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SpiritWars- Arron Swan on G

SpiritWars- Arron Swan on G
Dec 10, 2019 · 2h 29m 36s

SpiritWars: Arron Swan on G.K. Chesterton, The Eucharist and Becoming Orthodox! Michael Heiser Theosis, The Divine Council Orthodox Church invoking of the Saints Arron’s PayPal
 LASTONESTANDING211990@gmail.com Divine Liturgy “And this...

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SpiritWars: Arron Swan on G.K. Chesterton, The Eucharist and Becoming Orthodox!

Michael Heiser Theosis, The Divine Council

Orthodox Church invoking of the Saints

Arron’s PayPal

LASTONESTANDING211990@gmail.com

Divine Liturgy

“And this food is called among us Eucharistia [the Eucharist], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined.

For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh.” – (First Apology, 66)

So Justin is clear “that the food which is blessed by the prayer of His word […] is the flesh and blood of that Jesus who was made flesh. ” The “prayer of His word” refers to the words of institution, which come from Jesus’ lips at the Last Supper. So after the words of institution, the bread and wine become the flesh and blood of “that Jesus.”

https://www.wordonfire.org/resources/blog/st-justin-martyr-on-the-eucharist-and-the-ancient-mass/18543/

———



Let us Stand Aloof from Such Heretics.

The Epistle of Ignatius to the Smyrnæans — Ignatius
They abstain from the Eucharist and from prayer, [1016] because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again. Those, therefore, who speak against this gift of God, incur death [1017] in the midst of their disputes. But it were better for them to treat it with respect, [1018] that they also might rise again. It is fitting, therefore, that ye should keep aloof from such persons, and not to speak of [1019] them either in private or in public, but to give heed to the prophets, and above all, to the Gospel, in which the passion [of Christ] has been revealed to us, and the resurrection has been fully proved. [1020] But avoid all divisions, as the beginning of evils.
They are ashamed of the cross; they mock at the passion; they make a jest of the resurrection. They are the offspring of that spirit who is the author of all evil, who led Adam, [1021] by means of his wife, to transgress the commandment, who slew Abel by the hands of Cain, who fought against Job, who was the accuser of Joshua [1022] the son of Josedech, who sought to "sift the faith" [1023] of the apostles, who stirred up the multitude of the Jews against the Lord, who also now "worketh in the children of disobedience; [1024] from whom the Lord Jesus Christ will deliver us, who prayed that the faith of the apostles might not fail, [1025] not because He was not able of Himself to preserve it, but because He rejoiced in the pre-eminence of the Father. It is fitting, therefore, that ye should keep aloof from such persons, and neither in private nor in public to talk with [1026] them; but to give heed to the law, and the prophets, and to those who have preached to you the word of salvation. But flee from all abominable heresies, and those that cause schisms, as the beginning of evils.



The Works of Dionysius the Areopagite

https://www.sacred-texts.com/chr/dio/index.htm



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Michael Guererro

2 years ago

AMEN😎
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