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I love God and I love His word. His Word says "His faithful promises are my armor and protection" (Psalm 91:4); therefore, I feed my spirit daily and in every instance practice walking in ... See More

Episodes
2738 Play

Numbers 7 to 9

08 May

22:55
Numbers 4 to 6

29 Apr

18:26
Numbers 1 to 3

29 Apr

19:09
Judges 19 to 21

24 Feb

17:33
Judges 16 to 18

10 Feb

13:40

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Episodes

Numbers 7 to 9

Numbers deals with the journey of Israel from Mount Sinai to the edge of Canaan as well as the Israelites’ preparation to enter the land. Because of their sin and unbelief, however, God did not allow them to claim their inheritance. Instead, he condemned them to wander in the wilderness for forty years. After the forty years, they slowly made their way back to Canaan—this time ready to obey God’s commands. After winning some important battles to the east of the Jordan River, the Israelites prepared to enter the land itself. Numbers shows the continual faithfulness of God and the unbelievable sin of humanity. Israel rejected God, but God remained true to his word, leading the people through the wilderness and providing for their needs. The New Testament likens the Christian life to wandering in the wilderness with the promise of a heavenly Canaan before us (Hebrews 3:7-9; 4:8-11). The author was Moses, according to Jewish tradition. The date written is uncertain, perhaps between 1450 and 1410 BC.
Numbers 4 to 6

Numbers deals with the journey of Israel from Mount Sinai to the edge of Canaan as well as the Israelites’ preparation to enter the land. Because of their sin and unbelief, however, God did not allow them to claim their inheritance. Instead, he condemned them to wander in the wilderness for forty years. After the forty years, they slowly made their way back to Canaan—this time ready to obey God’s commands. After winning some important battles to the east of the Jordan River, the Israelites prepared to enter the land itself. Numbers shows the continual faithfulness of God and the unbelievable sin of humanity. Israel rejected God, but God remained true to his word, leading the people through the wilderness and providing for their needs. The New Testament likens the Christian life to wandering in the wilderness with the promise of a heavenly Canaan before us (Hebrews 3:7-9; 4:8-11). The author was Moses, according to Jewish tradition. The date written is uncertain, perhaps between 1450 and 1410 BC.
Numbers 1 to 3

Numbers deals with the journey of Israel from Mount Sinai to the edge of Canaan as well as the Israelites’ preparation to enter the land. Because of their sin and unbelief, however, God did not allow them to claim their inheritance. Instead, he condemned them to wander in the wilderness for forty years. After the forty years, they slowly made their way back to Canaan—this time ready to obey God’s commands. After winning some important battles to the east of the Jordan River, the Israelites prepared to enter the land itself. Numbers shows the continual faithfulness of God and the unbelievable sin of humanity. Israel rejected God, but God remained true to his word, leading the people through the wilderness and providing for their needs. The New Testament likens the Christian life to wandering in the wilderness with the promise of a heavenly Canaan before us (Hebrews 3:7-9; 4:8-11). The author was Moses, according to Jewish tradition. The date written is uncertain, perhaps between 1450 and 1410 BC.
Judges 19 to 21

The book of Judges covers a period of several hundred years following the conquest of Canaan, during which time individual leaders called judges ruled the people. Their task was primarily to expel the enemy from the land. Throughout this period of Israel's history we can observe a tragic cycle: rebellion against God; followed by the judgement of God, usually in the form of foreign invasion; the cry of the children of Israel for God to help; and a "judge" then sent to save them. This cycle is repeated numerous time throughout the book. Tragically, the people never seemed to learn that rebellion against God is a sure road to disaster. The grimm lesson of Judges is that "the wages of sin is death" (Rom. 6:23). Sin takes many forms, from the sophisticated sins of kings to the barbaric events that close the book, but the net result is always the same: When people do their own thing, chaos and destruction are the inevitable outcomes (Judges 21:25). Through it all, however, God in His faithfulness saves the people when they truly repent and turn to Him. Written by Samuel, according to Jewish tradition.
Judges 16 to 18

The book of Judges covers a period of several hundred years following the conquest of Canaan, during which time individual leaders called judges ruled the people. Their task was primarily to expel the enemy from the land. Throughout this period of Israel's history we can observe a tragic cycle: rebellion against God; followed by the judgement of God, usually in the form of foreign invasion; the cry of the children of Israel for God to help; and a "judge" then sent to save them. This cycle is repeated numerous time throughout the book. Tragically, the people never seemed to learn that rebellion against God is a sure road to disaster. The grimm lesson of Judges is that "the wages of sin is death" (Rom. 6:23). Sin takes many forms, from the sophisticated sins of kings to the barbaric events that close the book, but the net result is always the same: When people do their own thing, chaos and destruction are the inevitable outcomes (Judges 21:25). Through it all, however, God in His faithfulness saves the people when they truly repent and turn to Him. Written by Samuel, according to Jewish tradition.
Judges 13 to 15

The book of Judges covers a period of several hundred years following the conquest of Canaan, during which time individual leaders called judges ruled the people. Their task was primarily to expel the enemy from the land. Throughout this period of Israel's history we can observe a tragic cycle: rebellion against God; followed by the judgement of God, usually in the form of foreign invasion; the cry of the children of Israel for God to help; and a "judge" then sent to save them. This cycle is repeated numerous time throughout the book. Tragically, the people never seemed to learn that rebellion against God is a sure road to disaster. The grimm lesson of Judges is that "the wages of sin is death" (Rom. 6:23). Sin takes many forms, from the sophisticated sins of kings to the barbaric events that close the book, but the net result is always the same: When people do their own thing, chaos and destruction are the inevitable outcomes (Judges 21:25). Through it all, however, God in His faithfulness saves the people when they truly repent and turn to Him. Written by Samuel, according to Jewish tradition.
Judges 10 to 12

The book of Judges covers a period of several hundred years following the conquest of Canaan, during which time individual leaders called judges ruled the people. Their task was primarily to expel the enemy from the land. Throughout this period of Israel's history we can observe a tragic cycle: rebellion against God; followed by the judgement of God, usually in the form of foreign invasion; the cry of the children of Israel for God to help; and a "judge" then sent to save them. This cycle is repeated numerous time throughout the book. Tragically, the people never seemed to learn that rebellion against God is a sure road to disaster. The grimm lesson of Judges is that "the wages of sin is death" (Rom. 6:23). Sin takes many forms, from the sophisticated sins of kings to the barbaric events that close the book, but the net result is always the same: When people do their own thing, chaos and destruction are the inevitable outcomes (Judges 21:25). Through it all, however, God in His faithfulness saves the people when they truly repent and turn to Him. Written by Samuel, according to Jewish tradition.
Judges 7 to 9

The book of Judges covers a period of several hundred years following the conquest of Canaan, during which time individual leaders called judges ruled the people. Their task was primarily to expel the enemy from the land. Throughout this period of Israel's history we can observe a tragic cycle: rebellion against God; followed by the judgement of God, usually in the form of foreign invasion; the cry of the children of Israel for God to help; and a "judge" then sent to save them. This cycle is repeated numerous time throughout the book. Tragically, the people never seemed to learn that rebellion against God is a sure road to disaster. The grimm lesson of Judges is that "the wages of sin is death" (Rom. 6:23). Sin takes many forms, from the sophisticated sins of kings to the barbaric events that close the book, but the net result is always the same: When people do their own thing, chaos and destruction are the inevitable outcomes (Judges 21:25). Through it all, however, God in His faithfulness saves the people when they truly repent and turn to Him. Written by Samuel, according to Jewish tradition.
Judges 4 to 6

The book of Judges covers a period of several hundred years following the conquest of Canaan, during which time individual leaders called judges ruled the people. Their task was primarily to expel the enemy from the land. Throughout this period of Israel's history we can observe a tragic cycle: rebellion against God; followed by the judgement of God, usually in the form of foreign invasion; the cry of the children of Israel for God to help; and a "judge" then sent to save them. This cycle is repeated numerous time throughout the book. Tragically, the people never seemed to learn that rebellion against God is a sure road to disaster. The grimm lesson of Judges is that "the wages of sin is death" (Rom. 6:23). Sin takes many forms, from the sophisticated sins of kings to the barbaric events that close the book, but the net result is always the same: When people do their own thing, chaos and destruction are the inevitable outcomes (Judges 21:25). Through it all, however, God in His faithfulness saves the people when they truly repent and turn to Him. Written by Samuel, according to Jewish tradition.
Judges 1 to 3

The book of Judges covers a period of several hundred years following the conquest of Canaan, during which time individual leaders called judges ruled the people. Their task was primarily to expel the enemy from the land. Throughout this period of Israel's history we can observe a tragic cycle: rebellion against God; followed by the judgement of God, usually in the form of foreign invasion; the cry of the children of Israel for God to help; and a "judge" then sent to save them. This cycle is repeated numerous time throughout the book. Tragically, the people never seemed to learn that rebellion against God is a sure road to disaster. The grimm lesson of Judges is that "the wages of sin is death" (Rom. 6:23). Sin takes many forms, from the sophisticated sins of kings to the barbaric events that close the book, but the net result is always the same: When people do their own thing, chaos and destruction are the inevitable outcomes (Judges 21:25). Through it all, however, God in His faithfulness saves the people when they truly repent and turn to Him. Written by Samuel, according to Jewish tradition.
Job 37 to 42

This long poem deals with one the deepest problems of humanity: how to explain sin and suffering if their is a God powerful enough to do something about them? The book begins with three sets of speeches by Job's friends Eliphaz, Bildad, and Zophar. Each one tries to explain Job's misery in a different way. A fourth man, Elihu, tries to summarize the situation and offers yet another explanation for Job's suffering. Finally, the Lord himself speaks to Job, and Job recognizes that we do not so much need answers to life's problems as we need God himself. God then heals Job and blesses him far beyond his former state.
The mystery that surrounds human existence and the need to trust in God run throughout the book. We simply do not know enough to explain why things happen the way they do. But God does know why everything happens and will work good for those who love Him. The profound truth is that when we have nothing left but God, God is enough.
Job 25 to 36

This long poem deals with one the deepest problems of humanity: how to explain sin and suffering if their is a God powerful enough to do something about them? The book begins with three sets of speeches by Job's friends Eliphaz, Bildad, and Zophar. Each one tries to explain Job's misery in a different way. A fourth man, Elihu, tries to summarize the situation and offers yet another explanation for Job's suffering. Finally, the Lord himself speaks to Job, and Job recognizes that we do not so much need answers to life's problems as we need God himself. God then heals Job and blesses him far beyond his former state.
The mystery that surrounds human existence and the need to trust in God run throughout the book. We simply do not know enough to explain why things happen the way they do. But God does know why everything happens and will work good for those who love Him. The profound truth is that when we have nothing left but God, God is enough.
Job 16 to 24

This long poem deals with one the deepest problems of humanity: how to explain sin and suffering if their is a God powerful enough to do something about them? The book begins with three sets of speeches by Job's friends Eliphaz, Bildad, and Zophar. Each one tries to explain Job's misery in a different way. A fourth man, Elihu, tries to summarize the situation and offers yet another explanation for Job's suffering. Finally, the Lord himself speaks to Job, and Job recognizes that we do not so much need answers to life's problems as we need God himself. God then heals Job and blesses him far beyond his former state.
The mystery that surrounds human existence and the need to trust in God run throughout the book. We simply do not know enough to explain why things happen the way they do. But God does know why everything happens and will work good for those who love Him. The profound truth is that when we have nothing left but God, God is enough.
Job 8 to 15

This long poem deals with one the deepest problems of humanity: how to explain sin and suffering if their is a God powerful enough to do something about them? The book begins with three sets of speeches by Job's friends Eliphaz, Bildad, and Zophar. Each one tries to explain Job's misery in a different way. A fourth man, Elihu, tries to summarize the situation and offers yet another explanation for Job's suffering. Finally, the Lord himself speaks to Job, and Job recognizes that we do not so much need answers to life's problems as we need God himself. God then heals Job and blesses him far beyond his former state.
The mystery that surrounds human existence and the need to trust in God run throughout the book. We simply do not know enough to explain why things happen the way they do. But God does know why everything happens and will work good for those who love Him. The profound truth is that when we have nothing left but God, God is enough.
Job 1 to 7

This long poem deals with one the deepest problems of humanity: how to explain sin and suffering if their is a God powerful enough to do something about them? The book begins with three sets of speeches by Job's friends Eliphaz, Bildad, and Zophar. Each one tries to explain Job's misery in a different way. A fourth man, Elihu, tries to summarize the situation and offers yet another explanation for Job's suffering. Finally, the Lord himself speaks to Job, and Job recognizes that we do not so much need answers to life's problems as we need God himself. God then heals Job and blesses him far beyond his former state.
The mystery that surrounds human existence and the need to trust in God run throughout the book. We simply do not know enough to explain why things happen the way they do. But God does know why everything happens and will work good for those who love Him. The profound truth is that when we have nothing left but God, God is enough.
Psalms 140 to 150

According to Jewish tradition, David wrote 73 Psalms; Asaph wrote 12; the sons of Korah wrote 9; Solomon wrote 2; Heman (with the sons of Korah), Ethan, and Moses each wrote 1; and 51 Psalms are anonymous. The New Testament ascribes two of the anonymous Psalms (Psalms 2 and 95) to David (see Acts 4:25; Hebrews 4:7). Written between the time of Moses (about 1440 BC) and the Babylonian captivity (586 BC).
The favorite book of today was also a favorite in antiquity and was used then in much the same way we use a hymn book today, for public and private worship. In Psalms we can see the different ways in which believers over several centuries related to God. The bring to God every human mood and feeling--sorrow and joy, anger and peace, doubt and faith, repentance and praise. They recount God's past faithfulness, their present struggles, and their visions of a glorious future. Numerous portions of the Psalms also portray God's Messiah, Jesus Christ, in his suffering and in his glory. The book of Psalms teaches principally that God has a personal concern for his people and that he wants us to come to him just as we are. We need not solve our problems before we go to him---we go to him for the solutions. Wherever we are, however we feel, whatever we have done---if we offer ourselves to God, he will help us and give us strength to live again.
Psalms 120 to 139

According to Jewish tradition, David wrote 73 Psalms; Asaph wrote 12; the sons of Korah wrote 9; Solomon wrote 2; Heman (with the sons of Korah), Ethan, and Moses each wrote 1; and 51 Psalms are anonymous. The New Testament ascribes two of the anonymous Psalms (Psalms 2 and 95) to David (see Acts 4:25; Hebrews 4:7). Written between the time of Moses (about 1440 BC) and the Babylonian captivity (586 BC).
The favorite book of today was also a favorite in antiquity and was used then in much the same way we use a hymn book today, for public and private worship. In Psalms we can see the different ways in which believers over several centuries related to God. The bring to God every human mood and feeling--sorrow and joy, anger and peace, doubt and faith, repentance and praise. They recount God's past faithfulness, their present struggles, and their visions of a glorious future. Numerous portions of the Psalms also portray God's Messiah, Jesus Christ, in his suffering and in his glory. The book of Psalms teaches principally that God has a personal concern for his people and that he wants us to come to him just as we are. We need not solve our problems before we go to him---we go to him for the solutions. Wherever we are, however we feel, whatever we have done---if we offer ourselves to God, he will help us and give us strength to live again.
Psalms 110 to 119

According to Jewish tradition, David wrote 73 Psalms; Asaph wrote 12; the sons of Korah wrote 9; Solomon wrote 2; Heman (with the sons of Korah), Ethan, and Moses each wrote 1; and 51 Psalms are anonymous. The New Testament ascribes two of the anonymous Psalms (Psalms 2 and 95) to David (see Acts 4:25; Hebrews 4:7). Written between the time of Moses (about 1440 BC) and the Babylonian captivity (586 BC).
The favorite book of today was also a favorite in antiquity and was used then in much the same way we use a hymn book today, for public and private worship. In Psalms we can see the different ways in which believers over several centuries related to God. The bring to God every human mood and feeling--sorrow and joy, anger and peace, doubt and faith, repentance and praise. They recount God's past faithfulness, their present struggles, and their visions of a glorious future. Numerous portions of the Psalms also portray God's Messiah, Jesus Christ, in his suffering and in his glory. The book of Psalms teaches principally that God has a personal concern for his people and that he wants us to come to him just as we are. We need not solve our problems before we go to him---we go to him for the solutions. Wherever we are, however we feel, whatever we have done---if we offer ourselves to God, he will help us and give us strength to live again.
Psalms 100 to 109

According to Jewish tradition, David wrote 73 Psalms; Asaph wrote 12; the sons of Korah wrote 9; Solomon wrote 2; Heman (with the sons of Korah), Ethan, and Moses each wrote 1; and 51 Psalms are anonymous. The New Testament ascribes two of the anonymous Psalms (Psalms 2 and 95) to David (see Acts 4:25; Hebrews 4:7). Written between the time of Moses (about 1440 BC) and the Babylonian captivity (586 BC).
The favorite book of today was also a favorite in antiquity and was used then in much the same way we use a hymn book today, for public and private worship. In Psalms we can see the different ways in which believers over several centuries related to God. The bring to God every human mood and feeling--sorrow and joy, anger and peace, doubt and faith, repentance and praise. They recount God's past faithfulness, their present struggles, and their visions of a glorious future. Numerous portions of the Psalms also portray God's Messiah, Jesus Christ, in his suffering and in his glory. The book of Psalms teaches principally that God has a personal concern for his people and that he wants us to come to him just as we are. We need not solve our problems before we go to him---we go to him for the solutions. Wherever we are, however we feel, whatever we have done---if we offer ourselves to God, he will help us and give us strength to live again.
Psalms 90 to 99

According to Jewish tradition, David wrote 73 Psalms; Asaph wrote 12; the sons of Korah wrote 9; Solomon wrote 2; Heman (with the sons of Korah), Ethan, and Moses each wrote 1; and 51 Psalms are anonymous. The New Testament ascribes two of the anonymous Psalms (Psalms 2 and 95) to David (see Acts 4:25; Hebrews 4:7). Written between the time of Moses (about 1440 BC) and the Babylonian captivity (586 BC).
The favorite book of today was also a favorite in antiquity and was used then in much the same way we use a hymn book today, for public and private worship. In Psalms we can see the different ways in which believers over several centuries related to God. The bring to God every human mood and feeling--sorrow and joy, anger and peace, doubt and faith, repentance and praise. They recount God's past faithfulness, their present struggles, and their visions of a glorious future. Numerous portions of the Psalms also portray God's Messiah, Jesus Christ, in his suffering and in his glory. The book of Psalms teaches principally that God has a personal concern for his people and that he wants us to come to him just as we are. We need not solve our problems before we go to him---we go to him for the solutions. Wherever we are, however we feel, whatever we have done---if we offer ourselves to God, he will help us and give us strength to live again.

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Eddie Chaney & SONS OF THUNDER

http://gnli.com/video/7816
This is a video created to show us all the TRUE meaning of Christmas. It is about a boy willing to do anything for his ailing mother on one Christmas Eve. An incredibly touching story that will have you in tears by the end of the song. This song is written and performed by New Song.

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"His faithful promises are my armor and protection"; therefore, I feed my spirit daily and in every instance practice walking in the presence of God.

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2738 Play

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Episodes 2738 Play

Messages

Share

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Resources

Help

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Episodes
2738 Play