that Paul was discovered by those who found him. He was the object of the search and was discovered, “in Him.” The subjunctive mood speaks of the potential. Have a look if you want, Paul will be found by you in Him. Being found in Him is being saved, safe, and absolutely secure. But let’s look at this being found in some different ways.

BEING FOUND BY HIM A SINNER

Matthew +13:44, “Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.”

“Note, in introduction, that this fifth parable was not spoken from the ship to the multitude upon the shore, but within ‘the house;’ and the character of it seems in some relative degree to alter. It is no longer a parable, illustrating the kingdom of heaven in respect of the manner of its operation, but emphasizing the value of itself, and the sense of its value as entertained and proved by some; and it is no longer a parable revealing the wide hold it shall establish over the mass of mankind, but the mighty hold it shall gain upon the individuals of whom the mass is composed. The parable exhibits these facts respecting the kingdom, and that which is of the very essence of it — the treasure of the gospel, the truth of Christ.” — Pulpit Commentary.

It is the kingdom of heaven that is like unto treasure hid in a field. Which does he speak of here? The kingdom as a whole, or, the kingdom made up of individuals, this being a individual found by the Lord, and buying the field to get the one. If this is true, the worth He placed on me when He found me, is absolutely awesome. As I view myself, I am not a treasure worth the trouble to buy me. But looking at it from the divine viewpoint, Jesus puts a high value on me and buys the field to get me.

There is a lot said today about self esteem. It would seem by those who deal with this subject that it is all important that one has a good self esteem. They do not have a Bible in hand when they begin to write or speak on this subject. It is not self esteem that we need. That lends itself to pride which is a major sin. It is self worth based on the price that the Lord Jesus placed on us by dying to redeem us from eternal ruin. To think He found us in the wide field, and when He did, He went and bought the field to get what He calls the treasure. It should thrill us to no end that He considers us a treasure worth buying the whole world (not all mankind) to get that treasure. I put “not mankind” because all mankind is not willing to be found by Him. Though He died for all men, He did not take all sinners, and make them into what He considers, a treasure worth redeeming. Whosoever will may come.

We are found by Him a sinner worth redeeming. The thing that improves our worth is the value He places on us and the price He paid to purchase the field.

FOUND IN HIM A SAINT

Our text says, “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:”

First, let us notice where we are found. “And be found in him . . .” Just like we were all in Adam, all the saved are “in Christ.”

Let’s look at where we are in Adam as we are born naturally in this world. Many think because...]]>1046falsefull#188 – Christ The Head of The Body – The Churchhttps://www.spreaker.com/episode/188-christ-the-head-of-the-body-the-church--4762188
Today on The Morning Mediation:

HE IS THE HEAD OF THE BODY -- THE CHURCH

Ephesians 1:22 "And hath put all things under his feet, and gave him to be the head over all things to the church,"

What does it mean that Jesus is the head of the body. I understand what He is the head of, “The Church.” The church here is called “the body” and just as a human body must have a head, the local church must have a head.

I wonder how many pastors believe this to the point of practice. I also wonder how many church committees practice seeking the Head of the church about the outcome of the responsibilities they have assigned to them.

I ask another question. Is Jesus the functional head of the church of our membership? I can hear someone say, “I’ll let Him do it if He wants to.” I am going so far as to say, if He is not the head, then everything we do is wood, hay, and stubble. One of our greatest needs is to seek His will in prayer and Bible study and not make a move until the Head has spoken. Let’s notice some things about His headship—

HIS HEADSHIP IS BY APPOINTMENT

Colossians 1:18, "And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence."

Jesus has been appointed by the Father as the Head of the church. Jesus is a functional Head. Acts 3:1 6, "Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; Who seeing Peter and John about to go into the temple asked an alms. And Peter, fastening his eyes upon him with John, said, Look on us. And he gave heed unto them, expecting to receive something of them. Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk."

What the early church did, in the use of the Name of Christ to heal, was done in communion with the Head. No one else is the head of the church including the pope of the Catholic Church. Next let’s see—

HIS HEADSHIP BY AGREEMENT

Colossians 2:9, "For in him dwelleth all the fulness of the Godhead bodily." There is total agreement between Father, Son, and Holy Spirit that Jesus be the Head of the church. Next we see—

HIS HEADSHIP BY ARRANGEMENT

Ephesians 5:23, "For the husband is the head of the wife, even as Christ is the head of the church: and he is the Saviour of the body."

The Head is arraigned in the body by the Father. The church with a human head is completely dysfunctional. It could not do anything that is right by accident. Next we see—

HIS HEADSHIP BY ASSIGNMENT

Ephesians 1:21 23, "Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all."

The plan of salvation was worked out in eternity past. Jesus prays in John 17:5, “And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” Jesus is the eternal Son of God. God had no beginning and will have no end. In that eternal state the Father assigned the Son the task of redeeming mankind. He did what He was assigned to do. Next—

HIS HEADSHIP BY ATTAINMENT

Hebrews 12:2, "Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God."

He endured the cross for us. He stood in our shoes and took on Himself what rightly was ours,]]>https://api.spreaker.com/episode/4762188Tue, 22 Jul 2014 04:47:36 +0000Joe ConsfordYesterday on The Morning Meditation we saw Five Things about the question What About the Faith in the Last Days. Today on The Morning Mediation: HE IS THE HEAD OF THE BODY -- THE CHURCH Ephesians 1:22 "And hath put all things under his feet, and...
Today on The Morning Mediation:

HE IS THE HEAD OF THE BODY -- THE CHURCH

Ephesians 1:22 "And hath put all things under his feet, and gave him to be the head over all things to the church,"

What does it mean that Jesus is the head of the body. I understand what He is the head of, “The Church.” The church here is called “the body” and just as a human body must have a head, the local church must have a head.

I wonder how many pastors believe this to the point of practice. I also wonder how many church committees practice seeking the Head of the church about the outcome of the responsibilities they have assigned to them.

I ask another question. Is Jesus the functional head of the church of our membership? I can hear someone say, “I’ll let Him do it if He wants to.” I am going so far as to say, if He is not the head, then everything we do is wood, hay, and stubble. One of our greatest needs is to seek His will in prayer and Bible study and not make a move until the Head has spoken. Let’s notice some things about His headship—

HIS HEADSHIP IS BY APPOINTMENT

Colossians 1:18, "And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence."

Jesus has been appointed by the Father as the Head of the church. Jesus is a functional Head. Acts 3:1 6, "Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; Who seeing Peter and John about to go into the temple asked an alms. And Peter, fastening his eyes upon him with John, said, Look on us. And he gave heed unto them, expecting to receive something of them. Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk."

What the early church did, in the use of the Name of Christ to heal, was done in communion with the Head. No one else is the head of the church including the pope of the Catholic Church. Next let’s see—

HIS HEADSHIP BY AGREEMENT

Colossians 2:9, "For in him dwelleth all the fulness of the Godhead bodily." There is total agreement between Father, Son, and Holy Spirit that Jesus be the Head of the church. Next we see—

HIS HEADSHIP BY ARRANGEMENT

Ephesians 5:23, "For the husband is the head of the wife, even as Christ is the head of the church: and he is the Saviour of the body."

The Head is arraigned in the body by the Father. The church with a human head is completely dysfunctional. It could not do anything that is right by accident. Next we see—

HIS HEADSHIP BY ASSIGNMENT

Ephesians 1:21 23, "Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all."

The plan of salvation was worked out in eternity past. Jesus prays in John 17:5, “And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.” Jesus is the eternal Son of God. God had no beginning and will have no end. In that eternal state the Father assigned the Son the task of redeeming mankind. He did what He was assigned to do. Next—

HIS HEADSHIP BY ATTAINMENT

Hebrews 12:2, "Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and...]]>461falsefull#187 – What About the Faith in the Last Days?https://www.spreaker.com/episode/187-what-about-the-faith-in-the-last-days--4757857
Today on The Morning Mediation:

WHAT ABOUT THE FAITH IN THE LAST DAYS?

Genesis 49:1 “And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.”

Jacob was a prophet. He gathered his sons together and told them what was going to happen in the last days. Why inform one of the inevitable? Can we be given information which will enable us to keep it from happening? I believe, first of all, that prophecy lets us know that God has a plan and knows what is going to happen. He is not surprised at what is happening, He predicted it! Second, I believe that the knowledge of what is going on can allow those who want to know and serve the Lord, avoid being responsibly involved in it. Acts +2:40 says, “And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.”

Jeremiah prophesied that Babylon would win against Israel in war, take them captives into Babylon, and in substance told the people how to respond to the defeat. He told them it would happen, and they could not keep it from happening, and how they would fare the best by going along and accepting it as the will of God.

God has definitely given us prophecies of the last days. Let’s notice just a few things that are happening in our day as a fulfillment of prophecy.

First, there are an increasing number of false teachers who are a fulfillment of prophecy. 2 Pet. 2:1 says, “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.” Peter continues in chapter 3 and verse 3, and I believe, speaking of the same class of false prophets, “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts” (2 Pet. 3:3). These false teachers “deny” the Lord. The word “deny” translates “arneoma” which means, “to deny or refuse.” It is not necessarily the denial of His existence but His right to control and exercise His Lordship. There are those who change the meaning of Scripture in order to avoid obedience. The way Christ exercises His Lordship over us is through the authority of His Word. To read a verse as a text, and then preach a sermon that does not explain the verse, is a practiced way of preaching one’s opinion that has no basis in Scripture at all, and sad to say, is a common practice of our day. There are a lot of “damnable heresies” and some go so far as to “deny” the Lord that bought them.

Second, there is a departure from the faith that is prophesied in God’s Word. Paul said, “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron” (1 Tim 4:1-2). The words “latter times” definitely identifies this as a prophecy of the last days. The word “times” translates “kairos” which means “a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for.” That fixed time is the last days of the church. Paul is teaching Timothy (and all other preachers) how to behave themselves in the house of God: chapter 3 and verse 15 says, “But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.” A local church can have the right doctrine and practice when what is described here is going on. Paul tells Timothy that what I am saying is the Holy Spirit’s message, i.e., The “Spirit speaketh expressly.” Then he says “Some shall depart from the faith.” Thank the Lord for words like “some.]]>https://api.spreaker.com/episode/4757857Mon, 21 Jul 2014 04:42:22 +0000Joe ConsfordYesterday on The Morning Meditation we looked at Waiting Christians. The things that we are waiting for are too wonderful to fully describe. Today on The Morning Mediation: WHAT ABOUT THE FAITH IN THE LAST DAYS? Genesis 49:1 “And Jacob called unto...
Today on The Morning Mediation:

WHAT ABOUT THE FAITH IN THE LAST DAYS?

Genesis 49:1 “And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.”

Jacob was a prophet. He gathered his sons together and told them what was going to happen in the last days. Why inform one of the inevitable? Can we be given information which will enable us to keep it from happening? I believe, first of all, that prophecy lets us know that God has a plan and knows what is going to happen. He is not surprised at what is happening, He predicted it! Second, I believe that the knowledge of what is going on can allow those who want to know and serve the Lord, avoid being responsibly involved in it. Acts +2:40 says, “And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.”

Jeremiah prophesied that Babylon would win against Israel in war, take them captives into Babylon, and in substance told the people how to respond to the defeat. He told them it would happen, and they could not keep it from happening, and how they would fare the best by going along and accepting it as the will of God.

God has definitely given us prophecies of the last days. Let’s notice just a few things that are happening in our day as a fulfillment of prophecy.

First, there are an increasing number of false teachers who are a fulfillment of prophecy. 2 Pet. 2:1 says, “But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.” Peter continues in chapter 3 and verse 3, and I believe, speaking of the same class of false prophets, “Knowing this first, that there shall come in the last days scoffers, walking after their own lusts” (2 Pet. 3:3). These false teachers “deny” the Lord. The word “deny” translates “arneoma” which means, “to deny or refuse.” It is not necessarily the denial of His existence but His right to control and exercise His Lordship. There are those who change the meaning of Scripture in order to avoid obedience. The way Christ exercises His Lordship over us is through the authority of His Word. To read a verse as a text, and then preach a sermon that does not explain the verse, is a practiced way of preaching one’s opinion that has no basis in Scripture at all, and sad to say, is a common practice of our day. There are a lot of “damnable heresies” and some go so far as to “deny” the Lord that bought them.

Second, there is a departure from the faith that is prophesied in God’s Word. Paul said, “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron” (1 Tim 4:1-2). The words “latter times” definitely identifies this as a prophecy of the last days. The word “times” translates “kairos” which means “a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for.” That fixed time is the last days of the church. Paul is teaching Timothy (and all other preachers) how to behave themselves in the house of God: chapter 3 and verse 15 says, “But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.” A local church can have the right doctrine and practice when what is described here is going on. Paul tells Timothy that what I am saying is the Holy Spirit’s message, i.e., The “Spirit speaketh expressly.” Then he says “Some shall depart...]]>763falsefull#186 – The Waiting Christianhttps://www.spreaker.com/episode/186-the-waiting-christian--4754294
Today on The Morning Meditation:

THE WAITING CHRISTIAN

1 Thessalonians 1:10 "And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come."

The Thessalonian Church had turned to God from idols to serve the living God, and to “wait for His Son from Heaven.” On the Great Day of Atonement the High Priest went within the veil—not without blood and the congregation waited without looking for his reappearing. Now Christ, our Great High Priest, has gone within the veil with His own blood, and the Church without is waiting and looking for His appearing according to His promise.

I believe the Church has lost its urgency of expecting the Lord’s return. I have to discipline myself on this subject. We as Christians are baptized in worldliness all around. We can’t watch the news without it affecting our attitude. Most of the commercials on TV sell their product by displaying sex in some form or fashion. It would be amusing if it were not so serious to see some of the commercials and the porn they use to sell their products.

Matthew 24:37, “But as the days of Noe were, so shall also the coming of the Son of man be.” How was it in the days of Noah? Genesis 6:5, "And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually."

What are we looking for as we wait for His return?

WE ARE WAITING FOR HIS SON FROM HEAVEN

Philippians 3:20, “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:”

The word “conversation” in this verse translates “politeuma” and means, “the constitution of a commonwealth, form of government and the laws by which it is administered.” It means that Christians operate under a different government and political system than the world. Next—

WE ARE WAITING FOR THE COMPLETION OF OUR SALVATION

Philippians 3:21, "Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself."

Hebrews 9:28, "So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation."

The Lord promises that we will live in heaven forever. We have eternal life now but the enjoyment of that life is constantly being disturbed by our failures. We look for Him because that is when we will experience the full blessings of salvation. Next—

WE ARE WAITING FOR THE REDEMPTION OF THE BODY

Romans 7:24, "O wretched man that I am! who shall deliver me from the body of this death?"

Romans 8:22 23, "For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body."

This will take place according to Paul in 1 Corinthians 15:51 52, "Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed."

I am looking forward to the day that my body will be changed into one like His. When we wait on His coming because this is what His coming means to the Christian. Next—

WE ARE WAITING FOR THE NEW HEAVENS AND THE NEW EARTH

2 Peter 3:13, "Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness."

We also look with Abraham in Hebrews 11:10, "For he looked for a city which hath foundations, whose builder and maker is God."]]>https://api.spreaker.com/episode/4754294Sun, 20 Jul 2014 04:44:48 +0000Joe ConsfordYesterday on The Morning Meditation we looked at the important topic of Accuracy in the Use of Scripture. We need to make sure we are using the Word of God how He intended us to use it! Today on The Morning Meditation: THE WAITING CHRISTIAN 1...
Today on The Morning Meditation:

THE WAITING CHRISTIAN

1 Thessalonians 1:10 "And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come."

The Thessalonian Church had turned to God from idols to serve the living God, and to “wait for His Son from Heaven.” On the Great Day of Atonement the High Priest went within the veil—not without blood and the congregation waited without looking for his reappearing. Now Christ, our Great High Priest, has gone within the veil with His own blood, and the Church without is waiting and looking for His appearing according to His promise.

I believe the Church has lost its urgency of expecting the Lord’s return. I have to discipline myself on this subject. We as Christians are baptized in worldliness all around. We can’t watch the news without it affecting our attitude. Most of the commercials on TV sell their product by displaying sex in some form or fashion. It would be amusing if it were not so serious to see some of the commercials and the porn they use to sell their products.

Matthew 24:37, “But as the days of Noe were, so shall also the coming of the Son of man be.” How was it in the days of Noah? Genesis 6:5, "And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually."

What are we looking for as we wait for His return?

WE ARE WAITING FOR HIS SON FROM HEAVEN

Philippians 3:20, “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:”

The word “conversation” in this verse translates “politeuma” and means, “the constitution of a commonwealth, form of government and the laws by which it is administered.” It means that Christians operate under a different government and political system than the world. Next—

WE ARE WAITING FOR THE COMPLETION OF OUR SALVATION

Philippians 3:21, "Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself."

Hebrews 9:28, "So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation."

The Lord promises that we will live in heaven forever. We have eternal life now but the enjoyment of that life is constantly being disturbed by our failures. We look for Him because that is when we will experience the full blessings of salvation. Next—

WE ARE WAITING FOR THE REDEMPTION OF THE BODY

Romans 7:24, "O wretched man that I am! who shall deliver me from the body of this death?"

Romans 8:22 23, "For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body."

This will take place according to Paul in 1 Corinthians 15:51 52, "Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed."

I am looking forward to the day that my body will be changed into one like His. When we wait on His coming because this is what His coming means to the Christian. Next—

WE ARE WAITING FOR THE NEW HEAVENS AND THE NEW EARTH

2 Peter 3:13, "Nevertheless we, according to his promise, look for new heavens and a new earth,...]]>400falsefull#185 – Accuracy in the Use of Scripturehttps://www.spreaker.com/episode/185-accuracy-in-the-use-of-scripture--4750825
Today on The Morning Meditation:

ACCURACY IN THE USE OF SCRIPTURE

2 Peter 3:16 "As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction."

One of the most important things in Christian work is, that we should be accurate in relation to the Scriptures, for a careless reader of the Book never makes a close walk with God, nor an efficient worker for Him. Every businessman knows that attention to details, is one of the essential things in business, to make it a success.

As the title of the chapter suggests, it is most important for the Christian worker to be accurate in his dealings with Scripture, for there are two mistakes into which we are apt to fall, and these are, to misquote the Scriptures in attempting to quote them, and to misrepresent them in the application.

MISTAKES IN QUOTING THE SCRIPTURE

In misquotation, one of the following mistakes is generally made, namely, addition, saying more than is written; and alteration, misrepresenting what is written. Eve, in the garden of Eden, did all three of these when adding to the Word of the Lord, took from it, and altered it. Let us briefly note her mistakes.

1.    Subtracting from the Scriptures. Genesis 2:16, "And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:" Eve's answer to the serpent's tempting question was: “We may eat of the fruit of the trees of the garden” (Gen. 3:2). It will be seen that the woman left out of God's direction the word “freely,” and by doing so, she not only took from His word, but cast a reflection upon God's character.

2.    Addition to the Word. God made one exception to the trees, from which our first parents were to eat, and that was, the tree of knowledge of good and evil. His commandment was: “But of the tree of knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:17).

Eve's reply to the tempter is as follows: "But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die." The woman added to the words by saying, “Neither shall ye touch it lest ye die” (Gen. 3:3). The Lord did not say anything about touching the tree. His command was, that they were not to eat of the fruit of it.

3.    The consequences of disobedience was stated very clearly and emphatically. The Lord said, “Thou shalt surely die” (Gen. 2:17). Thus minimizing the sharp and pungent words of God by saying, “Thou shalt not surely die.”

The following stories are told in a book on University life at Cambridge:—A certain candidate, when asked for the substance of Paul's sermons at Athens, stated, that “he cried out for the space of two hours, “Great is Diana of the Ephesians!” Yet another was asked to give the parable of the Good Samaritan. He went on very well until he came to where the Samaritan said to the innkeeper, “When I come again I will repay thee.” Then the candidate made the following addition: “This he said, knowing that he should see his face no more.”

May the Lord bless these words to our hearts.

In Christ

Bro. White

Tomorrow on The Morning Mediation we are going to look at The Waiting Christian!]]>https://api.spreaker.com/episode/4750825Sat, 19 Jul 2014 04:35:12 +0000Joe ConsfordYesterday on The Morning Meditation we looked at God’s Forgiveness. It is amazing that a Thrice Holy God could forgive a sinner like me. Today on The Morning Meditation: ACCURACY IN THE USE OF SCRIPTURE 2 Peter 3:16 "As also in all his epistles,...
Today on The Morning Meditation:

ACCURACY IN THE USE OF SCRIPTURE

2 Peter 3:16 "As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction."

One of the most important things in Christian work is, that we should be accurate in relation to the Scriptures, for a careless reader of the Book never makes a close walk with God, nor an efficient worker for Him. Every businessman knows that attention to details, is one of the essential things in business, to make it a success.

As the title of the chapter suggests, it is most important for the Christian worker to be accurate in his dealings with Scripture, for there are two mistakes into which we are apt to fall, and these are, to misquote the Scriptures in attempting to quote them, and to misrepresent them in the application.

MISTAKES IN QUOTING THE SCRIPTURE

In misquotation, one of the following mistakes is generally made, namely, addition, saying more than is written; and alteration, misrepresenting what is written. Eve, in the garden of Eden, did all three of these when adding to the Word of the Lord, took from it, and altered it. Let us briefly note her mistakes.

1.    Subtracting from the Scriptures. Genesis 2:16, "And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:" Eve's answer to the serpent's tempting question was: “We may eat of the fruit of the trees of the garden” (Gen. 3:2). It will be seen that the woman left out of God's direction the word “freely,” and by doing so, she not only took from His word, but cast a reflection upon God's character.

2.    Addition to the Word. God made one exception to the trees, from which our first parents were to eat, and that was, the tree of knowledge of good and evil. His commandment was: “But of the tree of knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die” (Genesis 2:17).

Eve's reply to the tempter is as follows: "But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die." The woman added to the words by saying, “Neither shall ye touch it lest ye die” (Gen. 3:3). The Lord did not say anything about touching the tree. His command was, that they were not to eat of the fruit of it.

3.    The consequences of disobedience was stated very clearly and emphatically. The Lord said, “Thou shalt surely die” (Gen. 2:17). Thus minimizing the sharp and pungent words of God by saying, “Thou shalt not surely die.”

The following stories are told in a book on University life at Cambridge:—A certain candidate, when asked for the substance of Paul's sermons at Athens, stated, that “he cried out for the space of two hours, “Great is Diana of the Ephesians!” Yet another was asked to give the parable of the Good Samaritan. He went on very well until he came to where the Samaritan said to the innkeeper, “When I come again I will repay thee.” Then the candidate made the following addition: “This he said, knowing that he should see his face no more.”

May the Lord bless these words to our hearts.

In Christ

Bro. White

Tomorrow on The Morning Mediation we are going to look at The Waiting Christian!]]>384falsefull#184 – Gods Forgivenesshttps://www.spreaker.com/episode/184-gods-forgiveness--4746875
Today on The Morning Mediation:

GOD’S FORGIVENESS

Luke 7:41-43
“There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.”

Forgiveness is one of the most common words in the Bible. It is found in its different forms 98 times. The word forgiveness translates, “aphiemi,” and means, “to send away, it is used of a husband divorcing his wife, to depart from one and leave him to himself so that all mutual claims are abandoned.”

While God hates divorce, it does furnish a good illustration. When one is divorced, a party is put away and the husband or wife ceases to be able to use the bond of marriage formally held. It is no more than a memory. There is no moral obligations that can be used to bring it back up.

When one is forgiven, he is set free from any legal obligations to the sin or sins for which he has been forgiven. This is illustrated in our text above.

THE FREEDOM OF FORGIVENESS

This is brought out in the words, “he frankly forgave the both.” These words translate, “charizomai,” and means, “to show one’s self gracious, kind, benevolent, to grant forgiveness, to pardon.” It means to give freely. This word comes from the root word from which we get the word grace and joy. The word joy and rejoice comes from this word. Our text illustrates the meaning of this word. The creditor frankly forgave them both. The word joy is integrated in this meaning. If you had a creditor to whom you were deeply in debt, and you didn’t know how you could ever pay the debt. If he said, “I am writing this off. You owe me nothing.” Would that make you happy? I think so. Another meaning incarnates itself into the word forgiveness. It is forgiveness by grace. It is not merited. You did nothing to obtain it. You no longer owe the creditor. It was his ability, mercy, and grace that provoked him to do this kind deed. He gets all the glory for this act of mercy. And we get the joy of forgiveness.

This is the way God’s grace comes to us. We owe Him. We are His creation. We breath His air. We walk on His earth. We enjoy the life He breathed into us. We did nothing meritorious to obtain or sustain this life. Forgiveness came from Him to us in such a fashion, and so quickly, we hardly realized it was happening. We discovered we did not have to beg. We realized that we received the gift of forgiveness without any strings attached.

Many Christians struggle with the grace of forgiveness. It is hard for us to believe that God would so freely and completely forgive us of all the wrongs we have done. After we are saved, we keep waiting for God to come and say, “I have forgiven you. You must now keep my commandments to keep what I have given you.” We are almost disappointed that He does not do this. The world we live in is selfish and demanding. We get nothing for nothing. I have people call me on the phone and say, “You have just been selected to get this special gift. You are a winner.” I have learned to say, “I don’t want a gift. Give it to someone else.” Then I hang up. When this world offers you a gift, just remember this. When you take the gift. Look carefully. They have their hand in your pocket where you keep your billfold.

Because this is true, we have problems taking the grace of forgiveness. When we really mess up, as most of us do, we go to the Lord in prayer, then back off and wait for God to strike us down with some bad illness or financial set back. We just have problems with the words, “and he frankly forgave them both.]]>https://api.spreaker.com/episode/4746875Fri, 18 Jul 2014 05:07:51 +0000Joe ConsfordYesterday on The Morning Meditation, we looked at the most quoted verse in the Bible…John 3:16! We looked at the words in this verse and we thought about A Sixfold Aspect of God’s Love. Today on The Morning Mediation: GOD’S FORGIVENESS Luke...
Today on The Morning Mediation:

GOD’S FORGIVENESS

Luke 7:41-43
“There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.”

Forgiveness is one of the most common words in the Bible. It is found in its different forms 98 times. The word forgiveness translates, “aphiemi,” and means, “to send away, it is used of a husband divorcing his wife, to depart from one and leave him to himself so that all mutual claims are abandoned.”

While God hates divorce, it does furnish a good illustration. When one is divorced, a party is put away and the husband or wife ceases to be able to use the bond of marriage formally held. It is no more than a memory. There is no moral obligations that can be used to bring it back up.

When one is forgiven, he is set free from any legal obligations to the sin or sins for which he has been forgiven. This is illustrated in our text above.

THE FREEDOM OF FORGIVENESS

This is brought out in the words, “he frankly forgave the both.” These words translate, “charizomai,” and means, “to show one’s self gracious, kind, benevolent, to grant forgiveness, to pardon.” It means to give freely. This word comes from the root word from which we get the word grace and joy. The word joy and rejoice comes from this word. Our text illustrates the meaning of this word. The creditor frankly forgave them both. The word joy is integrated in this meaning. If you had a creditor to whom you were deeply in debt, and you didn’t know how you could ever pay the debt. If he said, “I am writing this off. You owe me nothing.” Would that make you happy? I think so. Another meaning incarnates itself into the word forgiveness. It is forgiveness by grace. It is not merited. You did nothing to obtain it. You no longer owe the creditor. It was his ability, mercy, and grace that provoked him to do this kind deed. He gets all the glory for this act of mercy. And we get the joy of forgiveness.

This is the way God’s grace comes to us. We owe Him. We are His creation. We breath His air. We walk on His earth. We enjoy the life He breathed into us. We did nothing meritorious to obtain or sustain this life. Forgiveness came from Him to us in such a fashion, and so quickly, we hardly realized it was happening. We discovered we did not have to beg. We realized that we received the gift of forgiveness without any strings attached.

Many Christians struggle with the grace of forgiveness. It is hard for us to believe that God would so freely and completely forgive us of all the wrongs we have done. After we are saved, we keep waiting for God to come and say, “I have forgiven you. You must now keep my commandments to keep what I have given you.” We are almost disappointed that He does not do this. The world we live in is selfish and demanding. We get nothing for nothing. I have people call me on the phone and say, “You have just been selected to get this special gift. You are a winner.” I have learned to say, “I don’t want a gift. Give it to someone else.” Then I hang up. When this world offers you a gift, just remember this. When you take the gift. Look carefully. They have their hand in your pocket where you keep your billfold.

Because this is true, we have problems taking the grace of forgiveness. When we really mess up, as most of us do, we go to the Lord in prayer, then back off and wait for God to strike us down with some bad illness or financial set back. We just have...]]>1000falsefull#183 – A Sixfold Aspect of Gods Lovehttps://www.spreaker.com/episode/183-a-sixfold-aspect-of-gods-love--4742854
Today on The Morning Mediation:

A SIXFOLD A...]]>https://api.spreaker.com/episode/4742854Thu, 17 Jul 2014 03:46:06 +0000Joe ConsfordYesterday on The Morning Meditation we looked at The Written Word of God. God's written Word should be held in reverence, read with absolute confidence that it is His Word, and practice it in the life. Today on The Morning Mediation: A SIXFOLD A...
Today on The Morning Mediation:

A SIXFOLD A...]]>550falsefull#182 – Gods Written Wordhttps://www.spreaker.com/episode/182-gods-written-word--4730686
Today on The Morning Mediation:

GOD'S WRITTEN WORD

Psalm 119:89 "...For ever, O LORD, thy word is settled in heaven."

I have often wondered why God in His providence allowed the original autographs to be destroyed, i.e., those original books written in the handwriting of the Scribes who wrote it down for us. I suppose among many reasons that could be suggested is the tendency toward Bibliolatry. I do not mean to take anything away for the sacredness of God's eternal Word. I do not want to imply that He did not preserve His word by means of the Scribes who copied it so that we can have it in our day in our translation from the Authorized or received text from which came our King James Bible.

Let's look at some of the things that is characteristic of the Word:

IT IS THE FINAL WORD

In our text it says, “For ever, O LORD, thy word is settled in heaven.” This is an acknowledgment made by the human author of this Psalm. What God has said in His Word we are not to think that it will ever change. It will not. There is no appeal from the truth of His Word.

Revelation 22:18 says, "For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:"

The Words God has given us are as true and applicable for the believer as the day in which they were written. Woe be unto the man who takes it upon himself to change it.

IT IS THE GUIDING WORD

Psalms 119:105 says, “Thy word is a lamp unto my feet, and a light unto my path."

John Gill says, “The same Solomon says of the law and commandment, the perceptive part of the word, and the Septuagint and Arabic versions render it "law" here. This shows a man what is his duty, both towards God and man; by it is the knowledge of sin: this informs us of what righteousness that it is that God requires of men; by the light of it a man sees his own deformity and infirmities, the imperfection of his obedience, and that he needs a better righteousness than his own to justify him in the sight of God; it is a rule of walk and conversation; it directs what to do, and how to walk. The Gospel part of the word is a great and glorious light; by which men come to have some knowledge of God in Christ, as a God gracious and merciful; of Christ, his person, offices, and grace; of righteousness, salvation, and eternal life by him; and it teaches men to live soberly, righteously, and godly. The whole Scripture is a light shining in a dark place; a lamp or torch to be carried in the hand of a believer, while he passes through this dark world; and is in the present state of imperfection, in which he sees things but darkly.”

IT PRODUCES OVERCOMERS

Psalms 119:98, "Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me."

The Psalmist had enemies on every side. The Word of God had been his constant companion and book of instructions so that he could truly say, “Thou through thy commandments has made me wiser than mine enemies.”

It would be hard to live on the razor's edge all the time. But this is what is suggested by this part of the verse. The psalmist knew he was imperfect but he was a believer. So he lived out of the BOOK. God's commandments had made him wiser then his enemies. So much so that they had fallen in battle before him

IT BRINGS DELIGHT INTO THE LIFE OF THE BELIEVER

Psalm 119:92 says, “Unless thy law had been my delights, I should then have perished in mine affliction.”

The word “Unless” means, “If not, except.” The Psalmist here gives complete credit for his survival to the God's law. There is nothing that promotes Christianity more than to see the joy flow from the lives of believers.]]>https://api.spreaker.com/episode/4730686Mon, 14 Jul 2014 04:29:32 +0000Joe ConsfordYesterday on The Morning Meditation we looked at the question, “Is There an Intermediate State After Death?” I hope you got a good answer to that question from the Word of God. Today on The Morning Mediation: GOD'S WRITTEN WORD Psalm 119:89...
Today on The Morning Mediation:

GOD'S WRITTEN WORD

Psalm 119:89 "...For ever, O LORD, thy word is settled in heaven."

I have often wondered why God in His providence allowed the original autographs to be destroyed, i.e., those original books written in the handwriting of the Scribes who wrote it down for us. I suppose among many reasons that could be suggested is the tendency toward Bibliolatry. I do not mean to take anything away for the sacredness of God's eternal Word. I do not want to imply that He did not preserve His word by means of the Scribes who copied it so that we can have it in our day in our translation from the Authorized or received text from which came our King James Bible.

Let's look at some of the things that is characteristic of the Word:

IT IS THE FINAL WORD

In our text it says, “For ever, O LORD, thy word is settled in heaven.” This is an acknowledgment made by the human author of this Psalm. What God has said in His Word we are not to think that it will ever change. It will not. There is no appeal from the truth of His Word.

Revelation 22:18 says, "For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:"

The Words God has given us are as true and applicable for the believer as the day in which they were written. Woe be unto the man who takes it upon himself to change it.

IT IS THE GUIDING WORD

Psalms 119:105 says, “Thy word is a lamp unto my feet, and a light unto my path."

John Gill says, “The same Solomon says of the law and commandment, the perceptive part of the word, and the Septuagint and Arabic versions render it "law" here. This shows a man what is his duty, both towards God and man; by it is the knowledge of sin: this informs us of what righteousness that it is that God requires of men; by the light of it a man sees his own deformity and infirmities, the imperfection of his obedience, and that he needs a better righteousness than his own to justify him in the sight of God; it is a rule of walk and conversation; it directs what to do, and how to walk. The Gospel part of the word is a great and glorious light; by which men come to have some knowledge of God in Christ, as a God gracious and merciful; of Christ, his person, offices, and grace; of righteousness, salvation, and eternal life by him; and it teaches men to live soberly, righteously, and godly. The whole Scripture is a light shining in a dark place; a lamp or torch to be carried in the hand of a believer, while he passes through this dark world; and is in the present state of imperfection, in which he sees things but darkly.”

IT PRODUCES OVERCOMERS

Psalms 119:98, "Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me."

The Psalmist had enemies on every side. The Word of God had been his constant companion and book of instructions so that he could truly say, “Thou through thy commandments has made me wiser than mine enemies.”

It would be hard to live on the razor's edge all the time. But this is what is suggested by this part of the verse. The psalmist knew he was imperfect but he was a believer. So he lived out of the BOOK. God's commandments had made him wiser then his enemies. So much so that they had fallen in battle before him

IT BRINGS DELIGHT INTO THE LIFE OF THE BELIEVER

Psalm 119:92 says, “Unless thy law had been my delights, I should then have perished in mine affliction.”

The word “Unless” means, “If not, except.” The Psalmist here gives complete credit for his...]]>448falsefull#181 – Is There An Intermediate State After Death?https://www.spreaker.com/episode/181-is-there-an-intermediate-state-after-death--4727214
Today on The Morning Meditation:

IS THERE AN INTERMEDIATE STATE AFTER DEATH?...]]>https://api.spreaker.com/episode/4727214Sun, 13 Jul 2014 04:23:49 +0000Joe ConsfordYesterday on The Morning Meditation we looked at Free Salvation. I am so glad that Jesus paid all of my sin debt for me! I am not good enough to work my way to heaven! Today on The Morning Meditation: IS THERE AN INTERMEDIATE STATE AFTER DEATH?...
Today on The Morning Meditation:

IS THERE AN INTERMEDIATE STATE AFTER DEATH?...]]>676falsefull#180 – Free Salvationhttps://www.spreaker.com/episode/180-free-salvation--4723121
Today on The Morning Meditation:

FREE SALVATION

Isaiah 55:1-3 "Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David."

This is a great gold mine of salvation in Isaiah. I wonder if Isaiah knew the spiritual wealth that was coming from his pen as he wrote these words.

First, of all let’s look at—

THE ARTICLES FOR SALE

1.    The first mentioned is to take the “milk.” Milk, emblematic speaks of the essentials of life. It is used especially for new born babes. 1 Peter 2:2 says, "As newborn babes, desire the sincere milk of the word, that ye may grow thereby:" Milk is essential for the growth of babes in Christ.

2.    The second mentioned is to take the “wine.” Wine in the Bible is emblematic of that which cheers and inspires. Paul deals with this also in relation to the filling of the Holy Spirit. Ephesians 5:18, "And be not drunk with wine, wherein is excess; but be filled with the Spirit;" Some people take this verse and twist it to mean that one can drink in moderation. This is not what Paul means at all. All of us know that wine does cheer a person. Paul is saying that the Holy Spirit will do for our spiritual lives what wine does to the body. There is nothing spiritual about wine but it does teach a spiritual lesson.

3.    This is for growth and happiness. The Lord wants His people to be a rejoicing people. What He had done for us in saving us is priceless. Next, let’s look at—

THE PRICE TO BE PAID

1.    What the LORD offers here is free. He says, “Buy without money and without price.” As the song says, “Nothing in my hand I bring; simply to thy cross I cling.”

2.    Any price, in the form of good works, that one offers to God to pay for his salvation is an insult to His marvelous grace. Grace is the unmerited favor of God. God bestows salvation on man freely. He does it all himself. Hebrews 1:3, "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;"

3.    There are those who are working feverishly in churches across this country thinking that what they are doing is going to be enough to satisfy God for their sins. A man who believes that is self deceived. Romans 4:5, "But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness." Man will go to heaven by faith in the finished work of Christ or he won’t go at all.

Matthew 7:21 23, "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." Finally, let’s look at—

THE CUSTOMERS INVITED

1.    This offer is to the thirsty: “Ho, everyone that thirsteth!” All of us know what it is to be thirsty. Thirst in the Scriptures speaks of desire. I might say strong desire. It is a longing, a craving for satisfaction. One of the things this brings out is that God saves no one against his will. No one is saved accidentally.]]>https://api.spreaker.com/episode/4723121Sat, 12 Jul 2014 04:17:04 +0000Joe ConsfordYesterday on The Morning Meditation, we looked at the Word of God. Make sure that you do not “wrest the Scriptures” to your own destruction. Today on The Morning Meditation: FREE SALVATION Isaiah 55:1-3 "Ho, every one that thirsteth, come ye to...
Today on The Morning Meditation:

FREE SALVATION

Isaiah 55:1-3 "Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David."

This is a great gold mine of salvation in Isaiah. I wonder if Isaiah knew the spiritual wealth that was coming from his pen as he wrote these words.

First, of all let’s look at—

THE ARTICLES FOR SALE

1.    The first mentioned is to take the “milk.” Milk, emblematic speaks of the essentials of life. It is used especially for new born babes. 1 Peter 2:2 says, "As newborn babes, desire the sincere milk of the word, that ye may grow thereby:" Milk is essential for the growth of babes in Christ.

2.    The second mentioned is to take the “wine.” Wine in the Bible is emblematic of that which cheers and inspires. Paul deals with this also in relation to the filling of the Holy Spirit. Ephesians 5:18, "And be not drunk with wine, wherein is excess; but be filled with the Spirit;" Some people take this verse and twist it to mean that one can drink in moderation. This is not what Paul means at all. All of us know that wine does cheer a person. Paul is saying that the Holy Spirit will do for our spiritual lives what wine does to the body. There is nothing spiritual about wine but it does teach a spiritual lesson.

3.    This is for growth and happiness. The Lord wants His people to be a rejoicing people. What He had done for us in saving us is priceless. Next, let’s look at—

THE PRICE TO BE PAID

1.    What the LORD offers here is free. He says, “Buy without money and without price.” As the song says, “Nothing in my hand I bring; simply to thy cross I cling.”

2.    Any price, in the form of good works, that one offers to God to pay for his salvation is an insult to His marvelous grace. Grace is the unmerited favor of God. God bestows salvation on man freely. He does it all himself. Hebrews 1:3, "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;"

3.    There are those who are working feverishly in churches across this country thinking that what they are doing is going to be enough to satisfy God for their sins. A man who believes that is self deceived. Romans 4:5, "But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness." Man will go to heaven by faith in the finished work of Christ or he won’t go at all.

Matthew 7:21 23, "Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity." Finally, let’s look at—

THE CUSTOMERS INVITED

1.    This offer is to the thirsty: “Ho, everyone that thirsteth!” All of us know what it is to be thirsty. Thirst in the Scriptures speaks of desire. I might say strong desire. It is a longing, a craving for satisfaction. One of the things this...]]>507falsefull#179 – The Word of Godhttps://www.spreaker.com/episode/179-the-word-of-god--4718565
Today on The Morning Meditation:

THE WORD OF GOD

John 12:48 “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.”

Our most prized possession is the Word of God. One of our Lord's Names is the Word. John 1:1, "In the beginning was the Word, and the Word was with God, and the Word was God." It is no wonder that the Scriptures are under attack by Satan. Our faith will be no stronger than the Word we put our trust in. If our Bible is corrupted, then our faith will be frustrated. Note the following:

AS THE ENGRAFTED WORD IT IS TO BE RECEIVED

James 1:21, "Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls."

The words “lay apart” is an aorist middle participle. The aorist tense refers to a once-for-all act. The middle voice is where the subjects participates in the result of the action, i.e., is benefitted by the action. Gill says, “All manner of filthiness, both of flesh and spirit; all pride, vanity, wrath, malice, and evil speaking, under hearing the word: the allusion seems to be to a boiling pot, which casts up scum and filth, which must be taken off: and such is the spirit of wrathful men; it throws up the filth of haughtiness and pride, of anger, wrath, and wickedness, which must be taken off, and laid aside; or the word will not be heard to any profit, or advantage.”

The “engrafted word” translates “emphutos” and means, “inborn.” This is what Peter is talking about in 2 Peter 1:4, "Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust." The believer is a partaker of the Divine Nature which indwells him.

Barnes says, “The word here rendered filthiness, occurs nowhere else in the New Testament. It means properly filth; and then is applied to evil conduct considered as disgusting or offensive. Sin may be contemplated as a wrong thing; as a violation of law; as evil in its nature and tendency, and therefore to be avoided; or it may be contemplated as disgusting, offensive, loathsome. To a pure mind, this is one of its most odious characteristics; for, to such a mind, sin in any form is more loathsome than the most offensive object can be to any of the senses.”

James says we are to receive with meekness the engrafted word. The word meekness translates “prautes,” and means, “mildness of disposition, gentleness of spirit.” James is saying that we need to have a positive mental attitude toward the Word when we hear it and receive it. Next,

AS THE FAITHFUL WORD IT IS TO BE HELD FAST

Titus 1:9, "Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers."

Here we are told to have a tight grip on the faithful word. It will be challenged but when the dust settles we still have the word of God and all the attempts to change it are rejected by the true believer. It is called “the faithful word” because it can always be counted on. When God says something, you can count on it being true. It does not change with the times.

The Word of God is to be used to exhort and convince the gainsayers. It is to be done by sound doctrine. Next,

AS THE WORD OF LIFE IT IS TO BE HELD FORTH

Philippians 2:16, "Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain."

This means reaching out to people with the Word. It is the word of life that transforms and directs their destiny. The words “that I may rejoice in the day of Christ.” Paul knew that the time of rejoicing was coming.]]>https://api.spreaker.com/episode/4718565Fri, 11 Jul 2014 03:38:33 +0000Joe ConsfordYesterday on The Moring Meditation we looked at The Right Kind of Heart. Do you have the right kind of heart? If not, fix it! Today on The Morning Meditation: THE WORD OF GOD John 12:48 “He that rejecteth me, and receiveth not my words, hath one...
Today on The Morning Meditation:

THE WORD OF GOD

John 12:48 “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.”

Our most prized possession is the Word of God. One of our Lord's Names is the Word. John 1:1, "In the beginning was the Word, and the Word was with God, and the Word was God." It is no wonder that the Scriptures are under attack by Satan. Our faith will be no stronger than the Word we put our trust in. If our Bible is corrupted, then our faith will be frustrated. Note the following:

AS THE ENGRAFTED WORD IT IS TO BE RECEIVED

James 1:21, "Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls."

The words “lay apart” is an aorist middle participle. The aorist tense refers to a once-for-all act. The middle voice is where the subjects participates in the result of the action, i.e., is benefitted by the action. Gill says, “All manner of filthiness, both of flesh and spirit; all pride, vanity, wrath, malice, and evil speaking, under hearing the word: the allusion seems to be to a boiling pot, which casts up scum and filth, which must be taken off: and such is the spirit of wrathful men; it throws up the filth of haughtiness and pride, of anger, wrath, and wickedness, which must be taken off, and laid aside; or the word will not be heard to any profit, or advantage.”

The “engrafted word” translates “emphutos” and means, “inborn.” This is what Peter is talking about in 2 Peter 1:4, "Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust." The believer is a partaker of the Divine Nature which indwells him.

Barnes says, “The word here rendered filthiness, occurs nowhere else in the New Testament. It means properly filth; and then is applied to evil conduct considered as disgusting or offensive. Sin may be contemplated as a wrong thing; as a violation of law; as evil in its nature and tendency, and therefore to be avoided; or it may be contemplated as disgusting, offensive, loathsome. To a pure mind, this is one of its most odious characteristics; for, to such a mind, sin in any form is more loathsome than the most offensive object can be to any of the senses.”

James says we are to receive with meekness the engrafted word. The word meekness translates “prautes,” and means, “mildness of disposition, gentleness of spirit.” James is saying that we need to have a positive mental attitude toward the Word when we hear it and receive it. Next,

AS THE FAITHFUL WORD IT IS TO BE HELD FAST

Titus 1:9, "Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers."

Here we are told to have a tight grip on the faithful word. It will be challenged but when the dust settles we still have the word of God and all the attempts to change it are rejected by the true believer. It is called “the faithful word” because it can always be counted on. When God says something, you can count on it being true. It does not change with the times.

The Word of God is to be used to exhort and convince the gainsayers. It is to be done by sound doctrine. Next,

AS THE WORD OF LIFE IT IS TO BE HELD FORTH

Philippians 2:16, "Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain."

This means reaching out to people with the Word. It is the word of life that transforms and directs...]]>502falsefull#178 – The Right Kind of Hearthttps://www.spreaker.com/episode/178-the-right-kind-of-heart--4714404
Today on The Morning Meditation:

THE RIGHT KIND OF HEART

Psalms 57:7 "My heart is fixed, O God, my heart is fixed: I will sing and give praise."

John Gill comments about the fixed heart: “Firm and sure heart, trusting in the Lord, believing that he should be saved by him out of his troubles; So, in a spiritual sense, a heart fixed and established, or that is firm and sure, is one that is assured of its salvation by Christ, rooted and grounded in the love of God, firmly built on the foundation, Christ, and has its affections set on him; and is unmoved, from the hope of the Gospel, and the doctrines of it, by whatsoever it meets with in the world. It may be rendered, ‘my heart is prepared’, or ‘ready;’ that is, according to some, to receive good or evil, prosperity or adversity, at the hand of God.”

THE RIGHT KIND OF HEART IS A NEW HEART

David says, “My heart is fixed, O God, my heart is fixed . . . ” The word “fixed” means, “to bring something into being with the consequence that its existence is a certainty.” — Theological Workbook of the Old Testament p. 964.

David might have just as easily said, “LORD, my heart is fixed, not by me, but by you. You have given me a new heart. It has so changed me that I can do nothing but praise you.” This participle is in the passive voice which means that David received this “fixed heart” from a source outside himself. This heart was “God created” and given by grace.

We are born with a heart totally out of sink with God. Jesus said in Matthew 15:18 20, "But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are the things which defile a man:"

Jeremiah said in Jeremiah 17:9, "The heart is deceitful above all things, and desperately wicked: who can know it?"

The language of Jeremiah is what we would call tough. It is impossible NOT to understand what he is saying. This is the heart of the natural man who can do things that are appalling. If one thinks he is right by what he does, he has been deceived by his own heart. No one is justified in the sight of God by his own good works. But this is what the flesh wants to believe. God has everywhere refuted man’s faith in his own goodness. Psalms 51:5, "Behold, I was shapen in iniquity; and in sin did my mother conceive me."

The new birth gives us a new heart. This is the new nature in contrast to the old one that we received by the new birth. I am afraid that people throughout the church have come in without being born again. They are no more saved than the drunkard or harlot, etc. Next,

THE RIGHT KIND OF HEART IS ONE THAT IS FIXED

One has to have a fixed heart to go to heaven. And I cannot repeat this too much. We cannot fix our own depraved hearts. Read this verse again slowly and put your mind in gear while you are doing it. Jeremiah 17:9, "The heart is deceitful above all things, and desperately wicked: who can know it?" For an unconverted man to disagree with what this verse says is to argue with God. We just cannot win in an argument with God. If we are going to be saved, we must accept God’s diagnosis. When we do that, He will come forth with healing in His wings. Malachi 4:2, "But unto you that fear my name shall the Sun of righteousness arise with healing in his wings. . .”

David said, "My heart is fixed, O God, my heart is fixed: I will sing and give praise."

Spurgeon said, “One would have thought he would have said, "My heart is fluttered;" but no, he is calm, firm, happy, resolute, established. When the central axle is secure, the whole wheel is right. If our great bower anchor holds, the ship cannot drive.”]]>https://api.spreaker.com/episode/4714404Thu, 10 Jul 2014 04:32:54 +0000Joe ConsfordYesterday on The Morning Meditation we looked at A Crucial Message for the Man of God and we saw that Paul told the man of God what to flee, follow, fight, and lay hold of. Today on The Morning Meditation: THE RIGHT KIND OF HEART Psalms 57:7 "My...
Today on The Morning Meditation:

THE RIGHT KIND OF HEART

Psalms 57:7 "My heart is fixed, O God, my heart is fixed: I will sing and give praise."

John Gill comments about the fixed heart: “Firm and sure heart, trusting in the Lord, believing that he should be saved by him out of his troubles; So, in a spiritual sense, a heart fixed and established, or that is firm and sure, is one that is assured of its salvation by Christ, rooted and grounded in the love of God, firmly built on the foundation, Christ, and has its affections set on him; and is unmoved, from the hope of the Gospel, and the doctrines of it, by whatsoever it meets with in the world. It may be rendered, ‘my heart is prepared’, or ‘ready;’ that is, according to some, to receive good or evil, prosperity or adversity, at the hand of God.”

THE RIGHT KIND OF HEART IS A NEW HEART

David says, “My heart is fixed, O God, my heart is fixed . . . ” The word “fixed” means, “to bring something into being with the consequence that its existence is a certainty.” — Theological Workbook of the Old Testament p. 964.

David might have just as easily said, “LORD, my heart is fixed, not by me, but by you. You have given me a new heart. It has so changed me that I can do nothing but praise you.” This participle is in the passive voice which means that David received this “fixed heart” from a source outside himself. This heart was “God created” and given by grace.

We are born with a heart totally out of sink with God. Jesus said in Matthew 15:18 20, "But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies: These are the things which defile a man:"

Jeremiah said in Jeremiah 17:9, "The heart is deceitful above all things, and desperately wicked: who can know it?"

The language of Jeremiah is what we would call tough. It is impossible NOT to understand what he is saying. This is the heart of the natural man who can do things that are appalling. If one thinks he is right by what he does, he has been deceived by his own heart. No one is justified in the sight of God by his own good works. But this is what the flesh wants to believe. God has everywhere refuted man’s faith in his own goodness. Psalms 51:5, "Behold, I was shapen in iniquity; and in sin did my mother conceive me."

The new birth gives us a new heart. This is the new nature in contrast to the old one that we received by the new birth. I am afraid that people throughout the church have come in without being born again. They are no more saved than the drunkard or harlot, etc. Next,

THE RIGHT KIND OF HEART IS ONE THAT IS FIXED

One has to have a fixed heart to go to heaven. And I cannot repeat this too much. We cannot fix our own depraved hearts. Read this verse again slowly and put your mind in gear while you are doing it. Jeremiah 17:9, "The heart is deceitful above all things, and desperately wicked: who can know it?" For an unconverted man to disagree with what this verse says is to argue with God. We just cannot win in an argument with God. If we are going to be saved, we must accept God’s diagnosis. When we do that, He will come forth with healing in His wings. Malachi 4:2, "But unto you that fear my name shall the Sun of righteousness arise with healing in his wings. . .”

David said, "My heart is fixed, O God, my heart is fixed: I will sing and give praise."

Spurgeon said, “One would have thought he would have said, "My heart is fluttered;" but no, he is calm, firm, happy, resolute, established. When the central axle is secure, the whole...]]>1022falsefull#177 – A Crucial Message to the Man of Godhttps://www.spreaker.com/episode/177-a-crucial-message-to-the-man-of-god--4710009
Today on The Morning Mediation:

A CRUCIAL MESSAGE TO THE MAN OF GOD

1 Tim. 6:10-12 “For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.”

There are four things in this passage that stand out as either a warning or an exhortation to the man of God. One of the most complimentary titles that a preacher can have is the term Paul uses here, i.e., “But thou, O man of God.” That gives him something to live up to. What is a man of God? First, he is a saved man. Second, he is a man who is controlled by God, i.e., the Lordship of Christ. Third, he is a man chosen of God to represent Him in the ministry of the Word. There are a lot of preachers that you would have to put you tongue in your cheek if you called them men of God. Which proves that a man of God is not one by declaration. He is one in dedication, commitment and obedience. We usually give that title to one who faithfully declares the Word of God in the Spirit of Christ and walks his message out in his own shoe leather. Let’s look at the four things that Paul tells Timothy here.

FIRST, HE TELLS HIM WHAT TO FLEE

The word “flee” translates “pheugo” and means, “to flee away, seek safety by flight, to be saved by flight, to escape safely out of danger.” It is a present active imperative verb. This means that the man of God needs to continually flee away, to seek safety by flight, and to escape out of the danger of these things. Paul addresses himself by inspiration of God in the continuous present. The imperative mood is a command expressing urgency. Someone has said, “Salvation is a return to the authority of the throne.” Timothy had returned to the authority of the throne in two ways. First, in salvation. He had submitted to the authoritative call to repentance and had been directed to faith in Christ. Second, he had submitted to God’s authority in his call to the ministry. The man of God to be right with God must be under the direct authority of God’s Word.

The words “these things” identify what to flee from. “These things” takes us back to the things mentioned in this chapter up to this point. The “thing” that stands out more than any of the rest is “the love of money.” Paul says, “For the love of money is the root of all evil.” The words “love of money” is the translation of one word, “philarguria.” The root word from which this word comes is made up of two words. One of the words means “fondness” and the other is the word for “silver.” It speaks of an addictive fondness for money that is described in the Bible as covetousness. Paul says in Colossians 3:5, “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry.” In other words Paul says one must deal with his attitude toward money. He uses the strong word “idolatry” to explain the seriousness of covetousness. Covetousness can be more than a greed for money. The Covetous literally means, “a lust for more.” But a lover of money does have a lust for more. So it is idolatry. A man can’t be a man of God and at the same time be an idolater.

It is very difficult to avoid this attitude in an affluent society. It is as natural as snow at the north pole for the preacher to want his family to have as much as all the other folks he pastors. And I have never seen a church that took good care of their pastor that God didn’t bless. But the man of God must not be a person who is a lover of money.]]>https://api.spreaker.com/episode/4710009Wed, 09 Jul 2014 04:31:03 +0000Joe ConsfordYesterday we looked at a simple phrase in the Word of God – What Have I Done? I hope you can answer the questions we asked in that meditation. Today on The Morning Mediation: A CRUCIAL MESSAGE TO THE MAN OF GOD 1 Tim. 6:10-12 “For the love of...
Today on The Morning Mediation:

A CRUCIAL MESSAGE TO THE MAN OF GOD

1 Tim. 6:10-12 “For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.”

There are four things in this passage that stand out as either a warning or an exhortation to the man of God. One of the most complimentary titles that a preacher can have is the term Paul uses here, i.e., “But thou, O man of God.” That gives him something to live up to. What is a man of God? First, he is a saved man. Second, he is a man who is controlled by God, i.e., the Lordship of Christ. Third, he is a man chosen of God to represent Him in the ministry of the Word. There are a lot of preachers that you would have to put you tongue in your cheek if you called them men of God. Which proves that a man of God is not one by declaration. He is one in dedication, commitment and obedience. We usually give that title to one who faithfully declares the Word of God in the Spirit of Christ and walks his message out in his own shoe leather. Let’s look at the four things that Paul tells Timothy here.

FIRST, HE TELLS HIM WHAT TO FLEE

The word “flee” translates “pheugo” and means, “to flee away, seek safety by flight, to be saved by flight, to escape safely out of danger.” It is a present active imperative verb. This means that the man of God needs to continually flee away, to seek safety by flight, and to escape out of the danger of these things. Paul addresses himself by inspiration of God in the continuous present. The imperative mood is a command expressing urgency. Someone has said, “Salvation is a return to the authority of the throne.” Timothy had returned to the authority of the throne in two ways. First, in salvation. He had submitted to the authoritative call to repentance and had been directed to faith in Christ. Second, he had submitted to God’s authority in his call to the ministry. The man of God to be right with God must be under the direct authority of God’s Word.

The words “these things” identify what to flee from. “These things” takes us back to the things mentioned in this chapter up to this point. The “thing” that stands out more than any of the rest is “the love of money.” Paul says, “For the love of money is the root of all evil.” The words “love of money” is the translation of one word, “philarguria.” The root word from which this word comes is made up of two words. One of the words means “fondness” and the other is the word for “silver.” It speaks of an addictive fondness for money that is described in the Bible as covetousness. Paul says in Colossians 3:5, “Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry.” In other words Paul says one must deal with his attitude toward money. He uses the strong word “idolatry” to explain the seriousness of covetousness. Covetousness can be more than a greed for money. The Covetous literally means, “a lust for more.” But a lover of money does have a lust for more. So it is idolatry. A man can’t be a man of God and at the same time be an idolater.

It is very difficult to avoid this attitude in an affluent society. It is as natural as snow at the north pole for the preacher to want his family to have as much as all the other folks he pastors. And I have never seen a church that took good care of their pastor that God didn’t bless. But...]]>932falsefull#176 – What Have I Done?https://www.spreaker.com/episode/176-what-have-i-done--4681953
Today on The Morning Meditation:

WHAT HAVE I DONE?

Jeremiah 8:6 "I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle."

Jeremiah is speaking these words by inspiration of God to the people of God. Israel had “turned to his course.” It is the same that is found in Judges 17:6, "In those days there was no king in Israel, but every man did that which was right in his own eyes."

This is a description of people in our day. No one is asking, “What have I done?” If we ask that question, it will lead us to repent and make things right with God.

The Divine complaint is, that no one seems so sensible of sin and guilt in His sight as to say, “What have I done?” All are so filled with self-confidence that they feel no need of repentance. There are several questions that we need to ask ourselves—

WHAT HAVE I DONE WITH GOD?

God is the Author and Preserver of my life? Do I acknowledge Him as Creator or do we stand idly by while the world curses our God and denies His existence? Have I calloused myself against the filth of this world and put an innocent look on my face to imply that I am not a party to what is going on?

Someone has said, “The worse sinners are sometimes those who feel the least sinful.”

Where is God in our lives? Is He the center or has He been placed in some out away place so we can draw on Him when we need Him. The next question is—

WHAT HAVE I DONE WITH CHRIST?

He has been offered to me as a gift from God. What have I done with Him? Have I accepted Him or rejected Him? Have I accepted Him as a fire escape from hell, or, have I trusted Him as Lord and Saviour? Is He my constant companion? Do I consult Him concerning all the decisions that I make in life?

Is Jesus a guest in my home or the host? Do I allow Him to have the complete run of the house or limit Him to those areas where I feel safe with Him being there. Do I invite Him to watch the TV programs that I watch? I have an idea if Jesus were to come to my house I would be very antsy until He left. I know this, if I knew He was coming, there would be a thorough house cleaning. And we would not watch TV while He was there. I don’t think Jesus likes TV. The next question is—

WHAT HAVE I DONE WITH THE HOLY SPIRIT?

Have I grieved Him by my unbelief? Have I turned a deaf ear to His counsel and hardened my heart against the melting influences of His presence.? Am I constantly grieving Him in what I do and say? Ephesians 4:30, "And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption."

The Holy Spirit is that other Comforter that is to abide with us forever. John 14:16 18, "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you."

The Holy Spirit is Heaven’s throne gift to the believer. What have I done with Him? The next question is—

WHAT HAVE I DONE WITH MY BIBLE?

Have I been reading it as God’s written message to my soul? Do I search the Scriptures when I have a problem to find God’s solution? I remember the title of a song I heard as a boy: “Dust on the Bible, dust on His holy Word.” Do I read my Bible with an open mind or do I impose my opinions upon the Scriptures as I read them? The next question is—

WHAT HAVE I DONE WITH MY TALENTS?

Most are born with natural talents. These talents were God’s natural gifts to those who have them.]]>https://api.spreaker.com/episode/4681953Tue, 01 Jul 2014 22:46:55 +0000Joe ConsfordYesterday on the Moring Meditation we looked at The Steps of Peter’s Downfall. I am so glad the Lord did not write him off when he fell! I am so thankful that God preserved this story for us in His Everlasting Word! Today on The Morning Meditation:...
Today on The Morning Meditation:

WHAT HAVE I DONE?

Jeremiah 8:6 "I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle."

Jeremiah is speaking these words by inspiration of God to the people of God. Israel had “turned to his course.” It is the same that is found in Judges 17:6, "In those days there was no king in Israel, but every man did that which was right in his own eyes."

This is a description of people in our day. No one is asking, “What have I done?” If we ask that question, it will lead us to repent and make things right with God.

The Divine complaint is, that no one seems so sensible of sin and guilt in His sight as to say, “What have I done?” All are so filled with self-confidence that they feel no need of repentance. There are several questions that we need to ask ourselves—

WHAT HAVE I DONE WITH GOD?

God is the Author and Preserver of my life? Do I acknowledge Him as Creator or do we stand idly by while the world curses our God and denies His existence? Have I calloused myself against the filth of this world and put an innocent look on my face to imply that I am not a party to what is going on?

Someone has said, “The worse sinners are sometimes those who feel the least sinful.”

Where is God in our lives? Is He the center or has He been placed in some out away place so we can draw on Him when we need Him. The next question is—

WHAT HAVE I DONE WITH CHRIST?

He has been offered to me as a gift from God. What have I done with Him? Have I accepted Him or rejected Him? Have I accepted Him as a fire escape from hell, or, have I trusted Him as Lord and Saviour? Is He my constant companion? Do I consult Him concerning all the decisions that I make in life?

Is Jesus a guest in my home or the host? Do I allow Him to have the complete run of the house or limit Him to those areas where I feel safe with Him being there. Do I invite Him to watch the TV programs that I watch? I have an idea if Jesus were to come to my house I would be very antsy until He left. I know this, if I knew He was coming, there would be a thorough house cleaning. And we would not watch TV while He was there. I don’t think Jesus likes TV. The next question is—

WHAT HAVE I DONE WITH THE HOLY SPIRIT?

Have I grieved Him by my unbelief? Have I turned a deaf ear to His counsel and hardened my heart against the melting influences of His presence.? Am I constantly grieving Him in what I do and say? Ephesians 4:30, "And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption."

The Holy Spirit is that other Comforter that is to abide with us forever. John 14:16 18, "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you."

The Holy Spirit is Heaven’s throne gift to the believer. What have I done with Him? The next question is—

WHAT HAVE I DONE WITH MY BIBLE?

Have I been reading it as God’s written message to my soul? Do I search the Scriptures when I have a problem to find God’s solution? I remember the title of a song I heard as a boy: “Dust on the Bible, dust on His holy Word.” Do I read my Bible with an open mind or do I impose my opinions upon the Scriptures as I read them? The next...]]>443falsefull#175 – The Steps of Peters Downfallhttps://www.spreaker.com/episode/175-the-steps-of-peters-downfall--4678934
Today on The Morning Meditation:

THE STEPS OF PETER'S DOWNFALL

Mark 14:29-31 "But Peter said unto him, Although all shall be offended, yet will not I. And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all."

This meditation will be spread out over the rest of this chapter.

Backsliding is a process. Eve first saw, then desired, then took, then ate before she gave to Adam. Falling away out of the company and fellowship of Christ is the result of an inward disease preying upon the vitals of our spiritual being. That disease is self will. Let's follow Peter in his downward march step by step.

SELF CONFIDENCE

Mark 14:29, "But Peter said unto him, although all shall be offended, yet will not I." I imagine that Peter often caused offense by his outbursts of loyalty to Jesus especially when he compared himself with the others: “They might but I won't. I will die first.” Peter just plainly believed he was more trustworthy than the others. Proverbs 28:26, "He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered." According to this Proverb Peter was a fool.

Peter's foolishness was due to an oversized ego and not knowing or admitting his own weaknesses. 1 Corinthians 10:12, "Wherefore let him that thinketh he standeth take heed lest he fall." This is a warning that all Christians should take to heart. None of us want to fail the Lord. The unregenerated part of a believer remains in him to cause failure and so disappoint the believer that he will quit.

Paul deals with this in Romans 7:17 20, "Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me."

One of the best ways of overcoming sin in the life is recognize it is there. Then recognize that Christ in us is greater than any temptation to sin that we will ever be confronted with. The next step in Peter's downfall is,

PROUD BOASTING

Peter says, “If I should die with Thee, I will not deny thee in any wise” (vs 31). Peter was unbelieving and ignorant of his own weakness. Peter was an unbelieving believer. He had the faith to be saved but not faith to live by. Israel is a good example of this. They had enough faith to get them out of Egypt (a type of salvation) but not enough faith to get them in to Canaan (Canaan a type of the victorious Christian life). There is no place for boasting in the Christian faith. Jesus has done it all. We are to praise Him for His grace to save. The next step in Peter's down fall is,

ASHAMEDNESS

Mark 14:54, "And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire."

Luke 23:49, “And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.”

Luke 22:60 62, "And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly."

Peter's first words in these verses is an outright denial that he knew Jesus. But while he spoke the cock crew. When this happened,]]>https://api.spreaker.com/episode/4678934Tue, 01 Jul 2014 04:04:44 +0000Joe ConsfordYesterday on The Morning Meditation we saw some New Things about God! I am glad that I have experienced some of these new things and I look forward to the day of experiencing the rest. Today on The Morning Meditation: THE STEPS OF PETER'S DOWNFALL...
Today on The Morning Meditation:

THE STEPS OF PETER'S DOWNFALL

Mark 14:29-31 "But Peter said unto him, Although all shall be offended, yet will not I. And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice. But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all."

This meditation will be spread out over the rest of this chapter.

Backsliding is a process. Eve first saw, then desired, then took, then ate before she gave to Adam. Falling away out of the company and fellowship of Christ is the result of an inward disease preying upon the vitals of our spiritual being. That disease is self will. Let's follow Peter in his downward march step by step.

SELF CONFIDENCE

Mark 14:29, "But Peter said unto him, although all shall be offended, yet will not I." I imagine that Peter often caused offense by his outbursts of loyalty to Jesus especially when he compared himself with the others: “They might but I won't. I will die first.” Peter just plainly believed he was more trustworthy than the others. Proverbs 28:26, "He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered." According to this Proverb Peter was a fool.

Peter's foolishness was due to an oversized ego and not knowing or admitting his own weaknesses. 1 Corinthians 10:12, "Wherefore let him that thinketh he standeth take heed lest he fall." This is a warning that all Christians should take to heart. None of us want to fail the Lord. The unregenerated part of a believer remains in him to cause failure and so disappoint the believer that he will quit.

Paul deals with this in Romans 7:17 20, "Now then it is no more I that do it, but sin that dwelleth in me. For I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. For the good that I would I do not: but the evil which I would not, that I do. Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me."

One of the best ways of overcoming sin in the life is recognize it is there. Then recognize that Christ in us is greater than any temptation to sin that we will ever be confronted with. The next step in Peter's downfall is,

PROUD BOASTING

Peter says, “If I should die with Thee, I will not deny thee in any wise” (vs 31). Peter was unbelieving and ignorant of his own weakness. Peter was an unbelieving believer. He had the faith to be saved but not faith to live by. Israel is a good example of this. They had enough faith to get them out of Egypt (a type of salvation) but not enough faith to get them in to Canaan (Canaan a type of the victorious Christian life). There is no place for boasting in the Christian faith. Jesus has done it all. We are to praise Him for His grace to save. The next step in Peter's down fall is,

ASHAMEDNESS

Mark 14:54, "And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire."

Luke 23:49, “And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.”

Luke 22:60 62, "And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew. And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice. And Peter went out, and wept bitterly."

Peter's first words in these...]]>519falsefull#174 – Some New Things About Godhttps://www.spreaker.com/episode/174-some-new-things-about-god--4675043
Today on The Morning Meditation:

SOME NEW ...]]>https://api.spreaker.com/episode/4675043Mon, 30 Jun 2014 02:42:27 +0000Joe ConsfordYesterday on The Morning Mediation we thought about God’s Promise Concerning the Believer’s Temptation. I sure am glad that we do not serve a cold heartless God that knows nothing of the trials we face! Today on The Morning Meditation: SOME NEW ...
Today on The Morning Meditation:

SOME NEW ...]]>1326falsefull#173 – Gods Promise Concerning the Believers Temptationhttps://www.spreaker.com/episode/173-gods-promise-concerning-the-believers-temptation--4670694
Today on The Morning Meditation:

GOD’S PROMISE CONCERNING THE BELIEVERS TEMPTATION

1 Cor. +10...]]>https://api.spreaker.com/episode/4670694Sat, 28 Jun 2014 22:24:11 +0000Joe ConsfordYesterday on The Morning Meditation we looked at The Great Supper. What is your response to the invitation given? Do you have a preplanned excuse? Today on The Morning Meditation: GOD’S PROMISE CONCERNING THE BELIEVERS TEMPTATION 1 Cor. +10...
Today on The Morning Meditation:

GOD’S PROMISE CONCERNING THE BELIEVERS TEMPTATION

1 Cor. +10...]]>767falsefull#172 – The Great Supperhttps://www.spreaker.com/episode/172-the-great-supper--4666620https://api.spreaker.com/episode/4666620Fri, 27 Jun 2014 20:21:03 +0000Joe ConsfordYesterday on The Morning Meditation we looked at The God of the Bible. I like what the Apostle John had to say in last chapter of the Gospel he was charged with putting to paper and the same thing that was echoed by the songwriter, “Nor could the scro...449falsefull#171 – The God of The Biblehttps://www.spreaker.com/episode/171-the-god-of-the-bible--4646649
Today on The Morning Meditation:

THE GOD OF THE BIBLE

Gen. 1:1 “In the beginning God created the heaven and the earth.”

God is named in the first verse of the Bible. He is here identified as the Creator. The word God itself is Elohim. The word Elohim is the word El put in the plural form and that is where we get “ohim” as an ending on the word “El.” The plural in the Hebrew is three or more differing from the English in grammar. In English we have the singular and the plural. In the Hebrew we have the singular, duel, and the plural. There is no attempt to prove there is a God in this passage. It just tells us what God does. But the reason I am making at least a short comment on this is to show that in the very first verse of the Bible God revealed Himself in TRINITY, i.e., the three strong ones. God is One God and yet a Trinity from the very first verse in the Bible. There is no way to avoid this without putting aside all the rules of correct interpretation. There is no other God like Him. He is God and there is no other.

To avoid dealing with God as Creator, placing Him before all things is a mistake of immeasurable proportions. It is to insult Him and avoid crediting Him with the person He really is and to relegate Him to some sort of being that came on the scene and is the result of self creation and no more than the brain child of the philosopher who needs to create a god who is man’s servant not man’s God. This kind of philosophy tells God what He can and can’t do ultimately in the judgment. Boy are those mindless birds in for a shock when they discover that the plowboy working out a living in the soil has more sense in his little finger then they do even though the degrees at the end of their names are long enough to spell Sacramento, California!!!

Sometimes the books are only a means to magnify the author and those who follow their pernicious knowledge and serve to make them heroes of the wisdom of this world but leave them lost without God and without hope. Let’s look as some of the things the Bible says about God.

THE GOD OF ALL GRACE

1 Peter 5:10, "But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you."
John Gill comments on this phrase: “Who has riches of grace, an immense plenty of it in himself, has treasured up a fulness of grace in his Son; is the author of all the blessings of grace, of electing, adopting, justifying, pardoning, and regenerating grace; and is the giver of the several graces of the Spirit, as faith, hope, love, repentance, &c. and of all the supplies of grace; and by this character is God the Father described as the object of prayer, to encourage souls to come to the throne of his grace, and pray, and hope for, and expect a sufficiency of his grace in every time of need; as well as to show that the sufferings of the saints here are but for a while; that they are in love and kindness; and that they shall certainly enjoy the glory they are called unto . . .”
The words “The God of all grace” suggests that He is its author. He is the beginner of grace, i.e., the one who thought it up. When man sinned in the Garden of Eden there is no one who knew better than Him that the depths to which we fell was out of the reach of anything short of mercy and grace. Man could desire restoration but he could never be restored by himself. He could try but his trials would fail. He could devise means hoping that the exercise of these means would restore him from his fallen state but they would not work. When man sinned the death that became his destiny was impossible to over come. It would take the same Creator who made him originally to come to where we are and take us to where He is.]]>https://api.spreaker.com/episode/4646649Mon, 23 Jun 2014 05:10:06 +0000Joe ConsfordYesterday on The Morning Meditation we looked at God’s Offer of Guidance. He wants to be our Instructor, Teacher and Counselor. Are you willing to take Him up on His offer? Today on The Morning Meditation: THE GOD OF THE BIBLE Gen. 1:1 “In the...
Today on The Morning Meditation:

THE GOD OF THE BIBLE

Gen. 1:1 “In the beginning God created the heaven and the earth.”

God is named in the first verse of the Bible. He is here identified as the Creator. The word God itself is Elohim. The word Elohim is the word El put in the plural form and that is where we get “ohim” as an ending on the word “El.” The plural in the Hebrew is three or more differing from the English in grammar. In English we have the singular and the plural. In the Hebrew we have the singular, duel, and the plural. There is no attempt to prove there is a God in this passage. It just tells us what God does. But the reason I am making at least a short comment on this is to show that in the very first verse of the Bible God revealed Himself in TRINITY, i.e., the three strong ones. God is One God and yet a Trinity from the very first verse in the Bible. There is no way to avoid this without putting aside all the rules of correct interpretation. There is no other God like Him. He is God and there is no other.

To avoid dealing with God as Creator, placing Him before all things is a mistake of immeasurable proportions. It is to insult Him and avoid crediting Him with the person He really is and to relegate Him to some sort of being that came on the scene and is the result of self creation and no more than the brain child of the philosopher who needs to create a god who is man’s servant not man’s God. This kind of philosophy tells God what He can and can’t do ultimately in the judgment. Boy are those mindless birds in for a shock when they discover that the plowboy working out a living in the soil has more sense in his little finger then they do even though the degrees at the end of their names are long enough to spell Sacramento, California!!!

Sometimes the books are only a means to magnify the author and those who follow their pernicious knowledge and serve to make them heroes of the wisdom of this world but leave them lost without God and without hope. Let’s look as some of the things the Bible says about God.

THE GOD OF ALL GRACE

1 Peter 5:10, "But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you."
John Gill comments on this phrase: “Who has riches of grace, an immense plenty of it in himself, has treasured up a fulness of grace in his Son; is the author of all the blessings of grace, of electing, adopting, justifying, pardoning, and regenerating grace; and is the giver of the several graces of the Spirit, as faith, hope, love, repentance, &c. and of all the supplies of grace; and by this character is God the Father described as the object of prayer, to encourage souls to come to the throne of his grace, and pray, and hope for, and expect a sufficiency of his grace in every time of need; as well as to show that the sufferings of the saints here are but for a while; that they are in love and kindness; and that they shall certainly enjoy the glory they are called unto . . .”
The words “The God of all grace” suggests that He is its author. He is the beginner of grace, i.e., the one who thought it up. When man sinned in the Garden of Eden there is no one who knew better than Him that the depths to which we fell was out of the reach of anything short of mercy and grace. Man could desire restoration but he could never be restored by himself. He could try but his trials would fail. He could devise means hoping that the exercise of these means would restore him from his fallen state but they would not work. When man sinned the death that became his destiny was impossible to over come. It would take the same Creator who made him...]]>1570falsefull#170 – The Lords Offer of Guidancehttps://www.spreaker.com/episode/170-the-lords-offer-of-guidance--4641542
Today on The Morning Meditation:

THE LORD’S OFFER OF GUIDANCE

Psa. 32:8 “I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.”

Someone has said as we enter into the truth of this verse “we enter as a student in God’s University.” This is a University from which I want a degree. Amen. The Lord promises three things in this verse, i.e., that He will be our Instructor, that He will be our Teacher, and that He will be our Counselor. First let’s look at Him as,

THE INSTRUCTOR

He says to David, “I will instruct thee . . .” The word “instruct” translates “sakal” and means, “to be prudent, be circumspect, wisely understand, prosper.” The Hebrew verb is what is called the hiphil stem and is causative (causes action). It is imperfect tense and speaks of a process. God is promising David “I will continually cause you to be prudent, be circumspect, and to wisely understand and be prosperous in understanding (my paraphrase).

God instructs so that those instructed by Him are advanced beyond those who are learned in the things of the world including science so-called. Psalm 119:99-100 says, “I have more understanding than all my teachers: for thy testimonies are my meditation. I understand more than the ancients, because I keep thy precepts.” Where does this understanding come from? The words “for thy testimonies are my meditation” tell us.

When we meditate on the Word of God, God becomes our Instructor. This is the reason God trained the Jews to make His Word a part of everything they did. Deut. 6:6-9 says, “And these WORDS, which I command thee this day, SHALL BE IN THINE HEART: And thou shalt TEACH them diligently unto thy children, and shalt TALK of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt BIND them for a sign upon thine hand, and they shall be as FRONTLETS BETWEEN THINE EYES. And thou shalt WRITE THEM UPON THE POSTS OF THY HOUSE, AND ON THY GATES.” (Caps mine for emphasis). Who is the teacher in your home? Is it the TV? It is in most homes I am afraid. The above describes a home that spends all their time together involved in learning the Word of God. Can you imagine how much a child who was reared in a home like this would know about what God has to say when he reached adulthood? This was the RULE in Jewish homes. Should Christians do less?

God has promised to be our Instructor. Let’s let Him instruct. Then next, He has promised to be,

THE TEACHER

Our text says, “and teach thee in the way which thou shalt go.” The word “teach” translates “yarah” and means “to throw, cast, to shoot, to point out, to direct.” This verb is the same as above, a hiphil imperfect. God says, “I will throw you in the way that thou shalt go.” I like that. That takes all my resistance out of it. God just picks me up and throws or casts, or shoots me in the right direction! The words “in the way” refers to the course of life. The words “thou shalt go” refer to the right way. This is not God making us go in the right direction. He is making a promise to those who voluntarily trust Him.

This is a definite promise of Divine involvement in the direction of ones life. God does get involved with His people. No one can maintain a proper walk in the ways of God without God’s help. There are times when we need His forceful interference when we are about to go wrong. This has been one of the difficulties over the years for Christians. Our problem is not so much a lack of desire to do right. It is an attempt to do right on our own without His help. Failure then comes. Then another attempt. Failure again. Then quit. The attempt to do right without God’s help is like burning a lamp without oil. It lasts only a short time and burns itself out. But if you put oil in the lamp,]]>https://api.spreaker.com/episode/4641542Sat, 21 Jun 2014 23:55:12 +0000Joe ConsfordYesterday on The Morning Meditation we looked at The Door is Shut. Are you outside of a shut door? Today on The Morning Meditation: THE LORD’S OFFER OF GUIDANCE Psa. 32:8 “I will instruct thee and teach thee in the way which thou shalt go: I will...
Today on The Morning Meditation:

THE LORD’S OFFER OF GUIDANCE

Psa. 32:8 “I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.”

Someone has said as we enter into the truth of this verse “we enter as a student in God’s University.” This is a University from which I want a degree. Amen. The Lord promises three things in this verse, i.e., that He will be our Instructor, that He will be our Teacher, and that He will be our Counselor. First let’s look at Him as,

THE INSTRUCTOR

He says to David, “I will instruct thee . . .” The word “instruct” translates “sakal” and means, “to be prudent, be circumspect, wisely understand, prosper.” The Hebrew verb is what is called the hiphil stem and is causative (causes action). It is imperfect tense and speaks of a process. God is promising David “I will continually cause you to be prudent, be circumspect, and to wisely understand and be prosperous in understanding (my paraphrase).

God instructs so that those instructed by Him are advanced beyond those who are learned in the things of the world including science so-called. Psalm 119:99-100 says, “I have more understanding than all my teachers: for thy testimonies are my meditation. I understand more than the ancients, because I keep thy precepts.” Where does this understanding come from? The words “for thy testimonies are my meditation” tell us.

When we meditate on the Word of God, God becomes our Instructor. This is the reason God trained the Jews to make His Word a part of everything they did. Deut. 6:6-9 says, “And these WORDS, which I command thee this day, SHALL BE IN THINE HEART: And thou shalt TEACH them diligently unto thy children, and shalt TALK of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt BIND them for a sign upon thine hand, and they shall be as FRONTLETS BETWEEN THINE EYES. And thou shalt WRITE THEM UPON THE POSTS OF THY HOUSE, AND ON THY GATES.” (Caps mine for emphasis). Who is the teacher in your home? Is it the TV? It is in most homes I am afraid. The above describes a home that spends all their time together involved in learning the Word of God. Can you imagine how much a child who was reared in a home like this would know about what God has to say when he reached adulthood? This was the RULE in Jewish homes. Should Christians do less?

God has promised to be our Instructor. Let’s let Him instruct. Then next, He has promised to be,

THE TEACHER

Our text says, “and teach thee in the way which thou shalt go.” The word “teach” translates “yarah” and means “to throw, cast, to shoot, to point out, to direct.” This verb is the same as above, a hiphil imperfect. God says, “I will throw you in the way that thou shalt go.” I like that. That takes all my resistance out of it. God just picks me up and throws or casts, or shoots me in the right direction! The words “in the way” refers to the course of life. The words “thou shalt go” refer to the right way. This is not God making us go in the right direction. He is making a promise to those who voluntarily trust Him.

This is a definite promise of Divine involvement in the direction of ones life. God does get involved with His people. No one can maintain a proper walk in the ways of God without God’s help. There are times when we need His forceful interference when we are about to go wrong. This has been one of the difficulties over the years for Christians. Our problem is not so much a lack of desire to do right. It is an attempt to do right on our own without His help. Failure then comes. Then another attempt. Failure again. Then quit. The attempt to do right without God’s help is like burning a lamp without oil. It...]]>507falsefullMorning Anouncements #5 – The Contesthttps://www.spreaker.com/episode/morning-anouncements-5-the-contest--4640136
The Morning Meditation is really starting to grow! We have now been downloaded in 122 countries around the world. This is going to be a great ministry! I am excited about what God is going to do.

If you want to learn how to subscribe to The Morning Meditation, just go to TheMorningMeditation.com/subscribe, and you can see all of the ways you can subscribe.

I have decided to have a month long contest to see if we can get more subscribers! I have never done a contest before; so we are going to be learning together!

THE PRIZE!

Dr. James Wilkins has written a great new book: Obeying the Great Commission – Equipping you to do your new vocation.

I have one copy for the winner!

THE RULES!

Email as many people as you can and ask them to listen to The Morning Meditation.

In the email, ask them to email me at feedback@themorningmeditation.com to let me know that you asked them to listen to The Morning Meditation.

Make sure they include your name and email address in the email to me.

THE WINNER!
The winner will be the one that gets the most people to send me an email.

I will keep score and let you know who is winning on each of the morning announcements which will air once every ten days.

The grand prize winner will be announce in the morning announcement just prior to Episode #200.

Thank you for listening to The Morning Meditation every day!]]>https://api.spreaker.com/episode/4640136Sat, 21 Jun 2014 17:00:35 +0000Joe ConsfordThe Morning Mediation Morning Announcements #5 The Morning Meditation is really starting to grow! We have now been downloaded in 122 countries around the world. This is going to be a great ministry! I am excited about what God is going to do. If...
The Morning Meditation is really starting to grow! We have now been downloaded in 122 countries around the world. This is going to be a great ministry! I am excited about what God is going to do.

If you want to learn how to subscribe to The Morning Meditation, just go to TheMorningMeditation.com/subscribe, and you can see all of the ways you can subscribe.

I have decided to have a month long contest to see if we can get more subscribers! I have never done a contest before; so we are going to be learning together!

THE PRIZE!

Dr. James Wilkins has written a great new book: Obeying the Great Commission – Equipping you to do your new vocation.

I have one copy for the winner!

THE RULES!

Email as many people as you can and ask them to listen to The Morning Meditation.

In the email, ask them to email me at feedback@themorningmeditation.com to let me know that you asked them to listen to The Morning Meditation.

Make sure they include your name and email address in the email to me.

THE WINNER!
The winner will be the one that gets the most people to send me an email.

I will keep score and let you know who is winning on each of the morning announcements which will air once every ten days.

The grand prize winner will be announce in the morning announcement just prior to Episode #200.

Thank you for listening to The Morning Meditation every day!]]>165falsefull#169 – The Door Is Shuthttps://www.spreaker.com/episode/169-the-door-is-shut--4637729
Today on The Morning Meditation:

THE DOOR IS SHUT

Gen. 7:16 “And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.”

There was one door in the ark. When God told Noah how to build the ark, He said, “A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it” (6:16). The door to the ark was evidently three stories high. It reminds us that God has provided ample entrance to the place where there is plenty of room for all who will come. God’s grace is truly amazing. It is the broad way that leads to destruction and the narrow way that leads to life. But the words “narrow way” does not suggest that there is not room for everyone. Because everyone who WILL come CAN come. It is not “everyone who CAN come WILL come.” Some get this turned around. I suggest that we keep it in the Biblical order. Jesus died for all and all can be saved. The problem is that the “broad way” describes the way most people choose to go.

Our text says, “. . . and the LORD shut him in.” What a wonderful truth that is. What security for Noah and his family! When God shuts the door, you won’t be getting out. That is, until the time His providence provides. Col. 3:3 says, “For ye are dead, and your life is hid with Christ in God.” God has shut us in. Jesus is our Ark.

There is also another side to this truth because there is another side to that door. What about the people who were on the other side of that door after the LORD shut Noah, his family and all the animals in? The door was as secure against opening from that side as it was from Noah’s side. When the LORD shut Noah in, He shut the rest of the world out. There is a thin line that separates the condemned from the uncondemned. But there is an eternal difference. Noah was safe on the one side of that door and those on the other side were eternally condemned. The LORD had shut the door.

Have you discovered that you cannot exceed God’s boundaries? God has shut the human race out to some things. Nimrod tried to build a tower that would reach into the heavens. God came down and saw what was going on. He interrupted the building program. This is recorded in Genesis chapter 11. God knows what is going on in the space program today. We know that. The boundaries are still there. Man thinks he has accomplished a lot when he says, “we have gone to the moon,” and, “we have gone to Mars with our space probes.” But in comparison to the omniscience of God, if you took all the scientist’s brains and put them together and put them on the head of a needle, you would have room left to build a football stadium and a Walmart Superstore and still have undeveloped territory! We have no idea how infinitely dumb all the intelligence’s of the earth are in comparison to the omniscience of God. Yet modern intelligence dares to deny His existence and promote the lie of Satan that man just happened. Man is not even smart enough to come up with the evolutionary hypothesis. He is simply a dupe of Satan repeating his lie.

Moses said, “ . . . and the LORD shut him in.” The door is shut and the LORD shut it. The LORD has shut the door to the unsaved outside. Something happened when man sinned in the Garden of Eden. God drove the man out. And all of Adam’s children have been born outside of Eden. And that door is securely closed by the LORD Himself for all of Adam’s race. Only God can open that door for re-entrance. In his natural state, man cannot know what is on the other side of that door. He cannot discover it by science. Paul said, “For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise?]]>https://api.spreaker.com/episode/4637729Fri, 20 Jun 2014 23:55:48 +0000Joe ConsfordYesterday on The Morning Meditation we looked at The Number One Desire of a Christian. David was a great example of how to seek that one thing. Today on The Morning Meditation: THE DOOR IS SHUT Gen. 7:16 “And they that went in, went in male and...
Today on The Morning Meditation:

THE DOOR IS SHUT

Gen. 7:16 “And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.”

There was one door in the ark. When God told Noah how to build the ark, He said, “A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it” (6:16). The door to the ark was evidently three stories high. It reminds us that God has provided ample entrance to the place where there is plenty of room for all who will come. God’s grace is truly amazing. It is the broad way that leads to destruction and the narrow way that leads to life. But the words “narrow way” does not suggest that there is not room for everyone. Because everyone who WILL come CAN come. It is not “everyone who CAN come WILL come.” Some get this turned around. I suggest that we keep it in the Biblical order. Jesus died for all and all can be saved. The problem is that the “broad way” describes the way most people choose to go.

Our text says, “. . . and the LORD shut him in.” What a wonderful truth that is. What security for Noah and his family! When God shuts the door, you won’t be getting out. That is, until the time His providence provides. Col. 3:3 says, “For ye are dead, and your life is hid with Christ in God.” God has shut us in. Jesus is our Ark.

There is also another side to this truth because there is another side to that door. What about the people who were on the other side of that door after the LORD shut Noah, his family and all the animals in? The door was as secure against opening from that side as it was from Noah’s side. When the LORD shut Noah in, He shut the rest of the world out. There is a thin line that separates the condemned from the uncondemned. But there is an eternal difference. Noah was safe on the one side of that door and those on the other side were eternally condemned. The LORD had shut the door.

Have you discovered that you cannot exceed God’s boundaries? God has shut the human race out to some things. Nimrod tried to build a tower that would reach into the heavens. God came down and saw what was going on. He interrupted the building program. This is recorded in Genesis chapter 11. God knows what is going on in the space program today. We know that. The boundaries are still there. Man thinks he has accomplished a lot when he says, “we have gone to the moon,” and, “we have gone to Mars with our space probes.” But in comparison to the omniscience of God, if you took all the scientist’s brains and put them together and put them on the head of a needle, you would have room left to build a football stadium and a Walmart Superstore and still have undeveloped territory! We have no idea how infinitely dumb all the intelligence’s of the earth are in comparison to the omniscience of God. Yet modern intelligence dares to deny His existence and promote the lie of Satan that man just happened. Man is not even smart enough to come up with the evolutionary hypothesis. He is simply a dupe of Satan repeating his lie.

Moses said, “ . . . and the LORD shut him in.” The door is shut and the LORD shut it. The LORD has shut the door to the unsaved outside. Something happened when man sinned in the Garden of Eden. God drove the man out. And all of Adam’s children have been born outside of Eden. And that door is securely closed by the LORD Himself for all of Adam’s race. Only God can open that door for re-entrance. In his natural state, man cannot know what is on the other side of that door. He cannot discover it by science. Paul said, “For it is written, I will destroy the wisdom of the wise, and will bring to...]]>707falsefull#168 – The Number One Desire for the Believerhttps://www.spreaker.com/episode/168-the-number-one-desire-for-the-believer--4633830
Today on The Morning Meditation:

THE NUMBER ONE DESIRE FOR THE BELIEVER

Psalms 27:4 "One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple."

WHAT THIS ONE THING WAS

David tells us what that one thing was. It was fellowship with God.

HE SOUGHT THIS BECAUSE HE WAS RECONCILED TO GOD

For an unreconciled man to approach God would be useless and dangerous. It would be like forcing oneself upon God and ignoring His warnings. Exodus 3:6, “Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.”

Colossians 1:21 says, “And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled.”

The word “reconciled” translates “apokatallasso” and means, “to bring back a former state of harmony.” Salvation is a restoration to a former state. It is regaining what was lost in the fall.

Salvation restores man to harmony with God. Man's highest good is to be reconciled with God and enjoy His fellowship. 1 John 1:3 says, "That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ."

Hebrews 10:19 22 says, "Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water."

HE SOUGHT THIS BECAUSE HE LOVED THE COMPANY OF GOD

David reveals his desire when he says, "One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life. . .”

David's desire was not just to visit God, it was to dwell in the house of the LORD, and he desires this as a permanent relationship. He says, “this will I seek after.” Deuteronomy 4:29 says, "But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul."

WHY HE SOUGHT THIS ONE THING

To see His beauty. He is altogether lovely. There is great beauty in His person—divine and human; in His character—holy, compassionate, mighty; in His work as Prophet, priest, King. This is a beauty that never fades. Human forms, pleasures, and possessions will wither. Psalms 16:11, "Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore."

Age has no effect on the beauty of the Lord. If my wife would have had a picture of what I would look like when I got old she would probably said no to my proposal. God had ordained the birth of a babe, the development into childhood, and the maturing as an adult. But finally when he receives adulthood he starts loosing it and there is nothing he can do about it. A lot of people get a face lift when they get old. All I can say is that they will make a beautiful corpse.

God is eternal. He has always been but age has not affected His looks or His attributes. He is the eternal God living in an eternal now. Age is not beneficial in the eternal state because everything there is perfect and no one who is there will never need to undergo a change. We will be eternally young.

The second reason is to inquire in His temple. He was an anxious inquirer, seeking the truth of God from God's own lips. Jesus said, “Learn of Me” (Matt. 11:29).]]>https://api.spreaker.com/episode/4633830Fri, 20 Jun 2014 03:39:40 +0000Joe ConsfordYesterday on The Morning Meditation we looked at Jesus Teaching His Disciples to Pray. God is able to do more than we ask and we need to listen to Him and then act in prayer. Today on The Morning Meditation: THE NUMBER ONE DESIRE FOR THE BELIEVER...
Today on The Morning Meditation:

THE NUMBER ONE DESIRE FOR THE BELIEVER

Psalms 27:4 "One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple."

WHAT THIS ONE THING WAS

David tells us what that one thing was. It was fellowship with God.

HE SOUGHT THIS BECAUSE HE WAS RECONCILED TO GOD

For an unreconciled man to approach God would be useless and dangerous. It would be like forcing oneself upon God and ignoring His warnings. Exodus 3:6, “Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.”

Colossians 1:21 says, “And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled.”

The word “reconciled” translates “apokatallasso” and means, “to bring back a former state of harmony.” Salvation is a restoration to a former state. It is regaining what was lost in the fall.

Salvation restores man to harmony with God. Man's highest good is to be reconciled with God and enjoy His fellowship. 1 John 1:3 says, "That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ."

Hebrews 10:19 22 says, "Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water."

HE SOUGHT THIS BECAUSE HE LOVED THE COMPANY OF GOD

David reveals his desire when he says, "One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life. . .”

David's desire was not just to visit God, it was to dwell in the house of the LORD, and he desires this as a permanent relationship. He says, “this will I seek after.” Deuteronomy 4:29 says, "But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul."

WHY HE SOUGHT THIS ONE THING

To see His beauty. He is altogether lovely. There is great beauty in His person—divine and human; in His character—holy, compassionate, mighty; in His work as Prophet, priest, King. This is a beauty that never fades. Human forms, pleasures, and possessions will wither. Psalms 16:11, "Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore."

Age has no effect on the beauty of the Lord. If my wife would have had a picture of what I would look like when I got old she would probably said no to my proposal. God had ordained the birth of a babe, the development into childhood, and the maturing as an adult. But finally when he receives adulthood he starts loosing it and there is nothing he can do about it. A lot of people get a face lift when they get old. All I can say is that they will make a beautiful corpse.

God is eternal. He has always been but age has not affected His looks or His attributes. He is the eternal God living in an eternal now. Age is not beneficial in the eternal state because everything there is perfect and no one who is there will never need to undergo a change. We will be eternally young.

The second reason is to...]]>497falsefull#167 – Jesus Teaches His Disciples to Prayhttps://www.spreaker.com/episode/167-jesus-teaches-his-disciples-to-pray--4628206
Today on The Morning Meditation:

JESUS TEACHES HIS DISCIPLES TO PRAY

John 16:23 "And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you."

There are many wonderful things Jesus taught His disciples just prior to His death on the cross. They had grown to love Him dearly. The thoughts of losing Him was just too much for them to grasp. Jesus teaches them that He will just be a prayer away. He assures them that the Father will hear them when they pray. So, He teaches them to pray. He says, “ask.” Let’s notice first,

WHO TO ASK?

Jesus says, “Whatsoever ye shall ask the Father in my name . . .” God is our Father. We have a relationship to God as Father. Luke 11:2 says, "And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth."

Jesus addressed God as His Father in Mark 14:36, "And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt." The Greek lexicon says the following: “father, customary title used of God in prayer. Whenever it occurs in the New Testament it has the Greek interpretation joined to it, that is apparently to be explained by the fact that the Chaldee ‘ABBA’ through frequent use in prayer, gradually acquired the nature of a most sacred proper name, to which the Greek speaking Jews added the name from their own tongue.”

Jesus taught that we have the right to be aware of the relationship of a son to the Father when we pray. This will encourage our faith to know that we are not asking a cold calculating God for something. We are asking our Father.

Paul writes in his Epistle to the Romans in chapter 1 verse 7: “To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.”

We are to approach God as our Father in the Spirit of worship. Paul brings this out in Romans 8:15, "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father."

Paul states this also in Galatians 4:6, "And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father." This verse reveals that God has given us not only the right to call Him Father but “God hath sent forth the Spirit of His Son” into our hearts. This is the enablement of true worship.

We are truly the sons (and daughters) of God, and God has made this possible through creating us anew in Christ Jesus (2 Cor. 5:17), and. as seal of that relationship has sent forth the Holy Spirit to indwell us. Ephesians 4:30, “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” Next,

HOW ARE WE TO ASK?

Jesus taught His disciples in John 14:13 14, "And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it."

We are to ask in the name of Christ. When we do this Jesus promises that He Himself will respond to that request. This is the promise: “And whatsoever ye shall ask in my name, that will I do . . .”

John Gill has a good comment: “And whatsoever ye shall ask in my name, &c.] Whether it be for assistance in preaching of the Gospel; or for the performance of miraculous operations in confirmation of it; or for success to attend it; or for any blessings whatsoever, whether for themselves or others: that will I do; he does not say, that he would be a Mediator between God, and them, an advocate with the Father for them, and would intercede, and use his interest with him that it might be done,]]>https://api.spreaker.com/episode/4628206Wed, 18 Jun 2014 21:27:52 +0000Joe ConsfordYesterday on The Morning Meditation we meditated on the subject of How to Have a Perfect Heart Toward God. Walking with a perfect heart toward God means relying on His Word in all things. Today on The Morning Meditation: JESUS TEACHES HIS DISCIPLES...
Today on The Morning Meditation:

JESUS TEACHES HIS DISCIPLES TO PRAY

John 16:23 "And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you."

There are many wonderful things Jesus taught His disciples just prior to His death on the cross. They had grown to love Him dearly. The thoughts of losing Him was just too much for them to grasp. Jesus teaches them that He will just be a prayer away. He assures them that the Father will hear them when they pray. So, He teaches them to pray. He says, “ask.” Let’s notice first,

WHO TO ASK?

Jesus says, “Whatsoever ye shall ask the Father in my name . . .” God is our Father. We have a relationship to God as Father. Luke 11:2 says, "And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth."

Jesus addressed God as His Father in Mark 14:36, "And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt." The Greek lexicon says the following: “father, customary title used of God in prayer. Whenever it occurs in the New Testament it has the Greek interpretation joined to it, that is apparently to be explained by the fact that the Chaldee ‘ABBA’ through frequent use in prayer, gradually acquired the nature of a most sacred proper name, to which the Greek speaking Jews added the name from their own tongue.”

Jesus taught that we have the right to be aware of the relationship of a son to the Father when we pray. This will encourage our faith to know that we are not asking a cold calculating God for something. We are asking our Father.

Paul writes in his Epistle to the Romans in chapter 1 verse 7: “To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.”

We are to approach God as our Father in the Spirit of worship. Paul brings this out in Romans 8:15, "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father."

Paul states this also in Galatians 4:6, "And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father." This verse reveals that God has given us not only the right to call Him Father but “God hath sent forth the Spirit of His Son” into our hearts. This is the enablement of true worship.

We are truly the sons (and daughters) of God, and God has made this possible through creating us anew in Christ Jesus (2 Cor. 5:17), and. as seal of that relationship has sent forth the Holy Spirit to indwell us. Ephesians 4:30, “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.” Next,

HOW ARE WE TO ASK?

Jesus taught His disciples in John 14:13 14, "And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it."

We are to ask in the name of Christ. When we do this Jesus promises that He Himself will respond to that request. This is the promise: “And whatsoever ye shall ask in my name, that will I do . . .”

John Gill has a good comment: “And whatsoever ye shall ask in my name, &c.] Whether it be for assistance in preaching of the Gospel; or for the performance of miraculous operations in confirmation of it; or for success to attend it; or for any blessings whatsoever, whether for themselves or others: that will I do; he does not say, that he would be a Mediator between God,...]]>950falsefull#166 – How to Have A Perfect Heart Toward Godhttps://www.spreaker.com/episode/166-how-to-have-a-perfect-heart-toward-god--4625303
Today on The Morning Meditation:

HOW TO HAVE A PERFECT HEART TOWARD GOD

2 Chron. 16:9 “For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.”

Let me encourage you to read this whole passage from 2 Chron. 16. Asa the king of Judah made a league with the king of Syria to protect him from Baasha king of Israel. Now it worked, but it is never God’s will for His people to make alliances with the world for protection or supply. After Asa did this, the seer (prophet) Hanani came and did some uninvited counseling to king Asa. Asa did not like what he heard. In fact it infuriated him. The way the Bible puts it, “For he was in a rage with him because of this thing.” He got so mad at Hanani that he put him in prison because of it. It is amazing how people get mad at the preacher for what God says. I guess they still have enough sense and enough fear of God not to take Him on directly.

Asa’s chastening was permanent. God’s message to him was, “therefore from hence forth thou shalt have wars.” Not a very good future would you say? In other words, God gave nation peace from war as long as they were right with Him. God wanted Asa to trust Him but he acted on human viewpoint instead of faith in God. When a man’s heart is not right with God, he will not be right with man. Verse 10 of this chapter says, “And Asa oppressed some of the people the same time.”

We also learn that Asa did not respond to the chastening of the Lord. Verse 12 says, “And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians.” God is about the last one to be consulted today in the case of illness. Instead of developing a faith that will find the God who heals, we go to the skilled physicians. Is it wrong to go to doctors? No. But I’m saying that God should be the first to be consulted. He will tell us how He wants to heal. But that is another subject.

Our text says, “For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him.”

How do we have a perfect heart toward God? I will make a few suggestions:

FIRST, ACKNOWLEDGE A DEFECTIVE HEART

Hanani the Seer brought God’s diagnosis to Asa. He was saying to the king, “God says your heart is not right with Him.” This is never the kind of news we want to hear. Asa was no exception. But if there is going to be correction to a wrong path, we must first face the fact that we are on a wrong path. If our hearts are not right with God, we must begin by acknowledging that we have a defective heart.

What picture does God give of the natural heart? Jeremiah 17:9 says, “The heart is deceitful above all things, and desperately wicked: who can know it?” This verse states the condition of all men. I know it comes from an old testament Prophet, but it is as true today as it was then. To show the tendency to avoid facing this fact consider this. How many times have you heart people say, “He may have done wrong, but he has a good heart.” There is a string between the natural man’s heart and his eyes that when pulled can close truth to the eyes like a Venetian blind shuts out light. The heart protects itself against exposer.

Jesus commented on the natural heart. Jesus said in Matthew 15:19, “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.” The Jews of Jesus day were like Asa. Even worse. They did not just put him in prison, they crucified Him.]]>https://api.spreaker.com/episode/4625303Wed, 18 Jun 2014 05:29:35 +0000Joe ConsfordYesterday on The Morning Meditation we looked at A Leak in the Character. Have you inspected your life and found a leak, just a thread of water? Get it right and remember that our sins are under the Blood of Christ. Today on The Morning Meditation:...
Today on The Morning Meditation:

HOW TO HAVE A PERFECT HEART TOWARD GOD

2 Chron. 16:9 “For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.”

Let me encourage you to read this whole passage from 2 Chron. 16. Asa the king of Judah made a league with the king of Syria to protect him from Baasha king of Israel. Now it worked, but it is never God’s will for His people to make alliances with the world for protection or supply. After Asa did this, the seer (prophet) Hanani came and did some uninvited counseling to king Asa. Asa did not like what he heard. In fact it infuriated him. The way the Bible puts it, “For he was in a rage with him because of this thing.” He got so mad at Hanani that he put him in prison because of it. It is amazing how people get mad at the preacher for what God says. I guess they still have enough sense and enough fear of God not to take Him on directly.

Asa’s chastening was permanent. God’s message to him was, “therefore from hence forth thou shalt have wars.” Not a very good future would you say? In other words, God gave nation peace from war as long as they were right with Him. God wanted Asa to trust Him but he acted on human viewpoint instead of faith in God. When a man’s heart is not right with God, he will not be right with man. Verse 10 of this chapter says, “And Asa oppressed some of the people the same time.”

We also learn that Asa did not respond to the chastening of the Lord. Verse 12 says, “And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians.” God is about the last one to be consulted today in the case of illness. Instead of developing a faith that will find the God who heals, we go to the skilled physicians. Is it wrong to go to doctors? No. But I’m saying that God should be the first to be consulted. He will tell us how He wants to heal. But that is another subject.

Our text says, “For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him.”

How do we have a perfect heart toward God? I will make a few suggestions:

FIRST, ACKNOWLEDGE A DEFECTIVE HEART

Hanani the Seer brought God’s diagnosis to Asa. He was saying to the king, “God says your heart is not right with Him.” This is never the kind of news we want to hear. Asa was no exception. But if there is going to be correction to a wrong path, we must first face the fact that we are on a wrong path. If our hearts are not right with God, we must begin by acknowledging that we have a defective heart.

What picture does God give of the natural heart? Jeremiah 17:9 says, “The heart is deceitful above all things, and desperately wicked: who can know it?” This verse states the condition of all men. I know it comes from an old testament Prophet, but it is as true today as it was then. To show the tendency to avoid facing this fact consider this. How many times have you heart people say, “He may have done wrong, but he has a good heart.” There is a string between the natural man’s heart and his eyes that when pulled can close truth to the eyes like a Venetian blind shuts out light. The heart protects itself against exposer.

Jesus commented on the natural heart. Jesus said in Matthew 15:19, “For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies.” The Jews of...]]>958falsefull#165 – A Leak in the Characterhttps://www.spreaker.com/episode/165-a-leak-in-the-character--4618402
A LEAK IN THE CHARACTER

1 Kings 16:16 “Zimri hath conspired, and hath also slain the king.”

I am quoting from Joseph Parker’s message on this incident:

“There was once a king in Israel called Elah. He reigned over Israel in Tirzah two years. He had a servant called Zimri who was a captain of his chariots. Zimri was a born traitor. Treachery was in his very blood. In the case of Elah, Zimri had a marked advantage; for Elah was a drunken fool; he was in the habit of visiting the house of another of his servants, a steward called Arza, and there he had what drink he asked for; and he asked for a good deal, so much so that he was often drunk in his servant’s house, and on one of these occasions, Zimri went in and killed him, and reigned in his stead. These are the facts which we have to deal with. Are they very ancient, or are they happening round about us every day ? Is Elah dead ? Is Zimri clean gone for ever ? And is the house of the servant Arza closed, so that the master can drink no more with the steward?”

“Elah lives in every man who has great chances or opportunities in life, but allows them to slip away though one leak in the character. Elah was a king and the son of a king, so his openings in life were wide and splendid; but he loved strong drink, and through that leak in his character all that might have made him a man oozed away, and left him a king in nothing but the barren name. Strong drink will ruin any man. It is the supreme curse of England.”

“ I will speak a word to the young. I care not, young man, how many and how brilliant in life your chances are, if you drink wine in the morning, as many young men in London do, you are as good as damned already. You think not, but that only shows the infinite deceitfulness of the enemy. He tells you, ‘Nothing of the kind; this is parson's twaddle; take your wine when you want it, and let it alone when you don't care for it.’ There is suppressed mockery in that high challenge. There is no soundness of health in it. Every drink leaves you weaker. Every emptied glass is another link added to the strong chain thrown upon your limbs. You take sherry in the morning, and it brightens and lightens you for the day, you think. Let me tell you what it does. It exhilarates you; it takes you out of yourself for a while; but it takes away the sources of your will, it throws a cloud over your brain, it blunts your moral criticism, it hastens you along a road that dips easily but surely into hell. The young man who drinks in the morning may be saved, for I dare not set limits to the mercy of God, but how he is to be saved it is impossible for me to say. The devil has hold of both his hands, his feet are upon a slippery incline, and how he is to get back again, I cannot tell. God help him! God save him!”

“What is true of this leak in a man's character is true of every other. Take indecision for example, or idleness, or love of company, or devotion to pleasure. Give me a young man with a king for a father, a throne for an inheritance, a kingdom for a field to cultivate, and let him be idle, or undecided, or pleasure loving, and his doom is sealed. A great merchant once said to me of a certain man in his employment, ‘I would tomorrow give that man a thousand a year to begin with, if he could do one thing, and that is, hold his tongue, but he would no sooner get the appointment than he would go into an ale house, and tell the whole company everything I am doing.’ There is the leak in the character, and it means ruin! It is astounding what one leak will do. I remember lowering a brass valve put into some water apparatus which had been fitted by one of the most skillful of plumbers; but when all was done, there was a faint thread of water running; the valve was taken to pieces,]]>https://api.spreaker.com/episode/4618402Mon, 16 Jun 2014 15:56:45 +0000Joe ConsfordYesterday on The Morning Meditation we looked at a very beautiful story of redemption. The Redemption of Ruth and today we are going to look at a very ugly story of treachery and murder as we study: A LEAK IN THE CHARACTER 1 Kings 16:16 “Zimri hath...
A LEAK IN THE CHARACTER

1 Kings 16:16 “Zimri hath conspired, and hath also slain the king.”

I am quoting from Joseph Parker’s message on this incident:

“There was once a king in Israel called Elah. He reigned over Israel in Tirzah two years. He had a servant called Zimri who was a captain of his chariots. Zimri was a born traitor. Treachery was in his very blood. In the case of Elah, Zimri had a marked advantage; for Elah was a drunken fool; he was in the habit of visiting the house of another of his servants, a steward called Arza, and there he had what drink he asked for; and he asked for a good deal, so much so that he was often drunk in his servant’s house, and on one of these occasions, Zimri went in and killed him, and reigned in his stead. These are the facts which we have to deal with. Are they very ancient, or are they happening round about us every day ? Is Elah dead ? Is Zimri clean gone for ever ? And is the house of the servant Arza closed, so that the master can drink no more with the steward?”

“Elah lives in every man who has great chances or opportunities in life, but allows them to slip away though one leak in the character. Elah was a king and the son of a king, so his openings in life were wide and splendid; but he loved strong drink, and through that leak in his character all that might have made him a man oozed away, and left him a king in nothing but the barren name. Strong drink will ruin any man. It is the supreme curse of England.”

“ I will speak a word to the young. I care not, young man, how many and how brilliant in life your chances are, if you drink wine in the morning, as many young men in London do, you are as good as damned already. You think not, but that only shows the infinite deceitfulness of the enemy. He tells you, ‘Nothing of the kind; this is parson's twaddle; take your wine when you want it, and let it alone when you don't care for it.’ There is suppressed mockery in that high challenge. There is no soundness of health in it. Every drink leaves you weaker. Every emptied glass is another link added to the strong chain thrown upon your limbs. You take sherry in the morning, and it brightens and lightens you for the day, you think. Let me tell you what it does. It exhilarates you; it takes you out of yourself for a while; but it takes away the sources of your will, it throws a cloud over your brain, it blunts your moral criticism, it hastens you along a road that dips easily but surely into hell. The young man who drinks in the morning may be saved, for I dare not set limits to the mercy of God, but how he is to be saved it is impossible for me to say. The devil has hold of both his hands, his feet are upon a slippery incline, and how he is to get back again, I cannot tell. God help him! God save him!”

“What is true of this leak in a man's character is true of every other. Take indecision for example, or idleness, or love of company, or devotion to pleasure. Give me a young man with a king for a father, a throne for an inheritance, a kingdom for a field to cultivate, and let him be idle, or undecided, or pleasure loving, and his doom is sealed. A great merchant once said to me of a certain man in his employment, ‘I would tomorrow give that man a thousand a year to begin with, if he could do one thing, and that is, hold his tongue, but he would no sooner get the appointment than he would go into an ale house, and tell the whole company everything I am doing.’ There is the leak in the character, and it means ruin! It is astounding what one leak will do. I remember lowering a brass valve put into some water apparatus which had been fitted by one of the most skillful of plumbers; but when all was done, there was a...]]>600falsefull#164 – The Redemption of Ruthhttps://www.spreaker.com/episode/164-the-redemption-of-ruth--4613258
Today we are going to look at a very beautiful story in the Word of God!

THE REDEMPTION OF RUTH

Ruth 4:1 "Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down."

Boaz went up to the gate to intercede for Ruth. He was a man of might, wealth and influence. Now there was a kinsman closer than he. Boaz offers him the right to redeem but he declines and says that it would mar his own inheritance. So after this Boaz makes the purchase because he is the next one in line. It is the law of the kinsman redeemer.

This is a picture of our redemption. The one closest to man had the first right of redemption but he was unable to perform the duty of the kinsman redeemer. Jesus came, born of a woman, became our Boaz and redeemed. He was able in every way to do the work of the redeemer. Let’s notice the truths that come out of this story in chapter four.

HE ONLY COULD REDEEM

He had the right as kinsman; he had the power as a mighty man of wealth; he was also in the right condition to redeem, being alone; and now the redemption itself brings joy and satisfaction to his own heart.

Christ only can redeem. His incarnation made Him our kinsman, and gave Him the right to redeem. His divinity made Him mighty, and gave Him the power to redeem. We have redemption through His blood (1 Pet. 1:18-19).

THIS WAS A WILLING REDEMPTION

Boaz did not grudge the redemption money. How could he when his heart was set on the purchase of Ruth. He willingly offered the full price, although that price included the gift of himself.

So it was with Jesus, our princely Kinsman, who loved us and gave Himself for us, that He might give Himself to us. Nor did He hesitate to pay the awful price of sorrow, suffering, and blood, that He might redeem us from the curse of the law, being made a curse for us.

THIS WAS A GRACIOUS REDEMPTION

Boaz was not ashamed to redeem Ruth, the poor stranger. The prince of wealth stoops to lift the poor helpless one, who cannot redeem herself. He has regarded the low estate of his handmaiden; he hath shown strength with his arm; he hath exalted them of low degree, he hath filled the hungry soul with good things, and now the soul of Ruth shall magnify her Lord.

The wealthy Prince of heaven is ashamed of none who look to Him for redemption. He invites the wretched, the miserable, the poor, the blind, and the naked to look to Him and trust in Him. He stoops in His redemptive work to lift the helpless from the horrible pit on to the Rock of Strength, to lift the poor and the polluted from the dunghill, to rank among princes, and to be co-heirs with Himself. He is not ashamed to call them brethren. So Ruth, the gleaner, through grace becomes an heir of His glory.

THIS IS A PUBLIC REDEMPTION

There were many witnesses to the fact that the price was paid; this thing was not done in a corner, but in the presence of the elders of all the people. When Moses smote the rock, it was in the presence of the elders. The Rock Christ was also publicly smitten, they put Him to an open shame. He suffered without the gate. As Boaz went up to the gate to finish the work in behalf of Ruth, in the sight of many witnesses, so Jesus went up to Calvary and finished the work the Father had given Him to do in behalf of His people. Afterwards, when the price was paid, He rose from the dead; and as Boaz, when the bargain was settled, “plucked off his shoe,” Jesus plucked off the grave-clothes as a token that the covenant was sealed and the inheritance redeemed; and the apostles says, “We are witnesses.” He was also seen of many others after His resurrection.

THE PURPOSE OF THIS REDEMPTION

Ruth 4:10,]]>https://api.spreaker.com/episode/4613258Sun, 15 Jun 2014 04:36:31 +0000Joe ConsfordYesterday on The Morning Meditation we looked at The Characteristics of the Servant of God. Do you have those characteristics? Today we are going to look at a very beautiful story in the Word of God! THE REDEMPTION OF RUTH Ruth 4:1 "Then went Boaz...
Today we are going to look at a very beautiful story in the Word of God!

THE REDEMPTION OF RUTH

Ruth 4:1 "Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down."

Boaz went up to the gate to intercede for Ruth. He was a man of might, wealth and influence. Now there was a kinsman closer than he. Boaz offers him the right to redeem but he declines and says that it would mar his own inheritance. So after this Boaz makes the purchase because he is the next one in line. It is the law of the kinsman redeemer.

This is a picture of our redemption. The one closest to man had the first right of redemption but he was unable to perform the duty of the kinsman redeemer. Jesus came, born of a woman, became our Boaz and redeemed. He was able in every way to do the work of the redeemer. Let’s notice the truths that come out of this story in chapter four.

HE ONLY COULD REDEEM

He had the right as kinsman; he had the power as a mighty man of wealth; he was also in the right condition to redeem, being alone; and now the redemption itself brings joy and satisfaction to his own heart.

Christ only can redeem. His incarnation made Him our kinsman, and gave Him the right to redeem. His divinity made Him mighty, and gave Him the power to redeem. We have redemption through His blood (1 Pet. 1:18-19).

THIS WAS A WILLING REDEMPTION

Boaz did not grudge the redemption money. How could he when his heart was set on the purchase of Ruth. He willingly offered the full price, although that price included the gift of himself.

So it was with Jesus, our princely Kinsman, who loved us and gave Himself for us, that He might give Himself to us. Nor did He hesitate to pay the awful price of sorrow, suffering, and blood, that He might redeem us from the curse of the law, being made a curse for us.

THIS WAS A GRACIOUS REDEMPTION

Boaz was not ashamed to redeem Ruth, the poor stranger. The prince of wealth stoops to lift the poor helpless one, who cannot redeem herself. He has regarded the low estate of his handmaiden; he hath shown strength with his arm; he hath exalted them of low degree, he hath filled the hungry soul with good things, and now the soul of Ruth shall magnify her Lord.

The wealthy Prince of heaven is ashamed of none who look to Him for redemption. He invites the wretched, the miserable, the poor, the blind, and the naked to look to Him and trust in Him. He stoops in His redemptive work to lift the helpless from the horrible pit on to the Rock of Strength, to lift the poor and the polluted from the dunghill, to rank among princes, and to be co-heirs with Himself. He is not ashamed to call them brethren. So Ruth, the gleaner, through grace becomes an heir of His glory.

THIS IS A PUBLIC REDEMPTION

There were many witnesses to the fact that the price was paid; this thing was not done in a corner, but in the presence of the elders of all the people. When Moses smote the rock, it was in the presence of the elders. The Rock Christ was also publicly smitten, they put Him to an open shame. He suffered without the gate. As Boaz went up to the gate to finish the work in behalf of Ruth, in the sight of many witnesses, so Jesus went up to Calvary and finished the work the Father had given Him to do in behalf of His people. Afterwards, when the price was paid, He rose from the dead; and as Boaz, when the bargain was settled, “plucked off his shoe,” Jesus plucked off the grave-clothes as a token that the covenant was sealed and the inheritance redeemed; and the apostles says, “We are...]]>529falsefull#163 – Characteristics of a Christian Workershttps://www.spreaker.com/episode/163-characteristics-of-a-christian-workers--4608542
Today, we are going to look at:

CHARACTERISTICS OF A CHRISTIAN WORKER

Jude 1:20 23, "But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh."

Let's look at some of the characteristics given in these verses of the Christian worker.

HE BUILDS HIMSELF UP IN THE FAITH

What we call the “new birth” is not the end of salvation. It is the beginning. When one is born in the family of God, he must immediately be fed and cared for that he might grow. 1 Peter 2:1 2, "Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, As newborn babes, desire the sincere milk of the word, that ye may grow thereby:" There are some steps suggested in these verses.

1.    There must be a laying aside the things that will hinder Christian growth. This is what Peter tells them in verse 1: "Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings," The words “put off” is used for taking off clothes. It is an aorist middle participle. The aorist tense refers to taking off the things mentioned here in a once-for-all act. The middle voice is where the subject participates in the act of removing and benefits from the result.

2.    There needs to be the recognition that one is a babe and must grow into adulthood. The spiritual life is likened to the physical life for purposes to illustrating. One cannot leave a babe unattended. The babe must be cared for and milk is the first food that a babe is given.

3.    There must be an effort on the part of this spiritual babe in the growth process. First, he must desire the sincere milk of the word that he might grow.

4.    The “babe in Christ” puts forth an effort in the process of growth. The one who feeds the “babe” the sincere milk of the word should not have to run him down every time at feeding time. If he has no appetite, then the new life in Christ is non existent. The appetite for the word of God is one of the first signs of existence of new life. 1 John 4:6 says, “We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.”

THE NEXT CHARACTERISTIC IS THAT HE PRAYS IN THE HOLY GHOST

Praying in the Holy Ghost is not prayer in an unknown tongue. 1 Corinthians 14:16, "Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?"

Praying in the Holy Ghost is being helped in prayer by the Holy Ghost. Romans 8:26 27, "Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God."

Praying in the Holy Ghost is praying in harmony with the Holy Spirit inspired Word of God. The Holy Spirit will have nothing to do with self-will.

Praying in the Holy Ghost is prayer that is answered. 1 John 5:14 15, "And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him."

HE WILL BE CHARACTERIZED BY A BURDEN FOR THE LOST

Jude 1:23, "And others save with fear,]]>https://api.spreaker.com/episode/4608542Fri, 13 Jun 2014 22:18:24 +0000Joe ConsfordYesterday, on The Morning Meditation we thought about The Lord God of Israel. What an amazing God we serve. It is my prayer that I would be more faithful to serve Him in every area of my life! Today, we are going to look at: CHARACTERISTICS OF A...
Today, we are going to look at:

CHARACTERISTICS OF A CHRISTIAN WORKER

Jude 1:20 23, "But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh."

Let's look at some of the characteristics given in these verses of the Christian worker.

HE BUILDS HIMSELF UP IN THE FAITH

What we call the “new birth” is not the end of salvation. It is the beginning. When one is born in the family of God, he must immediately be fed and cared for that he might grow. 1 Peter 2:1 2, "Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, As newborn babes, desire the sincere milk of the word, that ye may grow thereby:" There are some steps suggested in these verses.

1.    There must be a laying aside the things that will hinder Christian growth. This is what Peter tells them in verse 1: "Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings," The words “put off” is used for taking off clothes. It is an aorist middle participle. The aorist tense refers to taking off the things mentioned here in a once-for-all act. The middle voice is where the subject participates in the act of removing and benefits from the result.

2.    There needs to be the recognition that one is a babe and must grow into adulthood. The spiritual life is likened to the physical life for purposes to illustrating. One cannot leave a babe unattended. The babe must be cared for and milk is the first food that a babe is given.

3.    There must be an effort on the part of this spiritual babe in the growth process. First, he must desire the sincere milk of the word that he might grow.

4.    The “babe in Christ” puts forth an effort in the process of growth. The one who feeds the “babe” the sincere milk of the word should not have to run him down every time at feeding time. If he has no appetite, then the new life in Christ is non existent. The appetite for the word of God is one of the first signs of existence of new life. 1 John 4:6 says, “We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.”

THE NEXT CHARACTERISTIC IS THAT HE PRAYS IN THE HOLY GHOST

Praying in the Holy Ghost is not prayer in an unknown tongue. 1 Corinthians 14:16, "Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?"

Praying in the Holy Ghost is being helped in prayer by the Holy Ghost. Romans 8:26 27, "Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God."

Praying in the Holy Ghost is praying in harmony with the Holy Spirit inspired Word of God. The Holy Spirit will have nothing to do with self-will.

Praying in the Holy Ghost is prayer that is answered. 1 John 5:14 15, "And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we...]]>421falsefull#162 – The Lord God of Israelhttps://www.spreaker.com/episode/162-the-lord-god-of-israel--4604131
Today, let us look at:

THE LORD GOD OF ISRAEL

Isaiah 44:24 “Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;”

The Lord chose Israel for His people. He was constantly speaking to them reminding them that He was the LORD their God. His requirements were to live a holy life and properly represent Him on earth to the nations.

THE FIRST THING THAT WE WILL LOOK AT IS THAT GOD SPEAKS

The first part of our verse says, “Thus saith the LORD.” Let’s put the period there for now. Exodus 6:1 3 says, "Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land. And God spake unto Moses, and said unto him, I am the LORD: And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them." The word LORD in these verses and the word JEHOVAH are exactly the same in the Hebrew.

God reveals Himself to man by the use of several names. The names basically reveal some particular attribute. But His name Jehovah does not reveal an attribute, it reveals Himself, i.e., His essence in contrast to what He is like.

Tozer says, “A more positive assertion of selfhood could not be imagined then those words of God to Moses: I AM THAT I AM. Everything God is, everything that is God, is set forth in that unqualified declaration of independent being. Yet in God, self is not sin but the quintessence of all possible goodness, holiness and truth. “

“The natural man is a sinner because and only because he challenges God’s selfhood in relation to his own. In all else he may willingly accept the sovereignty of God; in his own life he rejects it. For him, God’s dominion ends where his begins. For him, self becomes Self, and in this he unconsciously imitates Lucifer, that fallen son of the morning who said in his heart, ‘I will ascend into heaven, I will exalt my throne above the stars of God . . . I will be like the Most High.’”

One of the things that amazes me is that when God said, “you tell them that I AM THAT I AM sent you. When God told him that it seemed to completely satisfy him. And what Moses did is exactly what God said and it worked!!! What a relationship Moses had with God. He truly walked with God and Moses was as human as any of us.

I think one of our great problems is that we do not just ask God for His name but we want a fuller explanation and we are unwilling to put our complete trust in a God who will not explain His complete self to us.

The fact is that God is incomprehensible. Psalms 50:21 says, “These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.” God could only explain Himself to an equal and there is no equal.

We have lost our Spirit of worship and our ability to withdraw inwardly to meet God in adoring silence. We have lost the concept of majesty from the popular religious mind.

The next words of our text are—

OUR REDEEMER

It is amazing that God would decree to redeem us with Him as the one who paid the debt of our sins. If God made us, and He did, He could destroy us as quickly as He made us and create a new man without the possibility of sin. But rather than do that He sent His Son to be incarnate in the virgin womb, live on this earth some 33 years without committing a sin, and then died in payment of our redemption. God reminds us that He is our Redeemer. We need never to forget that.]]>https://api.spreaker.com/episode/4604131Thu, 12 Jun 2014 22:13:56 +0000Joe ConsfordYesterday, on The Morning Meditation we look at The Call of Isaiah. What we need to realize is that God is still calling, we need more men, women, boys and girls who are willing to respond. God is doing His part, we need to do ours as well. Today,...
Today, let us look at:

THE LORD GOD OF ISRAEL

Isaiah 44:24 “Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;”

The Lord chose Israel for His people. He was constantly speaking to them reminding them that He was the LORD their God. His requirements were to live a holy life and properly represent Him on earth to the nations.

THE FIRST THING THAT WE WILL LOOK AT IS THAT GOD SPEAKS

The first part of our verse says, “Thus saith the LORD.” Let’s put the period there for now. Exodus 6:1 3 says, "Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land. And God spake unto Moses, and said unto him, I am the LORD: And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them." The word LORD in these verses and the word JEHOVAH are exactly the same in the Hebrew.

God reveals Himself to man by the use of several names. The names basically reveal some particular attribute. But His name Jehovah does not reveal an attribute, it reveals Himself, i.e., His essence in contrast to what He is like.

Tozer says, “A more positive assertion of selfhood could not be imagined then those words of God to Moses: I AM THAT I AM. Everything God is, everything that is God, is set forth in that unqualified declaration of independent being. Yet in God, self is not sin but the quintessence of all possible goodness, holiness and truth. “

“The natural man is a sinner because and only because he challenges God’s selfhood in relation to his own. In all else he may willingly accept the sovereignty of God; in his own life he rejects it. For him, God’s dominion ends where his begins. For him, self becomes Self, and in this he unconsciously imitates Lucifer, that fallen son of the morning who said in his heart, ‘I will ascend into heaven, I will exalt my throne above the stars of God . . . I will be like the Most High.’”

One of the things that amazes me is that when God said, “you tell them that I AM THAT I AM sent you. When God told him that it seemed to completely satisfy him. And what Moses did is exactly what God said and it worked!!! What a relationship Moses had with God. He truly walked with God and Moses was as human as any of us.

I think one of our great problems is that we do not just ask God for His name but we want a fuller explanation and we are unwilling to put our complete trust in a God who will not explain His complete self to us.

The fact is that God is incomprehensible. Psalms 50:21 says, “These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.” God could only explain Himself to an equal and there is no equal.

We have lost our Spirit of worship and our ability to withdraw inwardly to meet God in adoring silence. We have lost the concept of majesty from the popular religious mind.

The next words of our text are—

OUR REDEEMER

It is amazing that God would decree to redeem us with Him as the one who paid the debt of our sins. If God made us, and He did, He could destroy us as quickly as He made us and create a new man without the possibility of sin. But rather than do that He sent His Son to be incarnate in the virgin womb, live on this earth some 33 years without...]]>464falsefull#161 – When Isaiah Saw The Lordhttps://www.spreaker.com/episode/161-when-isaiah-saw-the-lord--4599846https://api.spreaker.com/episode/4599846Wed, 11 Jun 2014 22:09:58 +0000Joe ConsfordYesterday on The Morning Mediation we looked at the command to Walk in Love. Wow! Sometimes I am so unlovable, but the Savior loves me at all times. We should study and practice walking in love even when others do things that make them unlovable to ...542falsefull#160 – Walk in Lovehttps://www.spreaker.com/episode/160-walk-in-love--4595368
Today let us look at:

WALK IN LOVE

Eph. 5:1-2 “Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.”

Many Christians are brought to the place where they say, “I am ready to serve the Lord. Where do I start?” These two verses will help to answer that question for those who are ready. First I call your attention to,

THE CHALLENGE

Paul says, “Be ye therefore followers of God . . .” The word “therefore” takes us back into the last chapter where words of reproof, correction, and instruction in righteousness are given to the Church in Ephesus. So the first step in the challenge is to cease to grieve the Holy Spirit and confess known sin and correct wrong attitudes.

The next step is to act on Paul’s challenge. The word “Be” translates “ginomai” and means, “to become, i.e. to come into existence, begin to be, receive being.” It is a verb and is a present tense middle voice and imperative mood. What this means is that Paul is challenging them to BEGIN NOW to act in response to his instruction. The middle voice is where the subject (the Ephesian Christians and us) acts and is benefited by the action. The growth in grace and the effective witness will be the result of this action. The imperative mood is a command expressing urgency. God’s commands always appeal to our willing obedience. The Christian life is not passive. It is active. We must act on the truth and the truth in this case is to become followers of God. Keep in mind that Paul is not instructing unsaved people on how to be saved. He is challenging saved people to be followers of God. The first step is confess known sin and get rid of it. The second, is to begin by acting on the truth. Faith without works is dead. Next,

THE GOAL

The word “followers” translates “mimetes” and means, “to imitate, be an imitator.” Our word mimic is a transliteration of this word. Paul says to mimic or imitate God is the goal that I am talking to you about now. We have a Role Model and He is Jesus. Jesus is God manifest in the flesh (2 Cor. +5:19) and is therefore the Model of which Paul speaks.

This same idea is what Hebrews 12:2 has in mind: “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” The race course is the illustration in verse 1. We are to run with patience the race that is set before us. Verse 2 is presenting Jesus as the coach. We are to look to Him as our Coach. He is very familiar with the track and knows all the winning plays.

Most of us are going to have a role model. When we put too much stock in a human role model and that person lets us down it can be catastrophic to our Christian faith. I have seen it happen too often. Jesus should be our main role Model. I will assure that He will never let you down. If the human role model does, remember, he/she is only human. My wife USED to read books published by a certain christian lady who was a speaker in national women’s conferences all across the country. I even read some of her books. She was an outstanding writer and speaker (I also heard her on tape). Her main theme was the family. She got a divorce and married another. It was a shock and was a total disregard to all she had taught. I don’t need to tell you that we were hurt and disappointed. But my wife did not have her as a role model though she did read the woman’s books and enjoyed what she had to say. Jesus was my wife’s Role-Model. So it never checked her pace in the race. Disappointed? Yes. Quit or slow down? No.

Paul says that we have a Role-Model, let’s follow Him. Next,]]>https://api.spreaker.com/episode/4595368Tue, 10 Jun 2014 22:02:33 +0000Joe ConsfordYesterday on The Morning Meditation we looked at the thought Conditioned to Endure. I am sure thankful that the Lord has placed people in my life that were conditioned to endure. Today let us look at: WALK IN LOVE Eph. 5:1-2 “Be ye therefore...
Today let us look at:

WALK IN LOVE

Eph. 5:1-2 “Be ye therefore followers of God, as dear children; And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.”

Many Christians are brought to the place where they say, “I am ready to serve the Lord. Where do I start?” These two verses will help to answer that question for those who are ready. First I call your attention to,

THE CHALLENGE

Paul says, “Be ye therefore followers of God . . .” The word “therefore” takes us back into the last chapter where words of reproof, correction, and instruction in righteousness are given to the Church in Ephesus. So the first step in the challenge is to cease to grieve the Holy Spirit and confess known sin and correct wrong attitudes.

The next step is to act on Paul’s challenge. The word “Be” translates “ginomai” and means, “to become, i.e. to come into existence, begin to be, receive being.” It is a verb and is a present tense middle voice and imperative mood. What this means is that Paul is challenging them to BEGIN NOW to act in response to his instruction. The middle voice is where the subject (the Ephesian Christians and us) acts and is benefited by the action. The growth in grace and the effective witness will be the result of this action. The imperative mood is a command expressing urgency. God’s commands always appeal to our willing obedience. The Christian life is not passive. It is active. We must act on the truth and the truth in this case is to become followers of God. Keep in mind that Paul is not instructing unsaved people on how to be saved. He is challenging saved people to be followers of God. The first step is confess known sin and get rid of it. The second, is to begin by acting on the truth. Faith without works is dead. Next,

THE GOAL

The word “followers” translates “mimetes” and means, “to imitate, be an imitator.” Our word mimic is a transliteration of this word. Paul says to mimic or imitate God is the goal that I am talking to you about now. We have a Role Model and He is Jesus. Jesus is God manifest in the flesh (2 Cor. +5:19) and is therefore the Model of which Paul speaks.

This same idea is what Hebrews 12:2 has in mind: “Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.” The race course is the illustration in verse 1. We are to run with patience the race that is set before us. Verse 2 is presenting Jesus as the coach. We are to look to Him as our Coach. He is very familiar with the track and knows all the winning plays.

Most of us are going to have a role model. When we put too much stock in a human role model and that person lets us down it can be catastrophic to our Christian faith. I have seen it happen too often. Jesus should be our main role Model. I will assure that He will never let you down. If the human role model does, remember, he/she is only human. My wife USED to read books published by a certain christian lady who was a speaker in national women’s conferences all across the country. I even read some of her books. She was an outstanding writer and speaker (I also heard her on tape). Her main theme was the family. She got a divorce and married another. It was a shock and was a total disregard to all she had taught. I don’t need to tell you that we were hurt and disappointed. But my wife did not have her as a role model though she did read the woman’s books and enjoyed what she had to say. Jesus was my wife’s Role-Model. So it never checked her pace in the race. Disappointed? Yes. Quit...]]>801falsefullMorning Anouncements 4https://www.spreaker.com/episode/morning-anouncements-4--4593547https://api.spreaker.com/episode/4593547Tue, 10 Jun 2014 15:00:09 +0000Joe Consford255falsefull#159 – Conditioned to Endurehttps://www.spreaker.com/episode/159-conditioned-to-endure--4591106
Today we are going to look at the thought:

CONDITIONED TO ENDURE

2 Tim. 2:3 “Thou therefore endure hardness,...]]>https://api.spreaker.com/episode/4591106Mon, 09 Jun 2014 22:52:23 +0000Joe ConsfordYesterday on The Morning Mediation we thought about God’s Restraining Power on Sin. I am so thankful for the way He does this for us. Today we are going to look at the thought: CONDITIONED TO ENDURE 2 Tim. 2:3 “Thou therefore endure hardness,...
Today we are going to look at the thought:

CONDITIONED TO ENDURE

2 Tim. 2:3 “Thou therefore endure hardness,...]]>713falsefull#158 – Gods Restraining Power on Sinhttps://www.spreaker.com/episode/158-gods-restraining-power-on-sin--4586968
Today, le...]]>https://api.spreaker.com/episode/4586968Sun, 08 Jun 2014 22:43:46 +0000Joe ConsfordYesterday on The Morning Meditation, we looked at Ephesians 5:21 and thought about the subject of Henpecked Husbands and Dominated Wives. Problems in marriage are caused by pride and stubbornness and both are condemned in the Word of God. Today, le...
Today, le...]]>491falsefull#157 – Henpecked Husbands and Dominated Wiveshttps://www.spreaker.com/episode/157-henpecked-husbands-and-dominated-wives--4583309
I hope you enjoyed the last few days of The Morning Meditation. I know they were reruns but they were no longer listed in iTunes and we have had many new subscribers come on board since I read these.

Today on The Morning Meditation we are going to meditate on:

HENPECKED HUSBANDS AND DOMINATED WIVES

Eph. +5:21 “Submitting yourselves one to another in the fear of God.”

When a man submits to his wife in our society, he called henpecked. When a wife submits to the God given authority of her husband in our society she is said to be married to a domineering husband. All the liberated women feel sorry for her and would gladly give this “dominated wife” advise on what to do. And if her husband will not give her freedom, they will gladly recommend divorce. It is liberation at any cost. I have this little thing that turns flips inside me when I get a “secret thrill.” And I get it when I see the look on a woman’s face when she is in a conversation with a submissive wife and the submissive wife says, “I’ll have to ask my husband first!” Wouldn’t it just turn you on to hear Mrs. Clinton say that?! Now let me really add fuel to the fire. I always consult with my wife before I invite someone to my home for a meal, spend the night, or, before I buy an item that amounts to anything, or before I agree to do something that I think that she would like to be a part of especially in the decision making. She is a business partner that covers the whole of my life. I check in with her if I am out doing “the Lord’s work” like visiting hospitals, and I am going to be a little late getting home. She basically knows where I am at all times. I want it that way. Paul says by inspiration of God, “submitting yourselves one to another in the fear of God.”

The words “submitting yourselves” (hupostasso) mean, “to obey, be subject. A Greek military term meaning ‘to arrange [troop divisions] in a military fashion under the command of a leader’. In non military use, it was ‘a voluntary attitude of giving in, cooperating, assuming responsibility, and carrying a burden.’” I’ll never forget counseling a man who told me that his wife, after he had told her to do something, went into the bedroom and came out dressed in his old Air Force uniform, stepped before him and saluted and said, “yes sir.” Then proceeded to do what he had told her to do. I don’t know, but I think there was a little resentment in that act of obedience! And she may have been justified in resenting it because in counseling him I discovered he would not be an easy man to live with. But the situation does illustrate the meaning of this word as a military term. This is offensive to anyone who has not yet found his/her place of submission to Jesus Christ. You say, “preacher you just have a special wife.” You do to. After all she saw something in you that made her accept your proposal. Now you have to admit that makes her brilliant! Unless you had a shot-gun wedding!

Let me give you a little open secret. When the children of Israel did not like what God said, they blamed Moses. And when you don’t like what God says, it goes something like this. “Grace has set us free. We are not under the law and rules and things like this. A woman is no different than a man in Christ. This matter is just the preacher’s opinion.” Well, I don’t want to be gross, or, bust your bubble, but if this is true, let’s take down the partitions between the men’s and women’s restrooms in Church. You say, “Preacher don’t be absurd.” I say, “How about being right.” Each of us have a God given place in life to serve. I serve as a man and my wife serves as a woman. Each of us enjoys the place God put us because He is the most important person in our lives.]]>https://api.spreaker.com/episode/4583309Sat, 07 Jun 2014 22:32:32 +0000Joe ConsfordWell, I am back from Israel. What a wonderful time we had on our trip. If you would like to read about the day to day activities from that trip you can go to consfords.com and read the daily updates that I wrote while we were in the Promised Land....
I hope you enjoyed the last few days of The Morning Meditation. I know they were reruns but they were no longer listed in iTunes and we have had many new subscribers come on board since I read these.

Today on The Morning Meditation we are going to meditate on:

HENPECKED HUSBANDS AND DOMINATED WIVES

Eph. +5:21 “Submitting yourselves one to another in the fear of God.”

When a man submits to his wife in our society, he called henpecked. When a wife submits to the God given authority of her husband in our society she is said to be married to a domineering husband. All the liberated women feel sorry for her and would gladly give this “dominated wife” advise on what to do. And if her husband will not give her freedom, they will gladly recommend divorce. It is liberation at any cost. I have this little thing that turns flips inside me when I get a “secret thrill.” And I get it when I see the look on a woman’s face when she is in a conversation with a submissive wife and the submissive wife says, “I’ll have to ask my husband first!” Wouldn’t it just turn you on to hear Mrs. Clinton say that?! Now let me really add fuel to the fire. I always consult with my wife before I invite someone to my home for a meal, spend the night, or, before I buy an item that amounts to anything, or before I agree to do something that I think that she would like to be a part of especially in the decision making. She is a business partner that covers the whole of my life. I check in with her if I am out doing “the Lord’s work” like visiting hospitals, and I am going to be a little late getting home. She basically knows where I am at all times. I want it that way. Paul says by inspiration of God, “submitting yourselves one to another in the fear of God.”

The words “submitting yourselves” (hupostasso) mean, “to obey, be subject. A Greek military term meaning ‘to arrange [troop divisions] in a military fashion under the command of a leader’. In non military use, it was ‘a voluntary attitude of giving in, cooperating, assuming responsibility, and carrying a burden.’” I’ll never forget counseling a man who told me that his wife, after he had told her to do something, went into the bedroom and came out dressed in his old Air Force uniform, stepped before him and saluted and said, “yes sir.” Then proceeded to do what he had told her to do. I don’t know, but I think there was a little resentment in that act of obedience! And she may have been justified in resenting it because in counseling him I discovered he would not be an easy man to live with. But the situation does illustrate the meaning of this word as a military term. This is offensive to anyone who has not yet found his/her place of submission to Jesus Christ. You say, “preacher you just have a special wife.” You do to. After all she saw something in you that made her accept your proposal. Now you have to admit that makes her brilliant! Unless you had a shot-gun wedding!

Let me give you a little open secret. When the children of Israel did not like what God said, they blamed Moses. And when you don’t like what God says, it goes something like this. “Grace has set us free. We are not under the law and rules and things like this. A woman is no different than a man in Christ. This matter is just the preacher’s opinion.” Well, I don’t want to be gross, or, bust your bubble, but if this is true, let’s take down the partitions between the men’s and women’s restrooms in Church. You say, “Preacher don’t be absurd.” I say, “How about being right.” Each of us have a God given place in life to serve. I serve as a man and my wife serves as a woman. Each of us enjoys the place God put us...]]>712falsefull#156 – Fellowworkers of Paul – Part 3https://www.spreaker.com/episode/156-fellowworkers-of-paul-part-3--4579452
Col. 4:10-11“Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.”

JESUS JUSTUS, THE MAN WITH A GREAT NAME

We know very little about this man. He definitely was a Jewish Christian. He was also a comfort to Paul. I don’t think he was named after Jesus our Saviour, but after Joshua, which was a common name among the Jews. Jesus is the Greek equivalent to the Hebrew name, Joshua. Since we know so little about this man, I will not go further except to say that he had a great name. Then I will make an application.

Everyone of us who are Christians are called Christians because we are followers of Jesus Christ. We do bear His name. James 2:7 says, “Do not they blaspheme that worthy name by the which ye are called?” James says that we are called after His worthy name. James is criticizing Christians who honor the wealthy and socially prominent people because of advantage (read the context). Someone comes into the services and you know he is wealthy and you begin to give special recognition to him because you know he might be able to help you somewhere down the line. Or, if he joins the church he will be a good giver. The poor man comes in and you make no recognition of him and your follow-up visit does not have the same priority as it does with this other one. James says this is evil. God is no respecter of persons, and you should not be is what James is saying. Now you don’t have to treat them both like dirt. Just treat them alike.

We bear the name of Jesus. Do you know that, Christian? The knowledge of this will keep you clean and godly. I am ashamed when I hear of the leaders of our nation who claim to be Christian and have no convictions about morality. Solomon said in “Proverbs 30:20, “Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.” This is also true of a whoremonger.

I want to ask a question. What kind of a reputation does Jesus have because of us? Are we wearing His name honorably. John says in 1 John 4:17b, “ . . . as he is, so are we in this world.” How involved is Jesus in the things I do? I’m not talking about “is he doing this with me? Or, does He endorse what I am doing?” I am talking about the kingdom He is operating here on this earth right now. He is on earth in the person of the Holy Spirit. Does His kingdom activities include Hollywood? I better not get to naming things. I’ll let you do that so you won’t miss what you do! What I am saying is “what He IS right now is what we ARE in this world right now.” That will change our lives if we will let it.

Jesus Justice was a man with a name. So are we. Are we bearing the name of Jesus with honor. May the Lord give us grace to bear His name AND HAVE A REPUTATION FOR IT.

In Christ

Bro. White]]>https://api.spreaker.com/episode/4579452Fri, 06 Jun 2014 22:46:48 +0000Joe ConsfordFELLOWWORKERS OF PAUL Col. 4:10-11“Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) And Jesus, which is called Justus, who are of the...
Col. 4:10-11“Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.”

JESUS JUSTUS, THE MAN WITH A GREAT NAME

We know very little about this man. He definitely was a Jewish Christian. He was also a comfort to Paul. I don’t think he was named after Jesus our Saviour, but after Joshua, which was a common name among the Jews. Jesus is the Greek equivalent to the Hebrew name, Joshua. Since we know so little about this man, I will not go further except to say that he had a great name. Then I will make an application.

Everyone of us who are Christians are called Christians because we are followers of Jesus Christ. We do bear His name. James 2:7 says, “Do not they blaspheme that worthy name by the which ye are called?” James says that we are called after His worthy name. James is criticizing Christians who honor the wealthy and socially prominent people because of advantage (read the context). Someone comes into the services and you know he is wealthy and you begin to give special recognition to him because you know he might be able to help you somewhere down the line. Or, if he joins the church he will be a good giver. The poor man comes in and you make no recognition of him and your follow-up visit does not have the same priority as it does with this other one. James says this is evil. God is no respecter of persons, and you should not be is what James is saying. Now you don’t have to treat them both like dirt. Just treat them alike.

We bear the name of Jesus. Do you know that, Christian? The knowledge of this will keep you clean and godly. I am ashamed when I hear of the leaders of our nation who claim to be Christian and have no convictions about morality. Solomon said in “Proverbs 30:20, “Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.” This is also true of a whoremonger.

I want to ask a question. What kind of a reputation does Jesus have because of us? Are we wearing His name honorably. John says in 1 John 4:17b, “ . . . as he is, so are we in this world.” How involved is Jesus in the things I do? I’m not talking about “is he doing this with me? Or, does He endorse what I am doing?” I am talking about the kingdom He is operating here on this earth right now. He is on earth in the person of the Holy Spirit. Does His kingdom activities include Hollywood? I better not get to naming things. I’ll let you do that so you won’t miss what you do! What I am saying is “what He IS right now is what we ARE in this world right now.” That will change our lives if we will let it.

Jesus Justice was a man with a name. So are we. Are we bearing the name of Jesus with honor. May the Lord give us grace to bear His name AND HAVE A REPUTATION FOR IT.

In Christ

Bro. White]]>332falsefull#155 – Fellowworkers of Paul – Part 2https://www.spreaker.com/episode/155-fellowworkers-of-paul-part-2--4575033
Col. 4:10-11“Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) And Jesus, which is called Justus, who are of the circum...]]>https://api.spreaker.com/episode/4575033Thu, 05 Jun 2014 22:43:17 +0000Joe ConsfordFELLOWWORKERS OF PAUL Col. 4:10-11“Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) And Jesus, which is called Justus, who are of the circum...
Col. 4:10-11“Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) And Jesus, which is called Justus, who are of the circum...]]>457falsefull#154 – Fellowworkers of Paul – Part 1https://www.spreaker.com/episode/154-fellowworkers-of-paul-part-1--4570669
Col. 4:10-11“Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.”

We are going to look at three of Paul’s helpers in the next three meditation. The helpers many times are not mentioned. They are just as important as anyone else because God uses us together. Paul makes sure that we understand this. Of course there are those who are not mentioned at all because it is not important that men recognize our service. What is important is that we understand that we are His servants and that He notices and will reward every believer at the Judgment Seat of Christ (1 Cor. 4:5).

ARISTARCUS, A MAN WITH A COMMITMENT

The first mention of him is found in Acts 19:29: “And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.” Aristarcus was “caught” along with Gaius by the riotous mob. The word “caught” means to “seize by force.” He is also identified as being from Macedonia. He is mentioned next in Acts 20:4, along with others as Paul’s traveling companions, and no doubt fellow helpers in missions, as he went into Asia. His next mention is in Acts 27:2 where he continues with Paul by ship to Rome. He was caught in the storm with Paul (Euroclydon) where they almost lost their lives. He was there with Paul when He received revelation from the Lord that all personnel on the ship would be spared from physical death (Acts 27:21-25). He is also mentioned in Philemon 1:24 where he is called a fellow laborer.

One of the things that must be said about this man is that he was committed. When you traveled with Paul you could get into trouble and usually did. Service to the Lord in that day was costly. He was with Paul in Ephesus during the riot and was violently seized by the mob when Paul got away. I think he could have said, “Hey, I didn’t cause this riot. Paul is the one, and you let him get away!” He lived in a day when Christian’s counted it a blessing and honor to be persecuted for faith in Christ. We call this COMMITMENT. This is a word that is carelessly thrown around a lot today.

If a pastor requires his Sunday School teachers to be faithful to ALL the services, being in teachers meeting, and to visit in the outreach of the church, you often hear complaints. My friend, if one complains about faithfulness in these small matters, what in the world would he do if he were thrown in jail? We are living in an age where people say, “Lord, I’ll serve you if it doesn’t cost much.”

Aristarchus shows up on the ship with Paul in Acts 27. “Aristarchus,” I want to ask you a question. “You got into bad trouble in Ephesus when Paul preached against the goddess Diana and almost put her out of business, aren’t you a little afraid to travel with this man?” He says, “You don’t understand. I made a COMMITMENT to serve the Lord no matter what the cost. I have learned more traveling with Paul, seeing him work, hearing him preach, than any experience I have ever had in my life. Until he runs me off, I’m traveling with him.” And when you weren’t in jail, you did travel when you were with Paul. He was always reaching out to preach where Christ was not named (Rom. 15:20).

Paul warns them in Acts 27:10 that if they sail they will run into serious trouble at sea. But the owner and master of the ship had no confidence in Paul’s prophecy and sailed anyway. Aristarchus could have said, “Paul, I think I’ll get off here and strengthen the believers in this area and I will look you up in Rome later!” In other words, “Paul, I’ve been around you long enough to believe what you say when you’ve been talking to the Lord. I get sea sick easily.]]>https://api.spreaker.com/episode/4570669Wed, 04 Jun 2014 22:41:02 +0000Joe ConsfordFELLOWWORKERS OF PAUL Col. 4:10-11“Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) And Jesus, which is called Justus, who are of the...
Col. 4:10-11“Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;) And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.”

We are going to look at three of Paul’s helpers in the next three meditation. The helpers many times are not mentioned. They are just as important as anyone else because God uses us together. Paul makes sure that we understand this. Of course there are those who are not mentioned at all because it is not important that men recognize our service. What is important is that we understand that we are His servants and that He notices and will reward every believer at the Judgment Seat of Christ (1 Cor. 4:5).

ARISTARCUS, A MAN WITH A COMMITMENT

The first mention of him is found in Acts 19:29: “And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.” Aristarcus was “caught” along with Gaius by the riotous mob. The word “caught” means to “seize by force.” He is also identified as being from Macedonia. He is mentioned next in Acts 20:4, along with others as Paul’s traveling companions, and no doubt fellow helpers in missions, as he went into Asia. His next mention is in Acts 27:2 where he continues with Paul by ship to Rome. He was caught in the storm with Paul (Euroclydon) where they almost lost their lives. He was there with Paul when He received revelation from the Lord that all personnel on the ship would be spared from physical death (Acts 27:21-25). He is also mentioned in Philemon 1:24 where he is called a fellow laborer.

One of the things that must be said about this man is that he was committed. When you traveled with Paul you could get into trouble and usually did. Service to the Lord in that day was costly. He was with Paul in Ephesus during the riot and was violently seized by the mob when Paul got away. I think he could have said, “Hey, I didn’t cause this riot. Paul is the one, and you let him get away!” He lived in a day when Christian’s counted it a blessing and honor to be persecuted for faith in Christ. We call this COMMITMENT. This is a word that is carelessly thrown around a lot today.

If a pastor requires his Sunday School teachers to be faithful to ALL the services, being in teachers meeting, and to visit in the outreach of the church, you often hear complaints. My friend, if one complains about faithfulness in these small matters, what in the world would he do if he were thrown in jail? We are living in an age where people say, “Lord, I’ll serve you if it doesn’t cost much.”

Aristarchus shows up on the ship with Paul in Acts 27. “Aristarchus,” I want to ask you a question. “You got into bad trouble in Ephesus when Paul preached against the goddess Diana and almost put her out of business, aren’t you a little afraid to travel with this man?” He says, “You don’t understand. I made a COMMITMENT to serve the Lord no matter what the cost. I have learned more traveling with Paul, seeing him work, hearing him preach, than any experience I have ever had in my life. Until he runs me off, I’m traveling with him.” And when you weren’t in jail, you did travel when you were with Paul. He was always reaching out to preach where Christ was not named (Rom. 15:20).

Paul warns them in Acts 27:10 that if they sail they will run into serious trouble at sea. But the owner and master of the ship had no confidence in Paul’s prophecy and sailed anyway. Aristarchus could have said, “Paul, I think I’ll get off here and strengthen the believers in this area and I will look you up in Rome later!” In other words, “Paul, I’ve been around you long enough to believe what you say when...]]>559falsefull#153 – Where did He Go?https://www.spreaker.com/episode/153-where-did-he-go--4566393Acts 1:9-11 “And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.”
What a blessing it is to serve the Lord. If you really walk with the Lord there are very few dull moments. These verses describe the occasion of the Lord’s ascension. I know the Lord had told them this would happen. But we all have a hard time understanding on the first go around. Here Jesus stands talking to them and all of a sudden Luke tells us “And when he had spoken these things, while they beheld, he was taken up . . .” He had just taught one final lesson in his resurrection body to his disciples. And while they “beheld” (blepo). This word means “to see with the bodily eye.” It is present tense which means while they continued to see with the bodily eye. The words “he was taken up” describe what happened while they looked. This happened right before their eyes. They will be questioned at length about this in the future. Nothing just like this has ever happened before. There will be many who will doubt this story. They needed the drama of this scene so that they could tell it in a convincing way. The gospel is not only the death of Jesus it is also the resurrection and ascension of Christ.
The words “he was taken up” (epairo) translate one word. It means “to lift up, raise up, raise on high.” It is an aorist passive indicative verb. The aorist tense refers to the fact and occasion of his ascension. The passive voice means that the Father took him. It could have said he went back to the Father’s house, or he went to heaven and put it in the active voice. He had the power to do so. But it is not in the active voice, it is in the passive voice which means he, as the subject of this clause, is the recipient of this act. It suggest that this final service that he was sent to do with the disciples on this earth was finished, and the Father reached down and said, “Son it is time to continue your ministry from my right hand.” One of these days the Lord is going to say that to the church. And we will take our flight. Amen! “Even so, come, Lord Jesus.”
The words “and a cloud received him out of their sight” give us the physical explanation of his disappearance from their vision. And as they stood watching this scene, God sent two angels to give them added support and a message. These angels said according to verse 11: “Ye men of Galilee, why stand ye gazing up into heaven?” The word “gazing” (emblepo) means “to turn one's eyes on.” It is a present tense and it means they were just gazing up to the place where they saw him last. I think they must have said, “Where did he go!” The angels said, “This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” The Lord is so good. He told them where he went and where he is. And when he told them this, he told us. He has also told us some things about his ascension.
Where did he go? He went to take up his ministry as High Priest. Jesus is Prophet, Priest and King. He is exercising his ministry as High Priest +today. Heb 3:1 “Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;” Heb +4:15 “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” This High Priest represents us. He is touched with the feeling of our infirmities and goes before the August Presence of a Holy God and on the grounds of those feelings toward us, and his on shed blood, and his own holy life, he represents us there.]]>https://api.spreaker.com/episode/4566393Tue, 03 Jun 2014 22:37:32 +0000Joe ConsfordWHERE DID HE GO? Acts 1:9-11 “And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white...Acts 1:9-11 “And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.”
What a blessing it is to serve the Lord. If you really walk with the Lord there are very few dull moments. These verses describe the occasion of the Lord’s ascension. I know the Lord had told them this would happen. But we all have a hard time understanding on the first go around. Here Jesus stands talking to them and all of a sudden Luke tells us “And when he had spoken these things, while they beheld, he was taken up . . .” He had just taught one final lesson in his resurrection body to his disciples. And while they “beheld” (blepo). This word means “to see with the bodily eye.” It is present tense which means while they continued to see with the bodily eye. The words “he was taken up” describe what happened while they looked. This happened right before their eyes. They will be questioned at length about this in the future. Nothing just like this has ever happened before. There will be many who will doubt this story. They needed the drama of this scene so that they could tell it in a convincing way. The gospel is not only the death of Jesus it is also the resurrection and ascension of Christ.
The words “he was taken up” (epairo) translate one word. It means “to lift up, raise up, raise on high.” It is an aorist passive indicative verb. The aorist tense refers to the fact and occasion of his ascension. The passive voice means that the Father took him. It could have said he went back to the Father’s house, or he went to heaven and put it in the active voice. He had the power to do so. But it is not in the active voice, it is in the passive voice which means he, as the subject of this clause, is the recipient of this act. It suggest that this final service that he was sent to do with the disciples on this earth was finished, and the Father reached down and said, “Son it is time to continue your ministry from my right hand.” One of these days the Lord is going to say that to the church. And we will take our flight. Amen! “Even so, come, Lord Jesus.”
The words “and a cloud received him out of their sight” give us the physical explanation of his disappearance from their vision. And as they stood watching this scene, God sent two angels to give them added support and a message. These angels said according to verse 11: “Ye men of Galilee, why stand ye gazing up into heaven?” The word “gazing” (emblepo) means “to turn one's eyes on.” It is a present tense and it means they were just gazing up to the place where they saw him last. I think they must have said, “Where did he go!” The angels said, “This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” The Lord is so good. He told them where he went and where he is. And when he told them this, he told us. He has also told us some things about his ascension.
Where did he go? He went to take up his ministry as High Priest. Jesus is Prophet, Priest and King. He is exercising his ministry as High Priest +today. Heb 3:1 “Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;” Heb +4:15 “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” This High Priest represents us. He is touched with the feeling of our infirmities and goes before the August Presence of a Holy God and on the grounds of those feelings toward us, and his on shed blood, and his own holy life, he represents...]]>674falsefull#152 – The Servants Attitude in Serving the Lordhttps://www.spreaker.com/episode/152-the-servants-attitude-in-serving-the-lord--4561947THE SERVANTS ATTITUDE IN SERVING THE LORD
Col. 3:23-25 “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.”
Paul reminds them, “for ye serve the Lord Christ.” The word “serve” translates, “douleuo” and means, “to be a slave, serve, do service.” This is that same word for slave mentioned above. Only here it is a verb. It is a present active indicative verb. The present tense means that we keep on (present tense) by our choice (active voice) being a slave to Jesus in the activities we are engaged in even though it may appear that we are serving someone else, i.e., our employer, submission of a child to a parent, submission of a wife to an unreasonable husband, etc.
Every Christian needs a servant spirit. It is the spirit of Christianity. It is the Spirit of Christ because He was the greatest servant of all. Then Paul speaks to us of,
THE FINAL ACCOUNTING FOR OUR DOING (LABORS)
He says, “But he that doeth wrong shall receive for the wrong which he hath done.” The words “he that doeth wrong” translates “adikeo” and means, “to act unjustly or wickedly, to sin.” He is talking to Christians. Do you mean it is possible for Christians to do wrong? This is certainly teaching that. Now I ask this question. Will things for which we have been forgiven here on earth be brought up at the Judgment Seat of Christ (the judgment of the saved for rewards)? I do not believe so. However, there are those who stubbornly refuse the Lordship of Christ in their lives and will not admit they are wrong when HE SHOWS THEM. They do not ask for forgiveness and do not get it. This idea that you get forgiveness from the Lord without repentance and confession to Him is not true (1 John 1:9). We need to live with this in mind. There is a day of accounting for us as Christians. There is no question that we are going to heaven once we are saved. But there is a question about rewards and the loss of rewards (1 Cor. 3:11-16).
In Christ
Bro. White]]>https://api.spreaker.com/episode/4561947Mon, 02 Jun 2014 22:35:48 +0000Joe ConsfordTHE DOINGS OF THE CHRISTIAN THE SERVANTS ATTITUDE IN SERVING THE LORD Col. 3:23-25 “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord...THE SERVANTS ATTITUDE IN SERVING THE LORD
Col. 3:23-25 “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.”
Paul reminds them, “for ye serve the Lord Christ.” The word “serve” translates, “douleuo” and means, “to be a slave, serve, do service.” This is that same word for slave mentioned above. Only here it is a verb. It is a present active indicative verb. The present tense means that we keep on (present tense) by our choice (active voice) being a slave to Jesus in the activities we are engaged in even though it may appear that we are serving someone else, i.e., our employer, submission of a child to a parent, submission of a wife to an unreasonable husband, etc.
Every Christian needs a servant spirit. It is the spirit of Christianity. It is the Spirit of Christ because He was the greatest servant of all. Then Paul speaks to us of,
THE FINAL ACCOUNTING FOR OUR DOING (LABORS)
He says, “But he that doeth wrong shall receive for the wrong which he hath done.” The words “he that doeth wrong” translates “adikeo” and means, “to act unjustly or wickedly, to sin.” He is talking to Christians. Do you mean it is possible for Christians to do wrong? This is certainly teaching that. Now I ask this question. Will things for which we have been forgiven here on earth be brought up at the Judgment Seat of Christ (the judgment of the saved for rewards)? I do not believe so. However, there are those who stubbornly refuse the Lordship of Christ in their lives and will not admit they are wrong when HE SHOWS THEM. They do not ask for forgiveness and do not get it. This idea that you get forgiveness from the Lord without repentance and confession to Him is not true (1 John 1:9). We need to live with this in mind. There is a day of accounting for us as Christians. There is no question that we are going to heaven once we are saved. But there is a question about rewards and the loss of rewards (1 Cor. 3:11-16).
In Christ
Bro. White]]>234falsefull#151 – The Expectation of the Obedient Christianhttps://www.spreaker.com/episode/151-the-expectation-of-the-obedient-christian--4558155THE EXPECTATION OF THE OBEDIENT CHRISTIAN
Col. 3:23-25 “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.”
The expectation is seen in the words, “Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” The word “knowing” translates “eido” meaning, “to see, to perceive with the eyes, to perceive by any of the senses, to discern.” When this word “knowing” is used it is more like knowing as an eye witness. It is a perfect passive participle. The perfect tense means that Paul is not introducing a new thought to them, He is telling them something that they already know. They came to know this for sure in the past and this knowledge remained with them as Paul reminded them. The passive voice means that this learning did not come from their own rational thinking. The passive voice means that God had given them this information by revelation. This is how they knew.
The words “of the Lord” speak of the source of the blessing that he is about to state. We do not work for men while we are working for men. We do what we do for Him and His glory and when the time comes, He will be the one who will give out the reward. And no one will be able to stand and say, “Lord, you can’t do it like that. That is not how I taught it.” Now while we are looking at it hypothetically, I think He might answer, “I know, you wouldn’t listen to me. That is the reason you taught it incorrectly.” The Lord is not bound by our interpretation of what He says. We need to get what He says right. You say, “Preacher, do you think that all you say is right?” No, but I think it is when I say it!!! That is the reason that your relationship is to be with the Lord through His Word. The Holy Spirit is the One who guides into all truth (John 16:13).
Paul says, “ye shall receive.” This translates one word, “apolambano” and means, “what is promised.” The word “reward” translates “antapodosis” and means, “to recompense, to reward or repay someone.” The words “of the inheritance” translate “kleronomia” and means, “an inheritance, property received (or to be received) by inheritance, the eternal blessedness of the consummated kingdom of God which is to be expected after the visible return of Christ.” This is not talking about eternity or heaven being earned by our obedience. It does mean that what we will have there makes it worth any price that obedience to Him costs. I can imagine a wife who in obedience to her Lord submits to an uncaring unsaved husband who makes her life miserable on this earth. That is a big price to pay for her to serve the Lord faithfully. But when she stands before the Lord and He says to her “well done thou good and faithful servant. Enter thou into the joy of the Lord,” do you think she will remember what it cost her? I’ll tell you what she will do. She’ll join that godly black woman in the cotton patch and they’ll have a simultaneous camp meeting spell! Christians do not need to be standing around having pity parties over what serving Him costs them. It is nothing in comparison to “the reward of the inheritance.”]]>https://api.spreaker.com/episode/4558155Sun, 01 Jun 2014 22:27:18 +0000Joe ConsfordTHE DOINGS OF THE CHRISTIAN THE EXPECTATION OF THE OBEDIENT CHRISTIAN Col. 3:23-25 “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord...THE EXPECTATION OF THE OBEDIENT CHRISTIAN
Col. 3:23-25 “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.”
The expectation is seen in the words, “Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” The word “knowing” translates “eido” meaning, “to see, to perceive with the eyes, to perceive by any of the senses, to discern.” When this word “knowing” is used it is more like knowing as an eye witness. It is a perfect passive participle. The perfect tense means that Paul is not introducing a new thought to them, He is telling them something that they already know. They came to know this for sure in the past and this knowledge remained with them as Paul reminded them. The passive voice means that this learning did not come from their own rational thinking. The passive voice means that God had given them this information by revelation. This is how they knew.
The words “of the Lord” speak of the source of the blessing that he is about to state. We do not work for men while we are working for men. We do what we do for Him and His glory and when the time comes, He will be the one who will give out the reward. And no one will be able to stand and say, “Lord, you can’t do it like that. That is not how I taught it.” Now while we are looking at it hypothetically, I think He might answer, “I know, you wouldn’t listen to me. That is the reason you taught it incorrectly.” The Lord is not bound by our interpretation of what He says. We need to get what He says right. You say, “Preacher, do you think that all you say is right?” No, but I think it is when I say it!!! That is the reason that your relationship is to be with the Lord through His Word. The Holy Spirit is the One who guides into all truth (John 16:13).
Paul says, “ye shall receive.” This translates one word, “apolambano” and means, “what is promised.” The word “reward” translates “antapodosis” and means, “to recompense, to reward or repay someone.” The words “of the inheritance” translate “kleronomia” and means, “an inheritance, property received (or to be received) by inheritance, the eternal blessedness of the consummated kingdom of God which is to be expected after the visible return of Christ.” This is not talking about eternity or heaven being earned by our obedience. It does mean that what we will have there makes it worth any price that obedience to Him costs. I can imagine a wife who in obedience to her Lord submits to an uncaring unsaved husband who makes her life miserable on this earth. That is a big price to pay for her to serve the Lord faithfully. But when she stands before the Lord and He says to her “well done thou good and faithful servant. Enter thou into the joy of the Lord,” do you think she will remember what it cost her? I’ll tell you what she will do. She’ll join that godly black woman in the cotton patch and they’ll have a simultaneous camp meeting spell! Christians do not need to be standing around having pity parties over what serving Him costs them. It is nothing in comparison to “the reward of the inheritance.”]]>312falsefull#150 – The Focus of Our Good Workshttps://www.spreaker.com/episode/150-the-focus-of-our-good-works--4553885THE FOCUS OF OUR ACTION
Col. 3:23-25 “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.”
The words, “as to the Lord” means that whatever we do, if it is a truck driver, a secretary, a minister in the pulpit, or student in school, what ever it is, we are to do it as if Jesus were the ONE for whom we were doing it. Our action should be focused on Him as the one for whom we do what we do. The wife submits to her husband, when in reality, she is submitting to Jesus her Lord. The husband is loving his wife, when in reality he is loving Jesus his Lord. The children are obeying their parents, when in reality they are obeying Jesus their Lord. The father is exercising his authority as the head of the home in love and kindness and fairness, when in reality he is doing this as a representative of Jesus his Lord. The slave or employee is serving from the heart without complaint and with joy because in reality, he is doing this as a representative of Jesus his Lord. Our focus in all we do, no matter what it is, is to be on Jesus our Lord. We are His servants.]]>https://api.spreaker.com/episode/4553885Sat, 31 May 2014 22:23:29 +0000Joe ConsfordTHE DOINGS OF THE CHRISTIAN THE FOCUS OF OUR ACTION Col. 3:23-25 “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he...THE FOCUS OF OUR ACTION
Col. 3:23-25 “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.”
The words, “as to the Lord” means that whatever we do, if it is a truck driver, a secretary, a minister in the pulpit, or student in school, what ever it is, we are to do it as if Jesus were the ONE for whom we were doing it. Our action should be focused on Him as the one for whom we do what we do. The wife submits to her husband, when in reality, she is submitting to Jesus her Lord. The husband is loving his wife, when in reality he is loving Jesus his Lord. The children are obeying their parents, when in reality they are obeying Jesus their Lord. The father is exercising his authority as the head of the home in love and kindness and fairness, when in reality he is doing this as a representative of Jesus his Lord. The slave or employee is serving from the heart without complaint and with joy because in reality, he is doing this as a representative of Jesus his Lord. Our focus in all we do, no matter what it is, is to be on Jesus our Lord. We are His servants.]]>164falsefullMorning Anouncemet #3https://www.spreaker.com/episode/morning-anouncemet-3--4549630
I am in Israel as we speak! I look forward to telling you all about my trip after I get back!

I just wanted to thank you for listening to The Morning Meditation each morning! It is my privilege to join you on your walk with our Lord every day.

It has been brought to my attention that some people have forgotten that these meditations were not written by me. Dr. Earl White writes these Morning Meditations, and he has given me permission to publish them in the form of this podcast. I hope you enjoy them as much as I have over the last ten years.

The Morning Meditation has now been listened to in 111 countries! Wow!

Please pray for me as I am in Israel trying to be a blessing to the seed of Abraham.

Have a great day and God bless.]]>https://api.spreaker.com/episode/4549630Fri, 30 May 2014 23:30:09 +0000Joe ConsfordThis is Missionary Joe Consford! I am in Israel as we speak! I look forward to telling you all about my trip after I get back! I just wanted to thank you for listening to The Morning Meditation each morning! It is my privilege to join you on your...
I am in Israel as we speak! I look forward to telling you all about my trip after I get back!

I just wanted to thank you for listening to The Morning Meditation each morning! It is my privilege to join you on your walk with our Lord every day.

It has been brought to my attention that some people have forgotten that these meditations were not written by me. Dr. Earl White writes these Morning Meditations, and he has given me permission to publish them in the form of this podcast. I hope you enjoy them as much as I have over the last ten years.

The Morning Meditation has now been listened to in 111 countries! Wow!

Please pray for me as I am in Israel trying to be a blessing to the seed of Abraham.

Have a great day and God bless.]]>192falsefull#149 – The Dynamics of Good Workshttps://www.spreaker.com/episode/149-the-dynamics-of-good-works--4549214THE DYNAMICS OF THE DOING
Col. 3:23-25 “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.”
The words “do it heartily . . .” This word translates two words. The first is “ek” meaning, “out of” and second, “psuche” and means, “the soul, the seat of the feelings, desires, affections, aversions (our heart, soul etc.).” This is to be the dynamics of our service. It is from the heart. It is putting everything we have into it. It is sincerity to the core. When it is done this way, it puts life and enjoyment into it. Christianity comes to life. Whether it is the preacher in the pulpit, the song leader leading the singing, the house wife doing her daily chores or the common laborer out digging out a living for his family, it has “heart” in it, it has “soul” in it, it has great joy in it. I remember when I was a boy working in the field when a black woman who was picking cotton along with some others got to shouting over some Bible truth that they were discussing. I thought she was going to level the cotton patch. It scared me to death. I didn’t know you could legitimately shout in a cotton patch!!! But she found God out there and introduced us to Him by her actions. Much later I came to know Him that way myself. I’m not for sure that black woman could read. But she knew the Creator in a personal way and was more in the KNOW than most scientists. Glory to God and the Lamb forever!!!
The dynamic of Christianity is absent in cold formal services. It needs to find its way back into the lives of the saints. We need to put the pride of formality aside and let it be known that we love God from the heart and don’t care who knows it. Go ahead! What if you do get stigmatized as a fanatic. You do know what a fanatic is, don’t you? It is an extreme fan! I confess I am an extreme fan of Jesus and His Word.]]>https://api.spreaker.com/episode/4549214Fri, 30 May 2014 21:24:52 +0000Joe ConsfordTHE DOINGS OF THE CHRISTIAN THE DYNAMICS OF THE DOING Col. 3:23-25 “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he...THE DYNAMICS OF THE DOING
Col. 3:23-25 “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.”
The words “do it heartily . . .” This word translates two words. The first is “ek” meaning, “out of” and second, “psuche” and means, “the soul, the seat of the feelings, desires, affections, aversions (our heart, soul etc.).” This is to be the dynamics of our service. It is from the heart. It is putting everything we have into it. It is sincerity to the core. When it is done this way, it puts life and enjoyment into it. Christianity comes to life. Whether it is the preacher in the pulpit, the song leader leading the singing, the house wife doing her daily chores or the common laborer out digging out a living for his family, it has “heart” in it, it has “soul” in it, it has great joy in it. I remember when I was a boy working in the field when a black woman who was picking cotton along with some others got to shouting over some Bible truth that they were discussing. I thought she was going to level the cotton patch. It scared me to death. I didn’t know you could legitimately shout in a cotton patch!!! But she found God out there and introduced us to Him by her actions. Much later I came to know Him that way myself. I’m not for sure that black woman could read. But she knew the Creator in a personal way and was more in the KNOW than most scientists. Glory to God and the Lamb forever!!!
The dynamic of Christianity is absent in cold formal services. It needs to find its way back into the lives of the saints. We need to put the pride of formality aside and let it be known that we love God from the heart and don’t care who knows it. Go ahead! What if you do get stigmatized as a fanatic. You do know what a fanatic is, don’t you? It is an extreme fan! I confess I am an extreme fan of Jesus and His Word.]]>230falsefull#148 – Our Good Workshttps://www.spreaker.com/episode/148-our-good-works--4544140OUR GOOD WORKS
Col. 3:23-25 “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.”
We are not saved by our works. If anything is plain in the teaching of Scripture, this is it. I am surprised that so many who claim to be Christians cannot see this. But good works are important part of the Christian’s life after salvation. “For we are his workmanship created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Eph. 2:10). It is one thing to be “created unto good works” and to claim to be “created because of good works.” We do need to get that straight. There are seven things in these three verses Paul points out that will be the focus of this meditation. First, he speaks of,
THE UNIVERSALITY OF THE DOING (OUR GOOD WORKS)
The words, “And whatsoever ye do . . .” include all things. “Whatsoever” actually translates three words. First, the word “pas” which means, “individually, each, every, any, all, the whole, everyone, all things, everything.” Second the word, “hostis” which means, “whatever,” and third, “ean” and means, “if, in case.” The word “whatsoever” has a big job to do to say everything that those three words say! “Whatsoever” means, “each individual thing, what ever it is, in case you do it.” All of that in whatsoever! The words “ye do” translates “poieo” and means, “to make, with the names of things made, to produce, to construct, to form, to fashion, etc., to be the author of, the cause.”
The second “do” is different from the first “do.” The second “do” translates “ergazomai” and means, “to work or labor, the work done is business.” It would be the work of a manager or what we call common labor.
I believe from this definition that we can conclude that nothing is left out. It truly means “whatsoever.” God is to be in mind in whatever we do. It can be ministry of some kind, or just a father out making a living for his family (an employee), or the mother keeping house, or the child struggling through the years from birth to maturity, or a servant (a slave), or the business owner or manager, whatever it may be, if it is DOING, it must be related to our obedience to, and our relationship to our Lord.]]>https://api.spreaker.com/episode/4544140Thu, 29 May 2014 21:21:28 +0000Joe ConsfordTHE DOINGS OF THE CHRISTIAN OUR GOOD WORKS Col. 3:23-25 “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth...OUR GOOD WORKS
Col. 3:23-25 “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.”
We are not saved by our works. If anything is plain in the teaching of Scripture, this is it. I am surprised that so many who claim to be Christians cannot see this. But good works are important part of the Christian’s life after salvation. “For we are his workmanship created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Eph. 2:10). It is one thing to be “created unto good works” and to claim to be “created because of good works.” We do need to get that straight. There are seven things in these three verses Paul points out that will be the focus of this meditation. First, he speaks of,
THE UNIVERSALITY OF THE DOING (OUR GOOD WORKS)
The words, “And whatsoever ye do . . .” include all things. “Whatsoever” actually translates three words. First, the word “pas” which means, “individually, each, every, any, all, the whole, everyone, all things, everything.” Second the word, “hostis” which means, “whatever,” and third, “ean” and means, “if, in case.” The word “whatsoever” has a big job to do to say everything that those three words say! “Whatsoever” means, “each individual thing, what ever it is, in case you do it.” All of that in whatsoever! The words “ye do” translates “poieo” and means, “to make, with the names of things made, to produce, to construct, to form, to fashion, etc., to be the author of, the cause.”
The second “do” is different from the first “do.” The second “do” translates “ergazomai” and means, “to work or labor, the work done is business.” It would be the work of a manager or what we call common labor.
I believe from this definition that we can conclude that nothing is left out. It truly means “whatsoever.” God is to be in mind in whatever we do. It can be ministry of some kind, or just a father out making a living for his family (an employee), or the mother keeping house, or the child struggling through the years from birth to maturity, or a servant (a slave), or the business owner or manager, whatever it may be, if it is DOING, it must be related to our obedience to, and our relationship to our Lord.]]>274falsefull#147 – Seeing Beyond the Obvioushttps://www.spreaker.com/episode/147-seeing-beyond-the-obvious--4539559Eph. 1:8 “Wherein he hath abounded toward us in all wisdom and prudence;”
The word “prudence” needs definition. It is amazing how we will read our Bible and do a kangaroo over what we don’t understand. Sometimes that part of God’s Work lies dormant because of the neglect of the reader to take time to examine. The word “prudence” is found in 2 Chronicles 2:12, "Huram said moreover, Blessed be the LORD God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with prudence and understanding, that might build an house for the LORD, and an house for his kingdom."
“Prudent is defined as, “Cautious; circumspect; practically wise; careful of the consequences of enterprises, measures or actions; cautious not to act when the end is of doubtful utility, or probably impracticable. The prudent man looketh well to his going. Prov.14.” — Commentary by John GIll.
THE CHRISTIAN LIFE IS LIVED ON A HIGHER PLANE
John 8:23, “And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
This was a strange message to the unbelievers. The disciples must have had some insight but they did not let it show. Christianity is to be lived with a constant pull toward heaven. That is where the Christian belongs. When we were saved, we changed our homeland. We are now engaged in the Work of the Lord, until He comes again.
THE CHRISTIAN LIFE IS LIVED UNDER HIS SUPERVISION
The Lord Jesus didn’t have to come. He is a volunteer. This is the way He wants us to live. But He has now made himself available to all who call upon His name. In one way Christianity is easy. It is just a matter of trust. When an unsaved man goes to the Lord in desperation and asks for salvation, He is always welcomed at the throne of grace.
Do not make the mistake of thinking that the Lord Jesus is not in constant contact with His children. He knows who they are, what they are enduring, and is with them through it all. Hebrews 13:5‑6, "Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me."
The Greek text (the Received Text) from which we get our King James Bible inserts the strongest possible negative in this verse: “I will never, no never, never, never, leave thee, nor never forsake you. . . So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me." Think of the worst thing man could do to you. Take your life? Jesus emphatically says, “I will never, never, no never leave the, I will never, never, no never forsake you. You are mine and if the enemy should take your life, I will be there for you when you step over the great divide.”
There is the proof of this in the history of the Church. Many have sung hymns and witnessed to their enemies as their flesh burned off their bones. I can hear someone say, “I don’t think I could do that.” No, and they didn’t either. The Lord was with them, strengthening them, and gave to them a song to sing at their graduation service!!!!
THE CHRISTIAN LIFE IS REWARDED WITH ETERNAL REWARDS
The rewards we get here are temporal in nature. They are certainly thrilling to receive. It is always good to get small blessing from Him. They let us know that He is watching and pleased with what we are doing. But man!!!! those temporal blessings will fade into the tomb of time never to be remembered, when we get the blessings that have no end.
We need to be good business people. I believe it was Jim Elliot who said, “He is no fool who gives what he cannot keep, to gain what he cannot lose.” A man is a lunatic to put his whole emphasis on his physical body, and do it in exchange for his eternal soul.
Matthew 16:26, “For what is a man profited, if he shall gain the whole world,]]>https://api.spreaker.com/episode/4539559Wed, 28 May 2014 21:19:12 +0000Joe ConsfordSEEING BEYOND THE OBVIOUS Eph. 1:8 “Wherein he hath abounded toward us in all wisdom and prudence;” The word “prudence” needs definition. It is amazing how we will read our Bible and do a kangaroo over what we don’t understand. Sometimes that part...Eph. 1:8 “Wherein he hath abounded toward us in all wisdom and prudence;”
The word “prudence” needs definition. It is amazing how we will read our Bible and do a kangaroo over what we don’t understand. Sometimes that part of God’s Work lies dormant because of the neglect of the reader to take time to examine. The word “prudence” is found in 2 Chronicles 2:12, "Huram said moreover, Blessed be the LORD God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with prudence and understanding, that might build an house for the LORD, and an house for his kingdom."
“Prudent is defined as, “Cautious; circumspect; practically wise; careful of the consequences of enterprises, measures or actions; cautious not to act when the end is of doubtful utility, or probably impracticable. The prudent man looketh well to his going. Prov.14.” — Commentary by John GIll.
THE CHRISTIAN LIFE IS LIVED ON A HIGHER PLANE
John 8:23, “And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
This was a strange message to the unbelievers. The disciples must have had some insight but they did not let it show. Christianity is to be lived with a constant pull toward heaven. That is where the Christian belongs. When we were saved, we changed our homeland. We are now engaged in the Work of the Lord, until He comes again.
THE CHRISTIAN LIFE IS LIVED UNDER HIS SUPERVISION
The Lord Jesus didn’t have to come. He is a volunteer. This is the way He wants us to live. But He has now made himself available to all who call upon His name. In one way Christianity is easy. It is just a matter of trust. When an unsaved man goes to the Lord in desperation and asks for salvation, He is always welcomed at the throne of grace.
Do not make the mistake of thinking that the Lord Jesus is not in constant contact with His children. He knows who they are, what they are enduring, and is with them through it all. Hebrews 13:5‑6, "Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me."
The Greek text (the Received Text) from which we get our King James Bible inserts the strongest possible negative in this verse: “I will never, no never, never, never, leave thee, nor never forsake you. . . So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me." Think of the worst thing man could do to you. Take your life? Jesus emphatically says, “I will never, never, no never leave the, I will never, never, no never forsake you. You are mine and if the enemy should take your life, I will be there for you when you step over the great divide.”
There is the proof of this in the history of the Church. Many have sung hymns and witnessed to their enemies as their flesh burned off their bones. I can hear someone say, “I don’t think I could do that.” No, and they didn’t either. The Lord was with them, strengthening them, and gave to them a song to sing at their graduation service!!!!
THE CHRISTIAN LIFE IS REWARDED WITH ETERNAL REWARDS
The rewards we get here are temporal in nature. They are certainly thrilling to receive. It is always good to get small blessing from Him. They let us know that He is watching and pleased with what we are doing. But man!!!! those temporal blessings will fade into the tomb of time never to be remembered, when we get the blessings that have no end.
We need to be good business people. I believe it was Jim Elliot who said, “He is no fool who gives what he cannot keep, to gain what he cannot lose.” A man is a lunatic to put his whole emphasis on his physical body, and do it in exchange for his eternal soul.
Matthew 16:26, “For what is a man...]]>429falsefull#146 – Paul Makes a Personal Appeal for Prayerhttps://www.spreaker.com/episode/146-paul-makes-a-personal-appeal-for-prayer--4535009Col. 4:1-4“Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak.”
Paul says, “Withal praying also for us.” Paul believed that prayer was an essential part in the Christians life. He believed that prayer was essential to the Christian who lives constantly in enemy territory. Not to pray is to take God for granted. It is to take His work in our hands and operate for Him in our own strength. Paul knew that the Colossians were facing the enemy in the person of the Gnostic heresy. So he tells them to pray. He also has confidence in their prayers so he asks them to pray for him. The word “withal” means “at the same time.” In other words, Paul says while you are praying for yourselves and the work there, pray for me. Include me in your prayers.
Then he makes two specific requests. First, “that God would open unto us a door of utterance. When we talk about open doors for service we are using the language of Scripture. God must open doors to us. Paul needed an open door for utterance. This means that the door was shut at the time of the request. Now who do you suppose closed that door? We have three basic enemies, the world, the flesh, and the devil. I am sure in my mind that Satan had shut the door. Paul was a danger to the kingdom of Satan.
We have a good illustration of this in Acts 19. We have the story of how certain vagabond Jews tried to mimic the ministry of Paul in casting out demons. In verses 13-22 we are told, “Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by the Jesus whom Paul preacheth. And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.”
Paul said in substance, “Pray for us also that God will open unto us a door of utterance.” He knew that God had to give the opportunity to speak.
Then Paul gets specific concerning the message he wants God to give him the opportunity to preach. He says, “to speak the mystery of Christ, for which I am also in bonds.” The mystery of Christ is defined in Colossians 1:27. It is not a hidden mystery, it is a revealed mystery. It is revealed in the gospel. This was and is a hated message. Satan will help you preach a perverted gospel because it only sets his children more firmly in their unsaved condition. But when the pure gospel is preached, Satan’s kingdom loses population! So Satan attacks the gospelizer through the world and the flesh. In Paul’s case, he was in prison for preaching the gospel. The answer to his situation was prayer.
Paul’s second request is, “That I may make it manifest, as I ought to speak.” This second request is for clarity of presentation. The words “make manifest” translates “phaneroo” and means, “to make manifest or visible or known what has been hidden or unknown, to manifest,” This is an aorist active subjunctive verb. The aorist tense is a potential (subjunctive mood) point of time. It means that Paul wanted in the future to have an opportunity to do this. He is doing it in prison through his inspired pen as he writes to them. He is speaking here about publicly declaring the mystery of the gospel to those who have not heard.
The word “ought” translates “dei” and means, “it is necessary, there is need of, it behooves, is right and proper.” It is a present indicative verb. This means that Paul recognized his present obligation.]]>https://api.spreaker.com/episode/4535009Tue, 27 May 2014 21:16:22 +0000Joe ConsfordPAUL MAKES A PERSONAL APPEAL FOR PRAYER Col. 4:1-4“Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us,...Col. 4:1-4“Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. Continue in prayer, and watch in the same with thanksgiving; Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds: That I may make it manifest, as I ought to speak.”
Paul says, “Withal praying also for us.” Paul believed that prayer was an essential part in the Christians life. He believed that prayer was essential to the Christian who lives constantly in enemy territory. Not to pray is to take God for granted. It is to take His work in our hands and operate for Him in our own strength. Paul knew that the Colossians were facing the enemy in the person of the Gnostic heresy. So he tells them to pray. He also has confidence in their prayers so he asks them to pray for him. The word “withal” means “at the same time.” In other words, Paul says while you are praying for yourselves and the work there, pray for me. Include me in your prayers.
Then he makes two specific requests. First, “that God would open unto us a door of utterance. When we talk about open doors for service we are using the language of Scripture. God must open doors to us. Paul needed an open door for utterance. This means that the door was shut at the time of the request. Now who do you suppose closed that door? We have three basic enemies, the world, the flesh, and the devil. I am sure in my mind that Satan had shut the door. Paul was a danger to the kingdom of Satan.
We have a good illustration of this in Acts 19. We have the story of how certain vagabond Jews tried to mimic the ministry of Paul in casting out demons. In verses 13-22 we are told, “Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by the Jesus whom Paul preacheth. And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.”
Paul said in substance, “Pray for us also that God will open unto us a door of utterance.” He knew that God had to give the opportunity to speak.
Then Paul gets specific concerning the message he wants God to give him the opportunity to preach. He says, “to speak the mystery of Christ, for which I am also in bonds.” The mystery of Christ is defined in Colossians 1:27. It is not a hidden mystery, it is a revealed mystery. It is revealed in the gospel. This was and is a hated message. Satan will help you preach a perverted gospel because it only sets his children more firmly in their unsaved condition. But when the pure gospel is preached, Satan’s kingdom loses population! So Satan attacks the gospelizer through the world and the flesh. In Paul’s case, he was in prison for preaching the gospel. The answer to his situation was prayer.
Paul’s second request is, “That I may make it manifest, as I ought to speak.” This second request is for clarity of presentation. The words “make manifest” translates “phaneroo” and means, “to make manifest or visible or known what has been hidden or unknown, to manifest,” This is an aorist active subjunctive verb. The aorist tense is a potential (subjunctive mood) point of time. It means that Paul wanted in the future to have an opportunity to do this. He is doing it in prison through his inspired pen as he writes to them. He is speaking here about publicly declaring the mystery of the gospel to those who have not heard.
The word “ought” translates “dei” and means, “it is necessary, there is need of, it behooves, is right and proper.” It is a present indicative verb. This means that Paul recognized...]]>653falsefull#145 – The Christian's Relationship to the Worldhttps://www.spreaker.com/episode/145-the-christian-s-relationship-to-the-world--4530645
Today let us think about:

THE CHRISTIANS RELATIONSHIP TO THE WORLD

John 15:19 “If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.”

These are the words Jesus spoke to His disciples just before His crucifixion. He says, “If ye were of the world,” which means they were no longer of the world. The world is spiritually dead. Therefore, anything man does to save himself is death at work. Before there can be service there has to be regeneration. Man has to be delivered from the power of darkness and translated into the kingdom of His dear Son. Colossians 1:13 14, "Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins:" Hebrews 9:14, "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?"

THE WORLD'S CHARACTER

This world is represented as governed by principles that are not in harmony with the revealed will of God. Paul said in 2 Corinthians 4:4, "In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them."

The world is in darkness spiritually. John 3:19, "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil."

THE MANIFESTATION OF THE WORLD'S CHARACTER

1.    It is expressed by the lust of the flesh. They that are after the flesh—controlled by their earthly nature—do mind the things of the flesh. Romans 8:5 says, "For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit."

The lust of the flesh is the antagonist of the Holy Spirit. Galatians 5:17, "For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would."

This describes a conflict between the indwelling Holy Spirit and the fallen nature called the flesh. Galatians 5:16, "This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh."

2.    It is expressed in the lust of the eyes. Cravings for things which minister to sight and the desire of the mind. This is seen in the love of fashion and the greed of gain. The world sells its products by an appeal to the lust of the flesh through the eye gate.

3.    It is expressed in the pride of life. If the lust of the flesh is the bud, the lust of the eye the blossom, then the pride of life is the matured fruit of conceit and self-satisfaction. 1 John 2:16, "For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world."

WHAT IS OUR RELATIONSHIP TO THIS WORLD

1.    We are delivered from it. Galatians 1:4, "Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:" Jesus came and gave Himself for our sins. He first struck at the root in His death. Then He proceeds to “deliver us from this present evil world.” The word “deliver” translates, “exaireo,” and means to deliver out of. It is an aorist middle subjunctive. The aorist tense is a once-for-all act. The middle voice means that Jesus acted in His own behalf, i.e., saved us for Himself, the subjunctive mood is potential. Jesus died for the sins of the whole world but that does not mean that the world is going to be saved.]]>https://api.spreaker.com/episode/4530645Mon, 26 May 2014 21:16:05 +0000Joe ConsfordYesterday on the Morning Meditation we thought about The Word Behind You. May we always be willing to listen to the guiding word of our Heavenly Father when we start to stray from him. Today let us think about: THE CHRISTIANS RELATIONSHIP TO THE...
Today let us think about:

THE CHRISTIANS RELATIONSHIP TO THE WORLD

John 15:19 “If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.”

These are the words Jesus spoke to His disciples just before His crucifixion. He says, “If ye were of the world,” which means they were no longer of the world. The world is spiritually dead. Therefore, anything man does to save himself is death at work. Before there can be service there has to be regeneration. Man has to be delivered from the power of darkness and translated into the kingdom of His dear Son. Colossians 1:13 14, "Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins:" Hebrews 9:14, "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?"

THE WORLD'S CHARACTER

This world is represented as governed by principles that are not in harmony with the revealed will of God. Paul said in 2 Corinthians 4:4, "In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them."

The world is in darkness spiritually. John 3:19, "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil."

THE MANIFESTATION OF THE WORLD'S CHARACTER

1.    It is expressed by the lust of the flesh. They that are after the flesh—controlled by their earthly nature—do mind the things of the flesh. Romans 8:5 says, "For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit."

The lust of the flesh is the antagonist of the Holy Spirit. Galatians 5:17, "For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would."

This describes a conflict between the indwelling Holy Spirit and the fallen nature called the flesh. Galatians 5:16, "This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh."

2.    It is expressed in the lust of the eyes. Cravings for things which minister to sight and the desire of the mind. This is seen in the love of fashion and the greed of gain. The world sells its products by an appeal to the lust of the flesh through the eye gate.

3.    It is expressed in the pride of life. If the lust of the flesh is the bud, the lust of the eye the blossom, then the pride of life is the matured fruit of conceit and self-satisfaction. 1 John 2:16, "For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world."

WHAT IS OUR RELATIONSHIP TO THIS WORLD

1.    We are delivered from it. Galatians 1:4, "Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:" Jesus came and gave Himself for our sins. He first struck at the root in His death. Then He proceeds to “deliver us from this present evil world.” The word “deliver” translates, “exaireo,” and means to deliver out of. It is an aorist middle subjunctive. The aorist tense is a once-for-all act. The middle voice means that Jesus acted in His own behalf, i.e., saved us for Himself, the subjunctive mood is potential. Jesus...]]>552falsefull#144 – A Word Behind Youhttps://www.spreaker.com/episode/144-a-word-behind-you--4523758
Today, let us look at the phrase:

A WORD BEHIND YOU

Isa. 30:21 ”And thine ears shall hear a wo...]]>https://api.spreaker.com/episode/4523758Sun, 25 May 2014 03:26:38 +0000Joe ConsfordYesterday on The Morning Mediation we thought about The Mind of Christ. Let this mind be in you; for this is the highest ideal in Christian living. Today, let us look at the phrase: A WORD BEHIND YOU Isa. 30:21 ”And thine ears shall hear a wo...
Today, let us look at the phrase:

A WORD BEHIND YOU

Isa. 30:21 ”And thine ears shall hear a wo...]]>815falsefull#143 – The Mind of Christhttps://www.spreaker.com/episode/143-the-mind-of-christ--4516283
Today, we will meditate on the subject:

THE MIND OF CHRIST

Phil. 2:5 "Let this mind be in you, which was also in Christ Jesus:"

The mind of Christ has been a mystery in every age. It is expected that all Christ's followers should have the same disposition as their Master. “I have given you an example, that ye should do as I have done to you (“John 13:15). Let's notice some of the features of Christ's mind:

RESIGNATION

Luke 22:42, "Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done." This is the foundation of true Christian character. Willing to be absent from the body of self-interest and to be present with the will of God. Jesus said in John 5:30, "I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me." John 15:3, "Now ye are clean through the word which I have spoken unto you."

Christ resigned His own will to the will of His Father. This is what resignation means. Webster says, “It is an accepting, unresisting attitude, state, etc.” It is committing our will to His to be used anyway He desires.

DEVOTEDNESS

“Wist ye not that I must be about my Father's business?” (Luke 2:42). His Father's business was the highest and the most important concern in the world. He was fully devoted to “work the works of Him that sent Me.” His meat was to do His will and to finish His work (John 4:34). What a privilege to be a partner in such a business and to be “workers together” with Him in the fulfilling the Father's purpose. Let this mind be in you which was also in Him.

MEEKNESS

Jesus said, “I am meek and lowly in heart” (Matt. 11:29). Where this Christ-likeness is lacking there is suitable soil for the growth of pride and presumption, selfishness, envy, covetousness, high-mindedness, and the love of pleasure more than the love of God. We find Paul beseeching believers by the meekness and gentleness of Christ (2 Cor. 10:1). He made Himself of no reputation and took upon Him the form of a servant (Phil 2:7). Let this mind be in you. “Blessed are the meek, for they shall inherit the earth" (Matthew 5:5). They shall be guided and taught His way (Psa. 25:9). They shall increase their joy in the Lord (Isa. 29:19). They shall find rest in His service (Matt 11:29). Meekness is not weakness. It is temper under control. Next,

PRAYERFULNESS

Christ was the busiest man on earth, but He always found time to pray, and sometimes continued all night in prayer (Luke 6:12). He was emphatically “the man of prayer.” He was never out of fellowship with His Father. His whole life was one long, unbroken intercession. “Let this mind be in you.” “Pray without ceasing.” Next let's look at His,

SYMPATHY

John records the words, “Jesus wept,” (John 11:35). He did this at the grave side of Lazarus who was a special close friend of Jesus. Even though Jesus knew He would raise Him from the dead. He could not help but weep at the grave of His friend and with Mary and Martha. Sin had done something to the eternal quality of life Christ meant for His people. He came to redeem man from death and decay but even though death is very temporary for believers, it is still an episode that was not intended in the creation of man. Jesus wept when He experienced the awful agony that death brings to the family and friends. Jesus was touched with the feeling that death brings to a family at the loss of a loved one.

Revelation 1:18, "I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death." Next we see His,

GRIEF AT THE UNBELIEF OF OTHERS

We are told,]]>https://api.spreaker.com/episode/4516283Sat, 24 May 2014 04:58:47 +0000Joe ConsfordYesterday on The Morning Meditation, we did a meditation on the fact that God Has A Plan for Every Child of His. What a blessing it is to know that He knows what He is doing and where He is headed with us. We can trust Him. Today, we will meditate...
Today, we will meditate on the subject:

THE MIND OF CHRIST

Phil. 2:5 "Let this mind be in you, which was also in Christ Jesus:"

The mind of Christ has been a mystery in every age. It is expected that all Christ's followers should have the same disposition as their Master. “I have given you an example, that ye should do as I have done to you (“John 13:15). Let's notice some of the features of Christ's mind:

RESIGNATION

Luke 22:42, "Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done." This is the foundation of true Christian character. Willing to be absent from the body of self-interest and to be present with the will of God. Jesus said in John 5:30, "I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me." John 15:3, "Now ye are clean through the word which I have spoken unto you."

Christ resigned His own will to the will of His Father. This is what resignation means. Webster says, “It is an accepting, unresisting attitude, state, etc.” It is committing our will to His to be used anyway He desires.

DEVOTEDNESS

“Wist ye not that I must be about my Father's business?” (Luke 2:42). His Father's business was the highest and the most important concern in the world. He was fully devoted to “work the works of Him that sent Me.” His meat was to do His will and to finish His work (John 4:34). What a privilege to be a partner in such a business and to be “workers together” with Him in the fulfilling the Father's purpose. Let this mind be in you which was also in Him.

MEEKNESS

Jesus said, “I am meek and lowly in heart” (Matt. 11:29). Where this Christ-likeness is lacking there is suitable soil for the growth of pride and presumption, selfishness, envy, covetousness, high-mindedness, and the love of pleasure more than the love of God. We find Paul beseeching believers by the meekness and gentleness of Christ (2 Cor. 10:1). He made Himself of no reputation and took upon Him the form of a servant (Phil 2:7). Let this mind be in you. “Blessed are the meek, for they shall inherit the earth" (Matthew 5:5). They shall be guided and taught His way (Psa. 25:9). They shall increase their joy in the Lord (Isa. 29:19). They shall find rest in His service (Matt 11:29). Meekness is not weakness. It is temper under control. Next,

PRAYERFULNESS

Christ was the busiest man on earth, but He always found time to pray, and sometimes continued all night in prayer (Luke 6:12). He was emphatically “the man of prayer.” He was never out of fellowship with His Father. His whole life was one long, unbroken intercession. “Let this mind be in you.” “Pray without ceasing.” Next let's look at His,

SYMPATHY

John records the words, “Jesus wept,” (John 11:35). He did this at the grave side of Lazarus who was a special close friend of Jesus. Even though Jesus knew He would raise Him from the dead. He could not help but weep at the grave of His friend and with Mary and Martha. Sin had done something to the eternal quality of life Christ meant for His people. He came to redeem man from death and decay but even though death is very temporary for believers, it is still an episode that was not intended in the creation of man. Jesus wept when He experienced the awful agony that death brings to the family and friends. Jesus was touched with the feeling that death brings to a family at the loss of a loved one.

Revelation 1:18, "I am he that liveth, and was dead; and, behold, I am alive for...]]>500falsefull#142 – God has a Plan for Every Child of Hishttps://www.spreaker.com/episode/142-god-has-a-plan-for-every-child-of-his--4508457
Today on The Morning Mediation let us place our ...]]>https://api.spreaker.com/episode/4508457Fri, 23 May 2014 00:00:36 +0000Joe ConsfordYesterday on The Morning Mediation, we looked at The Sabbath – Are Christians to Keep It? I sure am glad we are free from the law, but we should always remember that Salvation is our Eternal Sabbath. Today on The Morning Mediation let us place our ...
Today on The Morning Mediation let us place our ...]]>833falsefull#141 – The Sabbath Day – Are Christians to keep it?https://www.spreaker.com/episode/141-the-sabbath-day-are-christians-to-keep-it--4504613
Today, let us put all other thoughts and worries aside as we meditate on:

THE SABBATH DAY - ARE CHRISTIANS TO KEEP IT?

Col 2:16 “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:”

Exo. 20:11 “For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.”

Exo. 16:23-26 “And he said unto them, This is that which the LORD hath said, Tomorrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning. And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein. And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field. Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.”

For a person to break the Sabbath since God made it a commandment and a part of the religious and national life of Israel, the death sentence was attached to the breaking of it. Numbers 15:32-35 says, “And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day. And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation. And they put him in ward, because it was not declared what should be done to him. And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.”

The Sabbath is binding to everyone under the Law of Moses. But the Law was never for the Gentiles. It was only for Israel. No Gentile was ever stoned for picking up sticks on Saturday or even so much as criticized. Leviticus 27:34 says, “These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.”

Paul taught the church at Ephesus this same truth: Eph. 2:11-13 says, “Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.”

The Gentiles in the past are said to be “strangers from the covenants of promise, having no hope, and without God in the world.” This simply means they were not included in the covenants and promise to Israel. It did not mean they could not be saved. God saved and revived Nineveh. They were Gentiles and God sent the Jewish prophet Jonah to bring the message of repentance to them. But Paul adds, “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.” As you read chapter two of Ephesians, you will find that the middle wall of partition has been taken down that separated the Jew and Gentile. But it is not in the Jewish faith that it is taken down. It is in the Church. Eph. 2:16 says, “And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby.”

So where does that leave the Church in relation to the Sabbath. If we are under the Law, we are obligated to keep the Sabbath. Colossians 2:14 says, “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;” The words “Blotting out” (exaleipho) means “to anoint or wash in every part; to obliterate, erase, wipe out, blot out.]]>https://api.spreaker.com/episode/4504613Thu, 22 May 2014 02:43:35 +0000Joe ConsfordYesterday on The Morning Mediation, we looked at The Strife between Abram and Lot. In the believers’ life, it is always important to seek the Lord’s will in our decisions. Today, let us put all other thoughts and worries aside as we meditate on:...
Today, let us put all other thoughts and worries aside as we meditate on:

THE SABBATH DAY - ARE CHRISTIANS TO KEEP IT?

Col 2:16 “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:”

Exo. 20:11 “For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.”

Exo. 16:23-26 “And he said unto them, This is that which the LORD hath said, Tomorrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning. And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein. And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field. Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.”

For a person to break the Sabbath since God made it a commandment and a part of the religious and national life of Israel, the death sentence was attached to the breaking of it. Numbers 15:32-35 says, “And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day. And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation. And they put him in ward, because it was not declared what should be done to him. And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.”

The Sabbath is binding to everyone under the Law of Moses. But the Law was never for the Gentiles. It was only for Israel. No Gentile was ever stoned for picking up sticks on Saturday or even so much as criticized. Leviticus 27:34 says, “These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.”

Paul taught the church at Ephesus this same truth: Eph. 2:11-13 says, “Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.”

The Gentiles in the past are said to be “strangers from the covenants of promise, having no hope, and without God in the world.” This simply means they were not included in the covenants and promise to Israel. It did not mean they could not be saved. God saved and revived Nineveh. They were Gentiles and God sent the Jewish prophet Jonah to bring the message of repentance to them. But Paul adds, “But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.” As you read chapter two of Ephesians, you will find that the middle wall of partition has been taken down that separated the Jew and Gentile. But it is not in the Jewish faith that it is taken down. It is in the Church. Eph. 2:16 says, “And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby.”

So where does that leave the Church in relation to the Sabbath. If we are under the Law, we are obligated to keep the Sabbath. Colossians 2:14 says, “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;” The words “Blotting out” (exaleipho) means “to...]]>710falsefull#140 – The Strife Between Abram and Lothttps://www.spreaker.com/episode/140-the-strife-between-abram-and-lot--4500701
Today on The Morning Meditation, let us put aside the cares and worries of the day and meditate together on:

THE STRIFE BETWEEN ABRAM AND LOT

Genesis 13:5 11 "And Lot also, which went with Abram, had flocks, and herds, and tents. And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together. And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land. And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left. And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar. Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other."

THE STRIFE BETWEEN THE WORKMEN

This strife was caused by their increased flocks and herds. Our text says, “. . .the land was not able to bear them.”

The problem between the herdmen of Abram and Lot grew and became so intense that the best way to stop it was to separate. Sometime there are Christian workers in a local church who just can’t work together. Sometimes separation is what it takes to stop the problem. This happened between Barnabas and Saul over John Mark. This is brought out in Acts 15:36 40, "And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God."

It is better to separate to stop strife than to stay together and cause friction in the Church. Next—

ABRAM DEMONSTRATES GRACE IN SETTLING THE ISSUE

This is brought out in Genesis 13:8 9, "And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left."

First of all the land was Abram’s. It was given him of the Lord. He could have put Lot anywhere in the land he wanted to and taken the best for himself. But that is not what grace does. Abram gives Lot first choice. Abram was a good and generous man. He was that because he knew the Lord. With God’s blessings upon him he could take any place in the land and God would have prospered him. He knew that by faith.

We need to learn that lesson. Some Christians when it comes to business it is a root hog or die situation. They will step on anyone that gets in their way. They would never make a decision like Abram did. The reason is that they believe that all depends on them. When one walks by faith he believes everything depends on the Lord. He is not afraid to take a risk if he has the promise and leading of the Lord. Next—

LOT MADE THE WRONG CHOICE]]>https://api.spreaker.com/episode/4500701Wed, 21 May 2014 08:26:27 +0000Joe ConsfordYesterday on The Morning Meditation, we thought about God’s Call of Abram and His Covenant With Him. What a blessing it is to know that even though we are imperfect, God’s grace is PERFECT! Today on The Morning Meditation, let us put aside the cares...
Today on The Morning Meditation, let us put aside the cares and worries of the day and meditate together on:

THE STRIFE BETWEEN ABRAM AND LOT

Genesis 13:5 11 "And Lot also, which went with Abram, had flocks, and herds, and tents. And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together. And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land. And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left. And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar. Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other."

THE STRIFE BETWEEN THE WORKMEN

This strife was caused by their increased flocks and herds. Our text says, “. . .the land was not able to bear them.”

The problem between the herdmen of Abram and Lot grew and became so intense that the best way to stop it was to separate. Sometime there are Christian workers in a local church who just can’t work together. Sometimes separation is what it takes to stop the problem. This happened between Barnabas and Saul over John Mark. This is brought out in Acts 15:36 40, "And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus; And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God."

It is better to separate to stop strife than to stay together and cause friction in the Church. Next—

ABRAM DEMONSTRATES GRACE IN SETTLING THE ISSUE

This is brought out in Genesis 13:8 9, "And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left."

First of all the land was Abram’s. It was given him of the Lord. He could have put Lot anywhere in the land he wanted to and taken the best for himself. But that is not what grace does. Abram gives Lot first choice. Abram was a good and generous man. He was that because he knew the Lord. With God’s blessings upon him he could take any place in the land and God would have prospered him. He knew that by faith.

We need to learn that lesson. Some Christians when it comes to business it is a root hog or die situation. They will step on anyone that gets in their way. They would never make a decision like Abram did. The reason is that they believe that all depends on them. When one walks by faith he believes everything depends on the Lord. He is not afraid to take a risk if he has the...]]>487falsefullMorning Anouncement #2https://www.spreaker.com/episode/morning-anouncement-2--4500289
I want you to know that The Morning Meditation has been listened to in 107 countries. The gospel is being preached in all of these countries through this podcast. I am so excited about this!

If you would like to learn all of the ways to subscribe to this show, then please visit TheMorningMeditation.com/subscribe.

You can also listen to my other shows by visiting

consfords.com/podcast - Joe's Podcast is a place where I answer questions about missions!

MissionaryOnFire.com - Missionary on Fire is a place where I interview great missionaries. Be careful with this show; your heart may be burdened to do more for the Lord in these end times!

I look forward to providing these meditations every day! I want to ask you to let people know about this show and help us to reach more people every day!]]>https://api.spreaker.com/episode/4500289Wed, 21 May 2014 04:00:06 +0000Joe ConsfordI am Missionary Joe Consford, and I want to thank you for listening to The Morning Mediation! I want you to know that The Morning Meditation has been listened to in 107 countries. The gospel is being preached in all of these countries through this...
I want you to know that The Morning Meditation has been listened to in 107 countries. The gospel is being preached in all of these countries through this podcast. I am so excited about this!

If you would like to learn all of the ways to subscribe to this show, then please visit TheMorningMeditation.com/subscribe.

You can also listen to my other shows by visiting

consfords.com/podcast - Joe's Podcast is a place where I answer questions about missions!

MissionaryOnFire.com - Missionary on Fire is a place where I interview great missionaries. Be careful with this show; your heart may be burdened to do more for the Lord in these end times!

I look forward to providing these meditations every day! I want to ask you to let people know about this show and help us to reach more people every day!]]>175falsefull#139 – God's Call of Abramhttps://www.spreaker.com/episode/139-god-s-call-of-abram--4499145
GOD’S CALL OF ABRAM AND HIS COVENANT WITH HIM

Genesis 12:1-5 "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came."

GOD’S INITIAL CALL OF ABRAM

Our text says, “Now the LORD had said unto Abram. . .” The words “had said” suggest that God’s call of Abram was sometime prior to his actual leaving his homeland.

We too are sometime slow to heed God’s call. We make all kinds of excuses and when we can’t get rid of the burden, we finally say, “yes,” to the Lord.

John Gill said, “It pleased God, who has often been found of them who sought Him not, to reveal Himself to Abraham perhaps by a miracle; and the conversion of Abraham is one of the most remarkable in Bible history.”

All we really know is that God called him and that is enough. This would not be easy for Abram. It is not easy to leave the land of your birth and go into a strange land that you have never seen. But this is the faith that Abram had in God. He believed God. Missionaries do this on a regular basis.

THIS WAS A CALL TO SEPARATION

Genesis 12:1, "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:"

This is always true of God’s calls. He may not call us to separate from our homeland, but He will, and does call us to separate ourselves from family and friends if they do not believe in God.

This is brought out in 2 Corinthians 6:14 18, "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."

A weak church blends into the population around them like Lot and his family. I’m afraid that we have that problem today. When we call people to salvation, there is nothing to give up. Even though salvation is a free gift, if we walk with God, we must separate ourselves from the habits of the world around us. We are to be a peculiar people, which means that we are different after we are saved, and that difference is seen as peculiar to those around us.

GOD MAKES A COVENANT WITH ABRAM

Let’s notice the following aspects of that covenant:

1.    I will make of thee a great nation.

2.    I will bless thee.

3.    I will make thy name great.

4.    Thou shalt be a blessing.

5.    I will bless them that bless thee.

6.    I will curse him that curseth thee.

7.    In thee shall all families of the earth be blessed (This is the promise of the Messiah).

ABRAM’S OBEDIENCE]]>https://api.spreaker.com/episode/4499145Tue, 20 May 2014 22:05:24 +0000Joe ConsfordYesterday on The Morning Meditation, we did a meditation on the subject of Self Judgment and we saw seven ways of knowing yourself from A.W. Tozer’s book, That Incredible Christian. Today, let’s look at: GOD’S CALL OF ABRAM AND HIS COVENANT WITH HIM...
GOD’S CALL OF ABRAM AND HIS COVENANT WITH HIM

Genesis 12:1-5 "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran. And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came."

GOD’S INITIAL CALL OF ABRAM

Our text says, “Now the LORD had said unto Abram. . .” The words “had said” suggest that God’s call of Abram was sometime prior to his actual leaving his homeland.

We too are sometime slow to heed God’s call. We make all kinds of excuses and when we can’t get rid of the burden, we finally say, “yes,” to the Lord.

John Gill said, “It pleased God, who has often been found of them who sought Him not, to reveal Himself to Abraham perhaps by a miracle; and the conversion of Abraham is one of the most remarkable in Bible history.”

All we really know is that God called him and that is enough. This would not be easy for Abram. It is not easy to leave the land of your birth and go into a strange land that you have never seen. But this is the faith that Abram had in God. He believed God. Missionaries do this on a regular basis.

THIS WAS A CALL TO SEPARATION

Genesis 12:1, "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:"

This is always true of God’s calls. He may not call us to separate from our homeland, but He will, and does call us to separate ourselves from family and friends if they do not believe in God.

This is brought out in 2 Corinthians 6:14 18, "Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."

A weak church blends into the population around them like Lot and his family. I’m afraid that we have that problem today. When we call people to salvation, there is nothing to give up. Even though salvation is a free gift, if we walk with God, we must separate ourselves from the habits of the world around us. We are to be a peculiar people, which means that we are different after we are saved, and that difference is seen as peculiar to those around us.

GOD MAKES A COVENANT WITH ABRAM

Let’s notice the following aspects of that covenant:

1.    I will make of thee a great nation.

2.    I will bless thee.

3.    I will make thy name great.

4.    Thou shalt be a blessing.

5.    I will bless them that bless thee.

6.    I will...]]>477falsefull#138 – Self Judgmenthttps://www.spreaker.com/episode/138-self-judgment--4491403
SELF JUDGMENT

Romans 12:3 “For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.”

Self judgment is necessary even though it can be damaging if it is done to the extreme. There is a sense in which we are not to judge others (Matt. 7:1-5), and in which we should not even try to judge ourselves (1 Cor. 4:3). However, there is a need for proper self judgment as is brought out in 1 Cor. +11:31-32: “For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.”

Our text says that the Christian is not to “think more highly than he ought to think.” It does not say that he should not think of himself at all. He should not swell with pride when he thinks of himself. That is taking an Unscriptural look at self. He should not think of his accomplishments in his work for the Lord as grounds for personal pride. This would be to violate the words of Paul, “Therefore judge nothing before the time . . .” Jesus gave us instructions here: “So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do” (Luke +17:10).

Some will say, “This is putting yourself down. It is not wrong for you to get recognition for your accomplishments.” I don’t want to argue the point. I simply ask you, “What did Jesus mean in Luke +17:10?” I am afraid any resistance at this point reveals that we think of ourselves more highly than we ought to think. I think all of us have a struggle with this. The struggle is not the problem. It is the outcome of the struggle that is important.

Jesus said something in John 5:44: “How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?” I believe I can correctly say that we are living in a time when there is a greed for honor. It seems that we hunger for recognition from one another. Jesus said this is a hindrance to faith. To walk by faith is one of the most important things in our Christian lives: “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Heb. 11:6). I have a hard enough time walking by faith without tolerating something in my life that Jesus says will make it impossible to believe. If that is not what Jesus is telling the Jews, what is He saying?

I read a chapter this morning in Tozer’s book, That Incredible Christian, and he gives in that chapter called “The importance of Self-judgment” seven ways of knowing yourself that I want to share with you.

1. “What we want most. We have but to get quiet, recollect our thoughts, wait for the mild excitement within to subside, and then listen closely for the faint cry of desire. Ask your heart, what you would rather have than anything else in the world? Reject the conventional answer. Insist on the true one, and when you have heard it you will know the kind of person you are.”

2. “What we think about most. The necessities of life compel us to think about many things, but the true test is what we think about voluntarily. It is more than likely that our thoughts will cluster about our secret heart treasure, and whatever that is will reveal what we are. ‘Where your treasure is, there will your heart be also.’”

3. “How we use our money. Again we must ignore those matters about which we are not altogether free. We must pay taxes and provide the necessities of life for ourselves and family, if any.]]>https://api.spreaker.com/episode/4491403Mon, 19 May 2014 03:27:44 +0000Joe ConsfordYesterday on The Morning Meditation we look at 1 Corinthians 6:19-20 and saw how that You Are Not Your Own. Being a servant of the Lord is so much better than being a slave to sin! Today on The Morning Meditation, let us meditate on: SELF JUDGMENT...
SELF JUDGMENT

Romans 12:3 “For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.”

Self judgment is necessary even though it can be damaging if it is done to the extreme. There is a sense in which we are not to judge others (Matt. 7:1-5), and in which we should not even try to judge ourselves (1 Cor. 4:3). However, there is a need for proper self judgment as is brought out in 1 Cor. +11:31-32: “For if we would judge ourselves, we should not be judged. But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.”

Our text says that the Christian is not to “think more highly than he ought to think.” It does not say that he should not think of himself at all. He should not swell with pride when he thinks of himself. That is taking an Unscriptural look at self. He should not think of his accomplishments in his work for the Lord as grounds for personal pride. This would be to violate the words of Paul, “Therefore judge nothing before the time . . .” Jesus gave us instructions here: “So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do” (Luke +17:10).

Some will say, “This is putting yourself down. It is not wrong for you to get recognition for your accomplishments.” I don’t want to argue the point. I simply ask you, “What did Jesus mean in Luke +17:10?” I am afraid any resistance at this point reveals that we think of ourselves more highly than we ought to think. I think all of us have a struggle with this. The struggle is not the problem. It is the outcome of the struggle that is important.

Jesus said something in John 5:44: “How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?” I believe I can correctly say that we are living in a time when there is a greed for honor. It seems that we hunger for recognition from one another. Jesus said this is a hindrance to faith. To walk by faith is one of the most important things in our Christian lives: “But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Heb. 11:6). I have a hard enough time walking by faith without tolerating something in my life that Jesus says will make it impossible to believe. If that is not what Jesus is telling the Jews, what is He saying?

I read a chapter this morning in Tozer’s book, That Incredible Christian, and he gives in that chapter called “The importance of Self-judgment” seven ways of knowing yourself that I want to share with you.

1. “What we want most. We have but to get quiet, recollect our thoughts, wait for the mild excitement within to subside, and then listen closely for the faint cry of desire. Ask your heart, what you would rather have than anything else in the world? Reject the conventional answer. Insist on the true one, and when you have heard it you will know the kind of person you are.”

2. “What we think about most. The necessities of life compel us to think about many things, but the true test is what we think about voluntarily. It is more than likely that our thoughts will cluster about our secret heart treasure, and whatever that is will reveal what we are. ‘Where your treasure is, there will your heart be also.’”

3. “How we use our money. Again we must ignore those matters about which we are not altogether free. We must pay...]]>670falsefull#137 – You are Not Your Ownhttps://www.spreaker.com/episode/137-you-are-not-your-own--4483571
YOU ARE NOT ...]]>https://api.spreaker.com/episode/4483571Sun, 18 May 2014 03:40:48 +0000Joe ConsfordYesterday on The Morning Meditation, we looked at The Unspeakable Gift of God. What an amazing thought that the gift of grace that is ours cannot even be put into words. Today, in 1 Corinthians 6:19-20 we will meditate on the subject: YOU ARE NOT ...
YOU ARE NOT ...]]>493falsefull#136 – Thankfulness for God's Unspeakable Gifthttps://www.spreaker.com/episode/136-thankfulness-for-god-s-unspeakable-gift--4479520
THANKFULNESS FOR GOD’S UNSPEAKABLE GIFT

2 Cor. 9:15 “Thanks be unto God for his unspeakable gift.”

The subject that surrounds this verse is giving. In chapter eight Paul is commending the churches of Macedonia for their giving of a special offering given to aid the poor saints in Jerusalem. He uses them as an example for the church at Corinth to follow. Then he talks again in chapter ten about missionary giving. So right in the midst of Paul’s teaching on giving he says, “Thanks be unto God for his unspeakable gift.” Christ is the motive for all giving. Let’s look at this verse then derive some lessons that we can learn.

The word “Thanks” (charis) comes from a word that means “grace; that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech.” There is a root word in the Greek (chairo) out of which a family of words come. Some of the meanings, without going in to detail, are, “to rejoice,” “joy,” “grace,” “to bestow a favor,” “gratitude, thanks,” “thanksgiving.” The word “thanks” has in its utterance and meaning an outburst of praise to God for the grace gift of His Son. So in this utterance there is an acknowledgment of the unworthiness of the one offering thanks. It is not possible to use this word without admitting this truth.

The words “unto God” bring us before His throne of grace: “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Heb.   +4:16). God gives grace and gifts of grace because His throne is a throne of grace. I am afraid most Christians think when they come before God in prayer that there is a Lion on the throne. And if you think there is a Lion on the throne you can never be at ease. You are afraid that that Lion is going to roar and have you for a meal. Because in our hearts all of us know that God would be absolutely just to consume us on the spot. Another thing, if we believe there is a Lion on the throne, we want to become like that One on the throne. I ask you a question. Aren’t we supposed to become like God? Well, if he is a Lion ready to pounce on anything that comes near, he is to be dreaded and respected but not loved. But John says, “And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth” (Rev. 5:6). There you have it. There is a Lamb in the midst of the throne. The Lamb has turned the throne of a Holy and Just God into a friendly, and loving meeting place of the saints and God. Excuse me! Someone hold my mules! I am literally overwhelmed at this thought. Paul says, “Thanks be unto God . . .”

The words, “for his unspeakable gift” introduces us to the reason for the ecstatic praise of God on this occasion. Notice it is “His” gift. We already knew this but sometimes it slips our minds. For God did so love the world that He gave His Only begotten Son to die on a cross for sinners like you and me. It is HIS gift. The word “unspeakable” (anekdiegetos) means according the Linguistic Key, “indescribable, not able to recount or to describe or to set forth in detail (Linski). God’s exquisite working cannot be fully described with human words (Windisch).” It would be foolish for me to attempt to describe what Paul said is indescribable. There has been times I have been so filled with a sense of praise over God’s indescribable blessing that I could utter that praise in no other way than just shouting “Glory to God! If someone were to have asked, “What’s going on?” I would have had to reply, “I can’t tell you. I am just overwhelmed at God’s goodness.” You see,]]>https://api.spreaker.com/episode/4479520Sat, 17 May 2014 04:27:38 +0000Joe ConsfordYesterday on The Morning Meditation, we saw Seven Wonderful Things from Titus 2:11-14. Are you in awe of the Grace of God? I am so thankful for all He has done for me. That brings us to today’s meditation. THANKFULNESS FOR GOD’S UNSPEAKABLE GIFT...
THANKFULNESS FOR GOD’S UNSPEAKABLE GIFT

2 Cor. 9:15 “Thanks be unto God for his unspeakable gift.”

The subject that surrounds this verse is giving. In chapter eight Paul is commending the churches of Macedonia for their giving of a special offering given to aid the poor saints in Jerusalem. He uses them as an example for the church at Corinth to follow. Then he talks again in chapter ten about missionary giving. So right in the midst of Paul’s teaching on giving he says, “Thanks be unto God for his unspeakable gift.” Christ is the motive for all giving. Let’s look at this verse then derive some lessons that we can learn.

The word “Thanks” (charis) comes from a word that means “grace; that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech.” There is a root word in the Greek (chairo) out of which a family of words come. Some of the meanings, without going in to detail, are, “to rejoice,” “joy,” “grace,” “to bestow a favor,” “gratitude, thanks,” “thanksgiving.” The word “thanks” has in its utterance and meaning an outburst of praise to God for the grace gift of His Son. So in this utterance there is an acknowledgment of the unworthiness of the one offering thanks. It is not possible to use this word without admitting this truth.

The words “unto God” bring us before His throne of grace: “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Heb.   +4:16). God gives grace and gifts of grace because His throne is a throne of grace. I am afraid most Christians think when they come before God in prayer that there is a Lion on the throne. And if you think there is a Lion on the throne you can never be at ease. You are afraid that that Lion is going to roar and have you for a meal. Because in our hearts all of us know that God would be absolutely just to consume us on the spot. Another thing, if we believe there is a Lion on the throne, we want to become like that One on the throne. I ask you a question. Aren’t we supposed to become like God? Well, if he is a Lion ready to pounce on anything that comes near, he is to be dreaded and respected but not loved. But John says, “And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth” (Rev. 5:6). There you have it. There is a Lamb in the midst of the throne. The Lamb has turned the throne of a Holy and Just God into a friendly, and loving meeting place of the saints and God. Excuse me! Someone hold my mules! I am literally overwhelmed at this thought. Paul says, “Thanks be unto God . . .”

The words, “for his unspeakable gift” introduces us to the reason for the ecstatic praise of God on this occasion. Notice it is “His” gift. We already knew this but sometimes it slips our minds. For God did so love the world that He gave His Only begotten Son to die on a cross for sinners like you and me. It is HIS gift. The word “unspeakable” (anekdiegetos) means according the Linguistic Key, “indescribable, not able to recount or to describe or to set forth in detail (Linski). God’s exquisite working cannot be fully described with human words (Windisch).” It would be foolish for me to attempt to describe what Paul said is indescribable. There has been times I have been so filled with a sense of praise over God’s indescribable blessing that I could utter that praise in no other way than just shouting “Glory to God! If someone were to have asked, “What’s going on?” I would have had to reply, “I can’t tell you. I am just overwhelmed at God’s goodness.”...]]>761falsefull#135 – Seven Wondershttps://www.spreaker.com/episode/135-seven-wonders--4474878
Today we are going to look at:

SEVEN WONDERS

Titus 2:11-14 "For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works." Let's look at the first wonder,

A WONDERFUL EXHIBITION

“For the grace of God that bringeth salvation hath appeared to all men.” God put His grace on display when He sent Jesus, His only begotten son, to take away the sins of the world. 1 Timothy 3:16 says “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.”

God had to become a man for God's righteousness to be put on display. It is a mystery just as the verse says. Not only is it a mystery, it is a GREAT mystery. It is a truth only faith can receive. Man in his natural mind believes what he sees. But the new man in Christ sees with the eyes of the soul.

Our text says, “God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” This verse has clustered together some of the most amazing truths found in any verse in the Bible. Next there is,

WONDERFUL AS OUR SAVIOUR

Jesus is called “the great God and our Saviour Jesus Christ. One might say that Jesus is just a man. Titus 2:11 14, "For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works."

Psalms 107:15 says, “Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!” Next,

Paul said that we as believers are to wait in anxious anticipation for His return. Next we see,

A WONDERFUL GIFT

Our text says, “He gave himself.” There is no greater sacrifice that could be made. He left heaven and came to earth to be made in the likeness of man so He could become the Saviour. This was a gift. This gift is as valid today as it was when this Book was written. Romans 6:23, "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." Next we see,

A WONDERFUL WORK

The work of Christ here stated was to redeem and to purify, to purchase and to cleanse. When a woman buys a set of china, she does not think them fit for use until they are washed. The Lord uses us, not because we are great and gifted; not because we are clever, but because we are clean. It is not enough that we be redeemed. If God is to be glorified in us we must be cleansed. Next we see,

A WONDERFUL PEOPLE

2 Corinthians 5:17 18, "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;"

Christians are a peculiar people. God makes them that way. There is a real struggle that takes place in the life of a new convert. His old buddies do not know why he can't run with them anymore. His life style changes. His conversation changes. Next,

A WONDERFUL LIFE AS A SOLDIER]]>https://api.spreaker.com/episode/4474878Fri, 16 May 2014 03:38:35 +0000Joe ConsfordYesterday on The Morning Meditation we looked at The Trespass Offering and we saw how that in Christ, what we are guilty of He paid for on the cross. Today we are going to look at: SEVEN WONDERS Titus 2:11-14 "For the grace of God that bringeth...
Today we are going to look at:

SEVEN WONDERS

Titus 2:11-14 "For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works." Let's look at the first wonder,

A WONDERFUL EXHIBITION

“For the grace of God that bringeth salvation hath appeared to all men.” God put His grace on display when He sent Jesus, His only begotten son, to take away the sins of the world. 1 Timothy 3:16 says “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.”

God had to become a man for God's righteousness to be put on display. It is a mystery just as the verse says. Not only is it a mystery, it is a GREAT mystery. It is a truth only faith can receive. Man in his natural mind believes what he sees. But the new man in Christ sees with the eyes of the soul.

Our text says, “God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” This verse has clustered together some of the most amazing truths found in any verse in the Bible. Next there is,

WONDERFUL AS OUR SAVIOUR

Jesus is called “the great God and our Saviour Jesus Christ. One might say that Jesus is just a man. Titus 2:11 14, "For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works."

Psalms 107:15 says, “Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!” Next,

Paul said that we as believers are to wait in anxious anticipation for His return. Next we see,

A WONDERFUL GIFT

Our text says, “He gave himself.” There is no greater sacrifice that could be made. He left heaven and came to earth to be made in the likeness of man so He could become the Saviour. This was a gift. This gift is as valid today as it was when this Book was written. Romans 6:23, "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord." Next we see,

A WONDERFUL WORK

The work of Christ here stated was to redeem and to purify, to purchase and to cleanse. When a woman buys a set of china, she does not think them fit for use until they are washed. The Lord uses us, not because we are great and gifted; not because we are clever, but because we are clean. It is not enough that we be redeemed. If God is to be glorified in us we must be cleansed. Next we see,

A WONDERFUL PEOPLE

2 Corinthians 5:17 18, "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;"

Christians are a peculiar people. God makes them that way. There is a real struggle that takes place in the life of a new convert. His old buddies do...]]>482falsefull#134 – The Trespass Offeringhttps://www.spreaker.com/episode/134-the-trespass-offering--4470107
THE TRESPASS OFFE...]]>https://api.spreaker.com/episode/4470107Thu, 15 May 2014 03:04:26 +0000Joe ConsfordYesterday on the Morning Meditation we talked about the Second Touch and we saw how that Salvation is not a gradual process, but becoming like Christ is a growth process. We need that Second Touch! Today, we are going to look at: THE TRESPASS OFFE...
THE TRESPASS OFFE...]]>953falsefullFrendly Reminder #1https://www.spreaker.com/episode/frendly-reminder-1--4470105
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consfords.com/podcast - Joe's Podcast is a place where I answer questions about missions!

MissionaryOnFire.com - Missionary on Fire is a place where I interview great missionaries. Be careful with this show; your heart may be burdened to do more for the Lord in these end times!

I look forward to providing these meditations every day! I want to ask you to let people know about this show and help us to reach more people every day!]]>https://api.spreaker.com/episode/4470105Thu, 15 May 2014 02:49:53 +0000Joe ConsfordI am Missionary Joe Consford, and I want to thank you for listening to The Morning Mediation! I want you to know that The Morning Meditation has been listened to in 98 countries. The gospel is being preached in all of these countries through this...
I want you to know that The Morning Meditation has been listened to in 98 countries. The gospel is being preached in all of these countries through this podcast. I am so excited about this!

If you would like to learn all of the ways to subscribe to this show, then please visit TheMorningMeditation.com/subscribe.

You can also listen to my other shows by visiting

consfords.com/podcast - Joe's Podcast is a place where I answer questions about missions!

MissionaryOnFire.com - Missionary on Fire is a place where I interview great missionaries. Be careful with this show; your heart may be burdened to do more for the Lord in these end times!

I look forward to providing these meditations every day! I want to ask you to let people know about this show and help us to reach more people every day!]]>207falsefull#133 – The Second Touchhttps://www.spreaker.com/episode/133-the-second-touch--4465199Mark 8:22-26 “And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. And he looked up, and said, I see men as trees, walking. After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.”
Mark is the only writer of the four gospels that records this story. Mark records this healing as taking place in two stages. This provides a clue in the spiritual lesson it teaches.
Conversion is not a growth process. It takes place instantly at the point of repentance toward God and faith in our Lord Jesus Christ: Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ” (Acts 20:21). No man is ever saved that is not brought to the place of repentance, through the preaching of the Word in some form (it may be in printed form, i.e., like a tract), and convicted by the Holy Spirit. But when we trust in the grace of Christ to save, salvation takes place on the spot.
Initial salvation is not a growth process. One is either converted or unconverted. But our comprehension of what He does for us when He saves us is a growth process. So there is a good lesson in the second touch.
When a person is first saved he immediately begins to see things that he never saw before; the first touch of salvation brings this about. However, every new believer needs a second touch. The second touch brings spiritual things into plain view. We must learn to walk by faith because the Word of God is addressed to faith. The newly saved person looks at the Scriptures and they seem to dimly reveal the will of God. But the second touch will bring them into plain view.
Most of us need a second touch. We read the Scriptures with a 20/60 vision. O Lord give us that second touch that we might behold the things that are ours with a perfect vision.
May the Lord bless these words to our hearts today!
In Christ
Bro. White]]>https://api.spreaker.com/episode/4465199Wed, 14 May 2014 02:56:45 +0000Joe ConsfordTHE SECOND TOUCH Mark 8:22-26 “And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands...Mark 8:22-26 “And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him. And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought. And he looked up, and said, I see men as trees, walking. After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.”
Mark is the only writer of the four gospels that records this story. Mark records this healing as taking place in two stages. This provides a clue in the spiritual lesson it teaches.
Conversion is not a growth process. It takes place instantly at the point of repentance toward God and faith in our Lord Jesus Christ: Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ” (Acts 20:21). No man is ever saved that is not brought to the place of repentance, through the preaching of the Word in some form (it may be in printed form, i.e., like a tract), and convicted by the Holy Spirit. But when we trust in the grace of Christ to save, salvation takes place on the spot.
Initial salvation is not a growth process. One is either converted or unconverted. But our comprehension of what He does for us when He saves us is a growth process. So there is a good lesson in the second touch.
When a person is first saved he immediately begins to see things that he never saw before; the first touch of salvation brings this about. However, every new believer needs a second touch. The second touch brings spiritual things into plain view. We must learn to walk by faith because the Word of God is addressed to faith. The newly saved person looks at the Scriptures and they seem to dimly reveal the will of God. But the second touch will bring them into plain view.
Most of us need a second touch. We read the Scriptures with a 20/60 vision. O Lord give us that second touch that we might behold the things that are ours with a perfect vision.
May the Lord bless these words to our hearts today!
In Christ
Bro. White]]>223falsefull#132 – God's Purpose in the Giving of the Lawhttps://www.spreaker.com/episode/132-god-s-purpose-in-the-giving-of-the-law--4460639Our Meditation this morning will be on the law of Moses as a schoolmaster. Paul deals with the law in Galatians. There were those in Galatia teaching that the keeping of the law was essential to salvation. Paul tells them that anything, including the law, that is inserted as a part of the gospel, perverts the gospel and makes it ineffective as a means of salvation; Galatians 1:6-9.

What was God's purpose in the giving of the law?

Galatians 3:24-26 says, “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster. For ye are all the children of God by faith in Christ Jesus.”

The “was” (ginomai) in “Wherefore the law was” means “to become, i.e. to come into existence.” It is a perfect active indicative verb. The perfect tense is completed action in the past, which completed action has present results. This means what it was it remains. What the law was and is, is a schoolmaster to lead us to Christ. The word “schoolmaster” (paidagogos) means according to Strong: “a tutor, i.e., a guardian and guide of boys. Among the Greeks and the Romans the name was applied to trustworthy slaves who were charged with the duty of supervising the life and morals of boys belonging to the better class. The boys were not allowed so much as to step out of the house without them before arriving at the age of manhood.” Verse 25 says, “But after that faith is come, we are no longer under a schoolmaster.” To say the least, that is a relief.

The story in the Scripture that illustrates this best is John 8:1-11. “Jesus went unto the mount of Olives. And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, They say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, neither do I condemn thee: go, and sin no more.”

The representatives of Israel (the Law of Moses) brought this woman to Jesus. She had clearly broken the law. They did it, not for the right reason, but they did it just the same. Truth is truth whether you do it for the right reason or not. She had been caught in the very act. It is interesting at this point that these men were a little on the dumb side. It is amazing how dumb smart men can be when their minds are clouded with malice and hatred (educators who teach evolution). If they were so interested in keeping the Law of Moses, why didn’t they bring the man? Surely they must have known that Jesus would bring that up. However, He was very nice to them and only wrote it on the ground (where is the guy?). Well, I’m not sure that was what He wrote on the ground, but it is as good a guess as yours!

Now how would Jesus answer this air tight case? He simply said, “He that is without sin among you, let him first cast a stone at her.” Some say that Jesus was saying “he that is without the same sin” begin the stoning. This is an interesting guess.]]>https://api.spreaker.com/episode/4460639Tue, 13 May 2014 03:13:37 +0000Joe ConsfordGOD’S PURPOSE IN THE GIVING OF THE LAW Our Meditation this morning will be on the law of Moses as a schoolmaster. Paul deals with the law in Galatians. There were those in Galatia teaching that the keeping of the law was essential to salvation. Paul...Our Meditation this morning will be on the law of Moses as a schoolmaster. Paul deals with the law in Galatians. There were those in Galatia teaching that the keeping of the law was essential to salvation. Paul tells them that anything, including the law, that is inserted as a part of the gospel, perverts the gospel and makes it ineffective as a means of salvation; Galatians 1:6-9.

What was God's purpose in the giving of the law?

Galatians 3:24-26 says, “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster. For ye are all the children of God by faith in Christ Jesus.”

The “was” (ginomai) in “Wherefore the law was” means “to become, i.e. to come into existence.” It is a perfect active indicative verb. The perfect tense is completed action in the past, which completed action has present results. This means what it was it remains. What the law was and is, is a schoolmaster to lead us to Christ. The word “schoolmaster” (paidagogos) means according to Strong: “a tutor, i.e., a guardian and guide of boys. Among the Greeks and the Romans the name was applied to trustworthy slaves who were charged with the duty of supervising the life and morals of boys belonging to the better class. The boys were not allowed so much as to step out of the house without them before arriving at the age of manhood.” Verse 25 says, “But after that faith is come, we are no longer under a schoolmaster.” To say the least, that is a relief.

The story in the Scripture that illustrates this best is John 8:1-11. “Jesus went unto the mount of Olives. And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, They say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, neither do I condemn thee: go, and sin no more.”

The representatives of Israel (the Law of Moses) brought this woman to Jesus. She had clearly broken the law. They did it, not for the right reason, but they did it just the same. Truth is truth whether you do it for the right reason or not. She had been caught in the very act. It is interesting at this point that these men were a little on the dumb side. It is amazing how dumb smart men can be when their minds are clouded with malice and hatred (educators who teach evolution). If they were so interested in keeping the Law of Moses, why didn’t they bring the man? Surely they must have known that Jesus would bring that up. However, He was very nice to them and only wrote it on the ground (where is the guy?). Well, I’m not sure that was what He wrote on the ground, but it is as good a guess as yours!

Now how would Jesus answer this air tight case? He simply said, “He that is without sin among you, let him first cast a stone at her.” Some say that Jesus was saying “he that is without the same sin” begin the stoning....]]>566falsefull#131 – Exceeding Great Rewardhttps://www.spreaker.com/episode/131-exceeding-great-reward--4455673Genesis 15:1, “After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.”
Everywhere we turn today, in society, in the business world, and in the home, tensions and pressures are creating a spirit of fear in the lives of people.

We are constantly hearing of people taking a gun and going into schools and killing as many as they can before they commit suicide. Our kids are afraid to go to school today.

Abraham lived in a time when it was not uncommon to fear. God makes him a promise to protect him. He said, “. . . Fear not, Abram: I am thy shield, and thy exceeding great reward.”

In the News on TV we see the reports concerning wars and rumors of wars. Our soldiers (remember to pray for them) have the best protective gear that any army in the world has ever had. But it does very little good when a car-bomb goes off and you are standing next to it.

We try to protect our brave men from harm. However, our best efforts are not enough at times. But when God makes you a promise like: “I am thy shield and thy exceeding great reward” you can count on being safe. God is everywhere at the same time. He is all-powerful. Nothing can neutralize His ability to keep this promise. So when God says, “Fear not,” it is very comforting.

God does not want us to fear. David knew the reality of a life free from fear. He wrote in Psalms 23:4, “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.”

God has not given us the Spirit of fear: 2 Timothy 1:7, “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.” We have no reason to fear when our heavenly Father says, “fear not.”
May the Lord bless these words to our hearts!
In Christ,
Bro. White]]>https://api.spreaker.com/episode/4455673Mon, 12 May 2014 03:30:24 +0000Joe ConsfordExceeding Great Reward Genesis 15:1, “After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.” Everywhere we turn today, in society, in the business world, and in...Genesis 15:1, “After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.”
Everywhere we turn today, in society, in the business world, and in the home, tensions and pressures are creating a spirit of fear in the lives of people.

We are constantly hearing of people taking a gun and going into schools and killing as many as they can before they commit suicide. Our kids are afraid to go to school today.

Abraham lived in a time when it was not uncommon to fear. God makes him a promise to protect him. He said, “. . . Fear not, Abram: I am thy shield, and thy exceeding great reward.”

In the News on TV we see the reports concerning wars and rumors of wars. Our soldiers (remember to pray for them) have the best protective gear that any army in the world has ever had. But it does very little good when a car-bomb goes off and you are standing next to it.

We try to protect our brave men from harm. However, our best efforts are not enough at times. But when God makes you a promise like: “I am thy shield and thy exceeding great reward” you can count on being safe. God is everywhere at the same time. He is all-powerful. Nothing can neutralize His ability to keep this promise. So when God says, “Fear not,” it is very comforting.

God does not want us to fear. David knew the reality of a life free from fear. He wrote in Psalms 23:4, “Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.”

God has not given us the Spirit of fear: 2 Timothy 1:7, “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.” We have no reason to fear when our heavenly Father says, “fear not.”
May the Lord bless these words to our hearts!
In Christ,
Bro. White]]>191falsefull#130 – The Sin Offeringhttps://www.spreaker.com/episode/130-the-sin-offering--4442280
Lev. 4:1-12 “And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them: If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering. And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD. And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation: And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary. And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation. And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards, And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away, As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering. And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung, Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.”

The sin offering was a compulsory offering. It had to be made. The following is mentioned with reference to this offering:

1. The priest. Verse 3 says, “If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin-offering.”

2. The whole congregation. Verse 13-14 says, “And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty; When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.”

3. The ruler. Verse 22-23 says, “When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty; Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish.”

4. The commoner. Verse 27-28 says, “And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty; Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.”

Each were told what to offer as a sin offering. The priest was to offer a bullock, the whole congregation was to offer a bullock, the ruler was to offer a male goat, and the common person a female goat. We will in this meditation look at the sin offering as it applies to the priest.

The burnt offering atoned for sin but the emphasis was on a “willing offering.” Man’s will is involved in his atonement.]]>https://api.spreaker.com/episode/4442280Fri, 09 May 2014 05:35:15 +0000Joe ConsfordTHE SIN OFFERING Lev. 4:1-12 “And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall...
Lev. 4:1-12 “And the LORD spake unto Moses, saying, Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them: If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering. And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD. And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation: And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary. And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation. And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards, And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away, As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering. And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung, Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.”

The sin offering was a compulsory offering. It had to be made. The following is mentioned with reference to this offering:

1. The priest. Verse 3 says, “If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin-offering.”

2. The whole congregation. Verse 13-14 says, “And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty; When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.”

3. The ruler. Verse 22-23 says, “When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty; Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish.”

4. The commoner. Verse 27-28 says, “And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty; Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.”

Each were told what to offer as a sin offering. The priest was to offer a bullock, the whole congregation was to offer a bullock, the ruler was to offer a male goat, and the common person a female goat. We will in this meditation look at the sin offering as it applies to the priest.

The burnt offering atoned for sin but the emphasis was on a “willing...]]>994falsefull#129 – The Peace Offeringhttps://www.spreaker.com/episode/129-the-peace-offering--4437928
Lev. 3:1-5 “And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD. And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about. And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away. And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.”

THE NAME OF THE OFFERING

The word “oblation” means “offering.” The word “peace” translates “shelem” and means, “peace offering, requital, sacrifice for alliance or friendship.” The general meaning behind the root word is completion and fulfillment—of entering into a state of wholeness and unity, a restored relationship. It also has in it the meaning of prosperity, health and completeness.

Peace is obtained through sacrifice not negotiation. Man is not reconciled to God by going back and correcting what he has done wrong. Man’s sins have offended a holy God and He must be satisfied before fellowship is restored. The price has to be paid in the death of a sacrificial animal. This is the picture that is made in the peace offering.

THE LORD’S PORTION

The peace offering (shelem) is one where the fat around the intestines, the kidneys, the liver, and the fat of the sheep’s tail is burned on the altar. This was offered to God.

“This was the fat of the inwards, which is called suet, and not the fat that runs in the lean. It was considered the best part of the beast and was loved by the Easterner. It was required by God. Quoting from the British Encyclopedia fat is ‘an animal substitute of a more of less oily character, deposited in vessels, in tissues. It forms a considerable layer under the skin, is collected in large quantity around certain organs, as for instance, the kidneys, fills up furrows on the surface of the heart, surrounds joints, and exists in large quantities in the marrow of bones. It is an excellent packing material in the body, being, light, soft, and elastic. Being a bad conductor of heat, it enables a person to retain the warmth he has generated, but its chief use is for the purpose of nutrition.’” (Thus Shalt Thou Serve, p. 70, by C.W. Slemming).

Slemming adds this: “There is a breed of sheep in the East which grows a long and heavy tail, weighing upwards to twenty pounds, most of which is fat. This part of the animal is considered sweet and valuable, and is greatly appreciated by the Easterner. They loved this fat so much that if they could, they would keep part of the tail for themselves; hence the statements that the tail should be ‘cut off hard by the backbone,’ and ‘all the fat is the Lord’s.’”

“Fat is, therefore, that which protects the vital life-giving, health-sustaining parts of the body, keeps the warmth, and feeds every part of the being. That is what the Lord required—all that maintains spiritual life, keeps the warmth and love of our devotion, and feeds the soul with divine energy and a spiritual fervor.”

This portion was for food for the Lord (Lev. 3:11, 16). The Lord participated with them in eating this sacrifice. It is like sitting down at the table with the Lord where He has His portion, the priests, and the offerer and his friends have theirs.

God required what was considered the best. Then next,

THE PORTION FOR THE PRIESTS

The breast and the shoulder was given to the priests for their portion of this sacrifice for eating (Lev. 7:31).]]>https://api.spreaker.com/episode/4437928Thu, 08 May 2014 03:29:27 +0000Joe ConsfordTHE PEACE OFFERING, A PICTURE OF RECONCILIATION Lev. 3:1-5 “And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD. And he shall lay his...
Lev. 3:1-5 “And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD. And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about. And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards, And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away. And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.”

THE NAME OF THE OFFERING

The word “oblation” means “offering.” The word “peace” translates “shelem” and means, “peace offering, requital, sacrifice for alliance or friendship.” The general meaning behind the root word is completion and fulfillment—of entering into a state of wholeness and unity, a restored relationship. It also has in it the meaning of prosperity, health and completeness.

Peace is obtained through sacrifice not negotiation. Man is not reconciled to God by going back and correcting what he has done wrong. Man’s sins have offended a holy God and He must be satisfied before fellowship is restored. The price has to be paid in the death of a sacrificial animal. This is the picture that is made in the peace offering.

THE LORD’S PORTION

The peace offering (shelem) is one where the fat around the intestines, the kidneys, the liver, and the fat of the sheep’s tail is burned on the altar. This was offered to God.

“This was the fat of the inwards, which is called suet, and not the fat that runs in the lean. It was considered the best part of the beast and was loved by the Easterner. It was required by God. Quoting from the British Encyclopedia fat is ‘an animal substitute of a more of less oily character, deposited in vessels, in tissues. It forms a considerable layer under the skin, is collected in large quantity around certain organs, as for instance, the kidneys, fills up furrows on the surface of the heart, surrounds joints, and exists in large quantities in the marrow of bones. It is an excellent packing material in the body, being, light, soft, and elastic. Being a bad conductor of heat, it enables a person to retain the warmth he has generated, but its chief use is for the purpose of nutrition.’” (Thus Shalt Thou Serve, p. 70, by C.W. Slemming).

Slemming adds this: “There is a breed of sheep in the East which grows a long and heavy tail, weighing upwards to twenty pounds, most of which is fat. This part of the animal is considered sweet and valuable, and is greatly appreciated by the Easterner. They loved this fat so much that if they could, they would keep part of the tail for themselves; hence the statements that the tail should be ‘cut off hard by the backbone,’ and ‘all the fat is the Lord’s.’”

“Fat is, therefore, that which protects the vital life-giving, health-sustaining parts of the body, keeps the warmth, and feeds every part of the being. That is what the Lord required—all that maintains spiritual life, keeps the warmth and love of our devotion, and feeds the soul with divine energy and a spiritual fervor.”

This portion was for food for the Lord (Lev. 3:11, 16). The Lord participated with them in eating this sacrifice. It is like sitting down at the table with the Lord where He has His portion, the priests, and the offerer and his friends have theirs.

God required what was considered the best. Then next,

THE PORTION FOR THE PRIESTS

The breast and the...]]>917falsefull#128 – The Incarnation of God in Christhttps://www.spreaker.com/episode/128-the-incarnation-of-god-in-christ--4433754
John 1:14 “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”

I have mentioned the incarnation in a meditation before. But this verse must focus entirely on that subject. John dips deep into the mysteries of God and comes up with the astounding truth of God becoming a Man. Without this truth we do not have a Saviour in Christ. It took the incarnation to qualify him for the life he lived, i.e., a life of absolute sinlessness. He lived the life he lived to qualify him for the death he died, i.e., a substitutionary death. He died the death he died to give me the gift of grace, i.e., eternal life. His good example cannot save us. That would be the equivalent of keeping the law. If I can’t keep the law in written form, I can’t follow his perfect example. You see I am not perfect and no matter how hard I try, I can’t reach that standard of righteousness. So, my only hope is to have a Saviour who would pay the debt I owe and give to me the righteousness that I can offer to God as the holiness I need, if I am ever to see God. This is the gospel. Jesus died to pay for my sins and give me his perfect righteousness (Rom. +5:17). That is a good trade and that is the gift of grace.

There are four things that stand out in this verse. First, the Word made flesh. John says, “And the Word was made flesh.” The Word is capitalized in our KJV and rightfully so. It is the same Word (Logos) that is in verse one. This Word that was in the beginning, that was with God and was God is now made flesh. The word “made” (ginomai) means “became” and is an aorist tense, middle voice and indicative mood. The aorist tense means that he became flesh at a point of time. This is the Christmas story. It was in a stable because there was no room in the Inn. Jesus was the eternal Logos, uncreated, eternal, coexistent and coeternal with the Father. But he became something when he “became” flesh that he had never been before, i.e., a Man. It is middle voice. The middle voice is where the subject acts in its own behalf and participates in the result of the action. Jesus, the God man, wholly God and wholly man, has united man with himself so that Man is now the image of the invisible God. Hebrews 1:3 says of Jesus, “Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;”

God made man in his image. Genesis +1:27 says, “So God created man in his own image, in the image of God created he him; male and female created he them.” And later when God made a law concerning murder he says in Genesis 9:6, “Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.” The image of God is marred in man through sin as recorded in Genesis chapter three. But it is restored completely in the person of Christ. The image could never be restored through obedience. If this could have been done then the Law of Moses would have been the answer. The only solution for sinful man is for God to become a man and do as man what man was created to do, i.e., be perfect in his relationship to God. But this is not all. He did not become God incarnate just so there would be one man that would be as God created man to be, i.e., the perfect image of the invisible God. But he did this so that man as a sinner could be reconciled and restored and he could lead a host of the redeemed into the presence of God, all with the restored image of the invisible God. 2 Cor. +5:19 says, “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.” There you have it. The purpose of the incarnation is the reconciling of the world. John says, “The word was made flesh.”]]>https://api.spreaker.com/episode/4433754Wed, 07 May 2014 04:29:37 +0000Joe ConsfordTHE INCARNATION OF GOD IN CHRIST John 1:14 “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.” I have mentioned the incarnation in a meditation...
John 1:14 “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”

I have mentioned the incarnation in a meditation before. But this verse must focus entirely on that subject. John dips deep into the mysteries of God and comes up with the astounding truth of God becoming a Man. Without this truth we do not have a Saviour in Christ. It took the incarnation to qualify him for the life he lived, i.e., a life of absolute sinlessness. He lived the life he lived to qualify him for the death he died, i.e., a substitutionary death. He died the death he died to give me the gift of grace, i.e., eternal life. His good example cannot save us. That would be the equivalent of keeping the law. If I can’t keep the law in written form, I can’t follow his perfect example. You see I am not perfect and no matter how hard I try, I can’t reach that standard of righteousness. So, my only hope is to have a Saviour who would pay the debt I owe and give to me the righteousness that I can offer to God as the holiness I need, if I am ever to see God. This is the gospel. Jesus died to pay for my sins and give me his perfect righteousness (Rom. +5:17). That is a good trade and that is the gift of grace.

There are four things that stand out in this verse. First, the Word made flesh. John says, “And the Word was made flesh.” The Word is capitalized in our KJV and rightfully so. It is the same Word (Logos) that is in verse one. This Word that was in the beginning, that was with God and was God is now made flesh. The word “made” (ginomai) means “became” and is an aorist tense, middle voice and indicative mood. The aorist tense means that he became flesh at a point of time. This is the Christmas story. It was in a stable because there was no room in the Inn. Jesus was the eternal Logos, uncreated, eternal, coexistent and coeternal with the Father. But he became something when he “became” flesh that he had never been before, i.e., a Man. It is middle voice. The middle voice is where the subject acts in its own behalf and participates in the result of the action. Jesus, the God man, wholly God and wholly man, has united man with himself so that Man is now the image of the invisible God. Hebrews 1:3 says of Jesus, “Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;”

God made man in his image. Genesis +1:27 says, “So God created man in his own image, in the image of God created he him; male and female created he them.” And later when God made a law concerning murder he says in Genesis 9:6, “Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.” The image of God is marred in man through sin as recorded in Genesis chapter three. But it is restored completely in the person of Christ. The image could never be restored through obedience. If this could have been done then the Law of Moses would have been the answer. The only solution for sinful man is for God to become a man and do as man what man was created to do, i.e., be perfect in his relationship to God. But this is not all. He did not become God incarnate just so there would be one man that would be as God created man to be, i.e., the perfect image of the invisible God. But he did this so that man as a sinner could be reconciled and restored and he could lead a host of the redeemed into the presence of God, all with the restored image of the invisible God. 2 Cor. +5:19 says, “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.” There you have it. The purpose of the incarnation is the reconciling of the world. John says,...]]>833falsefull#127 – The Role of the Holy Spirit in the Christian Lifehttps://www.spreaker.com/episode/127-the-role-of-the-holy-spirit-in-the-christian-life--4429460
Matthew 10:20 "For it is not ye that speak, but the Spirit of your Father which speaketh in you."

The Holy Spirit identifies with the believer and becomes his source of information which he preaches. Jesus said it is “the Spirit of your Father which speaketh in you.” Let's notice some of the roles He plays in the life of the believer.

THE HOLY SPIRIT IS THE SPIRIT OF LIFE TO OVERCOME THE SELF LIFE

Paul's struggle with the conflict in the two natures in the Child of God in Romans 7. There are no less than 30 “I's” in this chapter. What is the answer to the self life as taught by Paul? Romans 8:2, "For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." We are emancipated by the Law of the Spirit of Life from the law of sin and death. The law of sin and death cannot reach us. We are in Christ which is off limits to the law of sin and death.

The Holy Spirit is actively engaged according to our faith in neutralizing the effects of the flesh. Galatians 5:16 17, "This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would." It does not say that the flesh will not attempt to over throw the faith of the believer. It does say, “Walk in the Spirit, and ye shall not fulfill the lusts of the flesh.

Romans 8:13, "For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live."

THE HOLY SPIRIT IS THE “SPIRIT OF GOD?” IN CONTRAST TO THE IMPOTENCE AND INCOMPETENCE OF MAN

The epistles to the Corinthians deal with a body of believers who were man-centered; hence, they were “carnal.”

This is brought out in 1 Corinthians 3:3, "For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?" The secret to what Paul is saying is found in the words, “and walk as men?” Unsaved men is what Paul is comparing them to. Every Christian needs to realize that while they have power to walk in holiness before the Lord and man, it is also possible to draw back and succumb to the peer pressure and walk after the flesh. When this happens, no one will suspect them of being Christians. This is what Paul calls carnal. They are self centered. One who is Christ centered is not hard to find. He will stick out in a crowd and make people feel uneasy around him.

The apostle reminds them that they cannot of themselves understand the Word of God, nor fathom the deep things of God, nor apply the truths of God; for the Spirit is the Unfolder of the Word, the Enlightener of the mind, and the Communicator of the gospel. This is all brought out in 1 Corinthians 2:14 15, "But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man."

God has given the Holy Spirit an indispensable role to play and he is limited only by the unbelief of the believer. The Holy Spirit can exert great power through the believer who is committed without reserve to God.

THE HOLY SPIRIT IS THE SPHERE IN WHICH THE BELIEVER IS TO LIVE

The Holy Spirit is the Cleanser to remove every defiling thing from the life, and the Irradiator to cause the sun of the holiness of God to shine into and out of our lives. There are seven which we are told not to do in Ephesians 4:25-31:

1.    We are told not to lie.

2.    We are told to be angry and sin not.

3.    We are told not to give place to the devil.

4.    We are told not to steal.

5.    We are told not to let our tongue to be a medium of “corrupt communications.”

6.    We are told not grieve the Holy Spirit.]]>https://api.spreaker.com/episode/4429460Tue, 06 May 2014 03:47:52 +0000Joe ConsfordTHE ROLE OF THE HOLY SPIRIT IN THE CHRISTIAN LIFE Matthew 10:20 "For it is not ye that speak, but the Spirit of your Father which speaketh in you." The Holy Spirit identifies with the believer and becomes his source of information which he...
Matthew 10:20 "For it is not ye that speak, but the Spirit of your Father which speaketh in you."

The Holy Spirit identifies with the believer and becomes his source of information which he preaches. Jesus said it is “the Spirit of your Father which speaketh in you.” Let's notice some of the roles He plays in the life of the believer.

THE HOLY SPIRIT IS THE SPIRIT OF LIFE TO OVERCOME THE SELF LIFE

Paul's struggle with the conflict in the two natures in the Child of God in Romans 7. There are no less than 30 “I's” in this chapter. What is the answer to the self life as taught by Paul? Romans 8:2, "For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." We are emancipated by the Law of the Spirit of Life from the law of sin and death. The law of sin and death cannot reach us. We are in Christ which is off limits to the law of sin and death.

The Holy Spirit is actively engaged according to our faith in neutralizing the effects of the flesh. Galatians 5:16 17, "This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would." It does not say that the flesh will not attempt to over throw the faith of the believer. It does say, “Walk in the Spirit, and ye shall not fulfill the lusts of the flesh.

Romans 8:13, "For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live."

THE HOLY SPIRIT IS THE “SPIRIT OF GOD?” IN CONTRAST TO THE IMPOTENCE AND INCOMPETENCE OF MAN

The epistles to the Corinthians deal with a body of believers who were man-centered; hence, they were “carnal.”

This is brought out in 1 Corinthians 3:3, "For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?" The secret to what Paul is saying is found in the words, “and walk as men?” Unsaved men is what Paul is comparing them to. Every Christian needs to realize that while they have power to walk in holiness before the Lord and man, it is also possible to draw back and succumb to the peer pressure and walk after the flesh. When this happens, no one will suspect them of being Christians. This is what Paul calls carnal. They are self centered. One who is Christ centered is not hard to find. He will stick out in a crowd and make people feel uneasy around him.

The apostle reminds them that they cannot of themselves understand the Word of God, nor fathom the deep things of God, nor apply the truths of God; for the Spirit is the Unfolder of the Word, the Enlightener of the mind, and the Communicator of the gospel. This is all brought out in 1 Corinthians 2:14 15, "But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man."

God has given the Holy Spirit an indispensable role to play and he is limited only by the unbelief of the believer. The Holy Spirit can exert great power through the believer who is committed without reserve to God.

THE HOLY SPIRIT IS THE SPHERE IN WHICH THE BELIEVER IS TO LIVE

The Holy Spirit is the Cleanser to remove every defiling thing from the life, and the Irradiator to cause the sun of the holiness of God to shine into and out of our lives. There are seven which we are told not to do in Ephesians 4:25-31:

1.    We are told not to lie.

2.    We are told to be angry and sin not.

3.    We are told not to give place to the devil.

4.    We are told not to...]]>419falsefull#126 – The Indwelling of the Holy Spirithttps://www.spreaker.com/episode/126-the-indwelling-of-the-holy-spirit--4425022
Psa. 51:11 "Cast me not away from thy presence; and take not thy holy spirit from me."

This is the prayer David prayed after the sin of adultery with Bathsheba. While God has never had but one plan of salvation, He has definitely dealt differently with regard to the Holy Spirit before Pentecost. The Holy Spirit came on certain to empower their ministry and the Lord could withdraw His Spirit because of sin.

However it is different since Pentecost. John 14:16 17, "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you."

The Holy Spirit as given on Pentecost is a permanent gift. Acts 2:39, "For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call." The indwelling is so necessary that Paul says if one does not have the Holy Spirit he is none of His.

In the texts which speak of His indwelling, various expressive and suggestive figures are used. I will mention a few:

AS A FACTOR IN A HOUSE

Romans 8:9 10, "But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness."

The Spirit takes possession of the heart for Christ, so that Christ dwelleth in our hearts by His Spirit. The Spirit occupies till He comes. And every house (heart) thus occupied is occupied all for Christ. We must keep the key of every door. He must have the use of all the furniture. The world knoweth Him not, but ye know Him, for He dwelleth with you, and shall be in you (John 14:17).

AS A SPRING IN A WELL

John 4:14, "But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life."

Jesus spoke these words to a woman at Jacob's well. It was an illustration that He used to make her His disciple. Man's heart by nature is like a well filled with rottenness. Cleansing must precede usefulness. This living spring within fills and satisfies the whole being. Psalms 87:7 says, "As well the singers as the players on instruments shall be there: all my springs are in thee."

AS A RIVER IN A FOUNTAIN

John 7:38 39, "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified)"

The blessing is not confined to a well, but flows out like refreshing streams. The Spirit dwelling in us is to be as an unfailing fountain to others. But the overflow will only be in proportion to the springing up within. There is a condition to the constant overflow. We must continually drink at this Source. Then the results will be a constant overflow in our lives.

AS THE STRENGTH IN THE BODY

Ephesians 5:18, "And be not drunk with wine, wherein is excess; but be filled with the Spirit;" This speaks of the constant overflow of the believer to those who need to know the Lord.

Micah 3:8, "But truly I am full of power by the Spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin."

A strong man does not put off and on his strength as occasions require. He carries it with him and in him. He simply uses it as the Spirit directs, and every part of his body is filled with it. He is literally filled with power. A man, no matter how strong he may be intellectually or morally, who has not the 'power of the Spirit' is, as helpless as a dead corpse.]]>https://api.spreaker.com/episode/4425022Mon, 05 May 2014 03:39:21 +0000Joe ConsfordTHE INDWELLING OF THE SPIRIT Psa. 51:11 "Cast me not away from thy presence; and take not thy holy spirit from me." This is the prayer David prayed after the sin of adultery with Bathsheba. While God has never had but one plan of salvation, He has...
Psa. 51:11 "Cast me not away from thy presence; and take not thy holy spirit from me."

This is the prayer David prayed after the sin of adultery with Bathsheba. While God has never had but one plan of salvation, He has definitely dealt differently with regard to the Holy Spirit before Pentecost. The Holy Spirit came on certain to empower their ministry and the Lord could withdraw His Spirit because of sin.

However it is different since Pentecost. John 14:16 17, "And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you."

The Holy Spirit as given on Pentecost is a permanent gift. Acts 2:39, "For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call." The indwelling is so necessary that Paul says if one does not have the Holy Spirit he is none of His.

In the texts which speak of His indwelling, various expressive and suggestive figures are used. I will mention a few:

AS A FACTOR IN A HOUSE

Romans 8:9 10, "But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness."

The Spirit takes possession of the heart for Christ, so that Christ dwelleth in our hearts by His Spirit. The Spirit occupies till He comes. And every house (heart) thus occupied is occupied all for Christ. We must keep the key of every door. He must have the use of all the furniture. The world knoweth Him not, but ye know Him, for He dwelleth with you, and shall be in you (John 14:17).

AS A SPRING IN A WELL

John 4:14, "But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life."

Jesus spoke these words to a woman at Jacob's well. It was an illustration that He used to make her His disciple. Man's heart by nature is like a well filled with rottenness. Cleansing must precede usefulness. This living spring within fills and satisfies the whole being. Psalms 87:7 says, "As well the singers as the players on instruments shall be there: all my springs are in thee."

AS A RIVER IN A FOUNTAIN

John 7:38 39, "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified)"

The blessing is not confined to a well, but flows out like refreshing streams. The Spirit dwelling in us is to be as an unfailing fountain to others. But the overflow will only be in proportion to the springing up within. There is a condition to the constant overflow. We must continually drink at this Source. Then the results will be a constant overflow in our lives.

AS THE STRENGTH IN THE BODY

Ephesians 5:18, "And be not drunk with wine, wherein is excess; but be filled with the Spirit;" This speaks of the constant overflow of the believer to those who need to know the Lord.

Micah 3:8, "But truly I am full of power by the Spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin."

A strong man does not put off and on his strength as occasions require. He carries it with him and in him. He simply uses it as the Spirit directs, and every part of his body is filled with it. He is literally filled with power. ...]]>457falsefull#125 – Receiving the Holy Spirithttps://www.spreaker.com/episode/125-receiving-the-holy-spirit--4421012
John 15:26 "But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:"

The giving of the Spirit is as much a promise of Christ as salvation is. John +15:26, "But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:"

We receive the adoption of sons when we are saved. Galatians 4:5, "To redeem them that were under the law, that we might receive the adoption of sons."

We receive Christ and believe that in receiving Him we have been given the right to become sons according to This promise. John +1:12, "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:"

In the same way He has given us the right to receive the Holy Spirit and to become sons endued with power. Let us notice several conditions indicated in Scripture on which the Holy Spirit is given and received.

THE CONDITION OF FORGIVENESS

Acts +2:38, "Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost."

The only definitive statement as to when the Holy Spirit come to the believer in this age is found in Ephesians +1:13, "In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,"

God does not fill a lost man with the Holy Spirit. Forgiveness is a prerequisite to the coming of the Holy Spirit.

THE CONDITION OF SONSHIP

Galatians 4:6, "And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father." There is nothing in this verse that would suggest that the Holy Spirit is given subsequent to salvation. It is clear that Paul is saying, “Because ye are sons, God hath sent forth His Spirit into your hearts.” Note carefully he says, “Because ye are sons.” The Holy Spirit is not God's reward to our faithfulness but His gift to our weakness. Galatians 4:6, "And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father." Note: “because ye are sons.”

THE CONDITION OF FELT NEED

Isaiah 44:3, "For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:" There are key words in this text that suggest that there is a longing, a felt need of the Holy Spirit, as spoken of here. Let's notice,

1.    God responds to a desire. “For I will pour water upon him that is thirsty.” The problem today is that they have all of God they want. There is no thirst.

2.    God will also water the dry ground. There are a lot of churches that need a good flood of water as is mentioned in this verse.

3.    God says He will also “pour My Spirit upon thy seed.”

4.    God commits to bless their offspring.

CONDITION OF FAITH

This spake He of the Spirit, which they that believe on Him should receive (John 7:39). In Galatians 3:13 14, "Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith."

Some blaspheme the Holy Spirit when they turn the church service into a carnival and say it is a work of the Holy Spirit. The people who participate get a surge of adrenaline that last almost as long as it takes them to get out of church. The faith that brought Jesus into your life is the same faith that receives the Spirit to enable them to do the work of preaching the gospel.

CONDITION OF OBEDIENCE

Acts 5:32,]]>https://api.spreaker.com/episode/4421012Sun, 04 May 2014 03:42:04 +0000Joe ConsfordRECEIVING THE HOLY SPIRIT John 15:26 "But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:" The giving of the Spirit is as much a promise of...
John 15:26 "But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:"

The giving of the Spirit is as much a promise of Christ as salvation is. John +15:26, "But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:"

We receive the adoption of sons when we are saved. Galatians 4:5, "To redeem them that were under the law, that we might receive the adoption of sons."

We receive Christ and believe that in receiving Him we have been given the right to become sons according to This promise. John +1:12, "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:"

In the same way He has given us the right to receive the Holy Spirit and to become sons endued with power. Let us notice several conditions indicated in Scripture on which the Holy Spirit is given and received.

THE CONDITION OF FORGIVENESS

Acts +2:38, "Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost."

The only definitive statement as to when the Holy Spirit come to the believer in this age is found in Ephesians +1:13, "In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,"

God does not fill a lost man with the Holy Spirit. Forgiveness is a prerequisite to the coming of the Holy Spirit.

THE CONDITION OF SONSHIP

Galatians 4:6, "And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father." There is nothing in this verse that would suggest that the Holy Spirit is given subsequent to salvation. It is clear that Paul is saying, “Because ye are sons, God hath sent forth His Spirit into your hearts.” Note carefully he says, “Because ye are sons.” The Holy Spirit is not God's reward to our faithfulness but His gift to our weakness. Galatians 4:6, "And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father." Note: “because ye are sons.”

THE CONDITION OF FELT NEED

Isaiah 44:3, "For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:" There are key words in this text that suggest that there is a longing, a felt need of the Holy Spirit, as spoken of here. Let's notice,

1.    God responds to a desire. “For I will pour water upon him that is thirsty.” The problem today is that they have all of God they want. There is no thirst.

2.    God will also water the dry ground. There are a lot of churches that need a good flood of water as is mentioned in this verse.

3.    God says He will also “pour My Spirit upon thy seed.”

4.    God commits to bless their offspring.

CONDITION OF FAITH

This spake He of the Spirit, which they that believe on Him should receive (John 7:39). In Galatians 3:13 14, "Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith."

Some blaspheme the Holy Spirit when they turn the church service into a carnival and say it is a work of the Holy Spirit. The people who participate get a surge of adrenaline that last almost as long as it takes them to get out of church. The faith that brought Jesus into your...]]>452falsefull#124 – A Sevenfold View of the Holy Spirithttps://www.spreaker.com/episode/124-a-sevenfold-view-of-the-holy-spirit--4417267
John 16:13 "Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come."

There is a sense in which the Holy Spirit has always been in the world. For instance the Holy Spirit was in and worked in the lives of the saints in the Old Testament. David said in Psalms 51:11, "Cast me not away from thy presence; and take not thy holy spirit from me." According to the way David prayed here, the Holy Spirit would come and go at will. He did not permanently indwell those who were permanently saved. So David prays, “Cast me not away from thy presence; and take not thy Holy Spirit from me.”

There when Jesus came and at the point where His public ministry began, He received the Holy Spirit without measure. John 3:34 says, “For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.” Matthew 3:16 says, “And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:”

I want us to get a sevenfold view of the Holy Spirit in this meditation.

THE SPIRIT OF LIFE

Romans 8:2 says, "For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death."

The Holy Spirit is called “The Spirit of life in Christ Jesus.” And we are told what this means practically and eternally. We are made free from the law of sin and death. This is in Christ Jesus. Are you in Christ? I’m not talking about, are you in a Church? As important as church is in its proper place, the church cannot set one free from the law of sin and death. Only Jesus can do that. And the way He does that is first of all settle the penalty that was justly passed against us, i.e., death. This is the reason He came and died. He came and paid our sin debt in full. Next he sets us free from the law of sin and death by meeting the just demands of the law. The law no longer has a claim on us. Jesus has paid the penalty for us and the JUDGE has agreed that the payment He made for us satisfies His judgment against us. So, I am a sinner set free by grace as a gift to faith that will reach out and receive it as a gift.

THE SPIRIT OF SONSHIP

Romans 8:15, "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father."

The words “For ye have not received the spirit of bondage. . .” translate “lambano” and means, “to take with the hand, lay hold of, any person or thing in order to use it.” It is an aorist tense verb which means a once-for-all act. Paul is saying that the gift of the Spirit was received at a time and place. The active voice means that a decision had to be made on their part. God forces salvation on no one. It is offered, and those receive salvation as a gift based on God’s promise, come immediately into possession of eternal life. Eternal life is the present possession of the believer.

When one is saved, he is indwelt from that time forward by the Holy Spirit which is the earnest of our salvation. The idea of the Spirit being the earnest of our salvation is for the purpose of assurance. How do I know I am saved? Because I already have the earnest of salvation and this earnest will never be taken away. Paul speaks of this in 2 Corinthians 1:22, “Who hath also sealed us, and given the earnest of the Spirit in our hearts.” The earnest is the down payment on and our guarantee of the completion of the transaction. The Holy Spirit is just a part of the whole that will be finished at the coming of our Lord. By this we know that God will finish what He set out to do. He will glorify us and take us as His bride and establish us in His eternal kingdom.]]>https://api.spreaker.com/episode/4417267Sat, 03 May 2014 04:20:46 +0000Joe ConsfordA SEVENFOLD VIEW OF THE HOLY SPIRIT John 16:13 "Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to...
John 16:13 "Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come."

There is a sense in which the Holy Spirit has always been in the world. For instance the Holy Spirit was in and worked in the lives of the saints in the Old Testament. David said in Psalms 51:11, "Cast me not away from thy presence; and take not thy holy spirit from me." According to the way David prayed here, the Holy Spirit would come and go at will. He did not permanently indwell those who were permanently saved. So David prays, “Cast me not away from thy presence; and take not thy Holy Spirit from me.”

There when Jesus came and at the point where His public ministry began, He received the Holy Spirit without measure. John 3:34 says, “For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.” Matthew 3:16 says, “And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:”

I want us to get a sevenfold view of the Holy Spirit in this meditation.

THE SPIRIT OF LIFE

Romans 8:2 says, "For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death."

The Holy Spirit is called “The Spirit of life in Christ Jesus.” And we are told what this means practically and eternally. We are made free from the law of sin and death. This is in Christ Jesus. Are you in Christ? I’m not talking about, are you in a Church? As important as church is in its proper place, the church cannot set one free from the law of sin and death. Only Jesus can do that. And the way He does that is first of all settle the penalty that was justly passed against us, i.e., death. This is the reason He came and died. He came and paid our sin debt in full. Next he sets us free from the law of sin and death by meeting the just demands of the law. The law no longer has a claim on us. Jesus has paid the penalty for us and the JUDGE has agreed that the payment He made for us satisfies His judgment against us. So, I am a sinner set free by grace as a gift to faith that will reach out and receive it as a gift.

THE SPIRIT OF SONSHIP

Romans 8:15, "For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father."

The words “For ye have not received the spirit of bondage. . .” translate “lambano” and means, “to take with the hand, lay hold of, any person or thing in order to use it.” It is an aorist tense verb which means a once-for-all act. Paul is saying that the gift of the Spirit was received at a time and place. The active voice means that a decision had to be made on their part. God forces salvation on no one. It is offered, and those receive salvation as a gift based on God’s promise, come immediately into possession of eternal life. Eternal life is the present possession of the believer.

When one is saved, he is indwelt from that time forward by the Holy Spirit which is the earnest of our salvation. The idea of the Spirit being the earnest of our salvation is for the purpose of assurance. How do I know I am saved? Because I already have the earnest of salvation and this earnest will never be taken away. Paul speaks of this in 2 Corinthians 1:22, “Who hath also sealed us, and given the earnest of the Spirit in our hearts.” The earnest is the down payment on and our guarantee of the completion of the transaction. The Holy Spirit is just a part of the whole that will be finished at the coming of our Lord. By this we know that God will finish what He set out to do. He will glorify us and take us as His...]]>877falsefull#123 – The Holy Spirithttps://www.spreaker.com/episode/123-the-holy-spirit--4408784https://api.spreaker.com/episode/4408784Thu, 01 May 2014 04:36:49 +0000Joe Consford801falsefull#122 – The Power to Become the Sons of Godhttps://www.spreaker.com/episode/122-the-power-to-become-the-sons-of-god--4404319https://api.spreaker.com/episode/4404319Wed, 30 Apr 2014 03:50:38 +0000Joe Consford661falsefull#121 – What Happens if Someone Dies Having Never Heard The Gospelhttps://www.spreaker.com/episode/121-what-happens-if-someone-dies-having-never-heard-the-gospel--4400041https://api.spreaker.com/episode/4400041Tue, 29 Apr 2014 03:05:48 +0000Joe Consford477falsefull#120 – Divine Guidancehttps://www.spreaker.com/episode/120-divine-guidance--4395813https://api.spreaker.com/episode/4395813Mon, 28 Apr 2014 03:16:41 +0000Joe Consford467falsefull#119- It Is Finishedhttps://www.spreaker.com/episode/119-it-is-finished--4391991https://api.spreaker.com/episode/4391991Sun, 27 Apr 2014 03:15:41 +0000Joe Consford718falsefull#118 – The Just Shall Live By Faithhttps://www.spreaker.com/episode/118-the-just-shall-live-by-faith--4387854
Gal. +3:11 “But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.”

There are at least seven things that is said about faith in Galatians two and three that I want us to look at in this meditation.

Paul talks about the hearing of faith: Chapter 2 and verse 2 says, “This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?” Romans +10:17 says, “So then faith cometh by hearing, and hearing by the word of God.” Faith does not create its own things to believe. We are believers as a result of what we have heard. But the hearing of faith is more than just hearing. It is believing what we hear. This is true of the gospel message that brings us to Christ. “For God so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish but have everlasting life.” What about those who hear and don’t believe? It is not just hearing the message and knowing it is from God. It is called “the hearing of faith.” Paul writes to the church at Thessalonica and goes over what happened there when he came and preached the gospel. He says in 1 Thess. 2:13: ”For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” It was received by them as the Word of God. It worked effectively in those that believed. It illustrates the hearing of faith.

Then there is the prospect of faith in Gal. 3:24: “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” Here Paul pictures the law of Moses as a schoolmaster that brings those under the law to Christ. One could never be justified by the law ( +2:16) he is only condemned by the law. But a condemned man is ready to listen to anything that will get him off death row. So the Law says, “I have done my job. I have justly condemned you. I have had no mercy. It is not in my makeup to have mercy. But there is one who has been successful in setting men free whom I have condemned.” Would that be good news to you if you had been condemned and left on death row to await execution? This is the good news that is offered to every man. The words of this verse that say, “that we might be justified by faith.” This is the good news of the gospel. The words “might be justified” is an aorist passive subjunctive verb. The subjunctive mood is the mood of possibility. That means there is hope for the one condemned by the law even thought that condemnation left him on death row. The aorist tense is a point tense and it means that this justification is possible at some point in time in the future since it hasn’t happened yet. It is possible. At what point of time? At the point that you believe. The words “that we might be justified by faith” give us the message of the point of time. This is the prospect of faith.

Then there is the exercise of faith. Paul brings this out in chapter two and verse sixteen: “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” The exercise of faith is in the person of Christ. Our justification is based on his faith. He is the only one who had perfect faith in the Father. There was no fault in him including his perfect faith. We put our faith in him and as a result we are justified by the faith of Christ. Our faith is not in our faith it is in him and his faith. Most modern translations of the Bible do not translate this verse right. The King James Bible translates the Textus Receptus exactly as it is. “. . . even we have believed in Jesus Christ,]]>https://api.spreaker.com/episode/4387854Sat, 26 Apr 2014 04:45:08 +0000Joe ConsfordTHE JUST SHALL LIVE BY FAITH Gal. +3:11 “But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.” There are at least seven things that is said about faith in Galatians two and three that I...
Gal. +3:11 “But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.”

There are at least seven things that is said about faith in Galatians two and three that I want us to look at in this meditation.

Paul talks about the hearing of faith: Chapter 2 and verse 2 says, “This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?” Romans +10:17 says, “So then faith cometh by hearing, and hearing by the word of God.” Faith does not create its own things to believe. We are believers as a result of what we have heard. But the hearing of faith is more than just hearing. It is believing what we hear. This is true of the gospel message that brings us to Christ. “For God so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish but have everlasting life.” What about those who hear and don’t believe? It is not just hearing the message and knowing it is from God. It is called “the hearing of faith.” Paul writes to the church at Thessalonica and goes over what happened there when he came and preached the gospel. He says in 1 Thess. 2:13: ”For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” It was received by them as the Word of God. It worked effectively in those that believed. It illustrates the hearing of faith.

Then there is the prospect of faith in Gal. 3:24: “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.” Here Paul pictures the law of Moses as a schoolmaster that brings those under the law to Christ. One could never be justified by the law ( +2:16) he is only condemned by the law. But a condemned man is ready to listen to anything that will get him off death row. So the Law says, “I have done my job. I have justly condemned you. I have had no mercy. It is not in my makeup to have mercy. But there is one who has been successful in setting men free whom I have condemned.” Would that be good news to you if you had been condemned and left on death row to await execution? This is the good news that is offered to every man. The words of this verse that say, “that we might be justified by faith.” This is the good news of the gospel. The words “might be justified” is an aorist passive subjunctive verb. The subjunctive mood is the mood of possibility. That means there is hope for the one condemned by the law even thought that condemnation left him on death row. The aorist tense is a point tense and it means that this justification is possible at some point in time in the future since it hasn’t happened yet. It is possible. At what point of time? At the point that you believe. The words “that we might be justified by faith” give us the message of the point of time. This is the prospect of faith.

Then there is the exercise of faith. Paul brings this out in chapter two and verse sixteen: “Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.” The exercise of faith is in the person of Christ. Our justification is based on his faith. He is the only one who had perfect faith in the Father. There was no fault in him including his perfect faith. We put our faith in him and as a result we are justified by the faith of Christ. Our faith is not in our faith it is in him and his faith. Most modern translations of the Bible do not translate this verse right. The King James Bible translates the Textus Receptus exactly as it is. “. . . even we have believed in...]]>693falsefull#117 – I Am From Abovehttps://www.spreaker.com/episode/117-i-am-from-above--4383463
John 8:23 “And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.”

This is one of those Scriptures that the Pharisees had such a problem with. They were confused at this point. The problem of where Jesus came from is settled once-and-for-all with this statement. But just like unsaved religious leaders today, they buried their heads in the sand. There is no way to explain what the Lord says in this statement.

THE COMPARISONS OF ORIGIN

The first thing that Jesus said to them was, “Ye are from beneath.” Their origin made all the difference in the world. To be “from beneath” means that your origin is in this world and all your thoughts are from beneath. Satan rules the kingdom that is from beneath. John 8:44, "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it."

Think about it. Jesus said, “Ye are from beneath.” What did Jesus mean when He said this? What the text actually says is, “ego eimi”. This is the same as when Jesus said, “I am.” Jesus is the eternal God without beginning and without end. He has incarnated Himself into man in order to save him from the eternal punishment of hell.

A verse that carries this further is 1 Peter 5:8, "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:" He roams the world to find someone that he can influence and cause to kill and give oneself to lust. The way to overcome Satan is to “Be sober, and vigilant” the reason is because you have an adversary that will bring you down if he can. 1 Peter 5:9, "Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world."

THE ORIGIN FROM ABOVE

Jesus said, “I am from above.” the word could refer to either place or time, (i.e. place, the Jerusalem which is above in the heavens, or time the eternal Jerusalem which preceded the earthly one).

Jesus clearly knew where He was from. There have been many who have suggested that Christ did not know that He was the Messiah. Some suggested that this calling came on Him at His baptism. Bible believers believe that Jesus knew before He was born that He would come into the world as Saviour. John 8:58, "Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am." This places Jesus before Abraham at the time He was speaking. We know all God wants us to know. But God is omniscient. This means that there is more to God’s knowledge than we will ever find out. It is enough to know that the Omniscient God of our salvation loves us and has written our names in the Lamb’s book of life never to be erased.

This is the Lord’s prayer in John 17. He prayed in verse 5: "And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was." For this prayer to be true, Jesus had to exist with the Father before the world was.

THE CONTRAST OF PLACES

Jesus said, “Ye are from beneath.” “Those that live in unbelief, are for ever undone, if they die in unbelief. The Jews belonged to this present evil world, but Jesus was of a heavenly and Divine nature, so that his doctrine, kingdom, and blessings, would not suit their taste. But the curse of the law is done away to all that submit to the grace of the gospel. Nothing but the doctrine of Christ’s grace will be an argument powerful enough, and none but the Spirit of Christ’s grace will be an agent powerful enough, to turn us from sin to God; and that Spirit is given, and that doctrine is given, to work upon those only who believe in Christ. Some say, Who is this Jesus? They allow him to have been a Prophet, an excellent Teacher,]]>https://api.spreaker.com/episode/4383463Fri, 25 Apr 2014 04:53:24 +0000Joe ConsfordI AM FROM ABOVE John 8:23 “And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.” This is one of those Scriptures that the Pharisees had such a problem with. They were confused at this point. ...
John 8:23 “And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.”

This is one of those Scriptures that the Pharisees had such a problem with. They were confused at this point. The problem of where Jesus came from is settled once-and-for-all with this statement. But just like unsaved religious leaders today, they buried their heads in the sand. There is no way to explain what the Lord says in this statement.

THE COMPARISONS OF ORIGIN

The first thing that Jesus said to them was, “Ye are from beneath.” Their origin made all the difference in the world. To be “from beneath” means that your origin is in this world and all your thoughts are from beneath. Satan rules the kingdom that is from beneath. John 8:44, "Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it."

Think about it. Jesus said, “Ye are from beneath.” What did Jesus mean when He said this? What the text actually says is, “ego eimi”. This is the same as when Jesus said, “I am.” Jesus is the eternal God without beginning and without end. He has incarnated Himself into man in order to save him from the eternal punishment of hell.

A verse that carries this further is 1 Peter 5:8, "Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:" He roams the world to find someone that he can influence and cause to kill and give oneself to lust. The way to overcome Satan is to “Be sober, and vigilant” the reason is because you have an adversary that will bring you down if he can. 1 Peter 5:9, "Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world."

THE ORIGIN FROM ABOVE

Jesus said, “I am from above.” the word could refer to either place or time, (i.e. place, the Jerusalem which is above in the heavens, or time the eternal Jerusalem which preceded the earthly one).

Jesus clearly knew where He was from. There have been many who have suggested that Christ did not know that He was the Messiah. Some suggested that this calling came on Him at His baptism. Bible believers believe that Jesus knew before He was born that He would come into the world as Saviour. John 8:58, "Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am." This places Jesus before Abraham at the time He was speaking. We know all God wants us to know. But God is omniscient. This means that there is more to God’s knowledge than we will ever find out. It is enough to know that the Omniscient God of our salvation loves us and has written our names in the Lamb’s book of life never to be erased.

This is the Lord’s prayer in John 17. He prayed in verse 5: "And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was." For this prayer to be true, Jesus had to exist with the Father before the world was.

THE CONTRAST OF PLACES

Jesus said, “Ye are from beneath.” “Those that live in unbelief, are for ever undone, if they die in unbelief. The Jews belonged to this present evil world, but Jesus was of a heavenly and Divine nature, so that his doctrine, kingdom, and blessings, would not suit their taste. But the curse of the law is done away to all that submit to the grace of the gospel. Nothing but the doctrine of Christ’s grace will be an argument powerful enough, and none but the Spirit of Christ’s grace will be an agent powerful enough, to turn us from sin to God; and that Spirit is given, and that doctrine is given, to work upon those only who believe in Christ. Some say, Who is this Jesus? They...]]>519falsefull#116 – The Great Commissionhttps://www.spreaker.com/episode/116-the-great-commission--4378088
Matt. 28:16-20 “Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. And when they saw him, they worshiped him: but some doubted. And Jesus came and spake unto them, saying, All power...]]>https://api.spreaker.com/episode/4378088Wed, 23 Apr 2014 22:59:33 +0000Joe ConsfordTHE GREAT COMMISSION Matt. 28:16-20 “Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. And when they saw him, they worshiped him: but some doubted. And Jesus came and spake unto them, saying, All power...
Matt. 28:16-20 “Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. And when they saw him, they worshiped him: but some doubted. And Jesus came and spake unto them, saying, All power...]]>510falsefull#115 – An Eternal Memorialhttps://www.spreaker.com/episode/115-an-eternal-memorial--4374657
Exo. 12:14 "And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever."

The passover is a graphic illustration of the deliverance one gets when he trusts Christ as his personal Saviour. Someone has said, “The story of the first Passover is just an early edition of the gospel of Christ. The first item in this story is a change of dates where a NEW YEAR begins.

THE NEW YEAR FOR THE PEOPLE OF GOD

Exodus 12:1 2, "And the LORD spake unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of months: it shall be the first month of the year to you." The passover began a new birth day for them. This is exactly what happens when one is saved. Now the world does not recognize it but the new birth starts a new beginning for us. I was born the first time in 1930 and I was born the second time in 1939. My body still hangs on to the old calendar but the new man in Christ has a new birth day that extends into the eternal ages. It is not affected by time and does not age. It is wonderful to be on the eternal time clock.

THE SLAIN LAMB OUR SUBSTITUTE

There was no way around this. It was the death of the first-born or the death of a carefully selected lamb. “Ye shall take every man a lamb, a lamb for an house” (vs 3).

Either the firstborn or an innocent substitute must die. This was God’s method, there was no escape from it. The Lord Jesus Christ is the divinely appointed Lamb (John 1:29).   I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins... “Christ our Passover sacrificed for us” (1 Cor. 5:7).

Substitution is the only way of salvation for man. Man has fallen into sin and is totally depraved and cannot save himself. Jesus our slain Lamb has paid the price. The Father in heaven has accepted the payment and has promised to save those who will put their faith in Christ as a personal Saviour.

THE SLAIN LAMB MUST BE APPROPRIATED

“Ye shall take the blood, . . . and it shall be a token upon the houses where ye are” (vss 7-12). The death of the Lamb availed them nothing until the blood was applied. There are those who discount the value of the blood by saying it was symbolic. They say that it was the death of Christ that set man free.

There are those who would say that the death of the Lamb was enough. It took the death of the Lamb and the application of the blood to save the first-born. Exodus 12:13, "And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt."

The implication of this verse is that the first-born of every Jewish family would die along with the Egyptians if the blood was not applied.

Jesus shed His blood for all mankind, but if that blood is not applied by faith to each individual, there will be no forgiveness. The person who refuses the blood as an atonement for the Soul chooses his own destiny. Next we see the—

CONFIRMATION

The message was in verse 13, “When I see the blood, I will pass over you.” When God came through the land of Egypt that night, He was not looking for Jew or Egyptian but for the blood. The blood made them safe and the promise made them sure. Next we see that in the Passover there was—

PURIFICATION

Exodus 12:15, "Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel."

Leaven as typical of secret and hidden sin must be put away (1 Cor. 5:7-8), and put away on the first day. The blood without not only justifies, but also leads to cleansing within. 2 Corinthians 7:1,]]>https://api.spreaker.com/episode/4374657Wed, 23 Apr 2014 03:58:51 +0000Joe ConsfordAN ETERNAL MEMORIAL Exo. 12:14 "And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever." The passover is a graphic illustration of the...
Exo. 12:14 "And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever."

The passover is a graphic illustration of the deliverance one gets when he trusts Christ as his personal Saviour. Someone has said, “The story of the first Passover is just an early edition of the gospel of Christ. The first item in this story is a change of dates where a NEW YEAR begins.

THE NEW YEAR FOR THE PEOPLE OF GOD

Exodus 12:1 2, "And the LORD spake unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of months: it shall be the first month of the year to you." The passover began a new birth day for them. This is exactly what happens when one is saved. Now the world does not recognize it but the new birth starts a new beginning for us. I was born the first time in 1930 and I was born the second time in 1939. My body still hangs on to the old calendar but the new man in Christ has a new birth day that extends into the eternal ages. It is not affected by time and does not age. It is wonderful to be on the eternal time clock.

THE SLAIN LAMB OUR SUBSTITUTE

There was no way around this. It was the death of the first-born or the death of a carefully selected lamb. “Ye shall take every man a lamb, a lamb for an house” (vs 3).

Either the firstborn or an innocent substitute must die. This was God’s method, there was no escape from it. The Lord Jesus Christ is the divinely appointed Lamb (John 1:29).   I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins... “Christ our Passover sacrificed for us” (1 Cor. 5:7).

Substitution is the only way of salvation for man. Man has fallen into sin and is totally depraved and cannot save himself. Jesus our slain Lamb has paid the price. The Father in heaven has accepted the payment and has promised to save those who will put their faith in Christ as a personal Saviour.

THE SLAIN LAMB MUST BE APPROPRIATED

“Ye shall take the blood, . . . and it shall be a token upon the houses where ye are” (vss 7-12). The death of the Lamb availed them nothing until the blood was applied. There are those who discount the value of the blood by saying it was symbolic. They say that it was the death of Christ that set man free.

There are those who would say that the death of the Lamb was enough. It took the death of the Lamb and the application of the blood to save the first-born. Exodus 12:13, "And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt."

The implication of this verse is that the first-born of every Jewish family would die along with the Egyptians if the blood was not applied.

Jesus shed His blood for all mankind, but if that blood is not applied by faith to each individual, there will be no forgiveness. The person who refuses the blood as an atonement for the Soul chooses his own destiny. Next we see the—

CONFIRMATION

The message was in verse 13, “When I see the blood, I will pass over you.” When God came through the land of Egypt that night, He was not looking for Jew or Egyptian but for the blood. The blood made them safe and the promise made them sure. Next we see that in the Passover there was—

PURIFICATION

Exodus 12:15, "Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel."

Leaven as typical of secret and hidden sin must be put away (1 Cor. 5:7-8), and...]]>499falsefull#114 – Temperance – The Fruit of the Spirithttps://www.spreaker.com/episode/114-temperance-the-fruit-of-the-spirit--4348163
Galatians 5:22-23 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.”

The ninth fruit of the Spirit is temperance.

The word temperance is self-restraint. It is moderation in action. Peter uses it in a list of things that should be in every Christian. 2 Peter 1:5-7, “And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity.”

The drunkard needs to practice total abstinence. The glutton needs to practice temperance.
A man with a violent temper needs to be temperate (self-control).

Self-control is a good word that should describe the believer in Christ.

Titus 2:9 “Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;” Back-talking is forbidden on the part of the servant with reference to his master. Sometimes the servant has the urge to challenge the wishes of his master. Peter instructs the servant to exercise self-control.

The believer is to exercise self-control in every area of his life.

For the one who says he cannot do it, we need to be reminded that this is a fruit of the Spirit.

We have the Holy Spirit to fill us with His power to be temperate.

May the Lord bless these words to our hearts today!

In Christ,
Bro. White]]>https://api.spreaker.com/episode/4348163Thu, 17 Apr 2014 00:00:24 +0000Joe ConsfordTHE FRUIT OF THE SPIRIT – Part 9 Galatians 5:22-23 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.” The ninth fruit of the Spirit is temperance. The...
Galatians 5:22-23 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.”

The ninth fruit of the Spirit is temperance.

The word temperance is self-restraint. It is moderation in action. Peter uses it in a list of things that should be in every Christian. 2 Peter 1:5-7, “And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity.”

The drunkard needs to practice total abstinence. The glutton needs to practice temperance.
A man with a violent temper needs to be temperate (self-control).

Self-control is a good word that should describe the believer in Christ.

Titus 2:9 “Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;” Back-talking is forbidden on the part of the servant with reference to his master. Sometimes the servant has the urge to challenge the wishes of his master. Peter instructs the servant to exercise self-control.

The believer is to exercise self-control in every area of his life.

For the one who says he cannot do it, we need to be reminded that this is a fruit of the Spirit.

We have the Holy Spirit to fill us with His power to be temperate.

May the Lord bless these words to our hearts today!

In Christ,
Bro. White]]>171falsefull#113 – Meekness – The Fruit of the Spirithttps://www.spreaker.com/episode/113-meekness-the-fruit-of-the-spirit--4343563
Galatians 5:22-24, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.”

Meekness is the eighth fruit of the Spirit.

Meekness is not weakness. Meekness is temper under control. Jesus is meek. Matthew 11:28-29 “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.”

Jesus was completely approachable. He showed meekness as He ministered during His personal ministry. I hear someone say, “I am not meek by nature.” The Spirit-filled believer has the indwelling of the Holy Spirit to produce the fruit of the Spirit.

Many things the Lord tells us to do cannot be done in the strength of the flesh. The Lord has given us the Person of the Holy Spirit to reproduce the fruit of the Spirit in our lives.

2 Corinthians 10:1 “Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:”

Paul did not want to come to them in harshness. We are not representatives of Christ when we are harsh with people.

2 Timothy 2:24-25 “And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;”

Our leaders are to be meek as they instruct wayward believers.

May the Lord bless these words to our hearts today!

In Christ,
Bro. White]]>https://api.spreaker.com/episode/4343563Wed, 16 Apr 2014 00:00:23 +0000Joe ConsfordTHE FRUIT OF THE SPIRIT – Part 8 Galatians 5:22-24, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.” Meekness is the eighth fruit of the Spirit....
Galatians 5:22-24, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.”

Meekness is the eighth fruit of the Spirit.

Meekness is not weakness. Meekness is temper under control. Jesus is meek. Matthew 11:28-29 “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.”

Jesus was completely approachable. He showed meekness as He ministered during His personal ministry. I hear someone say, “I am not meek by nature.” The Spirit-filled believer has the indwelling of the Holy Spirit to produce the fruit of the Spirit.

Many things the Lord tells us to do cannot be done in the strength of the flesh. The Lord has given us the Person of the Holy Spirit to reproduce the fruit of the Spirit in our lives.

2 Corinthians 10:1 “Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:”

Paul did not want to come to them in harshness. We are not representatives of Christ when we are harsh with people.

2 Timothy 2:24-25 “And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;”

Our leaders are to be meek as they instruct wayward believers.

May the Lord bless these words to our hearts today!

In Christ,
Bro. White]]>173falsefull#112 – Faith – The Fruit of the Spirithttps://www.spreaker.com/episode/112-faith-the-fruit-of-the-spirit--4339254
Galatians 5:22-24 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.”

The seventh fruit of the Spirit is faith.

How do we get faith? Romans 10:17 “So then faith cometh by hearing, and hearing by the word of God.”

Romans 12:3 “For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.”

Faith is a gift from God. We have the power to use it to glorify God or to exercise unbelief to reject God and His Word. The world as a whole is in rejection of God’s Word and operates in the kingdom of Satan and unbelief.

The kingdom of God is entered by faith. “Faith is the substance of things hoped for, the evidence of things not seen.” God is Spirit and cannot be seen. Faith believes that He is so that through the faith of believers God is seen.

When the world wants to know where man and the world came from, they come up with the thought of evolution. The believer accepts God’s Word on the subject: “In the beginning God created the heaven and the earth.”

Hebrews 11:3 “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.”

Faith is a fruit of the Spirit. This is what Paul says by the inspiration of the Holy Spirit. Do you believe God? If you do, you glorify God. Faith rests its case on the Word of God.

May the Lord bless these words to our hearts today!

In Christ,
Bro. White]]>https://api.spreaker.com/episode/4339254Tue, 15 Apr 2014 00:00:51 +0000Joe ConsfordTHE FRUIT OF THE SPIRIT – Part 7 Galatians 5:22-24 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.” The seventh fruit of the Spirit is faith. How do...
Galatians 5:22-24 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.”

The seventh fruit of the Spirit is faith.

How do we get faith? Romans 10:17 “So then faith cometh by hearing, and hearing by the word of God.”

Romans 12:3 “For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.”

Faith is a gift from God. We have the power to use it to glorify God or to exercise unbelief to reject God and His Word. The world as a whole is in rejection of God’s Word and operates in the kingdom of Satan and unbelief.

The kingdom of God is entered by faith. “Faith is the substance of things hoped for, the evidence of things not seen.” God is Spirit and cannot be seen. Faith believes that He is so that through the faith of believers God is seen.

When the world wants to know where man and the world came from, they come up with the thought of evolution. The believer accepts God’s Word on the subject: “In the beginning God created the heaven and the earth.”

Hebrews 11:3 “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.”

Faith is a fruit of the Spirit. This is what Paul says by the inspiration of the Holy Spirit. Do you believe God? If you do, you glorify God. Faith rests its case on the Word of God.

May the Lord bless these words to our hearts today!

In Christ,
Bro. White]]>182falsefull#111 – Goodness – The Fruit of the Spirithttps://www.spreaker.com/episode/111-goodness-the-fruit-of-the-spirit--4334913
Galatians 5:22-23 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.”

The sixth fruit of the Spirit is goodness.

Romans 2:4 “Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?”

The Bible says, “Except ye repent ye shall all likewise perish.” Repentance is a condition to salvation. God in His goodness grants salvation to everyone who believes. This word is also used by the Lord in His dealing with the rich young ruler. Matthew 19:16-17, “And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.” We learn from our Lord’s teaching that God is good in a way that no other person is good.
The goodness that is the fruit of the Spirit is God’s goodness growing out of the believer’s relationship with God.

Matthew 26:10 “When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.”

Our text speaks of the fruit of the Spirit which is the overflow of the believer’s walk in the Spirit (Gal 5:16). The first time this word is used is in Genesis: Genesis 1:31 “And God saw every thing that he had made, and, behold, it was very good.”

If God does it, it is always good. So goodness that is the fruit of the Spirit originates in God.

May the Lord bless these words to our hearts today!

In Christ,
Bro White]]>https://api.spreaker.com/episode/4334913Mon, 14 Apr 2014 00:00:36 +0000Joe ConsfordTHE FRUIT OF THE SPIRIT – Part 6 Galatians 5:22-23 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.” The sixth fruit of the Spirit is goodness. Romans...
Galatians 5:22-23 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.”

The sixth fruit of the Spirit is goodness.

Romans 2:4 “Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?”

The Bible says, “Except ye repent ye shall all likewise perish.” Repentance is a condition to salvation. God in His goodness grants salvation to everyone who believes. This word is also used by the Lord in His dealing with the rich young ruler. Matthew 19:16-17, “And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.” We learn from our Lord’s teaching that God is good in a way that no other person is good.
The goodness that is the fruit of the Spirit is God’s goodness growing out of the believer’s relationship with God.

Matthew 26:10 “When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.”

Our text speaks of the fruit of the Spirit which is the overflow of the believer’s walk in the Spirit (Gal 5:16). The first time this word is used is in Genesis: Genesis 1:31 “And God saw every thing that he had made, and, behold, it was very good.”

If God does it, it is always good. So goodness that is the fruit of the Spirit originates in God.

May the Lord bless these words to our hearts today!

In Christ,
Bro White]]>182falsefull#110 – Gentleness – The Fruit of the Spirithttps://www.spreaker.com/episode/110-gentleness-the-fruit-of-the-spirit--4330174
Galatians 5:22-23 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.”

The fifth fruit of the spirit is gentleness.

A gentle person is approachable. I know pastors who were not approachable. They were rough and judgmental. This kind of a person is the kind of a person that you do not want to approach for counsel the second time.

There are parents who are like this. A child comes to them with a problem, and the parent blows his stack and makes the child feel like an idiot. Here communication is broken, and the child has no one to turn to but someone outside the home. This kid is not going to come to a parent because he knows that his parent is going to create a scene.

On the other hand, a gentle person is approachable. A gentle person will listen. Jesus was a gentle person. He was and is completely approachable. John 3:17 “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”

Gentleness is a characteristic of the yielded believer. The fruit of the Spirit is the natural, effortless product of a healthy plant. The Spirit-filled person is a person who has surrendered his right to blow his stack.

2 Corinthians 10:1 “Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you.”

Paul was a gentle person. His gentleness found its roots in the Lord Jesus. This verse says, “Now I beseech you by the meekness and gentleness of Christ.” To be filled with the Spirit is to be filled with the Spirit of Christ. The fruit of the Spirit comes out of that relationship.

May the Lord bless these words to our hearts today!

In Christ,
Bro. White]]>https://api.spreaker.com/episode/4330174Sat, 12 Apr 2014 21:44:07 +0000Joe ConsfordTHE FRUIT OF THE SPIRIT – Part 5 Galatians 5:22-23 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.” The fifth fruit of the spirit is gentleness. A...
Galatians 5:22-23 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.”

The fifth fruit of the spirit is gentleness.

A gentle person is approachable. I know pastors who were not approachable. They were rough and judgmental. This kind of a person is the kind of a person that you do not want to approach for counsel the second time.

There are parents who are like this. A child comes to them with a problem, and the parent blows his stack and makes the child feel like an idiot. Here communication is broken, and the child has no one to turn to but someone outside the home. This kid is not going to come to a parent because he knows that his parent is going to create a scene.

On the other hand, a gentle person is approachable. A gentle person will listen. Jesus was a gentle person. He was and is completely approachable. John 3:17 “For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”

Gentleness is a characteristic of the yielded believer. The fruit of the Spirit is the natural, effortless product of a healthy plant. The Spirit-filled person is a person who has surrendered his right to blow his stack.

2 Corinthians 10:1 “Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you.”

Paul was a gentle person. His gentleness found its roots in the Lord Jesus. This verse says, “Now I beseech you by the meekness and gentleness of Christ.” To be filled with the Spirit is to be filled with the Spirit of Christ. The fruit of the Spirit comes out of that relationship.

May the Lord bless these words to our hearts today!

In Christ,
Bro. White]]>173falsefull#109 – Longsuffering – The Fruit of the Spirithttps://www.spreaker.com/episode/109-longsuffering-the-fruit-of-the-spirit--4326931
Galatians 5:22-23 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.”

The fourth fruit of the Spirit is longsuffering. Patience is another word that expresses the same thing as longsuffering. However, longsuffering emphasizes patience during the time of suffering.
This word could apply to a person who is suffering from sickness. I have known Christians who were bedfast for years. Some have a negative attitude, and it is depressing to visit with them. Others are happy Christians in spite of the circumstances. These Christians are the ones who cheer you up when you visit them. They are longsuffering. Richard Wurmbrand is an example in longsuffering. Wurmbrand spent fourteen years in a communist prison and was tortured repeatedly. I recommend his books. They are inspiring.
There is the longsuffering of a faithful pastor who grounds his flock in the Word of God. I remember when I was a boy that I wanted to go to bed and wake up twenty-one. Growth to maturity seemed so slow. This is also true in the spiritual realm. Paul said to Timothy in 2 Timothy 4:2 “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” It is so important that the young Christian be grounded in the Word of God so that he is not blown around by every wind of doctrine. Ephesians 4:14 “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;”

May the Lord bless these words to our hearts today!

In Christ,
Bro. White]]>https://api.spreaker.com/episode/4326931Sat, 12 Apr 2014 04:16:46 +0000Joe ConsfordTHE FRUIT OF THE SPIRIT – Part 4 Galatians 5:22-23 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.” The fourth fruit of the Spirit is longsuffering....
Galatians 5:22-23 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.”

The fourth fruit of the Spirit is longsuffering. Patience is another word that expresses the same thing as longsuffering. However, longsuffering emphasizes patience during the time of suffering.
This word could apply to a person who is suffering from sickness. I have known Christians who were bedfast for years. Some have a negative attitude, and it is depressing to visit with them. Others are happy Christians in spite of the circumstances. These Christians are the ones who cheer you up when you visit them. They are longsuffering. Richard Wurmbrand is an example in longsuffering. Wurmbrand spent fourteen years in a communist prison and was tortured repeatedly. I recommend his books. They are inspiring.
There is the longsuffering of a faithful pastor who grounds his flock in the Word of God. I remember when I was a boy that I wanted to go to bed and wake up twenty-one. Growth to maturity seemed so slow. This is also true in the spiritual realm. Paul said to Timothy in 2 Timothy 4:2 “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” It is so important that the young Christian be grounded in the Word of God so that he is not blown around by every wind of doctrine. Ephesians 4:14 “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;”

May the Lord bless these words to our hearts today!

In Christ,
Bro. White]]>180falsefull#108 – Peace – The Fruit of the Spirithttps://www.spreaker.com/episode/108-peace-the-fruit-of-the-spirit--4326824
Galatians 5:22-23 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.”

The third fruit of the Spirit is peace. This is not a peace that depends on circumstances. Worldly peace is totally dependent on the circumstances. If the circumstances are favorable, there is peace.

But the peace that our text is referring to is not dependent on the circumstances.
Jesus gave this peace to His disciples; John 14:27 "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid."

There are many things that are disturbing to the Christian. The shape the world is in is a stealer of peace. Jesus says, “Let not your heart be troubled, neither let it be afraid.” Jesus had the kind of peace that could not be taken from Him when faced with the cross. Jesus was only days away from His crucifixion when He gave this verse to His disciples.

John 16:33 "These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world."

Romans 15:13 "Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost."

It takes faith to receive the gift of peace. It is by faith that we know the will of God.

Colossians 3:15 "And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful."

The Holy Spirit produces this peace as we walk in the Spirit. Peace is one of the fruits of the Spirit.
Is this peace evident in your life? Ask and you shall receive!

May the Lord Bless these words to our hearts today!

In Christ,
Bro. White]]>https://api.spreaker.com/episode/4326824Sat, 12 Apr 2014 03:00:32 +0000Joe ConsfordTHE FRUIT OF THE SPIRIT – Part 3 Galatians 5:22-23 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.” The third fruit of the Spirit is peace. This is not...
Galatians 5:22-23 “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.”

The third fruit of the Spirit is peace. This is not a peace that depends on circumstances. Worldly peace is totally dependent on the circumstances. If the circumstances are favorable, there is peace.

But the peace that our text is referring to is not dependent on the circumstances.
Jesus gave this peace to His disciples; John 14:27 "Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid."

There are many things that are disturbing to the Christian. The shape the world is in is a stealer of peace. Jesus says, “Let not your heart be troubled, neither let it be afraid.” Jesus had the kind of peace that could not be taken from Him when faced with the cross. Jesus was only days away from His crucifixion when He gave this verse to His disciples.

John 16:33 "These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world."

Romans 15:13 "Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost."

It takes faith to receive the gift of peace. It is by faith that we know the will of God.

Colossians 3:15 "And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful."

The Holy Spirit produces this peace as we walk in the Spirit. Peace is one of the fruits of the Spirit.
Is this peace evident in your life? Ask and you shall receive!

May the Lord Bless these words to our hearts today!

In Christ,
Bro. White]]>201falsefull#107 – Joy – The Fruit of the Spirithttps://www.spreaker.com/episode/107-joy-the-fruit-of-the-spirit--4321671
Galatians 5:22-23 "But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law."

Joy is the second in the cluster of nine. This is not human joy produced by the circumstances or a product of the flesh. It is joy that finds its origin in the Spirit that indwells the believer. It is a gift.

John 15:11 "These things have I spoken unto you, that my joy might remain in you, and that your joy might be full."

Psalms 51:12 "Restore unto me the joy of thy salvation; and uphold me with thy free spirit."

David had lost his joy over the sinful act of adultery with Bathsheba. He is praying in this psalm that he might regain the joy of his salvation.

There is nothing to compare with the joy of salvation that the believer has when everything is right between him and his Lord.

One of the ways that we know that something has gone wrong in our walk with the Lord is our joy is lost.

Philippians 1:25 "And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;"

Philippians 4:4 "Rejoice in the Lord alway: and again I say, Rejoice."

The most joy-filled Christian that you know has found the secret of walking in the Spirit. Many times the way to regain lost joy is to crucify the flesh.

Galatians 5:24 "And they that are Christ's have crucified the flesh with the affections and lusts."

Do you still have the joy of your salvation? Are you walking in the Spirit so that joy is produced in your life by the Holy Spirit?

May the Lord bless these words to our hearts!

In Christ,
Bro. White]]>https://api.spreaker.com/episode/4321671Fri, 11 Apr 2014 03:00:27 +0000Joe ConsfordTHE FRUIT OF THE SPIRIT – Part 2 Galatians 5:22-23 "But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law." Joy is the second in the cluster of nine. This is...
Galatians 5:22-23 "But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law."

Joy is the second in the cluster of nine. This is not human joy produced by the circumstances or a product of the flesh. It is joy that finds its origin in the Spirit that indwells the believer. It is a gift.

John 15:11 "These things have I spoken unto you, that my joy might remain in you, and that your joy might be full."

Psalms 51:12 "Restore unto me the joy of thy salvation; and uphold me with thy free spirit."

David had lost his joy over the sinful act of adultery with Bathsheba. He is praying in this psalm that he might regain the joy of his salvation.

There is nothing to compare with the joy of salvation that the believer has when everything is right between him and his Lord.

One of the ways that we know that something has gone wrong in our walk with the Lord is our joy is lost.

Philippians 1:25 "And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;"

Philippians 4:4 "Rejoice in the Lord alway: and again I say, Rejoice."

The most joy-filled Christian that you know has found the secret of walking in the Spirit. Many times the way to regain lost joy is to crucify the flesh.

Galatians 5:24 "And they that are Christ's have crucified the flesh with the affections and lusts."

Do you still have the joy of your salvation? Are you walking in the Spirit so that joy is produced in your life by the Holy Spirit?

May the Lord bless these words to our hearts!

In Christ,
Bro. White]]>171falsefull#106 – Love -The Fruit of the Spirithttps://www.spreaker.com/episode/106-love-the-fruit-of-the-spirit--4316708"But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law."

The Christian life begins with the new birth. Jesus told Nicodemus that he “must be born again” to see or enter the kingdom of God. This new birth is a spiritual birth. John 3:6 says, "That which is born of the flesh is flesh; and that which is born of the Spirit is spirit." From this verse, we learn that the human spirit is born into God’s family. The believer becomes spiritually alive.

How can you tell if a person is born again? One of the ways is that the fruit of the Spirit is seen in the overflow of his life.

The first fruit of the Spirit is love. Love becomes a characteristic of the yielded believer. This love is shed abroad in his heart by the Holy Spirit. Romans 5:5 "And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us."

This love expresses itself in love for the brethren. 1 John 3:14 "We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death." This love is essential to the assurance of salvation. This text says, “We know that we have passed from death unto life because we love the brethren…”

So this fruit of the Spirit identifies the believer as a child of God who is walking in the Spirit. Jesus said in John 13:35, "By this shall all men know that ye are my disciples, if ye have love one to another."

Is love for the brethren a characteristic of your life? If so, it identifies you as a child of God walking in the Spirit.

May the Lord bless these words to our hearts!

In Christ,
Bro. White]]>https://api.spreaker.com/episode/4316708Thu, 10 Apr 2014 04:53:06 +0000Joe ConsfordLOVE - THE FRUIT OF THE SPIRIT –Part 1 "But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law." The Christian life begins with the new birth. Jesus told..."But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law."

The Christian life begins with the new birth. Jesus told Nicodemus that he “must be born again” to see or enter the kingdom of God. This new birth is a spiritual birth. John 3:6 says, "That which is born of the flesh is flesh; and that which is born of the Spirit is spirit." From this verse, we learn that the human spirit is born into God’s family. The believer becomes spiritually alive.

How can you tell if a person is born again? One of the ways is that the fruit of the Spirit is seen in the overflow of his life.

The first fruit of the Spirit is love. Love becomes a characteristic of the yielded believer. This love is shed abroad in his heart by the Holy Spirit. Romans 5:5 "And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us."

This love expresses itself in love for the brethren. 1 John 3:14 "We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death." This love is essential to the assurance of salvation. This text says, “We know that we have passed from death unto life because we love the brethren…”

So this fruit of the Spirit identifies the believer as a child of God who is walking in the Spirit. Jesus said in John 13:35, "By this shall all men know that ye are my disciples, if ye have love one to another."

Is love for the brethren a characteristic of your life? If so, it identifies you as a child of God walking in the Spirit.

May the Lord bless these words to our hearts!

In Christ,
Bro. White]]>186falsefull#105 – Submission is the Rulehttps://www.spreaker.com/episode/105-submission-is-the-rule--4302344
Col. 3:18 22 "Wives, submit yourselves unto your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them. Children, obey your parents in all things: for this is well pleasing unto the Lord. Fathers, provoke not your children to anger, lest they be discouraged. Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God."

There are five areas in which submission is to take place. No one is submitted Spiritually to the Lord without the proof of it in practical life. First Paul says . . .

WIVES SUBMIT TO YOUR OWN HUSBANDS

The word "wives" translates "gune" and means, "a woman of any age, whether a virgin, or married, or a widow." It can refer to a woman who is betrothed. Here it is certainly referring to a married woman because she is told who to submit to. The word "own" translates "idios" (Looks a lot like our word idiot!) pertaining to one's self, one's own, belonging to one's self." I can just hear some woman asking, "Do you mean Jesus commands me to submit to that idiot?!"

The word "submit" translates "hupotasso" and means, "to arrange under, to subordinate." The following explanation is also given in Strong's Dictionary in Online Bible: "A Greek military term meaning ‘to arrange [troop divisions] in a military fashion under the command of a leader. In non military use, it was ‘a voluntary attitude of giving in, cooperating, assuming responsibility, and carrying a burden.'" When I was in the military on two different occasions, I experienced this definition as I voluntarily submitted to the authority of anyone whose rank was higher than mine. The military is built on the system of authority. And there is a penalty exercised on those who are not willing to submit respectfully to that authority.

Paul instructs the wives in proper submission to their husbands. This is the Holy Spirit's word on this subject. It is the role of the woman from creation to be in submission to her husband. Peter gave the same kind of instructions in 1 Peter 3:1 6: "Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement."

Paul and Peter are by no means putting the woman down as we would call it. He is just saying that God had a purpose in mind when He created the woman and in this life, to be right with His purpose in creation, the woman must submit to the authority of her husband. This is what he means when he says, "as it is fit in the Lord." Next He says . . .

HUSBANDS LOVE YOUR WIVES

The word "husbands" translates "aner" and means, "a male or a betrothed husband." This word is also used to distinguish an adult man from a boy. The word "love" translates "agapao" and when it is used of persons it means, "to welcome, to entertain, to be fond of, to love dearly." This is a verb and is a present active imperative. The present tense means to continue to love them. The imperative mood is a command that expresses urgency. Stress is on the importance of the husband loving his wife dearly, thus making her task of submission to his authority a joy instead of a burden. The husband is under orders to love his wife and if he does not,]]>https://api.spreaker.com/episode/4302344Mon, 07 Apr 2014 04:49:20 +0000Joe ConsfordSUBMISSION IS THE RULE Col. 3:18 22 "Wives, submit yourselves unto your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them. Children, obey your parents in all things: for this is well pleasing unto the...
Col. 3:18 22 "Wives, submit yourselves unto your own husbands, as it is fit in the Lord. Husbands, love your wives, and be not bitter against them. Children, obey your parents in all things: for this is well pleasing unto the Lord. Fathers, provoke not your children to anger, lest they be discouraged. Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God."

There are five areas in which submission is to take place. No one is submitted Spiritually to the Lord without the proof of it in practical life. First Paul says . . .

WIVES SUBMIT TO YOUR OWN HUSBANDS

The word "wives" translates "gune" and means, "a woman of any age, whether a virgin, or married, or a widow." It can refer to a woman who is betrothed. Here it is certainly referring to a married woman because she is told who to submit to. The word "own" translates "idios" (Looks a lot like our word idiot!) pertaining to one's self, one's own, belonging to one's self." I can just hear some woman asking, "Do you mean Jesus commands me to submit to that idiot?!"

The word "submit" translates "hupotasso" and means, "to arrange under, to subordinate." The following explanation is also given in Strong's Dictionary in Online Bible: "A Greek military term meaning ‘to arrange [troop divisions] in a military fashion under the command of a leader. In non military use, it was ‘a voluntary attitude of giving in, cooperating, assuming responsibility, and carrying a burden.'" When I was in the military on two different occasions, I experienced this definition as I voluntarily submitted to the authority of anyone whose rank was higher than mine. The military is built on the system of authority. And there is a penalty exercised on those who are not willing to submit respectfully to that authority.

Paul instructs the wives in proper submission to their husbands. This is the Holy Spirit's word on this subject. It is the role of the woman from creation to be in submission to her husband. Peter gave the same kind of instructions in 1 Peter 3:1 6: "Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation coupled with fear. Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands: Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement."

Paul and Peter are by no means putting the woman down as we would call it. He is just saying that God had a purpose in mind when He created the woman and in this life, to be right with His purpose in creation, the woman must submit to the authority of her husband. This is what he means when he says, "as it is fit in the Lord." Next He says . . .

HUSBANDS LOVE YOUR WIVES

The word "husbands" translates "aner" and means, "a male or a betrothed husband." This word is also used to distinguish an adult man from a boy. The word "love" translates "agapao" and when it is used of persons it means, "to welcome, to entertain, to be fond of, to love dearly." This is a verb and is a present active imperative. The present tense means to continue to love them. The imperative mood is a command that expresses urgency. Stress is on the importance of the husband loving his wife dearly, thus making her task of submission to his authority a joy instead of a burden. The husband is...]]>883falsefull#104 – Faith is Counted for Righteousnesshttps://www.spreaker.com/episode/104-faith-is-counted-for-righteousness--4297530
Rom. 4:5 “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.”

Is faith a righteous act? What is the Bible saying in this verse and others where faith is counted for righteousness? Let us look at what this verse is saying.

Paul says “But to him that worketh not.” The works here is a reference to the works of the law. He has just said in chapter three and verse 20: “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” The words “the deeds of the law” is a definite reference to human works in the process of obedience to the law of God. And God says in this verse that “there shall no flesh be justified in his sight” by the deeds of the law. This is what God says. If you think that you can be justified in the sight of God by keeping the Law of Moses or any other set of rules someone presents to you as a means of salvation, you need to take a close look at what Paul is saying here. He says that no one will be justified in his sight by works.

So Paul says, “But to him that worketh not.” The word “worketh” (ergazomai) is the translation of a word that means “ to work, to toil, to trade, to make gains by trading, do business.” It is a present middle participle. It is used with the negative which means the one who is not working in response or obedience to the law but is believing. This verse begins by making it clear that what faith does for the person (the believer) it does not do because he is keeping the law or even attempting to keep the law. Let me state the matter of works in a different way so we will be clear on what Paul (the Holy Spirit because it is the inspired Word of God) is teaching here. The idea of being saved by “works” is where you trade your works for God’s salvation. You can’t say anything else. This is what a man has to say when he says that a person is saved by works. He is simply in business with God. He does those things that please God (he thinks) and trades these acts of righteousness (according to his definition) for heaven. Of course his human acts of righteousness, even those acts which are in response to God’s law, are spoken of in this manner in Isa. 64:6: “But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.”

Paul adds, “but believeth on him that justifieth the ungodly.” The word “believeth” (pisteuo) is a verb form and is a present active participle. The word believe means “to be persuaded of, to place confidence in.” It means to treat as truth. It means to treat as a settled conviction of the truth of anything. The present tense means that this is the continuous attitude of the one referred to in this verse. The active voice means that it is a choice of the believer. Salvation is a choice. Men are saved because they make a choice when they hear the gospel.

The words “on him” state where justifying faith is placed. It is not in self or the church. I had a man tell me one time if you believe in a stump hard enough you will be saved. What the man was confused about was that “faith saves.” Therefore, it is not what you have your faith in as long as you have faith. Of course, saving faith is not faith in faith but saving faith is in him who justifies the ungodly. The preposition “on” is the translation of “epi” which means upon, i.e., like on a foundation. Jesus is the foundation of our faith. The Bible says in 1 Cor. 3:11 “For other foundation can no man lay than that is laid, which is Jesus Christ.” Faith is placed on the strong foundation of the faithfulness and immutability of God.

The word “justifieth” (dikaioo) comes from the word that means “righteous, observing divine laws.” There is only one who was truly righteous and that was Jesus. God said of his Son,]]>https://api.spreaker.com/episode/4297530Sun, 06 Apr 2014 02:16:19 +0000Joe ConsfordFAITH IS COUNTED FOR RIGHTEOUSNESS Rom. 4:5 “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” Is faith a righteous act? What is the Bible saying in this verse and others where...
Rom. 4:5 “But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.”

Is faith a righteous act? What is the Bible saying in this verse and others where faith is counted for righteousness? Let us look at what this verse is saying.

Paul says “But to him that worketh not.” The works here is a reference to the works of the law. He has just said in chapter three and verse 20: “Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.” The words “the deeds of the law” is a definite reference to human works in the process of obedience to the law of God. And God says in this verse that “there shall no flesh be justified in his sight” by the deeds of the law. This is what God says. If you think that you can be justified in the sight of God by keeping the Law of Moses or any other set of rules someone presents to you as a means of salvation, you need to take a close look at what Paul is saying here. He says that no one will be justified in his sight by works.

So Paul says, “But to him that worketh not.” The word “worketh” (ergazomai) is the translation of a word that means “ to work, to toil, to trade, to make gains by trading, do business.” It is a present middle participle. It is used with the negative which means the one who is not working in response or obedience to the law but is believing. This verse begins by making it clear that what faith does for the person (the believer) it does not do because he is keeping the law or even attempting to keep the law. Let me state the matter of works in a different way so we will be clear on what Paul (the Holy Spirit because it is the inspired Word of God) is teaching here. The idea of being saved by “works” is where you trade your works for God’s salvation. You can’t say anything else. This is what a man has to say when he says that a person is saved by works. He is simply in business with God. He does those things that please God (he thinks) and trades these acts of righteousness (according to his definition) for heaven. Of course his human acts of righteousness, even those acts which are in response to God’s law, are spoken of in this manner in Isa. 64:6: “But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.”

Paul adds, “but believeth on him that justifieth the ungodly.” The word “believeth” (pisteuo) is a verb form and is a present active participle. The word believe means “to be persuaded of, to place confidence in.” It means to treat as truth. It means to treat as a settled conviction of the truth of anything. The present tense means that this is the continuous attitude of the one referred to in this verse. The active voice means that it is a choice of the believer. Salvation is a choice. Men are saved because they make a choice when they hear the gospel.

The words “on him” state where justifying faith is placed. It is not in self or the church. I had a man tell me one time if you believe in a stump hard enough you will be saved. What the man was confused about was that “faith saves.” Therefore, it is not what you have your faith in as long as you have faith. Of course, saving faith is not faith in faith but saving faith is in him who justifies the ungodly. The preposition “on” is the translation of “epi” which means upon, i.e., like on a foundation. Jesus is the foundation of our faith. The Bible says in 1 Cor. 3:11 “For other foundation can no man lay than that is laid, which is Jesus Christ.” Faith is placed on the strong foundation of the faithfulness and immutability of God.

The word “justifieth” (dikaioo) comes from the word that means “righteous, observing divine laws.” There is only one who was truly righteous and that was...]]>662falsefull#103 – A Slave to Sinhttps://www.spreaker.com/episode/103-a-slave-to-sin--4293360
Psalms 19:13 "Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression."

The word “dominion” translates “katakurieuo”...]]>https://api.spreaker.com/episode/4293360Sat, 05 Apr 2014 04:03:31 +0000Joe ConsfordBEING A SLAVE TO SIN Psalms 19:13 "Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression." The word “dominion” translates “katakurieuo”...
Psalms 19:13 "Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression."

The word “dominion” translates “katakurieuo”...]]>388falsefull#102 – A Friend of Godhttps://www.spreaker.com/episode/102-a-friend-of-god--4287680
James 2:23 “And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.”

2 Chron. 20:7: “Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?” Here God calls Abraham His friend.

Tozer says, “The idea of the divine-human friendship originated with God. Had not God said first, ‘Ye are my friends’ it would be inexcusably brash for any man to say ‘I am a friend of God.’ But since He claims us for His friends it is an act of unbelief to ignore or deny the relationship.”

God calls Abraham His friend in Isaiah 41:8. The word “friend” (ahab) means “human love for another, includes family, a human love for or to God.” It is a term used of friend with friend in this life. It is amazing that God would stoop to identify with a man on this level. It is only God who could possibly make this possible. But the idea means that God has made Himself available to have this relationship with man.

Tozer says, “Even though radically different from each other, two persons may enjoy the closest friendship for a lifetime; for it is not a requisite of friendship that the participants be like in all things; it is enough that they be alike at the points where their personalities touch. Harmony is likeness at points of contact, and friendship is likeness where hearts merge.”

“For this reason the whole idea of the divine-human friendship is logical enough and entirely credible. The infinite God and the finite man can merge their personalities in the tenderest, most satisfying friendship. In such a relationship there is no idea of equality; only of likeness where the heart of man meets the heart of God.”

You can live a lifetime and never have but two or three friends. Sometimes not a one. There are some things about friends that the Bible calls attention to.

Exo. 33:11 says, “And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.”

The words “face to face” refers to the nearness and the word “friend” (rea) means “one with whom you are intimate.” It is like being a personal friend to the President. There are no body guards needed and the conversation can be open and unguarded. No caution needs to be exercised because the one with whom you are a friend will not divulge any hurtful information that would cause you problems. A friend hurts as badly when you hurt as you do.

Have you ever had this kind of friend? Someone has said, “We have many acquaintances but few friends.” There are a lot of people whom we would like to consider our friends but they would not last five minutes with information we gave them. It would be all over town before the conversation got cold. This is not a friend. It is good to have the kind of friend that you can share things that need to be talked out. But if you do not have a friend of the sort I have mentioned, go out into the woods and talk to the varmints. They have more character than some of your acquaintances and they won’t get you in trouble. I’m sorry about that. But it is the truth.

Jesus was betrayed by a friend. Psa. 41:9 says, “Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.” John Gill comments: “Yea, mine own familiar friend, &c.] Or, ‘the man of my peace’; who did live peaceably with him, and ought always to have done so; whom he treated as his friend, as the rest of the apostles; calling him to that high office, and ordaining him to it, and qualifying him for it; and whom he called by the name of friend, when he came to betray him; Judas is meant;” Matt. 26:49-50 says, “And forthwith he came to Jesus, and said, Hail, master; AND KISSED HIM. And Jesus said unto him,]]>https://api.spreaker.com/episode/4287680Fri, 04 Apr 2014 02:30:21 +0000Joe ConsfordA FRIEND OF GOD James 2:23 “And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.” 2 Chron. 20:7: “Art not thou our God, who didst drive out the...
James 2:23 “And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.”

2 Chron. 20:7: “Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?” Here God calls Abraham His friend.

Tozer says, “The idea of the divine-human friendship originated with God. Had not God said first, ‘Ye are my friends’ it would be inexcusably brash for any man to say ‘I am a friend of God.’ But since He claims us for His friends it is an act of unbelief to ignore or deny the relationship.”

God calls Abraham His friend in Isaiah 41:8. The word “friend” (ahab) means “human love for another, includes family, a human love for or to God.” It is a term used of friend with friend in this life. It is amazing that God would stoop to identify with a man on this level. It is only God who could possibly make this possible. But the idea means that God has made Himself available to have this relationship with man.

Tozer says, “Even though radically different from each other, two persons may enjoy the closest friendship for a lifetime; for it is not a requisite of friendship that the participants be like in all things; it is enough that they be alike at the points where their personalities touch. Harmony is likeness at points of contact, and friendship is likeness where hearts merge.”

“For this reason the whole idea of the divine-human friendship is logical enough and entirely credible. The infinite God and the finite man can merge their personalities in the tenderest, most satisfying friendship. In such a relationship there is no idea of equality; only of likeness where the heart of man meets the heart of God.”

You can live a lifetime and never have but two or three friends. Sometimes not a one. There are some things about friends that the Bible calls attention to.

Exo. 33:11 says, “And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.”

The words “face to face” refers to the nearness and the word “friend” (rea) means “one with whom you are intimate.” It is like being a personal friend to the President. There are no body guards needed and the conversation can be open and unguarded. No caution needs to be exercised because the one with whom you are a friend will not divulge any hurtful information that would cause you problems. A friend hurts as badly when you hurt as you do.

Have you ever had this kind of friend? Someone has said, “We have many acquaintances but few friends.” There are a lot of people whom we would like to consider our friends but they would not last five minutes with information we gave them. It would be all over town before the conversation got cold. This is not a friend. It is good to have the kind of friend that you can share things that need to be talked out. But if you do not have a friend of the sort I have mentioned, go out into the woods and talk to the varmints. They have more character than some of your acquaintances and they won’t get you in trouble. I’m sorry about that. But it is the truth.

Jesus was betrayed by a friend. Psa. 41:9 says, “Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.” John Gill comments: “Yea, mine own familiar friend, &c.] Or, ‘the man of my peace’; who did live peaceably with him, and ought always to have done so; whom he treated as his friend, as the rest of the apostles; calling him to that high office, and ordaining him to it, and qualifying him for it; and whom he called by the name of friend, when he came to betray him; Judas is meant;” Matt. 26:49-50 says, “And...]]>640falsefull#101 – Abounding Gracehttps://www.spreaker.com/episode/101-abounding-grace--4280947
2 Cor. 9:8 “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.”

Paul is challenging the church at Corinth to give. One of the gifts he speaks of is the offering for the poor saints in Jerusalem. He took a special offering from the Gentiles to the Jewish saints in Jerusalem who had fallen on hard times. But Paul does not just write about the specific offering for the poor saints in Chapters 8-10, there are verses where he deals with giving in general. The principle of giving is dealt with in Chapter 9:6-7 (not the tithe. Giving is in addition to the tithe). Paul teaches that giving is possible because giving is a GRACE (8:1,7) and grace is a gift of enablement from the Lord. What God gives, the saints must trust Him for. Therefore, there is a claim made by Paul in our text that solicits faith on the part of the readers. We will discover that the claim made by Paul goes beyond giving, to the whole of the Christian life. We will look at this verse and as we do, I want to point out four things that seem to be what Paul is saying. First we see,

THE ENCOURAGEMENT TO BELIEVE

Paul says, “And God is able to make all grace abound toward you . . .” The “And” translates “de” and is a continuative conjunction that links what Paul claims here to the words, “He that soweth bountifully shall reap also bountifully,” and, “Every man as he purposeth in his heart, so let him give, “ and, “God loveth a cheerful giver.” When people who are having it tough financially, are challenged to give, the natural response is to say, “Hey, I’d love to do it, but we have a hard time paying our bills.” That is an understandable response. It is a response that even the more affluent will say when they reach a certain point in giving. Paul is saying that the answer to that is not RATIONALISM but FAITH. If God is able to make all grace abound toward you, then it is not a matter of our ability but HIS.

The words “God is able” mean that God is strong. His strength is unlimited. We have an all powerful God and He will be as active in our lives as we are willing to believe. Without faith it is impossible to please Him. Faith is that by which we walk. It is the breath and heartbeat of the Christian’s life. God is honored when we trust Him and will bless the one who trusts. When we quit believing, we cease to be actively engaged in God’s kingdom work and operate only in the world in which unsaved people live.

I have a book called YOUR GOD IS TOO SMALL BY J. B. Phillips. The very title of the book is a rebuke to most of us. If what we do is determined by God’s power and His power is appropriated by faith, then if the work is not being done, it has to be because the Christian does not believe God is big enough or faithful enough to trust. Next lets look at,

THE EXTENT OF PAUL’S CLAIM

The words “to make all grace abound” translates “perisseuo” and means, “to exceed a fixed number or measure, to be left over and above a certain number or measure.”

The word “grace” is used in chapter 8 and verse 1 to explain the generous giving of the poverty stricken churches in Macedonia. God in His grace had enabled them to do what they could not have done otherwise. Most of us are familiar with the definition of grace that says it is the unmerited favor of God. That is a good definition. If this definition holds true as it applies to the giving in the churches of Macedonia, then it means that God took a group of sinners saved by the grace of God, who were also very imperfect and did not deserve to be used in any special way, but used them anyway because they did dare to believe that He was big enough to enable them, and He could be trusted to do it. Now that is a good statement even if I did make it!

God’s grace in any area of God’s supply, and our need, makes Him available to us no matter how unworthy we feel.]]>https://api.spreaker.com/episode/4280947Thu, 03 Apr 2014 02:34:42 +0000Joe ConsfordABOUNDING GRACE 2 Cor. 9:8 “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.” Paul is challenging the church at Corinth to give. One of the gifts he speaks of...
2 Cor. 9:8 “And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work.”

Paul is challenging the church at Corinth to give. One of the gifts he speaks of is the offering for the poor saints in Jerusalem. He took a special offering from the Gentiles to the Jewish saints in Jerusalem who had fallen on hard times. But Paul does not just write about the specific offering for the poor saints in Chapters 8-10, there are verses where he deals with giving in general. The principle of giving is dealt with in Chapter 9:6-7 (not the tithe. Giving is in addition to the tithe). Paul teaches that giving is possible because giving is a GRACE (8:1,7) and grace is a gift of enablement from the Lord. What God gives, the saints must trust Him for. Therefore, there is a claim made by Paul in our text that solicits faith on the part of the readers. We will discover that the claim made by Paul goes beyond giving, to the whole of the Christian life. We will look at this verse and as we do, I want to point out four things that seem to be what Paul is saying. First we see,

THE ENCOURAGEMENT TO BELIEVE

Paul says, “And God is able to make all grace abound toward you . . .” The “And” translates “de” and is a continuative conjunction that links what Paul claims here to the words, “He that soweth bountifully shall reap also bountifully,” and, “Every man as he purposeth in his heart, so let him give, “ and, “God loveth a cheerful giver.” When people who are having it tough financially, are challenged to give, the natural response is to say, “Hey, I’d love to do it, but we have a hard time paying our bills.” That is an understandable response. It is a response that even the more affluent will say when they reach a certain point in giving. Paul is saying that the answer to that is not RATIONALISM but FAITH. If God is able to make all grace abound toward you, then it is not a matter of our ability but HIS.

The words “God is able” mean that God is strong. His strength is unlimited. We have an all powerful God and He will be as active in our lives as we are willing to believe. Without faith it is impossible to please Him. Faith is that by which we walk. It is the breath and heartbeat of the Christian’s life. God is honored when we trust Him and will bless the one who trusts. When we quit believing, we cease to be actively engaged in God’s kingdom work and operate only in the world in which unsaved people live.

I have a book called YOUR GOD IS TOO SMALL BY J. B. Phillips. The very title of the book is a rebuke to most of us. If what we do is determined by God’s power and His power is appropriated by faith, then if the work is not being done, it has to be because the Christian does not believe God is big enough or faithful enough to trust. Next lets look at,

THE EXTENT OF PAUL’S CLAIM

The words “to make all grace abound” translates “perisseuo” and means, “to exceed a fixed number or measure, to be left over and above a certain number or measure.”

The word “grace” is used in chapter 8 and verse 1 to explain the generous giving of the poverty stricken churches in Macedonia. God in His grace had enabled them to do what they could not have done otherwise. Most of us are familiar with the definition of grace that says it is the unmerited favor of God. That is a good definition. If this definition holds true as it applies to the giving in the churches of Macedonia, then it means that God took a group of sinners saved by the grace of God, who were also very imperfect and did not deserve to be used in any special way, but used them anyway because they did dare to believe that He was big enough to enable them, and He could be trusted to do it. Now that is a good statement even if I did make it!

God’s grace in any area of God’s supply, and our need, makes Him available...]]>857falsefull#100 – But We See Jesushttps://www.spreaker.com/episode/100-but-we-see-jesus--4275871
Heb. 2:9 "But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man."

The inspired writer goes from angels to Christ. He states that Jesus was made a little lower than the angels for the suffering of death. The angels do not die. Jesus did, and by doing this, He tasted death for every man. For Him to do such a great thing brings to light some important things. In what way do we see Jesus?

WE SEE HIM AS GOD'S EQUAL

John 1:3, "All things were made by him; and without him was not any thing made that was made." 0ur Bible begins with: “In the beginning God created the heaven and the earth.” Now the inspired writer says, “all things were made by Him,” and to drive a nail in a sure place Inspiration says, “And without him was not anything made that was made.” The meaning is clear enough to credit Jesus with the creation of all things. This would certainly make Him God's equal.

Then again as Jesus is described by the Inspiration of the Holy Ghost, Hebrews 1:3 says, "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;" The description of Jesus in this verse, there can be no doubt that Jesus is being set forth as God's equal. He is introduced by the words, “Who being the brightness of his glory.” The word “being” translates “eimi” i.e., “I am.” It is the same “to be” verb that is use to express “I am” when the Textus Receptus identifies Jesus as Jehovah of the Old Testament. John +8:58, “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.”

The “I am” in this verse translates “ego eimi,” and is the same as God spoke to Moses saying in Exodus +3:14, "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you."

Jesus us God's equal. Next,

WE SEE HIM IN GREAT POVERTY

2 Corinthians 8:9, "For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich."

It would be hard to explain the place from which Jesus came and compare it to the place to which He came. Suffice it to say that there is no greater condescension than that Jesus made when He came from the glory of heaven to the poverty of this earth. The riches of heaven were laid aside and the robe of a pauper were taken up. He said in Matthew 8:20, “And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.” The words “became poor” aches to say more than its limited definition will allow. We see Jesus in great poverty. Next,

WE SEE HIM IN DEEP SORROW

Isaiah 53:3 6, "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all."

He is truly a man of sorrows. Is it possible for Jesus to stoop below the greatest of sorrows and lift them to the place where they can't operate? There will be no sorrows in heaven. The reason is that Jesus “carried our sorrows” to the place where they lose their power to afflict the saints, and are sent to the region of the damned where they will continue to exercise their torments upon the eternally lost. Next,]]>https://api.spreaker.com/episode/4275871Wed, 02 Apr 2014 03:13:39 +0000Joe ConsfordBUT WE SEE JESUS Heb. 2:9 "But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man." The inspired writer goes from angels...
Heb. 2:9 "But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man."

The inspired writer goes from angels to Christ. He states that Jesus was made a little lower than the angels for the suffering of death. The angels do not die. Jesus did, and by doing this, He tasted death for every man. For Him to do such a great thing brings to light some important things. In what way do we see Jesus?

WE SEE HIM AS GOD'S EQUAL

John 1:3, "All things were made by him; and without him was not any thing made that was made." 0ur Bible begins with: “In the beginning God created the heaven and the earth.” Now the inspired writer says, “all things were made by Him,” and to drive a nail in a sure place Inspiration says, “And without him was not anything made that was made.” The meaning is clear enough to credit Jesus with the creation of all things. This would certainly make Him God's equal.

Then again as Jesus is described by the Inspiration of the Holy Ghost, Hebrews 1:3 says, "Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;" The description of Jesus in this verse, there can be no doubt that Jesus is being set forth as God's equal. He is introduced by the words, “Who being the brightness of his glory.” The word “being” translates “eimi” i.e., “I am.” It is the same “to be” verb that is use to express “I am” when the Textus Receptus identifies Jesus as Jehovah of the Old Testament. John +8:58, “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.”

The “I am” in this verse translates “ego eimi,” and is the same as God spoke to Moses saying in Exodus +3:14, "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you."

Jesus us God's equal. Next,

WE SEE HIM IN GREAT POVERTY

2 Corinthians 8:9, "For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich."

It would be hard to explain the place from which Jesus came and compare it to the place to which He came. Suffice it to say that there is no greater condescension than that Jesus made when He came from the glory of heaven to the poverty of this earth. The riches of heaven were laid aside and the robe of a pauper were taken up. He said in Matthew 8:20, “And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.” The words “became poor” aches to say more than its limited definition will allow. We see Jesus in great poverty. Next,

WE SEE HIM IN DEEP SORROW

Isaiah 53:3 6, "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all."

He is truly a man of sorrows. Is it possible for Jesus to stoop below the greatest of sorrows and lift them to the place where they can't operate? There will be no sorrows in heaven. The reason is that Jesus “carried our sorrows” to the place where they lose their power to afflict the saints, and are sent to the region of the damned where...]]>444falsefull#099 – The Angels Sent to Rescue Lot from Sodomhttps://www.spreaker.com/episode/099-the-angels-sent-to-rescue-lot-from-sodom--4275874
Gen. 19:1-5 "And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; And he said, Behold ...]]>https://api.spreaker.com/episode/4275874Tue, 01 Apr 2014 03:32:15 +0000Joe ConsfordTHE ANGELS SENT TO RESCUE LOT FROM SODOM Gen. 19:1-5 "And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; And he said, Behold ...
Gen. 19:1-5 "And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; And he said, Behold ...]]>481falsefull#098 – The Traps are Out of Sighthttps://www.spreaker.com/episode/098-the-traps-are-out-of-sight--4275866
Prov. 1:17 “Surely in vain the net is spread in the sight of any bird.”

In other words, if you are going to catch the bird, the net needs to be hidden. It needs to be out of sight so that the bird is unsuspecting. The word “vain” in the Hebrew means “without cause, for no purpose.” It means of no value. Even the bird is smart enough not to get caught if net is in sight. The “net” is a trap. It is a trap set for catching birds. The word “sight” means where the eye can see. It is vain to spread the net in the sight of the bird. It must be set where it cannot be seen. Then the unsuspecting bird can be caught when he is lured into the net by something being positioned strategically that he wants.

Satan is a master at spreading nets to catch the unsuspecting. There is the net of the Christ rejecting life. The net is there. If death catches us in that net it is too late. The camouflage of the joy of the world. People are caught up in having a good time. “If it feels good do it” is the philosophy of our age. Popularity is important to our youth. They are so busy being popular and having a good time that they do not take the time to think of their eternal destiny. The most vile and wicked people are held up before the youth of our day as role models. The hair styles on our young ladies come from Hollywood, or some beautiful model. It makes no difference that this person that they admire is the personification of wickedness and wastes his/her life in the playboy - playgirl scene. They have the money and spend it. So they become role models for our youth. This is a camouflage. One is lured by this playboy - playgirl scene into the net, and the trigger will snap and the trap is final.

Sports is another camouflage. I know I am attacking the false god of America and the world. I remember one of the national pro teams has had its team members involved in awful sin and his reputation has been tarnished. What is done to those team members who have been caught? They are still playing. They are excellent players and the team must win you know. What is this teaching our youth? What kind of lessons are being learned? Of course, God never raised up sports to produce role models for our youth. The role models for our youth should come out of the Church. How many of our youth know about Hudson Taylor, William Cary, Adoniram Judson? How many of our young ladies know about Ann Judson and the fact that she gave her life for Christ in Burma? Her husband was not even present when she died. How many know that Adoniram went into seclusion and built a hermitage in the jungle and cut himself off from the rest of the missionaries because of the pain of that awful loss? Did you know that Judson dug a grave out in the jungle and sat on the edge of it for weeks trying to get victory over the fear of death after he lost his dear wife Ann?

Satan has nets set for the Christ rejecters and those nets are well camouflaged with attractive things that will lure the unsuspecting into the trap. Now you don’t mind be trapped if there is just a slap of the hand. But the Bible teaches that there is an eternal hell from which there will be no appeal. And Satan has those religious people and groups who will tell you that hell is not eternal. It is just another lie of Satan to take the edge off the penalty so that if we get caught in the net, we may not go to heaven, we will just be destroyed never to exist again. Friends, to most people that would not be a bad end. Just burn up or be destroyed out of existence. Having a good time down here at the expense of the will of God would be worth it. Mark 9:44: “Where their worm dieth not, and the fire is not quenched.” Mark 9:46: “Where their worm dieth not, and the fire is not quenched.” Mark 9:48: “Where their worm dieth not, and the fire is not quenched.” How many times does God have to say a thing for it to be true?

Then there is the trap of the castaway: “But I keep under my body,]]>https://api.spreaker.com/episode/4275866Sun, 30 Mar 2014 23:39:08 +0000Joe ConsfordTHE TRAPS ARE OUT OF SIGHT Prov. 1:17 “Surely in vain the net is spread in the sight of any bird.” In other words, if you are going to catch the bird, the net needs to be hidden. It needs to be out of sight so that the bird is unsuspecting. The word...
Prov. 1:17 “Surely in vain the net is spread in the sight of any bird.”

In other words, if you are going to catch the bird, the net needs to be hidden. It needs to be out of sight so that the bird is unsuspecting. The word “vain” in the Hebrew means “without cause, for no purpose.” It means of no value. Even the bird is smart enough not to get caught if net is in sight. The “net” is a trap. It is a trap set for catching birds. The word “sight” means where the eye can see. It is vain to spread the net in the sight of the bird. It must be set where it cannot be seen. Then the unsuspecting bird can be caught when he is lured into the net by something being positioned strategically that he wants.

Satan is a master at spreading nets to catch the unsuspecting. There is the net of the Christ rejecting life. The net is there. If death catches us in that net it is too late. The camouflage of the joy of the world. People are caught up in having a good time. “If it feels good do it” is the philosophy of our age. Popularity is important to our youth. They are so busy being popular and having a good time that they do not take the time to think of their eternal destiny. The most vile and wicked people are held up before the youth of our day as role models. The hair styles on our young ladies come from Hollywood, or some beautiful model. It makes no difference that this person that they admire is the personification of wickedness and wastes his/her life in the playboy - playgirl scene. They have the money and spend it. So they become role models for our youth. This is a camouflage. One is lured by this playboy - playgirl scene into the net, and the trigger will snap and the trap is final.

Sports is another camouflage. I know I am attacking the false god of America and the world. I remember one of the national pro teams has had its team members involved in awful sin and his reputation has been tarnished. What is done to those team members who have been caught? They are still playing. They are excellent players and the team must win you know. What is this teaching our youth? What kind of lessons are being learned? Of course, God never raised up sports to produce role models for our youth. The role models for our youth should come out of the Church. How many of our youth know about Hudson Taylor, William Cary, Adoniram Judson? How many of our young ladies know about Ann Judson and the fact that she gave her life for Christ in Burma? Her husband was not even present when she died. How many know that Adoniram went into seclusion and built a hermitage in the jungle and cut himself off from the rest of the missionaries because of the pain of that awful loss? Did you know that Judson dug a grave out in the jungle and sat on the edge of it for weeks trying to get victory over the fear of death after he lost his dear wife Ann?

Satan has nets set for the Christ rejecters and those nets are well camouflaged with attractive things that will lure the unsuspecting into the trap. Now you don’t mind be trapped if there is just a slap of the hand. But the Bible teaches that there is an eternal hell from which there will be no appeal. And Satan has those religious people and groups who will tell you that hell is not eternal. It is just another lie of Satan to take the edge off the penalty so that if we get caught in the net, we may not go to heaven, we will just be destroyed never to exist again. Friends, to most people that would not be a bad end. Just burn up or be destroyed out of existence. Having a good time down here at the expense of the will of God would be worth it. Mark 9:44: “Where their worm dieth not, and the fire is not quenched.” Mark 9:46: “Where their worm dieth not, and the fire is not quenched.” Mark 9:48: “Where their worm dieth not, and the fire is not quenched.” How many times does God have to say a thing for it to be true?

Then there is the...]]>693falsefull#097 – The Hidden Man of the Hearthttps://www.spreaker.com/episode/097-the-hidden-man-of-the-heart--4275868
1 Pet. 3:4 “But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.”

I want us to consider the Words of the Holy Spirit through Peter, “The hidden man of the heart.” There is great help for us in this dispensation to understand some things about the hidden man of the heart. Let us consider first of all,

THE CREATION OF THE INNER MAN

Where does the inner man come from? Are we created two men through procreation? I believe the Bible teaches plainly that God created Adam personally and directly. He is the Sculptor who formed man of the dust of the earth. He put the nose on the face in a way that we would not drown when we walk out in the rain. He created man with a knee joint where he could bow his knee to Him and walk without problems. Had he created man with a universal joint for a knee, it would be a greater feat for him to walk than it is for one to balance himself on a unicycle. God created man Personally and perfectly but with the power to choose. The story can be read of his fall from that perfect state into the state in which we find ourselves today in Genesis chapter three.

God then moved to save Adam and Eve. He provided A covering for man’s sins through the death of an innocent animal and clothed Adam and Eve with the skins of that animal (Gen. 3:21). This is a picture of Jesus dying for our sins and our being clothed in His righteousness (2 Cor. 5:21). Noah found grace in the eyes of the Lord (Gen. 6:8). We are told that Abraham was justified by faith (Gen. 15:6; Rom. 4:9). So we have in the Old Testament the substitutionary atonement, grace, and justification by faith.

But we have nothing said of the inner man. This came with the coming of Christ. Jesus is doing something new in this dispensation of the church (I am reluctant to call this the dispensation of grace because that implies that the dispensation of law was a time when God had another way of saving man. Let me say this very emphatically. God has never had but ONE plan of salvation. It has always been by faith in Christ. It is either faith in the PROMISED Christ or the HISTORICAL Christ). The plan of salvation hasn’t changed. It has always been by grace ( Rom. 4:16). But how God works it out in our lives is different. When God saves today it is by THE CREATION OF AN INNER MAN. Eph. 4:24 says, “And that ye put on the new man, which after God is created in righteousness and true holiness.” Every saved person has an inner man created at the point of the New Birth. Next,

THE IDENTIFICATION OF THE INNER MAN

How do you identify the inner man. You ARE the inner man. When God saved you, He put you IN CHRIST. 2 Cor. 5:17 says, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” The words “if any man” simply mean that every saved person is described by the words that follow. If one is in Christ, Paul says by inspiration of the Holy Spirit, “he is a new creature.” The word “new” translates “kainos” and means, “recently made, fresh, recent, unused, unworn, as respects substance, of a new kind, unprecedented.” That is quite a definition isn’t it? There is nothing in that definition that suggests making over what is already there. Salvation does not take place on the natural man. Paul says in 1 Cor. 15:50, “. . . flesh and blood cannot inherit the kingdom of God . . .”

The inner man is who you are after you are saved. Before you are saved you are simply a natural man (called the old man after salvation; Eph. 4:22). After you are saved you are a new man (Eph. 4:24). If you want to see yourself today, you go to the mirror and look. You may not be pleased with what you see when you look! When you want to see yourself as you are in Christ Jesus you go to the mirror of God’s word and look (2 Cor. 3:18; James 1:22-25).]]>https://api.spreaker.com/episode/4275868Sun, 30 Mar 2014 04:52:09 +0000Joe ConsfordTHE HIDDEN MAN OF THE HEART 1 Pet. 3:4 “But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.” I want us to consider the Words of the...
1 Pet. 3:4 “But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.”

I want us to consider the Words of the Holy Spirit through Peter, “The hidden man of the heart.” There is great help for us in this dispensation to understand some things about the hidden man of the heart. Let us consider first of all,

THE CREATION OF THE INNER MAN

Where does the inner man come from? Are we created two men through procreation? I believe the Bible teaches plainly that God created Adam personally and directly. He is the Sculptor who formed man of the dust of the earth. He put the nose on the face in a way that we would not drown when we walk out in the rain. He created man with a knee joint where he could bow his knee to Him and walk without problems. Had he created man with a universal joint for a knee, it would be a greater feat for him to walk than it is for one to balance himself on a unicycle. God created man Personally and perfectly but with the power to choose. The story can be read of his fall from that perfect state into the state in which we find ourselves today in Genesis chapter three.

God then moved to save Adam and Eve. He provided A covering for man’s sins through the death of an innocent animal and clothed Adam and Eve with the skins of that animal (Gen. 3:21). This is a picture of Jesus dying for our sins and our being clothed in His righteousness (2 Cor. 5:21). Noah found grace in the eyes of the Lord (Gen. 6:8). We are told that Abraham was justified by faith (Gen. 15:6; Rom. 4:9). So we have in the Old Testament the substitutionary atonement, grace, and justification by faith.

But we have nothing said of the inner man. This came with the coming of Christ. Jesus is doing something new in this dispensation of the church (I am reluctant to call this the dispensation of grace because that implies that the dispensation of law was a time when God had another way of saving man. Let me say this very emphatically. God has never had but ONE plan of salvation. It has always been by faith in Christ. It is either faith in the PROMISED Christ or the HISTORICAL Christ). The plan of salvation hasn’t changed. It has always been by grace ( Rom. 4:16). But how God works it out in our lives is different. When God saves today it is by THE CREATION OF AN INNER MAN. Eph. 4:24 says, “And that ye put on the new man, which after God is created in righteousness and true holiness.” Every saved person has an inner man created at the point of the New Birth. Next,

THE IDENTIFICATION OF THE INNER MAN

How do you identify the inner man. You ARE the inner man. When God saved you, He put you IN CHRIST. 2 Cor. 5:17 says, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” The words “if any man” simply mean that every saved person is described by the words that follow. If one is in Christ, Paul says by inspiration of the Holy Spirit, “he is a new creature.” The word “new” translates “kainos” and means, “recently made, fresh, recent, unused, unworn, as respects substance, of a new kind, unprecedented.” That is quite a definition isn’t it? There is nothing in that definition that suggests making over what is already there. Salvation does not take place on the natural man. Paul says in 1 Cor. 15:50, “. . . flesh and blood cannot inherit the kingdom of God . . .”

The inner man is who you are after you are saved. Before you are saved you are simply a natural man (called the old man after salvation; Eph. 4:22). After you are saved you are a new man (Eph. 4:24). If you want to see yourself today, you go to the mirror and look. You may not be pleased with what you see when you look! When you want to see yourself as you are in Christ Jesus you go to the mirror of...]]>979falsefull#096 – The Greatness of John the Baptisthttps://www.spreaker.com/episode/096-the-greatness-of-john-the-baptist--4275872
Luke 1:15 16, "For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. And many of the children of Israel shall he turn to the Lord their God."

Jesus said in Matthew 11:11, “Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.”

A greater tribute has been paid to no man than what is said of John the Baptist by Jesus Christ.

Let's notice some areas of greatness of John,

HE WAS GREAT BEFORE THE LORD

“For he shall be great in the sight of the Lord.” John had discovered the Lord and had gotten right with Him. This is the necessary prerequisite to being great in God's sight.

John was a man entirely separated to Him, with no interest to come between him and his service to God. He was a prophet with a message, and he did not cut any corners, or spare the guilty. It was “thus saith the Lord,” with John.

Do you want to be great in the sight of the Lord? Then it must be of utmost importance to be important to Him. This must be our desire. The Lord must come first.

HE WAS GREAT IN HIMSELF

John was great because he had greatness dwelling in him.

He will filled with the Holy Ghost. Not the greatness of his own will, or purpose, or goodness, but the greatness of God dwelling in him. This implies,

1.    Self-abnegation. He died to himself that God might live and move in him. Not I, but Christ in me. Man's original greatness was lowered to the dust through sin, and eternally ruined. The way into greatness in the Divine eyes is not by self-reformation, but by self-abnegation. Paul put it, “I am crucified with Christ, nevertheless I life.”

2.    Divine possession. Filled with the Holy Spirit. Yielded up to the will of God as taught by His Spirit abiding within. Ephesians 5:18, "And be not drunk with wine, wherein is excess; but be filled with the Spirit;" All true greatness comes from Him who alone is great. Great in wisdom, holiness, and power.

3.    Heavenly wisdom. TO be filled with the spirit is to be filled with the knowledge of His will, so that every thought and act may be in perfect harmony with the mind of God. He that worketh in us both to will and to do of His good pleasure. The wisdom of the Christian comes directly from Christ.

HE WAS GREAT AMONG HIS FELLOW MEN

Luke 1:16 says, “And many of the children of Israel shall he turn to the Lord their God.”

We see in John a,

1.    Great faithfulness. His ministry gives abundant evidence of his fearlessness and devotion to the work of God. Like the apostle of the Gentiles he could say, “This one thing I do.” (Phil 3:13).

2.    Great power. Like the greater One who was to come after him, he spoke with power. His word was sharp, and quick, and powerful, because it was a word that burned in his bones. He was in vital sympathy in his message. It was to him no task committed to memory, but the living truth, blazing in a living soul, and dropping from his glowing tongue like coals of fire.

3.    Great success. “Many turned to the Lord.” A holy Ghost ministry is always a success. It is not ye that speak, but the Spirit of your Father will never speak without telling effect. The secret of his success lay in his exalting the Lord and not himself. He must increase, and I must decrease.

May the Lord bless these words to our hearts.

In Christ

Bro. White]]>https://api.spreaker.com/episode/4275872Fri, 28 Mar 2014 20:13:53 +0000Joe ConsfordTHE GREATNESS OF JOHN THE BAPTIST Luke 1:15 16, "For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. And many of the children of...
Luke 1:15 16, "For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb. And many of the children of Israel shall he turn to the Lord their God."

Jesus said in Matthew 11:11, “Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.”

A greater tribute has been paid to no man than what is said of John the Baptist by Jesus Christ.

Let's notice some areas of greatness of John,

HE WAS GREAT BEFORE THE LORD

“For he shall be great in the sight of the Lord.” John had discovered the Lord and had gotten right with Him. This is the necessary prerequisite to being great in God's sight.

John was a man entirely separated to Him, with no interest to come between him and his service to God. He was a prophet with a message, and he did not cut any corners, or spare the guilty. It was “thus saith the Lord,” with John.

Do you want to be great in the sight of the Lord? Then it must be of utmost importance to be important to Him. This must be our desire. The Lord must come first.

HE WAS GREAT IN HIMSELF

John was great because he had greatness dwelling in him.

He will filled with the Holy Ghost. Not the greatness of his own will, or purpose, or goodness, but the greatness of God dwelling in him. This implies,

1.    Self-abnegation. He died to himself that God might live and move in him. Not I, but Christ in me. Man's original greatness was lowered to the dust through sin, and eternally ruined. The way into greatness in the Divine eyes is not by self-reformation, but by self-abnegation. Paul put it, “I am crucified with Christ, nevertheless I life.”

2.    Divine possession. Filled with the Holy Spirit. Yielded up to the will of God as taught by His Spirit abiding within. Ephesians 5:18, "And be not drunk with wine, wherein is excess; but be filled with the Spirit;" All true greatness comes from Him who alone is great. Great in wisdom, holiness, and power.

3.    Heavenly wisdom. TO be filled with the spirit is to be filled with the knowledge of His will, so that every thought and act may be in perfect harmony with the mind of God. He that worketh in us both to will and to do of His good pleasure. The wisdom of the Christian comes directly from Christ.

HE WAS GREAT AMONG HIS FELLOW MEN

Luke 1:16 says, “And many of the children of Israel shall he turn to the Lord their God.”

We see in John a,

1.    Great faithfulness. His ministry gives abundant evidence of his fearlessness and devotion to the work of God. Like the apostle of the Gentiles he could say, “This one thing I do.” (Phil 3:13).

2.    Great power. Like the greater One who was to come after him, he spoke with power. His word was sharp, and quick, and powerful, because it was a word that burned in his bones. He was in vital sympathy in his message. It was to him no task committed to memory, but the living truth, blazing in a living soul, and dropping from his glowing tongue like coals of fire.

3.    Great success. “Many turned to the Lord.” A holy Ghost ministry is always a success. It is not ye that speak, but the Spirit of your Father will never speak without telling effect. The secret of his success lay in his exalting the Lord and not himself. He must increase, and I must decrease.

May the Lord bless these words to our hearts.

In Christ

Bro. White]]>349falsefull#095 – The Sacrifice of Isaachttps://www.spreaker.com/episode/095-the-sacrifice-of-isaac--4275870
Hebrews 11:17 19 "By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called: Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure."

Genesis twenty-two is the chapter that records the event that we will examine. These verses in the book of Hebrews add to the Old Testament with some more information. Let’s look first at—

GOD’S GIFT TO ABRAHAM

God has already saved Abram and changed his name to Abraham, i.e., the father of a multitude. Sarah suggested that since she couldn’t have a child that Abraham take Sarah’s bondmaid and have a child by her. Abraham agreed to this and Ishmael was born. Hagar was a humble and loyal little Egyptian girl until she bore Abraham a son. But things started going bad about this time. She was filled with pride and gave Sarah a very hard time.

This happens many time when one gets an advantage over other. Sometimes it is a person who works beside you and gets a promotion to a place of authority. He no longer treats you like an equal.

But God had no intentions of making Ishmael the fulfilment of the promised seed. Genesis 21:1 3, "And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken. For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him. And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac."

God instructed Abraham to send Hagar away with her son because God had determined that, “in Isaac shall thy seed be called.” Next—

GOD ASKS ABRAHAM TO GIVE ISAAC BACK

Abraham’s gift of Isaac back to God would be in the form of a burnt offering. Now that was a shocker to Abraham. I cannot imagine how Abraham must have felt when God asked him to do this. We do not find Abraham arguing with God. There seems to be no reluctance at all. But we are told that, “God did tempt Abraham.” We are told in James 1:13, "Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:" So this was not a temptation in the sense that James is talking about. The Hebrew word tempt translates “nacah” which means, “to test, try, prove, put to the proof or test.” John Gill comments: “not to sin, as Satan does, for God tempts no man, nor can he be tempted in this sense; and, had Abraham slain his son, it would have been no sin in him, it being by the order of God, who is the Lord of life, and the sovereign disposer of it; but he tempted him, that is, he tried him, to prove him, and to know his faith in him, his fear of him, his love to him, and cheerful obedience to his commands; not in order to know these himself, which he was not ignorant of, but to make them known to others, and that Abraham’s faith might be strengthened yet more and more, as in the issue it was. The Jewish writers observe, that Abraham was tempted ten times, and that this was the tenth and last temptation.”

1 Corinthians 10:13, "There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it."

I cannot imagine a more severe trial. But Abraham stood the test and before he actually buried the knife in Isaac his son, the angel of the Lord stopped him. Next we see—

THE SUBSTITUTE

Genesis 22:12 13, "And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram,]]>https://api.spreaker.com/episode/4275870Thu, 27 Mar 2014 20:13:29 +0000Joe ConsfordTHE SACRIFICE OF ISAAC Hebrews 11:17 19 "By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called: Accounting that God...
Hebrews 11:17 19 "By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called: Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure."

Genesis twenty-two is the chapter that records the event that we will examine. These verses in the book of Hebrews add to the Old Testament with some more information. Let’s look first at—

GOD’S GIFT TO ABRAHAM

God has already saved Abram and changed his name to Abraham, i.e., the father of a multitude. Sarah suggested that since she couldn’t have a child that Abraham take Sarah’s bondmaid and have a child by her. Abraham agreed to this and Ishmael was born. Hagar was a humble and loyal little Egyptian girl until she bore Abraham a son. But things started going bad about this time. She was filled with pride and gave Sarah a very hard time.

This happens many time when one gets an advantage over other. Sometimes it is a person who works beside you and gets a promotion to a place of authority. He no longer treats you like an equal.

But God had no intentions of making Ishmael the fulfilment of the promised seed. Genesis 21:1 3, "And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken. For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him. And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac."

God instructed Abraham to send Hagar away with her son because God had determined that, “in Isaac shall thy seed be called.” Next—

GOD ASKS ABRAHAM TO GIVE ISAAC BACK

Abraham’s gift of Isaac back to God would be in the form of a burnt offering. Now that was a shocker to Abraham. I cannot imagine how Abraham must have felt when God asked him to do this. We do not find Abraham arguing with God. There seems to be no reluctance at all. But we are told that, “God did tempt Abraham.” We are told in James 1:13, "Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:" So this was not a temptation in the sense that James is talking about. The Hebrew word tempt translates “nacah” which means, “to test, try, prove, put to the proof or test.” John Gill comments: “not to sin, as Satan does, for God tempts no man, nor can he be tempted in this sense; and, had Abraham slain his son, it would have been no sin in him, it being by the order of God, who is the Lord of life, and the sovereign disposer of it; but he tempted him, that is, he tried him, to prove him, and to know his faith in him, his fear of him, his love to him, and cheerful obedience to his commands; not in order to know these himself, which he was not ignorant of, but to make them known to others, and that Abraham’s faith might be strengthened yet more and more, as in the issue it was. The Jewish writers observe, that Abraham was tempted ten times, and that this was the tenth and last temptation.”

1 Corinthians 10:13, "There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it."

I cannot imagine a more severe trial. But Abraham stood the test and before he actually buried the knife in Isaac his son, the angel of the Lord stopped him. Next we see—

THE SUBSTITUTE

Genesis 22:12 13, "And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me. And Abraham lifted up his eyes, and looked, and behold behind him a ram...]]>439falsefull#094 – The Request Concerning My Stepshttps://www.spreaker.com/episode/094-the-request-concerning-my-steps--4275882
Psa. 119:133 “Order my steps in thy word: and let not any iniquity have dominion over me.”

The guidance of the Lord is of primary interest in the Christian’s life. I am afraid that many christians do what they want to and at the end of the day say, “God how do you like that?” As if they expected God to rubber stamp what they do. If you do that, you are operating on the same principle as the world. God does not rubber stamp what He does not order.

The Psalmist clearly declares his need and desire of the Lord’s guidance. Let’s look at three things about this request.

THE ORDER REQUESTED

The Psalmist says, “Order my steps in thy word.” The word “order” translates the Hebrew word “kuwn” and means, “to establish, to fix, make ready, direct toward (moral sense), to arrange.”

We are not born in this world to know the right way for our lives. Adam’s transgression fixed that for the whole human race. For a person to be right with his Creator, he must know what He wants. So we have the wise request to “Order my steps in thy word.”

This is not the same as saying, “Lord make me do right whether I want to or not.” There are those who would like for God to turn them into robots so that they would not have to make moral choices. Right choices get one into trouble with those around the ones who make wrong choices. The right always exposes the wrong and the right suffer criticism and persecution from those who are made uncomfortable. So there are those who don’t want to make choices that get them into trouble.

The Psalmist is wise and solicits God’s help in the ORDER of his life. We need to do the same. When we were saved we were brought into a spiritual kingdom and Jesus is King in His kingdom. We need His guidance. We need His ORDER for our lives. Next lets look at,

THE GUIDE TO BE USED

The Psalmist says, “Order my steps in thy word.” The Word of God is the standard of conduct for the Christian. The Word of God is under attack. The many different translations that have flooded the market is a front line attack. Is the Bible the verbally inspired inerrant Word of God? Now think for just a moment. If God so inspired and superintended the writing of the Bible so that there are no mistakes, how can there be scores of translations out there that do not say the same thing?

What does the Bible claim for itself? Now some will pass this off with some remark or the wave of the hand. It is easy to bury ones head in the sand and be intellectually dishonest in this matter. 2 Peter 1:21 says, “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” Now lets notice what this verse says:

1.            The Word of God is not declaring the will of man: “For the prophecy came not in old time by the will of man.” That is a simple and understandable statement, i.e., the Word of God is not man’s idea.

2.            The ones who spoke the Word are called “holy men of God.” God is the one who calls them holy. They are not men whose denomination gave them sainthood or exalted them to a position of honor. God said they were holy men.

3.            These holy men of God Spoke as they were moved by the Holy Ghost. The word “spake” means, “to utter by speech.” I believe this means that most of the Scriptures were vocal utterances that were later written down and recorded because the truths declared are timeless. They are for all generations.

4.            The words “were moved by the Holy Ghost” translate “phero” and means, “to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed of the mind, to be moved inwardly, prompted.” Peter is saying here that the holy men were moved inwardly, prompted by the Holy Spirit to give out the Word of God. This makes holy men INSTRUMENTS but not the SOURCE of the Word of God. Peter says, “though men were used to give us God’s Word, the SOURCE was God Himself.]]>https://api.spreaker.com/episode/4275882Wed, 26 Mar 2014 19:15:36 +0000Joe ConsfordTHE REQUEST CONCERNING MY STEPS Psa. 119:133 “Order my steps in thy word: and let not any iniquity have dominion over me.” The guidance of the Lord is of primary interest in the Christian’s life. I am afraid that many christians do what they want to...
Psa. 119:133 “Order my steps in thy word: and let not any iniquity have dominion over me.”

The guidance of the Lord is of primary interest in the Christian’s life. I am afraid that many christians do what they want to and at the end of the day say, “God how do you like that?” As if they expected God to rubber stamp what they do. If you do that, you are operating on the same principle as the world. God does not rubber stamp what He does not order.

The Psalmist clearly declares his need and desire of the Lord’s guidance. Let’s look at three things about this request.

THE ORDER REQUESTED

The Psalmist says, “Order my steps in thy word.” The word “order” translates the Hebrew word “kuwn” and means, “to establish, to fix, make ready, direct toward (moral sense), to arrange.”

We are not born in this world to know the right way for our lives. Adam’s transgression fixed that for the whole human race. For a person to be right with his Creator, he must know what He wants. So we have the wise request to “Order my steps in thy word.”

This is not the same as saying, “Lord make me do right whether I want to or not.” There are those who would like for God to turn them into robots so that they would not have to make moral choices. Right choices get one into trouble with those around the ones who make wrong choices. The right always exposes the wrong and the right suffer criticism and persecution from those who are made uncomfortable. So there are those who don’t want to make choices that get them into trouble.

The Psalmist is wise and solicits God’s help in the ORDER of his life. We need to do the same. When we were saved we were brought into a spiritual kingdom and Jesus is King in His kingdom. We need His guidance. We need His ORDER for our lives. Next lets look at,

THE GUIDE TO BE USED

The Psalmist says, “Order my steps in thy word.” The Word of God is the standard of conduct for the Christian. The Word of God is under attack. The many different translations that have flooded the market is a front line attack. Is the Bible the verbally inspired inerrant Word of God? Now think for just a moment. If God so inspired and superintended the writing of the Bible so that there are no mistakes, how can there be scores of translations out there that do not say the same thing?

What does the Bible claim for itself? Now some will pass this off with some remark or the wave of the hand. It is easy to bury ones head in the sand and be intellectually dishonest in this matter. 2 Peter 1:21 says, “For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” Now lets notice what this verse says:

1.            The Word of God is not declaring the will of man: “For the prophecy came not in old time by the will of man.” That is a simple and understandable statement, i.e., the Word of God is not man’s idea.

2.            The ones who spoke the Word are called “holy men of God.” God is the one who calls them holy. They are not men whose denomination gave them sainthood or exalted them to a position of honor. God said they were holy men.

3.            These holy men of God Spoke as they were moved by the Holy Ghost. The word “spake” means, “to utter by speech.” I believe this means that most of the Scriptures were vocal utterances that were later written down and recorded because the truths declared are timeless. They are for all generations.

4.            The words “were moved by the Holy Ghost” translate “phero” and means, “to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed of the mind, to be moved inwardly, prompted.” Peter is saying here that the holy men were moved inwardly, prompted by the Holy Spirit to give out the Word of God. This makes holy men INSTRUMENTS...]]>917falsefull#093 – An Oasis in the Deserthttps://www.spreaker.com/episode/093-an-oasis-in-the-desert--4275878
The following prayer was offered by Joseph Parker before he began a sermon on the subject of “High Resolves.” They print his prayers most of the time before his sermons. This prayer is taken from the little three volume set on...]]>https://api.spreaker.com/episode/4275878Tue, 25 Mar 2014 05:21:16 +0000Joe ConsfordAN OASIS IN THE DESERT The following prayer was offered by Joseph Parker before he began a sermon on the subject of “High Resolves.” They print his prayers most of the time before his sermons. This prayer is taken from the little three volume set on...
The following prayer was offered by Joseph Parker before he began a sermon on the subject of “High Resolves.” They print his prayers most of the time before his sermons. This prayer is taken from the little three volume set on...]]>850falsefull#092 – Pauls Testimonyhttps://www.spreaker.com/episode/092-pauls-testimony--4275869https://api.spreaker.com/episode/4275869Tue, 18 Feb 2014 04:15:04 +0000Joe Consford645falsefull#091 – Go With Ushttps://www.spreaker.com/episode/091-go-with-us--4275867
Numbers 10:29‑32 "And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel. And he said unto him, I will not go; but I will depart to mine own land, and to my kindred. And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes. And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee."

Moses said to Hobab, his father-in-law, who had come from Median to visit him in the wilderness, “We are journeying unto the place of which the Lord said, 'I will give it you.' Come thou with us, and we will do thee good.” Those who by faith see that city whose Builder and Maker is God desire others to come and share the blessedness.

The Christian life, as a pilgrimage, may be illustrated from this incident in the following ways:

AS PILGRIMS

“We are journeying” from the house of bondage, from the slavery of sin and the dominion of the devil, from a life of misery and fruitlessness. The pilgrim's journey takes him through the wilderness of this world, still lying in the lap of the wicked one. The experience of each individual pilgrim may be vastly different, but all keep plodding on to the blessed land of promise.

Salvation is a pilgrim journey. A pilgrim is a person who journeys, esp. a long distance, to some sacred place as an act of religious devotion i.e., pilgrims to the Holy Land.

We are pilgrims and as we journey we invite others to join us. It is an invitation that will so change their lives that they become pilgrims in a journey toward the promised land. John 14:1‑3, "Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also."

The pilgrim is convinced that his journey will pay off in eternal dividends. He is willing to be treated by the world as an alien because he understands that this is literally true. His willingness to be unchanged by the world is a major problem with the world.

AS PILGRIMS JOURNEYING TO A LAND OF PROMISE

It is like it was in the days of Noah. The people of that day had to think that Noah had lost his mind. That is, until it started raining. But then it was too late. For us we are looking for a city which hath foundations whose builder and maker is God” (Heb 11:10).

As pilgrims we sing along the way. Most of our Christian songs celebrate our salvation and anticipate the glorious appearing of our Lord Jesus Christ.

As we journey toward that land of promise we get glimpses at the glory of it through the Scriptures. 1 John 3:1‑3, "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure."

The Holy Spirit takes the things of Christ and shows them unto us. May our spiritual life grow up and journey on into an ever increasing likeness to Him, whom having not seen, yet we love.”

AS PILGRIMS ANIMATED BY FAITH

The Lord said in our text, “And Moses said unto Hobab, the son of Raguel the Midianite, Moses’ father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us,]]>https://api.spreaker.com/episode/4275867Mon, 17 Feb 2014 04:40:03 +0000Joe ConsfordGO WITH US AND GOD WILL BLESS YOU Numbers 10:29‑32 "And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee...
Numbers 10:29‑32 "And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel. And he said unto him, I will not go; but I will depart to mine own land, and to my kindred. And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes. And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee."

Moses said to Hobab, his father-in-law, who had come from Median to visit him in the wilderness, “We are journeying unto the place of which the Lord said, 'I will give it you.' Come thou with us, and we will do thee good.” Those who by faith see that city whose Builder and Maker is God desire others to come and share the blessedness.

The Christian life, as a pilgrimage, may be illustrated from this incident in the following ways:

AS PILGRIMS

“We are journeying” from the house of bondage, from the slavery of sin and the dominion of the devil, from a life of misery and fruitlessness. The pilgrim's journey takes him through the wilderness of this world, still lying in the lap of the wicked one. The experience of each individual pilgrim may be vastly different, but all keep plodding on to the blessed land of promise.

Salvation is a pilgrim journey. A pilgrim is a person who journeys, esp. a long distance, to some sacred place as an act of religious devotion i.e., pilgrims to the Holy Land.

We are pilgrims and as we journey we invite others to join us. It is an invitation that will so change their lives that they become pilgrims in a journey toward the promised land. John 14:1‑3, "Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also."

The pilgrim is convinced that his journey will pay off in eternal dividends. He is willing to be treated by the world as an alien because he understands that this is literally true. His willingness to be unchanged by the world is a major problem with the world.

AS PILGRIMS JOURNEYING TO A LAND OF PROMISE

It is like it was in the days of Noah. The people of that day had to think that Noah had lost his mind. That is, until it started raining. But then it was too late. For us we are looking for a city which hath foundations whose builder and maker is God” (Heb 11:10).

As pilgrims we sing along the way. Most of our Christian songs celebrate our salvation and anticipate the glorious appearing of our Lord Jesus Christ.

As we journey toward that land of promise we get glimpses at the glory of it through the Scriptures. 1 John 3:1‑3, "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure."

The Holy Spirit takes the things of Christ and shows them unto us. May our spiritual life grow up and journey on into an ever increasing likeness to Him, whom having not seen, yet we love.”

AS PILGRIMS ANIMATED BY FAITH

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